114-495: Al Jolson (born Asa Yoelson , Yiddish : אַסאַ יואלסאָן ; May 26, 1886 – October 23, 1950) was a Lithuanian-born American singer, actor, and vaudevillian . He was one of the United States' most famous and highest-paid stars of the 1920s, and was self-billed as "The World's Greatest Entertainer". Jolson was known for his "shamelessly sentimental, melodramatic approach" towards performing, as well as for popularizing many of
228-401: A Newsweek interview. "I remember 'The Jazz Singer,' when Al Jolson just burst into song, and there was a little bit of dialogue. And when he came out with 'Mammy,' and went down on his knees to his Mammy, it was just dynamite." This opinion is shared by Mast and Kawin: this moment of informal patter at the piano is the most exciting and vital part of the entire movie ... when Jolson acquires
342-596: A 1942 interview in The New York Times : "When the war started ... [I] felt that it was up to me to do something, and the only thing I know is show business. I went around during the last war and I saw that the boys needed something besides chow and drills. I knew the same was true today, so I told the people in Washington that I would go anywhere and do an act for the Army." Shortly after the war began, he wrote
456-432: A Brooklyn theater in 1904, Jolson began performing in blackface , which boosted his career. He began wearing blackface in all of his shows. In late 1905, Harry left the trio after an argument with Jolson. Harry had refused his request to take care of Joe Palmer, who was in a wheelchair. After Harry's departure, Jolson and Palmer worked as a duo but were not particularly successful. By 1906 they agreed to separate, and Jolson
570-545: A collection of narrative poems on themes from the Hebrew Bible and the Haggadah . The advent of the printing press in the 16th century enabled the large-scale production of works, at a cheaper cost, some of which have survived. One particularly popular work was Elia Levita 's Bovo-Bukh ( בָּבָֿא-בּוך ), composed around 1507–08 and printed several times, beginning in 1541 (under the title Bovo d'Antona ). Levita,
684-486: A comedy sequence with Jolson doggedly trying to sing "Mammy" while The Yacht Club Boys keep telling him such songs are outdated. According to jazz historian Michael Alexander, Jolson had once griped that "People have been making fun of Mammy songs, and I don't really think that it's right that they should, for after all, Mammy songs are the fundamental songs of our country." (He said this, in character, in his 1926 short A Plantation Act .) In this film, he notes, "Jolson had
798-916: A day in the jungle outposts of Central America and covered the string of U.S. Naval bases. He paid for part of the transportation out of his own pocket. Upon doing his first, and unannounced, show in England in 1942, the reporter for the Hartford Courant wrote, "... it was a panic. And pandemonium ... when he was done the applause that shook that soldier-packed room was like bombs falling again in Shaftsbury Avenue." From an article in The New York Times : Yiddish language Yiddish ( ייִדיש , יידיש or אידיש , yidish or idish , pronounced [ˈ(j)ɪdɪʃ] , lit. ' Jewish ' ; ייִדיש-טײַטש , historically also Yidish-Taytsh , lit. ' Judeo-German ' )
912-492: A lesser extent, the United Kingdom. This has resulted in some difficulty in communication between Yiddish speakers from Israel and those from other countries. There is significant phonological variation among the various Yiddish dialects . The description that follows is of a modern Standard Yiddish that was devised during the early 20th century and is frequently encountered in pedagogical contexts. Uvular As in
1026-467: A letter to Steven Early, press secretary to President Franklin D. Roosevelt , volunteering "to head a committee for the entertainment of soldiers and said that he "would work without pay ... [and] would gladly assist in the organization to be set up for this purpose". A few weeks later, he received his first tour schedule from the newly formed United Services Organization (USO), "the group his letter to Early had helped create". He did as many as four shows
1140-495: A matter of endless study, observation, energetic concentration to obtain, perfectly if possible, a simulation of the kind of man he was. It is not surprising, therefore, that while making The Jolson Story , I spent 107 days before the cameras and lost eighteen pounds in weight." From a review in Variety : But the real star of the production is that Jolson voice and that Jolson medley (curiously, even astoundingly uncredited) . It
1254-449: A medium as intimate as television. He finally relented in 1950, when it was announced that Jolson had signed an agreement to appear on the CBS television network, presumably in a series of specials. However, he died suddenly before production began. Japanese bombs on Pearl Harbor shook Jolson out of continuing moods of lethargy due to years of little activity and "... he dedicated himself to
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#17327795405881368-480: A new mission in life.... Even before the U.S.O. began to set up a formal program overseas, Jolson was deluging War and Navy Department brass with phone calls and wires. He requested permission to go anywhere in the world where there was an American serviceman who wouldn't mind listening to 'Sonny Boy' or 'Mammy'.... [and] early in 1942, Jolson became the first star to perform at a GI base in World War II". From
1482-522: A period of inactivity, his stardom returned with The Jolson Story (1946), in which Larry Parks played the younger Jolson, but with sung vocals dubbed by Jolson himself. The formula was repeated in a sequel, Jolson Sings Again (1949). In 1950, he again became the first star to entertain GIs on active service in the Korean War , performing 42 shows in 16 days. He died weeks after returning to
1596-589: A semantic change from singing to playing the clarinet, The Benny Goodman Story becomes an almost transparent reworking of The Jazz Singer ... and The Jolson Story ." A sequel, Jolson Sings Again (1949), opened at Loew 's State Theatre in New York and received positive reviews: "Mr. Jolson's name is up in lights again and Broadway is wreathed in smiles", wrote Thomas Pryor in The New York Times . "That's as it should be, for Jolson Sings Again
1710-513: A sense that something remarkable was happening. Jolson's "Wait a minute" line provoked shouts of pleasure and applause from the audience, who were dumbfounded by seeing and hearing someone speak on a film for the first time, so much so that the double-entendre was missed at first. After each Jolson song, the audience applauded. Excitement mounted as the film progressed, and when Jolson began his scene with Eugenie Besserer , "the audience became hysterical". According to film historian Scott Eyman , "by
1824-487: A vaudeville performer known as Harry Yoelson. The brothers worked for the William Morris Agency . Jolson and Harry formed a team with Joe Palmer. During their time with Palmer, they were able to gain bookings in a nationwide tour. However, live performances were falling in popularity as nickelodeons attracted audiences; by 1908, nickelodeon theaters were dominant throughout New York City. While performing in
1938-411: A voice, the warmth, the excitement, the vibrations of it, the way its rambling spontaneity lays bare the imagination of the mind that is making up the sounds ... [and] the addition of a Vitaphone voice revealed the particular qualities of Al Jolson that made him a star. Not only the eyes are a window on the soul. With Warner Bros. Al Jolson made his first "all-talking" picture, The Singing Fool (1928),
2052-644: Is Avroham ben Schemuel Pikartei, who published a paraphrase on the Book of Job in 1557. Women in the Ashkenazi community were traditionally not literate in Hebrew but did read and write Yiddish. A body of literature therefore developed for which women were a primary audience. This included secular works, such as the Bovo-Bukh , and religious writing specifically for women, such as the צאנה וראינה Tseno Ureno and
2166-544: Is Mr. Jolson's best film and well it might be, for that clever director, Lewis Milestone , guided its destiny ... a combination of fun, melody and romance, with a dash of satire...." Another review added, "A film to welcome back, especially for what it tries to do for the progress of the American musical...." In 1934, he starred in a movie version of his earlier stage play Wonder Bar , co-starring Kay Francis , Dolores del Río , Ricardo Cortez , and Dick Powell . The movie
2280-475: Is a West Germanic language historically spoken by Ashkenazi Jews . It originated in 9th century Central Europe , and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic ) and to some extent Aramaic . Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages . Yiddish has traditionally been written using
2394-533: Is a "musical Grand Hotel , set in the Parisian nightclub owned by Al Wonder (Jolson). Wonder entertains and banters with his international clientele." Reviews were generally positive: " Wonder Bar has got about everything. Romance, flash, dash, class, color, songs, star-studded talent and almost every known requisite to assure sturdy attention and attendance.... It's Jolson's comeback picture in every respect."; and, "Those who like Jolson should see Wonder Bar for it
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#17327795405882508-487: Is also used in the adjectival sense, synonymously with "Ashkenazi Jewish", to designate attributes of Yiddishkeit ("Ashkenazi culture"; for example, Yiddish cooking and "Yiddish music" – klezmer ). Hebrew Judeo-Aramaic Judeo-Arabic Other Jewish diaspora languages Jewish folklore Jewish poetry By the 10th century, a distinctive Jewish culture had formed in Central Europe. By
2622-461: Is an occasion which warrants some lusty cheering...." Jolson did a tour of New York film theaters to plug the movie, traveling with a police convoy to make timetables for all showings, often ad libbing jokes and performing songs for the audience. Extra police were on duty as crowds jammed the streets and sidewalks at each theater Jolson visited. In Chicago, a few weeks later, he sang to 100,000 people at Soldier Field, and later that night appeared at
2736-462: Is mainly Jolson; singing the old reliables; cracking jokes which would have impressed Noah as depressingly ancient; and moving about with characteristic energy." Jolson's last Warner vehicle was The Singing Kid (1936), a parody of Jolson's stage persona (he plays a character named Al Jackson) in which he mocks his stage histrionics and taste for "mammy" songs — the latter via a number by E. Y. Harburg and Harold Arlen titled "I Love to Singa", and
2850-500: Is printed in Hebrew script.) According to a study by the German media association Internationale Medienhilfe (IMH), more than 40 printed Yiddish newspapers and magazines were published worldwide in 2024, and the trend is rising. The Western Yiddish dialect—sometimes pejoratively labeled Mauscheldeutsch , i. e. "Moses German" —declined in the 18th century, as the Age of Enlightenment and
2964-511: Is pronounced [haɡˈdɔmɜ] . The vowel phonemes of Standard Yiddish are: In addition, the sonorants /l/ and /n/ can function as syllable nuclei : [m] and [ŋ] appear as syllable nuclei as well, but only as allophones of /n/ , after bilabial consonants and dorsal consonants , respectively. The syllabic sonorants are always unstressed. Stressed vowels in the Yiddish dialects may be understood by considering their common origins in
3078-588: Is reflected in some Ashkenazi personal names (e.g., Kalonymos and Yiddish Todres ). Hebrew, on the other hand, was regarded as a holy language reserved for ritual and spiritual purposes and not for common use. The established view is that, as with other Jewish languages , Jews speaking distinct languages learned new co-territorial vernaculars, which they then Judaized. In the case of Yiddish, this scenario sees it as emerging when speakers of Zarphatic (Judeo-French) and other Judeo-Romance languages began to acquire varieties of Middle High German , and from these groups
3192-512: Is the old-time minstrel man turned to modern account. With a song, a word, or even a suggestion he calls forth spontaneous laughter. And here you have the definition of a born comedian." Before The Jazz Singer , Jolson starred in the talking film A Plantation Act . This simulation of a stage performance by Jolson was presented in a program of musical shorts, demonstrating the Vitaphone sound-film process. The soundtrack for A Plantation Act
3306-498: Is uncertain). An additional distinctive semicursive typeface was, and still is, used for rabbinical commentary on religious texts when Hebrew and Yiddish appear on the same page. This is commonly termed Rashi script , from the name of the most renowned early author, whose commentary is usually printed using this script. (Rashi is also the typeface normally used when the Sephardic counterpart to Yiddish, Judaeo-Spanish or Ladino ,
3420-567: The Haskalah led to a view of Yiddish as a corrupt dialect. The 19th century Prussian-Jewish historian Heinrich Graetz , for example, wrote that "the language of the Jews [in Poland] ... degenerat[ed] into a ridiculous jargon, a mixture of German, Polish, and Talmudical elements, an unpleasant stammering, rendered still more repulsive by forced attempts at wit." A Maskil (one who takes part in
3534-660: The Haskalah ) would write about and promote acclimatization to the outside world. Jewish children began attending secular schools where the primary language spoken and taught was German, not Yiddish. Yiddish grates on our ears and distorts. This jargon is incapable in fact of expressing sublime thoughts. It is our obligation to cast off these old rags, a heritage of the dark Middle Ages. – Osip Aronovich Rabinovich , in an article titled "Russia – Our Native Land: Just as We Breathe Its Air, We Must Speak Its Language" in
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3648-600: The Hebrew alphabet . Prior to World War II , there were 11–13 million speakers. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Hebrew in Israel. However,
3762-632: The High Holy Days ) and בֵּיתֿ הַכְּנֶסֶתֿ , 'synagogue' (read in Yiddish as beis hakneses ) – had been included. The niqqud appears as though it might have been added by a second scribe, in which case it may need to be dated separately and may not be indicative of the pronunciation of the rhyme at the time of its initial annotation. Over the course of the 14th and 15th centuries, songs and poems in Yiddish, and macaronic pieces in Hebrew and German, began to appear. These were collected in
3876-586: The Middle High German diphthong ei and long vowel î to /aɪ/ , Yiddish has maintained the distinction between them; and likewise, the Standard German /ɔʏ/ corresponds to both the MHG diphthong öu and the long vowel iu , which in Yiddish have merged with their unrounded counterparts ei and î , respectively. Lastly, the Standard German /aʊ/ corresponds to both the MHG diphthong ou and
3990-536: The Odessan journal Рассвет (dawn), 1861. Owing to both assimilation to German and the revival of Hebrew , Western Yiddish survived only as a language of "intimate family circles or of closely knit trade groups". In eastern Europe, the response to these forces took the opposite direction, with Yiddish becoming the cohesive force in a secular culture (see the Yiddishist movement ). Notable Yiddish writers of
4104-619: The Russian Empire . He was the fifth and youngest child of Nechama "Naomi" (née Cantor, c. 1858 –1895) and Moses Rubin Yoelson ( c. 1858 –1945); his four siblings were Rose ( c. 1879 –1939), Etta ( c. 1880 –1948), another sister who died in infancy, and Hirsch (Harry) ( c. 1882 –1953). Jolson did not know his date of birth, as birth records were not kept at that time in that region, and he gave his birth year as 1885. In 1891, his father, who
4218-484: The Slavic languages with which Yiddish was long in contact (Russian, Belarusian , Polish , and Ukrainian ), but unlike German, voiceless stops have little to no aspiration ; unlike many such languages, voiced stops are not devoiced in final position. Moreover, Yiddish has regressive voicing assimilation , so that, for example, זאָגט /zɔɡt/ ('says') is pronounced [zɔkt] and הקדמה /hakˈdɔmɜ/ ('foreword')
4332-565: The high medieval period , their area of settlement, centered on the Rhineland ( Mainz ) and the Palatinate (notably Worms and Speyer ), came to be known as Ashkenaz , originally a term used of Scythia , and later of various areas of Eastern Europe and Anatolia. In the medieval Hebrew of Rashi (d. 1105), Ashkenaz becomes a term for Germany, and אשכּנזי Ashkenazi for the Jews settling in this area. Ashkenaz bordered on
4446-431: The תחנות Tkhines . One of the best-known early woman authors was Glückel of Hameln , whose memoirs are still in print. The segmentation of the Yiddish readership, between women who read מאַמע־לשון mame-loshn but not לשון־קדש loshn-koydesh , and men who read both, was significant enough that distinctive typefaces were used for each. The name commonly given to the semicursive form used exclusively for Yiddish
4560-655: The 1925 founding of the Yiddish Scientific Institute, YIVO . In Vilnius , there was debate over which language should take primacy, Hebrew or Yiddish. Yiddish changed significantly during the 20th century. Michael Wex writes, "As increasing numbers of Yiddish speakers moved from the Slavic-speaking East to Western Europe and the Americas in the late 19th and early 20th centuries, they were so quick to jettison Slavic vocabulary that
4674-550: The Alice Faye- Don Ameche film Hollywood Cavalcade . Guest appearances in two more Fox films followed that same year, but Jolson never starred in a full-length feature film again. After the George M. Cohan film biography, Yankee Doodle Dandy (1942), Hollywood columnist Sidney Skolsky believed that a similar film could be made about Al Jolson. Skolsky pitched the idea of an Al Jolson biopic and Harry Cohn ,
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4788-592: The Ashkenazi community took shape. Exactly what German substrate underlies the earliest form of Yiddish is disputed. The Jewish community in the Rhineland would have encountered the Middle High German dialects from which the Rhenish German dialects of the modern period would emerge. Jewish communities of the high medieval period would have been speaking their own versions of these German dialects, mixed with linguistic elements that they themselves brought into
4902-492: The Coast, and since Duke Ellington and his band had done a film, wasn't it possible for me and the band to do this one with Jolson. Frenchy got on the phone to California, spoke to someone connected with the film and the next thing I knew the band and I were booked into Chicago on our way to California for the film, The Singing Kid . We had a hell of a time, although I had some pretty rough arguments with Harold Arlen, who had written
5016-470: The Oriental Theatre with George Jessel where 10,000 people had to be turned away. Jolson had been a popular guest star on radio since its earliest days, including on NBC's The Dodge Victory Hour (January 1928), singing from a New Orleans hotel to an audience of 35 million via 47 radio stations. His own 1930s shows included Presenting Al Jolson (1932) and Shell Chateau (1935), and he
5130-555: The Proto-Yiddish sound system. Yiddish linguistic scholarship uses a system developed by Max Weinreich in 1960 to indicate the descendent diaphonemes of the Proto-Yiddish stressed vowels. Each Proto-Yiddish vowel is given a unique two-digit identifier, and its reflexes use it as a subscript, for example Southeastern o 11 is the vowel /o/, descended from Proto-Yiddish */a/. The first digit indicates Proto-Yiddish quality (1-=*[a], 2-=*[e], 3-=*[i], 4-=*[o], 5-=*[u]), and
5244-757: The U.S., partly owing to the physical exhaustion from the performance schedule. Defense Secretary George Marshall posthumously awarded him the Medal for Merit . According to music historian Larry Stempel, "No one had heard anything quite like it before on Broadway." Stephen Banfield wrote that Jolson's style was "arguably the single most important factor in defining the modern musical." With his dynamic style of singing, he became widely successful by extracting traditionally African-American music and popularizing it for white American audiences who would be unwilling to listen to it when performed by black artists. Despite his promotion and perpetuation of black stereotypes, his work
5358-556: The Winter Garden Theater in New York City. La Belle Paree helped start his career as a singer. Opening night drew a large crowd, and he became popular with the audience by performing Stephen Foster songs in blackface. The show closed after 104 performances. After La Belle Paree , he accepted an offer to perform in the musical Vera Violetta which opened on November 20, 1911, and like La Belle Paree it
5472-537: The Year" by the Variety Clubs of America. When Jolson appeared on Bing Crosby's radio show, he attributed his receiving the award to his being the only singer of any importance not to make a record of " Mule Train ", which had been a widely covered hit of that year (four different versions, one of them by Crosby, had made the top ten on the charts). Jolson joked about how his voice had deepened with age, saying "I got
5586-419: The age of 35, Jolson was the youngest man in American history to have a theatre named after him. But on the opening night of Bombo , the first performance at the new theatre, he suffered from stage fright, walking up and down the streets for hours before showtime. Out of fear, he lost his voice backstage and begged the stagehands not to raise the curtains. But when the curtains went up, he "was [still] standing in
5700-415: The air.' After Dockstader refuses to accommodate Jolson's revolutionary concept, the narrative chronicles his climb to stardom as he allegedly injects jazz into his blackface performances.... Jolson's success is built on anticipating what Americans really want. Dockstader performs the inevitable function of the guardian of the status quo, whose hidebound commitment to what is about to become obsolete reinforces
5814-598: The area inhabited by another distinctive Jewish cultural group, the Sephardi Jews , who ranged into southern France . Ashkenazi culture later spread into Eastern Europe with large-scale population migrations. Nothing is known with certainty about the vernacular of the earliest Jews in Germany, but several theories have been put forward. As noted above, the first language of the Ashkenazim may have been Aramaic ,
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#17327795405885928-536: The audience's sympathy with the forward-looking hero. This has been a theme which was traditionally "dear to the hearts of the men who made the movies". Film historian George Custen describes this "common scenario, in which the hero is vindicated for innovations that are initially greeted with resistance.... [T]he struggle of the heroic protagonist who anticipates changes in cultural attitudes is central to other white jazz biopics such as The Glenn Miller Story (1954) and The Benny Goodman Story (1955)". "Once we accept
6042-553: The audience, "I'm a happy man tonight." In March 1922, he moved the production to the larger Century Theater for a benefit performance to aid injured Jewish veterans of World War I. After taking the show on the road for a season, he returned in May 1923, to perform Bombo at the Winter Garden. The reviewer for The New York Times wrote, "He returned like the circus, bigger and brighter and newer than ever.... Last night's audience
6156-573: The band and I got out to Hollywood, we were treated like pure royalty. Here were Jolson and I living in adjacent penthouses in a very plush hotel. We were costars in the film so we received equal treatment, no question about it. The Singing Kid was not one of the studio's major attractions (it was released by the First National subsidiary), and Jolson did not even rate star billing. " I Love to Singa " later appeared in Tex Avery 's cartoon of
6270-422: The burgeoning television industry: "I call it smell-evision." Writer Hal Kanter recalled that Jolson's own idea of his television debut would be a corporate-sponsored, extra-length spectacular that would feature him as the only performer, and would be telecast without interruption. Even though he had several TV offers at the time, Jolson was apprehensive about how his larger than life performances would come across in
6384-419: The clippetys all right, but I can't clop like I used to." In addition to his contribution to motion pictures as a performer, he is responsible for the discovery of two major stars of the golden age of Hollywood. He purchased the rights to a play he saw on Broadway and then sold the movie rights to Jack Warner (Warner Brothers which was the studio that had made The Jazz Singer ) with the stipulation that two of
6498-457: The company. According to film historian Krin Gabbard, The Jolson Story goes further than any of the earlier films in exploring the significance of blackface and the relationships that whites have developed with blacks in the area of music. To him, the film seems to imply an inclination of white performers, like Jolson, who are possessed with "the joy of life and enough sensitivity to appreciate
6612-474: The confidence to rhyme 'Mammy' with 'Uncle Sammy'", adding "Mammy songs, along with the vocation 'Mammy singer', were inventions of the Jewish Jazz Age." The film also gave a boost to the career of black singer and bandleader Cab Calloway , who performed a number of songs alongside Jolson. In his autobiography, Calloway writes about this episode: {{blockquote|I'd heard Al Jolson was doing a new film on
6726-556: The earliest named Yiddish author, may also have written פּאַריז און װיענע Pariz un Viene ( Paris and Vienna ). Another Yiddish retelling of a chivalric romance, װידװילט Vidvilt (often referred to as "Widuwilt" by Germanizing scholars), presumably also dates from the 15th century, although the manuscripts are from the 16th. It is also known as Kinig Artus Hof , an adaptation of the Middle High German romance Wigalois by Wirnt von Grafenberg . Another significant writer
6840-532: The end of the high medieval period. It is first recorded in 1272, with the oldest surviving literary document in Yiddish, a blessing found in the Worms machzor (a Hebrew prayer book). This brief rhyme is decoratively embedded in an otherwise purely Hebrew text. Nonetheless, it indicates that the Yiddish of that day was a more or less regular Middle High German written in the Hebrew alphabet into which Hebrew words – מַחֲזוֹר , makhazor (prayerbook for
6954-414: The end of the year, the circus had folded and Jolson was again out of work. In May 1903, the head producer of the burlesque show Dainty Duchess Burlesquers agreed to give Jolson a part in one show. He performed "Be My Baby Bumble Bee", and the producer agreed to keep him, but the show closed by the end of the year. He avoided financial troubles by forming a vaudeville partnership with his brother Hirsch,
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#17327795405887068-445: The extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern (Swiss–Alsatian–Southern German), Midwestern (Central German), and Northwestern (Netherlandic–Northern German) dialects. Yiddish is used in a number of Haredi Jewish communities worldwide; it is the first language of the home, school, and in many social settings among many Haredi Jews, and is used in most Hasidic yeshivas . The term "Yiddish"
7182-634: The family was reunited. Jolson's mother, Naomi, died at 37 in early 1895, and he was in a state of withdrawal for seven months. He spent time at the St. Mary's Industrial School for Boys , a progressive reformatory/home for orphans run by the Xaverian Brothers in Baltimore. After being introduced to show business in 1895 by Al Reeves , Asa and Hirsch became fascinated by it, and by 1897 the brothers were singing for coins on local street corners, using
7296-429: The film was being run. "She pinned herself against a wall in the dark and watched the faces in the crowd. In that moment just before 'Toot, Toot, Tootsie,' she remembered, 'A miracle occurred. Moving pictures really came alive. To see the expressions on their faces, when Joley spoke to them ... you'd have thought they were listening to the voice of God.'" "Everybody was mad for the talkies," said movie star Gregory Peck in
7410-554: The film's end, the Warner brothers had shown an audience something they had never known, moved them in a way they hadn't expected. The tumultuous ovation at curtain proved that Jolson was not merely the right man for the part of Jackie Rabinowitz, alias Jack Robin; he was the right man for the entire transition from silent fantasy to talking realism. The audience, transformed into what one critic called, 'a milling, battling mob' stood, stamped, and cheered 'Jolson, Jolson, Jolson!'" Vitaphone
7524-452: The head of Columbia Pictures agreed. It was directed by Alfred E. Green , best remembered for the pre-Code Baby Face (1933), with musical numbers staged by Joseph H. Lewis . With Jolson providing almost all the vocals, and Columbia contract player Larry Parks playing Jolson, The Jolson Story (1946) became one of the biggest box-office hits of the year. In a tribute to Jolson, Larry Parks wrote, "Stepping into his shoes was, for me,
7638-431: The language's origins, with points of contention being the characterization of its Germanic base, the source of its Hebrew/Aramaic adstrata , and the means and location of this fusion. Some theorists argue that the fusion occurred with a Bavarian dialect base. The two main candidates for the germinal matrix of Yiddish, the Rhineland and Bavaria, are not necessarily incompatible. There may have been parallel developments in
7752-590: The late 15th century by Menahem ben Naphtali Oldendorf. During the same period, a tradition seems to have emerged of the Jewish community's adapting its own versions of German secular literature. The earliest Yiddish epic poem of this sort is the Dukus Horant , which survives in the famous Cambridge Codex T.-S.10.K.22. This 14th-century manuscript was discovered in the Cairo Geniza in 1896, and also contains
7866-738: The late 19th and early 20th centuries are Sholem Yankev Abramovitch, writing as Mendele Mocher Sforim ; Sholem Rabinovitsh, widely known as Sholem Aleichem , whose stories about טבֿיה דער מילכיקער ( Tevye der milkhiker , " Tevye the Dairyman") inspired the Broadway musical and film Fiddler on the Roof ; and Isaac Leib Peretz . In the early 20th century, especially after the Socialist October Revolution in Russia, Yiddish
7980-522: The limitations of its origins. There were few Yiddish words for animals and birds. It had virtually no military vocabulary. Such voids were filled by borrowing from German , Polish and Russian . Yiddish was particularly good at borrowing: from Arabic , from Hebrew , from Aramaic and from anything with which it intersected. On the other hand, it contributed to English – American . [sic] Its chief virtue lay in its internal subtlety, particularly in its characterization of human types and emotions. It
8094-518: The long vowel û , but in Yiddish, they have not merged. Although Standard Yiddish does not distinguish between those two diphthongs and renders both as /ɔɪ/ , the distinction becomes apparent when the two diphthongs undergo Germanic umlaut , such as in forming plurals: The vowel length distinctions of German do not exist in the Northeastern (Lithuanian) varieties of Yiddish, which form the phonetic basis for Standard Yiddish. In those varieties,
8208-484: The mid-1950s. In Weinreich's view, this Old Yiddish substrate later bifurcated into two distinct versions of the language, Western and Eastern Yiddish. They retained the Semitic vocabulary and constructions needed for religious purposes and created a Judeo-German form of speech, sometimes not accepted as a fully autonomous language. Yiddish was a rich, living language, the chattering tongue of an urban population. It had
8322-586: The most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century, the language was more commonly called "Jewish", especially in non-Jewish contexts, but "Yiddish" is again the most common designation today. Modern Yiddish has two major forms : Eastern and Western. Eastern Yiddish is far more common today. It includes Southeastern (Ukrainian–Romanian), Mideastern (Polish–Galician–Eastern Hungarian) and Northeastern (Lithuanian–Belarusian) dialects. Eastern Yiddish differs from Western both by its far greater size and by
8436-533: The most prominent Yiddish writers of the time—the founders of modern Yiddish literature, who were still living in Slavic-speaking countries—revised the printed editions of their oeuvres to eliminate obsolete and 'unnecessary' Slavisms." The vocabulary used in Israel absorbed many Modern Hebrew words, and there was a similar but smaller increase in the English component of Yiddish in the United States and, to
8550-476: The movie's length, including " April Showers " and " Avalon ". Reviewers wrote, "Mr Jolson's singing of Mammy , California, Here I Come and others is something for the memory book" and "Of the three co-stars this is Jolson's picture ... because it's a pretty good catalog in anybody's hit parade." The movie was released on DVD in October 2008. 20th Century Fox hired him to recreate a scene from The Jazz Singer in
8664-461: The movie, he persuaded the studio to let him appear in one musical sequence, " Swanee ", shot entirely in long shot, with Jolson in blackface singing and dancing onto the runway leading into the middle of the theater. In the wake of the film's success and his World War II tours, Jolson became a top singer among the American public once more. Decca signed Jolson and he recorded for Decca from 1945 until his death, making his last commercial recordings for
8778-409: The music. Arlen was the songwriter for many of the finest Cotton Club revues, but he had done some interpretations for The Singing Kid that I just couldn't go along with. He was trying to change my style and I was fighting it. Finally, Jolson stepped in and said to Arlen, 'Look, Cab knows what he wants to do; let him do it his way.' After that, Arlen left me alone. And talk about integration: Hell, when
8892-598: The musical accomplishments of blacks". To support his view he describes a significant part of the movie: While wandering around New Orleans before a show with Dockstader's Minstrels, he enters a small club where a group of black jazz musicians are performing. Jolson has a revelation, that the staid repertoire of the minstrel troupe can be transformed by actually playing black music in blackface. He tells Dockstader that he wants to sing what he has just experienced: 'I heard some music tonight, something they call jazz. Some fellows just make it up as they go along. They pick it up out of
9006-482: The names "Al" and "Harry". They often used the money to buy tickets to the National Theater . They spent most of their days working different jobs as a team. In the spring of 1902, Jolson accepted a job with Walter L. Main's circus. Although Main had hired him as an usher, Main was impressed by Jolson's singing voice and gave him a position as a singer during the circus's Indian Medicine Side Show segment. By
9120-461: The number of Yiddish-speakers is increasing in Hasidic communities. In 2014, YIVO stated that "most people who speak Yiddish in their daily lives are Hasidim and other Haredim ", whose population was estimated at the time to be between 500,000 and 1 million. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of
9234-470: The original cast members reprise their roles in the movie. The play became the movie Penny Arcade , and the actors were Joan Blondell and James Cagney , who both went on to become contract players for the studio. The two were major ingredients in gangster movies, which were lucrative for the studio. Cagney won his Academy Award for his role in Warner Brothers' Yankee Doodle Dandy , which at
9348-431: The play, he debuted his signature blackface character "Gus". Winter Garden owner Lee Shubert signed Jolson to a seven-year contract with a salary of $ 1,000 a week. Jolson reprised his role as "Gus" in future plays and by 1914 achieved so much popularity with theater audiences that his $ 1,000-a-week salary was doubled. In 1916, Robinson Crusoe, Jr. was the first musical in which he was the star. In 1918, his acting career
9462-589: The producer and star of Dockstader's Minstrels. Jolson accepted Dockstader's offer and became a blackface performer. According to Esquire magazine, " J.J. Shubert , impressed by Jolson's overpowering display of energy, booked him for La Belle Paree , a musical comedy that opened at the Winter Garden in 1911. Within a month Jolson was a star. From then until 1926, when he retired from the stage, he could boast an unbroken series of smash hits." On March 20, 1911, Jolson starred in his first musical revue at
9576-665: The region, including many Hebrew and Aramaic words, but there is also Romance. In Max Weinreich 's model, Jewish speakers of Old French or Old Italian who were literate in either liturgical Hebrew or Aramaic , or both, migrated through Southern Europe to settle in the Rhine Valley in an area known as Lotharingia (later known in Yiddish as Loter ) extending over parts of Germany and France. There, they encountered and were influenced by Jewish speakers of High German languages and several other German dialects. Both Weinreich and Solomon Birnbaum developed this model further in
9690-406: The role to Jolson because he agreed to help finance the film. Harry Warner 's daughter, Doris, remembered the opening night, and said that when the picture started she was still crying over the loss of her beloved uncle Sam. He had been planning to be at the performance but died suddenly, at the age of 40, on the previous day. However, halfway through the 89-minute film, she began to be overtaken by
9804-455: The same name. The movie also became the first important role for future child star Sybil Jason in a scene directed by Busby Berkeley . Jason remembers that Berkeley worked on the film although he is not credited. His next movie—his first with Twentieth Century-Fox —was Rose of Washington Square (1939). It stars Jolson, Alice Faye and Tyrone Power , and included many of Jolson's best known songs, although several songs were cut to shorten
9918-415: The second refers to quantity or diphthongization (−1=short, −2=long, −3=short but lengthened early in the history of Yiddish, −4=diphthong, −5=special length occurring only in Proto-Yiddish vowel 25). Vowels 23, 33, 43 and 53 have the same reflexes as 22, 32, 42 and 52 in all Yiddish dialects, but they developed distinct values in Middle High German ; Katz (1987) argues that they should be collapsed with
10032-466: The songs he sang. Jolson has been referred to by modern critics as "the king of blackface performers". Although best remembered today as the star of the first talking picture, The Jazz Singer (1927), he starred in a series of successful musical films during the 1930s. After the attack on Pearl Harbor in December 1941, he was the first star to entertain troops overseas during World War II . After
10146-562: The story of an ambitious entertainer who insisted on going on with the show even as his small son lay dying. The film was even more popular than The Jazz Singer . " Sonny Boy ", from the film, was the first American record to sell one million copies. Jolson continued to make features for Warner Bros. similar in style to The Singing Fool . These included Say It with Songs (1929), Mammy (1930), and Big Boy (1930). A restored version of Mammy , with Jolson in Technicolor sequences,
10260-552: The time was the studio's highest-grossing movie. The award is rarely given to performers in musicals. Ironically, Cagney, who became known for his tough guy movie roles, also made a contribution to movie musicals, like the man who had discovered him. While Jolson is credited for appearing in the first movie musical, Cagney's Academy Award-winning movie was the first movie Ted Turner chose to colorize . When Jolson appeared on Steve Allen 's KNX Los Angeles radio show in 1949 to promote Jolson Sings Again , he offered his curt opinion of
10374-636: The two regions, seeding the Western and Eastern dialects of Modern Yiddish. Dovid Katz proposes that Yiddish emerged from contact between speakers of High German and Aramaic-speaking Jews from the Middle East. The lines of development proposed by the different theories do not necessarily rule out the others (at least not entirely); an article in The Forward argues that "in the end, a new 'standard theory' of Yiddish's origins will probably be based on
10488-554: The unsuccessful Wonder Bar . Warner Bros. allowed him to make Hallelujah, I'm a Bum with United Artists in 1933. It was directed by Lewis Milestone and written by Ben Hecht . Hecht was also active in the promotion of civil rights : "Hecht film stories featuring black characters included Hallelujah, I'm a Bum , co-starring Edgar Connor as Jolson's sidekick, in a politically savvy rhymed dialogue over Richard Rodgers music." The New York Times reviewer wrote, "The picture, some persons may be glad to hear, has no Mammy song. It
10602-636: The vernacular of the Jews in Roman-era Judea and ancient and early medieval Mesopotamia . The widespread use of Aramaic among the large non-Jewish Syrian trading population of the Roman provinces, including those in Europe, would have reinforced the use of Aramaic among Jews engaged in trade. In Roman times, many of the Jews living in Rome and Southern Italy appear to have been Greek -speakers, and this
10716-717: The vowel qualities in most long/short vowel pairs diverged and so the phonemic distinction has remained. There are consonantal differences between German and Yiddish. Yiddish deaffricates the Middle High German voiceless labiodental affricate /pf/ to /f/ initially (as in פֿונט funt , but this pronunciation is also quasi-standard throughout northern and central Germany); /pf/ surfaces as an unshifted /p/ medially or finally (as in עפּל /ɛpl/ and קאָפּ /kɔp/ ). Additionally, final voiced stops appear in Standard Yiddish but not Northern Standard German. National Theater (Manhattan) The National Theatre
10830-430: The wings trembling and sweating". After being shoved onto the stage by his brother Harry, he performed, then received an ovation he would never forget: "For several minutes, the applause continued while Al stood and bowed after the first act." He refused to go back on stage for the second act, but the audience "stamped its feet and chanted 'Jolson, Jolson', until he came back out". He took 37 curtain calls that night and told
10944-608: The work of Weinreich and his challengers alike." Paul Wexler proposed a model in 1991 that took Yiddish, by which he means primarily eastern Yiddish, not to be genetically grounded in a Germanic language at all, but rather as " Judeo-Sorbian " (a proposed West Slavic language ) that had been relexified by High German. In more recent work, Wexler has argued that Eastern Yiddish is unrelated genetically to Western Yiddish. Wexler's model has been met with little academic support, and strong critical challenges, especially among historical linguists. Yiddish orthography developed towards
11058-586: The world (for a total of 600,000). The earliest surviving references date from the 12th century and call the language לשון־אַשכּנז ( loshn-ashknaz , "language of Ashkenaz") or טײַטש ( taytsh ), a variant of tiutsch , the contemporary name for Middle High German . Colloquially, the language is sometimes called מאַמע־לשון ( mame-loshn , lit. "mother tongue"), distinguishing it from לשון־קודש ( loshn koydesh , "holy tongue"), meaning Hebrew and Aramaic. The term "Yiddish", short for Yidish Taitsh ("Jewish German"), did not become
11172-461: The −2 series, leaving only 13 in the −3 series. In vocabulary of Germanic origin, the differences between Standard German and Yiddish pronunciation are mainly in the vowels and diphthongs . All varieties of Yiddish lack the German front rounded vowels /œ, øː/ and /ʏ, yː/ , having merged them with /ɛ, e:/ and /ɪ, i:/ , respectively. Diphthongs have also undergone divergent developments in German and Yiddish. Where Standard German has merged
11286-520: Was ווײַבערטײַטש ( vaybertaytsh , 'women's taytsh ' , shown in the heading and fourth column in the Shemot Devarim ), with square Hebrew letters (shown in the third column) being reserved for text in that language and Aramaic. This distinction was retained in general typographic practice through to the early 19th century, with Yiddish books being set in vaybertaytsh (also termed מעשייט mesheyt or מאַשקעט mashket —the construction
11400-672: Was a Yiddish theater at the southwest corner of Chrystie Street and Houston Street in the Yiddish Theater District in Manhattan , New York City, United States. When first built it was leased to Boris Thomashefsky and Julius Adler . Its grand opening as the Adler-Thomashefsky National Theatre was on September 24, 1912. The theater was one of the many designed by architect Thomas W. Lamb , and seated 1,900 when it opened. It
11514-512: Was a success. In the show, he again sang in blackface and became so popular that his weekly salary of $ 500 (based on his success in La Belle Paree ) was increased to $ 750. After Vera Violetta closed, Jolson starred in another musical, The Whirl of Society , propelling his career on Broadway to new heights. During his time at the Winter Garden, Jolson told the audience, "You ain't heard nothing yet" before performing additional songs. In
11628-607: Was built as one of a pair of theaters, with the Crown Theater , seating 963, in the rooftop theater. Both theaters closed in 1941, re-opened in 1951 as a pair of cinemas (the National Theater and the Roosevelt Theater ), and were demolished in 1959. 40°43′24.42″N 73°59′29.1″W / 40.7234500°N 73.991417°W / 40.7234500; -73.991417 This article about
11742-545: Was considered lost in 1933, but was found in 1995 and restored by The Vitaphone Project . Warner Bros. picked George Jessel for the role, as he had starred in the Broadway play. When Sam Warner decided to make The Jazz Singer a musical with the Vitaphone, he knew that Jolson was the star he needed. He told Jessel that he would have to sing in the movie, and Jessel balked, allowing Warner to replace him with Jolson. Jessel never got over it, and often said that Warner gave
11856-470: Was emerging as a major Eastern European language. Its rich literature was more widely published than ever, Yiddish theatre and Yiddish cinema were booming, and for a time it achieved the status of one of the official languages of the short-lived Galician Soviet Socialist Republic . Educational autonomy for Jews in several countries (notably Poland ) after World War I led to an increase in formal Yiddish-language education, more uniform orthography, and to
11970-505: Was first screened in 2002. Jolson's first Technicolor appearance was a cameo in the musical Showgirl in Hollywood (1930) from First National Pictures , a Warner Bros. subsidiary. However, these films gradually proved a cycle of diminishing returns due to their comparative sameness, the regal salary that Jolson demanded, and a shift in public taste away from vaudeville musicals as the 1930s began. Jolson returned to Broadway and starred in
12084-483: Was flatteringly unwilling to go home, and when the show proper was over, Jolson reappeared before the curtain and sang more songs, old and new." "I don't mind going on record as saying that he is one of the few instinctively funny men on our stage," wrote reviewer Charles Darnton in the New York Evening World . "Everything he touches turns to fun. To watch him is to marvel at his humorous vitality. He
12198-401: Was good showmanship to cast this film with lesser people, particularly Larry Parks as the mammy kid.... As for Jolson's voice, it has never been better. Thus the magic of science has produced a composite whole to eclipse the original at his most youthful best. Parks received an Oscar nomination for Best Actor . Although the 60-year-old Jolson was too old to play a younger version of himself in
12312-476: Was intended for musical renditions, and The Jazz Singer follows this principle, with only the musical sequences using live sound recording. The moviegoers were electrified when the silent actions were interrupted periodically for a song sequence with real singing and sound. Jolson's dynamic voice, physical mannerisms, and charisma held the audience spellbound. Costar May McAvoy , according to author A. Scott Berg, could not help sneaking into theaters day after day as
12426-537: Was often well-regarded by black publications and has been credited for fighting against black discrimination on Broadway as early as 1911. In an essay written in 2000, music critic Ted Gioia remarked, "If blackface has its shameful poster boy, it is Al Jolson", showcasing Jolson's complex legacy in American society. Asa Yoelson was Jewish. He was born in the village of Srednike ( Yiddish : סרעדניק ), now known as Seredžius , near Kaunas in Lithuania, then part of
12540-524: Was on his own. He became a regular at the Globe and Wigwam Theater in San Francisco and was successful nationwide as a vaudeville singer. He took up residence in San Francisco, saying the earthquake -devastated people needed someone to cheer them up. In 1908, Jolson, needing money for himself and his new wife, Henrietta, returned to New York. In 1909, his singing caught the attention of Lew Dockstader ,
12654-487: Was pushed further after he starred in the hit musical Sinbad . It became the most successful Broadway musical of 1918 and 1919. " Swanee " was added to the show and became composer George Gershwin 's first hit recording. Jolson added " My Mammy ". By 1920, he had become the biggest star on Broadway. His next play, Bombo , became so successful that it went beyond Broadway to performances nationwide. It led Lee Shubert to rename his theater Jolson's 59th Street Theatre . At
12768-637: Was qualified as a rabbi and cantor , moved to New York City to secure a better future for his family. By 1894, Moses Yoelson could afford to pay the fare to bring Nechama and their four children to the U.S. By the time they arrived—as steerage passengers on the SS Umbria arriving at the Port of New York on April 9, 1894—he had found work as a cantor at Talmud Torah Congregation in the Southwest Waterfront neighborhood of Washington, D.C., where
12882-465: Was the host of the Kraft Music Hall from 1947 to 1949, with Oscar Levant as a sardonic, piano-playing sidekick. Jolson's 1940s career revival was nothing short of a success despite the competition of younger performers such as Bing Crosby and Frank Sinatra , and he was voted the "Most Popular Male Vocalist" in 1948 by a poll in Variety . The next year, Jolson was named "Personality of
12996-503: Was the language of street wisdom, of the clever underdog, of pathos, resignation and suffering, all of which it palliated by humor, intense irony and superstition. Isaac Bashevis Singer , its greatest practitioner, pointed out that it is the only language never spoken by men in power. – Paul Johnson , A History of the Jews (1988) Later linguistic research has refined the Weinreich model or provided alternative approaches to
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