Angkor Borei ( Khmer : អង្គរបូរី ) is a district located in Takéo Province , in southern Cambodia . According to the 1998 census of Cambodia, it had a population of 44,980.
65-624: The district has 6 communes, 34 villages (as of 2019). This ancient city was an important settlement of the Kingdom of Funan and may have been its capital. It may have been the Thinae, or Sinae Metropolis located by Claudius Ptolemy as the farthest known city to the east in his Geography . The site was first excavated in 1996 and was again excavated in 1999 as part of the Lower Mekong Archaeological Project. During
130-578: A Pre-Angkorian stone inscription in the Province of Kampong Speu Baset District, which he tentatively dated to 633 CE. According to him, the inscription would “prove that Suvarnabhumi was the Khmer Empire.” The inscription, translated, read: “The great King Isanavarman is full of glory and bravery. He is the King of Kings, who rules over Suvarnabhumi until the sea, which is the border, while the kings in
195-636: A certain task ...". The Sanskrit inscription (K.5) of Tháp Mười (known as "Prasat Pram Loven" in Khmer), which is now on display in the Museum of Vietnamese History in Ho Chi Minh City , refers to a Prince Guṇavarman, younger son ( nṛpasunu—bālo pi ) of a king Ja[yavarman] who was "the moon of the Kauṇḍinya line ( ... kauṇḍi[n]ya[vaṅ]śaśaśinā ... ) and chief "of a realm wrested from
260-498: A collection of city-states that sometimes warred with one another and at other times constituted a political unity. The ethnic and linguistic origins of the Funanese people have consequently been subject to scholarly debate, and no firm conclusions can be drawn based on the evidence available. The Funanese may have been Cham or from another Austronesian group, or they may have been Khmer or from another Austroasiatic group. It
325-621: A divine bow to him and had directed him to embark on a large merchant junk. In the morning, he proceeded to the temple, where he found a bow at the foot of the genie's tree. He then boarded a ship, which the genie caused to land in Fúnán. The queen of the country, Liǔyè ( 柳葉 , "Willow Leaf"; Queen Soma , Middle Chinese : Iiu-iap ) wanted to pillage the ship and seize it, so Hùntián shot an arrow from his divine bow which pierced through Liǔyè's ship. Frightened, she gave herself up, and Hùntián took her for his wife. But unhappy to see her naked, he folded
390-564: A fair amount of research on Funan sites in the lower Mekong region. Many of the mounds show evidence of material culture and landscape modification (inclusive of species-genera biological regimes) ranging from the metal age through the post-Angkorian period and later as evidenced by 13th through 16th century CE Chinese, Thai, Vietnamese, and Cham ceramics. The evidence suggests a 2000-year or longer period of urbanization, continuous activity, and relatively strong albeit indirect and multi-nodal connections to long-distance value chains. Nevertheless, it
455-656: A key position with regard to the maritime trade routes, and was inevitably a port of call both for the navigators who went through the Straits of Malacca and for those – probably more numerous – who made the transit over one of the isthmuses of the Malay Peninsula. Fu-nan may even have been the terminus of voyages from the Eastern Mediterranean, if it is the case that the Kattigara mentioned by Ptolemy
520-528: A large population of South Asians colonized Funan. Dutch historian J.C. van Leur stressed that it was the local rulers who recognized the benefits of associating with their relatively advanced social technologies and drew from the Indian traditions by encouraging migration of Brahmin clerks to help with the administration. As per O.W. Wolters, there was a mutual sharing process in the evolution of Indianized statecraft and no mass influx of Brahmans. He said that it
585-552: A local legend to document Funan's origin, that a foreigner named "Huntian (混填)" [pinyin: Hùntián] established the Kingdom of Funan around the 1st century CE in the Mekong Delta of southern Vietnam. Archeological evidence shows that extensive human settlement in the region may go as far back as the 4th century BCE. Though treated by Chinese historians as a single unified empire, according to some modern scholars Funan may have been
650-437: A name the people of Funan gave to their polity. Some scholars argued that ancient Chinese scholars has found the records from Yuán Shǐ , the history records of Yuan Dynasty. "Syam Kok and Lo Hu Kok, formerly the Kingdom of Funan, were located to the west of Linyi Kok (Champa Kingdom in central Vietnam). The maritime distance was from the capital of Linyi Kok to the capital of Funan Kok. They are separated by about 3,000 li." Like
715-546: A piece of material to make a garment through which he made her pass her head. Then he governed the country and passed power on to his son, who was the founder of seven cities." Nearly the same story appeared in the Jìn shū 晉書 ( Book of Jin ), compiled by Fáng Xuánlíng in 648 CE; however, in the Book of Jin the names given to the foreign conqueror and his native wife are "Hùnhuì" 混湏 and "Yèliǔ" 葉柳 . Some scholars have identified
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#1732765740405780-402: A powerful trading state. Excavations at Angkor Borei in southern Cambodia have likewise delivered evidence of an important settlement. Since Óc Eo was linked to a port on the coast and to Angkor Borei by a system of canals, it is possible that all of these locations together constituted the heartland of Funan. Some scholars have advanced speculative proposal regarding the origin and meaning of
845-453: A ruler of Funan who in the year 357 CE sent tamed elephants as tribute to Emperor Mu of Jin (r. 344–361); personal name: Sīmǎ Dān ( 司馬聃 ): "He [Qiáochénrú] was originally a Brahmin from India. There a voice told him: 'you must go reign over Fúnán,' and he rejoiced in his heart. In the south, he arrived at Pánpán ( 盤盤 ). The people of Fúnán appeared to him; the whole kingdom rose up with joy, went before him, and chose him king. He changed all
910-591: A sojourn in Java by Jayavarman II . The "Mountain Kings" of Funan were claimed as the forebears of the Malacca Sultanate and Brunei Sultanate . Keeping in mind that Funanese records did not survive in the modern period, much of what is known came from archaeological excavation. Excavations yielded discoveries of brick wall structures, precious metals and pot from southern Cambodia and Vietnam. Also found
975-525: A two-syllable Chinese word to transcribe a three-syllable word from another language. The story of Kaundinya is also set forth briefly in the Sanskrit inscription C. 96 of the Cham king Prakasadharma found at Mỹ Sơn . It is dated Sunday, 18 February 658 CE (and thus belongs to the post-Funanese period) and states in relevant part (stanzas XVI-XVIII): "It was there [at the city of Bhavapura] that Kauṇḍinya,
1040-761: A wide spectrum of results ranging from the late centuries BCE to the Angkorian period. A significant canal system linking the site of Oc Eo has also been researched and dated. Phon Kaseka led a Royal Academy of Cambodia and Ministry of Culture and Fine Arts team (also with Royal University of Fine Arts personnel) conducted Iron Age to Funan period burial excavations at neighboring Phnom Borei. Large landscape features, notable settlement mounds, and other sites exhibiting Funan material culture and settlement patterns extend from at least Phnom Chisor through Oc Eo and numerous sites in Vietnam. Vietnamese archaeologists have also conducted
1105-597: Is dispute among scholars. According to the majority of Vietnamese academics, for example, Mac Duong, stipulates that "Funan's core population certainly were the Austronesians, not Khmer;" the fall of Funan and the rise of Zhenla from the north in the 6th century indicate "the arrival of the Khmer to the Mekong Delta." That thesis received support from D. G. E. Hall . Recent archaeological research lends weight to
1170-473: Is frequently used in geographical terms to mean "South"; Chinese scholars used it in this sense in naming other locations or regions of Southeast Asia, such as Annam . Thus, Funan may be an originally Chinese word, and may not be a transcription at all. Jacques proposed that use of the name Funan should be abandoned in favour of the names, such as Bhavapura , Aninditapura , Shresthapura and Vyadhapura , which are known from inscriptions to have been used at
1235-647: Is impossible to assert that Funan as an area and its dominant groups were anything but Khmer". According to British Historian Robert Nichol, When Funan kingdom collapsed under Khmer invasions, during the year 680, the Sailendra Dynasty set up rump states of Funan in the small kingdoms of Sarawak in Borneo across the South China sea, from Funan. He also posited blood relations with the Visayans in
1300-473: Is possible that they are the ancestors of those indigenous people dwelling in the southern part of Vietnam today who refer themselves as "Khmer" or "Khmer Krom." The Khmer term "krom" means "below" or "lower part of" and is used to refer to territory that was later colonized by Vietnamese immigrants and taken up into the modern state of Vietnam. While no conclusive study to determine whether Funan's ethnolinguistic components were Austronesian or Austroasiatic, there
1365-613: Is quite evident that periods of intense production, consumption, activity, commercial and political centrality fluctuated. The Funan period seems to have been the heyday and Angkor Borei may have been Funan's premiere capital for much of that period. However, many of the settlements did not necessarily spring up out of nowhere or vanish quickly. They were certainly well integrated into pre-Funan, Funan, Zhenla [Chenla], Angkorian and post-Angkorian socio-economic and political networks. The urbanization and networking processes demonstrate significant continuity, evolution and longevity before and after
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#17327657404051430-526: The Khmer Krom of the lower Mekong region the belief is held that they are the descendants of ancient Funan, the core of Suvarnabhumi/Suvarnadvipa, which covered a vast extent of Southeast Asia including present day Cambodia, southern Vietnam, Thailand, Laos, Burma, Malaya, Sumatra and other parts of Indonesia. In December 2017, Dr Vong Sotheara, of the Royal University of Phnom Penh, discovered
1495-555: The 1996 excavation, the University of Hawaii and the Royal University of Fine Arts initiated the excavation and focused on the sociopolitical complexity from 500 BC to 500 AD. This first excavation, however, was just preliminary research. The first objectives were: 1) Documentation of the site's layout and the range of its archaeological features 2) Evaluation of the integrity of subsurface materials and description of
1560-519: The 1st century CE with its demise by conquest in the 6th to 7th century. Scholars critical of Pelliot's Chinese sources have expressed scepticism regarding his conclusions. First record dated 84 CE in late Han period 后汉书. Chinese records dating from the 3rd century CE, beginning with the Sānguó zhì ( 三國志 , Records of the Three Kingdoms ) completed in 289 CE by Chén Shòu ( 陳壽 ; 233–297), record
1625-537: The 2nd century conquered polities on the isthmus itself, and thus may have controlled the entire trade route from Malaysia to central Vietnam. The Funanese settlement of Óc Eo , located near the Straits of Malacca, provided a port-of-call and entrepot for this international trade route. Archaeological evidence discovered at what may have been the commercial centre of Funan at Óc Eo includes Roman as well as Persian , Indian , and Greek artefacts. The German classical scholar Albrecht Dihle believed that Funan's main port,
1690-516: The 3rd-century king Fan Shiman ( pinyin : Fàn Shīmàn ). Fan Shiman expanded his empire's navy and improved the Funanese bureaucracy, creating a quasi-feudal pattern that left local customs and identities largely intact, particularly in the empire's further reaches. Fan Shiman and his successors also sent ambassadors to China and India to regulate sea trade. The kingdom likely accelerated the process of Indianization of Southeast Asia. Later kingdoms of Southeast Asia such as Chenla may have emulated
1755-423: The 4th century BCE. Though regarded by Chinese authors as a single unified polity, some modern scholars suspect that Funan may have been a collection of city-states that sometimes were at war with one another and at other times constituted a political unity. From archaeological evidence, which includes Roman , Chinese, and Indian goods excae centre of Óc Eo in southern Vietnam, it is known that Funan must have been
1820-704: The 5th to 6th centuries, and translated several Buddhist sūtras from Sanskrit (or a prakrit ) into Chinese. Among these texts is the Mahayana Saptaśatikā Prajñāpāramitā Sūtra , also called the Mahāprajñāpāramitā Mañjuśrīparivarta Sūtra . This text was separately translated by both monks. The bodhisattva Mañjuśrī is a prominent figure in this text. Funan was Southeast Asia's first great economy. It became prosperous through maritime trade and agriculture. The kingdom apparently minted its own silver coinage, bearing
1885-418: The Funanese court. The Funanese established a strong system of mercantilism and commercial monopolies that would become a pattern for empires in the region. Funan's dependence on maritime trade is seen as a cause for the beginning of Funan's downfall. Their coastal ports allowed trade with foreign regions that funnelled goods to the north and coastal populations. However, the shift in maritime trade to Sumatra,
1950-437: The Funanese practised slavery and that justice was rendered through trial by ordeal , including such methods as carrying a red-hot iron chain and retrieving gold rings and eggs from boiling water. Archaeological evidence largely corresponds to Chinese records. The Chinese described the Funanese as people who lived on stilt houses , cultivated rice and sent tributes of gold, silver, ivory and exotic animals. Kang Tai's report
2015-470: The Kingdom of Wu to Funan. The writings of these envoys, though no longer extant in their original condition, were excerpted and as such preserved in the later dynastic histories, and form the basis for much of what we know about Funan. Since the publication of Pelliot's article, archaeological excavation in Vietnam and Cambodia, especially excavation of sites related to the Óc Eo culture, have supported and supplemented his conclusion. Chinese sources relate
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2080-632: The Philippines with the Vijaya of Sarawak which in turn cause them to be related to Funan people as well as the Srivijaya Empire . The "King of the mountain" was the monarch of Funan. There was a mountain regarded as holy. Mountain in Khmer sounds similar to Funan. The Java-based Sailendras claimed that the Funan monarchs were their ancestors. Cambodia was taken control of after
2145-463: The Thinae, or Sinae Metropolis located by Claudius Ptolemy as the farthest known city to the east in his Geography . The site was first excavated in 1996 and was again excavated in 1999 as part of the Lower Mekong Archaeological Project. During the 1996 excavation, the University of Hawaii and the Royal University of Fine Arts initiated the excavation and focused on the sociopolitical complexity from 500 BC to 500 AD. This first excavation, however,
2210-511: The arrival of two Funanese embassies at the court of Lǚ Dài ( 呂待 ), governor in the southern Chinese kingdom of Wú ( 吳 ): the first embassy arrived between 225 and 230 CE, the second in the year 243. Later sources such as the Liáng shū ( 梁書 , Book of Liang ) of Yáo Chá ( 姚察 ; 533–606) and Yáo Sīlián ( 姚思廉 , d. 637), completed in 636, discuss the mission of the 3rd-century Chinese envoys Kang Tai ( 康泰 ) and Zhū Yīng ( 朱應 ) from
2275-502: The beginning of the Zhenguan era (627–649) [when Emperor Taizong of Tang ruled]." The first inscription in the Khmer language is dated shortly after the fall of Funan. A concentration of later Khmer inscriptions in southern Cambodia may suggest the even earlier presence of a Khmer population. Despite absence of compelling evidence as to the ethnicity of the Funanese, modern scholar Michael Vickery has stated that "on present evidence it
2340-643: The city of Nafuna" ( Middle Chinese : *nâ-piiidt-nâ ). The Book of Sui (complied in 636) states: "The Kingdom of Zhenla is to the southwest of Linyi and was originally subject to Funan… The surname of its [former] king was that of the Cha-li clan; his given name was Zhiduo-si-na 質多斯那. His ancestors had gradually become more powerful and flourishing until the time of Zhi-duo-sina himself, who annexed Funan and possessed it." The New Book of Tang (c. 1060) tells that "Yīshēnàxiāndài (伊奢那先代), son of Citrasena- Mahendravarman , subdued Funan and annexed Funan territory in
2405-423: The conclusion that Funan was a Mon-Khmer polity. In his Funan review, Michael Vickery expresses himself a strong supporter of Funan's Khmer predominance theory. It is also possible that Funan was a multicultural society, including various ethnic and linguistic groups. In the late 4th and 5th centuries, Indianization advanced more rapidly, in part through renewed impulses from the south Indian Pallava dynasty and
2470-524: The conqueror Hùntián of the Book of Liang with the Brahmin Kauṇḍinya who married a nāga (snake) princess named Somā, as set forth in a Sanskrit inscription found at Mỹ Sơn and dated 658 CE (see below). Other scholars have rejected this identification, pointing out that the word "Hùntián" has only two syllables, while the word "Kauṇḍinya" has three, and arguing that Chinese scholars would not have used
2535-529: The epigraphist Claude Jacques pointed out that this explanation was based on a mistranslation of the Sanskrit word parvatabùpála in the ancient inscriptions as equivalent to the Khmer word bnaṃ and a mis-identification of the King Bhavavarman I mentioned in them as the conqueror of Funan. It has also been observed that in Chinese the character 南 ( pinyin : nán , Vietnamese : nam )
2600-400: The foremost among brahmins, planted the spear which he had obtained from Droṇa's Son Aśvatthāman, the best of brahmins. There was a daughter of a king of serpents, called "Somā", who founded a family in this world. Having attained, through love, to a radically different element, she lived in the abode of man. She was taken as wife by the excellent Brahmin Kauṇḍinya for the sake of (accomplishing)
2665-406: The human world. The nāga king drinks the sea around the island and confers the name "Kampuchea Thipdei", which is derived from the Sanskrit ( Kambujādhipati ) and may be translated into English as "the lord of Cambodia". In another version, it is stated that Preah Thaong fights Neang Neak. Kaundinya II Even if the Chinese "Hùntián" is not the proper transcription of the Sanskrit "Kaundinya",
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2730-631: The image of the crested argus or hamsa bird. Funan came into prominence at a time when the trade route from India to China consisted of a maritime leg from India to the Isthmus of Kra , the narrow portion of the Malay peninsula, a portage across the isthmus, and then a coast-hugging journey by ship along the Gulf of Siam , past the Mekong Delta, and along the Vietnamese coast to China. Funanese kings of
2795-726: The immense sea he attacked more than ten kingdoms ... he extended his territory five or six thousand li ." Fan Shih-man died on a military expedition to Chin-lin, "Frontier of Gold". He was followed by Chin-cheng, Fan Chan, Ch'ang and then Fan Hsun, in successive assassinations. Before his death, Fan Chan sent embassies to India and China in 243. Around 245, Funan was described as having "walled villages, palaces, and dwellings. They devote themselves to agriculture ... they like to engrave ornaments and chisel. Many of their eating utensils are silver. Taxes are paid in gold, silver, pearls, perfumes. There are books and depositories of archives and other things." The Indianised ruler Chan-T'an
2860-414: The language of Funan is not possible, the evidence suggests that the population was Khmer. However, several studies demonstrates that inhabitants of Funan probably spoke Malayo-Polynesian languages , as in neighboring Champa . The results of archaeology at Oc Eo have demonstrated "no true discontinuity between Oc Eo and pre-Angkorian levels", indicating ancient Mon-he region may have gone as far back as
2925-579: The last few decades, and it is precisely this region that reputedly housed the capital or capitals of Funan. However, archaeological surveys and excavations were carried out by joint Cambodian (Ministry of Culture and Fine Arts; Royal University of Fine Arts) and international teams at Angkor Borei since 1994 continuing into the 2000s. The research included excavation and dating of human burials at Wat Kamnou. Numerous brick features, architectural remains, and landscape features such as mounds, canals and reservoirs have also been identified. Some have been dated with
2990-439: The laws to conform to the system of India." Keneth Hall remarks that the basic details of the Chinese legend are reiterated elsewhere in Indian and Southeast Asian folklore. The historian Gabriel Ferrand believed that some Indian merchants might have immigrated to the region and established relations with the natives and that's how the myth emerged. Some Indian historians have taken this myth to extreme length and speculate that
3055-438: The mud". The legend of Kaundinya is paralleled in modern Khmer folklore, where the foreign prince is known as "Preah Thaong" and the queen as "Neang Neak". In this version of the story, Preah Thaong arrives by sea to an island marked by a giant thlok tree, native to Cambodia. On the island, he finds the home of the nāgas and meets Neang Neak, daughter of the nāga king. He marries her with blessings from her father and returns to
3120-436: The name "Kaundinya" [Kauṇḍinya, Koṇḍañña, Koṇḍinya, etc.] is nevertheless an important one in the history of Funan. Chinese sources mention another person of the name "Qiáochénrú" ( 僑陳如 ). A person of that name is mentioned in the Book of Liang in a story that appears somewhat after the story of Hùntián. According to this source, Qiáochénrú was one of the successors of the king Tiānzhú Zhāntán ( 天竺旃檀 , "Candana from India"),
3185-596: The neighbouring states honour his order to their heads”. Huntian/ Kaundinya I The Book of Liang records a local legend to document Funan's origin, that of the foundation of Funan by the foreigner Hùntián ( 混塡 , Middle Chinese pronunciation /ɦwən tɦian/): "He came from the southern country Jiào ( 徼 , an unidentified location, perhaps on the Malaysian Peninsula or in the Indonesian archipelago) after dreaming that his personal genie had delivered
3250-620: The north Indian Gupta Empire . The only extant local writings from the period of Funan are paleographic Pallava Grantha inscriptions in Sanskrit of the Pallava dynasty , a scholarly language used by learned and ruling elites throughout South and Southeast Asia. These inscriptions give no information about the ethnicity or vernacular tongue of the Funanese. Funan may have been the Suvarnabhumi referred to in ancient Indian texts. Among
3315-605: The rise in the Srivijaya trade empire, and the taking of trade routes all throughout Southeast Asia by China, leads to economic instability in the south, and forces politics and economy northward. Funan was superseded and absorbed in the 6th century by the Khmer polity of the Chenla Kingdom (Zhenla). "The king had his capital in the city of T'e-mu. Suddenly his city was subjugated by Chenla, and he had to migrate south to
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#17327657404053380-409: The site's stratigraphy 3) Collection of samples for dating portions of the archaeological site 4) Reconstructing the hydrology and natural environment of the early historic period in this region In this site various archaeological methods were used such as surface survey and mapping, test excavations, auger sampling and coring, and trenching with a backhoe. Unfortunately, the archeological project
3445-480: The time for cities in the region, as opposed to Funan or Zhenla which are unknown in the Old Khmer language. The first modern scholar to reconstruct the history of the ancient polity of Funan was Paul Pelliot , who in his ground-breaking article "Le Fou-nan" of 1903 drew exclusively on Chinese historical records to set forth the sequence of documented events connecting the foundation of Funan in approximately
3510-544: The typical first to sixth century CE historic classification scheme. Funanese culture was a mixture of native beliefs and Indian ideas. The kingdom is said to have been heavily influenced by Indian culture, and to have employed Indians for state administration purposes. Sanskrit was the language at the court, and the Funanese advocated Hinduism and, after the fifth century, Buddhist religious doctrines. Records show that taxes were paid in silver, gold, pearls, and perfumed wood. Kang Tai ( 康泰 ) and Zhu Ying ( 朱應 ) reported that
3575-401: The very name of the kingdom, the ethno-linguistic nature of the people is the subject of much discussion among specialists. The leading hypotheses are that the Funanese were mostly Mon–Khmer , or that they were mostly Austronesian , or that they constituted a multi-ethnic society. The available evidence is inconclusive on this issue. Michael Vickery has said that, even though identification of
3640-457: The word Funan . It is often said that the name Funan ( Middle Chinese pronunciation of 扶南 : /bju nậm/, Later Han pronunciation: /buɑ nəm/ ) represents a transcription from some local language into Chinese. For example, French scholar Georges Coedès advanced the theory that in using the word Funan , ancient Chinese scholars were transcribing a word related to the Khmer word bnaṃ or vnaṃ (modern: phnoṃ , meaning "mountain"). However,
3705-534: Was a large canal system that linked the settlements of Angkor Borei and coastal outlets; this suggests a highly organised government. Funan was a complex and sophisticated society with a high population density, advanced technology, and a complex social system. On the assumption that Funan was a single unified polity, scholars have advanced various linguistic arguments about the location of its "capital". Unfortunately, only limited archaeological research has been conducted on Funan in southern Cambodia and Cochinchina in
3770-473: Was disturbed by looting and illicit trafficking of Khmer antiquities, which continues as a serious problem into the 21st century. It is the birthplace of Norodom , King of Cambodia from 1860 to 1904. Kingdom of Funan Funan ( Chinese : 扶南 ; pinyin : Fúnán ; Khmer : ហ៊្វូណន , romanized : Hvunân , Khmer pronunciation: [fuːnɑːn] ; Vietnamese : Phù Nam , Chữ Hán : 夫南 ; Sanskrit : व्याधपूर, Vyādhapūra )
3835-575: Was just preliminary research. The first objectives were: 1) Documentation of the site's layout and the range of its archaeological features 2) Evaluation of the integrity of subsurface materials and description of the site's stratigraphy 3) Collection of samples for dating portions of the archaeological site 4) Reconstructing the hydrology and natural environment of the early historic period in this region In this site various archaeological methods were used such as surface survey and mapping, test excavations, auger sampling and coring, and trenching with
3900-557: Was rather the Indianized local Southeast Asian traders who provided the initial contact with Indian cultural traditions and the local rulers followed up. He also stated that Hindu traditions was selectively mobilized by the local rulers to strengthen the political alliances among fragile polity of the states in that period. Successive rulers following Hun-t'ien included Hun-p'an-huang, P'an-p'an, and then Fan Shih-man, "Great King of Funan", who "had large ships built, and sailing all over
3965-414: Was ruling in 357, followed by another Indianised ruler Chiao Chen-ju (Kaundinya) in the fifth century, who "changed all the laws to conform to the system of India." In 480, She-yeh-pa-mo, Jayavarman or "Protege of Victory" reigned until his death in 514. One of his sons, Rudravarman, killed the other, Gunavarman, for the throne, and became the last king of Funan. Funan reached the apex of its power under
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#17327657404054030-566: Was situated on the western coast of Indochina on the Gulf of Siam". Angkor Borei Angkor Borei ( Khmer : អង្គរបូរី ) is a district located in Takéo Province , in southern Cambodia . According to the 1998 census of Cambodia, it had a population of 44,980. The district has 6 communes, 34 villages (as of 2019). This ancient city was an important settlement of the Kingdom of Funan and may have been its capital. It may have been
4095-511: Was the Kattigara referred to by the 2nd century Alexandrian geographer Ptolemy as the emporium where merchants from the Chinese and Roman empires met to trade. Dihle also believed that the location of Óc Eo best fit the details given by Ptolemy of a voyage made by a Graeco-Roman merchant named Alexander to Kattigara, situated at the easternmost end of the maritime trade route from the eastern Roman Empire. Georges Coedès said: "Fu-nan occupied
4160-463: Was the name given by Chinese cartographers , geographers and writers to an ancient Indianized state—or, rather a loose network of states ( Mandala ) —located in mainland Southeast Asia covering parts of present-day Cambodia, Thailand and Vietnam that existed from the first to sixth century CE. The name is found in Chinese historical texts describing the kingdom, and the most extensive descriptions
4225-566: Was unflattering to Funanese civilisation, though Chinese court records show that a group of Funanese musicians visited China in 263 CE. The Chinese emperor was so impressed that he ordered the establishment of an institute for Funanese music near Nanking . The Funanese were reported to have extensive book collections and archives throughout their country, demonstrating a high level of scholarly achievements. Two Buddhist monks from Funan, named Mandrasena and Sanghapala , took up residency in China in
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