The gens Acilia was a plebeian family at ancient Rome , that flourished from the middle of the third century BC until at least the fifth century AD, a period of seven hundred years. The first of the gens to achieve prominence was Gaius Acilius , who was quaestor in 203 and tribune of the plebs in 197 BC.
56-464: The Acilii were particularly fond of the praenomen Manius , which they used more than any other. They also used the names Gaius , Lucius , Caeso , and Marcus . The three main branches of the Acilii bore the cognomina Aviola, Balbus , and Glabrio . The Glabriones were the first family to appear in history, and they continued the longest. Members of this family have been identified from
112-467: A Roman child. It was first bestowed on the dies lustricus (day of lustration ), the eighth day after the birth of a girl, or the ninth day after the birth of a boy. The praenomen would then be formally conferred a second time when girls married, or when boys assumed the toga virilis upon reaching manhood. Although it was the oldest of the tria nomina commonly used in Roman naming conventions , by
168-703: A larger percentage of the Roman populace came from backgrounds that had never used traditional Roman names, the praenomen was frequently omitted, or at least ignored. In its place, an increasing number of magistrates and officials placed common nomina, frequently with praenomen-like abbreviations. The most common of these were Flavius (Fl.), Claudius (Cl.), Julius, Junius, Valerius (Val.), and Aurelius. These names appear almost arbitrarily, much like praenomina, and probably were intended to imply nobility, although ultimately they became so common as to lose any real significance. Many Oscan praenomina appear throughout Roman history, as
224-411: A small fraction of the entire Roman populace. The Realencyclopädie der Classischen Altertumswissenschaft mentions about ten thousand individuals whose praenomina are known from surviving works of history, literature, and various inscriptions. These individuals are spread over a period of over twelve centuries, with the smallest sample coming from the early Republic, when the greatest variety of praenomina
280-723: A small number of praenomina, probably as a means of distinguishing themselves from one another and from the plebeians, who used a wider variety of names. For example, the Cornelii used Aulus, Gnaeus, Lucius, Marcus, Publius, Servius, and Tiberius; the Julii limited themselves to Lucius, Gaius, Sextus, and Vopiscus; the Claudii were fond of Appius, Gaius, and Publius; the Postumii favored Aulus, Gaius, Lucius, Publius, and Spurius; and so on. The most prominent plebeian families also tended to limit
336-616: A woman's nomen or cognomen, as if a surname, even though they were used as praenomina. The reverse was also common, especially in imperial times; a personal cognomen would be placed before a woman's nomen, in the place of a praenomen. In both cases, the name was functionally a praenomen, irrespective of its position in the name. For this reason, it is often impossible to distinguish between women's praenomina and personal cognomina. In imperial times, Roman women were more likely to have praenomina if they had several older sisters. A daughter who had been called simply by her nomen for several years
392-402: Is certainly not correct belongs to Spurius, a praenomen that was amongst the most common, and favored by many leading patrician and plebeian families during the early Republic. It was later said that it was a contraction of the phrase, sine pater filius , "son without a father", and thus used for children born out of wedlock. This belief may have led to the gradual disappearance of the name during
448-843: The Latino-Faliscan languages , including the tribes of the Latini , or Latins, who formed the core of the early Roman populace, and their neighbors, the Falisci and Hernici ; the Oscan languages , including the Sabines , who also contributed to early Roman culture, as well as the Samnites , and many other peoples of central and southern Italy; and the Umbrian languages , spoken by the Umbri of
504-591: The 2nd century. A tomb of the Acilii Glabriones was found in Rome in 1888. The surname Glabrio is derived from the adjective glaber , "smooth", and probably referred to someone who was bald. Dondin-Payre suggests that, interpreted as "hairless" or "depilated", Glabrio had the further connotation of "effeminate". The Acilii Balbi, like the Glabriones, were definitely plebeian. The surname Balbus
560-609: The Aemilii and the Pinarii, Vopiscus only by the Julii, and Decimus was not used by any patrician family (unless the Junii were, as is sometimes believed, originally patrician), although it was widely used amongst the plebeians. Throughout Roman history, the most common praenomen was Lucius, followed by Gaius, with Marcus in third place. During the most conservative periods, these three names could account for as much as fifty percent of
616-851: The Central Apennines , the rustic Picentes of the Adriatic coast, and the Volsci . In addition to the Italic peoples was the Etruscan civilization , whose language was unrelated to Indo-European, but who exerted a strong cultural influence throughout much of Italy, including early Rome. The Italic nomenclature system cannot clearly be attributed to any one of these cultures, but seems to have developed simultaneously amongst each of them, perhaps due to constant contact between them. It first appears in urban centers and thence gradually spread to
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#1732772962222672-660: The Etruscans, or vice versa. The best case may be for Tiberius being an Etruscan name, since that praenomen was always connected with the sacred river on the boundary of Etruria and Latium, and the Etruscan name for the Tiber was Thebris . However, it still may be that the Romans knew the river by this name when the praenomen came into existence. Many families, particularly amongst the great patrician houses, limited themselves to
728-529: The Italic peoples had its own distinctive group of praenomina. A few names were shared between cultures, and the Etruscans in particular borrowed many praenomina from Latin and Oscan. It is disputed whether some of the praenomina used by the Romans themselves were of distinctly Etruscan or Oscan origin. However, these names were in general use at Rome and other Latin towns, and were used by families that were certainly of Latin origin. Thus, irrespective of their actual etymology, these names may be regarded as Latin. In
784-466: The Latin name closest in sound to Attius. Aulus, Publius, Spurius, and Tiberius are sometimes attributed to Etruscan, in which language they are all common, although these names were also typical of praenomina used in families of indisputably Latin origin, such as the Postumii or the Cornelii. In this instance, it cannot be determined with any certainty whether these were Latin names which were borrowed by
840-775: The Latins. In 475 BC they fought alongside the Latins against the Aequi and Volsci, and in the same year fought alongside Rome against the Veientes and Sabines. In 468 BC they fought alongside Rome against the Volsci. In 464 BC they warned Rome of the betrayal of Ecetra , and fought alongside Rome against the Aequi who were allied with the Ecetrans. They broke away from Rome in 362 and in 306, when their chief town Anagnia
896-475: The Romans encountered both friendly and hostile tribes, and slowly absorbed the peoples of Italy into their sphere of influence. Umbrian praenomina are less well-known, but appear to have been similar to those of the Oscans. Although it is widely believed that the Latin praenomen Mamercus was of Oscan origin, since Mamers was a Sabine form of Mars, it is not clear to what extent the two cultures (which sprang from
952-710: The adult male population. At some distance were Publius and Quintus, only about half as common as Lucius, distantly followed by Titus. Aulus, Gnaeus, Spurius, Sextus, and Servius were less common, followed by Manius, Tiberius, Caeso, Numerius, and Decimus, which were decidedly uncommon (at least amongst the patricians) during the Republic. Throughout Republican times, the number of praenomina in general use declined, but older names were occasionally revived by noble families, and occasionally anomalous names such as Ancus, Iulus, or Kanus were given. Some of these may have been ancient praenomina that had already passed out of common use by
1008-465: The antiquity of the Glabriones, it seems likely that one of them was the ancestor of the Aviolae, and might have used both surnames at various points in time. As for the name Aviola , it seems to be a diminutive, presumably of avia , "grandmother". Praenomen The praenomen ( Classical Latin : [prae̯ˈnoːmɛn] ; plural: praenomina ) was a first name chosen by the parents of
1064-412: The circumstances of a child's birth; for instance, Agrippa was said to refer to a child who was born feet-first; Caeso to a child born by the operation known today as a Caesarean section ; Lucius to one born at dawn; Manius to one born in the morning; Numerius to one born easily; Opiter to one whose father had died, leaving his grandfather as head of the family; Postumus to a last-born child (whether or not
1120-567: The countryside. The tria nomina , consisting of praenomen, nomen and cognomen , which are today regarded as a distinguishing feature of Roman culture, first developed and spread throughout Italy in pre-Roman times. Most of the people of Italy spoke languages belonging to the Italic branch of the Indo-European language family ; the three major groups within the Italian peninsula were
1176-404: The countryside. In the earliest period, each person was known by a single name, or nomen. These nomina were monothematic ; that is, they expressed a single concept or idea. As populations grew, many individuals might be known by the same name. Unlike the other cultures of Europe, which dealt with this problem by adopting dithematic names (names expressing two ideas), the peoples of Italy developed
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#17327729622221232-452: The earliest period, both men and women used praenomina. However, with the adoption of hereditary surnames, the praenomen lost much of its original importance. The number of praenomina in general use declined steadily throughout Roman history, and as most families used the same praenomina from one generation to the next, the praenomen became less useful for distinguishing between individuals. Women's praenomina gradually fell into disuse, and by
1288-732: The early Republic. As they vanished from use as personal names, many older praenomina, such as Agrippa, Faustus, Mamercus, Paullus, Postumus, Proculus, and Vopiscus were revived as cognomina. Other examples of names that may once have been praenomina include Fusus, an early cognomen of gens Furia , and Cossus, a cognomen of gens Cornelia . By the first century BC, the praenomina remaining in general use at Rome were: Appius, Aulus, Caeso, Decimus, Gaius, Gnaeus, Lucius, Mamercus, Manius, Marcus, Numerius, Publius, Quintus, Servius, Sextus, Spurius, Titus, and Tiberius. However, older names continued to be revived from time to time, especially in noble families, and they probably continued to be used outside Rome. By
1344-492: The early centuries of the Roman Republic, about three dozen praenomina seem to have been in general use at Rome, of which about half were common. This number gradually dwindled to about eighteen praenomina by the first century BC, of which perhaps a dozen were common. Notes: Some of the praenomina in this list are known from only a few examples. However, the overall sample from which they have been taken represents only
1400-409: The father was dead); Proculus to one whose father was far away; Vopiscus to the survivor of twins, the other of whom was born dead. Most of these are not based on credible etymology, although the meanings assigned to Lucius, Manius, and Postumus are probably reasonable. Amongst other credible meanings assigned to praenomina, Faustus certainly means "fortunate" in Latin; Gaius is thought to derive from
1456-490: The feminine form of Caeso , and the personal cognomen Agrippina probably represents the feminine form of Agrippa . Two notable exceptions to the usual formation are Marcia and Titia , both of which regularly formed as "i-stem" nouns, instead of the expected Marca and Tita (although those forms are also found). Feminine praenomina were usually abbreviated in the same manner as their masculine counterparts, but were often written in full. One notable exception occurs in
1512-566: The filiations of liberti , where the abbreviation "C." for Gaia was frequently reversed to indicate a woman. Here the name "Gaia" seems to have been used generically to represent any woman, although in some instances an inverted "M." for Marcia seems to have been used as well. The following list includes feminine praenomina which are known or reasonably certain from extant sources and inscriptions, and which were clearly used as praenomina, rather than nicknames or inverted cognomina. Several variations are known for some praenomina, of which only
1568-487: The first century AD. Appius is sometimes said to be of Oscan origin, since it is known chiefly from the descendants of Appius Claudius , a Sabine from the town of Cures, who came to Rome in the early years of the Republic, and was admitted to the Patriciate. His original name was said to be Attius Clausus, which he then Romanized. However, the praenomen Appius is known from other Latin sources, and may simply represent
1624-407: The first century the majority of Roman women either did not have or did not use praenomina. A similar process occurred throughout Italy, except amongst the Etruscans, for whom feminine praenomina were the rule. The abandonment of women's praenomina over time was more the result of practical usage than a deliberate process. Because Latin names had both masculine and feminine forms, the nomen itself
1680-419: The first true surnames, or cognomina. At first these were generally personal names, and might refer to any number of things, including a person's occupation, town of origin, the name of his or her father, or some physical feature or characteristic. But gradually an increasing number of them became hereditary, until they could be used to distinguish whole families from one generation to another. As this happened,
1736-583: The full Roman citizenship. The oldest Latin inscriptions of the district (from Ferentinum ) are earlier than the Social War , and present no local characteristic. A couple of inscriptions show that the Hernican language was a member of the Sabellian group. Their name, with its " co " termination, classes them along with the "co"-tribes, like the Volsci, who would seem to have been earlier inhabitants of
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1792-469: The grounds that they had plotted to restore the king to power. Another legend relates that after Marcus Manlius Capitolinus was condemned for treason, the Roman Senate decreed that no member of gens Manlia should bear the praenomen Marcus, a tradition that seems to have been followed until the first century. However, normally such matters were left to the discretion of the family. In most instances,
1848-661: The importance of the praenomen in everyday life declined considerably, together with the number of praenomina in common use. By the first century they were occasionally omitted from public records, and by the middle of the fourth century they were seldom recorded. As the Roman Empire expanded, much of the populace came from cultures with different naming conventions, and the formal structure of the tria nomina became neglected. Various names that were originally nomina or cognomina came to be treated as praenomina, and some individuals used several of them at once. However, some vestiges of
1904-468: The late republic, most praenomina were so common that most people were called by their praenomina only by family or close friends. For this reason, although they continued to be used, praenomina gradually disappeared from public records during imperial times. Although both men and women received praenomina, women's praenomina were frequently ignored, and they were gradually abandoned by many Roman families, though they continued to be used in some families and in
1960-420: The meanings popularly assigned to various praenomina appear to have been no more than "folk etymology". The names derived from numbers are the most certain. The masculine names Quintus, Sextus, Septimus, Octavius and Decimus, and the feminine names Prima, Secunda, Tertia, Quarta, Quinta, Sexta, Septima, Octavia, Nona and Decima are all based on ordinal numerals . There may also have been a praenomen Nonus, as there
2016-673: The modern Latin alphabet . However, the cultural interchange was not all one-way. With respect to personal names, the Etruscans borrowed a large number of praenomina from Latin and Oscan, adding them to their own unique names. The Etruscan language is still imperfectly known, and the number of inscriptions are limited, so this list of Etruscan praenomina encompasses what has been discovered to this point. Included are names that are certainly praenomina, no matter their linguistic origin. Names that might be nomina or cognomina have not been included. Notes: Notes: Hernici The Hernici were an Italic tribe of ancient Italy , whose territory
2072-430: The most regular are given in this table. The abbreviations are usually the same as for the corresponding masculine praenomina; where variation exists, only the most common abbreviation has been provided. A few of these names were normally written in full, or have not been found with regular abbreviations. Notes: Philologists have debated the origin and meaning of these names since classical antiquity. However, many of
2128-412: The names of which they made regular use, although amongst both social classes, there must have been exceptions whenever a family had a large number of sons. Many families avoided certain names, although the reasons varied. According to legend, the Junii avoided the names Titus and Tiberius because they were the names of two sons of Lucius Junius Brutus , the founder of the Republic, who were executed on
2184-399: The nomen or cognomen; if there were more than two, the eldest might be called Maxima , and the younger sisters assigned numerical cognomina. Many of the cognomina used by women originated as praenomina, and for much of Roman history there seems to have been a fashion for "inverting" women's praenomina and cognomina; names that were traditionally regarded as praenomina were often placed after
2240-434: The numbers five through ten: Quintilis (July), Sextilis (August), September, October, November, and December. However, this hypothesis is nuanced, requiring that the feminine praenomina Prima, Secunda, Tertia, and Quarta be explained by birth order and that Septimus, Octavius, and perhaps Nonus fell into disuse as praenomina over time, whilst continuing as gentilician names. Several other praenomina were believed to refer to
2296-428: The original system survived, and many of the original praenomina have continued into modern times. Most common praenomina were regularly abbreviated in writing (in speech the full name would always be used). Although some names could be abbreviated multiple ways, the following tables include only the most usual abbreviation, if any, for each name. These abbreviations continue to be used by classical scholars. Each of
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2352-617: The reason why certain praenomina were preferred and others avoided probably arose from the desire to pass on family names. Several names were used by only a few patrician families, although they were more widespread amongst the plebeians. For example: Appius was used only by the Claudii, Caeso by the Fabii and the Quinctii, Agrippa by the Furii and the Menenii, Numerius by the Fabii, Mamercus by
2408-443: The same origin) borrowed praenomina from one another, and to what extent they shared names based on roots common to each language. It is impossible to provide a complete list of Oscan praenomina, but these names are clearly identifiable in extant histories and inscriptions. Abbreviations do exist for some of them, but they were less regular, and less regularly employed, than the Latin abbreviations. Notes: The Etruscan language
2464-401: The same root as gaudere , "to rejoice"; Gnaeus refers to a birthmark; Marcus and Mamercus refer to the gods Mars and Mamers (perhaps an Oscan manifestation of Mars); Paullus means "small"; Servius appears to be derived from the same root as servare , to save or "to keep safe"; Volusus (also found as Volesus and Volero) seems to come from valere , "to be strong". One popular etymology that
2520-426: The second century, several of these names had also passed out of general use at Rome, leaving Aulus, Decimus, Gaius, Gnaeus, Lucius, Manius, Marcus, Numerius, Publius, Quintus, Sextus, Titus, and Tiberius. Under the empire, confusion seems to have developed as to precisely what constituted a praenomen and how it should be used. A number of emperors considered Imperator as a praenomen, and thus part of their names. As
2576-525: The third century BC into the fifth century AD, a span of time that no other Roman family can be proved to have bridged. According to Millar, "[t]he one indubitable case of continuity from the republic to the fourth century is the Acilii Glabriones." They were certainly plebeian, as many of them were tribunes of the plebs. They also had a garden, the Horti Aciliorum , on the Pincian Hill in
2632-400: The word nomen came to be applied to these surnames, and the original personal name came to be called the praenomen, or "forename", as it was usually recited first. Cognomen came to refer to any other personal or hereditary surnames coming after the family name, and used to distinguish individuals or branches of large families from one another. As the tria nomina developed throughout Italy,
2688-429: Was a gens with the apparently patronymic name of Nonius, although no examples of its use as a praenomen have survived. It has historically been held that these names originally referred to the order of a child's birth, but some scholars have argued that they in fact referred to the month of the Roman calendar in which a child was born. Like the masculine praenomina, the months of the old Roman Calendar had names based on
2744-777: Was in Latium between the Fucine Lake and the Sacco River ( Trerus ), bounded by the Volsci on the south, and by the Aequi and the Marsi on the north. For many years of the early Roman republic they were allied with Rome and fought alongside it against its neighbours. In 495 BC Livy records that they entered into a treaty with the Volsci against ancient Rome . They long maintained their independence, and in 486 BC they were still strong enough to conclude an equal treaty with
2800-432: Was in use. During that same period, the sample consists almost entirely of Roman men belonging to the leading patrician families. Many of the names which were uncommon amongst the patricians appear to have been more widespread amongst the plebeians, and the appearance of rare names in Latin inscriptions outside of Rome suggests that many names which were uncommon at Rome were much more common in other parts of Latium. In
2856-516: Was less likely to receive a praenomen than her younger sisters, and because it was usually easy to distinguish between two daughters without using praenomina, the need for traditional personal names did not become acute until there were at least three sisters in a family. Tertia and Quarta were common praenomina, while Secunda was less common, and Prima rarer still. Maxima, Maio , and Mino were also used as praenomina, although it may be debated whether they represent true personal names. Paulla
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#17327729622222912-473: Was probably given to younger daughters, and was one of the most common praenomina. Most other women's praenomina were simply the feminine forms of familiar masculine praenomina. Examples are known of all common praenomina, as well as a number of less-common ones. Only in the case of praenomina which had irregular masculine forms is there some uncertainty; but these probably became feminine by taking diminutive forms. Caesula or Caesilla appears to have been
2968-507: Was quite common at Rome, and originally given to one who stammered. A coin of this family depicts the head of Pallas within a laurel wreath on the obverse, and on the reverse, a quadriga bearing Jupiter and Victoria . The Acilii Aviolae appear at the very end of the Republic, or under the early emperors. There is some confusion between them and the Glabriones, with the consul of 33 BC being identified as Marcus Acilius Glabrio in some writers, and Manius Acilius Aviola in others. Given
3024-434: Was sufficient to distinguish a Roman woman from her father and brothers. Roman women did not change their names when they married, so a Roman wife usually did not share her nomen with any other members of her family. Diminutives, nicknames, and personal cognomina could be used to differentiate between sisters. When there were two sisters, they were frequently referred to as Major and Minor , with these terms appearing after
3080-588: Was taken and reduced to a praefectura , but Ferentinum , Aletrium and Verulae were rewarded for their fidelity by being allowed to remain free municipia , a position which at that date they preferred to the civitas . The name of the Hernici, like that of the Volsci, is missing from the list of Italian peoples whom Polybius describes as able to furnish troops in 225 BC; by that date, therefore, their territory cannot have been distinguished from Latium generally, and it seems probable that they had then received
3136-540: Was unrelated to the other languages spoken in Italy, and accordingly it contains many names which have no equivalents in the Latin or Oscan languages. The Etruscan civilization , the most advanced of its time in that region, was a strong influence on the other peoples of Italy. The Etruscan alphabet (itself based on an early version of the Western or "Red" Greek alphabet ) was the source for later Italian alphabets, including
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