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124-516: The governorate was known as Ramadi up to 1976 when it was renamed Al Anbar Province, and it was known as Dulaim before 1962. A large majority of the inhabitants of the province are Arab Sunni Muslims and most belong to the Dulaim tribe. In early 2014, the Islamic State , with the assistance of some local Sunni militias, launched a successful campaign to seize control of the province from

248-538: A differ by more than 4. Phosphate can form many polymeric ions such as pyrophosphate , (P 2 O 7 ) , and triphosphate , (P 3 O 10 ) . The various metaphosphate ions (which are usually long linear polymers) have an empirical formula of (PO 3 ) and are found in many compounds. In biological systems , phosphorus can be found as free phosphate anions in solution ( inorganic phosphate ) or bound to organic molecules as various organophosphates . Inorganic phosphate

372-675: A molar mass of 94.97 g/mol, and consists of a central phosphorus atom surrounded by four oxygen atoms in a tetrahedral arrangement. It is the conjugate base of the hydrogen phosphate ion H(PO 4 ) , which in turn is the conjugate base of the dihydrogen phosphate ion H 2 (PO 4 ) , which in turn is the conjugate base of orthophosphoric acid , H 3 PO 4 . Many phosphates are soluble in water at standard temperature and pressure . The sodium, potassium, rubidium , caesium , and ammonium phosphates are all water-soluble. Most other phosphates are only slightly soluble or are insoluble in water. As

496-403: A phosphate is an anion , salt , functional group or ester derived from a phosphoric acid . It most commonly means orthophosphate , a derivative of orthophosphoric acid, a.k.a. phosphoric acid H 3 PO 4 . The phosphate or orthophosphate ion [PO 4 ] is derived from phosphoric acid by the removal of three protons H . Removal of one proton gives

620-471: A " peak phosphorus " would occur in 30 years and Dana Cordell from Institute for Sustainable Futures said that at "current rates, reserves will be depleted in the next 50 to 100 years". Reserves refer to the amount assumed recoverable at current market prices. In 2012 the USGS estimated world reserves at 71 billion tons, while 0.19 billion tons were mined globally in 2011. Phosphorus comprises 0.1% by mass of

744-590: A Hidraj from Mecca to Medina. According to the testimony of the transoxanian scholar Abu al-Yusr al-Bazdawi (d. 1099) the Kullabites (followers of the Basrian scholar Ibn Kullab (d. 855)) dayed about themselves, that they are among the ahl as-sunna wa l-jama too. Abu al-Hasan al-Ashari used the expression ahl as-sunna wa l-jamāʿah rarely, and preferred another combination. Later Asharites like al-Isfaranini (d. 1027) nad Abd al-Qahir al-Baghdadi (d. 1078) used

868-501: A Khateeb (one who speaks). A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, and it is estimated over 85–90% are Sunni. Regarding the question which dogmatic tendencies are to be assigned to Sunnism, there is no agreement among Muslim scholars. Since the early modern period, is the idea that a total of three groups belong to

992-626: A certain act as a religious obligation, another may see the same act as optional. These schools are not regarded as sects; rather, they represent differing viewpoints on issues that are not considered the core of Islamic belief . Historians have differed regarding the exact delineation of the schools based on the underlying principles they follow. Many traditional scholars saw Sunni Islam in two groups: Ahl al-Ra'y , or "people of reason", due to their emphasis on scholarly judgment and discourse; and Ahl al-Hadith , or "people of traditions", due to their emphasis on restricting juristic thought to only what

1116-575: A dynastic absolute monarchy that championed the reformist doctrines of Muhammad ibn Abd al-Wahhab ; the eponym of the Wahhabi movement . This was followed by a considerable rise in the influence of the Wahhabi , Salafiyya , Islamist and Jihadist movements that revived the doctrines of the Hanbali theologian Taqi Al-Din Ibn Taymiyyah (1263–1328 C.E/ 661–728 A.H), a fervent advocate of

1240-470: A famous follower of Ali , encouraged during the Battle of Siffin with the expression, Ali's political rival Mu'awiya kills the sunna . After the battle, it was agreed that "the righteous Sunnah , the unifying, not the divisive" (" as-Sunna al-ʿādila al-ǧāmiʿa ġair al-mufarriqa ") should be consulted to resolve the conflict. The time when the term sunna became the short form for " Sunnah of

1364-580: A government under the leadership of Mohammed Omar , who was addressed as the Emir of the faithful, an honorific way of addressing the caliph. The Taliban regime was recognised by Pakistan and Saudi Arabia till after 9/11 , perpetrated by Osama bin Laden – a Saudi national by birth and harboured by the Taliban – took place, resulting in a war on terror launched against the Taliban. The sequence of events of

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1488-473: A high phosphate-to-protein ratio, such as soft drinks, fast food, processed foods, condiments, and other products containing phosphate-salt additives is advised. Phosphates induce vascular calcification , and a high concentration of phosphates in blood was found to be a predictor of cardiovascular events . Phosphates are the naturally occurring form of the element phosphorus , found in many phosphate minerals . In mineralogy and geology, phosphate refers to

1612-423: A movement called ahl al-hadith under the leadership of Ahmad ibn Hanbal . In matters of faith, they were pitted against Mu'tazilites and other theological currents, condemning many points of their doctrine as well as the rationalistic methods they used in defending them. In the 10th century AD al-Ash'ari and al-Maturidi found a middle ground between Mu'tazilite rationalism and Hanbalite literalism, using

1736-447: A number of wadis , including Wadi Hauran . Given a decline in land preservation and a lack of natural vegetation, the land is often exposed to the elements and prone to severe erosion. Among the most important agricultural crops are potatoes , which are harvested in spring and fall. Wheat , barley and maize (corn) are also commonly grown in the governorate. Al Anbar is also known for the production of phosphates and fertilizer . It

1860-829: A rock or ore containing phosphate ions. Inorganic phosphates are mined to obtain phosphorus for use in agriculture and industry. The largest global producer and exporter of phosphates is Morocco . Within North America, the largest deposits lie in the Bone Valley region of central Florida , the Soda Springs region of southeastern Idaho , and the coast of North Carolina . Smaller deposits are located in Montana , Tennessee , Georgia , and South Carolina . The small island nation of Nauru and its neighbor Banaba Island , which used to have massive phosphate deposits of

1984-450: A rule, the hydrogen and dihydrogen phosphates are slightly more soluble than the corresponding phosphates. In water solution, orthophosphoric acid and its three derived anions coexist according to the dissociation and recombination equilibria below Values are at 25   °C and 0 ionic strength. The p K a values are the pH values where the concentration of each species is equal to that of its conjugate bases . At pH 1 or lower,

2108-475: A scholar of Islamic law ( sharia ) or Islamic theology ( Kalām ). Both religious and political leadership are in principle open to all Muslims. According to the Islamic Center of Columbia , South Carolina , anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a well-educated person to lead the service, known as

2232-698: Is trimethyl phosphate , (CH 3 ) 3 PO 4 . The term also refers to the trivalent functional group OP(O-) 3 in such esters. Phosphates may contain sulfur in place of one or more oxygen atoms ( thiophosphates and organothiophosphates ). Orthophosphates are especially important among the various phosphates because of their key roles in biochemistry , biogeochemistry , and ecology , and their economic importance for agriculture and industry. The addition and removal of phosphate groups ( phosphorylation and dephosphorylation ) are key steps in cell metabolism . Orthophosphates can condense to form pyrophosphates . The phosphate ion has

2356-569: Is also found in the Qur'an , according to Sunnis. Therefore, narratives of companions are also reliably taken into account for knowledge of the Islamic faith. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Qur'an . Sunni Islam does not have a formal hierarchy. Leaders are informal, and gain influence through study to become

2480-506: Is also rich in mineral such as sulphur , gold and oil . However, Anbar has not been extensively explored for oil. The average rainfall in Al Anbar is 115 millimeters (4.53 in) per year. Summer temperatures may reach as high as 52°C (125°F) and may fall as low as 0°C (32°F) in the winter. The Euphrates River is the main water source for residents of the governorate. The river flows southeasterly through seven of Al Anbar's districts: In

2604-711: Is also used on Western research literature to denote the Sunni-Shia contrast. One of the earliest supporting documents for ahl as-sunna derives from the Basric scholar Muhammad Ibn Siri (d. 728). His is mentioned in the Sahih of Muslim ibn al-Hajjaj quoted with: "Formerly one did not ask about the Isnad . But when the fitna started, one said: 'Name us your informants'. One would then respond to them: If they were Sunnah people, you accept their hadith. But if they are people of

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2728-512: Is forbidden even if it verifies the truth. They engage in a literal reading of the Qur'an , as opposed to one engaged in ta'wil (metaphorical interpretation). They do not attempt to conceptualize the meanings of the Qur'an rationally, and believe that their realities should be consigned to God alone ( tafwid ). In essence, the text of the Qur'an and Hadith is accepted without asking "how" or " Bi-la kaifa ". Traditionalist theology emerged among scholars of hadith who eventually coalesced into

2852-752: Is found in scripture. Ibn Khaldun defined the Sunni schools as three: the Hanafi school representing reason, the Ẓāhirīte school representing tradition, and a broader, middle school encompassing the Shafi'ite , Malikite and Hanbalite schools. During the Middle Ages , the Mamluk Sultanate in Egypt delineated the acceptable Sunni schools as only Hanafi , Maliki , Shafi'i and Hanbali , excluding

2976-1340: Is generally denoted P i and at physiological ( homeostatic ) pH primarily consists of a mixture of [HPO 4 ] and [H 2 PO 4 ] ions. At a neutral pH, as in the cytosol (pH = 7.0), the concentrations of the orthophoshoric acid and its three anions have the ratios [ H 2 PO 4 − ] [ H 3 PO 4 ] ≈ 7.5 × 10 4 [ HPO 4 2 − ] [ H 2 PO 4 − ] ≈ 0.62 [ PO 4 3 − ] [ HPO 4 2 − ] ≈ 2.14 × 10 − 6 {\displaystyle {\begin{aligned}{\frac {[{\ce {H2PO4-}}]}{[{\ce {H3PO4}}]}}&\approx 7.5\times 10^{4}\\[4pt]{\frac {[{\ce {HPO4^2-}}]}{[{\ce {H2PO4-}}]}}&\approx 0.62\\[4pt]{\frac {[{\ce {PO4^3-}}]}{[{\ce {HPO4^2-}}]}}&\approx 2.14\times 10^{-6}\end{aligned}}} Thus, only [H 2 PO 4 ] and [HPO 4 ] ions are present in significant amounts in

3100-665: Is known among his followers as caliph and Amir-al-mu'mineen , "The Commander of the Faithful". Jihadism is opposed from within the Muslim community (known as the ummah in Arabic) in all quarters of the world as evidenced by turnout of almost 2% of the Muslim population in London protesting against ISIL. Following the puritan approach of Ibn Kathir , Muhammad Rashid Rida , etc. many contemporary Tafsir (exegetic treatises) downplay

3224-438: Is motivated by political discourse or by traditionalist thought alone. The usage of tafsir'ilmi is another notable characteristic of modern Sunni tafsir. Tafsir'ilmi stands for alleged scientific miracles found in the Qur'an. In short, the idea is that the Qur'an contains knowledge about subjects an author of the 7th century could not possibly have. Such interpretations are popular among many commentators. Some scholars, such as

3348-520: Is not contradicted by the Quran. Therefore, when God states in the Quran, "He who does not resemble any of His creation", this clearly means that God cannot be attributed with body parts because He created body parts. Ash'aris tend to stress divine omnipotence over human free will and they believe that the Quran is eternal and uncreated. Founded by Abu Mansur al-Maturidi (d. 944), the Maturidiyyah

3472-551: Is recorded by Masrūq ibn al-Adschdaʿ (d. 683), who was a Mufti in Kufa , a need to love the first two caliphs Abū Bakr and ʿUmar ibn al-Khaṭṭāb and acknowledge their priority ( Fadā'il ). A disciple of Masrūq, the scholar ash-Shaʿbī (d. between 721 und 729), who first sided with the Shia in Kufa during Civil War, but turned away in disgust by their fanaticism and finally decided to join

3596-604: Is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammad's death, and that Sufism and Shi'ism developed out of Sunni Islam. This perception is partly due to the reliance on highly ideological sources that have been accepted as reliable historical works, and also because the vast majority of the population is Sunni. Both Sunnism and Shiaism are the end products of several centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines. The first four caliphs are known among Sunnis as

3720-512: Is to be excluded from Ahl al-Sunna wal Jama'ah , unless they openly disapprove of the doctrines of the Salaf ( mad'hab as-Salaf ). According to Albani: "I do not share [the view of] some of the noble scholars of the past and present that we say about a group from the [many] Islamic groups that it is not from Ahlus-Sunnah due to its deviation in one issue or another... as for whether the Ash’aris or

3844-401: Is typically rare can have significant ecological consequences. For example, blooms in the populations of some organisms at the expense of others, and the collapse of populations deprived of resources such as oxygen (see eutrophication ) can occur. In the context of pollution, phosphates are one component of total dissolved solids , a major indicator of water quality, but not all phosphorus is in

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3968-561: Is used, for example, in the final document of the Grozny Conference . Only those "people of the Hadith" are assigned to Sunnism who practice tafwīḍ , i.e. who refrain from interpreting the ambiguous statements of the Quran. Founded by Abu al-Hasan al-Ash'ari (873–935). This theological school of Aqeedah was embraced by many Muslim scholars and developed in parts of the Islamic world throughout history; al-Ghazali wrote on

4092-802: Is used, the Ashʿarites and Māturīdites are meant. This position was also taken over by the Egyptian Fatwa Office in July 2013. In Ottoman times, many efforts were made to establish a good harmony between the teachings of the Ashʿarīya and the Māturīdīya. Finally, there were also scholars who regarded the Ashʿarites alone as Sunnis. For example, the Moroccan Sufi Ahmad ibn ʿAdschiba (d. 1809) stated in his commentary on Fatiha : "As far as

4216-629: Is what distinguishes the Sufis from Sunnis according to as-Saksakī their orientation to the hidden inner meaning of the Qur'an and the Sunnah . In this, he said, they resemble the Bātinites . According to the final document of the Grozny Conference, only those Sufis are to be regarded as Sunnis who are "people of pure Sufism" ( ahl at-taṣauwuf aṣ-ṣāfī ) in the knowledge, ethics and purification of

4340-416: The sahaba , tabi'in , and tabi al-tabi'in as the salaf (predecessors). The Arabic term sunna , according to which Sunnis are named, is old and roots in pre-Islamic language. It was used for traditions which a majority of people followed. The term got greater political significance after the murder of the third caliph Uthman ( r.  644–656 ). It is said Malik al-Ashtar ,

4464-526: The Qur'an and sunnah . The name derives from "tradition" in its technical sense as translation of the Arabic word hadith . It is also sometimes referred to as athari as by several other names . Adherents of traditionalist theology believe that the zahir (literal, apparent) meaning of the Qur'an and the hadith have sole authority in matters of belief and law; and that the use of rational disputation

4588-508: The Hanafi school while followers of the Shafi and Maliki schools within the empire followed the Ash'ari and Athari schools of thought. Thus, wherever can be found Hanafi followers, there can be found the Maturidi creed. Traditionalist or Athari theology is a movement of Islamic scholars who reject rationalistic Islamic theology ( kalam ) in favor of strict textualism in interpreting

4712-669: The Innovations , the hadith was rejected." G.H.A. Juynboll assumed, the term fitna in this statement is not related to the first Civil War (665–661) after murder of ʿUthmān ibn ʿAffān , but the second Civil War (680–692) in which the Islamic community was split into four parties ( Abd Allah ibn al-Zubayr , the Umayyads , the Shia under al-Mukhtār ibn Abī ʿUbaid and the Kharijites). The term ahl as-sunna designated in this situation whose, who stayed away from heretic teachings of

4836-557: The Koran – Scholars, 6. the Sufi ascetics ( az-zuhhād aṣ-ṣūfīya ), 7. those who perform the ribat and jihad against the enemies of Islam, 8. the general crowd. According to this classification, the Sufis are one of a total of eight groups within Sunnism, defined according to their religious specialization. The Tunisian scholar Muhammad ibn al-Qāsim al-Bakkī (d. 1510) also included

4960-715: The Prophet " (S unnat an-Nabī ) is still unknown. During the Umayyad Caliphate , several political movements, including the Shia and the Kharijites rebelled against the formation of the state. They led their battles in the name of "the book of God ( Qur'an ) and the Sunnah of his Prophet". During the second Civil War (680–92) the Sunna-term received connotations critical of Shi'i doctrines ( Tashayyu' ). It

5084-599: The Rāshidun or "Rightly-Guided Ones". Sunni recognition includes the aforementioned Abu Bakr as the first, Umar as the second, Uthman as the third, and Ali as the fourth. Sunnis recognised different rulers as the caliph , though they did not include anyone in the list of the rightly guided ones or Rāshidun after the murder of Ali, until the caliphate was constitutionally abolished in Turkey on 3 March 1924. The seeds of metamorphosis of caliphate into kingship were sown, as

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5208-614: The Sufis are also part of Sunnism. This view can already be found in the Shafi'ite scholar Abu Mansur al-Baghdadi (d. 1037). In his heresiographical work al-Farq baina l-firaq he divided the Sunnis into eight different categories ( aṣnāf ) of people: 1. the theologians and Kalam Scholars, 2. the Fiqh scholars, 3. the traditional and Hadith scholars, 4. the Adab and language scholars, 5.

5332-409: The arbuscular mycorrhizal pathway and the direct uptake pathway. Hyperphosphatemia , or a high blood level of phosphates, is associated with elevated mortality in the general population. The most common cause of hyperphosphatemia in people, dogs, and cats is kidney failure. In cases of hyperphosphatemia, limiting consumption of phosphate-rich foods, such as some meats and dairy items and foods with

5456-427: The companions of Muhammad to be reliable transmitters of Islam, since God and Muhammad accepted their integrity. Medieval sources even prohibit cursing or vilifying them. This belief is based upon prophetic traditions such as one narrated by Abdullah, son of Masud , in which Muhammad said: "The best of the people are my generation, then those who come after them, then those who come after them." Support for this view

5580-499: The dihydrogen phosphate ion [H 2 PO 4 ] while removal of two protons gives the hydrogen phosphate ion [HPO 4 ] . These names are also used for salts of those anions, such as ammonium dihydrogen phosphate and trisodium phosphate . In organic chemistry , phosphate or orthophosphate is an organophosphate , an ester of orthophosphoric acid of the form PO 4 RR′R″ where one or more hydrogen atoms are replaced by organic groups. An example

5704-606: The hydroxyl groups have been replaced by fluoride ions. Phosphates are medicinal salts of phosphorus. Some phosphates, which help cure many urinary tract infections , are used to make urine more acidic. To avoid the development of calcium stones in the urinary tract, some phosphates are used. For patients who are unable to get enough phosphorus in their daily diet, phosphates are used as dietary supplements, usually because of certain disorders or diseases. Injectable phosphates can only be handled by qualified health care providers. Plants take up phosphorus through several pathways:

5828-461: The nature of God and the divine attributes, the Ash'ari rejected the Mu'tazili position that all Quranic references to God as having real attributes were metaphorical. The Ash'aris insisted that these attributes were as they "best befit His Majesty". The Arabic language is a wide language in which one word can have 15 different meanings, so the Ash'aris endeavor to find the meaning that best befits God and

5952-442: The phosphagens in muscle tissue. Similar reactions exist for the other nucleoside diphosphates and triphosphates . An important occurrence of phosphates in biological systems is as the structural material of bone and teeth. These structures are made of crystalline calcium phosphate in the form of hydroxyapatite . The hard dense enamel of mammalian teeth may contain fluoroapatite , a hydroxy calcium phosphate where some of

6076-557: The principles of jurisprudence developed by the traditional legal schools . In matters of creed , the Sunni tradition upholds the six pillars of iman (faith) and comprises the Ash'ari and Maturidi schools of kalam (theology) as well as the textualist Athari school. Sunnis regard the first four caliphs Abu Bakr ( r.  632–634 ), Umar ( r.  634–644 ), Uthman ( r.  644–656 ) and Ali ( r.  656–661 ) as rashidun (rightly-guided) and revere

6200-582: The 1920s, the governorate had a population of 250,000, as did Baghdad , out of a total population of 2 million in Iraq. Today there are 9 million people living in Baghdad, among them a million Anbari people in the city and suburbs; their origins are the people of the Al-Anbar tribes that have moved to Baghdad during the past 500 years and their recent migrations there during the 1920s and 1930s. Half of

6324-667: The 20th century has led to resentment in some quarters of the Sunni community due to the loss of pre-eminence in several previously Sunni-dominated regions such as the Levant , Mesopotamia , the Balkans , the North Caucasus and the Indian sub continent . The latest attempt by a radical wing of Salafi-Jihadists to re-establish a Sunni caliphate was seen in the emergence of the militant group ISIL , whose leader Abu Bakr al-Baghdadi

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6448-483: The 9th century. It is recorded that the disciple of Ahmad ibn Hanbal Harb ibn Ismail as-Sirjdshani (d. 893) created a writing with the title as-Sunna wa l-Jamāʿah , to which the Mutazilite Abu al-Qasim al-Balchi wrote a refutation later. Al-Jubba'i (d. 916) tells in his Kitāb al-Maqālāt , that Ahmad ibn Hanbal attributed to his students the predicate sunnī jamāʿah ("Jammatic Sunnite"). This indicates that

6572-574: The Anbar Governorate is demonstrated by two contrasting facts: while it is Iraq's largest governorate, it also is the most sparsely populated. For a governorate that is approximately the size of Bangladesh , it is home to fewer than 1.8 million Iraqis. Most of the population lives in the major cities, like Ramadi and Fallujah, and almost everyone else lives within a short distance of the Euphrates River that snakes from Baghdad to

6696-530: The Asharites from the circle of Sunnis in the special sense and took the view that only the pious ancestors ( as-salaf aṣ-ṣāliḥ ) who have agreed on the Sunnah belonged to this circle. The Muʿtazilites are usually not regarded as Sunnis. Ibn Hazm , for example, contrasted them with the Sunnis as a separate group in his heresiographic work al-Faṣl fi-l-milal wa-l-ahwāʾ wa-n-niḥal . In many medieval texts from

6820-594: The Commentators of Al-Azhar University , reject this approach, arguing the Qur'an is a text for religious guidance, not for science and scientific theories that may be disproved later; thus tafsir'ilmi might lead to interpreting Qur'anic passages as falsehoods. Modern trends of Islamic interpretation are usually seen as adjusting to a modern audience and purifying Islam from alleged alterings, some of which are believed to be intentional corruptions brought into Islam to undermine and corrupt its message. Sunnis believe

6944-565: The Hanbalis were the first to use the phrase ahl as-sunna wa l-jamāʿah as a self-designation. The Karramiyya founded by Muhammad ibn Karram (d. 859) referred to the sunnah and community. They passed down in praise of their school founder a hadith, according to which Muhammad predicted that at the end of times a man named Muhammad ibn Karram will appear, who will restore the sunna and the community ( as-sunna wa l-jamāʿah ) and take Hidraj from Chorasan to Jerusalem, just how Muhammad himself took

7068-536: The Hanbalites. The late Ottoman thinker İsmail Hakkı İzmirli  [ tr ] (d. 1946), who agreed to dividing Sunnis into these three groups, called the traditionalist group Salafiyya , but also used Athariyya as an alternative term. For the Maturidiyya he gives Nasafīyya as a possible alternative name. Another used for the traditionalist-oriented group is "people of Hadith " ( ahl al-ḥadīṯ ). It

7192-573: The Iraqi government. Numerous offensive actions were undertaken by the Iraqi government, with the assistance of local Sunni tribes to remove IS's occupation of the province, especially in the Anbar campaign (2015–16) , the Western Anbar offensive (September 2017) and the 2017 Western Iraq campaign . The area was effectively recaptured by the end of 2017 and has been at peace since then. The name of

7316-701: The Islamic East, the Ahl as-Sunna are also differentiated to the Muʿtazilites. In 2010 the Jordanian fatwa office ruled out in a fatwa that the Muʿtazilites, like the Kharijites, represent a doctrine that is contrary to Sunnism. Ibn Taymiyya argued that the Muʿtazilites belong to the Sunnis in the general sense because they recognize the caliphate of the first three caliphs. There is broad agreement that

7440-437: The Maaturidis are from Ahlus-Sunnah wal-Jamaa’ah , I say that they are from Ahlus-Sunnah wal-Jamaa’ah in many things related to aqidah but in other aqidah issues they have deviated away from Ahlus-Sunnah wal-Jamaa’ah.. I don't hold that we should say that they are not from Ahlus-Sunnah wal-Jamaa’ah whatsoever" The Hanbali scholar Ibn Taymiyyah (d. 1328) distinguished in his work Minhāj as-sunna between Sunnis in

7564-446: The Qadarites here. In the 9th century, one started to extent the term ahl as-sunna with further positive additions. Abu al-Hasan al-Ashari used for his own group expressions like ahl as-sunna wa-l-istiqāma ("people of Sunna and Straightness"), ahl as-sunna wa-l-ḥadīṯ ("people of Sunnah and of the Hadith") or ahl al-ḥaqq wa-s-sunna ("people of Truth and of the Sunnah"). When the expression 'ahl as-sunna wa l-jama'ah appeared for

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7688-412: The Sufis from Sunnism. The Yemeni scholar ʿAbbās ibn Mansūr as-Saksakī (d. 1284) explained in his doxographic work al-Burhān fī maʿrifat ʿaqāʾid ahl al-adyān ("The evidence of knowledge of the beliefs of followers of different religions") about the Sufis: "They associate themselves with the Sunnis, but they do not belong to them, because they contradict them in their beliefs, actions and teachings." That

7812-407: The Sufis in Sunnism. He divided the Sunnis into the following three groups according to their knowledge ( istiqrāʾ ): Similarly, Murtadā az-Zabīdī stated elsewhere in his commentary on Ghazzali's Iḥyāʾ ʿulūm ad-dīn that the Sunnis consisted of four groups (firaq ), namely the hadith scholars ( muḥaddiṯhūn), the Sufis, the Ashʿarites and the Māturīdites. Some ulema wanted to exclude

7936-458: The Sunni Creed by at-Tahawi (d. 933), the term jama contrasts several times the Arabic term furqa ("division, sectarianism"). Thus at-Tahāwī explains that jama is considered as true or right ( ḥaqq wa-ṣawāb ) and furqa as aberration and punishment ( zaiġ wa-ʿaḏāb ). Ibn Taymiyyah argues, that jama as opposite term to furqa inherents the meaning of iǧtimāʿ ("Coming together, being together, agreement"). Furthermore, he connects it with

8060-615: The Sunnis are concerned, it is the Ashʿarites and those who follow in their correct belief." Conversely, there were also scholars who excluded the Ashʿarites from Sunnism. The Andalusian scholar Ibn Hazm (d. 1064) said that Abu l-Hasan al-Ashʿarī belonged to the Murji'a , namely those who were particularly far removed from the Sunnis in terms of faith. Twentieth-century Syrian - Albanian Athari Salafi theologian Muhammad Nasir al-Din al-Albani rejected extremism in excluding Ash'aris from Sunni Islam. He believed that despite that their fundamental differences from Atharis, not every Ash'ari

8184-418: The Sunnis: 1. those named after Abu l-Hasan al-Aschʿari (d. 935) Ashʿarites , 2. those named after Abu Mansur al-Maturidi (d. 941) named Maturidites and 3. a differently named third group, which is traditionalistic-oriented and rejects the rational discourse of Kalām advocated by the Maturidites and Ashʿarites. The Syrian scholar ʿAbd al-Baqi Ibn Faqih Fussa (d. 1661) calls this third traditionalist group

8308-440: The Syrian border near Al-Qa'im. Its strategic challenge was demonstrated, in part, by casualty statistics. During the first four years of Operation Iraqi Freedom (OIF), the Anbar Province was the deadliest province for American service members, claiming approximately one-third of American fatalities. The Anbar Province was the Sunni stronghold that had long provided Saddam Hussein with the support he needed to remain in power. During

8432-427: The Umayyad Caliph ʿAbd al-Malik , popularized the concept of Sunnah . It is also passed down by asch-Shaʿbī, that he took offensive at the hatred on ʿĀʾiša bint Abī Bakr and considered it a violation of the Sunnah . The term Sunna instead of the longer expression ahl as-sunna or ahl as-sunnah wa l-jamāʻah as a group-name for Sunnis is a relatively young phenomenon. It was probably Ibn Taymiyyah , who used

8556-541: The United States) account for about 70% of world production. In ecological terms, because of its important role in biological systems, phosphate is a highly sought after resource. Once used, it is often a limiting nutrient in environments , and its availability may govern the rate of growth of organisms. This is generally true of freshwater environments, whereas nitrogen is more often the limiting nutrient in marine (seawater) environments. Addition of high levels of phosphate to environments and to micro-environments in which it

8680-400: The acid is completely dissociated as the phosphate ion, (PO 4 ) . This means that salts of the mono- and di-phosphate ions can be selectively crystallised from aqueous solution by setting the pH value to either 4.7 or 9.8. In effect, H 3 PO 4 , H 2 (PO 4 ) and H(PO 4 ) behave as separate weak acids because the successive p K

8804-519: The average phosphate rock has roughly 3.7% phosphorus by weight. Some phosphate rock deposits, such as Mulberry in Florida, are notable for their inclusion of significant quantities of radioactive uranium isotopes. This is a concern because radioactivity can be released into surface waters from application of the resulting phosphate fertilizer . In December 2012, Cominco Resources announced an updated JORC compliant resource of their Hinda project in Congo-Brazzaville of 531 million tons, making it

8928-604: The average rock (while, for perspective, its typical concentration in vegetation is 0.03% to 0.2%), and consequently there are quadrillions of tons of phosphorus in Earth's 3×10 -ton crust, albeit at predominantly lower concentration than the deposits counted as reserves, which are inventoried and cheaper to extract. If it is assumed that the phosphate minerals in phosphate rock are mainly hydroxyapatite and fluoroapatite, phosphate minerals contain roughly 18.5% phosphorus by weight. If phosphate rock contains around 20% of these minerals,

9052-493: The barren landscape turns brown. With the exception of an occasional Bedouin, the desert is essentially empty. Whether traveling by aircraft, vehicle, or on foot, the Anbar Governorate is vast. During a time when mining roads became a strategy of choice for insurgents, the need to patrol and travel throughout the province became one of the Marine Corps' greatest challenges. The threat of insurgent activity, when combined with

9176-420: The best quality, have been mined excessively. Rock phosphate can also be found in Egypt, Israel, Palestine, Western Sahara, Navassa Island , Tunisia, Togo, and Jordan, countries that have large phosphate-mining industries. Phosphorite mines are primarily found in: In 2007, at the current rate of consumption, the supply of phosphorus was estimated to run out in 345 years. However, some scientists thought that

9300-549: The caliphate to an end. This resulted in Sunni protests in far off places including the Khilafat Movement in India, which was later on upon gaining independence from Britain divided into Sunni dominated Pakistan and secular India . Pakistan, the most populous Sunni state at its dawn, was later partitioned into Pakistan and Bangladesh . The demise of Ottoman caliphate also resulted in the emergence of Saudi Arabia ,

9424-550: The challenges that long-distance travel, choking dust, and stifling heat created, made the Anbar Province a difficult area of operation. Sunni Others In terms of Ihsan : Sunni Islam ( / ˈ s uː n i / ; Arabic : أهل السنة , romanized :  Ahl as-Sunnah , lit.   'The People of the Sunnah';) is the largest branch of Islam , followed by 85–90% of

9548-600: The cities and towns and villages in Anbar. According to a 2003 estimate by the NGO Coordination Committee in Iraq, the population was 1,230,140. It is estimated that around 90 percent of Anbar's inhabitants are adherents of the Sunni branch of Islam. The remaining ten percent are either Shias or other minorities. The governorate contains a lot of mosques , monuments , and shrines . List of governors in post-Ba'athist Iraq: The geographic challenge of

9672-520: The concentration of Dulaim Tribe in this region and before them, it was informally named as Sanjak Al Dulaim. During the Ottoman period , the province of Dulaim was created, today known as Al Anbar Governorate . In 1706, Sheikh Itha bin Hamad was appointed as its ruler. But it came into its current form in the 1930s when Iraq was a monarchy. King Faisal I of Iraq visited the province on July 31, 1921. He

9796-524: The concept of an afterlife. Ethics on the other hand, do not need prophecy or revelation, but can be understood by reason alone. One of the tribes, the Seljuk Turks , migrated to Turkey , where later the Ottoman Empire was established. Their preferred school of law achieved a new prominence throughout their whole empire although it continued to be followed almost exclusively by followers of

9920-542: The creed discussing it and agreeing upon some of its principles. Ash'ari theology stresses divine revelation over human reason. Contrary to the Mu'tazilites, they say that ethics cannot be derived from human reason, but that God's commands, as revealed in the Quran and the Sunnah (the practices of Muhammad and his companions as recorded in the traditions, or hadith ), are the sole source of all morality and ethics. Regarding

10044-404: The cytosol (62% [H 2 PO 4 ] , 38% [HPO 4 ] ). In extracellular fluid (pH = 7.4), this proportion is inverted (61% [HPO 4 ] , 39% [H 2 PO 4 ] ). Inorganic phosphate can also be present as pyrophosphate anions [P 2 O 7 ] , which give orthophosphate by hydrolysis : Organic phosphates are commonly found in

10168-434: The different warring parties. The term ahl as-sunna was always a laudatory designation. Abu Hanifa (d. 769), who sympathized with Murdshia , insisted that this were "righteous people and people of the Sunnah" ( ahl al-ʿadl wa-ahl as-sunna ). According to Josef van Ess this term did not mean more than "honorable and righteous believing people". Among Hanafits the designation ahl as-sunna and ahl al-ʿadl (people of

10292-784: The distinction between a broader and narrower circle of Sunnis from Ibn Taimiya, said that Kullabiyya and the Ashʿarīyya are Sunnis in the general sense, while the Salafiyya represent Sunnis in the specific sense. About the Maturidiyya he only says that they are closer to the Salafiyya than the Ashʿariyya because they excel more in Fiqh than in Kalām . The Saudi scholar Muhammad Ibn al-ʿUthaimin (d. 2001), who like Ibn Taimiya differentiated between Sunnis in general and special senses, also excluded

10416-534: The earlier significance of Biblical material ( Isrā'iliyyāt ). Half of the Arab commentaries reject Isrā'iliyyāt in general, while Turkish tafsir usually partly allow referring to Biblical material. Nevertheless, most non-Arabic commentators regard them as useless or not applicable. A direct reference to the Israeli–Palestinian conflict could not be found. It remains unclear whether the refusal of Isrā'iliyyāt

10540-557: The early years of Operation Iraqi Freedom, it provided an important base for Al Qaeda and insurgent operations. Part of its significance came from the fact that the Western Euphrates River Valley served as an important infiltration route for foreign fighters headed to Iraq's heartland. The New York Times compared this region to the Vietnam War 's Ho Chi Minh Trail , as foreign fighters and insurgents used

10664-439: The egalitarian society formed as a result of Muhammad's revolution to a society stratified between haves and have-nots as a result of nepotism , and in the words of El-Hibri through "the use of religious charity revenues ( zakāt ) to subsidise family interests, which Uthman justified as ' al-sila ' (pious filial support)". Ali, during his rather brief regime after Uthman maintained austere life style and tried hard to bring back

10788-533: The egalitarian system and supremacy of law over the ruler idealised in Muhammad's message, but faced continued opposition, and wars one after another by Aisha - Talhah - Zubair , by Muāwiya and finally by the Khārjites . After he was murdered, his followers immediately elected Hasan ibn Ali his elder son from Fātima to succeed him. Hasan shortly afterward signed a treaty with Muāwiya relinquishing power in favour of

10912-476: The establishment of firm dynastic rule of Banu Umayya after Husain , the younger son of Ali from Fātima , was killed at the Battle of Karbalā . The rise to power of Banu Umayya, the Meccan tribe of elites who had vehemently opposed Muhammad under the leadership of Abu Sufyān , Muāwiya's father, right up to the conquest of Mecca by Muhammad, as his successors with the accession of Uthman to caliphate, replaced

11036-522: The expression ahl as-sunna wa l-jamāʿah too and used them in their works to designate the teachings of their own school. According to al-Bazdawi all Asharites in his time said they belong to the ahl as-sunna wa l-jamāʿah . During this time, the term has been used as a self-designation by the hanafite Maturidites in Transoxiania, used frequently by Abu al-Layth al-Samarqandi (d. 983), Abu Schakur as-Salimi (d. 1086) and al-Bazdawi himself. They used

11160-406: The first time, is not entirely clear. The Abbasite Caliph Al-Ma'mūn (reigned 813–33) criticized in his Mihna edict a group of people, who related themselves to the sunnah ( nasabū anfusa-hum ilā s-sunna ) and claimed, they are the "people of truth, religion and community" ( ahl al-ḥaqq wa-d-dīn wa-l-jamāʿah ). Sunna and jamāʿah are already connected here. As a pair, these terms already appear in

11284-502: The form of esters as nucleotides (e.g. AMP , ADP , and ATP ) and in DNA and RNA . Free orthophosphate anions can be released by the hydrolysis of the phosphoanhydride bonds in ATP or ADP. These phosphorylation and dephosphorylation reactions are the immediate storage and source of energy for many metabolic processes. ATP and ADP are often referred to as high-energy phosphates , as are

11408-578: The founders of the four schools viz, Abu Hanifa , Malik ibn Anas , Shāfi'i and Ahmad bin Hanbal all practised during this time, so also did Jafar al Sādiq who elaborated the doctrine of imāmate , the basis for the Shi'a religious thought. There was no clearly accepted formula for determining succession in the Abbasid caliphate. Two or three sons or other relatives of the dying caliph emerged as candidates to

11532-525: The general sense ( ahl as-unna al-ʿāmma ) and Sunnis in the special sense ( ahl as-sunna al-ḫāṣṣa ). Sunnis in the general sense are all Muslims who recognize the caliphate of the three caliphs ( Abū Bakr , ʿUmar ibn al-Khaṭṭāb and ʿUthmān ibn ʿAffān ). In his opinion, this includes all Islamic groups except the Shiite Rafidites . Sunnis in the special sense are only the "people of the hadith" ( ahl al-ḥadīṯ ). İsmail Hakkı İzmirli, who took over

11656-463: The governorate in Persian language means "warehouse" or "silo". This was the last stop/warehouses on the old Silk Road toward Syria. The name is pre-Islamic. The name of the governorate is taken over from a historic city that was originally located on its territory and whose ruins can still be seen 5 km northwest of Fallujah near the city of Saqlawiyah today. This city of Anbār or Peroz-Shapur

11780-434: The interior, according to Method as practiced by al-Junaid Al- Baghdadi and the "Imams of Guidance" ( aʾimma al-hudā ) who followed his path. In the 11th century, Sufism, which had previously been a less "codified" trend in Islamic piety, began to be "ordered and crystallized" into Tariqahs (orders) which have continued until the present day. All these orders were founded by a major Sunni Islamic saint , and some of

11904-935: The largest and most widespread included the Qadiriyya (after Abdul-Qadir Gilani [d. 1166]), the Rifa'iyya (after Ahmed al-Rifa'i [d. 1182]), the Chishtiyya (after Moinuddin Chishti [d. 1236]), the Shadiliyya (after Abul Hasan ash-Shadhili [d. 1258]), and the Naqshbandiyya (after Baha-ud-Din Naqshband Bukhari [d. 1389]). Contrary to popular Orientalist depictions, neither the founders of these orders nor their followers considered themselves to be anything other than orthodox Sunni Muslims, Many of

12028-467: The largest measured and indicated phosphate deposit in the world. Around 2018, Norway discovered phosphate deposits almost equal to those in the rest of Earth combined. In July 2022 China announced quotas on phosphate exportation. The largest importers in millions of metric tons of phosphate are Brazil 3.2, India 2.9 and the USA 1.6. The three principal phosphate producer countries (China, Morocco and

12152-432: The latter, with a condition inter alia, that one of the two who will outlive the other will be the caliph, and that this caliph will not appoint a successor but will leave the matter of selection of the caliph to the public. Subsequently, Hasan was poisoned to death and Muawiya enjoyed unchallenged power. Dishonouring his treaty with Hasan, he nominated his son Yazid to succeed him. Upon Muāwiya's death, Yazid asked Husain,

12276-480: The massacre of Karbalā, but Banu Umayya were able to quickly suppress them all and ruled the Muslim world, till they were finally overthrown by Banu Abbās . The rule of and "caliphate" of Banu Umayya came to an end at the hands of Banu Abbās a branch of Banu Hāshim, the tribe of Muhammad, only to usher another dynastic monarchy styled as caliphate from 750 CE. This period is seen formative in Sunni Islam as

12400-498: The methodology with regard to each school. While conflict between the schools was often violent in the past, the four Sunni schools recognize each other's validity and they have interacted in legal debate over the centuries. There are many intellectual traditions within the field of Shari'ah ( Islamic law ), often referred to as Madh'habs (legal schools). These varied traditions reflect differing viewpoints on some laws and obligations within Islamic law. While one school may see

12524-641: The most eminent defenders of Islamic orthodoxy, such as 'Abd al-Qadir Jilani , Al-Ghazali , Sultan Ṣalāḥ ad-Dīn Al-Ayyubi ( Saladin ) were connected with Sufism." The Salafi and Wahhabi strands of Sunnism do not accept many mystical practices associated with the contemporary Sufi orders. Interpreting Islamic law by deriving specific rulings – such as how to pray – is commonly known as Islamic jurisprudence . The schools of law all have their own particular tradition of interpreting this jurisprudence. As these schools represent clearly spelled out methodologies for interpreting Islamic law, there has been little change in

12648-628: The orthodox Sunni faith. In the modern era, it has had a disproportionate impact on Islamic theology, having been appropriated by Wahhabi and other traditionalist Salafi currents and have spread well beyond the confines of the Hanbali school of law. There were also Muslim scholars who wanted to limit the Sunni term to the Ash'arites and Māturīdites alone. For example, Murtadā az-Zabīdī (d. 1790) wrote in his commentary on al-Ghazalis "Iḥyāʾ ʿulūm ad-dīn": "When (sc. The term)" ahl as-sunna wal jamaʿa

12772-739: The participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph ). This contrasts with the Shia view , which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The Quran , together with hadith (especially the Six Books ) and ijma (juristic consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia rulings are derived from these basic sources, in conjunction with analogical reasoning , consideration of public welfare and juristic discretion , using

12896-401: The phosphoric acid is practically undissociated. Around pH 4.7 (mid-way between the first two p K a values) the dihydrogen phosphate ion, [H 2 PO 4 ] , is practically the only species present. Around pH 9.8 (mid-way between the second and third p K a values) the monohydrogen phosphate ion, [HPO 4 ] , is the only species present. At pH 13 or higher,

13020-557: The principle of Ijma , a third juridical source after the Book (Quran), and the Sunnah. The Ottoman scholar Muslih ad-Din al-Qastallani (d. 1495) held the opinnion that jama means "Path of the Sahaba " ( ṭarīqat aṣ-ṣaḥāba ). The modern Indonesian theologican Nurcholish Madjid (d. 2005) interpreted jama as an inclusivistic concept: It means a society open for pluralism and dialogue but does not emphasize that much. One common mistake

13144-558: The rationalistic methods championed by Mu'tazilites to defend most tenets of the traditionalist doctrine. Although the mainly Hanbali scholars who rejected this synthesis were in the minority, their emotive, narrative-based approach to faith remained influential among the urban masses in some areas, particularly in Abbasid Baghdad . While Ash'arism and Maturidism are often called the Sunni "orthodoxy", traditionalist theology has thrived alongside it, laying rival claims to be

13268-481: The residents in Anbar are living on the banks of the Euphrates River outside cities and the towns, there were between 1.9 million and 2 million inhabitants in the districts of Al Anbar. The largest cities are Ramadi (pop. 900,000) and Fallujah (700,000). According to UN estimate in 2003 the population of Al Anbar is 1,230,169. There are no precise estimates of the population which include all of

13392-536: The righteous) remained interchangeable for a long time. Thus the Hanafite Abū l-Qāsim as-Samarqandī (d. 953), who composed a catechism for the Samanides , used sometimes one expression and sometimes another for his own group. Singular to ahl as-sunna was ṣāḥib sunna (adherent to the sunnah). This expression was used for example by ʿAbd Allāh ibn al-Mubārak (d. 797) for a person, who distances himself from

13516-519: The river valley to move in relative safety from the Syrian border to cities like Baghdad, Ramadi and Fallujah. The contrast between the fertile Euphrates River Valley and the rest of the province is striking. Along the Euphrates, groves of fruits and vegetables and acre after acre of date palms are surrounded by a lushness that paints the area a vivid green. Just a few miles from the Euphrates, however,

13640-719: The road through the Euphrates River and the Mediterranean Sea to the Persian Gulf , so the armies entering and leaving Iraq are passing through this region. Anbar is one of the driest governorates in Iraq's western desert climate. Some of Al Anbar is part of the Syrian Desert , characterized by steppe and desert terrain. Most of Al Anbar is considered as a topographical continuation of the Arabian Peninsula plateau region. It has some small hills and

13764-463: The second caliph Umar had feared, as early as the regime of the third caliph Uthman, who appointed many of his kinsmen from his clan Banu Umayya , including Marwān and Walid bin Uqba on important government positions, becoming the main cause of turmoil resulting in his murder and the ensuing infighting during Ali's time and rebellion by Muāwiya , another of Uthman's kinsman. This ultimately resulted in

13888-536: The short-term for the first time. It was later popularized by pan-Islamic scholars such as Muhammad Rashid Rida in his treatise as-Sunna wa-š-šiʿa au al-Wahhābīya wa-r-Rāfiḍa: Ḥaqāʾiq dīnīya taʾrīḫīya iǧtimaʿīya iṣlaḥīya ("The Sunna and the Shia, Or Wahhabism and Rāfidism : Religious history, sociological und reform oriented facts") published in 1928–29. The term "Sunnah" is usually used in Arabic discourse as designation for Sunni Muslims, when they are intended to be contrasted with Shias. The word pair "Sunnah-Shia"

14012-758: The teachings of Shia, Kharijites , Qadarites and Murjites . In addition, the Nisba adjective sunnī was also used for the individual person. Thus it has been recorded, the Kufic scholar of the Quran Abū Bakr ibn ʿAyyāsh (d. 809) was asked, how he was a "sunni". He responded the following: "The one who, when the heresies are mentioned, doesn't get excited about any of them." The Andalusiaian scholar Ibn Hazm (d. 1064) taught later, that whose who confess to Islam can be divided into four groups: ahl as-sunna , Mutazilites , Murjites, Shites, Kharijites. The Muʿtazilites replaced

14136-617: The term as a contrast from their enemies among them Hanafites in the West, who have been followers of the Mutazilites. Al-Bazdawī also contrasted the Ahl as-Sunnah wa l-Jamāʻah with Ahl al-Ḥadīth , "because they would adhere to teachings contrary to the Quran". According to Schams ad-Dīn al-Maqdisī (end of the 10th century) was the expression ahl as-sunna wa l-jamāʿah a laudatory term during his time, similar to ahl al-ʿadl wa-t-tawḥīd ("people of Righteousness and Divine Unity"), which

14260-498: The throne, each supported by his own party of supporters. A trial of strength ensued and the most powerful party won and expected favours of the caliph they supported once he ascended the throne. The caliphate of this dynasty ended with the death of the Caliph al-Ma'mun in 833 CE, when the period of Turkish domination began. The fall, at the end of World War I of the Ottoman Empire , the biggest Sunni empire for six centuries, brought

14384-722: The traditions of the Sunni Imam Ahmad ibn Hanbal . The expediencies of Cold War resulted in the radicalisation of Afghan refugees in Pakistan who fought the communist regime backed by USSR forces in Afghanistan giving birth to the Taliban movement . After the fall of communist regime in Afghanistan and the ensuing civil war , Taliban wrestled power from the various Mujahidin factions in Afghanistan and formed

14508-460: The world's Muslims , and simultaneously the largest religious denomination in the world. Its name comes from the word Sunnah , referring to the tradition of Muhammad . The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and

14632-402: The younger brother of Hasan, Ali's son and Muhammad's grandson, to give his allegiance to Yazid, which he plainly refused. His caravan was cordoned by Yazid's army at Karbalā and he was killed with all his male companions – total 72 people, in a day long battle after which Yazid established himself as a sovereign, though strong public uprising erupted after his death against his dynasty to avenge

14756-641: The Ẓāhirī school. The Ottoman Empire later reaffirmed the official status of four schools as a reaction to the Shiite character of their ideological and political archrival, the Persian Safavids . In the contemporary era, former Prime Minister of Sudan Al-Sadiq al-Mahdi , as well as the Amman Message issued by King Abdullah II of Jordan , recognize the Ẓāhirīs and keep the number of Sunni schools at five. Phosphate In chemistry ,

14880-642: Was already in use in Pre-Islamic times during the Sasanian rule over Iraq, long before Arabic replaced Aramaic as the main language of Iraq. Dulaim is the old name of the governorate due to the Dulaim tribe inhabiting the region. It was also called Liwa Al-Dulaim ( لواء الدليم ) in the Ottoman period and Sanjak Al-Dulaim in the seventeenth century. Al Anbar was known as the Dulaim Province to

15004-573: Was founded in the 3rd century by the Muntherids and was, before the Arab conquest in 634, the second-largest city of Iraq. It was abandoned after the Mongol invasion in the 14th century. A pseudo-authentication is offered by proposing that the name is Arabic and stands for " granaries " in Arabic , further proposing the word Anbar (أنبار) to be the plural of Nbr (نبر) which meaning " grains ". The name

15128-510: Was received by Sheikh Ali Al Sulaimani, the ruler of the province, and 6,000 members of the tribe. During the reign of Rashidun Caliph Abu bakr the conquest of Anbar was launched his successors conquered whole Middle East . During the Abbasid era in the reign of Caliph Abu al-Abbas Abdallah al-Saffah in 134 AH, the second capital of the Abbasid Caliphate after Kufa to Baghdad where he built his palace in 145 AH. He built

15252-526: Was the major tradition in Central Asia based on Hanafi -law. It is more influenced by Persian interpretations of Islam and less on the traditions established within Arabian culture. In contrast to the traditionalistic approach, Maturidism allows to reject hadiths based on reason alone. Nevertheless, revelation remains important to inform humans about that is beyond their intellectual limits, such as

15376-475: Was used for Mutazilites or generally designations like Mu'minūn ("Believer") or aṣḥāb al-hudā ("people of guidance") for Muslims, who has been seen as rightoues believers. Since the expression ahl as-sunna wa l-jamāʿah was used with a demand on rightoues belief, it was used in academic researches translated as "orthodox". There are different opinions regarding what the term jama in the phrase ahl as-sunna wa l-jama actually means, among Muslim scholars. In

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