102-549: Clan Mackintosh ( Clann Mhic an Tòisich ) is a Scottish clan from Inverness in the Scottish Highlands . The chiefs of the clan are the Mackintoshes of Mackintosh. Another branch of the clan, the Mackintoshes of Torcastle, are the chiefs of Clan Chattan , a historic confederation of clans. The Scottish Gaelic word toisiche means leader and can also be translated as chief . The seanachies of
204-556: A "clan" in legislation of the Scottish Parliament in 1384. Many clans have often claimed mythological founders that reinforced their status and gave a romantic and glorified notion of their origins. Most powerful clans gave themselves origins based on Irish mythology . For example, there have been claims that the Clan Donald were descended from either Conn , a second-century king of Ulster , or Cuchulainn ,
306-400: A clan is the only person who is entitled to bear the undifferenced arms of the ancestral founder of the clan. The clan is considered to be the chief's heritable estate and the chief's Seal of Arms is the seal of the clan as a "noble corporation". Under Scots law, the chief is recognised as the head of the clan and serves as the lawful representative of the clan community. Historically, a clan
408-494: A clan. As noted above, the word clan is derived from the Gaelic word clann . However, the need for proved descent from a common ancestor related to the chiefly house is too restrictive. Clans developed a territory based on the native men who came to accept the authority of the dominant group in the vicinity. A clan also included a large group of loosely related septs – dependent families – all of whom looked to
510-465: A commercial landlord, letting land to the highest bidder, was a clear breach of the principle of dùthchas . The Jacobite rising of 1745 used to be described as the pivotal event in the demise in clanship. There is no doubt that the aftermath of the uprising saw savage punitive expeditions against clans that had supported the Jacobites, and legislative attempts to demolish clan culture. However,
612-550: A descendant through the maternal line has changed their surname in order to claim the chiefship of a clan, such as the late chief of the Clan MacLeod who was born John Wolridge-Gordon and changed his name to the maiden name of his maternal grandmother in order to claim the chiefship of the MacLeods. Today, clans may have lists of septs . Septs are surnames, families or clans that historically, currently or for whatever reason
714-417: A forgery, but despite this, the designs are still highly regarded and they continue to serve their purpose to identify the clan in question. A sign of allegiance to the clan chief is the wearing of a crest badge. The crest badge suitable for a clansman or clanswoman consists of the chief's heraldic crest encircled with a strap and buckle and which contains the chief's heraldic motto or slogan . Although it
816-822: A legally recognised group, but does not differentiate between families and clans as it recognises both terms as being interchangeable. Clans or families thought to have had a chief in the past but not currently recognised by the Lord Lyon are listed at armigerous clans . Tartans were traditionally associated with the Highland Clans and following the end of the Dress Act of 1746 banning tartans from being worn by men and boys, "district then clan tartans" have been an important part of Scottish clans. Almost all Scottish clans have more than one tartan attributed to their surname. Although there are no rules on who can or cannot wear
918-476: A particular tartan, and it is possible for anyone to create a tartan and name it almost any name they wish, the only person with the authority to make a clan's tartan "official" is the chief. In some cases, following such recognition from the clan chief, the clan tartan is recorded and registered by the Lord Lyon. Once approved by the Lord Lyon, after recommendation by the Advisory Committee on Tartan,
1020-406: A pole and used as a standard . Clans which are connected historically, or that occupied lands in the same general area, may share the same clan badge. According to popular lore, clan badges were used by Scottish clans as a form of identification in battle. However, the badges attributed to clans today can be completely unsuitable for even modern clan gatherings. Clan badges are commonly referred to as
1122-604: A range of measures on clan chiefs, designed to integrate them into the Scottish landed classes. Whilst there is debate over their practical effect, they were an influential force on clan elites in the long term. The Statutes obliged clan chiefs to reside in Edinburgh for a large part of the year, and have their heirs educated in the English-speaking Lowlands. Lengthy periods in Edinburgh were costly. Since
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#17327811478961224-493: A rare component of society. Historian T. M. Devine describes "the displacement of this class as one of the clearest demonstrations of the death of the old Gaelic society." Many tacksmen, as well as the wealthier farmers (who were tired of repeated rent increases) chose to emigrate. This could be taken as resistance to the changes in the Highland agricultural economy, as the introduction of agricultural improvement gave rise to
1326-487: A short step for that community to become identified by it. Many clans have their own clan chief ; those that do not are known as armigerous clans . Clans generally identify with geographical areas originally controlled by their founders, sometimes with an ancestral castle and clan gatherings, which form a regular part of the social scene. The most notable clan event of recent times was The Gathering 2009 in Edinburgh, which attracted at least 47,000 participants from around
1428-587: Is a kinship group among the Scottish people . Clans give a sense of shared heritage and descent to members, and in modern times have an official structure recognised by the Court of the Lord Lyon , which regulates Scottish heraldry and coats of arms . Most clans have their own tartan patterns, usually dating from the 19th century, which members may incorporate into kilts or other clothing. The modern image of clans, each with their own tartan and specific land,
1530-406: Is common to speak of "clan crests", there is no such thing. In Scotland (and indeed all of UK) only individuals, not clans, possess a heraldic coat of arms . Even though any clansmen and clanswomen may purchase crest badges and wear them to show their allegiance to his or her clan, the heraldic crest and motto always belong to the chief alone. In principle, these badges should only be used with
1632-767: Is therefore quite correct to talk of the MacDonald family or the Stirling clan ." The idea that Highlanders should be listed as clans while the Lowlanders should be termed as families was merely a 19th-century convention. Although Gaelic has been supplanted by English in the Scottish Lowlands for nearly six hundred years, it is acceptable to refer to Lowland families, such as the Douglases as "clans". The Lowland Clan MacDuff are described specifically as
1734-472: The Battle of Flodden in 1513. During the years that Ferquhard was in prison, the affairs of his clan were administered by William Mackintosh who was the eldest son of Lachlan "Badenoch" Mackintosh who was in turn the second son of Malcolm Beg Mackintosh, 10th of Mackintosh. Early in 1528, Clan Mackintosh and the wider Clan Chattan suffered a letter of Fire and Sword issued by King James V , who assigned it to
1836-698: The Battle of Preston (1715) . After this many clansmen were transported to the Americas . General Wade 's report on the Highlands in 1724, estimated the combined clan strength of the Mackintoshes and Farquharsons at 800 men. During the Jacobite rising of 1745 , Angus Mackintosh, twenty-second chief of Clan Mackintosh was a captain in the British Black Watch regiment. However, in his absence, his wife, Lady Anne Mackintosh raised men to fight for
1938-574: The Campbell family . In 1442, when the castle passed to the Mackintoshes from the de Rait family, a feast was held at the castle between the two families which ended in the slaughter of most of the Comyns and de Raits. The laird blamed his daughter, whom he chased around the castle. She climbed out of a window but he chopped off her hands and she fell to her death. The castle is said to be haunted by her ghost, with no hands. The Duke of Cumberland
2040-679: The Clan Chattan developed into a unique confederation of independent Scottish clans that was led by the Mackintosh chiefs. However their leadership was unsuccessfully challenged over the centuries by the Clan Macpherson who were part of the confederation. From this point onwards Clan Mackintosh and Chattan history is inextricably entwined. During the Wars of Scottish Independence the sixth chief of Clan Mackintosh supported Robert
2142-580: The Clan Mackenzie were prepared to play off territorial disputes within and among clans to expand their own land and influence. Feuding on the western seaboard was conducted with such intensity that the Clan MacLeod and the Clan MacDonald on the Isle of Skye were reputedly reduced to eating dogs and cats in the 1590s. Feuding was further compounded by the involvement of Scottish clans in
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#17327811478962244-646: The Clan Sweeney , Clan Lamont , Clan MacLea , Clan MacLachlan and Clan MacNeill , can trace their ancestry back to the fifth century Niall of the Nine Hostages , High King of Ireland. However, in reality, the progenitors of clans can rarely be authenticated further back than the 11th century, and a continuity of lineage in most cases cannot be found until the 13th or 14th centuries. The emergence of clans had more to do with political turmoil than ethnicity. The Scottish Crown's conquest of Argyll and
2346-570: The Earl of Moray . The Letter required "utter extermination and destruction" of the clan and its supporters "leaving none alive except priests, women and children" who were to be transported across the sea and to the low countries. This was to punish the clan for the disorder caused in Badenoch following Hector Mackintosh, the chief's illegitimate brother starting a quarrel with the Earl over who would raise
2448-503: The Heritable Jurisdictions Act which extinguished the right of chiefs to hold courts and transferred this role to the judiciary. The traditional loyalties of clansmen were probably unaffected by this. There is also doubt about any real effect from the banning of Highland dress (which was repealed in 1782 anyway). The Highland Clearances saw further actions by clan chiefs to raise more money from their lands. In
2550-600: The Highland clearances . The loss of this middle tier of Highland society represented not only a flight of capital from Gaeldom, but also a loss of entrepreneurial energy. The first major step in the clearances was the decision of the Dukes of Argyll to put tacks (or leases) of farms and townships up for auction. This began with Campbell property in Kintyre in the 1710s and spread after 1737 to all their holdings. This action as
2652-620: The Jacobite risings was the result of their remoteness, and the feudal clan system which required tenants to provide military service. Historian Frank McLynn identifies seven primary drivers in Jacobitism, support for the Stuarts being the least important; a large percentage of Jacobite support in 1745 Rising came from Lowlanders who opposed the 1707 Union , and members of the Scottish Episcopal Church . In 1745,
2754-464: The Middle Ages ; however, by the early modern period the concept of oighreachd was favoured. This shift reflected the importance of Scots law in shaping the structure of clanship in that the fine were awarded charters and the continuity of heritable succession was secured. The heir to the chief was known as the tainistear and was usually the direct male heir. However, in some cases
2856-615: The Outer Hebrides from the Norsemen in the 13th century, which followed on from the pacification of the Mormaer of Moray and the northern rebellions of the 12th and 13th centuries, created the opportunity for war lords to impose their dominance over local families who accepted their protection. These warrior chiefs can largely be categorized as Celtic ; however, their origins range from Gaelic to Norse-Gaelic and British . By
2958-534: The clan chief as their head and their protector. According to the former Lord Lyon, Sir Thomas Innes of Learney , a clan is a community that is distinguished by heraldry and recognised by the Sovereign . Learney considered clans to be a "noble incorporation" because the arms borne by a clan chief are granted or otherwise recognised by the Lord Lyon as an officer of the Crown, thus conferring royal recognition to
3060-792: The tribalism that was found in Ancient Europe or the one that is still found in the Middle East and among aboriginal groups in Australasia, Africa, and the Americas. During the 1638 to 1651 Wars of the Three Kingdoms , all sides were 'Royalist', in the sense of a shared belief monarchy was divinely inspired. The choice of whether to support Charles I, or the Covenanter government, was largely driven by disputes within
3162-718: The 12th chief) , supported Alexander MacDonald of Lochalsh 's insurrection of 1491, the Raid on Ross . Ferquhard also subsequently took Inverness Castle using a " sow ". The king later imprisoned Ferquhard, along with Kenneth Mackenzie, 8th of Kintail , in Edinburgh Castle . Two years later they escaped, but Mackenzie was killed by the Laird of Buchanan and Ferquhard was recaptured and imprisoned in Dunbar Castle where he remained for sixteen years until being released after
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3264-543: The 14th century, there had been further influx of kindreds whose ethnicity ranged from Norman or Anglo-Norman and Flemish , such as the Clan Cameron , Clan Fraser , Clan Menzies , Clan Chisholm and Clan Grant . During the Wars of Scottish Independence , feudal tenures were introduced by Robert the Bruce , to harness and control the prowess of clans by the award of charters for land in order to gain support in
3366-577: The 17th century, this had declined and most reiving was known as sprèidh , where smaller numbers of men raided the adjoining Lowlands and the livestock taken usually being recoverable on payment of tascal (information money) and guarantee of no prosecution. Some clans, such as the Clan MacFarlane and the Clan Farquharson , offered the Lowlanders protection against such raids, on terms not dissimilar to blackmail . An act of
3468-401: The 18th century, in an effort to increase the income from their estates, clan chiefs started to restrict the ability of tacksmen to sublet. This meant more of the rent paid by those actually farming the land went to the landowner. The result, though, was the removal of this layer of clan society. In a process that accelerated from the 1770s onward, by the early 19th century the tacksman had become
3570-484: The Bruce . Clan Mackintosh were involved in many clan battles, mostly against Clan Cameron with whom they had an extensive feud which lasted over 350 years: The Battle of Drumlui was fought in 1337; it was a dispute between the Clan Mackintosh and Clan Cameron over land at Glenlui and Loch Arkaig. The Camerons were defeated but started a 350-year feud. The Battle of Invernahoven was fought in 1370 between
3672-580: The Cameron Chief was away he was not able to hold back his clan and the combined forces of Cameron and MacDonald defeated the Mackintoshes who were supported by Government troops under Kenneth Mackenzie of Suddie . During the Jacobite rising of 1715 the Mackintoshes remained loyal to the Stuart cause. Lachlan Mackintosh led eight hundred clansmen in support of the Jacobites, under his cousin, William Mackintosh of Borlum . However, they were defeated at
3774-600: The Church of Scotland. This was supported by many chiefs since it suited the hierarchical clan structure and encouraged obedience to authority. Both Charles and his brother James VII used Highland levies, known as the "Highland Host", to control Campbell-dominated areas in the South-West and suppress the 1685 Argyll's Rising . By 1680, it is estimated there were fewer than 16,000 Catholics in Scotland , confined to parts of
3876-723: The Clan Cameron and the Chattan Confederation of Clan Mackintosh, Clan Macpherson , and Clan Davidson . The Battle of the North Inch in 1396 was fought between the Chattan Confederation that was led by the Mackintoshes and the Clan Cameron, and was one of the most important battles between these two clans. The ninth chief of Clan Mackintosh, Ferquhar had to surrender the chiefship in favour of Malcolm Beg Mackintosh, 10th of Mackintosh , son by
3978-540: The Clan Cameron lands. A battle took place at Craig Cailloch between the Camerons and the Mackintoshes in which the chief's second son, Lachlann "Badenoch" was wounded and Gille Chaluim, the chief's fourth son, killed. The Battle of Clachnaharry , was fought in 1454 between the Clan Mackintosh and the Clan Munro led by John Munro of Milntown . The Raid on Ross took place in 1491, where Ferquhard Mackintosh (later
4080-515: The Clan Mackintosh claim that the first chief of the clan was Shaw, second son of Duncan MacDuff , Earl of Fife of the royal house of Dál Riata . In 1160 Shaw MacDuff accompanied Malcolm IV of Scotland on an expedition to suppress a rebellion in Morayshire . In about 1163 he was also made constable of Inverness Castle and was granted land in the Findhorn valley. The heartland of the clan
4182-507: The Comyns to the sword. This was in turn retaliated by the Comyns who invaded the Mackintosh homeland of Moy and unsuccessfully tried to drown the Mackintoshes on their island of Moy. A feast of reconciliation was held at the Comyn's castle of Rait however here the Mackintoshes slaughtered their Comyn hosts. The Mackintoshes fought at the Battle of Lochaber in 1429 which was between forces led by Alexander of Islay, Earl of Ross , 3rd Lord of
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4284-581: The Fords of Arkaig took place in 1665 between the Chattan Confederation led by the Clan Mackintosh against the Clan Cameron. The Battle of Mulroy was fought in 1668. Clan Cameron and Clan Mackintosh were at peace and Ewen Cameron of Lochiel was responsible for keeping the peace between his men and their former enemies. However, when Ewen Cameron of Lochiel was away in London a feud broke out between Clan MacDonald of Keppoch and their enemies Clan Mackintosh. As
4386-438: The Highlands were a largely non-cash economy, this meant they shifted towards commercial exploitation of their lands, rather than managing them as part of a social system. The costs of living away from their clan lands contributed to the chronic indebtedness that was increasingly common for Highland landowners, eventually leading to the sale of many of the great Highland estates in the late 18th and early 19th century. During
4488-532: The Highlands, others also show Lowland clans or families. Territorial areas and allegiances changed over time, and there are also differing decisions on which (smaller) clans and families should be omitted (some alternative online sources are listed in the External links section below). This list of clans contains clans registered with the Lord Lyon Court . The Lord Lyon Court defines a clan or family as
4590-460: The Isles and the royalist army of James I of Scotland . The Battle of Palm Sunday , 1429, was fought between the Clan Cameron against the Clan Mackintosh and the Chattan Confederation. The Battle of Craig Cailloch was fought in 1441: the Clan Mackintosh, led by the chief's son, Duncan Mackintosh, (later the 11th chief) , at the instigation of Alexander, Lord of the Isles, began to invade and raid
4692-677: The Jacobite Charles Edward Stuart . Command was given to MacGillivray of Dunmaglas, of the Clan MacGillivray . They contributed to the Jacobite victory at the Battle of Falkirk Muir in 1746. Following this victory Charles arrived at Moy on 16 February 1746 where he was received by Lady Mackintosh. The prince's bed is still at Moy Hall. An attempt was made by five hundred Government troops to capture Prince Charles at Moy, but they were deceived by just five of
4794-578: The Lady Mackintosh's retainers into believing that they had blundered into the entire Jacobite army and fled. This incident became known as the Rout of Moy . At the Battle of Culloden the Mackintoshes and their allies in the Chattan Confederation suffered heavy losses. John Lachlan Mackintosh of Mackintosh (born 1969) succeeded as Chief in 1995 and currently resides in Singapore . The Mackintosh
4896-585: The Lord Advocate (Attorney General) writing in 1680, said: "By the term 'chief' we call the representative of the family from the word chef or head and in the Irish [Gaelic] with us the chief of the family is called the head of the clan". In summarizing this material, Sir Crispin Agnew of Lochnaw Bt wrote: "So it can be seen that all along the words chief or head and clan or family are interchangeable. It
4998-678: The Lowlands increased. This gave an advantage in speaking English, as the "language of work". It was found that when the Gaelic Schools Society started teaching basic literacy in Gaelic in the early decades of the 19th century, there was an increase in literacy in English. This paradox may be explained by the annual report of the Society in Scotland for Propagating Christian Knowledge (SSPCK) in 1829, which stated: "so ignorant are
5100-417: The Scottish Parliament of 1597 talks of the "Chiftanis and chieffis of all clannis ... duelland in the hielands or bordouris". It has been argued that this vague phrase describes Borders families as clans. The act goes on to list the various Lowland families, including the Maxwells , Johnstones , Carruthers , Turnbulls, and other famous Border Reivers ' names. Further, Sir George MacKenzie of Rosehaugh,
5202-439: The Scottish elite. In 1639, Covenanter politician Argyll , head of Clan Campbell , was given a commission of 'fire and sword', which he used to seize MacDonald territories in Lochaber , and those held by Clan Ogilvy in Angus . As a result, both clans supported Montrose's Royalist campaign of 1644–1645 , in hopes of regaining them. When Charles II regained the throne in 1660, the Rescissory Act 1661 restored bishops to
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#17327811478965304-413: The Western Highlands and the Hebrides. Many Highland estates were no longer owned by clan chiefs, but landlords of both the new and old type encouraged the emigration of destitute tenants to Canada and, later, to Australia. The clearances were followed by a period of even greater emigration, which continued (with a brief lull for the First World War) up to the start of the Great Depression . Most of
5406-464: The anti-clan legislation was repealed by the end of the eighteenth century as the Jacobite threat subsided, with the Dress Act restricting kilt wearing being repealed in 1782. There was soon a process of the rehabilitation of highland culture. By the nineteenth century, tartan had largely been abandoned by the ordinary people of the region, although preserved in the Highland regiments in the British army, which poor highlanders joined in large numbers until
5508-464: The aristocracy and Gaelic-speaking clans in the Highlands and Islands . When James was deposed in the November 1688 Glorious Revolution , choice of sides was largely opportunistic. The Presbyterian Macleans backed the Jacobites to regain territories in Mull lost to the Campbells in the 1670s; the Catholic Keppoch MacDonalds tried to sack the pro-Jacobite town of Inverness, and were bought off only after Dundee intervened. Highland involvement in
5610-407: The castle and there is a garderobe tower on the west side that projects nearly 13 feet. The castle was originally a property of the Comyn family , who took the name of de Rait. Sir Alexander Rait killed the third Thane of Cawdor (chief of Clan Calder ), and then fled south where he married the heiress of Hallgreen. The castle later passed from the de Raits to the Mackintosh family and then to
5712-416: The chief as a mark of personal allegiance by the family when their head died, usually in the form of their best cow or horse. Although calps were banned by Parliament in 1617, manrent continued covertly to pay for protection. The marriage alliance reinforced links with neighboring clans as well as with families within the territory of the clan. The marriage alliance was also a commercial contract involving
5814-470: The chief chooses, are associated with that clan. There is no official list of clan septs, and the decision of what septs a clan has is left up to the clan itself. Confusingly, sept names can be shared by more than one clan, and it may be up to the individual to use his or her family history or genealogy to find the correct clan with which they are associated. Several clan societies have been granted coats of arms. In such cases, these arms are differenced from
5916-402: The chief's, much like a clan armiger . Former Lord Lyon Thomas Innes of Learney stated that such societies, according to the Law of Arms , are considered an "indeterminate cadet". Scottish clanship contained two complementary but distinct concepts of heritage. These were firstly the collective heritage of the clan, known as their dùthchas , which was their prescriptive right to settle in
6018-471: The choice was rarely simple; Donald Cameron of Lochiel committed himself only after he was provided "security for the full value of his estate should the rising prove abortive," while MacLeod and Sleat helped Charles escape after Culloden. In 1493, James IV confiscated the Lordship of the Isles from the MacDonalds. This destabilised the region, while links between the Scottish MacDonalds and Irish MacDonnells meant unrest in one country often spilled into
6120-420: The clan tartan is then recorded in the Lyon Court Books. In at least one instance a clan tartan appears in the heraldry of a clan chief and the Lord Lyon considers it to be the "proper" tartan of the clan. Originally, there appears to have been no association of tartans with specific clans; instead, highland tartans were produced to various designs by local weavers and any identification was purely regional, but
6222-433: The clans to settle criminal and civil disputes was known as arbitration , in which the aggrieved and allegedly offending sides put their cases to a panel that was drawn from the leading gentry and was overseen by the clan chief. There was no appeal against the decision made by the panel, which was usually recorded in the local royal or burgh court. Fosterage and manrent were the most important forms of social bonding in
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#17327811478966324-435: The clans. In the case of fosterage, the chief's children would be brought up by a favored member of the leading clan gentry and in turn their children would be favored by members of the clan. In the case of manrent, this was a bond contracted by the heads of families looking to the chief for territorial protection, though not living on the estates of the clan elite. These bonds were reinforced by calps , death duties paid to
6426-401: The courtyard walls are nine feet high and also contain the remains of the Chapel of St Mary of Rait. The building was a two story building, measuring 20 metres by 10 metres. It had an unvaulted basement and an upper hall. The hall was entered from the outside and was protected by a portcullis and a drawbar. The walls of the castle are nearly 6 feet thick. A tower projects from one corner of
6528-415: The dead chief's infant son. The Earl captured 300 clan males and started to hang them one by one in order to find out where Hector was. Hector subsequently gave himself up and pledged an oath of fealty to the King. Lachlan Mor Mackintosh, 16th of Mackintosh and his clan supported Mary, Queen of Scots in her victory over George Gordon, 4th Earl of Huntly at the Battle of Corrichie in 1562, where Huntly
6630-455: The direct heir was set aside for a more politically accomplished or belligerent relative. There were not many disputes over succession after the 16th century and, by the 17th century, the setting aside of the male heir was a rarity. This was governed and restricted by the law of Entail , which prevented estates from being divided up amongst female heirs and therefore also prevented the loss of clan territories. The main legal process used within
6732-403: The droving of cattle to the Lowlands for sale, taking a minor share of the payments made to the clan nobility, the fine . They had the important military role of mobilizing the Clan Host , both when required for warfare and more commonly as a large turnout of followers for weddings and funerals, and traditionally, in August, for hunts which included sports for the followers, the predecessors of
6834-501: The emphasis of historians now is on the conversion of chiefs into landlords in a slow transition over a long period. The successive Jacobite rebellions, in the view of T.M. Devine, simply paused the process of change whilst the military aspects of clans regained temporary importance; the apparent surge in social change after the '45 was merely a process of catching up with the financial pressures that gave rise to landlordism. The various pieces of legislation that followed Culloden included
6936-475: The end of the Napoleonic Wars in 1815. The international craze for tartan, and for idealising a romanticised Highlands, was set off by the Ossian cycle published by James Macpherson (1736–96). Macpherson claimed to have found poetry written by the ancient bard Ossian, and published translations that acquired international popularity. Highland aristocrats set up Highland Societies in Edinburgh (1784) and other centres including London (1788). The image of
7038-450: The entire clan. Clans with recognised chiefs are therefore considered a noble community under Scots law . A group without a chief recognised by the Sovereign, through the Lord Lyon, has no official standing under Scottish law. Claimants to the title of chief are expected to be recognised by the Lord Lyon as the rightful heir to the undifferenced arms of the ancestor of the clan of which the claimant seeks to be recognized as chief. A chief of
7140-524: The estate settled by their clan. This was known as their oighreachd and gave a different emphasis to the clan chief's authority in that it gave the authority to the chiefs and leading gentry as landed proprietors, who owned the land in their own right, rather than just as trustees for the clan. From the beginning of Scottish clanship, the clan warrior elite, who were known as the ‘fine’, strove to be landowners as well as territorial war lords. The concept of dùthchas mentioned above held precedence in
7242-460: The exchange of livestock, money, and land through payments in which the bride was known as the tocher and the groom was known as the dowry . Clan gatherings are a unique feature of Scottish clan culture, where members of a clan convene to celebrate their shared heritage, participate in Highland Games , and discuss clan business. These events serve as a focal point for clan members and help in preserving historical and cultural landmarks, as well as
7344-412: The first phase of clearance, when agricultural improvement was introduced, many of the peasant farmers were evicted and resettled in newly created crofting communities, usually in coastal areas. The small size of the crofts were intended to force the tenants to work in other industries, such as fishing or the kelp industry. With a shortage of work, the numbers of Highlanders who became seasonal migrants to
7446-548: The idea of a clan-specific tartan gained currency in the late 18th century and in 1815 the Highland Society of London began the naming of clan-specific tartans. Many clan tartans derive from a 19th-century hoax known as the Vestiarium Scoticum . The Vestiarium was composed by the " Sobieski Stuarts ", who passed it off as a reproduction of an ancient manuscript of clan tartans. It has since been proven
7548-511: The law. After the Restoration of the monarchy in 1660, the incidents of feuding between clans declined considerably. The last "clan" feud that led to a battle and which was not part of a civil war was the Battle of Mulroy , which took place on 4 August 1688. Cattle raiding, known as "reiving" , had been normal practice prior to the 17th century. It was also known as creach , where young men took livestock from neighbouring clans. By
7650-531: The legal right to outlaw anyone from his clan, including members of his own family. Today, anyone who has the chief's surname is automatically considered to be a member of the chief's clan. Also, anyone who offers allegiance to a chief becomes a member of the chief's clan, unless the chief decides not to accept that person's allegiance. Clan membership goes through the surname. Children who take their father's surname are part of their father's clan and not their mother's. However, there have been several cases where
7752-730: The legendary hero of Ulster . Whilst their political enemies the Clan Campbell have claimed as their progenitor Diarmaid the Boar , who was rooted in the Fingalian or Fenian Cycle . In contrast, the Clans Grant , Mackinnon and Gregor claimed ancestry from the Siol Alpin family, who descend from Alpin , father of Kenneth MacAlpin , who united the Scottish kingdom in 843. Only one confederation of clans, which included
7854-421: The majority of clan leaders advised Prince Charles to return to France, including MacDonald of Sleat and Norman MacLeod . By arriving without French military support, they felt Charles failed to keep his commitments, while it is also suggested Sleat and MacLeod were vulnerable to government sanctions due to their involvement in illegally selling tenants into indentured servitude . Enough were persuaded, but
7956-399: The modern Highland games . Where the oighreachd (land owned by the clan elite or fine ) did not match the common heritage of the dùthchas (the collective territory of the clan) this led to territorial disputes and warfare. The fine resented their clansmen paying rent to other landlords. Some clans used disputes to expand their territories. Most notably, the Clan Campbell and
8058-598: The most Gaelic part of Ireland, the Plantation of Ulster tried to ensure stability in Western Scotland by importing Scots and English Protestants. This process was often supported by the original owners; in 1607 Sir Randall MacDonnell settled 300 Presbyterian Scots families on his land in Antrim. This ended the Irish practice of using Highland gallowglass , or mercenaries. The 1609 Statutes of Iona imposed
8160-610: The national cause against the English . For example, the Clan MacDonald were elevated above the Clan MacDougall , two clans who shared a common descent from a great Norse-Gaelic warlord named Somerled of the 12th century. Clanship was thus not only a strong tie of local kinship but also of feudalism to the Scottish Crown. It is this feudal component, reinforced by Scots law, that separates Scottish clanship from
8262-407: The natural environment of Scotland. Clan affiliations aren't solely based on ancestry; people with no Scottish lineage can also be affiliated with a clan, commonly known as "Clan Friends." Rents from those living within the clan estate were collected by the tacksmen . These lesser gentry acted as estate managers, allocating the runrig strips of land, lending seed-corn and tools and arranging
8364-483: The ordinary clansmen rarely had any blood tie of kinship with the clan chiefs, but they sometimes took the chief's surname as their own when surnames came into common use in the sixteenth and seventeenth centuries. Thus, by the eighteenth century the myth had arisen that the whole clan was descended from one ancestor, perhaps relying on Scottish Gaelic clann originally having a primary sense of 'children' or 'offspring'. About 30% of Scottish families are attached to
8466-417: The original clan symbol. However, Thomas Innes of Learney claimed the heraldic flags of clan chiefs would have been the earliest means of identifying Scottish clans in battle or at large gatherings. Rait Castle Rait Castle is a ruined hall-house castle dating from the thirteenth century, situated just south of Nairn near Inverness , Scotland . It is a scheduled monument . The remains of
8568-412: The original markers were merely specific plants worn in bonnets or hung from a pole or spear. Clan badges are another means of showing one's allegiance to a Scottish clan. These badges, sometimes called plant badges, consist of a sprig of a particular plant. They are usually worn in a bonnet behind the Scottish crest badge; they can also be attached at the shoulder of a lady's tartan sash , or be tied to
8670-427: The other. James VI took various measures to deal with the resulting instability, including the 1587 'Slaughter under trust' law, later used in the 1692 Glencoe Massacre . To prevent endemic feuding, it required disputes to be settled by the Crown, specifically murder committed in 'cold-blood', once articles of surrender had been agreed, or hospitality accepted. Its first recorded use was in 1588, when Lachlan Maclean
8772-585: The parents that it is difficult to convince them that it can be any benefit to their children to learn Gaelic, though they are all anxious ... to have them taught English". The second phase of the Highland clearances affected overpopulated crofting communities which were no longer able to support themselves due to famine and/or collapse of the industries on which they relied. "Assisted passages" were provided to destitute tenants by landlords who found this cheaper than continued cycles of famine relief to those in substantial rent arrears. This applied particularly to
8874-478: The permission of the clan chief; and the Lyon Court has intervened in cases where permission has been withheld. Scottish crest badges, much like clan-specific tartans , do not have a long history, and owe much to Victorian era romanticism , having only been worn on the bonnet since the 19th century. The concept of a clan badge or form of identification may have some validity, as it is commonly stated that
8976-529: The romantic highlands was further popularised by the works of Walter Scott . His "staging" of the royal visit of King George IV to Scotland in 1822 and the King's wearing of tartan, resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish linen industry. The designation of individual clan tartans was largely defined in this period and they became a major symbol of Scottish identity. This "Highlandism", by which all of Scotland
9078-473: The second marriage of William Mackintosh the seventh chief. Malcolm Mackintosh was a strong leader who greatly extended the influence of his clan. He feuded with the Clan Comyn in a dispute that had its origins when the Comyns had feuded with Robert the Bruce. In 1424 the Comyns forcibly took possession of some of the Mackintosh lands at Meikle Geddes and Rait but Malcolm Mackintosh retaliated and put many of
9180-400: The territories in which the chiefs and leading gentry of the clan customarily provided protection. This concept was where all clansmen recognised the personal authority of the chiefs and leading gentry as trustees for their clan. The second concept was the wider acceptance of the granting of charters by the Crown and other powerful landowners to the chiefs, chieftains and lairds which defined
9282-595: The wars between the Irish Gaels and the English Tudor monarchy in the 16th century. Within these clans, there evolved a military caste of members of the lesser gentry who were purely warriors and not managers, and who migrated seasonally to Ireland to fight as mercenaries. There was heavy feuding between the clans during the civil wars of the 1640s; however, by this time, the chiefs and leading gentry preferred increasingly to settle local disputes by recourse to
9384-417: The world. It is a common misconception that every person who bears a clan's name is a lineal descendant of the chiefs. Many clansmen, although not related to the chief, took the chief's surname as their own either to show solidarity or to obtain basic protection or for much needed sustenance. Most of the followers of the clan were tenants, who supplied labour to the clan leaders. Contrary to popular belief,
9486-565: Was an Integrated Humanities (IH) and history teacher in the Humanities Faculty at Nanyang Girls' High School before retiring in 2022 and is married to a former Language Arts teacher and academic, Miss Vanessa Heng in March 2014, after their engagement in 2013. Castles held by the Clan Mackintosh have included: Scottish clan A Scottish clan (from Scottish Gaelic clann , literally 'children', more broadly 'kindred' )
9588-474: Was brought up in the court of his uncle, Alexander of Islay, Lord of the Isles , chief of Clan Donald . In 1291 a splendid match was arranged for Angus when he married Eva, the only daughter of Dougal Dal, chief of the Clan Chattan, which brought Angus the lands of Glenloy and Loch Arkaig . Angus and Eva lived on the lands of Clan Chattan at Tor Castle but they later withdrew to Rothiemurchus. After this
9690-458: Was fought in 1570 between the Clan Cameron and Clan Mackintosh. Domhnall Dubh Camshròn, XV Chief of Clan Cameron, had died, leaving an infant son, Ailean, at the head of the clan. During the battle the chief of Mackintosh is believed to have been killed by Donald 'Taillear Dubh na Tuaighe' Cameron , (son of the XIV Chief of Clan Cameron), with a fearsome Lochaber axe . The Battle of Glenlivet
9792-546: Was fought in 1594 where the Clan Mackintosh and Chattan Confederation fought on the side of the Earl of Argyll along with Clan Campbell , Clan Stewart of Atholl, and Clan Forbes . They were defeated by the Earl of Huntly 's forces which consisted of Clan Gordon , Clan Comyn , and Clan Cameron . During the Scottish Civil War the Mackintoshes fought for James Graham, 1st Marquis of Montrose throughout his campaign for Charles I of England . The Stand-off at
9894-476: Was identified with the culture of the Highlands, was cemented by Queen Victoria 's interest in the country, her adoption of Balmoral Castle as a major royal retreat from and her interest in "tartenry". The revival of interest, and demand for clan ancestry, has led to the production of lists and maps covering the whole of Scotland giving clan names and showing territories, sometimes with the appropriate tartans . While some lists and clan maps confine their area to
9996-546: Was killed. According to 19th century historian Alexander Mackintosh-Shaw, it is likely that Lachlan also fought at the Battle of Langside in 1568 as five days before the battle he had subscribed to a band for the Queen's defence at the town of Hamilton, South Lanarkshire . Of the 136 subscribing barons and chiefs, apart from Mackintosh only two others were Highland chiefs: George Gordon, 5th Earl of Huntly and Alexander Gordon, 12th Earl of Sutherland . The Battle of Bun Garbhain
10098-469: Was made up of everyone who lived on the chief's territory, or on territory of those who owed allegiance to the said chief. Through time, with the constant changes of "clan boundaries", migration or regime changes, clans would be made up of large numbers of members who were unrelated and who bore different surnames. Often, those living on a chief's lands would, over time, adopt the clan surname. A chief could add to his clan by adopting other families, and also had
10200-399: Was promulgated by the Scottish author Sir Walter Scott after influence by others. Historically, tartan designs were associated with Lowland and Highland districts whose weavers tended to produce cloth patterns favoured in those districts. By process of social evolution, it followed that the clans/families prominent in a particular district would wear the tartan of that district, and it was but
10302-629: Was prosecuted for the murder of his new stepfather, John MacDonald, and 17 other members of the MacDonald wedding party. Other measures had limited impact; imposing financial sureties on landowners for the good behaviour of their tenants often failed, as many were not regarded as the clan chief. The 1603 Union of the Crowns coincided with the end of the Anglo-Irish Nine Years' War , followed by land confiscations in 1608 . Previously
10404-583: Was the lands of Petty which was also the burial place of the chiefs. In 1179 Shaw MacDuff was succeeded by his son who was also called Shaw and was confirmed in his patrimony by William the Lion . In 1263, during the Scottish–Norwegian War , Ferquhar Mackintosh, the fifth chief led his clan at the Battle of Largs against the army of Haakon IV of Norway . However, he was killed in a duel in 1265 leaving his infant son, Angus, as heir. Angus Mackintosh
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