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89-397: Georgian Orthodox Church – 1010 Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: The Greek Orthodox Patriarchate of Antioch ( Greek : Ελληνορθόδοξο Πατριαρχείο Αντιοχείας ), also known as

178-514: A political, economical and cultural golden age , as the Bagrationi dynasty managed to unite western and eastern halves of the country into a single kingdom . To accomplish that goal, kings relied much on the prestige of the Church, and enrolled its political support by giving it many economical advantages, immunity from taxes and large appanages. At the same time, the kings, most notably David

267-529: A Middle-Eastern semi- ethnoreligious Eastern Christian group residing in the Levant region including the Hatay Province of Turkey. Many of their descendants now live in the global Eastern Christian diaspora . The number of Antiochian Greek Christians is estimated to be approximately 4.3 million. The seat of the patriarchate was formerly Antioch , in what is now Turkey . The Church of Cassian

356-626: A compensation for the Church of John the Baptist which was turned into the Umayyad Mosque . The church was destroyed and rebuilt several times in later years. It was described by Ibn Jubayr as: Inside the town there is a church which is very important to the Romans. It is known as the Church of Mary. Its importance comes after the Church of Jerusalem. It is a beautiful building includes miraculous pictures which appeal to mind and eyes. It

445-554: A metropolitan. Source: Georgian Orthodox Church Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: The Apostolic Autocephalous Orthodox Church of Georgia ( Georgian : საქართველოს სამოციქულო ავტოკეფალური მართლმადიდებელი ეკლესია , romanized : sakartvelos samotsikulo avt'ok'epaluri martlmadidebeli ek'lesia ), commonly known as

534-515: A second established religion of Iberia after the Peace of Acilisene in 378, and more precisely by the mid-fifth century. The royal baptism and organization of the church were accomplished by priests sent from Constantinople by Constantine the Great . Conversion of the people of Iberia proceeded quickly in the plains, but pagan beliefs long subsisted in mountain regions. The western Kingdom of Lazica

623-533: A series of monasteries, most notably David Gareja . They were soon joined by local monks, which led to the creation of significant works of hagiographic literature in Georgian, such as the "Life of Saint Nino" and the " Martyrdom of the Holy Queen Shushanik ". The golden age of Georgian monasticism lasted from the 9th to the 11th century. During that period, Georgian monasteries were founded outside

712-851: A sizable proportion of the Hellenized Jewish communities and most gentile Greco-Macedonian settlers in Southern Turkey ( Antioch , Alexandretta and neighboring cities) and Syria / Lebanon  – the former being called "Hellenistai" in the Acts  – converted progressively to the Greco-Roman branch of Christianity that eventually constituted the " Melkite " (or "Imperial" ) Hellenistic Churches in Western Asia and North Africa: As Jewish Christianity originated at Jerusalem, so Gentile Christianity started at Antioch , then

801-528: A viable "alternative" to political Islam, communism and Jewish nationalism (viewed as ideologies potentially exclusive of Byzantine Christian minorities). This often led to interfaith conflicts with the Maronite Church in Lebanon, notably regarding Palestinian refugees after 1948 and 1967. Various (sometimes secular) intellectuals with a Greek Orthodox Antiochian background played an important role in

890-725: Is in the hands of the Romans and nobody objects to them at it. In 1342, the Patriarchal See of Antioch was transferred from Antioch to Damascus and the church served as the seat of the Greek Orthodox Church in the East. The church was burned down by mobs, along with most of the Christian quarter, when the 1860 Druze-Christian conflict in Lebanon spilt over into Damascus, and was rebuilt three years later. It

979-638: Is one of several churches that lay claim to be the canonical incumbent of the ancient see of Antioch . The Syriac Orthodox Church makes the same claim, as do the Syriac Catholic Church , the Maronite Church , and the Melkite Greek Catholic Church ; the latter three are Eastern Catholic Churches in full communion with the Holy See and mutually recognize each other as holding authentic patriarchates, being part of

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1068-674: Is the collective body of bishops of the church. In addition to the Patriarch, the Synod comprises 38 members, including 25 metropolitan bishops , 5 archbishops and 7 simple bishops . As of 2012, the following bishops are members of the Holy Synod, in such hierarchical order: The first head bishop of the Georgia Church to carry the title of Patriarch was Melkisedek I (1010–1033). Since 1977, Ilia II (born in 1933) has served as

1157-622: The Antiochian Orthodox Church and legally as the Rūm Orthodox Patriarchate of Antioch and All the East ( Arabic : بطريركيّة أنطاكية وسائر المشرق للروم الأرثوذكس , romanized :  Baṭriyarkiyyat ʾAnṭākiya wa-Sāʾir al-Mašriq li-r-Rūm al-ʾUrṯūḏuks , lit.   'Patriarchate of Antioch and All the East for the Orthodox Rum';), is an autocephalous Greek Orthodox church within

1246-485: The Bagrationi dynasty consolidated this evolution by the end of the 10th century: in a single, unified Kingdom of Georgia , there would be a unified Georgian Church. During the first centuries of Christianity, the South Caucasus was culturally much more united than in later periods, and constant interactions between what would become the Georgian and Armenian churches shaped both of them. The Armenian Church

1335-579: The Georgian Orthodox Church or the Orthodox Church of Georgia , is an autocephalous Eastern Orthodox church in full communion with the other churches of Eastern Orthodoxy . It is Georgia 's dominant religious institution, and a majority of Georgian people are members. The Orthodox Church of Georgia is one of the oldest churches in the world. It asserts apostolic foundation, and that its historical roots can be traced to

1424-816: The Khakhuli triptych , and the "Georgian cross-dome style" of architecture, which characterizes most medieval Georgian churches. The most celebrated examples of Georgian religious architecture of the time include the Gelati Monastery and Bagrati Cathedral in Kutaisi , the Ikalto Monastery complex and Academy, and the Svetitskhoveli Cathedral in Mtskheta . Outstanding Georgian representatives of Christian culture include Peter

1513-656: The Patriarch of Constantinople recognized and approved the autocephaly of the Georgian Orthodox Church (which had in practice been exercised or at least claimed since the 5th century) as well as the Patriarchal honour of the Catholicos . Georgia's subsequent independence in 1991 saw a major revival in the fortunes of the Georgian Orthodox Church. The special role of the church in the history of

1602-556: The independence of the church from the state. Government relations are further defined and regulated by the Concordat of 2002 . The Georgian Orthodox Church is the most trusted institution in Georgia. According to a 2013 survey, 95% respondents had a favorable opinion of its work. It is highly influential in the public sphere and is considered Georgia's most influential institution. According to Georgian Orthodox Church tradition,

1691-473: The 13th century and Tamerlane in the 14–15th century greatly disrupted Georgian Christianity. The political unity of the country was broken several times, and definitely in the 1460s. Churches and monasteries were targeted by the invaders, as they hosted many treasures. As a result of those devastations, many fell into disrepair or were abandoned. In the western half of Georgia, the Catholicate of Abkhazia

1780-537: The 1970s, when Eduard Shevardnadze , then secretary of the Georgian SSR 's Communist Party, adopted a more tolerant stance, and new Patriarch Ilia II could from 1977 renovate derelict churches, and even build new ones. At the same time, nationalist dissidents such as Zviad Gamsakhurdia emphasized the Christian nature of their struggle against Communist power, and developed relations with Church officials that would come to fruition after 1989. On 25 January 1990,

1869-569: The 2002 census. In 2002, it was reported that there were 35 eparchies (dioceses) and about 600 churches within the Georgian Orthodox Church, served by 730 priests. The Georgian Orthodox Church has around 3,600,000 members within Georgia (no sources attempt to count members among the Georgian diaspora). The Georgian Orthodox Church is managed by the Holy Synod , headed by the Catholicos-Patriarch of All Georgia . The Holy Synod

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1958-578: The 4th century is still poorly known. The first documented event in this process is the preaching of Saint Nino and its consequences, although exact dates are still debated. Saint Nino, honored as Equal to the Apostles , was according to tradition the daughter of a Roman general from Cappadocia . She preached in the Caucasian Kingdom of Iberia (also known as Kartli ) in the first half of the 4th century, and her intercession eventually led to

2047-510: The 7th century, after the wide political and cultural changes brought about by the Muslim conquests . This new menace for local culture, religion, and autonomy, and the difficulties to maintain constant contact with other Christian communities, led to a drastic cultural change inside the church, which became for the first time ethnically focused: it evolved into a " Kartvelian Church". The bishops and Catholicos were now all ethnic Georgians, as were

2136-679: The Antiochian See are governed by statutes. The Patriarch is elected by the Holy Synod from among the metropolitans who compose it. The Patriarch presides the Holy Synod and executes its decisions. He also acts as metropolitan of the Archdiocese of Antioch and Damascus. The current Patriarch, John X (Yazigi) , was elected on December 17, 2012, succeeding to Metropolitan Saba Esber , who had been elected locum tenens on December 7, 2012, following Ignatius IV (Hazim) 's death. Source: There are at present 22 archdioceses, each headed by

2225-764: The Apostle are considered the cofounders of the Patriarchate of Antioch, the former being its first bishop. When Peter left Antioch, Evodios and Ignatius took over the charge of the Patriarchate. Both Evodios and Ignatius died as martyrs under Roman persecution. Hellenistic Judaism and the Judeo-Greek "wisdom" literature popular in the late Second Temple era among both Hellenized Rabbinical Jews (known as Mityavnim in Hebrew ) and gentile Greek proselyte converts to mainstream Judaism played an important part in

2314-768: The Armenian Church and important portions of the Church of Antioch , as well as the Coptic Church based in Alexandria. At first, the Catholicoi of Iberia chose the anti-Chalcedonian camp together with the Armenians, even though diversity of opinions was always present among the clergy, and tolerated by the hierarchy. The king of Iberia, Vakhtang Gorgasali , who sought an alliance with Byzantium against

2403-558: The Armenian Church. Confessional disputes remained impossible to overcome, and were a staple of theological literature in both areas. The integration of western and eastern Georgian churches from the 9th century also sealed the Orthodox nature of the Georgian Church, as Byzantine liturgy and cultural forms spread to the detriment of traditional Oriental practice. Between the 11th and the early 13th centuries, Georgia experienced

2492-605: The Bible, ecclesiastical literature in Georgian was produced in Iberia, most prominently biographies of saints, such as the " Martyrdom of the Holy Queen Shushanik " and the "Martyrdom of Saint Abo ". Many of the saints from the first centuries of the church were not ethnic Georgians ( Shushanik was an Armenian princess, Abo an Arab), showing that the church had not yet acquired a strictly national character. This changed only during

2581-529: The Builder (1089–1125), used state power to interfere in church affairs. In 1103, he summoned the council of Ruisi-Urbnisi , which condemned Armenian Miaphysitism in stronger terms than ever before, and gave unprecedented power, second only to the Patriarch, to his friend and advisor George of Chqondidi . For the following centuries, the Church would remain a crucial feudal institution, whose economical and political power would always be at least equal to that of

2670-641: The Byzantine Church, then to find stronger allies against invaders. Between 1328 and the early 16th century, a Catholic bishop had his see in Tbilisi to foster those contacts. However, formal reunion with Rome never happened, and the church remained faithful to Eastern Orthodoxy. In the next centuries, Georgia, weakened and fragmented , fell under the domination of the Ottoman and successive Persian ( Safavid , Afsharid , and Qajar ) Empires: mostly,

2759-640: The Byzantine territories. From the 6th century, those churches, whose language remained Greek , were headed by a metropolitan in Phasis . The integration of the Black sea coastal regions into what came to be known as Georgia was a long process. A first step came with the Arab invasions of the 7th and 8th centuries, which mostly affected Iberia. Refugees, among them noblemen such as Archil of Kakheti , took shelter in

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2848-599: The Catholicos of Mtskheta, Kirion I , leaned towards the Byzantine, Chalcedonian side of the debate, as Iberia was once again seeking imperial support against the Sassanid Empire , who had abolished the Kingdom in 580. The Third Council of Dvin , in 607, sanctioned the rupture with the Armenian Church. The following centuries confirmed the Byzantine orientation of the Georgian Church, and its estrangement from

2937-615: The Catholicos-Patriarch of All Georgia and Archbishop of Mtskheta and Tbilisi . Here is a list of the Catholicos-Patriarchs since the church restored autocephaly in 1917: Mariamite Cathedral of Damascus A first church was built during at an unknown time. After the Muslim conquest of Damascus the church was closed until 706 AD when al-Walid ordered that it be returned to the Christians as

3026-617: The East as John X of Antioch (Yazigi) on December 17, 2012. He succeeded Ignatius IV who had died on December 5, 2012. Membership statistics are not available, but may be as high as 1,100,000 in Syria and 400,000 in Lebanon where they make up 8% of the population or 20% of Christians who make up 39–41% of Lebanon. The seat of the patriarch in Damascus is the Mariamite Cathedral of Damascus . The Greek Orthodox Church of Antioch

3115-691: The European Christian fold. But members of the community in Southern Turkey , Syria and Lebanon still call themselves Rūm (روم) which means "Eastern Romans" or "Asian Greeks" in Arabic . In that particular context, the term "Rūm" is used in preference to " Yūnāniyyūn " (يونانيون) which means "European Greeks" or " Ionians " in Biblical Hebrew (borrowed from Old Persian Yavan = Greece) and Classical Arabic. Members of

3204-600: The Fuller (ca. 488). Even so, the church in Iberia did not gain complete independence from the mother church of Antioch ." The church remained subordinate to the Antiochian Church; the Catholicos could appoint local bishops , but until the 740s, his own election had to be confirmed by the synod of the Church of Antioch, and even after the 8th century, annual payments were made to the Greek Orthodox Church of Antioch. "This situation of continuing canonical dependence

3293-665: The Galatians : There is neither Jew nor Greek: there is neither slave nor free: there is neither male nor female. For you are all one in Christ Jesus ( Galatians 3:28 ). The unique combination of ethnocultural traits inhered from the fusion of a Greek cultural base, Hellenistic Judaism and Roman civilization gave birth to the distinctly Antiochian " Eastern Mediterranean -Roman" Christian traditions of Cilicia (Southeastern Turkey) and Syria/Lebanon: The mixture of Roman, Greek, and Jewish elements admirably adapted Antioch for

3382-668: The Georgian Church] would not be achieved [...] until the Arab conquest or later." At the beginnings of the church history, what is now Georgia was not unified yet politically, and would not be until the beginnings of the 11th century. The western half of the country, mostly constituted of the kingdom of Lazica , or Egrisi, was under much stronger influence of the Byzantine Empire than eastern Iberia, where Byzantine, Armenian and Persian influences coexisted. Such division

3471-428: The Hellenized Jews and Greek-speaking Judeo-Christians centered around Antioch and related Cilician, Southern-Anatolian and Syrian "Diasporas" and (the generally more conservative) Aramaic -speaking Jewish converts to Christianity based in Jerusalem and neighboring Israeli towns: The 'Hebrews' were Jewish Christians who spoke almost exclusively Aramaic, and the 'Hellenists' were also Jewish Christians whose mother tongue

3560-447: The Iberian (Petre Iberieli, 5th century), Euthymius of Athos (Ekvtime Atoneli, 955–1028), George of Athos (Giorgi Atoneli, 1009–1065), Arsen Ikaltoeli (11th century), and Ephrem Mtsire , (11th century). Philosophy flourished between the 11th and 13th century, especially at the Academy of Gelati Monastery, where Ioane Petritsi attempted a synthesis of Christian, aristotelician and neoplatonic thought. The Mongol invasions in

3649-408: The Kingdom of Kartl-Kakheti (Eastern Georgia) was occupied and annexed by the Russian Empire . On 18 July 1811, the autocephalous status of the Georgian Church was abolished by the Russian authorities, despite strong opposition in Georgia, and the Georgian Church was subjected to the synodical rule of the Russian Orthodox Church. From 1817, the metropolitan bishop, or exarch , in charge of the church

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3738-406: The Ottomans ruled the West of the country, the Persians the East, while generally allowing autonomous Georgian kingdoms to subsist under their control. With the fall of Constantinople in 1453, Georgian Christians had lost their traditional recourse against Muslims, and were left to themselves. New martyrs were canonized by the church after each invasion, most notably Queen Ketevan of Kakheti, who

3827-462: The Persians, accepted the Henotikon , a compromise put forward by the Byzantine Emperor Zeno in 482. Such conciliation was attempted again at the First Council of Dvin in 506, and the status quo was preserved during the 6th century. Around 600 however, tensions flared between the Armenian Apostolic Church and the church in Iberia, as the Armenian Church attempted to assert prominence in the Caucasus, in both hierarchical and doctrinal matters, whereas

3916-446: The Turkish Ottoman Empire and the Tsarist Russian Empire (long the protector of Greek-Orthodox minorities in the Levant), and the ensuing rise of French colonialism , communism , Islamism and Israeli nationalism, some members of the Greek Orthodox Church of Antioch embraced secularism and/or Arab Nationalism as a way to modernize and "secularize" the newly formed nation-states of Northern Syria and Lebanon , and thus provide

4005-431: The West as Simon the Zealot), said to have been buried near Sokhumi , in the village of Anakopia , and Saint Matthias , said to have preached in the southwest of Georgia, and to have been buried in Gonio , a village not far from Batumi . The church also claims the presence in Georgia of the Apostles Bartholomew and Thaddeus , coming north from Armenia . . The propagation of Christianity in present-day Georgia before

4094-414: The West, either in Abkhazia or Tao-Klarjeti , and brought there their culture. Such movements led to the progressive merge of western and eastern churches under the latter, as Byzantine power decreased and doctrinal differences disappeared. The western Church broke away from Constantinople and recognized the authority of the Catholicos of Mtskheta by the end of the 9th century. Political unification under

4183-421: The autocephaly of the Georgian Orthodox Church on 25 March 1917. These changes were not accepted by the Russian Orthodox Church. After the Red Army invasion of Georgia in 1921, the Georgian Orthodox Church was subjected to intense harassment. Hundreds of churches were closed by the atheist government and hundreds of monks were killed during Joseph Stalin 's purges. The independence of the Georgian Orthodox Church

4272-461: The autocephaly was given to the Church at other dates. Ronald Roberson gives 467 for the year the Church became autocephalous. The Encyclopedia Britannica states that the autocephaly of the Church "was probably granted by the Eastern Roman emperor Zeno (474–491) with the consent of the patriarch of Antioch, Peter the Fuller." Other sources indicate 484 for the year the Church became autocephalous. Rapp states that "Fully-fledged autocephaly [of

4361-595: The beginning of the 11th century, the main characteristics that it has retained until now. Those processes concern the institutional status of the church inside Eastern Christianity, its evolution into a national church with authority over all of Georgia, and the dogmatic evolution of the church. In the 4th and 5th centuries, the Church of Iberia was strictly subordinated to the Apostolic See of Antioch : all of her bishops were consecrated in Antioch before being sent to Iberia. Around 480, "[i]n an attempt to secure K'art'velian support and to acknowledge local support of

4450-409: The church. However, modern historiography considers this account mythical, and the fruit of a late tradition, derived from 9th-century Byzantine legends about the travels of St. Andrew in eastern Christendom. Similar traditions regarding Saint Andrew exist in Ukraine , Cyprus and Romania . Other apostles claimed by the church to have preached in Georgia include Simon the Canaanite (better known in

4539-536: The church: the Eparchy of Sukhumi, regrouping Abkhaz clergy, proclaimed in 2009 its secession from the Georgian Orthodox Church to form a new Abkhazian Orthodox Church ; this move remained however unrecognized by any other orthodox authorities, including the Russian Orthodox Church . The relations with the neighboring Armenian Apostolic Church have also been uneasy since independence, notably due to various conflicts about church ownership in both countries. 83.9% of Georgia's population identified themselves as Orthodox in

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4628-408: The community also call themselves 'Melkites', which literally means "monarchists" or "supporters of the emperor" in Semitic languages – a reference to their past allegiance to Greco- Macedonian , Roman and Byzantine imperial rule. But, in the modern era, the term tends to be more commonly used by followers of the Greek Catholic Church of Antioch and Alexandria and Jerusalem . Following the fall of

4717-467: The conversion of King Mirian III , his wife Queen (later Saint) Nana and their family. Cyril Toumanoff dates the conversion of Mirian to 334, his official baptism and subsequent adoption of Christianity as the official religion of Iberia to 337. From the first centuries C.E., the cult of Mithras , pagan beliefs, and Zoroastrianism were commonly practiced in Georgia. However, they now started to gradually decline, even despite Zoroastrianism becoming

4806-570: The country is recognized in the Article 9 of the Constitution of Georgia ; its status and relations with the state were further defined in the Constitutional Agreement , or Concordat , signed by President of Georgia Eduard Shevardnadze and Patriarch Ilia II on 14 October 2002. The Concordat notably recognizes church ownership of all churches and monasteries, and grants it a special consultative role in government, especially in matters of education. Many churches and monasteries have been rebuilt or renovated since independence, often with help from

4895-489: The country, most notably on Mount Sinai , Mount Athos (the Iviron monastery , where the Theotokos Iverskaya icon is still located), and in Palestine . The most prominent figure in the history of Georgian monasticism is judged to be Gregory of Khandzta (759–861), who founded numerous communities in Tao-Klarjeti . Specific forms of art were developed in Georgia for religious purposes. Among them, calligraphy , polyphonic church singing, cloisonné enamel icons, such as

4984-421: The development of Baathism , the most prominent being Michel Aflaq , one of the founders of the movement. In the early 20th century (notably during World War I ), Lebanese-American writers of Greek-Orthodox Antiochian background such as Abraham Dimitri Rihbany, known as Abraham Mitrie Rihbany (a convert to Presbyterianism ), popularized the notion of studying ancient Greco-Semitic culture to better understand

5073-419: The early and late Christianization of Iberia and Colchis by Andrew the Apostle in the 1st century AD and by Saint Nino in the 4th century AD, respectively. As in similar autocephalous Eastern Orthodox Christian churches, the church's highest governing body is the holy synod of bishops. The church is headed by the Patriarch of All Georgia , Ilia II , who was elected in 1977. Eastern Orthodox Christianity

5162-548: The emergence of a new, typically Antiochian Greek doctrine ( doxa ) spearheaded by Paul (himself a Hellenized Cilician Jew) and his followers be they 1. Established, autochthonous Hellenized Cilician -Western Syrian Jews (themselves descendants of Babylonian and 'Asian' Jewish migrants who had adopted early on various elements of Greek culture and civilization while retaining a generally conservative attachment to Jewish laws & traditions), 2. Heathen, 'Classical' Greeks , Greco- Macedonian and Greco-Syrian gentiles, and 3.

5251-455: The empire, the Byzantine government recognized – and perhaps itself instigated – the change in status of the K'art'velian chief prelate from archbishop to catholicos ". "According to the Antiochene canonist and patriarch Theodore Balsamon (1140–95), 'When the Lord Peter was the Holy Patriarch of the great and godly city of Antioch, the Synod decided to make the Church of Iberia autocephalous.' The patriarch he refers to must be Peter

5340-402: The first known converts to Christianity], some of these Jews of Cyrene who had been converted at Jerusalem, were scattered abroad and came with others to Antioch [...] and one of them, Lucius, became a prophet in the early church there [the Greek-speaking 'Orthodox' Church of Antioch]. These subtle, progressive socio-cultural shifts are somehow summarized succinctly in Chapter 3 of the Epistle to

5429-408: The first preacher of the Gospel in Colchis and Iberia (modern-day Western and Eastern Georgia ) was the apostle Andrew , the First-called . According to the official church account, Andrew preached across Georgia, carrying with him an acheiropoieta of the Virgin Mary (an icon believed to be created "not by human hand"), and founded Christian communities believed to be the direct ancestors of

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5518-410: The formation of the Melkite-Antiochian Greek Orthodox tradition. Some typically Grecian "Ancient Synagogal " priestly rites and hymns have survived partially to the present in the distinct church service , architecture and iconography of the Melkite Greek Orthodox and Greek Catholic communities of the Hatay Province of Southern Turkey , Syria and Lebanon . Some historians believe that

5607-564: The great part it played in the early history of Christianity. The city was the cradle of the church. Some of the typically Antiochian ancient liturgical traditions of the community rooted in Hellenistic Judaism and, more generally, Second Temple Greco-Jewish Septuagint culture, were expunged progressively in the late medieval and modern eras by both Phanariot European-Greek ( Ecumenical Patriarch of Constantinople ) and Vatican ( Roman Catholic ) theologians who sought to 'bring back' Levantine Greek Orthodox and Greek-Catholic communities into

5696-583: The historic and ethnocultural context of the Christian Gospels : his original views were developed in a series of articles for The Atlantic Monthly , and in 1916 published in book form as The Syrian Christ . At a time when most of the Arab world area was ruled by the Ottoman Empire, France and Britain, Rihbany called for US military intervention in the Holy Land to fend off Ottoman Pan-Islamism, French colonialism, Soviet Communism and radical Zionist enterprises- all viewed as potentially detrimental to Christian minorities. The administration and structure of

5785-427: The latter became autocephalous in 431. Both the Orthodox Churches of Antioch and Cyprus are members of the Middle East Council of Churches . Its North American branch is autonomous, although the Holy Synod of Antioch still appoints its head bishop, chosen from a list of three candidates nominated in the North American archdiocese. Its Australasia and Oceania branch is the largest in terms of geographic area due to

5874-416: The leading center of the Hellenistic East, with Peter and Paul as its apostles. From Antioch it spread to the various cities and provinces of Syria, among the Hellenistic Syrians as well as among the Hellenistic Jews who, as a result of the great rebellions against the Romans in A.D. 70 and 130, were driven out from Jerusalem and Palestine into Syria. Acts 6 points to the problematic cultural tensions between

5963-661: The local, autochthonous descendants of Greek or Greco-Syrian converts to mainstream Judaism – known as " Proselytes " (Greek: προσήλυτος/proselytes or 'newcomers to Israel') and Greek-speaking Jews born of mixed marriages . Paul's efforts were probably facilitated by the arrival of a fourth wave of Greek-speaking newcomers to Cilicia, Northwestern Syria, Galilee and Jerusalem : Cypriot and ' Cyrenian ' (Libyan) Jewish migrants of non-Egyptian North African Jewish origin and gentile Roman settlers from Italy — many of whom already spoke fluent Koine Greek and/or sent their children to Greco-Syrian schools. Some scholars believe that, at

6052-461: The main noble families. During the Middle Ages, Christianity was the central element of Georgian culture. The development of a written Georgian culture was made possible by the creation of the Georgian alphabet for evangelization purposes. Monasticism played a major role in the following cultural transformation. It started in Georgia in the 6th century, when Assyrian ascetic monks, known as the Thirteen Assyrian Fathers , settled in Iberia and founded

6141-446: The population. A similar dynamic led to the creation of the Armenian alphabet . The exact origin of the script is still debated, but must have happened in the second half of the 4th century or the early 5th century. The introduction of monasticism, and its tremendous development, in Iberia in the 6th century encouraged both foreign cultural inputs and the development of local written works. From that moment, together with translations of

6230-405: The relatively large size of Australia and the large portion of the Pacific Ocean that the archdiocese covers. The head of the Orthodox Church of Antioch is called Patriarch . The present Greek Orthodox patriarch of Antioch is John X (Yazigi) , who presided over the Archdiocese of Western and Central Europe (2008–2013). He was elected as primate of the Greek Orthodox Patriarchate of Antioch and All

6319-414: The saints whose "Lives" were written from that period. In the western half of Georgia, ancient Colchis , which had remained under stronger Roman influence, local churches were under jurisdiction of the Patriarchate of Constantinople , and were culturally and linguistically Hellenistic. Bishops from the port cities took part in ecumenical councils, from the Council of Nicea (325) together with those from

6408-576: The same Catholic communion. Their fellow Catholic particular church , the Latin Church , also appointed titular patriarchs for many centuries, until the office was left vacant in 1953 and abolished in 1964 with all claims renounced. According to Luke the Evangelist - himself a Greco-Syrian member of that community: The disciples were first called Christians in Antioch. St Peter and St Paul

6497-966: The state or wealthy individuals. The church has enjoyed good relations with all three Presidents of Georgia since independence was restored. However, tensions subsist within the Church itself regarding its participation in the ecumenical movement, which Patriarch Ilia II had endorsed (he served as head of the World Council of Churches between 1977 and 1983). Opposition to ecumenism was fueled by fears of massive proselytizing by Protestant denominations in Georgia. In 1997, faced with open dissension from leading monks, Ilia II rescinded church participation in international ecumenical organizations, though he stopped short of denouncing ecumenism as "heresy". Opposition against Protestant missionary activity has remained strong in contemporary Georgia, and even led to episodes of violence. Separatism in Abkhazia has also affected

6586-476: The time, these Cypriot and Cyrenian North African Jewish migrants were generally less affluent than the autochthonous Cilician-Syrian Jews and practiced a more 'liberal' form of Judaism, more propitious for the formation of a new canon: [North African] Cyrenian Jews were of sufficient importance in those days to have their name associated with a synagogue at Jerusalem (Acts 6:9). And when the persecution arose about Stephen [a Hellenized Syrian-Cilician Jew, and one of

6675-524: The trust of people in the institution was diminished by its Russification and corruption. Calls for autocephaly became heard again only after the intellectual national revival that started in the 1870s; the local clergy made such calls during the 1905 revolution , before being repressed again. Following the overthrow of the Tsar Nicholas II in March 1917, Georgia's bishops unilaterally restored

6764-575: The weakened local church for Catholicism, as missionaries were bringing the printing press and western culture to Georgia around 1700. Only the emergence of a strong Orthodox power, the Russian Empire , could reinforce during the 18th century the status and prestige of the Church among the elites, and the shared Orthodoxy was a potent factor in the calls for Russian intervention in the Caucasus, to liberate Georgia from Muslim domination. In 1801,

6853-876: The wider communion of Eastern Orthodox Christianity that originates from the historical Church of Antioch . Headed by the Greek Orthodox patriarch of Antioch , it considers itself the successor to the Christian community founded in Antioch by the Apostles Peter and Paul . It is one of the largest Christian denominations of the Middle East, alongside the Copts of Egypt and the Maronites of Lebanon. Its adherents, known as Antiochian Christians , are

6942-668: Was Greek. They were Greek-speaking Jews of the Diaspora, who returned to settle in Jerusalem. To identify them, Luke uses the term Hellenistai. When he had in mind Greeks, gentiles, non-Jews who spoke Greek and lived according to the Greek fashion, then he used the word Hellenes (Acts 21.28). As the very context of Acts 6 makes clear, the Hellenistai are not Hellenes. These ethno-cultural and social tensions were eventually surmounted by

7031-553: Was altered after the 11th century, when the catholicos of Mtskheta spread out his jurisdiction over western Georgia . Since then, the head of the Autocephalous Church of Georgia has been the catholicos-patriarch of all Georgia, and the church has been fully independent in its domestic and foreign affairs, with the exception of the period between 1811 and 1917. Melchisedek I (1010–33) was the first catholicos-patriarch of all Georgia." However, other sources state that

7120-401: Was an ethnic Russian, with no knowledge of the Georgian language and culture. The Georgian liturgy was suppressed and replaced with Church Slavonic , ancient frescoes were whitewashed from the walls of many churches, and publication of religious literature in Georgian heavily censored. The 19th century was a time of decline and disaffection, as the church buildings often fell into disrepair, and

7209-635: Was established following the Mongol rule. It seceded from the Mtskheta see as the Kingdom disintegrated, and the western Catholicos thereafter assumed the title of Patriarch. This rival seat, based first in Pitsunda , then at the Gelati Monastery near Kutaisi , subsisted until 1795. During those times, contacts with the Catholic Church increased, first as a way to liberate itself from meddling by

7298-549: Was finally recognized by the Russian Orthodox Church on 31 October 1943: this move was ordered by Stalin as part of the war-time more tolerant policy towards Christianity in the Soviet Union . New anti-religious campaigns took place after the war, especially under Nikita Khrushchev . Corruption and infiltration by the security organs were also plaguing the church. First signs of revival can be seen from

7387-487: Was founded two decades earlier, and, during the 4th century, was larger and more influential than the Church in Iberia. As such, it exerted strong influence in the early doctrine of the church. The influence of the Church of Jerusalem was also strong, especially in liturgy. The Georgian-Armenian ecclesial relationship would be tested after the Council of Chalcedon (451), whose christological conclusions were rejected by

7476-499: Was last renovated in 1953. The Church of Mary is the main church building, and dates back to the late 4th century. The chapel was added to the complex after the restoration of the cathedral in 1840. It comprises the patriarchal seat of the Greek Orthodox Church of Antioch . The chapel was added after restoration works. It contains a small museum dedicated to the history of the church. This article about

7565-536: Was politically and culturally distinct from Iberia at that time, and culturally more integrated into the Roman Empire ; some of its cities already had bishops by the time of the First Council of Nicea (325). The conversion of Iberia marked only the beginnings of the formation of the Georgian Orthodox Church. In the following centuries, different processes took place that shaped the church, and gave it, by

7654-404: Was reflected in major differences in the development of Christianity. In the east, from the conversion of Mirian, the church developed under the protection of the kings of Iberia, or Kartli. A major factor in the development of the church in Iberia was the introduction of the Georgian alphabet . The impulse for a script adapted to the language of the local people stemmed from efforts to evangelize

7743-511: Was the state religion throughout most of Georgia's history until 1921, when the country, having declared independence from Russia in 1918, was conquered by the Red Army during the Soviet invasion of Georgia , becoming part of the Soviet Union . The current Constitution of Georgia recognizes the special role of the Georgian Orthodox Church in the country's history, but also stipulates

7832-577: Was the cathedral church of Antioch to the Melkite and Latin patriarch during late antiquity and the Middle Ages . However, in the 14th century, it was moved to Damascus , modern-day Syria . Its traditional territory includes Syria , Lebanon , Iraq , Kuwait , the Arab countries of the Persian Gulf , and also parts of Turkey . Its territory formerly included the Church of Cyprus until

7921-482: Was tortured to death in 1624 for refusing to renounce Christianity on the orders of Abbas I of Persia (Shah-Abbas). Not all members of the royal families of Kartli and Kakheti were so faithful to the church, though. Many of them, to gain Persian favor, and win the throne over their brothers, converted to Islam, or feigned to, such as David XI of Kartli (Daud Khan). Other noblemen, such as Sulkhan-Saba Orbeliani , left

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