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114-406: Al-Dhafeer is divided into two parts: 1-Al-Suwait 2-Al-Saaed 3-Bani Hussein 4-Al-Katheer 1-Al-Jawasim 2-Al-Thiraan 3-Al-Maalem 4-Al-Maaden 5-Al-Oraif 6-Al-Alajanat 7-Al-Asakar This article about ethnicity is a stub . You can help Misplaced Pages by expanding it . Ethnicity An ethnicity or ethnic group is a group of people who identify with each other on

228-504: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In

342-471: A trade network that spanned the entire Mediterranean. The archaic period began with a massive increase in the Greek population and of significant changes that rendered the Greek world at the end of the 8th century entirely unrecognizable from its beginning. According to Anthony Snodgrass , the archaic period was bounded by two revolutions in the Greek world. It began with a "structural revolution" that "drew

456-593: A climatic shift that took place between 850 and 750, which made the region cooler and wetter. This led to the expansion of population into uncultivated areas of Greece and was probably also a driver for colonisation abroad. Ancient sources give us little information on mortality rates in archaic Greece, but it is likely that not many more than half of the population survived to the age of 18: perinatal and infant mortality are likely to have been very high. The population of archaic Greece would have consequently been very young – somewhere between two-fifths and two-thirds of

570-481: A consequence of in-fighting between rival oligarchs, rather than between the oligarchs and the people. Recently historians have begun to question the existence of a seventh century "age of tyrants". In the archaic period, the Greek word tyrannos , according to Victor Parker, did not have the negative connotations it had gained by the time Aristotle wrote his Constitution of the Athenians . When Archilochus used

684-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "...   categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in

798-503: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity   ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity

912-519: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing

1026-412: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race

1140-509: A series of others in the mid-seventh century BC, such as Orthagoras in Sicyon and Theagenes in Megara. Various explanations have been provided for the rise of tyranny in the seventh century BC. The most popular of these explanations dates back to Aristotle , who argued that tyrants were set up by the people in response to the nobility becoming less tolerable. As there is no evidence from

1254-742: A shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from

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1368-515: A sign of exceptional wealth. A team of oxen could increase agricultural output significantly but were expensive to maintain. As they had in the Dark Ages, the wealthiest members of Greek society could own large herds of cattle. This pattern had probably developed before the beginning of the period and remained relatively consistent throughout it. The idea that it was preceded by a period of pastoralism and that agriculture only became dominant in

1482-490: A single image or set of images. Some of these were the symbol or image of an important deity in the city or visual puns on the city's name, but in many cases their meaning is obscure and may not have been chosen for any special reason. The reasons for the rapid and widespread adoption of coinage by the Greeks are not entirely clear and several possibilities, which are not mutually exclusive, have been suggested. One possibility

1596-489: A single urban centre – took place in much of Greece in the eighth century BC. Both Athens and Argos , for instance, began to coalesce into single settlements around the end of that century. In some settlements, this physical unification was marked by the construction of defensive city walls, as was the case in Smyrna by the middle of the eighth century BC, and Corinth by the middle of the seventh century BC. It seems that

1710-519: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity

1824-443: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism

1938-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,

2052-420: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also

2166-697: Is in the quantity for which it survives from the classical period. What is lacking in written evidence is made up for in the rich archaeological evidence from the archaic Greek world. Indeed, although much knowledge of Classical Greek art comes from later Roman copies, all surviving archaic Greek art is original. Other sources for the archaic period are the traditions recorded by later Greek writers such as Herodotus . However, those traditions are not part of any form of history that would be recognised today. Those transmitted by Herodotus were recorded whether or not he believed them to be accurate. Indeed, Herodotus did not even record any dates before 480 BC. Politically,

2280-655: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by

2394-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by

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2508-403: Is that coinage was adopted specifically to enable communities to make payments to their citizens, mercenaries and artisans in a transparent, fair and efficient way. Similarly, when wealthy members of the community were required to contribute wealth to the community for festivals and the equipment of navies, coinage made the process more efficient and transparent. A third possibility, that coinage

2622-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be

2736-403: Is the increased ease of commerce which coinage allowed. Coins were of standardised weights, which meant that their value could be determined without weighing them. Furthermore, it was not necessary for users of coinage to spend time determining whether the silver was pure silver; the fact that the coin had been issued by the community was a promise that it was worth a set value. Another possibility

2850-463: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This

2964-589: The Colossus of the Naxians from around 600 BC, are known to represent Apollo , while the Phrasikleia Kore was meant to represent a young woman whose tomb it originally marked. Over the course of the sixth century, kouroi from Attica become more lifelike and naturalistic. However, this trend does not appear elsewhere in the Greek world. The genre began to become less common over the last part of

3078-532: The Cycladic Islands in the 540s BC, Southern Italy and Sicily before 525 BC, and Thrace before 514 BC. Most of these coinages were very small and were mostly only used within the community that issued them, but the "turtles" of Aegina (from 530 or 520 BC) and the "owls" of Athens (from 515 BC) were issued in great quantity and exported throughout the Greek world. The images on coins initially changed rapidly, but increasingly each community settled on

3192-656: The Greek alphabet developed, the earliest surviving Greek literature was composed, monumental sculpture and red-figure pottery began in Greece and the hoplite became the core of Greek armies. In Athens , the earliest institutions of democracy were implemented under Solon , and the reforms of Cleisthenes at the end of the archaic period brought in Athenian democracy as it was during the Classical period. In Sparta , many of

3306-604: The Mediterranean , the Sea of Marmara and the Black Sea . This was not simply for trade, but also to found settlements. These Greek colonies were not, as Roman colonies were, dependent on their mother-city, but were independent city-states in their own right. Greeks settled outside of Greece in two distinct ways. The first was in permanent settlements founded by Greeks, which formed as independent poleis. The second form

3420-455: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to

3534-701: The Peloponnesian League : by 550, cities such as Elis , Corinth, and Megara were part of the alliance. This series of alliances had the dual purpose of preventing the cities of the League from supporting the Helot population of Messenia, and of helping Sparta in its conflict with Argos , which in the archaic period was along with Sparta one of the major powers in the Peloponnese. In the eighth and seventh centuries BC, Greeks began to spread across

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3648-469: The archonship had replaced it as the most important executive office in the state, though the archonship could only be held by members of the Eupatridae , the families which made up Athens' aristocracy. The earliest laws of Athens were established by Draco , in 621/0; his law on homicide was the only one to have survived to the Classical period. Draco's law code aimed to replace private revenge as

3762-579: The kouros and kore , near life-size frontal statues of a young man or woman, which were developed around the middle of the seventh century BC in the Cyclades . Probably the earliest kore produced was the Dedication of Nikandre , which was dedicated to Artemis at her temple on Delos between 660 and 650 BC, while kouroi began to be created shortly after this. Kouroi and korai were used to represent both humans and divinities. Some kouroi, such as

3876-569: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as

3990-636: The Assembly and the law courts, while the richest class – the pentacosiomedimni – were the only people eligible to become treasurer, and possibly archon. He set up the Council of the Four Hundred , responsible for discussing motions which were to come before the Assembly . Finally, Solon substantially reduced the powers of the archon by giving citizens the right of appeal; their case was judged by

4104-521: The Assembly. A second wave of constitutional reform in Athens was instituted by Cleisthenes towards the end of the sixth century. Cleisthenes apparently redivided the Athenian population, which had previously been grouped into four tribes, into ten new tribes . A new Council of 500 was instituted, with members from each deme represented. Demes were also given the power to determine their own members (which, in turn, provided them with influence over

4218-479: The Athenian and Spartan constitutions seem to have developed into their classical forms. The archaic period saw significant urbanisation and the development of the concept of the polis as it was used in Classical Greece. By Solon 's time, if not before, the word polis had acquired its classical meaning, and though the emergence of the polis as a political community was still in progress at this point,

4332-437: The Classical period the city of Athens was both culturally and politically dominant, it was not until the late sixth century BC that it became a leading power in Greece. The attempted coup by Cylon of Athens ( who became tyrant of Athens ) may be the earliest event in Athenian history which is clearly attested by ancient sources, dating to around 636 BCE. At this time, it seems that Athens' monarchy had already ended and

4446-471: The Classical period during the eighth century BC. By the classical period, Spartan tradition attributed this constitution to Lycurgus of Sparta , who according to Thucydides lived a little over four centuries before the end of the Peloponnesian War , around the end of the ninth century. The First Messenian War , probably taking place from approximately 740 to 720 BC, saw the strengthening of

4560-557: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,

4674-616: The Mycenaean period. Life-size human sculpture in hard stone began in Greece in the archaic period. This was inspired in part by ancient Egyptian stone sculpture : the proportions of the New York Kouros exactly correspond to Egyptian rules about the proportion of human figures. In Greece, these sculptures best survive as religious dedications and grave markers, but the same techniques would have also been used to make cult images. The best-known types of archaic sculpture are

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4788-525: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected

4902-994: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have

5016-421: The archaic period saw the development of the polis (or city-state) as the predominant unit of political organisation. Many cities throughout Greece came under the rule of autocratic leaders, called " tyrants ". It also saw the development of law and systems of communal decision-making, with the earliest evidence for law codes and constitutional structures dating to the period. By the end of the archaic period, both

5130-418: The archaic period. Farms appear to have been small, cohesive units, concentrated near settlements. They were highly diversified, growing a wide variety of crops simultaneously, in order to make consistent use of human resources throughout the year and to ensure that the failure of any one crop was not too much of a disaster. Crop rotation was practiced, with fields left fallow every other year. Though wheat

5244-517: The area. By the end of the eighth century BC, Greek settlements in southern Italy were also well established. In the seventh century, Greek colonists expanded the areas that they settled. In the west, colonies were founded as far afield as Marseilles . In the east, the north Aegean, the Sea of Marmara, and the Black Sea all saw colonies founded. The dominant coloniser in these parts was Miletus . At

5358-426: The average house size remained constant around 45–50 m , but the number of very large and very small houses increased, indicating increasing economic inequality. From the end of the seventh century, this trend reversed, with houses clustering closely around a growing average, and by the end of the archaic period the average house size had risen to about 125 m . Not all arable land in Greece was yet under cultivation in

5472-491: The basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by

5586-500: The beginning of the archaic period, coinage had not yet been invented. The Greeks measured the value of objects or fines using certain valuable objects, such as oxen, tripods, and metal spits, as units of account . As in the Near East, precious metal bullion was used as a medium of exchange , principally gold at first, but mainly silver by the beginning of the sixth century. The weight of this bullion (often known as hacksilber )

5700-449: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II

5814-599: The boundaries of the nation-state. Archaic Greece Archaic Greece was the period in Greek history lasting from c.  800 BC to the second Persian invasion of Greece in 480 BC, following the Greek Dark Ages and succeeded by the Classical period . In the archaic period, Greeks settled across the Mediterranean Sea and the Black Sea : by the end of the period, they were part of

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5928-484: The classical period and was studied primarily as a precursor to it. More recently, archaic Greece has come to be studied for its own achievements. With this reassessment of the significance of the archaic period, some scholars have objected to the term archaic because of its connotations in English of being primitive and outdated. No term which has been suggested to replace it has gained widespread currency, however, and

6042-542: The classical period. The archaic period is generally considered to have lasted from the beginning of the 8th century BC until the beginning of the 5th century BC, with the foundation of the Olympic Games in 776 BC and the Second Persian invasion of Greece in 480 BC forming notional starting and ending dates. The archaic period was long considered to have been less important and historically interesting than

6156-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to

6270-422: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to

6384-417: The course of the archaic period is not supported by the archaeological or literary evidence. No technological innovations in agriculture appear to have occurred, except possibly the increased use of iron tools and more intensive use of manure . The main source for the practice of agriculture in the period is Hesiod 's Works and Days , which gives the impression of very small subsistence holdings in which

6498-526: The cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when the term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of

6612-400: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside

6726-452: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about

6840-401: The earliest red-figure vases . The early part of the archaic period saw distinctive orientalizing influences, both in pottery and in sculpture. At the beginning of the archaic period, Greek sculpture mostly consisted of small bronze works, particularly of horses. Bronze human figures were also produced, and both horse and human figures are primarily found in religious sanctuaries. Towards

6954-427: The early part of the ninth century BC, but did not become common on mainland Greek pottery until the middle of the eighth century BC. The eighth century saw the development of the orientalizing style , which signalled a shift away from the earlier geometric style and the accumulation of influences derived from Phoenicia and Syria . This orientalizing influence seems to have come from goods imported to Greece from

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7068-462: The east as early as the first half of the eighth century, and the earliest pottery from the Greek islands found at Al Mina in modern Syria is from Euboea. By the sixth century, Greece was part of a trade network spanning the entire Mediterranean. Sixth century Laconian pottery has been found as far afield as Marseilles and Carthage to the west, Crete to the south and Sardis to the East. At

7182-471: The eighth century as the growth of the population increased the number of workers available, and intensified in the seventh century with the development of legally enforced debts and the status of the labourers increasingly becoming a source of social strife. By the late eighth century BC, the archaic Greek world had become involved in an active trade network around the Aegean. It was this trade network that

7296-403: The end of the eighth century, horse figurines became much less common, disappearing "almost completely" by 700 BC. In the seventh century, Greek sculpture saw a strong Eastern influence, with mythical creatures such as griffins and sirens becoming much more popular. Also in the seventh century BC, Greek sculpture began to directly represent gods, a practice which had disappeared after the end of

7410-412: The evolution of the polis as a socio-political structure, rather than a simply geographical one, can be attributed to this urbanisation, as well as a significant population increase in the eighth century. These two factors created a need for a new form of political organisation, as the political systems in place at the beginning of the archaic period quickly became unworkable. Though in the early part of

7524-491: The exact meaning of horoi is unknown; their removal seems to have been part of the problem of hektemoroi – another word whose meaning is obscure. Solon was also credited with abolishing slavery for debtors, and establishing limits on who could be granted Athenian citizenship. Solon instituted radical constitutional reform, replacing noble birth as a qualification for office with income. The poorest – called thetes – could hold no offices, although they could attend

7638-530: The extent of complete political separation in their nation-state. Under these conditions   when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be

7752-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had

7866-528: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in

7980-403: The first and only response of an individual to an offence committed against them. The law code of Draco, however, failed to prevent the tensions between the rich and poor which were the impetus to Solon's reforms. In 594/3 BC, Solon was appointed " archon and mediator". Exactly what his reforms consisted of is uncertain. He claimed to have taken up the horoi to set the land free, but

8094-596: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid

8208-672: The foundation of both historiography and ethnography of the ancient world c.  480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to

8322-558: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification

8436-406: The institutions credited to the reforms of Lycurgus were introduced during the archaic period, the region of Messenia was brought under Spartan control, helotage was introduced and the Peloponnesian League was founded and made Sparta a dominant power in Greece. The word archaic derives from the Greek word archaios , meaning 'old', and refers to the period in ancient Greek history before

8550-433: The kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of

8664-654: The latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,

8778-485: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in

8892-399: The membership of the citizen body more generally) and to somewhat determine their own judicial arrangements. These reforms gave the citizen body a sense of responsibility for what happened in the community for the first time. Between the reforms of Solon and Cleisthenes, the Athenian constitution had become identifiably democratic . Sparta's constitution took on the form it would have in

9006-512: The mid-fifth century BC. Archaic Greece from the mid-seventh century BC has sometimes been called an "Age of Tyrants". The word τύραννος ( tyrannos , whence the English 'tyrant') first appeared in Greek literature in a poem of Archilochus , to describe the Lydian ruler Gyges . The earliest Greek tyrant was Cypselus , who seized power in Corinth in a coup in 655 BC. He was followed by

9120-483: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in

9234-441: The owner performed most of the labour personally; close reading reveals that much of the produce is to be sold for profit, much of the work to be performed by slaves ( douloi or dmoes ), and much of the owner's time to be spent away from the farm. Slaves' labour was supplemented by labourers who worked for a wage, as sharecroppers (called hektemoroi at Athens), or to pay off debts; this practice seems to have increased in

9348-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since

9462-424: The polis as an urban centre was a product of the eighth century. However, the polis did not become the dominant form of socio-political organisation throughout Greece in the archaic period, and in the north and west of the country it did not become dominant until some way into the Classical period. The urbanisation process in archaic Greece known as " synoecism " – the amalgamation of several small settlements into

9576-408: The political map of the Greek world" and established the poleis , the distinctively Greek city-states, and it ended with the intellectual revolution of the Classical period. The archaic period saw developments in Greek politics, economics, international relations, warfare and culture. It laid the groundwork for the Classical period, both politically and culturally. It was in the archaic period that

9690-413: The population might have been under 18. By contrast, probably less than one in four people were over 40, and only one in 20 over the age of 60. Evidence from human remains shows that the average age at death increased over the archaic period, but there is no clear trend for other measures of health. The size of houses gives some evidence for prosperity within society; in the eighth and seventh centuries,

9804-539: The powers of the Gerousia against the assembly , and the enslavement of the Messenian population as Helots . Around the same time, the ephors gained the power to restrict the actions of the kings of Sparta. Thus by the late seventh century, Sparta's constitution had recognisably taken on its classical form. From around 560 BC, Sparta began to build a series of alliances with other Greek states, which became

9918-450: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as

10032-433: The public, political sphere, they are upheld within the private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute

10146-571: The result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of the internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and

10260-488: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for

10374-484: The same period. The Greek population doubled during the eighth century, resulting in more and larger settlements than previously. The largest settlements, such as Athens and Knossos, might have had populations of 1,500 in 1000 BC; by 700 they might have held as many as 5,000 people. This was part of a wider phenomenon of population growth across the Mediterranean region at this time, which may have been caused by

10488-652: The same time, early colonies such as Syracuse and Megara Hyblaea began to themselves establish colonies. In the west, Sicily and southern Italy were some of the largest recipients of Greek colonisers. So many Greek settlements were founded in southern Italy that it was known in antiquity as Magna Graecia – "Great Greece". In the last quarter of the eighth century, new Greek settlements were founded in Sicily and southern Italy at an average rate of one every other year, and Greek colonists continued to found cities in Italy until

10602-588: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of

10716-561: The sixth century as the elites who commissioned kouroi declined in influence, and by around 480 kouroi were no longer made. The period saw a shift in the decoration of Greek pottery from abstract to figurative styles. During the Greek Dark Ages , following the fall of the Mycenaean civilisation , Greek pottery decoration had been based around increasingly elaborate geometrical patterns. Human figures first appeared on Greek pots in Crete in

10830-467: The sixth century due to the trade with Asia and Egypt. Of the mainland cities, those on the coast were the biggest recipients of trade from the east, especially Corinth. In the early part of the archaic period, Athens does not seem to have been particularly actively involved in this eastern trade, and very few examples of eastern imports have been found in Athens from the eighth or early seventh centuries. By contrast, nearby Euboea had trade-links with

10944-420: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following

11058-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,

11172-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within

11286-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in

11400-524: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with

11514-610: The term is still in use. Much evidence about the Classical period of ancient Greece comes from written histories, such as Thucydides 's History of the Peloponnesian War . By contrast, no such evidence survives from the archaic period. Surviving contemporary written accounts of life in the period are in the form of poetry. Other written sources from the archaic period include epigraphical evidence, including parts of law codes, inscriptions on votive offerings and epigrams inscribed on tombs. However, none of that evidence

11628-446: The term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of the same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being

11742-436: The time that the nobility were becoming increasingly arrogant during the period, modern explanations of seventh century tyranny have tried to find other reasons for unrest among the people. For example, Robert Drews argues that tyrannies were set up by individuals who controlled private armies and that early tyrants did not need the support of the people at all, whilst N.G.L. Hammond suggests that tyrannies were established as

11856-468: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"

11970-448: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,

12084-543: The word tyrant, it was synonymous with anax (an archaic Greek word meaning 'king'). Parker dates the first use of the word tyrannos in a negative context to the first half of the sixth century, at least fifty years after Cypselus took power in Corinth. It was not until the time of Thucydides that tyrannos and basileus ('king') were consistently distinguished. Similarly, Greg Anderson has argued that archaic Greek tyrants were not considered illegitimate rulers, and cannot be distinguished from any other rulers of

12198-442: The world have been incorporated into a global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all

12312-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in

12426-420: Was adopted as an expression of a community's independence and identity, seems to be anachronistic. In the visual arts, the archaic period is characterised by a shift towards representational and naturalistic styles. It was the period in which monumental sculpture was introduced to Greece, and in which Greek pottery styles went through great changes , from the repeating patterns of the late geometric period to

12540-407: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of

12654-495: Was in what historians refer to as emporia ; trading posts which were occupied by both Greeks and non-Greeks and which were primarily concerned with the manufacture and sale of goods. Examples of this latter type of settlement are found at Al Mina in the east and Pithekoussai in the west. The earliest Greek colonies were on Sicily . Many of these were founded by people from Chalcis , but other Greek states, such as Corinth and Megara were also responsible for early colonies in

12768-578: Was measured using standard units, named for their value in terms of metal spits ( obeloi ) and handfuls ( drachmai ) of metal spits; these terms would later be used as names for Greek coin denominations. Coinage was invented in Lydia around 650 BC. It was quickly adopted by Greek communities in western Asia Minor, although the older system of bullion remained in use as well. The island of Aegina began to issue its distinctive "turtle" coins before 550 BC, and from there coinage spread to Athens, Corinth and

12882-602: Was preferred, in some parts of Greece barley was the staple grain; where wheat was grown it was durum rather than bread wheat. Alongside these, farmers cultivated pulses, vines, olives, fruit, and vegetables. Olives and grapes, which could be turned into oil and wine respectively, served as cash crops ; farmers who cultivated land near population centres could also sell soft fruits and leafy vegetables at market. Livestock were of secondary importance. Sheep and goats, in particular, were kept for meat, milk, wool, and fertiliser, but they were difficult to sustain and large herds were

12996-499: Was the source of the orientalizing influence on Greek art in the early part of the archaic period. Meanwhile, to the west, trade between Corinth and Magna Graecia in Southern Italy and Sicily was booming. The eastern trade mainly involved the Greek islands, with Aegina , for instance, acting as an intermediary between the east and the Greek mainland. East Greek states would go on to become extremely prosperous through

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