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110-727: The Church of the East , some Oriental Orthodox , Eastern Orthodox , and Eastern Catholic churches historically use this title; for example the Armenian Apostolic Church and the Georgian Orthodox Church . In the Church of the East, the title was given to the church's head, the patriarch of the Church of the East ; it is still used in two successor churches, the Assyrian Church of the East and

220-544: A bishop and made up of several individual parish communities overseen by priests. Dioceses were organised into provinces under the authority of a metropolitan bishop . The office of metropolitan bishop was an important one, coming with additional duties and powers; canonically, only metropolitans could consecrate a patriarch. The Patriarch also has the charge of the Province of the Patriarch . For most of its history

330-623: A breach of ecumenical good manners". Apart from its religious meaning, the word "Nestorian" has also been used in an ethnic sense, as shown by the phrase "Catholic Nestorians". In his 1996 article, "The 'Nestorian' Church: a lamentable misnomer", published in the Bulletin of the John Rylands Library , Sebastian Brock , a Fellow of the British Academy , lamented the fact that "the term 'Nestorian Church' has become

440-578: A delegations of Carmelites headed by two Italians, one Fleming and one German priests to reconcile the Saint Thomas Christians to Catholic fold. These priests had two advantages – they were not Portuguese and they were not Jesuits. By the next year, 84 of the 116 Saint Thomas Christian churches had returned, forming the Syrian Catholic Church (modern day Syro-Malabar Catholic Church ). The rest, which became known as

550-635: A free hand, and they increased missionary efforts farther afield. Missionaries established dioceses in India (the Saint Thomas Christians ). They made some advances in Egypt , despite the strong Monophysite presence there, and they entered Central Asia , where they had significant success converting local Tartars . Nestorian missionaries were firmly established in China during the early part of

660-626: A great amount of secular power. The metropolitan see was probably in Cranganore , or (perhaps nominally) in Mylapore , where the Shrine of Thomas was located. In the 12th century Indian Nestorianism engaged the Western imagination in the figure of Prester John , supposedly a Nestorian ruler of India who held the offices of both king and priest. The geographically remote Malabar Church survived

770-645: A late-6th-century church in Seleucia-Ctesiphon , beneath which were found the remains of an earlier church, also shows that the Church of the East used figurative representations. Although the East Syriac Christian community traced their history to the 1st century AD, the Church of the East first achieved official state recognition from the Sasanian Empire in the 4th century with the accession of Yazdegerd I (reigned 399–420) to

880-791: A line that, according to its tradition, stretched back to Thomas the Apostle in the first century. Its liturgical rite is the East Syrian rite that employs the Divine Liturgy of Saints Addai and Mari . The Church of the East, which was part of the Great Church , shared communion with those in the Roman Empire until the Council of Ephesus condemned Nestorius in 431. The Church of the East refused to condemn Nestorius and

990-681: A major role in the history of Christianity in Asia . Between the 9th and 14th centuries, it represented the world's largest Christian denomination in terms of geographical extent, and in the Middle Ages was one of the three major Christian powerhouses of Eurasia alongside Latin Catholicism and Greek Orthodoxy . It established dioceses and communities stretching from the Mediterranean Sea and today's Iraq and Iran , to India ,

1100-861: A mission under a Persian cleric named Alopen in 635, in the reign of Emperor Taizong of Tang during the Tang dynasty . The inscription on the Nestorian Stele, whose dating formula mentions the patriarch Hnanisho ʿ II (773–80) , gives the names of several prominent Christians in China, including Metropolitan Adam, Bishop Yohannan, 'country-bishops' Yazdbuzid and Sargis and Archdeacons Gigoi of Khumdan ( Chang'an ) and Gabriel of Sarag ( Luoyang ). The names of around seventy monks are also listed. Nestorian Christianity thrived in China for approximately 200 years, but then faced persecution from Emperor Wuzong of Tang (reigned 840–846). He suppressed all foreign religions, including Buddhism and Christianity, causing

1210-675: A particularly keen interest in the missionary expansion of the Church of the East. He is known to have consecrated metropolitans for Damascus, for Armenia , for Dailam and Gilan in Azerbaijan, for Rai in Tabaristan, for Sarbaz in Segestan, for the Turks of Central Asia, for China, and possibly also for Tibet . He also detached India from the metropolitan province of Fars and made it a separate metropolitan province, known as India . By

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1320-608: A variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or East Syrian . In the 16th and 17th century the Church, by now restricted to its original Assyrian homeland in Upper Mesopotamia , experienced a series of splits, resulting in a series of competing patriarchs and lineages. Today, the three principal churches that emerged from these splits,

1430-525: Is also considered to be an indication of a strong Nestorian Christian presence in Sri Lanka between the 3rd and 10th century in the then capitol of Anuradhapura of Sri Lanka. Christianity reached China by 635, and its relics can still be seen in Chinese cities such as Xi'an . The Nestorian Stele , set up on 7 January 781 at the then-capital of Chang'an , attributes the introduction of Christianity to

1540-483: Is still advocated by David Wilmshurst, who does acknowledge the existence of only one Eliya patriarch during the period from 1558 to 1591, but counts him as Eliya "VII" and his successors as "VIII" to "XIII", without having any existing patriarch designated as Eliya VI in his works, an anomaly noticed by other scholars, but left unexplained and uncorrected by Wilmshurst, even after the additional affirmation of proper numbering, by Samuel Burleson and Lucas van Rompay, in

1650-660: Is the Patriarch of Babylon of the Chaldeans. The Syro-Malankara Catholic Church of West Syriac Rite in full communion with the Pope is a major archiepiscopal church , a rank granted to the Eastern Catholic Church by Pope John Paul II on 10 February 2005. Accordingly it is headed by Major Archbishop Moran Mor Cardinal Baselios Cleemis Catholica Bava since 2007. He is referred to as catholicos of

1760-613: Is the catholicos of the East and Malankara Metropolitan , and the latter the catholicos of India , but unequally same according to the constitution of the Syriac Orthodox Church and the Jacobite Syrian Christian Church . The earliest ecclesiastical use of the title catholicos was by the Bishop of Etchmiadzin , head of the Armenian Apostolic Church , in the 4th century while still under

1870-582: Is used by the Abyssinian Church itself. The following are autocephalous churches of East Syriac Rite that claim succession to the catholicos of the East of Selucia-Ctesiphon from the Church of the East . Referred to as Nestorian in Western texts, the term Nestorian was formally renounced in 1976 by Dinkha IV . As of September 13, 2021, Mar Awa III is the catholicos-patriarch of

1980-706: The Arabian Peninsula , with minor presence in the Horn of Africa , Socotra , Mesopotamia , Media , Bactria , Hyrcania , and India ; and possibly also to places called Calliana, Male, and Sielediva (Ceylon). Beneath the Patriarch in the hierarchy were nine metropolitans , and clergy were recorded among the Huns , in Persarmenia , Media, and the island of Dioscoris in the Indian Ocean . The Church of

2090-708: The Armenian Church there are two catholicoi: the supreme catholicos of Etchmiadzin and the catholicos of Cilicia. The Catholicos of Etchmiadzin presides over the Supreme Spiritual Council of the Armenian Apostolic Church and is the head of the world's 7 million Armenian Apostolic Christians. The primacy of honour of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia. Until

2200-758: The Assyrian Church of the East , Ancient Church of the East and the Chaldean Catholic Church , each have their own patriarch – the Patriarch of the Assyrian Church of the East , the Patriarch of the Ancient Church of the East and the Patriarch of Baghdad of the Chaldeans , respectively. According to Church legend, the Apostleship of Edessa (Assyria) is alleged to have been founded by Shimun Keepa ( Saint Peter ) (33–64), Thoma Shlikha, ( Saint Thomas ), Tulmay ( St. Bartholomew

2310-601: The Chalcedonian Church (from which Catholicism , Eastern Orthodoxy , and Protestantism would arise). Having its origins in Mesopotamia during the time of the Parthian Empire , the Church of the East developed its own unique form of Christian theology and liturgy . During the early modern period , a series of schisms gave rise to rival patriarchates , sometimes two, sometimes three. In

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2420-487: The Chaldean Catholic Church until the transfer to Baghdad in the mid-20th century. For subsequent Chaldean Catholic patriarchs, see List of Chaldean Catholic patriarchs of Baghdad . The Shem ʿ on line (2) remained the only line not in communion with the Catholic Church. In 1976 it officially adopted the name " Assyrian Church of the East ". For subsequent patriarchs in this line, see List of patriarchs of

2530-534: The Church of the East and the development of the East Syriac Rite . At the beginning of the fourth century, Albania and Georgia ( Iberia ) were converted to Christianity, and the principal bishop of each of these countries bore the title of catholicos, although neither of them was autocephalous. They followed the Armenians in rejecting the Council of Chalcedon . At the end of the sixth or beginning of

2640-830: The Council of Markabta of the Arabs and declare the Catholicate independent from "the western Fathers". Meanwhile, in the Roman Empire, the Nestorian Schism had led many of Nestorius' supporters to relocate to the Sasanian Empire, mainly around the theological School of Nisibis . The Persian Church increasingly aligned itself with the Dyophisites, a measure encouraged by the Zoroastrian ruling class. The church became increasingly Dyophisite in doctrine over

2750-840: The East Syriac Church , also called the Church of Seleucia-Ctesiphon , the Persian Church , the Assyrian Church , the Babylonian Church or the Nestorian Church , is one of three major branches of Nicene Eastern Christianity that arose from the Christological controversies in the 5th century and the 6th century , alongside that of Miaphysitism (which came to be known as the Oriental Orthodox Churches ) and

2860-474: The Indian subcontinent . The Church faced a major schism in 1552 following the consecration of monk Yohannan Sulaqa by Pope Julius III in opposition to the reigning Catholicos-Patriarch Shimun VII , leading to the formation of the Chaldean Catholic Church . Divisions occurred within the two factions, but by 1830 two unified patriarchates and distinct churches remained: the traditionalist Assyrian Church of

2970-766: The Malankara Church , soon entered into communion with the Syriac Orthodox Church . The Malankara Church also produced the Syro-Malankara Catholic Church . Nestorian Christianity is said to have thrived in Sri Lanka with the patronage of King Dathusena during the 5th century. There are mentions of involvement of Persian Christians with the Sri Lankan royal family during the Sigiriya Period. Over seventy-five ships carrying Murundi soldiers from Mangalore are said to have arrived in

3080-694: The Mongol kingdoms and Turkic tribes in Central Asia, and China during the Tang dynasty (7th–9th centuries). In the 13th and 14th centuries, the church experienced a final period of expansion under the Mongol Empire , where influential Church of the East clergy sat in the Mongol court. Even before the Church of the East underwent a rapid decline in its field of expansion in Central Asia in

3190-545: The Parthian Empire . In 266, the area was annexed by the Sasanian Empire (becoming the province of Asōristān ), and there were significant Christian communities in Upper Mesopotamia , Elam , and Fars . The Church of the East traced its origins ultimately to the evangelical activity of Thaddeus of Edessa , Mari and Thomas the Apostle . Leadership and structure remained disorganised until 315 when Papa bar Aggai (310–329), bishop of Seleucia - Ctesiphon , imposed

3300-638: The School of Nisibis , leading to a wave of Nestorian immigration into the Sasanian Empire. The Patriarch of the East Mar Babai I (497–502) reiterated and expanded upon his predecessors' esteem for Theodore, solidifying the church's adoption of Dyophisitism. Now firmly established in the Persian Empire, with centres in Nisibis, Ctesiphon , and Gundeshapur , and several metropolitan sees ,

3410-606: The State Library of Berlin , proves that in the 13th century the Church of the East was not yet aniconic . The Nestorian Evangelion preserved in the Bibliothèque nationale de France contains an illustration depicting Jesus Christ in the circle of a ringed cross surrounded by four angels. Three Syriac manuscripts from early 19th century or earlier—they were published in a compilation titled The Book of Protection by Hermann Gollancz in 1912—contain some illustrations of no great artistic worth that show that use of images continued. A life-size male stucco figure discovered in

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3520-402: The Synod of Diamper in 1599, they installed Padroado Portuguese bishops over the local sees and made liturgical changes to accord with the Latin practice and this led to a revolt among the Saint Thomas Christians. The majority of them broke with the Catholic Church and vowed never to submit to the Portuguese in the Coonan Cross Oath of 1653. In 1661, Pope Alexander VII responded by sending

3630-422: The Tang dynasty (618–907); the Chinese source known as the Nestorian Stele describes a mission under a proselyte named Alopen as introducing Nestorian Christianity to China in 635. In the 7th century, the church had grown to have two Nestorian archbishops , and over 20 bishops east of the Iranian border of the Oxus River . Patriarch Timothy I (780–823), a contemporary of the Caliph Harun al-Rashid , took

3740-417: The " Western Church ". Accordingly, the leaders of the Church of the East did not feel bound by any decisions of what came to be regarded as Roman Imperial Councils. Despite this, the Creed and Canons of the First Council of Nicaea of 325, affirming the full divinity of Christ, were formally accepted at the Council of Seleucia-Ctesiphon in 410. The church's understanding of the term hypostasis differs from

3850-410: The "two qnome in Christ" formula, a final christological distinction was created between the Church of the East and the "western" Chalcedonian churches . The justice of imputing Nestorianism to Nestorius , whom the Church of the East venerated as a saint, is disputed. David Wilmshurst states that for centuries "the word 'Nestorian' was used both as a term of abuse by those who disapproved of

3960-572: The 10th century the Church of the East had a number of dioceses stretching from across the Caliphate's territories to India and China. Nestorian Christians made substantial contributions to the Islamic Umayyad and Abbasid Caliphates , particularly in translating the works of the ancient Greek philosophers to Syriac and Arabic . Nestorians made their own contributions to philosophy , science (such as Hunayn ibn Ishaq , Qusta ibn Luqa , Masawaiyh , Patriarch Eutychius , Jabril ibn Bukhtishu ) and theology (such as Tatian , Bar Daisan , Babai

4070-418: The 13th century, during the Mongol Empire, the church added two new metropolitan provinces in North China , one being Tangut, the other Katai and Ong. The Peshitta , in some cases lightly revised and with missing books added, is the standard Syriac Bible for churches in the Syriac tradition: the Syriac Orthodox Church , the Syrian Catholic Church , the Assyrian Church of the East , the Ancient Church of

4180-429: The 14th century, it had already lost ground in its home territory. The decline is indicated by the shrinking list of active dioceses from over sixty in the early 11th century to only seven in the 14th century. In the aftermath of the division of the Mongol Empire , the rising Buddhist and Islamic Mongol leaderships pushed out the Church of the East and its followers in Central Asia. The Chinese Ming dynasty overthrew

4290-460: The 19th century, there were also two other high-ranking Armenian clergymen who held the title of catholicos: the Catholicos of Albania (also known as the Catholicos of Gandzasar ) and the Catholicos of Aghtamar . In the seventh century, the Syriac Orthodox Christians who lived in Persia began using the title for its catholicos / maphrian , who was originally the head of the Syriac Orthodox Christian community in Persia. This office ranked second in

4400-495: The Ancient Church of the East, the heads of which are known as catholicos-patriarchs . In the Armenian Church there are two catholicoi: the supreme catholicos of Ejmiadzin and the catholicos of Cilicia. The title catholicos-patriarchs is also used by the primate of the Armenian Catholic Church. In India, an autocephalous Oriental Orthodox Church and the regional head of Jacobite Syrian Orthodox Church (an autonomous Church within Syriac Orthodox Church ) use this title. The first

4510-482: The Apostle) and of course Mar Addai (St. Thaddeus) of the Seventy disciples . Saint Thaddeus was martyred c.66 AD. Around 280, visiting bishops consecrated Papa bar Aggai as Bishop of Seleucia-Ctesiphon, thereby establishing the succession. With him, heads of the church took the title Catholicos . Isaac was recognised as 'Grand Metropolitan' and Primate of the Church of the East at the Synod of Seleucia-Ctesiphon in 410. The acts of this Synod were later edited by

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4620-408: The Assyrian Church of the East . Since patriarchs of the Eliya line bore the same name ( Syriac : ܐܠܝܐ / Elīyā ) without using any pontifical numbers , later researchers were faced with several challenges, while trying to implement long standing historiographical practice of individual numeration. First attempts were made by early researchers during the 18th and 19th century, but their numeration

4730-401: The Assyrian Church of the East, granting its members his protection, and executing the pro-Roman Catholicos Babowai in 484, replacing him with the Nestorian Bishop of Nisibis , Barsauma . The Catholicos-Patriarch Babai (497–503) confirmed the association of the Assyrian Church with Nestorianism. Christians were already forming communities in Mesopotamia as early as the 1st century under

4840-406: The Assyrian Church of the East. The founders of Assyrian theology were Diodorus of Tarsus and Theodore of Mopsuestia , who taught at Antioch. The normative Christology of the Assyrian church was written by Babai the Great (551–628) and is clearly distinct from the accusations directed toward Nestorius : his main Christological work is called the 'Book of the Union', and in it Babai teaches that

4950-402: The Assyrian Church of the East. One of the oldest Christian churches, it is a modern successor of the historical Church of the East . It traces its origins to the See of Seleucia-Ctesiphon in central Mesopotamia, which tradition holds was founded by Saint Thomas the Apostle (Tooma Shlikha) as well as Saint Mari and Saint Addai in AD 33 as asserted in the Doctrine of Addai . It is one of

5060-408: The Church of the East adopted the dyophysite doctrine of Theodore of Mopsuestia that emphasised the "distinctiveness" of the divine and the human natures of Jesus ; this doctrine was misleadingly labelled as 'Nestorian' by its theological opponents. Continuing as a dhimmi community under the Rashidun Caliphate after the Muslim conquest of Persia (633–654), the Church of the East played

5170-402: The Church of the East began to branch out beyond the Sasanian Empire. However, through the 6th century the church was frequently beset with internal strife and persecution from the Zoroastrians. The infighting led to a schism, which lasted from 521 until around 539, when the issues were resolved. However, immediately afterward Byzantine-Persian conflict led to a renewed persecution of the church by

5280-470: The Church of the East extended well beyond its heartland in present-day northern Iraq , north eastern Syria and south eastern Turkey . Communities sprang up throughout Central Asia , and missionaries from Assyria and Mesopotamia took the Christian faith as far as China , with a primary indicator of their missionary work being the Nestorian Stele , a Christian tablet written in Chinese found in China dating to 781 AD. Their most important conversion, however,

5390-447: The Church of the East until the end of the medieval period. The Saint Thomas Christian community of Kerala , India, who according to tradition trace their origins to the evangelizing efforts of Thomas the Apostle , had a long association with the Church of the East. The earliest known organised Christian presence in Kerala dates to 295/300 when Christian settlers and missionaries from Persia headed by Bishop David of Basra settled in

5500-557: The Church of the East was declared to have at its head the bishop of the Persian capital Seleucia-Ctesiphon, who in the acts of the council was referred to as the Grand or Major Metropolitan, and who soon afterward was called the Catholicos of the East. Later, the title of Patriarch was used. The Church of the East had, like other churches, an ordained clergy in the three traditional orders of bishop , priest (or presbyter ), and deacon . Also like other churches, it had an episcopal polity : organisation by dioceses , each headed by

5610-417: The East (also known as Patriarch of Babylon , Patriarch of the East , the Catholicos-Patriarch of the East or the Grand Metropolitan of the East ) is the patriarch , or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East . The position dates to the early centuries of Christianity within the Sassanid Empire , and the church has been known by

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5720-401: The East and the Chaldean Catholic Church. The Ancient Church of the East split from the traditionalist patriarchate in 1968. In 2017, the Chaldean Catholic Church had approximately 628,405 members and the Assyrian Church of the East had 323,300 to 380,000, while the Ancient Church of the East had 100,000. Nestorianism is a Christological doctrine that emphasises the distinction between

5830-476: The East , the Chaldean Catholic Church , the Maronites , the Malankara Orthodox Syrian Church , the Syro-Malabar Catholic Church and the Syro-Malankara Catholic Church . The Old Testament of the Peshitta was translated from Hebrew , although the date and circumstances of this are not entirely clear. The translators may have been Syriac-speaking Jews or early Jewish converts to Christianity. The translation may have been done separately for different texts, and

5940-477: The East Syrians in Khanbaliq says that they had 'very beautiful and orderly churches with crosses and images in honour of God and of the saints'. Apart from the references, a painting of a Christian figure discovered by Aurel Stein at the Library Cave of the Mogao Caves in 1908 is probably a representation of Jesus Christ. An illustrated 13th-century Nestorian Peshitta Gospel book written in Estrangela from northern Mesopotamia or Tur Abdin , currently in

6050-452: The East also flourished in the kingdom of the Lakhmids until the Islamic conquest, particularly after the ruler al-Nu'man III ibn al-Mundhir officially converted in c. 592. After the Sasanian Empire was conquered by Muslim Arabs in 644, the newly established Rashidun Caliphate designated the Church of the East as an official dhimmi minority group headed by the Patriarch of the East. As with all other Christian and Jewish groups given

6160-399: The Eliya line; The Eliya line (1) in Alqosh ended in 1804, having lost most of its followers to Yohannan VIII Hormizd , a member of the same family, who became a Catholic and in 1828, after the death of a rival candidate, a nephew of the last recognized patriarch of the Josephite line in Amid (3), was chosen as Catholic patriarch. Mosul then became the residence of the head of

6270-410: The Great , Nestorius , Toma bar Yacoub ). The personal physicians of the Abbasid Caliphs were often Assyrian Christians such as the long serving Bukhtishu dynasty. After the split with the Western World and synthesis with Nestorianism, the Church of the East expanded rapidly due to missionary works during the medieval period. During the period between 500 and 1400 the geographical horizon of

6380-408: The Greek terms φύσις ( physis ) and ὐπόστασις ( hypostasis ), these Syriac words were sometimes taken to mean something other than what was intended; in particular "two qnome " was interpreted as "two individuals". Previously, the Church of the East accepted a certain fluidity of expressions, always within a dyophysite theology, but with Babai's assembly of 612, which canonically sanctioned

6490-423: The House of Cilicia ". The Chaldean Catholic Church (of East Syriac Rite ) is in full communion with the Pope. Although derived from the historical Church of the East , whose leader was initially styled Major Metropolitan and Catholicos and later Patriarch (see Church of the East#Organisation and structure ), it seems to use only the title of "Patriarch". As of February 1, 2013, Louis Raphaël I Sako

6600-405: The Mongols (1368) and ejected Christians and other foreign influences from China, and many Mongols in Central Asia converted to Islam . The Muslim Turco-Mongol leader Timur (1336–1405) nearly eradicated the remaining Christians in the Middle East. Nestorian Christianity remained largely confined to communities in Upper Mesopotamia and the Saint Thomas Syrian Christians of the Malabar Coast in

6710-469: The Patriarch Joseph (552–567) to grant him the title of Catholicos as well. This title for Patriarch Isaac in fact only came into use towards the end of the fifth century. With Dadisho, the significant disagreement on the dates of the Catholicoi in the sources start to converge. In 424, under Mar Dadisho I, the Church of the East declared itself independent of all the Church of the West (Emperor Justinian's Pentarchy); thereafter, its Catholicoi began to use

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6820-400: The Patriarchate of Antioch. Among the Armenians, catholicos was originally a simple title for the principal bishop of the country; he was subordinate to the See of Caesarea in Cappadocia. Sometime later, it was adopted by the Grand metropolitans of Seleucia-Ctesiphon in Persia , who became the designated heads of the Church of the East . The first claim that the bishop of Selucia-Ctesiphon

6930-401: The Sasanian Empire and soon also beyond the empire's borders. By the 10th century, the church had between 20 and 30 metropolitan provinces. According to John Foster, in the 9th century there were 25 metropolitans including those in China and India. The Chinese provinces were lost in the 11th century, and in the subsequent centuries other exterior provinces went into decline as well. However, in

7040-411: The Sasanian emperor Khosrau I ; this ended in 545. The church survived these trials under the guidance of Patriarch Aba I , who had converted to Christianity from Zoroastrianism . By the end of the 5th century and the middle of the 6th, the area occupied by the Church of the East included "all the countries to the east and those immediately to the west of the Euphrates", including the Sasanian Empire,

7150-421: The See of St. Tekle Haymanot, Archbishop of Axum". Some Eastern Catholic Churches use the title "Catholicos". The leader of the Armenian Catholic Church (of Armenian Rite ), in full communion with the Pope , uses the title "Catholicos". As of March 14, 2022, Raphaël Bedros XXI Minassian is the catholicos-patriarch of the Armenian Catholic Church. His full title is officially " Catholicos-Patriarch of

7260-410: The Sri Lankan town of Chilaw most of whom were Christians. King Dathusena's daughter was married to his nephew Migara who is also said to have been a Nestorian Christian, and a commander of the Sinhalese army. Maga Brahmana, a Christian priest of Persian origin is said to have provided advice to King Dathusena on establishing his palace on the Sigiriya Rock . The Anuradhapura Cross discovered in 1912

7370-484: The Syriac Orthodox church hierarchy after the Syriac Orthodox Patriarch of Antioch, until it was abolished in 1860 and reinstated in the India of the East on 1964. Today, the title is known as Catholicos / Maphrian of India or Catholicos of India of the Jacobite Syrian Christian Church headquartered at Puthencruz near Kochi in Kerala is an integral branch of Syriac Orthodox Church of Antioch headed by Ignatius Aphrem II Patriarch of Antioch. The current catholicos of

7480-403: The Syro Malankara Catholic Church. In this context, the use of the title "Catholicos" indicates parity between him and his peers in the autocephalous Malankara Orthodox Syrian Church and in the Jacobite Syrian Christian Church , which remains part of the Syriac Orthodox Church . Church of the East The Church of the East ( Classical Syriac : ܥܕܬܐ ܕܡܕܢܚܐ ʿĒḏtā d-Maḏenḥā ) or

7590-409: The additional title of Patriarch. During his reign, the Council of Ephesus in 431 denounced Nestorianism . In 544 the Synod of Mar Aba I adopted the ordinances of the Council of Chalcedon . From 628, the Maphrian also began to use the title Catholicos. See the List of Maphrians for details. In 775, the seat transferred from Seleucia-Ctesiphon to Baghdad, the recently established capital of

7700-419: The bishops of the Sasanian Empire met in council under the leadership of Catholicos Dadishoʿ (421–456) and determined that they would not, henceforth, refer disciplinary or theological problems to any external power, and especially not to any bishop or church council in the Roman Empire . Thus, the Mesopotamian churches did not send representatives to the various church councils attended by representatives of

7810-442: The church had six or so Interior Provinces. In 410, these were listed in the hierarchical order of: Seleucia-Ctesiphon (central Iraq), Beth Lapat (western Iran), Nisibis (on the border between Turkey and Iraq), Prat de Maishan (Basra, southern Iraq), Arbela (Erbil, Kurdistan region of Iraq), and Karka de Beth Slokh (Kirkuk, northeastern Iraq). In addition it had an increasing number of Exterior Provinces further afield within

7920-545: The church is Baselios Thomas I . According to the constitution of the Malankara Orthodox Syrian Church (Indian Orthodox Church) the head or primate bears the title Catholicos of the East and Malankara Metropolitan . The church is based at Devalokam near Kottayam in Kerala. As of 2021, the current head is Baselios Marthoma Mathews III . He is currently the 9th catholicos of the East since it

8030-587: The church to decline sharply in China. A Syrian monk visiting China a few decades later described many churches in ruin. The church disappeared from China in the early 10th century, coinciding with the collapse of the Tang dynasty and the tumult of the next years (the Five Dynasties and Ten Kingdoms period ). List of Patriarchs of the Church of the East The Patriarch of the Church of

8140-655: The church's jurisdiction in India. In the 8th century Patriarch Timothy I organised the community as the Ecclesiastical Province of India , one of the church's Provinces of the Exterior. After this point the Province of India was headed by a metropolitan bishop , provided from Persia, who oversaw a varying number of bishops as well as a native Archdeacon , who had authority over the clergy and also wielded

8250-739: The church's leading bishops to elect a formal Catholicos (leader). Catholicos Isaac was required both to lead the Assyrian Christian community and to answer on its behalf to the Sasanian emperor . Under pressure from the Sasanian Emperor, the Church of the East sought to increasingly distance itself from the Pentarchy (at the time being known as the church of the Eastern Roman Empire ). Therefore, in 424,

8360-845: The death of the Amid patriarchal administrator Augustine Hindi , he was recognised by the Vatican as patriarch of Babylon of the Chaldeans and the Mosul and Amid patriarchates were united under his leadership. This event marked the birth of the since unbroken patriarchal line of the Chaldean Catholic Church . 2. Shem ʿ on line Based in Amid , Siirt , Urmia and Salmas ; Shem ʿ on line reintroduced hereditary succession in 1600; not recognised by Rome; moved to Qochanis Shem ʿ on line in Qochanis formally broke communion with Rome: 3. Josephite line Based in Amid , split from

8470-651: The decay of the Nestorian hierarchy elsewhere, enduring until the 16th century when the Portuguese arrived in India. With the establishment of Portuguese power in parts of India, the clergy of that empire, in particular members of the Society of Jesus (Jesuits), determined to actively bring the Saint Thomas Christians into full communion with Rome under the Latin Church and its Latin liturgical rites . After

8580-651: The definition of the term offered at the Council of Chalcedon of 451. For this reason, the Assyrian Church has never approved the Chalcedonian definition . The theological controversy that followed the Council of Ephesus in 431 proved a turning point in the Christian Church's history. The Council condemned as heretical the Christology of Nestorius , whose reluctance to accord the Virgin Mary

8690-473: The eastern Roman Empire . However, the Persian Church faced several severe persecutions, notably during the reign of Shapur II (339–79), from the Zoroastrian majority who accused it of Roman leanings. Shapur II attempted to dismantle the catholicate's structure and put to death some of the clergy including the catholicoi Simeon bar Sabba'e (341), Shahdost (342), and Barba'shmin (346). Afterward,

8800-537: The exception of a brief schism towards the end of the sixth century. Shortly afterwards, Albania was assimilated partly with Armenia and partly with Georgia. There is no mention of any catholicos in Albania after the seventh century. It is asserted by some that the head of the Abyssinian Church, the abuna , also bears the title of catholicos, but, although this name may have been applied to him by analogy, there is, to our knowledge, no authority for asserting that this title

8910-580: The generally accepted ecumenical councils were held earlier: the First Council of Nicaea , in which a Persian bishop took part, in 325, and the First Council of Constantinople in 381. The Church of the East accepted the teaching of these two councils, but ignored the 431 Council and those that followed, seeing them as concerning only the patriarchates of the Roman Empire ( Rome , Constantinople , Alexandria , Antioch , Jerusalem ), all of which were for it " Western Christianity". Theologically ,

9020-578: The heritage of the Church of the East. The Church of the East organized itself initially in the year 410 as the national church of the Sasanian Empire through the Council of Seleucia-Ctesiphon . In 424, it declared itself independent of the state church of the Roman Empire , which it calls the 'Church of the West'. The Church of the East was headed by the Catholicos-Patriarch of the East seated originally in Seleucia-Ctesiphon , continuing

9130-470: The human and divine natures of Jesus . It was attributed to Nestorius , Patriarch of Constantinople from 428 to 431, whose doctrine represented the culmination of a philosophical current developed by scholars at the School of Antioch , most notably Nestorius's mentor Theodore of Mopsuestia , and stirred controversy when Nestorius publicly challenged the use of the title Theotokos (literally, "Bearer of God ") for Mary, mother of Jesus , suggesting that

9240-617: The latter half of the 20th century, the traditionalist patriarchate of the church underwent a split into two rival patriarchates, namely the Assyrian Church of the East and the Ancient Church of the East , which continue to follow the traditional theology and liturgy of the mother church. The Chaldean Catholic Church based in Iraq and the Syro-Malabar Church in India are two Eastern Catholic churches which also claim

9350-563: The next decades, furthering the divide between Roman and Persian Christianity. In 484 the Metropolitan of Nisibis, Barsauma , convened the Synod of Beth Lapat where he publicly accepted Nestorius' mentor, Theodore of Mopsuestia , as a spiritual authority. In 489, when the School of Edessa in Mesopotamia was closed by Byzantine Emperor Zeno for its Nestorian teachings, the school relocated to its original home of Nisibis, becoming again

9460-695: The office of Catholicos lay vacant nearly 20 years (346–363). In 363, under the terms of a peace treaty, Nisibis was ceded to the Persians, causing Ephrem the Syrian , accompanied by a number of teachers, to leave the School of Nisibis for Edessa still in Roman territory. The church grew considerably during the Sasanian period, but the pressure of persecution led the Catholicos, Dadisho I, in 424 to convene

9570-421: The period from 1558 to 1591 there was only one patriarch ( Eliya VI ), and in accordance with that appropriate numbers (VII-XII) were reassigned to his successors. In 1999, same conclusion was reached by Heleen Murre-van den Berg , who presented additional evidence in favor of the new numeration. Revised numeration was accepted in modern scholarly works, with one notable exception. Tisserant's numeration

9680-526: The primacy of his see over the other Mesopotamian and Persian bishoprics which were grouped together under the Catholicate of Seleucia-Ctesiphon; Papa took the title of Catholicos , or universal leader. This position received an additional title in 410, becoming Catholicos and Patriarch of the East . These early Christian communities in Mesopotamia, Elam, and Fars were reinforced in the 4th and 5th centuries by large-scale deportations of Christians from

9790-567: The region, which forbade any type of depictions of Saints and biblical prophets . As such, the Church was forced to get rid of icons. There is both literary and archaeological evidence for the presence of images in the church. Writing in 1248 from Samarkand , an Armenian official records visiting a local church and seeing an image of Christ and the Magi. John of Cora ( Giovanni di Cori ), Latin bishop of Sultaniya in Persia, writing about 1330 of

9900-463: The region. The Saint Thomas Christians traditionally credit the mission of Thomas of Cana , a Nestorian from the Middle East, with the further expansion of their community. From at least the early 4th century, the Patriarch of the Church of the East provided the Saint Thomas Christians with clergy, holy texts, and ecclesiastical infrastructure. And around 650 Patriarch Ishoyahb III solidified

10010-472: The same status, the church was restricted within the Caliphate, but also given a degree of protection. In order to resist the growing competition from Muslim courts, patriarchs and bishops of the Church of the East developed canon law and adapted the procedures used in the episcopal courts. Nestorians were not permitted to proselytise or attempt to convert Muslims, but their missionaries were otherwise given

10120-725: The seventh century, the Georgian catholicos asserted his independence and accepted Eastern Orthodoxy. Henceforward the Georgian Church underwent the same evolutions as the Greek. In 1783 Georgia was forced to abolish the office of its catholicos, and place itself under the Most Holy Synod of Russia, to which country it was united politically in 1801. The Albanian catholicos remained loyal to the Armenian Church, with

10230-547: The standard by the early 5th century. It was often said in the 19th century that the Church of the East was opposed to religious images of any kind. The cult of the image was never as strong in the Syriac Churches as it was in the Byzantine Church , but they were indeed present in the tradition of the Church of the East. Opposition to religious images eventually became the norm due to the rise of Islam in

10340-402: The standard designation for the ancient oriental church which in the past called itself 'The Church of the East', but which today prefers a fuller title 'The Assyrian Church of the East'. Such a designation is not only discourteous to modern members of this venerable church, but also − as this paper aims to show − both inappropriate and misleading". At the Council of Seleucia-Ctesiphon in 410,

10450-433: The state authorities in the Roman Empire suppressed Nestorianism, a reason for Christians under Persian rule to favour it and so allay suspicion that their loyalty lay with the hostile Christian-ruled empire. It was in the aftermath of the slightly later Council of Chalcedon (451), that the Church of the East formulated a distinctive theology. The first such formulation was adopted at the Synod of Beth Lapat in 484. This

10560-525: The three churches of the East that hold themselves distinct from Oriental and Eastern Orthodoxy . In India, it is more often called the Chaldean Syrian Church . In the West it is often called the Nestorian Church , due to its alleged associations with Nestorianism , though the church itself considers the term pejorative and argues that this association is incorrect. The church declares that no other church has suffered as many martyrdoms as

10670-410: The throne of the Sasanian Empire . The policies of the Sasanian Empire, which encouraged syncretic forms of Christianity, greatly influenced the Church of the East. The early Church had branches that took inspiration from Neo-Platonism, other Near Eastern religions like Judaism , and other forms of Christianity. In 410, the Synod of Seleucia-Ctesiphon , held at the Sasanian capital, allowed

10780-525: The title Theotokos "God-bearer, Mother of God" was taken as evidence that he believed two separate persons (as opposed to two united natures) to be present within Christ. The Sasanian Emperor, hostile to the Byzantines, saw the opportunity to ensure the loyalty of his Christian subjects and lent support to the Nestorian Schism . The Emperor took steps to cement the primacy of the Nestorian party within

10890-495: The title denied Christ's full humanity. He argued that Jesus had two loosely joined natures, the divine Logos and the human Jesus, and proposed Christotokos (literally, "Bearer of the Christ") as a more suitable alternative title. His statements drew criticism from other prominent churchmen, particularly from Cyril , Patriarch of Alexandria , who had a leading part in the Council of Ephesus of 431, which condemned Nestorius for heresy and deposed him as Patriarch. After 431,

11000-491: The traditional East Syrian theology, as a term of pride by many of its defenders [...] and as a neutral and convenient descriptive term by others. Nowadays it is generally felt that the term carries a stigma". Sebastian P. Brock says: "The association between the Church of the East and Nestorius is of a very tenuous nature, and to continue to call that church 'Nestorian' is, from a historical point of view, totally misleading and incorrect – quite apart from being highly offensive and

11110-435: The two qnome (essences, or hypostases) are unmingled but everlastingly united in the one parsopa (personality) of Christ. As of February 20, 1972, Addai II is the catholicos of the Ancient Church of the East , which split from the Assyrian Church of the East in the 1960s. The title of catholicos is also used in the Georgian Church, whose head carries the title Catholicos-Patriarch of All Georgia . In

11220-801: The whole work was probably done by the second century. Most of the deuterocanonical books of the Old Testament are found in the Syriac, and the Wisdom of Sirach is held to have been translated from the Hebrew and not from the Septuagint . The New Testament of the Peshitta, which originally excluded certain disputed books ( Second Epistle of Peter , Second Epistle of John , Third Epistle of John , Epistle of Jude , Book of Revelation ), had become

11330-635: The ʿAbbasid caliphs. By the Schism of 1552 the Church of the East was divided into many splinters but two main factions, of which one entered into full communion with the Catholic Church and the other remained independent. A split in the former line in 1681 resulted in a third faction. 1. Eliya line Based in Alqosh . In 1780, a group split from the Eliya line and elected: In 1830, following

11440-627: Was a member of the Church of East, but later joined the miaphysite church of Antioch. Drawing inspiration from Theodore of Mopsuestia , Babai the Great (551−628) expounded, especially in his Book of Union , what became the normative Christology of the Church of the East. He affirmed that the two qnome (a Syriac term, plural of qnoma , not corresponding precisely to Greek φύσις or οὐσία or ὑπόστασις) of Christ are unmixed but eternally united in his single parsopa (from Greek πρόσωπον prosopon "mask, character, person"). As happened also with

11550-674: Was developed further in the early seventh century, when in an at first successful war against the Byzantine Empire the Sasanid Persian Empire incorporated broad territories populated by West Syrians, many of whom were supporters of the Miaphysite theology of Oriental Orthodoxy which its opponents term "Monophysitism" ( Eutychianism ), the theological view most opposed to Nestorianism. They received support from Khosrow II , influenced by his wife Shirin . Shirin

11660-463: Was later (1931) revised by Eugène Tisserant , who also believed that during the period from 1558 to 1591 there were two successive Eliya patriarchs, numbered as VI (1558-1576) and VII (1576-1591), and in accordance with that he also assigned numbers (VIII-XIII) to their successors. That numeration was accepted and maintained by several other scholars. In 1966 and 1969, the issue was reexamined by Albert Lampart and William Macomber, who concluded that in

11770-669: Was of the Saint Thomas Christians of the Malabar Coast in India , who alone escaped the destruction of the church by Timur at the end of the 14th century, and the majority of whom today constitute the largest group who now use the liturgy of the Church of the East , with around 4 million followers in their homeland, in spite of the 17th-century defection to the West Syriac Rite of the Syriac Orthodox Church . The St Thomas Christians were believed by tradition to have been converted by St Thomas, and were in communion with

11880-841: Was relocated to India and 92nd Primate on the Apostolic throne of Saint Thomas. In 1959, the Coptic Orthodox Church of Alexandria granted autocephaly to the Ethiopian Orthodox Tewahedo Church . Abuna Basilios was consecrated the first patriarch-catholicos of the Ethiopian Church by the Coptic Pope Cyril VI at St. Mark's Cathedral in Cairo on 28 June 1959. The title is "Patriarch and Catholicos of Ethiopia, Ichege of

11990-472: Was superior to the other bishoprics and had (using a later term) patriarchal rights was made by Patriarch Papa bar Aggai (c. 317 – c. 329). In the 5th century this claim was strengthened and Isaac (or Ishaq , 399 – c. 410), who organized the Council of Seleucia-Ctesiphon , used the title of bishop of Selucia-Ctesiphon, Catholicos and Head over the bishops of all the Orient . This line of Catholicos founded

12100-554: Was therefore called the "Nestorian Church" by those of the Roman Imperial church. More recently, the "Nestorian" appellation has been called "a lamentable misnomer", and theologically incorrect by scholars. The Church of the East's declaration in 424 of the independence of its head, the Patriarch of the East , preceded by seven years the 431 Council of Ephesus, which condemned Nestorius and declared that Mary, mother of Jesus , can be described as Mother of God . Two of

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