47-839: In Celtic mythology , Clota was the patron goddess of the River Clyde . She was perhaps worshiped by the local Damnonii tribe who held the territory which later was to become the Kingdom of Strathclyde . The Damnonii allied themselves with Rome, who recorded and mapped the Clota estuary. During the Antonine period the Romans built the Antonine Wall from the Forth to the Clyde and created
94-629: A branch of the Indo-European language family , descended from Proto-Celtic . The term "Celtic" was first used to describe this language group by Edward Lhuyd in 1707, following Paul-Yves Pezron , who made the explicit link between the Celts described by classical writers and the Welsh and Breton languages. During the first millennium BC, Celtic languages were spoken across much of Europe and central Anatolia . Today, they are restricted to
141-517: A causeway stretching across the 'Clota' which linked the forts at Bishopton, Greenock and Largs, to the Antonine Wall. This article relating to a Celtic myth or legend is a stub . You can help Misplaced Pages by expanding it . Celtic mythology Celtic mythology is the body of myths belonging to the Celtic peoples . Like other Iron Age Europeans, Celtic peoples followed
188-466: A common Italo-Celtic subfamily. This hypothesis fell somewhat out of favour after reexamination by American linguist Calvert Watkins in 1966. Irrespectively, some scholars such as Ringe, Warnow and Taylor and many others have argued in favour of an Italo-Celtic grouping in 21st century theses. Although there are many differences between the individual Celtic languages, they do show many family resemblances. Examples: The lexical similarity between
235-536: A common image stock. The classic entry about the Celtic gods of Gaul is by Julius Caesar 's history of his war in Gaul. In this he names the five principal gods worshiped in Gaul (according to the practice of his time , he gives the names of the closest equivalent Roman gods) and describes their roles: Mercury was the most venerated of all the deities, and numerous representations of him were to be discovered. Mercury
282-422: A narrative of creation or a coherent pantheon of British deities. Indeed, though there is much in common with Irish myth, there may have been no unified British mythological tradition per se . Whatever its ultimate origins, the surviving material has been put to good use in the service of literary masterpieces that address the cultural concerns of Wales in the early and later Middle Ages. The Celts also worshiped
329-490: A number of deities of which little more is known than their names . Classical writers preserve a few fragments of legends or myths that may possibly be Celtic. According to the Syrian rhetorician Lucian , Ogmios was supposed to lead a band of men chained by their ears to his tongue as a symbol of the strength of his eloquence. The first-century Roman poet Lucan mentions the gods Taranis , Teutates and Esus , but there
376-751: A polytheistic religion , having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians , did not survive their conquest by the Roman Empire , the loss of their Celtic languages and their subsequent conversion to Christianity . Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples (the Gaels of Ireland and Scotland ;
423-485: A rich literary tradition . The earliest specimens of written Celtic are Lepontic inscriptions from the 6th century BC in the Alps. Early Continental inscriptions used Italic and Paleohispanic scripts. Between the 4th and 8th centuries, Irish and Pictish were occasionally written in an original script, Ogham , but Latin script came to be used for all Celtic languages. Welsh has had a continuous literary tradition from
470-536: A three-headed or three-faced god, a squatting god, a god with a snake, a god with a wheel, and a horseman with a kneeling giant. Some of these images can be found in Late Bronze Age peat bogs in Britain, indicating the symbols were both pre-Roman and widely spread across Celtic culture. The distribution of some of the images has been mapped and shows a pattern of central concentration of an image along with
517-601: A wide scatter, indicating these images were most likely attached to specific tribes and were distributed from some central point of tribal concentration outward along the lines of trade. The image of the three-headed god is centrally concentrated among the Belgae, between the Oise, Marne, and Moselle rivers. The horseman with the kneeling giant is centered on either side of the Rhine. These examples seem to indicate regional preferences for
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#1732791595253564-477: Is almost certainly an independent branch on the Celtic genealogical tree, one that became separated from the others very early." The Breton language is Brittonic, not Gaulish, though there may be some input from the latter, having been introduced from Southwestern regions of Britain in the post-Roman era and having evolved into Breton. In the P/Q classification schema, the first language to split off from Proto-Celtic
611-485: Is also a common motif, a parallel realm of the supernatural races, which is visited by some mythical heroes. Celtic myth influenced later Arthurian legend . Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example,
658-574: Is an official language of Ireland and of the European Union . Welsh is the only Celtic language not classified as endangered by UNESCO . The Cornish and Manx languages became extinct in modern times but have been revived. Each now has several hundred second-language speakers. Irish, Manx and Scottish Gaelic form the Goidelic languages , while Welsh, Cornish and Breton are Brittonic . All of these are Insular Celtic languages , since Breton,
705-558: Is little Celtic evidence that these were important deities. A number of objets d'art , coins, and altars may depict scenes from lost myths, such as the representations of Tarvos Trigaranus or of an equestrian ‘ Jupiter ’ surmounting the Anguiped (a snake-legged human-like figure). The Gundestrup cauldron has also been interpreted mythically. Along with dedications giving us god names, there are also deity representations to which no name has yet been attached. Among these are images of
752-456: Is often given credit. The nature and functions of these ancient gods can be deduced from their names, the location of their inscriptions, their iconography , the Roman gods they are equated with, and similar figures from later bodies of Celtic mythology. Celtic mythology is found in distinct if related, subgroups, largely corresponding to the branches of the Celtic languages : As a result of
799-610: Is still quite contested, and the main argument for Insular Celtic is connected with the development of verbal morphology and the syntax in Irish and British Celtic, which Schumacher regards as convincing, while he considers the P-Celtic/Q-Celtic division unimportant and treats Gallo-Brittonic as an outdated theory. Stifter affirms that the Gallo-Brittonic view is "out of favour" in the scholarly community as of 2008 and
846-512: Is the largest surviving branch of Celtic mythology. It was originally passed down orally in the prehistoric era . Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. The myths are conventionally grouped into ' cycles '. The Mythological Cycle , or Cycle of the Gods, consists of tales and poems about the god-like Túatha Dé Danann and other mythical races. Many of
893-701: The Dindsenchas ("lore of places"). Some written material has not survived, and many more myths were probably never written down. Important reflexes of British mythology appear in the Four Branches of the Mabinogi , especially in the names of several characters, such as Rhiannon , Teyrnon , and Brân the Blessed ( Bendigeidfran , "Bran [Crow] the Blessed"). Other characters, in all likelihood, derive from mythological sources, and various episodes, such as
940-622: The Celtic Britons of western Britain and Brittany ). They preserved some of their myths in oral lore , which were eventually written down by Christian scribes in the Middle Ages . Irish mythology has the largest written body of myths, followed by Welsh mythology . The supernatural race called the Tuatha Dé Danann is believed to be based on the main Celtic gods of Ireland, while many Welsh characters belong either to
987-671: The Ulaid . It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha , the hero Cú Chulainn , and their conflict with the Connachta and queen Medb . The longest and most important tale is the epic Táin Bó Cúailnge (Cattle Raid of Cooley). The Fianna Cycle is about the exploits of the mythical hero Finn and his warrior band the Fianna , including
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#17327915952531034-645: The druids , were forbidden to use writing to record certain verses of religious significance (Caesar, Commentarii de Bello Gallico 6.14) while also noting that the Helvetii had a written census (Caesar, De Bello Gallico 1.29). Rome introduced a more widespread habit of public inscriptions and broke the power of the druids in the areas it conquered; in fact, most inscriptions to deities discovered in Gaul (modern France and Northern Italy ), Britain and other formerly (or presently) Celtic-speaking areas post-date
1081-537: The 2000s led to the reemergence of native speakers for both languages following their adoption by adults and children. By the 21st century, there were roughly one million total speakers of Celtic languages, increasing to 1.4 million speakers by 2010. Gaelainn / Gaeilig / Gaeilic Celtic is divided into various branches: Scholarly handling of Celtic languages has been contentious owing to scarceness of primary source data. Some scholars (such as Cowgill 1975; McCone 1991, 1992; and Schrijver 1995) posit that
1128-586: The 6th century AD. SIL Ethnologue lists six living Celtic languages, of which four have retained a substantial number of native speakers. These are: the Goidelic languages ( Irish and Scottish Gaelic , both descended from Middle Irish ) and the Brittonic languages ( Welsh and Breton , descended from Common Brittonic ). The other two, Cornish (Brittonic) and Manx (Goidelic), died out in modern times with their presumed last native speakers in 1777 and 1974 respectively. Revitalisation movements in
1175-672: The Fourth Branch are major figures, but the tales themselves are not primary mythology. While further mythological names and references appear elsewhere in Welsh narrative and tradition, especially in the tale of Culhwch and Olwen , where we find, for example, Mabon ap Modron ("Divine Son of the Divine Mother"), and in the collected Welsh Triads , not enough is known of the British mythological background to reconstruct either
1222-559: The Gallic and Brittonic languages are P-Celtic, while the Goidelic and Hispano-Celtic (or Celtiberian) languages are Q-Celtic. The P-Celtic languages (also called Gallo-Brittonic ) are sometimes seen (for example by Koch 1992) as a central innovating area as opposed to the more conservative peripheral Q-Celtic languages. According to Ranko Matasovic in the introduction to his 2009 Etymological Dictionary of Proto-Celtic : "Celtiberian ...
1269-492: The Insular Celtic hypothesis "widely accepted". When referring only to the modern Celtic languages, since no Continental Celtic language has living descendants, "Q-Celtic" is equivalent to "Goidelic" and "P-Celtic" is equivalent to "Brittonic". How the family tree of the Celtic languages is ordered depends on which hypothesis is used: " Insular Celtic hypothesis " " P/Q-Celtic hypothesis " Eska evaluates
1316-465: The Insular Celtic languages were probably not in great enough contact for those innovations to spread as part of a sprachbund . However, if they have another explanation (such as an SOV substratum language), then it is possible that P-Celtic is a valid clade, and the top branching would be: Within the Indo-European family, the Celtic languages have sometimes been placed with the Italic languages in
1363-491: The Larzac piece of lead (1983), the analysis of which reveals another common phonetical innovation -nm- > -nu (Gaelic ainm / Gaulish anuana , Old Welsh enuein 'names'), that is less accidental than only one. The discovery of a third common innovation would allow the specialists to come to the conclusion of a Gallo-Brittonic dialect (Schmidt 1986; Fleuriot 1986). The interpretation of this and further evidence
1410-460: The P-/Q-Celtic hypothesis. Proponents of each schema dispute the accuracy and usefulness of the other's categories. However, since the 1970s the division into Insular and Continental Celtic has become the more widely held view (Cowgill 1975; McCone 1991, 1992; Schrijver 1995), but in the middle of the 1980s, the P-/Q-Celtic theory found new supporters (Lambert 1994), because of the inscription on
1457-544: The Plant Dôn ("Children of Dôn ") and the Plant Llŷr ("Children of Llŷr "). Some figures in Insular Celtic myth have ancient continental parallels: Irish Lugh and Welsh Lleu are cognate with Lugus , Goibniu and Gofannon with Gobannos , Macán and Mabon with Maponos , and so on. One common figure is the sovereignty goddess , who represents the land and bestows sovereignty on a king by marrying him. The Otherworld
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1504-532: The Roman conquest. Though early Gaels in Ireland and parts of Wales used Ogham script to record short inscriptions (largely personal names), more sophisticated literacy was not introduced to Celtic areas that had not been conquered by Rome until the advent of Christianity . Indeed, many Gaelic myths were first recorded by Christian monks, albeit without most of their original religious meanings. Irish mythology
1551-525: The Tuath Dé are thought to represent Irish deities. They are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. Prominent members of the Tuath Dé include The Dagda ("the great god"), who seems to have been the chief god; The Morrígan ("the great queen" or "phantom queen"), a triple goddess associated with war, fate and sovereignty; Lugh ; Nuada ; Aengus ; Brigid ; Manannán ; Dian Cecht
1598-527: The appearance of Arawn , a king of the Otherworld seeking the aid of a mortal in his own feuds, and the tale of the hero who cannot be killed except under seemingly contradictory circumstances, can be traced throughout Proto-Indo-European mythology . The children of Llŷr ("Sea" = Irish Ler ) in the Second and Third Branches, and the children of Dôn ( Danu in Irish and earlier Indo-European tradition) in
1645-540: The break-up much earlier at 3200 BC ± 1500 years. They support the Insular Celtic hypothesis. The early Celts were commonly associated with the archaeological Urnfield culture , the Hallstatt culture , and the La Tène culture , though the earlier assumption of association between language and culture is now considered to be less strong. There are legitimate scholarly arguments for both the Insular Celtic hypothesis and
1692-474: The evidence as supporting the following tree, based on shared innovations , though it is not always clear that the innovations are not areal features . It seems likely that Celtiberian split off before Cisalpine Celtic, but the evidence for this is not robust. On the other hand, the unity of Gaulish, Goidelic, and Brittonic is reasonably secure. Schumacher (2004, p. 86) had already cautiously considered this grouping to be likely genetic, based, among others, on
1739-423: The god Lugh , appear to have diffused throughout the Celtic world). Inscriptions of more than three hundred deities, often equated with their Roman counterparts, have survived, but of these most appear to have been genii locorum , local or tribal gods, and few were widely worshiped. However, from what has survived of Celtic mythology, it is possible to discern commonalities that hint at a more unified pantheon than
1786-713: The healer; and Goibniu the smith, one of the Trí Dé Dána ("three gods of craft"). Their traditional rivals are the monstrous Fomorians (Fomoire), whom the Tuath Dé defeated in the Cath Maige Tuired ("Battle of Moytura"). Other important works in the cycle are the Lebor Gabála Érenn ("Book of Invasions"), a legendary history of Ireland, and the Aided Chlainne Lir (" Children of Lir "). The Ulster Cycle consists of heroic legends about
1833-500: The lengthy Acallam na Senórach ("Tales of the Elders"). The Kings' Cycle comprises legends about historical and semi-historical kings of Ireland (such as Buile Shuibhne , "The Madness of King Sweeny"), and tales about the origins of dynasties and peoples. There are also mythical texts that do not fit into any of the cycles; these include the echtrai tales of journeys to the Otherworld (such as The Voyage of Bran ), and
1880-459: The northwestern fringe of Europe and a few diaspora communities . There are six living languages: the four continuously living languages Breton , Irish , Scottish Gaelic and Welsh , and the two revived languages Cornish and Manx . All are minority languages in their respective countries, though there are continuing efforts at revitalisation . Welsh is an official language in Wales and Irish
1927-407: The only living Celtic language spoken in continental Europe, is descended from the language of settlers from Britain. There are a number of extinct but attested continental Celtic languages , such as Celtiberian , Galatian and Gaulish . Beyond that there is no agreement on the subdivisions of the Celtic language family. They may be divided into P-Celtic and Q-Celtic . The Celtic languages have
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1974-469: The primary distinction is between Continental Celtic and Insular Celtic , arguing that the differences between the Goidelic and Brittonic languages arose after these split off from the Continental Celtic languages. Other scholars (such as Schmidt 1988) make the primary distinction between P-Celtic and Q-Celtic languages based on the replacement of initial Q by initial P in some words. Most of
2021-574: The scarcity of surviving materials bearing written Gaulish , it is surmised that most of the Celtic writings were destroyed by the Romans, though a written form of Gaulish using Greek , Latin and Old Italic alphabets was used (as evidenced by votive items bearing inscriptions in Gaulish and the Coligny calendar ). Julius Caesar attests to the literacy of the Gauls, but also wrote that their priests,
2068-492: The shared reformation of the sentence-initial, fully inflecting relative pronoun *i̯os, *i̯ā, *i̯od into an uninflected enclitic particle. Eska sees Cisalpine Gaulish as more akin to Lepontic than to Transalpine Gaulish. Eska considers a division of Transalpine–Goidelic–Brittonic into Transalpine and Insular Celtic to be most probable because of the greater number of innovations in Insular Celtic than in P-Celtic, and because
2115-877: The skies, and Mars influences warfare. MacBain argues that Apollo corresponds to Irish Lugh , Mercury to Manannan mac Lir , Jupiter to the Dagda , Mars to Neit , and Minerva to Brigit . In addition to these five, Caesar mentions that the Gauls traced their ancestry to Dīs Pater (possibly Irish Donn ). Celtic languages Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Celtic languages ( / ˈ k ɛ l t ɪ k / KEL -tik ) are
2162-725: Was Gaelic. It has characteristics that some scholars see as archaic, but others see as also being in the Brittonic languages (see Schmidt). In the Insular/Continental classification schema, the split of the former into Gaelic and Brittonic is seen as being late. The distinction of Celtic into these four sub-families most likely occurred about 900 BC according to Gray & Atkinson but, because of estimation uncertainty, it could be any time between 1200 and 800 BC. However, they only considered Gaelic and Brythonic. A controversial paper by Forster & Toth included Gaulish and put
2209-439: Was seen as the originator of all the arts (and is often taken to refer to Lugus for this reason), the supporter of adventurers and of traders, and the mightiest power concerning trade and profit. Next the Gauls revered Apollo , Mars , Jupiter , and Minerva . Among these divinities, Caesar described the Gauls as holding roughly equal views as other populations: Apollo dispels sickness, Minerva encourages skills, Jupiter governs
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