195-495: A cult film or cult movie , also commonly referred to as a cult classic , is a film that has acquired a cult following . Cult films are known for their dedicated, passionate fanbase , which forms an elaborate subculture, members of which engage in repeated viewings, dialogue-quoting, and audience participation . Inclusive definitions allow for major studio productions, especially box-office bombs , while exclusive definitions focus more on obscure, transgressive films shunned by
390-571: A moral panic , which provides opposition. Cultural values transgressed in the film, such as sexual promiscuity, can be attacked by proxy, through attacks on the film. These concerns can vary from culture to culture, and they need not be at all similar. However, Mathijs says the film must invoke metacommentary for it to be more than simply culturally important. While referencing previous arguments, critics may attack its choice of genre or its very right to exist. By taking stances on these varied issues, critics assure their own relevance while helping to elevate
585-638: A Film would probably be about the aesthetics or theory of film, while a book entitled Let's Go to the Movies would probably be about the history of entertaining movies and blockbusters . Moviedrome Moviedrome was a British television cult film series, produced by the BBC and transmitted on BBC2 from 8 May 1988 to 9 July 2000. Its remit was to broadcast a selection of cult films each with an introduction, first by film director Alex Cox and later by film critic Mark Cousins . The producer and director of
780-611: A coin-operated peep-box Electrotachyscope model were manufactured by Siemens & Halske in Berlin and sold internationally. Nearly 34,000 people paid to see it at the Berlin Exhibition Park in the summer of 1892. Others saw it in London or at the 1893 Chicago World's Fair . On 25 November 1894, Anschütz introduced a Electrotachyscope projector with a 6x8 meter screening in Berlin. Between 22 February and 30 March 1895,
975-624: A comedy. Jacob deNobel of the Carroll County Times states that films can be perceived as nonsensical or inept when audiences misunderstand avant-garde filmmaking or misinterpret parody. Films such as Rocky Horror can be misinterpreted as "weird for weirdness' sake" by people unfamiliar with the cult films that they parody. deNobel ultimately rejects the use of the label "so bad it's good" as mean-spirited and often misapplied. Alamo Drafthouse programmer Zack Carlson has further said that any film which succeeds in entertaining an audience
1170-571: A commentary track to the DVD release in which he describes it as a feminist film. Films which do not attract enough controversy may be ridiculed and rejected when suggested as cult films. Academic Peter Hutchings, noting the many definitions of a cult film that require transgressive elements, states that cult films are known in part for their excesses. Both subject matter and its depiction are portrayed in extreme ways that break taboos of good taste and aesthetic norms. Violence, gore, sexual perversity, and even
1365-474: A contract that called for an annual salary of one million dollars. From 1931 to 1956, film was also the only image storage and playback system for television programming until the introduction of videotape recorders . In the United States, much of the film industry is centered around Hollywood, California . Other regional centers exist in many parts of the world, such as Mumbai -centered Bollywood ,
1560-495: A cult film. Although a mainstream epic, Star Wars has provided its fans with a spirituality and culture outside of the mainstream. Fans, in response to the popularity of these blockbusters, will claim elements for themselves while rejecting others. For example, in the Star Wars film series, mainstream criticism of Jar Jar Binks focused on racial stereotyping; although cult film fans will use that to bolster their arguments, he
1755-635: A cult following in Albania, as they were among the few Western films allowed by the country's Communist rulers. The Wizard of Oz (1939) and its star, Judy Garland , hold special significance to American and British gay culture, although it is a widely viewed and historically important film in greater American culture. Similarly, James Dean and his brief film career have become icons of alienated youth. Cult films can have such niche appeal that they are only popular within certain subcultures, such as Reefer Madness (1936) and Hemp for Victory (1942) among
1950-736: A cult following, especially now that home video makes fans difficult to count. As these cult films become more popular, they can bring varied responses from fans that depend on different interpretations, such as camp , irony, genuine affection, or combinations thereof. Earnest fans, who recognize and accept the film's faults, can make minor celebrities of the film's cast, though the benefits are not always clear. Cult film stars known for their camp can inject subtle parody or signal when films should not be taken seriously. Campy actors can also provide comic book supervillains for serious, artistic-minded films. This can draw fan acclaim and obsession more readily than subtle, method -inspired acting. Mark Chalon Smith of
2145-793: A cult following. His persistent vision saw him received as an auteur worthy of academic study; director John Waters attributes this to Meyer's ability to create complicated, sexually charged films without resorting to explicit sex. Myrna Oliver described Doris Wishman 's exploitation films as "crass, coarse, and camp ... perfect fodder for a cult following." "Sick films", the most disturbing and graphically transgressive films, have their own distinct cult following; these films transcend their roots in exploitation, horror, and art films. In 1960s and 1970s America, exploitation and art films shared audiences and marketing, especially in New York City's grindhouse cinemas. Mathijs and Sexton state that genre
SECTION 10
#17327722564992340-449: A cult hit when it was broadcast on the satirical television show Mystery Science Theater 3000 ; cast member Trace Beaulieu cited these educational shorts as his favorite to mock on the show. Mark Jancovich states that cult audiences are drawn to these films because of their "very banality or incoherence of their political positions", unlike traditional cult films, which achieve popularity through auteurist radicalism. Mark Shiel explains
2535-421: A day or two to formulate their opinions. Despite this, critics have an important impact on the audience response and attendance at films, especially those of certain genres . Mass marketed action , horror , and comedy films tend not to be greatly affected by a critic's overall judgment of a film. The plot summary and description of a film and the assessment of the director's and screenwriters' work that makes up
2730-534: A dubbed version though it earned over $ 100M internationally. Foreign cinema can put a different spin on popular genres, such as Japanese horror , which was initially a cult favorite in America. Asian imports to the West are often marketed as exotic cult films and of interchangeable national identity, which academic Chi-Yun Shin criticizes as reductive. Foreign influence can affect fan response, especially on genres tied to
2925-540: A few decades before it was successfully combined with a method to record series of sequential images in real-time. In 1878, Eadweard Muybridge eventually managed to take a series of photographs of a running horse with a battery of cameras in a line along the track and published the results as The Horse in Motion on cabinet cards . Muybridge, as well as Étienne-Jules Marey , Ottomar Anschütz and many others, would create many more chronophotography studies. Muybridge had
3120-516: A film as continuing a director's creative vision are likely to accept it as cult. According to academic Greg Taylor, auteur theory also helped to popularize cult films when middlebrow audiences found an accessible way to approach avant-garde film criticism. Auteur theory provided an alternative culture for cult film fans while carrying the weight of scholarship. By requiring repeated viewings and extensive knowledge of details, auteur theory naturally appealed to cult film fans. Taylor further states that this
3315-551: A flashing soda can during a screening). These fields may further create derivative fields, such as a movie review section in a newspaper or a television guide. Sub-industries can spin off from film, such as popcorn makers, and film-related toys (e.g., Star Wars figures ). Sub-industries of pre-existing industries may deal specifically with film, such as product placement and other advertising within films. The terminology used for describing motion pictures varies considerably between British and American English . In British usage,
3510-541: A form of subcultural capital ; knowledge of cult films proves that one is "authentic" or "non-mainstream". They can be used to provoke an outraged response from the mainstream, which further defines the subculture, as only members could possibly tolerate such deviant entertainment. More accessible films have less subcultural capital; among extremists, banned films will have the most. By referencing cult films, media can identify desired demographics, strengthen bonds with specific subcultures, and stand out among those who understand
3705-460: A form of resistance against progress and capitalistic ideas of a time-based economy. By virtue of the time travel plot, Back to the Future permits nostalgia for both the 1950s and 1980s. Many members of its nostalgic cult following are too young to have been alive during those periods, which Emma Pett interprets as fondness for retro aesthetics, nostalgia for when they saw the film rather than when it
3900-407: A future now that people have such diverse options in both availability and catalog, though fans eager to experience the worst films ever made can lead to lucrative showings for local theaters and merchandisers. Chuck Kleinhans states that the difference between a guilty pleasure and a cult film can be as simple as the number of fans; David Church raises the question of how many people it takes to form
4095-439: A gendered component to the celebration of transgressive themes in cult films, where male terms are used to describe films outside the mainstream while female terms are used to describe mainstream, conformist cinema. Jacinda Read's expansion states that cult films, despite their potential for empowerment of the marginalized, are more often used by politically incorrect males. Knowledgeable about feminism and multiculturalism, they seek
SECTION 20
#17327722564994290-595: A group, and Shiel criticizes this recontextualization as cultural commodification . In 2008, Cineaste asked a range of academics for their definition of a cult film. Several people defined cult films primarily in terms of their opposition to mainstream films and conformism, explicitly requiring a transgressive element, though others disputed the transgressive potential, given the demographic appeal to conventional moviegoers and mainstreaming of cult films. Jeffrey Andrew Weinstock instead called them mainstream films with transgressive elements. Most definitions also required
4485-407: A gun. Ad Week writes that cult B films, when released on home video, market themselves and need only enough advertising to raise curiosity or nostalgia. Animation can provide wide open vistas for stories. The French film Fantastic Planet (1973) explored ideas beyond the limits of traditional, live-action science fiction films. Ralph Bakshi 's career has been marked with controversy: Fritz
4680-400: A lasting following is described by Matt Singer, who states that the phrase is an oxymoron. Cult films are often approached in terms of auteur theory , which states that the director's creative vision drives a film. This has fallen out of favor in academia, creating a disconnect between cult film fans and critics. Matt Hills states that auteur theory can help to create cult films; fans that see
4875-402: A legendary reputation as they were discussed and debated in alternative weeklies, such as The Village Voice . Home video would finally allow general audiences to see them, which gave many people their first taste of underground film. Ernest Mathijs says that cult films often disrupt viewer expectations, such as giving characters transgressive motivations or focusing attention on elements outside
5070-735: A liberal attitude towards the breaking of cultural taboos". Mondo films like Faces of Death mix real and fake footage freely, and they gain their cult following through the outrage and debate over authenticity that results. Like "so bad it's good" cult films, old propaganda and government hygiene films may be enjoyed ironically by more modern audiences for the camp value of the outdated themes and outlandish claims made about perceived social threats, such as drug use. Academic Barry K. Grant states that Frank Capra 's Why We Fight World War II propaganda films are explicitly not cult, because they are "slickly made and have proven their ability to persuade an audience." The sponsored film Mr. B Natural became
5265-554: A mainstreaming effect on cult films and cultish behavior, though some collectors would be unlikely to self-identify as cult film fans. Film critic Joe Bob Briggs began reviewing drive-in theater and cult films, though he faced much criticism as an early advocate of exploitation and cult films. Briggs highlights the mainstreaming of cult films by pointing out the respectful obituaries that cult directors have received from formerly hostile publications and acceptance of politically incorrect films at mainstream film festivals. This acceptance
5460-764: A more dynamic and engaging experience for the viewer. The development of scene construction through mise-en-scène , editing, and special effects led to more sophisticated techniques that can be compared to those utilized in opera and ballet. The French New Wave movement of the late 1950s and 1960s also embraced the montage technique, with filmmakers such as Jean-Luc Godard and François Truffaut using montage to create distinctive and innovative films. This approach continues to be influential in contemporary cinema, with directors employing montage to create memorable sequences in their films. In contemporary cinema, montage continues to play an essential role in shaping narratives and creating emotional resonance. Filmmakers have adapted
5655-483: A national identity; when they become more global in scope, questions of authenticity may arise. Filmmakers and films ignored in their own country can become the objects of cult adoration in another, producing perplexed reactions in their native country. Cult films can also establish an early viability for more mainstream films, both for filmmakers and national cinema. The early cult horror films of Peter Jackson were so strongly associated with his homeland that they affected
5850-452: A new fictional world based on nostalgic views of the past. In martial arts movies, there is the movie Bloodsport (1988) with Jean-Claude Van Damme as well as Road House (1989) with Patrick Swayze . Cult films may also subvert nostalgia, such as The Big Lebowski , which introduces many nostalgic elements and then reveals them as fake and hollow. Scott Pilgrim vs. the World (2010)
6045-425: A new section or sequence within a film. This technique can be used to convey a narrative or to create an emotional or intellectual effect by juxtaposing different shots, often for the purpose of condensing time, space, or information. Montage can involve flashbacks , parallel action, or the interplay of various visual elements to enhance the storytelling or create symbolic meaning . The concept of montage emerged in
Cult film - Misplaced Pages Continue
6240-473: A nostalgic factor. These films, ritually watched every season, give a sense of community and shared nostalgia to viewers. New films often have trouble making inroads against the institutions of It's a Wonderful Life (1946) and Miracle on 34th Street (1947). These films provide mild criticism of consumerism while encouraging family values. Halloween, on the other hand, allows for flaunting society's taboos and testing one's fears. Horror films have appropriated
6435-438: A particular film's bad points if necessary. on 8 June 1997, Moviedrome returned with Scarface , the first of 66 films presented by Cousins'. This was followed by Logan's Run , The Fog , Vanishing Point , All That Heaven Allows , Shaft , Thunderbolt and Lightfoot , Videodrome , Walkabout , Don't Look Now , and several network premieres, with Dazed and Confused , Exotica , La Haine , Spanking
6630-527: A popular late-night Sunday staple for several years, opening with a previously unseen version of The Wicker Man , containing newly restored footage. During Cox's era on the show, he presented 141 films over seven seasons; those selected consisting of a wide variety of genres, including westerns , Crime thrillers , horrors , sci-fi films and film noir . From the fourth season onwards, the series began to present some films in double bill format. Titles included Johnny Guitar , One-Eyed Jacks , The Good,
6825-431: A preexisting knowledge of trivia, non-fans can be excluded. Previous articles and controversies can also be alluded to without explanation. Casual readers and non-fans will thus be left out of discussions and debates, as they lack enough information to meaningfully contribute. When fans like a cult film for the wrong reasons, such as casting or characters aimed at mainstream appeal, they may be ridiculed. Thus, fandom can keep
7020-466: A projection before 1882. He then further developed the device into the Théâtre Optique which could project longer sequences with separate backgrounds, patented in 1888. He created several movies for the machine by painting images on hundreds of gelatin plates that were mounted into cardboard frames and attached to a cloth band. From 28 October 1892 to March 1900 Reynaud gave over 12,800 shows to
7215-531: A realistic goal for Malta's burgeoning film industry. Genre films, B films that strictly adhere to genre limitations, can appeal to cult film fans: given their transgressive excesses, horror films are likely to become to cult films; films like Galaxy Quest (1999) highlight the importance of cult followings and fandom to science fiction; and authentic martial arts skills in Hong Kong action films can drive them to become cult favorites. Cult musicals can range from
7410-453: A rebellion against fascist mores, as he grew from countercultural rebel to mainstream respectability. Transgressive elements that limit a director's appeal in one country can be celebrated or highlighted in another. Takashi Miike has been marketed in the West as a shocking and avant-garde filmmaker despite his many family-friendly comedies, which have not been imported. The transgressive nature of cult films can lead to their censorship. During
7605-433: A refuge from the academic acceptance of these progressive ideals. Their playful and ironic acceptance of regressive lad culture invites, and even dares, condemnation from academics and the uncool. Thus, cult films become a tool to reinforce mainstream values through transgressive content; Rebecca Feasy states that cultural hierarchies can also be reaffirmed through mockery of films perceived to be lacking masculinity. However,
7800-562: A relationship between the content in the separate shots in the minds of the viewer. It is this relationship that makes all film storytelling possible. In a simple example, if a person is shown looking out a window, whatever the next shot shows, it will be regarded as the view the person was seeing.) Each scene was a single stationary shot with the action occurring before it. The scenes were later broken up into multiple shots photographed from different distances and angles. Other techniques such as camera movement were developed as effective ways to tell
7995-453: A response. The most exploitative aspects of art films are thus played up and their academic recognition ignored. This flattening of culture follows the popularity of post-structuralism , which rejects a hierarchy of artistic merit and equates exploitation and art. Mathijs and Sexton state that although cult films are not synonymous with exploitation, as is occasionally assumed, this is a key component; they write that exploitation, which exists on
Cult film - Misplaced Pages Continue
8190-945: A resurgence, and The Big Lebowski kick-started a new generation. Demographics shifted, and more hip and mainstream audiences were drawn to them. Although studios expressed skepticism, large audiences were drawn to box-office flops, such as The Warriors (1979) gang movie from Walter Hill , Office Space (1999) and Donnie Darko (2001). Modern midnight movies retain their popularity and have been strongly diverging from mainstream films shown at midnight. Mainstream cinemas, eager to disassociate themselves from negative associations and increase profits, have begun abandoning midnight screenings. Although classic midnight movies have dropped off in popularity, they still bring reliable crowds. Although seemingly at odds with each other, art and exploitation films are frequently treated as equal and interchangeable in cult fandom, listed alongside each other and described in similar terms: their ability to provoke
8385-430: A sense of exclusivity by offending mainstream audiences with misogyny, gore, and racism. Obsessive trivia can be used to bore mainstream audiences while building up subcultural capital. Specialist stores on the fringes of society (or websites which prominently partner with hardcore pornographic sites) can be used to reinforce the outsider nature of cult film fandom, especially when they use erotic or gory imagery. By assuming
8580-478: A sign of his popularity, a bronze statue of Ed Wood has been proposed in his hometown, and L'Osservatore Romano , the official newspaper of the Holy See , has courted controversy for its endorsement of cult films and pop culture. When cities attempt to renovate neighborhoods, fans have called attempts to demolish iconic settings from cult films "cultural vandalism". Cult films can also drive tourism, even when it
8775-424: A single unifying feature; instead, they state that cult films are united in their "subcultural ideology" and opposition to mainstream tastes, itself a vague and undefinable term. Cult followings themselves can range from adoration to contempt, and they have little in common except for their celebration of nonconformity – even the bad films ridiculed by fans are artistically nonconformist, albeit unintentionally. At
8970-526: A source of profit almost as soon as the process was invented. Upon seeing how successful their new invention, and its product, was in their native France, the Lumières quickly set about touring the Continent to exhibit the first films privately to royalty and publicly to the masses. In each country, they would normally add new, local scenes to their catalogue and, quickly enough, found local entrepreneurs in
9165-415: A story with film. Until sound film became commercially practical in the late 1920s, motion pictures were a purely visual art , but these innovative silent films had gained a hold on the public imagination. Rather than leave audiences with only the noise of the projector as an accompaniment, theater owners hired a pianist or organist or, in large urban theaters, a full orchestra to play music that fit
9360-416: A strong community aspect, such as obsessed fans or ritualistic behavior. Citing misuse of the term, Mikel J. Koven took a self-described hard-line stance that rejected definitions that use any other criteria. Matt Hills instead stressed the need for an open-ended definition rooted in structuration , where the film and the audience reaction are interrelated and neither is prioritized. Ernest Mathijs focused on
9555-687: A time through "peep show" devices such as the Electrotachyscope , Kinetoscope and the Mutoscope . Not much later, exhibitors managed to project films on large screens for theatre audiences. The first public screenings of films at which admission was charged were made in 1895 by the American Woodville Latham and his sons, using films produced by their Eidoloscope company, by the Skladanowsky brothers and by
9750-531: A total of circa 7,000 paying customers came to view a 1.5-hour show of some 40 scenes at a 300-seat hall in the old Reichstag building in Berlin. Émile Reynaud already mentioned the possibility of projecting the images of the Praxinoscope in his 1877 patent application. He presented a praxinoscope projection device at the Société française de photographie on 4 June 1880, but did not market his praxinoscope
9945-516: A total of over 500,000 visitors at the Musée Grévin in Paris. By the end of the 1880s, the introduction of lengths of celluloid photographic film and the invention of motion picture cameras , which could photograph a rapid sequence of images using only one lens, allowed action to be captured and stored on a single compact reel of film. Movies were initially shown publicly to one person at
SECTION 50
#173277225649910140-421: A trend to capture audiences through repetitious reissues. The constant use of profanity and drugs in otherwise mainstream, Hollywood films, such as The Big Lebowski , can alienate critics and audiences yet lead to a large cult following among more open-minded demographics not often associated with cult films, such as Wall Street bankers and professional soldiers. Thus, even comparatively mainstream films can satisfy
10335-493: A truly uncensored cut. Cult films have been falsely claimed to have been banned to increase their transgressive reputation and explain their lack of mainstream penetration. Marketing campaigns have also used such claims to raise interest among curious audiences. Home video has allowed cult film fans to import rare or banned films, finally giving them a chance to complete their collection with imports and bootlegs. Cult films previously banned are sometimes released with much fanfare, and
10530-474: A valid fine art . André Bazin reacted against this theory by arguing that film's artistic essence lay in its ability to mechanically reproduce reality, not in its differences from reality, and this gave rise to realist theory . More recent analysis spurred by Jacques Lacan 's psychoanalysis and Ferdinand de Saussure 's semiotics among other things has given rise to psychoanalytic film theory , structuralist film theory , feminist film theory , and others. On
10725-465: A weekly basis, preceded by an introduction on the film's background, much like a similar BBC series, titled The Film Club , which ran from 1986 to 1991. Jones looked to director and screenwriter, Alex Cox to present the series. Cox, known for his directorial features Repo Man , Sid and Nancy and Walker , had previously introduced John Boorman 's crime thriller Point Blank and Robert Altman 's The Long Goodbye for The Film Club , and
10920-549: A while now." Mendik has sought to bring together academic interest and fandom through Cine-Excess , a film festival. I. Q. Hunter states that "it's much easier to be a cultist now, but it is also rather more inconsequential." Citing the mainstream availability of Cannibal Holocaust , Jeffrey Sconce rejects definitions of cult films based on controversy and excess, as they've now become meaningless. Cult films have influenced such diverse industries as cosmetics, music videos, and fashion. Cult films have shown up in less expected places; as
11115-409: Is an excerpt from Tom Waits 's "Small Change (Got Rained On With His Own .38)", from his 1976 album Small Change . In subsequent years, the title sequences became more elaborate and funny. Note: Although some episodes (including both singular, and the second film of the double bill episodes) were broadcast after 12:00am and into the early hours of Monday mornings, they will still remain as dated for
11310-593: Is an important aspect of their popularity. Actors can become typecast as they become strongly associated with such iconic roles. Tim Curry , despite his acknowledged range as an actor, found casting difficult after he achieved fame in The Rocky Horror Picture Show . Even when discussing unrelated projects, interviewers frequently bring up the role, which causes him to tire of discussing it. Mary Woronov , known for her transgressive roles in cult films, eventually transitioned to mainstream films. She
11505-500: Is an important part of cult films; cult films will often mix, mock, or exaggerate the tropes associated with traditional genres. Science fiction, fantasy, and horror are known for their large and dedicated cult followings; as science fiction films become more popular, fans emphasize non-mainstream and less commercial aspects of it. B films , which are often conflated with exploitation, are as important to cult films as exploitation. Teodor Reljic of Malta Today states that cult B films are
11700-509: Is another example, containing extensive nostalgia for the music and video gaming culture of the 2000s. Nathan Lee of the New York Sun identifies the retro aesthetic and nostalgic pastiche in films such as Donnie Darko as factors in its popularity among midnight movie crowds. Author Tomas Crowder-Taraborrelli describes midnight movies as a reaction against the political and cultural conservatism in America, and Joan Hawkins identifies
11895-407: Is any film that has a cult following , although the term is not easily defined and can be applied to a wide variety of films. Some definitions exclude films that have been released by major studios or have big budgets, that try specifically to become cult films, or become accepted by mainstream audiences and critics. Cult films are defined by audience reaction as much as by their content. This may take
SECTION 60
#173277225649912090-1108: Is debate as to whether these popular and accepted films are still cult films. After failing at the cinema, some cult films have become regular fixtures on cable television or profitable sellers on home video. Others have inspired their own film festivals . Cult films can both appeal to specific subcultures and form their own subcultures. Other media that reference cult films can easily identify which demographics they desire to attract and offer savvy fans an opportunity to demonstrate their knowledge. Cult films frequently break cultural taboos, and many feature excessive displays of violence, gore, sexuality, profanity, or combinations thereof. This can lead to controversy, censorship, and outright bans; less transgressive films may attract similar amounts of controversy when critics call them frivolous or incompetent. Films that fail to attract requisite amounts of controversy may face resistance when labeled as cult films. Mainstream films and big budget blockbusters have attracted cult followings similar to more underground and lesser known films; fans of these films often emphasize
12285-460: Is good, regardless of irony. In francophone culture, "so bad it's good" films, known as nanars [ Fr ] , have given rise to a subculture with dedicated websites such as Nanarland , film festivals and viewings in theaters, as well as various books analyzing the phenomenon. The rise of the Internet and on-demand films has led critics to question whether "so bad it's good" films have
12480-411: Is having a shot that zooms in on the forehead of an actor with an expression of silent reflection that cuts to a shot of a younger actor who vaguely resembles the first actor, indicating that the first person is remembering a past self, an edit of compositions that causes a time transition. Montage is a film editing technique in which separate pieces of film are selected, edited, and assembled to create
12675-464: Is not out of character, as cult audiences have a more complex relationship to these concepts: they are more opposed to mainstream values and excessive commercialism than they are anything else. In a global context, popularity can vary widely by territory, especially with regard to limited releases. Mad Max (1979) was an international hit , except in America where it became an obscure cult favorite, ignored by critics and available for years only in
12870-530: Is not universal, though, and some critics have resisted this mainstreaming of paracinema. Beginning in the 1990s, director Quentin Tarantino would have the greatest success in turning cult films mainstream. Tarantino later used his fame to champion obscure cult films that had influenced him and set up the short-lived Rolling Thunder Pictures , which distributed several of his favorite cult films. Tarantino's clout led Phil Hoad of The Guardian to call Tarantino
13065-713: Is rejected because he represents mainstream appeal and marketing. Also, instead of valuing textual rarity, fans of cult blockbusters will value repeat viewings. They may also engage in behaviors more traditional for fans of cult television and other serial media, as cult blockbusters are often franchised, preconceived as a film series, or both. To reduce mainstream accessibility, a film series can be self-reflexive and full of in-jokes that only longtime fans can understand. Mainstream critics may ridicule commercially successful directors of cult blockbusters, such as James Cameron , Michael Bay , and Luc Besson , whose films have been called simplistic. This critical backlash may serve to embellish
13260-718: Is subjective and never self-evident. This ambiguity leads critics of postmodernism to accuse cult films of being beyond criticism, as the emphasis is now on personal interpretation rather than critical analysis or metanarratives . These inherent dichotomies can lead audiences to be split between ironic and earnest fans. Writing in Defining Cult Movies , Jancovich et al. quote academic Jeffrey Sconce, who defines cult films in terms of paracinema , marginal films that exist outside critical and cultural acceptance: everything from exploitation to beach party musicals to softcore pornography. However, they reject cult films as having
13455-446: Is the greatest director , the one who invented a new language , true to the nature of film, as it captures life as a reflection, life as a dream." An example of the language is a sequence of back and forth images of one speaking actor's left profile, followed by another speaking actor's right profile, then a repetition of this, which is a language understood by the audience to indicate a conversation. This describes another theory of film,
13650-508: Is unwanted. From Latin America, Alejandro Jodorowsky 's film El Topo (1970) has attracted attention of rock musicians such as John Lennon , Mick Jagger , and Bob Dylan . As far back as the 1970s, Attack of the Killer Tomatoes (1978) was designed specifically to be a cult film, and The Rocky Horror Picture Show was produced by 20th Century Fox , a major Hollywood studio. Over its decades-long release, Rocky Horror became
13845-437: Is used to refer to either filmmaking , the film industry , the overall art form, or a movie theater . The moving images of a film are created by photographing actual scenes with a motion-picture camera , by photographing drawings or miniature models using traditional animation techniques, by means of CGI and computer animation , or by a combination of some or all of these techniques, and other visual effects . Before
14040-854: The Los Angeles Times says technical faults may be forgiven if a film makes up for them in other areas, such as camp or transgressive content. Smith states that the early films of John Waters are amateurish and less influential than claimed, but Waters' outrageous vision cements his place in cult cinema. Films such as Myra Breckinridge (1970) and Beyond the Valley of the Dolls (1970) can experience critical reappraisal later, once their camp excess and avant-garde filmmaking are better accepted, and films that are initially dismissed as frivolous are often reassessed as campy. Films that intentionally try to appeal to fans of camp may end up alienating them, as
14235-460: The 180-degree rule , as a visual story-telling device with an ability to place a viewer in a context of being psychologically present through the use of visual composition and editing. The " Hollywood style " includes this narrative theory, due to the overwhelming practice of the rule by movie studios based in Hollywood, California, during film's classical era. Another example of cinematic language
14430-553: The Alamo Drafthouse has capitalized on cult films and the surrounding culture through inspiration drawn from Rocky Horror and retro promotional gimmickry. They sell out their shows regularly and have acquired a cult following of their own. Academic Bob Batchelor, writing in Cult Pop Culture , states that the internet has democratized cult culture and destroyed the line between cult and mainstream. Fans of even
14625-545: The French New Wave , New German Cinema wave, Indian New Wave , Japanese New Wave , New Hollywood , and Egyptian New Wave ) and the rise of film-school-educated independent filmmakers contributed to the changes the medium experienced in the latter half of the 20th century. Digital technology has been the driving force for change throughout the 1990s and into the 2000s. Digital 3D projection largely replaced earlier problem-prone 3D film systems and has become popular in
14820-802: The Indian film industry's Hindi cinema which produces the largest number of films in the world. Though the expense involved in making films has led cinema production to concentrate under the auspices of movie studios , recent advances in affordable film making equipment have allowed independent film productions to flourish. Profit is a key force in the industry, due to the costly and risky nature of filmmaking; many films have large cost overruns , an example being Kevin Costner 's Waterworld . Yet many filmmakers strive to create works of lasting social significance. The Academy Awards (also known as "the Oscars") are
15015-483: The Los Angeles Times cites the violence and sexual imagery as alienating critics, who did not know what to make of the film. It would go on to become a popular midnight movie and frequently bootlegged by fans, as licensing issues kept it from being released on video for many years. Phil Hoad of The Guardian identifies Akira (1988) as introducing violent, adult Japanese animation (known as anime ) to
15210-513: The cannibal boom , Cannibal Holocaust (1980) was banned in dozens of countries and caused the director to be briefly jailed over fears that it was a real snuff film . Although opposed to censorship, director Ruggero Deodato would later agree with cuts made by the BBFC that removed unsimulated animal killings, which limited the film's distribution. Frequently banned films may introduce questions of authenticity as fans question whether they have seen
15405-515: The intertextuality . Popular films from previous eras may be reclaimed by genre fans long after they have been forgotten by the original audiences. This can be done for authenticity, such as horror fans who seek out now-obscure titles from the 1950s instead of the modern, well-known remakes. Authenticity may also drive fans to deny genre categorization to films perceived as too mainstream or accessible. Authenticity in performance and expertise can drive fan acclaim. Authenticity can also drive fans to decry
15600-434: The sexploitation films of Doris Wishman took a feminist approach which avoids and subverts the male gaze and traditional goal-oriented methods. Wishman's subject matter, though exploitative and transgressive, was always framed in terms of female empowerment and the feminine spectator. Her use of common cult film motifs – female nudity and ambiguous gender – were repurposed to comment on feminist topics. Similarly,
15795-613: The stoner subculture . Beach party musicals, popular among American surfers, failed to find an equivalent audience when imported to the United Kingdom. When films target subcultures like this, they may seem unintelligible without the proper cultural capital . Films which appeal to teenagers may offer subcultural identities that are easily recognized and differentiate various subcultural groups. Films which appeal to stereotypical male activities, such as sports, can easily gain strong male cult followings. Sports metaphors are often used in
15990-438: The 1840s and commercial success since the early 1850s, raised interest in completing the photographic medium with the addition of means to capture colour and motion. In 1849, Joseph Plateau published about the idea to combine his invention of the phénakisticope with the stereoscope, as suggested to him by stereoscope inventor Charles Wheatstone , and to use photographs of plaster sculptures in different positions to be animated in
16185-427: The 1890s. Photography was introduced in 1839, but initially photographic emulsions needed such long exposures that the recording of moving subjects seemed impossible. At least as early as 1844, photographic series of subjects posed in different positions were created to either suggest a motion sequence or document a range of different viewing angles. The advent of stereoscopic photography, with early experiments in
16380-432: The 1920s, with pioneering Soviet filmmakers such as Sergei Eisenstein and Lev Kuleshov developing the theory of montage. Eisenstein's film Battleship Potemkin (1925) is a prime example of the innovative use of montage, where he employed complex juxtapositions of images to create a visceral impact on the audience. As the art of montage evolved, filmmakers began incorporating musical and visual counterpoint to create
16575-512: The 1970s and early 1980s, a wave of explicit, graphic exploitation films caused controversy. Called " video nasties " within the UK, they ignited calls for censorship and stricter laws on home video releases, which were largely unregulated. Consequently, the British Board of Film Classification banned many popular cult films due to issues of sex, violence, and incitement to crime. Released during
16770-608: The 1970s, peaking with the release of The Rocky Horror Picture Show (1975), which finally found its audience several years after its release. Eventually, the rise of home video would marginalize midnight movies once again, after which many directors joined the burgeoning independent film scene or went back underground. Home video would give a second life to box-office flops, as positive word-of-mouth or excessive replay on cable television led these films to develop an appreciative audience, as well as obsessive replay and study. For example, The Beastmaster (1982), despite its failure at
16965-686: The 2000s is so intense, well-coordinated and well financed that reviewers cannot prevent a poorly written or filmed blockbuster from attaining market success. However, the cataclysmic failure of some heavily promoted films which were harshly reviewed, as well as the unexpected success of critically praised independent films indicates that extreme critical reactions can have considerable influence. Other observers note that positive film reviews have been shown to spark interest in little-known films. Conversely, there have been several films in which film companies have so little confidence that they refuse to give reviewers an advanced viewing to avoid widespread panning of
17160-745: The Bad and the Ugly , Five Easy Pieces , Halloween , An American Werewolf in London , Badlands , What Ever Happened to Baby Jane? , The Thing from Another World , Sweet Smell of Success , Sunset Boulevard , Carrie , Invasion of the Body Snatchers and its 1978 remake . Some even received UK network premieres, such as, The Long Hair of Death , Carnival of Souls , The Terminator , Vamp , Knightriders , Manhunter , Mad Max 2 , Dead Ringers , Rabid , Cry-Baby , and Cox's 1987 film Walker . The final film presented
17355-754: The Cat (1972), the first animated film to be rated "X" by the MPAA , provoked outrage for its racial caricatures and graphic depictions of sex, and Coonskin (1975) was decried as racist. Bakshi recalls that older animators had tired of "kid stuff" and desired edgier work, whereas younger animators hated his work for "destroying the Disney images". Eventually, his work would be reassessed and cult followings, which include Quentin Tarantino and Robert Rodriguez , developed around several of his films. Heavy Metal (1981) faced similar denunciations from critics. Donald Liebenson of
17550-508: The Dolby A noise reduction system, which became a standard in the recording industry and eliminated the hissing sound associated with earlier standardization efforts. Dolby Stereo , a revolutionary surround sound system, followed and allowed cinema designers to take acoustics into consideration when designing theaters. This innovation enabled audiences in smaller venues to enjoy comparable audio experiences to those in larger city theaters. Today,
17745-536: The Monkey , Darkness in Tallinn , Storyville , Liebestraum , Highway Patrolman , Funny Bones , Leon , Clockers and Prêt-à-Porter . The final episode screened on 9 July 2000 with The Last American Hero . Opening with the title Moviedrome in neon lights, a lone saxophone wails as the camera pulls back to reveal the inside of a desert motel room into which Alex Cox casually enters. The saxophone
17940-942: The Rings trilogy . Mathijs states that cult films and fandom frequently involve nontraditional elements of time and time management. Fans will often watch films obsessively, an activity that is viewed by the mainstream as wasting time yet can be seen as resisting the commodification of leisure time. They may also watch films idiosyncratically: sped up, slowed down, frequently paused, or at odd hours. Cult films themselves subvert traditional views of time – time travel, non-linear narratives, and ambiguous establishments of time are all popular. Mathijs also identifies specific cult film viewing habits, such as viewing horror films on Halloween, sentimental melodrama on Christmas, and romantic films on Valentine's Day. These films are often viewed as marathons where fans can gorge themselves on their favorites. Mathijs states that cult films broadcast on Christmas have
18135-713: The Shell films, for example, provided Japanese fans with enough bonus material and spinoffs that it encouraged cult tendencies. Markets that did not support the sale of these materials saw less cult activity. The claymation film Gumby: The Movie (1995), which made only $ 57,100 at the box office against its $ 2.8 million budget but sold a million copies on VHS alone, was subsequently released on DVD and remastered in high definition for Blu-ray due to its strong cult following. Like many cult films, RiffTrax made their own humorous audio commentary for Gumby: The Movie in 2021. Sensationalistic documentaries called mondo films replicate
18330-531: The Ugandan action comedy film Who Killed Captain Alex? (2010). Similarly, Paul Verhoeven 's Showgirls (1995) bombed in theaters but developed a cult following on video. Catching on, Metro-Goldwyn-Mayer capitalized on the film's ironic appeal and marketed it as a cult film. Sometimes, fans will impose their own interpretation of films which have attracted derision, such as reinterpreting an earnest melodrama as
18525-458: The United States is "movie", while in Europe , "film" is preferred. Archaic terms include "animated pictures" and "animated photography". "Flick" is, in general a slang term, first recorded in 1926. It originates in the verb flicker, owing to the flickering appearance of early films. Common terms for the field, in general, include "the big screen", "the movies", "the silver screen", and "cinema";
18720-402: The United States, movie is the predominant term for the medium. Although the words film and movie are sometimes used interchangeably, film is more often used when considering artistic , theoretical , or technical aspects. The term movies more often refers to entertainment or commercial aspects, as where to go for fun evening on a date. For example, a book titled How to Understand
18915-518: The West and paving the way for later works. Anime, according to academic Brian Ruh, is not a cult genre, but the lack of individual fandoms inside anime fandom itself lends itself to a bleeding over of cult attention and can help spread works internationally. Anime, which is frequently presented as a series (with movies either rising from existing series, or spinning off series based on the film), provides its fans with alternative fictional canons and points of view that can drive fan activity. The Ghost in
19110-522: The accidental nature of cult followings, arguing that cult film fans consider themselves too savvy to be marketed to, while Jonathan Rosenbaum rejected the continued existence of cult films and called the term a marketing buzzword. Mathijs suggests that cult films help to understand ambiguity and incompleteness in life given the difficulty in even defining the term. That cult films can have opposing qualities – such as good and bad, failure and success, innovative and retro – helps to illustrate that art
19305-468: The affectivity of a disturbing film, will be ridiculed for their lack of authenticity. The critic Michael Medved characterized examples of the "so bad it's good" class of low-budget cult film through books such as The Golden Turkey Awards . These films include financially fruitless and critically scorned films that have become inadvertent comedies to film buffs, such as Plan 9 from Outer Space (1957), Mommie Dearest (1981), The Room (2003), and
19500-464: The boundaries of simple definitions, and these exploitative art films and artistic exploitation films would go on to influence American cult films. Much like later cult films, these early exploitation films encouraged audience participation, influenced by live theater and vaudeville. Modern cult films grew from 1960s counterculture and underground films , popular among those who rejected mainstream Hollywood films. These underground film festivals led to
19695-442: The box office, became one of the most played movies on American cable television and developed into a cult film. Home video and television broadcasts of cult films were initially greeted with hostility. Joanne Hollows states that they were seen as turning cult films mainstream – in effect, feminizing them by opening them to distracted, passive audiences. Releases from major studios , such as The Big Lebowski (1998), which
19890-479: The chronophotography works of Muybridge and Étienne-Jules Marey . In 1886, Anschütz developed the Electrotachyscope , an early device that displayed short motion picture loops with 24 glass plate photographs on a 1.5 meter wide rotating wheel that was hand-cranked to a speed of circa 30 frames per second. Different versions were shown at many international exhibitions, fairs, conventions, and arcades from 1887 until at least 1894. Starting in 1891, some 152 examples of
20085-552: The combined device. In 1852, Jules Duboscq patented such an instrument as the "Stéréoscope-fantascope, ou Bïoscope", but he only marketed it very briefly, without success. One Bïoscope disc with stereoscopic photographs of a machine is in the Plateau collection of Ghent University, but no instruments or other discs have yet been found. By the late 1850s the first examples of instantaneous photography came about and provided hope that motion photography would soon be possible, but it took
20280-403: The contours of dozens of his chronophotographic series traced onto glass discs and projected them with his zoopraxiscope in his lectures from 1880 to 1895. Anschütz made his first instantaneous photographs in 1881. He developed a portable camera that allowed shutter speeds as short as 1/1000 of a second in 1882. The quality of his pictures was generally regarded as much higher than that of
20475-443: The creation of midnight movies , which attracted cult followings. The term cult film itself was an outgrowth of this movement and was first used in the 1970s, though cult had been in use for decades in film analysis with both positive and negative connotations. These films were more concerned with cultural significance than the social justice sought by earlier avant-garde films . Midnight movies became more popular and mainstream by
20670-483: The creation of religions, such as Dudeism . For their avoidance of mainstream culture and audiences, enjoyment of irony, and celebration of obscure subcultures, academic Martin Roberts compares cult film fans to hipsters . A film can become the object of a cult following within a particular region or culture if it has unusual significance. For example, Norman Wisdom 's films, friendly to Marxist interpretation, amassed
20865-443: The death of cult films now that they have finally become successful and mainstream, are too slick to attract a proper cult following, lack context, or are too easily found online. In response, David Church says that cult film fans have retreated to more obscure and difficult to find films, often using illegal distribution methods, which preserves the outlaw status of cult films. Virtual spaces, such as online forums and fan sites, replace
21060-575: The death of cult films. What is a cult film? A cult film is one that has a passionate following, but does not appeal to everybody. James Bond movies are not cult films, but chainsaw movies are. Just because a movie is a cult film does not automatically guarantee quality: some cult movies are very bad; others are very, very good. Some make an awful lot of money at the box office; others make no money at all . Some are considered quality films; others are exploitation . — Alex Cox in his introduction to The Wicker Man on Moviedrome , 1988 A cult film
21255-593: The early 2010s. " Film theory " seeks to develop concise and systematic concepts that apply to the study of film as art . The concept of film as an art-form began in 1911 with Ricciotto Canudo 's manifest The Birth of the Sixth Art . The Moscow Film School , the oldest film school in the world, was founded in 1919, in order to teach about and research film theory. Formalist film theory , led by Rudolf Arnheim , Béla Balázs , and Siegfried Kracauer , emphasized how film differed from reality and thus could be considered
21450-403: The early days of cinema. Film critic Harry Allan Potamkin traces them back to 1910s France and the reception of Pearl White , William S. Hart , and Charlie Chaplin , which he described as "a dissent from the popular ritual". Nosferatu (1922) was an unauthorized adaptation of Bram Stoker 's Dracula . Stoker's widow sued the production company and drove it to bankruptcy. All known copies of
21645-417: The excesses of 1980s fashion and commercialism. Films that are influenced by unpopular styles or genres can become cult films. Director Jean Rollin worked within cinéma fantastique , an unpopular genre in modern France. Influenced by American films and early French fantasists, he drifted between art, exploitation, and pornography. His films were reviled by critics, but he retained a cult following drawn by
21840-874: The fans assumed to be already familiar with the controversy. Personal responsibility is often highlighted, and a strong anti-censorship message may be present. Previously lost scenes cut by studios can be re-added and restore a director's original vision, which draws similar fanfare and acclaim from fans. Imports are sometimes censored to remove elements that would be controversial, such as references to Islamic spirituality in Indonesian cult films. Academics have written of how transgressive themes in cult films can be regressive. David Church and Chuck Kleinhans describe an uncritical celebration of transgressive themes in cult films, including misogyny and racism. Church has also criticized gendered descriptions of transgressive content that celebrate masculinity. Joanne Hollows further identifies
22035-500: The fascist regime within the cloak of exploitation and horror. Unlike most exploitation directors, they were not trying to establish a reputation. They were already established in the art-house world and intentionally chose to work within paracinema as a reaction against the New Spanish Cinema , an artistic revival supported by the fascists. As late as the 1980s, critics still cited Pedro Almodóvar 's anti-macho iconoclasm as
22230-709: The film itself as their reason for attending a showing, but longtime fans often cite the community. Organized fandoms may spread and become popular as a way of introducing new people to the film, as well as theatrical screenings being privileged by the media and fandom itself. Fandom can also be used as a process of legitimation. Fans of cult films, as in media fandom , are frequently producers instead of mere consumers. Unconcerned with traditional views on intellectual property, these fan works are often unsanctioned, transformative, and ignore fictional canon . Like cult films themselves, magazines and websites dedicated to cult films revel in their self-conscious offensiveness. They maintain
22425-408: The film to cult status. Perceived racist and reductive remarks by critics can rally fans and raise the profile of cult films, an example of which would be Rex Reed's comments about Korean culture in his review of Oldboy (2003). Critics can also polarize audiences and lead debates, such as how Joe Bob Briggs and Roger Ebert dueled over I Spit On Your Grave (1978). Briggs would later contribute
22620-586: The film were destroyed, and Nosferatu become an early cult film, kept alive by a cult following that circulated illegal bootlegs. Academic Chuck Kleinhans identifies the Marx Brothers as making other early cult films. On their original release, some highly regarded classics from the Golden Age of Hollywood were panned by critics and audiences, relegated to cult status. The Night of the Hunter (1955)
22815-483: The film's reputation and having watched clips on YouTube, these fans may take the next step and enter the film's fandom. If they are the majority, they may alter or ignore long-standing traditions, such as audience participation rituals; rituals which lack perceived authenticity may be criticized, but accepted rituals bring subcultural capital to veteran fans who introduce them to the newer members. Fans who flaunt their knowledge receive negative reactions. Newer fans may cite
23010-400: The film, distinctive interpretations, and fan works . Hills identifies three different cult followings for The Lord of the Rings , each with their own fandom separate from the mainstream. Academic Emma Pett identifies Back to the Future (1985) as another example of a cult blockbuster. Although the film was an instant hit when released, it has also developed a nostalgic cult following over
23205-449: The film. Cult films can also transgress national stereotypes and genre conventions, such as Battle Royale (2000), which broke many rules of teenage slasher films . The reverse – when films based on cult properties lose their transgressive edge – can result in derision and rejection by fans. Audience participation itself can be transgressive, such as breaking long-standing taboos against talking during films and throwing things at
23400-792: The film. However, this usually backfires, as reviewers are wise to the tactic and warn the public that the film may not be worth seeing and the films often do poorly as a result. Journalist film critics are sometimes called film reviewers. Critics who take a more academic approach to films, through publishing in film journals and writing books about films using film theory or film studies approaches, study how film and filming techniques work, and what effect they have on people. Rather than having their reviews published in newspapers or appearing on television, their articles are published in scholarly journals or up-market magazines. They also tend to be affiliated with colleges or universities as professors or instructors. The making and showing of motion pictures became
23595-512: The filmmakers' reception as cult auteurs. In the same way, critics may ridicule fans of cult blockbusters as immature or shallow. Cult films can create their own subculture. Rocky Horror , originally made to exploit the popularity of glam subculture , became what academic Gina Marchetti called a "sub-subculture", a variant that outlived its parent subculture. Although often described as primarily composed of obsessed fans, cult film fandom can include many newer, less experienced members. Familiar with
23790-458: The films become perceived as trying too hard or not authentic. According to academic Brigid Cherry, nostalgia "is a strong element of certain kinds of cult appeal." When Veoh added many cult films to their site, they cited nostalgia as a factor for their popularity. Academic I. Q. Hunter describes cult films as "New Hollywood in extremis " and a form of nostalgia for that period. Ernest Mathijs instead states that cult films use nostalgia as
23985-419: The films of Russ Meyer were a complicated combination of transgressive, mainstream, progressive, and regressive elements. They attracted both acclaim and denouncement from critics and progressives. Transgressive films imported from cultures that are recognizably different yet still relatable can be used to progressively examine issues in another culture. Cult films can be used to help define or create groups as
24180-483: The films' niche appeal and reject the more popular aspects. Fans who like the films for the wrong reasons, such as perceived elements that represent mainstream appeal and marketing, will often be ostracized or ridiculed. Likewise, fans who stray from accepted subcultural scripts may experience similar rejection. Since the late 1970s, cult films have become increasingly popular. Films that once would have been limited to obscure cult followings are now capable of breaking into
24375-449: The form of elaborate and ritualized audience participation , film festivals , or cosplay . Over time, the definition has become more vague and inclusive as it drifts away from earlier, stricter views. Increasing use of the term by mainstream publications has resulted in controversy, as cinephiles argue that the term has become meaningless or "elastic, a catchall for anything slightly maverick or strange". Academic Mark Shiel has criticized
24570-405: The fringes of the mainstream and deals with taboo subjects, is well-suited for cult followings. Academic David Andrews writes that cult softcore films are "the most masculinized, youth-oriented, populist, and openly pornographic softcore area." The sexploitation films of Russ Meyer were among the first to abandon all hypocritical pretenses of morality and were technically proficient enough to gain
24765-410: The future of sound in film remains uncertain, with potential influences from artificial intelligence , remastered audio, and personal viewing experiences shaping its development. However, it is clear that the evolution of sound in cinema has been marked by continuous innovation and a desire to create more immersive and engaging experiences for audiences. A significant technological advancement in film
24960-522: The future of the cinema industry, and Hollywood employment has become less reliable, particularly for medium and low-budget films. Derivative academic fields of study may both interact with and develop independently of filmmaking, as in film theory and analysis. Fields of academic study have been created that are derivative or dependent on the existence of film, such as film criticism , film history , divisions of film propaganda in authoritarian governments, or psychological on subliminal effects (e.g., of
25155-513: The gritty subject matter of Italian neorealism , and the shocking images of 1960s exploitation. Some used hardcore pornography and horror, occasionally at the same time. In the 1980s, filmmaker Nick Zedd identified this movement as the Cinema of Transgression and later wrote a manifesto. Popular in midnight showings, they were mainly limited to large urban areas, which led academic Joan Hawkins to label them as "downtown culture". These films acquired
25350-472: The holiday, and many horror films debut on Halloween. Mathijs criticizes the over-cultified, commercialized nature of Halloween and horror films, which, he states feed into each other so much that Halloween has turned into an image or product with no real community. Mathijs states that Halloween horror conventions can provide the missing community aspect. Despite their oppositional nature, cult films can produce celebrities. Like cult films themselves, authenticity
25545-493: The innovative work of D. W. Griffith in The Birth of a Nation (1915) and Intolerance (1916). However, in the 1920s, European filmmakers such as Eisenstein , F. W. Murnau and Fritz Lang , in many ways inspired by the meteoric wartime progress of film through Griffith, along with the contributions of Charles Chaplin , Buster Keaton and others, quickly caught up with American film-making and continued to further advance
25740-406: The international reputation of New Zealand and its cinema . As more artistic films emerged, New Zealand was perceived as a legitimate competitor to Hollywood, which mirrored Jackson's career trajectory. Heavenly Creatures (1994) acquired its own cult following, became a part of New Zealand's national identity, and paved the way for big-budget, Hollywood-style epics, such as Jackson's The Lord of
25935-708: The internet. The rise of social media has been a boon to cult films. Sites such as Twitter have displaced traditional venues for fandom and courted controversy from cultural critics who are unamused by campy cult films. After a clip from one of his films went viral , director-producer Roger Corman made a distribution deal with YouTube . Found footage which had originally been distributed as cult VHS collections eventually went viral on YouTube, which opened them to new generations of fans. Films such as Birdemic (2008) and The Room (2003) gained quick, massive popularity, as prominent members of social networking sites discussed them. Their rise as "instant cult classics" bypasses
26130-458: The introduction of digital production, a series of still images were recorded on a strip of chemically sensitized celluloid ( photographic film stock ), usually at a rate of 24 frames per second. The images are transmitted through a movie projector at the same rate as they were recorded, with a Geneva drive ensuring that each frame remains still during its short projection time. A rotating shutter causes stroboscopic intervals of darkness, but
26325-452: The last of these is commonly used, as an overarching term, in scholarly texts and critical essays. In the early years, the word "sheet" was sometimes used instead of "screen". The art of film has drawn on several earlier traditions in fields such as oral storytelling , literature , theatre and visual arts . Forms of art and entertainment that had already featured moving or projected images include: The stroboscopic animation principle
26520-421: The living conditions of the artists and the economic prospects of the 1970s. Like the surrealists and dadaists, they not only satirically attacked society but also the very structure of film – a counter-cinema that deconstructs narrative and traditional processes. In the late 1980s and 1990s, midnight movies transitioned from underground showings to home video viewings; eventually, a desire for community brought
26715-640: The mainstream at bay while defining themselves in terms of the " Other ", a philosophical construct divergent from social norms . Commercial aspects of fandom (such as magazines or books) can also be defined in terms of "otherness" and thus valid to consume: consumers purchasing independent or niche publications are discerning consumers, but the mainstream is denigrated. Irony or self-deprecating humor can also be used. In online communities, different subcultures attracted to transgressive films can clash over values and criteria for subcultural capital. Even within subcultures, fans who break subcultural scripts, such as denying
26910-486: The mainstream in the form of hostile critics and censors. Especially when promoted by enthusiastic and knowledgeable programmers, choice of venue can be an important part of expressing individuality. Besides creating new communities, cult films can link formerly disparate groups, such as fans and critics. As these groups intermix, they can influence each other, though this may be resisted by older fans, unfamiliar with these new references. In extreme cases, cult films can lead to
27105-764: The mainstream, and showings of cult films have proved to be a profitable business venture. Overly broad usage of the term has resulted in controversy, as purists state it has become a meaningless descriptor applied to any film that is the slightest bit weird or unconventional; others accuse Hollywood studios of trying to artificially create cult films or use the term as a marketing tactic. Modern films are frequently stated to be an "instant cult classic", occasionally before they are released. Some films have acquired massive, quick cult followings, owing to advertisements and posts made by fans spreading virally through social media . Easy access to cult films via video on demand and peer-to-peer file sharing has led some critics to pronounce
27300-702: The mainstream. The difficulty in defining the term and subjectivity of what qualifies as a cult film mirror classificatory disputes about art . The term cult film itself was first used in the 1970s to describe the culture that surrounded underground films and midnight movies , though cult was in common use in film analysis for decades prior to that. Cult films trace their origin back to controversial and suppressed films kept alive by dedicated fans. In some cases, reclaimed or rediscovered films have acquired cult followings decades after their original release, occasionally for their camp value. Other cult films have since become well-respected or reassessed as classics; there
27495-473: The mainstream. This nonconformity is eventually co-opted by the dominant forces, such as Hollywood, and marketed to the mainstream. Academic Xavier Mendik proposes that films can become cult by virtue of their genre or content, especially if it is transgressive. Due to their rejection of mainstream appeal, Mendik says cult films can be more creative and political; times of relative political instability produce more interesting films. Cult films have existed since
27690-441: The mainstreaming of cult film culture. While critics may champion revolutionary aspects of filmmaking and political interpretation, Hollywood studios and other corporate interests will instead highlight only the aspects that they wish to legitimize in their own films, such as sensational exploitation. Someone like George A. Romero , whose films are both transgressive and subversive, will have the transgressive aspects highlighted while
27885-461: The majority of most film reviews can still have an important impact on whether people decide to see a film. For prestige films such as most dramas and art films , the influence of reviews is important. Poor reviews from leading critics at major papers and magazines will often reduce audience interest and attendance. The impact of a reviewer on a given film's box office performance is a matter of debate. Some observers claim that movie marketing in
28080-455: The marketing of cult films to males, such as emphasizing the "extreme" nature of the film, which increases the appeal to youth subcultures fond of extreme sports. Matt Hills' concept of the "cult blockbuster" involves cult followings inside larger, mainstream films. Although these are big budget, mainstream films, they still attract cult followings. The cult fans differentiate themselves from ordinary fans in several ways: longstanding devotion to
28275-405: The medium. In the 1920s, the development of electronic sound recording technologies made it practical to incorporate a soundtrack of speech, music and sound effects synchronized with the action on the screen. The resulting sound films were initially distinguished from the usual silent "moving pictures" or "movies" by calling them "talking pictures" or "talkies." The revolution they wrought
28470-401: The mood of the film at any given moment. By the early 1920s, most films came with a prepared list of sheet music to be used for this purpose, and complete film scores were composed for major productions. The rise of European cinema was interrupted by the outbreak of World War I , while the film industry in the United States flourished with the rise of Hollywood , typified most prominently by
28665-402: The most extreme films. Audiences can also ironically latch on to offensive themes, such as misogyny, using these films as catharsis for the things that they hate most in life. Exploitative, transgressive elements can be pushed to excessive extremes for both humor and satire. Frank Henenlotter faced censorship and ridicule, but he found acceptance among audiences receptive to themes that Hollywood
28860-430: The most obscure films can communicate online with each other in vibrant communities. Although known for their big-budget blockbusters , Steven Spielberg and George Lucas have criticized the current Hollywood system of gambling everything on the opening weekend of these productions. Geoffrey Macnab of The Independent instead suggests that Hollywood look to capitalize on cult films, which have exploded in popularity on
29055-440: The most prominent film awards in the United States, providing recognition each year to films, based on their artistic merits. There is also a large industry for educational and instructional films made in lieu of or in addition to lectures and texts. Revenue in the industry is sometimes volatile due to the reliance on blockbuster films released in movie theaters . The rise of alternative home entertainment has raised questions about
29250-445: The most shocking and transgressive elements of exploitation films. They are usually modeled after "sick films" and cover similar subject matter. In The Cult Film Reader , academics Mathijs and Mendik write that these documentaries often present non-Western societies as "stereotypically mysterious, seductive, immoral, deceptive, barbaric or savage". Though they can be interpreted as racist, Mathijs and Mendik state that they also "exhibit
29445-426: The movement as running the gamut from anarchist to libertarian , united in their anti-establishment attitude and punk aesthetic. These films are resistant to simple categorization and are defined by the fanaticism and ritualistic behaviors of their audiences. Midnight movies require a night life and an audience willing to invest themselves actively. Hawkins states that these films took a rather bleak point of view due to
29640-552: The music can be pushed to stylistic excess far beyond that allowed by mainstream cinema. Film censorship can make these films obscure and make it difficult to find common criteria used to define cult films. Despite this, these films remain well-known and prized among collectors. Fans will occasionally express frustration with dismissive critics and conventional analysis, which they believe marginalizes and misinterprets paracinema. In marketing these films, young men are predominantly targeted. Horror films in particular can draw fans who seek
29835-477: The name of the medium is film . The word movie is understood but seldom used. Additionally, the pictures (plural) is used somewhat frequently to refer to the place where movies are exhibited; in American English this may be called the movies , but that term is becoming outdated. In other countries, the place where movies are exhibited may be called a cinema or movie theatre . By contrast, in
30030-613: The nudity and eroticism. Similarly, Jess Franco chafed under fascist censorship in Spain but became influential in Spain's horror boom of the 1960s. These transgressive films that straddle the line between art and horror may have overlapping cult followings, each with their own interpretation and reasons for appreciating it. The films that followed Jess Franco were unique in their rejection of mainstream art. Popular among fans of European horror for their subversiveness and obscurity, these later Spanish films allowed political dissidents to criticize
30225-436: The number of films made in color gradually increased year after year. In the early 1950s, the proliferation of black-and-white television started seriously depressing North American theater attendance. In an attempt to lure audiences back into theaters, bigger screens were installed, widescreen processes, polarized 3D projection , and stereophonic sound were introduced, and more films were made in color, which soon became
30420-454: The other hand, critics from the analytical philosophy tradition, influenced by Wittgenstein , try to clarify misconceptions used in theoretical studies and produce analysis of a film's vocabulary and its link to a form of life . Film is considered to have its own language . James Monaco wrote a classic text on film theory, titled "How to Read a Film," that addresses this. Director Ingmar Bergman famously said, " Andrei Tarkovsky for me
30615-528: The point of convergence culture when fan speculation began to impact on the film's production. Although it was proclaimed a cult film and major game-changer before it was released, it failed to win either mainstream audiences or maintain its cult following. In retrospect, critic Spencer Kornhaber would call it a serendipitous novelty and a footnote to a "more naive era of the Internet". However, it became influential in both marketing and titling. This trend of "instant cult classics" which are hailed yet fail to attain
30810-416: The rising popularity of cult films as an attempt by cinephiles and scholars to escape the oppressive conformity and mainstream appeal of even independent film, as well as a lack of condescension in both critics and the films; Academic Donna de Ville says it is a chance to subvert the dominance of academics and cinephiles. According to Xavier Mendik, "academics have been really interested in cult movies for quite
31005-523: The rule rather than the exception. Some important mainstream Hollywood films were still being made in black-and-white as late as the mid-1960s, but they marked the end of an era. Color television receivers had been available in the US since the mid-1950s, but at first, they were very expensive and few broadcasts were in color. During the 1960s, prices gradually came down, color broadcasts became common, and sales boomed. The overwhelming public verdict in favor of color
31200-492: The same dreams and hurts, then it deserves to be called great. — Roger Ebert (1986) Film criticism is the analysis and evaluation of films. In general, these works can be divided into two categories: academic criticism by film scholars and journalistic film criticism that appears regularly in newspapers and other media. Film critics working for newspapers, magazines , and broadcast media mainly review new releases. Normally they only see any given film once and have only
31395-428: The same time, they state that bourgeois, masculine tastes are frequently reinforced, which makes cult films more of an internal conflict within the bourgeoisie, rather than a rebellion against it. This results in an anti-academic bias despite the use of formal methodologies, such as defamiliarization . This contradiction exists in many subcultures, especially those dependent on defining themselves in terms of opposition to
31590-406: The screen. According to Mathijs, critical reception is important to a film's perception as cult, through topicality and controversy. Topicality, which can be regional (such as objection to government funding of the film) or critical (such as philosophical objections to the themes), enables attention and a contextual response. Cultural topics make the film relevant and can lead to controversy, such as
31785-488: The series was Nick Freand Jones. During its run, 207 different films were shown. Moviedrome went into development in the late 1980s, when BBC producer, Nick Freand-Jones put together the idea of screening a number of films available within the BBC archives, where they had licensing rights to titles, some of which that had not yet been broadcast. The idea followed a specific film, considered a cult classic , that would be shown on
31980-483: The seventh highest grossing R-rated film when adjusted for inflation; journalist Matt Singer has questioned whether Rocky Horror ' s popularity invalidates its cult status. Founded in 1974, Troma Entertainment , an independent studio, would become known for both its cult following and cult films. In the 1980s, Danny Peary 's Cult Movies (1981) would influence director Edgar Wright and film critic Scott Tobias of The A.V. Club . The rise of home video would have
32175-602: The spoken words, music, and other sounds ) runs along a portion of the film exclusively reserved for it, and was not projected. Contemporary films are usually fully digital through the entire process of production, distribution, and exhibition. The name "film" originally referred to the thin layer of photochemical emulsion on the celluloid strip that used to be the actual medium for recording and displaying motion pictures. Many other terms exist for an individual motion-picture, including "picture", "picture show", "moving picture", "photoplay", and "flick". The most common term in
32370-510: The street, and the view from the front of a trolley as it traveled a city's Main Street. According to legend, when a film showed a locomotive at high speed approaching the audience, the audience panicked and ran from the theater. Around the turn of the 20th century, films started stringing several scenes together to tell a story. (The filmmakers who first put several shots or scenes discovered that, when one shot follows another, that act establishes
32565-415: The subversive aspects are ignored. Film A film , also known as a movie , is a work of visual art that simulates experiences and otherwise communicates ideas, stories, perceptions, emotions, or atmosphere through the use of moving images that are generally accompanied by sound and (less commonly) other sensory stimulations. The word "cinema" is a shortening of the word " cinematography " and
32760-402: The successful online hype of The Blair Witch Project (1999), other films have attempted to draw online cult fandom with the use of prefabricated cult appeal. Snakes on a Plane (2006) is an example that attracted massive attention from curious fans. Uniquely, its cult following preceded the film's release and included speculative parodies of what fans imagined the film might be. This reached
32955-445: The television threat emerged in the 1940s and 1950s, the film industry needed to innovate to attract audiences. In terms of sound technology, this meant the development of surround sound and more sophisticated audio systems, such as Cinerama's seven-channel system. However, these advances required a large number of personnel to operate the equipment and maintain the sound experience in theaters. In 1966, Dolby Laboratories introduced
33150-410: The term itself as being a weak concept, reliant on subjectivity; different groups can interpret films in their own terms. According to feminist scholar Joanne Hollows, this subjectivity causes films with large female cult followings to be perceived as too mainstream and not transgressive enough to qualify as a cult film. Academic Mike Chopra‑Gant says that cult films become decontextualized when studied as
33345-793: The traditional fanzines and newsletters. Cult film fans consider themselves collectors, rather than consumers, as they associate consumers with mainstream, Hollywood audiences. This collecting can take the place of fetishization of a single film. Addressing concerns that DVDs have revoked the cult status of films like Rocky Horror , academic Mikel J. Koven states that small scale screenings with friends and family can replace midnight showings. Koven also identifies television shows, such as Twin Peaks , as retaining more traditional cult activities inside popular culture. David Lynch himself has not ruled out another television series, as studios have become reluctant to take chances on non-mainstream ideas. Despite this,
33540-460: The traditional demands of a cult film, perceived by fans as transgressive, niche, and uncommercial. Discussing his reputation for making cult films, Bollywood director Anurag Kashyap said, "I didn't set out to make cult films. I wanted to make box-office hits." Writing in Cult Cinema , academics Ernest Mathijs and Jamie Sexton state that this acceptance of mainstream culture and commercialism
33735-451: The traditional montage technique to suit the evolving aesthetics and storytelling styles of modern cinema. As the medium of film continues to evolve, montage remains an integral aspect of visual storytelling, with filmmakers finding new and innovative ways to employ this powerful technique. If a movie can illuminate the lives of other people who share this planet with us and show us not only how different they are but, how even so, they share
33930-638: The traditional, such as Singin' in the Rain (1952), which appeal to cult audiences through nostalgia, camp, and spectacle, to the more non-traditional, such as Cry-Baby (1990), which parodies musicals, and Rocky Horror , which uses a rock soundtrack. Romantic fairy tale The Princess Bride (1987) failed to attract audiences in its original release, as the studio did not know how to market it. The freedom and excitement associated with cars can be an important part of drawing cult film fans to genre films, and they can signify action and danger with more ambiguity than
34125-673: The transgressive elements of her cult film and the mainstream appeal of soft-core pornography, she was unable to work in anything but exploitation films and Emmanuelle sequels. Despite her immense popularity and cult following, she would rate only a footnote in most histories of European cinema if she was even mentioned. Similarly, Chloë Sevigny has struggled with her reputation as a cult independent film star famous for her daring roles in transgressive films. Cult films can also trap directors. Leonard Kastle , who directed The Honeymoon Killers (1969), never directed another film again. Despite his cult following, which included François Truffaut , he
34320-564: The various countries of Europe to buy their equipment and photograph, export, import, and screen additional product commercially. The Oberammergau Passion Play of 1898 was the first commercial motion picture ever produced. Other pictures soon followed, and motion pictures became a separate industry that overshadowed the vaudeville world. Dedicated theaters and companies formed specifically to produce and distribute films, while motion picture actors became major celebrities and commanded huge fees for their performances. By 1917 Charlie Chaplin had
34515-403: The viewer does not notice the interruptions due to flicker fusion . The apparent motion on the screen is the result of the fact that the visual sense cannot discern the individual images at high speeds, so the impressions of the images blend with the dark intervals and are thus linked together to produce the illusion of one moving image. An analogous optical soundtrack (a graphic recording of
34710-563: The world's most influential director. As major Hollywood studios and audiences both become savvy to cult films, productions once limited to cult appeal have instead become popular hits, and cult directors have become hot properties known for more mainstream and accessible films. Remarking on the popular trend of remaking cult films, Claude Brodesser-Akner of New York magazine states that Hollywood studios have been superstitiously hoping to recreate past successes rather than trading on nostalgia. Their popularity would bring some critics to proclaim
34905-715: The years of obscurity that most cult films labor under. In response, critics have described the use of viral marketing as astroturfing and an attempt to manufacture cult films. I. Q. Hunter identifies a prefabricated cult film style which includes "deliberately, insulting bad films", "slick exercises in dysfunction and alienation", and mainstream films "that sell themselves as worth obsessing over". Writing for NPR , Scott Tobias states that Don Coscarelli , whose previous films effortlessly attracted cult followings, has drifted into this realm. Tobias criticizes Coscarelli as trying too hard to appeal to cult audiences and sacrificing internal consistency for calculated quirkiness. Influenced by
35100-419: The years. The hammy acting by Christopher Lloyd and quotable dialogue have drawn a cult following, as they mimic traditional cult films. Blockbuster science fiction films that include philosophical subtexts, such as The Matrix , allow cult film fans to enjoy them on a higher level than the mainstream. Star Wars , with its large cult following in geek subculture, has been cited as both a cult blockbuster and
35295-420: The – arguably better known – French brothers Auguste and Louis Lumière with ten of their own productions. Private screenings had preceded these by several months, with Latham's slightly predating the otherss'. The earliest films were simply one static shot that showed an event or action with no editing or other cinematic techniques . Typical films showed employees leaving a factory gate, people walking in
35490-415: Was Kiss Me Deadly , when the series concluded on 11 September 1994. The series was revived in 1997, when Alex Cox was replaced with filmmaker and critic, Mark Cousins . Cousins' presentation style differed greatly from Cox's, as well as the film selection being that of more contemporary works, rather than the usual classics. Cousins' was also less critical, where as Cox didn’t shy away from pointing out
35685-433: Was a cult film for years, quoted often and championed by fans, before it was reassessed as an important and influential classic. During this time, American exploitation films and imported European art films were marketed similarly. Although critics Pauline Kael and Arthur Knight argued against arbitrary divisions into high and low culture , American films settled into rigid genres; European art films continued to push
35880-419: Was chosen as the front-man for Moviedrome . Cox applied his own unique style to each introduction, as he would educate the viewer, in detail, on the particular film, exploring the genres and themes present within them. As a rule, early screenings of the series were limited to English language-only films, whereas, foreign acquisitions had to be dubbed. On 8 May 1988, Moviedrome premiered on BBC2, and remained
36075-488: Was clear. After the final flurry of black-and-white films had been released in mid-decade, all Hollywood studio productions were filmed in color, with the usual exceptions made only at the insistence of "star" filmmakers such as Peter Bogdanovich and Martin Scorsese . The decades following the decline of the studio system in the 1960s saw changes in the production and style of film. Various New Wave movements (including
36270-463: Was distributed by Universal Studios , can become cult films when they fail at the box office and develop a cult following through reissues, such as midnight movies, festivals, and home video. Hollywood films, due to their nature, are more likely to attract this kind of attention, which leads to a mainstreaming effect of cult culture. With major studios behind them, even financially unsuccessful films can be re-released multiple times, which plays into
36465-457: Was expected to recreate the transgressive elements of her cult films within the confines of mainstream cinema. Instead of the complex gender deconstructions of her Andy Warhol films, she became typecast as a lesbian or domineering woman. Sylvia Kristel , after starring in Emmanuelle (1974), found herself highly associated with the film and the sexual liberation of the 1970s. Caught between
36660-498: Was instrumental in allowing cult films to break through to the mainstream. Academic Joe Tompkins states that this auteurism is often highlighted when mainstream success occurs. This may take the place of – and even ignore – political readings of the director. Cult films and directors may be celebrated for their transgressive content, daring, and independence, but Tompkins argues that mainstream recognition requires they be palatable to corporate interests who stand to gain much from
36855-549: Was introduced in 1833 with the stroboscopic disc (better known as the phénakisticope ) and later applied in the zoetrope (since 1866), the flip book (since 1868), and the praxinoscope (since 1877), before it became the basic principle for cinematography. Experiments with early phénakisticope-based animation projectors were made at least as early as 1843 and publicly screened in 1847. Jules Duboscq marketed phénakisticope projection systems in France from c. 1853 until
37050-434: Was released, and looking to the past to find a better time period. Similarly, films directed by John Hughes have taken hold in midnight movie venues, trading off of nostalgia for the 1980s and an ironic appreciation for their optimism. Mathijs and Sexton describe Grease (1978) as a film nostalgic about an imagined past that has acquired a nostalgic cult following. Other cult films, such as Streets of Fire (1984), create
37245-404: Was reluctant to touch, such as violence, drug addiction, and misogyny . Lloyd Kaufman sees his films' political statements as more populist and authentic than the hypocrisy of mainstream films and celebrities. Despite featuring an abundance of fake blood, vomit, and diarrhea, Kaufman's films have attracted positive attention from critics and academics. Excess can also exist in films that highlight
37440-947: Was swift. By 1930, silent film was practically extinct in the US and already being referred to as "the old medium." The evolution of sound in cinema began with the idea of combining moving images with existing phonograph sound technology. Early sound-film systems, such as Thomas Edison's Kinetoscope and the Vitaphone used by Warner Bros ., laid the groundwork for synchronized sound in film. The Vitaphone system, produced alongside Bell Telephone Company and Western Electric , faced initial resistance due to expensive equipping costs, but sound in cinema gained acceptance with movies like Don Juan (1926) and The Jazz Singer (1927). American film studios, while Europe standardized on Tobis-Klangfilm and Tri-Ergon systems. This new technology allowed for greater fluidity in film, giving rise to more complex and epic movies like King Kong (1933). As
37635-458: Was the introduction of "natural color," where color was captured directly from nature through photography, as opposed to being manually added to black-and-white prints using techniques like hand-coloring or stencil-coloring. Early color processes often produced colors that appeared far from "natural". Unlike the rapid transition from silent films to sound films, color's replacement of black-and-white happened more gradually. The crucial innovation
37830-485: Was the three-strip version of the Technicolor process, first used in animated cartoons in 1932. The process was later applied to live-action short films, specific sequences in feature films, and finally, for an entire feature film, Becky Sharp, in 1935. Although the process was expensive, the positive public response, as evidenced by increased box office revenue, generally justified the additional cost. Consequently,
38025-447: Was unable to find financing for any of his other screenplays. Qualities that bring cult films to prominence – such as an uncompromising, unorthodox vision – caused Alejandro Jodorowsky to languish in obscurity for years. Transgressive films as a distinct artistic movement began in the 1970s. Unconcerned with genre distinctions, they drew inspiration equally from the nonconformity of European art cinema and experimental film ,
#498501