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266-640: Ba'athism , also spelled Baathism , is an Arab nationalist ideology which promotes the creation and development of a unified Arab state through the leadership of a vanguard party over a socialist revolutionary government. The ideology is officially based on the theories of the Syrian intellectuals Michel Aflaq (per the Iraqi-led Ba'ath Party ), Zaki al-Arsuzi (per the Syrian-led Ba'ath Party ), and Salah al-Din al-Bitar . Ba'athist leaders of

532-674: A Maoist term, as the Six-Day War was proclaimed as a "people's war" against Israel). The Syrian Communist Party played an important role in Jadid's government, with some communists holding ministerial posts, and Jadid established "fairly close relations" with the Communist Party of the Soviet Union . The government supported a more radical economic program including state ownership over industry and foreign trade , while at

798-447: A deadly civil war began after Bashar al-Assad's brutal crackdown of the 2011 Syrian revolution , which continues to this day. Michel Aflaq is today considered the founder of the Ba'athist movement, or at least its most notable contributor. Other notable ideologues include Zaki Arsuzi , who influenced Aflaq, and Salah al-Din al-Bitar , who worked directly with Aflaq. From the founding of

1064-418: A "gendered discourse". The community that was imagined by nationalist groups was largely dependent on the status they assigned to women: modernist nationalists considered their inclusion in the public space as a necessary measure to achieve modernity, while conservative nationalists would vindicate their traditional roles as symbols of Islamic culture. To modernists between the end of the nineteenth century and

1330-463: A "new society". Aflaq supported the idea of a committed activist revolutionary party based on the Leninist model, which in practice was based on democratic centralism . The revolutionary party would seize political power and from there on transform society for the greater good. While the revolutionary party was numerically a minority, it was an all-powerful institution which had the right to initiate

1596-455: A Ba'ath party would ensure a policy of proselytization to keep the uneducated masses out of the party until the party leadership was imbued with the thoughts of enlightenment. However, the party was also a political organisation, and, as Aflaq notes, politics was "a means [... and] is the most serious of matters at this present stage". Ba'athism was similar to Leninist thought in that a vanguard party would rule for an unspecified length to construct

1862-627: A British military response to the coup, al-Gaylani enlisted the support of Germany, but the German military did not arrive to aid the Arab nationalist government. With pro-German Vichy France having taken control of neighboring Syria, Britain reoccupied Iraq in May to prevent it from joining the Axis powers . By 1 June, al-Gaylani and al-Husayni fled to the country for Germany, while the army officers who carried out

2128-461: A Christian, viewed Islam as a testament to the "Arab genius", and once said "Muhammed was the epitome of all the Arabs. So let all the Arabs today be Muhammed." Since the Arabs had reached their greatest glories through the expansion of Islam, Islam was seen as a universal message as well as an expression of secular genius on the part of the Arab peoples. Islam had given the Arabs a "glorious past", which

2394-692: A Europe balanced and guaranteed by four " great powers ": Great Britain, France, Russia, and Austria, with each power having a geographic sphere of influence. France's sphere included the Iberian Peninsula and a share of influence in the Italian states. Russia's included the eastern regions of Central Europe and a balancing influence in the Balkans. Austria's sphere expanded throughout much of the Central European territories formerly held by

2660-634: A German client state of France known as the Confederation of the Rhine which, inter alia , provided for the mediatization of over a hundred petty princes and counts and the absorption of their territories, as well as those of hundreds of imperial knights , by the Confederation's member-states. Several states were promoted to kingdoms such as the Kingdom of Bavaria , the Kingdom of Saxony or

2926-638: A German nation would stretch. There was also uncertainty as to who would best lead and defend "Germany", however it was defined. Different groups offered different solutions to this problem. In the Kleindeutschland ("Lesser Germany") solution, the German states would be united under the leadership of the Prussian Hohenzollerns ; in the Grossdeutschland ("Greater Germany") solution, the German states would be united under

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3192-484: A Germany without multi-ethnic Austria (under Austria-Hungary ) or its German-speaking part , the political and administrative unification in 1871 at least temporarily solved the problem of dualism. Despite undergoing in the later years several further changes of its name and borders, overhauls of its constitutional system, periods of limited sovereignty and interrupted unity of its territory or government, and despite dissolution of its dominant founding federated state ,

3458-512: A Prussian customs union in 1818, the Zollverein linked the many Prussian and Hohenzollern territories. Over the ensuing thirty years (and more) other German states joined. The Union helped to reduce protectionist barriers between the German states, especially improving the transport of raw materials and finished goods, making it both easier to move goods across territorial borders and less costly to buy, transport, and sell raw materials. This

3724-779: A barrier to communism . Gamal Abdel Nasser was a major supporter of the Algerian independence movement, whose mixture of Arab nationalism and revolution appealed to the Arabs in North Africa. He provided financial, diplomatic and military support to the National Liberation Front , and based the Algerian provisional government in Cairo. This played a major role in France's decision to wage war against him during

3990-504: A campaign in the German states to bring them back into the French orbit; the subsequent War of Liberation culminated in the great Battle of Leipzig , also known as the Battle of Nations . In October 1813, more than 500,000 combatants engaged in ferocious fighting over three days, making it the largest European land battle of the 19th century. The engagement resulted in a decisive victory for

4256-646: A car accident in 1939, prompting a number of his army officers to allege the king was assassinated by British forces. That same year, al-Husayni arrived in Baghdad after escaping from Lebanon, giving a morale boost to the pan-Arab dimension in Iraqi politics. The prime minister at the time, Nuri al-Said and the regent king Abd al-Ilah , did not harbor the pan-Arabist sympathies Ghazi espoused. Rashid Ali al-Gaylani succeeded al-Said as Prime Minister in March 1940 and took

4522-485: A cohesive force against the Western Colonialism, and argued that new interpretations of Islam were needed to confront questions posed by modernity. Their followers would create their own magazines and political parties to develop these ideas. Abduh influenced modern Arab nationalism in particular, because the revival of true Islam's ancestors (who were Arabs) would also become the revival of Arab culture and

4788-690: A common language. Schneckenburger wrote "The Watch on the Rhine" in a specific patriotic response to French assertions that the Rhine was France's "natural" eastern boundary. In the refrain, "Dear fatherland, dear fatherland, put your mind to rest / The watch stands true on the Rhine", and in such other patriotic poetry as Nicholaus Becker's "Das Rheinlied" ("The Rhine"), Germans were called upon to defend their territorial homeland. In 1807, Alexander von Humboldt argued that national character reflected geographic influence, linking landscape to people. Concurrent with this idea, movements to preserve old fortresses and historic sites emerged, and these particularly focused on

5054-401: A consequence of the split, Arsuzi took Aflaq's place as the official father of Ba'athist thought in the pro-Syrian Ba'ath movement, while in the pro-Iraqi Ba'ath movement Aflaq was still considered the de jure father of Ba'athist thought. The Iraqi Ba'ath wing granted asylum to Aflaq after seizing power through the coup of 1968 . The Al-Assad family and Saddam Hussein emerged dominant in

5320-496: A constitution and reach an agreement on the kleindeutsch solution. While the liberals failed to achieve the unification they sought, they did manage to gain a partial victory by working with the German princes on many constitutional issues and collaborating with them on reforms. Scholars of German history have engaged in decades of debate over how the successes and failures of the Frankfurt Parliament contribute to

5586-504: A demonstration in opposition to the heavy flow of Zionist immigrants in 1921, or with their gradual participation in Algeria's War of Independence as nurses, cooks, and even carrying bombs. In July 1957, Djamila Bouhired was tried for allegedly bombing a cafe, which killed 11 civilians inside. Moreover, female political involvement has been considered by several authors as a necessary dimension of Arab nationalism, because it is, in essence,

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5852-762: A general strike held in January–February 1936 led to major negotiations for an independence deal with the French government. The British took a firm stance against the nationalist revolt in Palestine, dissolving the AHC forcing al-Husayni into exile in Lebanon in 1937. In Algeria, hostility towards the Jewish community saw an attack in Constantine in the summer of 1934 in which a number of Jews were killed, in response to

6118-462: A genuine embrace of Arab identity by Iraq's leaders. The Egyptian government of Nahas Pasha launched a rival initiative for establishing closer inter-Arab relations, and sent delegations to several Arab states. Influential Arab nationalist figures in the country sought to emphasize Egypt's Arab character, the most prominent of them, Abdul Rahman al-Azzam , even writing "Egypt was an Arab country before Christ." The apparent Egyptian embrace of Arabism

6384-426: A geographically central organizing feature (such as a national capital), the rails were laid in webs, linking towns and markets within regions, regions within larger regions, and so on. As the rail network expanded, it became cheaper to transport goods: in 1840, 18 Pfennigs per ton per kilometer and in 1870, five Pfennigs . The effects of the railway were immediate. For example, raw materials could travel up and down

6650-559: A growing sense of unity among German speakers of Central Europe. At the Wartburg Festival in 1817 the first real movements among the students were formed – fraternities and student organizations emerged. The colors black, red and gold were symbolic of this. Agitation by student organizations led such conservative leaders as Klemens Wenzel, Prince von Metternich , to fear the rise of national sentiment. The assassination of German dramatist August von Kotzebue in March 1819 by

6916-485: A league or society of independent nations would be realized in his own lifetime. In practice Young Europe lacked the money and popular support for more than a short-term existence. Nevertheless he always remained faithful to the ideal of a united continent for which the creation of individual nations would be an indispensable preliminary. King Frederick William IV suffered a stroke in 1857 and could no longer rule. This led to his brother William becoming prince regent of

7182-507: A level of popularity throughout the 1930s, but did not survive into the 1940s. Following the killing of the Syrian Arab guerrilla leader Izz ad-Din al-Qassam by British forces in Ya'bad , Arab-Jewish tensions in Palestine reached a climax. Anti-Zionist sentiments reached a boiling point on 15 April 1936, when an armed group of Arabs killed a Jewish civilian after intercepting his car near

7448-462: A main element in political identity, and promoted the unity of Arabs regardless of sectarian identity. However, the fact that most Arabs were Muslims was used by some as an important building block in creating a new Arab national identity. An example of this was Michel Aflaq , founder along with Salah al-Din al-Bitar and Zaki al-Arsuzi of the Ba'ath Party in Syria in the 1940s. Aflaq, thought himself

7714-424: A major problem was the disillusionment of the Arab youth. Disillusionment led to individualism and individualism was not a healthy sign in an underdeveloped country , in contrast to developed countries , where it was seen as a healthy sign. The party's main task before the revolution was to spread enlightened ideas to the people and to challenge reactionary and conservative elements in society. According to Aflaq,

7980-546: A massive dictionary known as The Grimm , also assembled a compendium of folk tales and fables, which highlighted the story-telling parallels between different regions. Karl Baedeker wrote guidebooks to different cities and regions of Central Europe, indicating places to stay, sites to visit, and giving a short history of castles, battlefields, famous buildings, and famous people. His guides also included distances, roads to avoid, and hiking paths to follow. The words of August Heinrich Hoffmann von Fallersleben expressed not only

8246-544: A master plan to expand the North German Confederation of 1866 to include the remaining independent German states into a single entity or simply to expand the power of the Kingdom of Prussia. They conclude that factors in addition to the strength of Bismarck's Realpolitik led a collection of early modern polities to reorganize their political, economic, military, and diplomatic relationships in

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8512-539: A multitude of invisible bonds by nature herself, long before any human art begins; they understand each other and have the power of continuing to make themselves understood more and more clearly; they belong together and are by nature one and an inseparable whole. A common language may have been seen to serve as the basis of a nation, but as contemporary historians of 19th-century Germany noted, it took more than linguistic similarity to unify these several hundred polities. The experience of German-speaking Central Europe during

8778-551: A neutral position regarding World War II , opening dialogue with the German government which was at war with Britain. Under great pressure from the latter, al-Gaylani resigned on 31 January 1941 and al-Said took his place. The perceived British interjection in Iraq's internal affairs angered Arab nationalist officers in the army, leading a group of them to overthrow the government in April and install al-Gaylani as Prime Minister. To counter

9044-413: A new political, bureaucratic, or administrative apparatus. While many spoke about the need for a constitution, no such document appeared from the discussions. In 1848, nationalists sought to remedy that problem. Several other factors complicated the rise of nationalism in the German states. The man-made factors included political rivalries between members of the German confederation, particularly between

9310-455: A permanent national parliament, and a unified Germany, possibly under the leadership of the Prussian king. This seemed to be the most logical course since Prussia was the strongest of the German states, as well as the largest in geographic size. Meanwhile, center-right revolutionaries sought some kind of expanded suffrage within their states and potentially, a form of loose unification. Finally,

9576-489: A person truly believed these lies; ultimately, it was whether they acted as though they did." —Tamara Al-Om, British-Syrian political scientist Israeli historian Avraham Ben-Tzur labeled the Ba'ath Party which took power in the 1963 Syrian coup d'état as the "Neo-Ba'ath", claiming they had gone beyond their pan-Arab ideological basis by stressing the preeminence of the military apparatus. This ideological transformation

9842-887: A pivotal role in German politics. Ever since the Prince-Elector of Brandenburg had made himself King in Prussia at the beginning of that century, their domains had steadily increased through inheritance and war. Prussia's consolidated strength had become especially apparent during the Partitions of Poland , the War of the Austrian Succession and the Seven Years' War under Frederick the Great . As Maria Theresa and Joseph tried to restore Habsburg hegemony in

10108-588: A policy, even if the majority of the population were against it. As with the Leninist model, the Ba'ath party would dictate what was right and what was wrong, since the general population were still influenced by the old value and moral system. According to Aflaq, the Arab Revolt (1916–1918) against the Ottoman Empire failed to unify the Arab world because it was led by a reactionary class. He believed

10374-501: A potent political force today, the death of Nasser and the Arab defeat in the Six-Day War has weakened faith in this ideal. The current dominant ideology among Arab policy makers has shifted to wataniyya . Throughout the late 19th century, beginning in the 1860s, a sense of loyalty to the "Fatherland" developed in intellectual circles based in the Levant and Egypt, but not necessarily an "Arab Fatherland". It developed from observance of

10640-471: A proper study of each case. Because of this, the expansion of women's political and economic rights was achieved under nationalist regimes, but it was deficient when it came to questioning their domestic limitations, such as polygamy, divorce, and the minimum age for marriage. In Egypt, the 1956 Constitution granted women the right to vote for the first time in history, as well as their right to education and employment. Nasser also guaranteed economic rights to

10906-482: A radical student seeking unification was followed on 20 September 1819 by the proclamation of the Carlsbad Decrees , which hampered intellectual leadership of the nationalist movement. Metternich was able to harness conservative outrage at the assassination to consolidate legislation that would further limit the press and constrain the rising liberal and nationalist movements. Consequently, these decrees drove

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11172-460: A rallying point for Arab nationalism from both a religious perspective and a military perspective. The fact that the Zionists were Jewish promoted a religious flavor to the xenophobic rhetoric and strengthened Islam as a defining feature of Arab nationalism. The humiliating defeat in the 1948 Arab–Israeli War strengthened the Arabs' resolve to unite in favor of a pan-Arab nationalist ideal. With

11438-424: A reality all of its own – far removed from reality itself – derived from its own ideology , creating 'a world of appearances' that perpetuated its power and dominance over its people. Constructing a reality that was 'permeated with hypocrisy and lies' where ... 'the repression of culture is called its development' ... its people were forced to ‘ live within a lie ’ ... It was not important whether or not

11704-572: A religious party, nor should it be one". During his vice presidency, at the time of the Shia riots, Saddam discussed the need to convince large segments of the population to convert to the party line 's stance on religion. When Aflaq died in 1989, an official announcement by the Iraqi Regional Command stated that Aflaq had converted to Islam before his death, but an unnamed Western diplomat in Iraq told William Harris that Aflaq's family

11970-601: A revolutionary process, and a revolution could only succeed if the revolutionaries were pure and devoted nearly religiously to the task. Aflaq supported the Leninist view of the need for a vanguard party following a successful revolution, which was not an "inevitable outcome". In Ba'athist ideology, the vanguard was the Ba'ath party. Aflaq believed that the youth were the key for a successful revolution. The youth were open to change and enlightenment because they still had not been indoctrinated with other views. According to Aflaq,

12236-571: A small portion of the male population. Problematically, the built-in Austrian dominance failed to take into account Prussia's 18th-century emergence in Imperial politics. This impractical solution did not reflect the new status of Prussia in the overall scheme. Although the Prussian army had been dramatically defeated in the 1806 Battle of Jena-Auerstedt , it had made a spectacular comeback at Waterloo. Consequently, Prussian leaders expected to play

12502-466: A truly free society. We did not adopt socialism out of books, abstractions, humanism, or pity, but rather out of need ... for the Arab working class is the mover of history in this period. Socialism is an important pillar of the Ba'athist programme. Although influenced by Western socialists and Marxist parties, the Ba'ath party founders constructed a socialist vision which they believed to be more adaptable to Arab historical context. Articles 26–37 of

12768-838: A weapon to use against the power of the Ottoman Empire. Although the Arab forces were promised a state that included much of the Arabian Peninsula and the Fertile Crescent , the secret Sykes–Picot Agreement between Britain and France provided for the territorial division of much of that region between the two imperial powers. During the interwar years and the British Mandate period, when Arab lands were under French and British control, Arab nationalism became an important anti-imperial opposition movement against European rule. A number of Arab revolts against

13034-547: Is as fearful of Islam today as she has been in the past. She now knows that the strength of Islam (which in the past expressed that of the Arabs) has been reborn and has appeared in a new form: Arab nationalism. Though a Christian, Aflaq viewed the creation of Islam as proof of "Arab genius" and a testament of Arab culture, values, and thought. According to Aflaq, the essence of Islam was its revolutionary qualities. Aflaq called on all Arabs, both Muslims and non-Muslims alike, to admire

13300-527: Is based on the principles of secularism , Arab nationalism , pan-Arabism , and Arab socialism . Ba'athism advocates socialist economic policies such as state ownership of natural resources, protectionism , distribution of lands to peasants, and planned economies . Although inspired by Western socialist thinkers, early Ba'athist theoreticians rejected the Marxist class-struggle concept, arguing that it hampers Arab unity. Ba'athists contend that socialism

13566-451: Is not a luxury in the life of the nation but its basis and its essence and its meaning. Fundamentally, Aflaq had an authoritarian perspective on liberty . In contrast to the liberal democratic concept of liberty, in Aflaq's vision, liberty would be ensured by a Ba'ath party which was not elected by the populace because the party had the common good at heart. Historian Paul Salem considered

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13832-450: Is often interpreted as a repudiation of the political process—a repudiation Bismarck did not himself advocate. Second, his emphasis on blood and iron did not imply simply the unrivaled military might of the Prussian army but rather two important aspects: the ability of the assorted German states to produce iron and other related war materials and the willingness to use those war materials if necessary. By 1862, when Bismarck made his speech,

14098-615: Is said to have suffered an "irreversible" slide towards "political marginality". From the mid-1960s onward, the movement was further weakened by factional splits and ideological infighting. The formerly pro-Nasser Arab Nationalist Movement , publicly abandoned Nasserism in favor of Marxism–Leninism and fell apart soon after. In 1966, the Arab Socialist Ba'ath Party split into rival factions based in Baghdad and Damascus , respectively. The historian Adeed Dawisha observes

14364-503: Is the only way to develop modern Arab society and unite it. The two Ba'athist states which have existed ( Iraq and Syria ) prevented criticism of their ideology through authoritarian means of governance. Ba'athist Syria has been labelled " neo-Ba'athist " because the form of Ba'athism developed by the leadership of the Syrian Ba'ath party is quite distinct from the Ba'athism which Aflaq and Bitar wrote about. Ba'athism originated in

14630-506: Is the true goal of Arab unity... Arab unity is the obligatory basis for constructing a socialist society". With the rise of the Syrian neo-Ba'athists, however, this focus shifted. As American scholar John F. Devlin writes, the "Ba'ath Party, which started with unity as its overwhelming top priority, which was prepared to work within a variety of Middle Eastern political systems, which wanted social justice in society, had pretty much disappeared by

14896-641: The Algerian War . Plans for a near-future conference were made, but never came into play due to Faysal's death in 1933 (delegates chose Faysal of Iraq to be their patron and he agreed to provide moral and material support for the movement) and fierce British opposition. However, the Arab Independence Party was formed by Palestinian and Iraqi activists from al-Fatat as a direct result of the Jerusalem conference on 13 August 1932. Most of

15162-615: The Arab Ba'ath Movement until the mid-1950s in Syria and the early 1960s in Iraq , the ideology of the Ba'ath Party was largely synonymous with that of Aflaq's. For more than 2 decades, Michel Aflaq's 1940 essay compilation, titled, " Fi Sabil al-Ba’ath " (trans: "The Road to Renaissance") was the primary ideological book of the Ba'ath party . Additionally, Aflaq's views on Arab nationalism are considered by some, such as historian Paul Salem of

15428-399: The Arab Socialist Ba'ath Party . Arab nationalists believe that the Arab nation existed as a historical entity prior to the rise of nationalism in the 19th–20th century. The Arab nation was formed through the gradual establishment of Arabic as the language of communication and with the advent of Islam as a religion and culture in the region. Both Arabic and Islam served as the pillars of

15694-605: The Austrian Empire 's sphere of influence. The Congress established a loose German Confederation (1815–1866), headed by Austria, with a "Federal Diet " (called the Bundestag or Bundesversammlung , an assembly of appointed leaders) that met in the city of Frankfurt am Main . Its borders resembled those of its predecessor, the Holy Roman Empire (though there were some deviations e.g. Prussian territory in

15960-575: The Burschenschaften underground, restricted the publication of nationalist materials, expanded censorship of the press and private correspondence, and limited academic speech by prohibiting university professors from encouraging nationalist discussion. The decrees were the subject of Johann Joseph von Görres 's pamphlet Teutschland [archaic: Deutschland] und die Revolution ( Germany and the Revolution ) (1820), in which he concluded that it

16226-586: The Coalition of Austria, Prussia, Russia, Saxony, and Sweden. As a result, the Confederation of the Rhine collapsed and the French period came to an end. Success encouraged the Coalition forces to pursue Napoleon across the Rhine; his army and his government collapsed, and the victorious Coalition incarcerated Napoleon on Elba . During the brief Napoleonic restoration known as the 100 Days of 1815, forces of

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16492-588: The Cold War . Michel Aflaq supported the Arab nationalist Sati' al-Husri 's view that language was the principal defining and unifying factor of the "Arab nation" because language led to the unity of thought, norms and ideals. History was another unifying feature for them, as it was the "fertile ground in which our consciousness took shape". The centre of Aflaq's Ba'athist thought was the feature baʽth (literally meaning " renaissance "). This renaissance, according to Aflaq, could only be reached by uniting

16758-423: The Congress of Vienna established a new European political-diplomatic system based on the balance of power . This system reorganized Europe into spheres of influence , which, in some cases, suppressed the aspirations of the various nationalities, including the Germans and Italians. Generally, an enlarged Prussia and the 38 other states consolidated from the mediatized territories of 1803 were confederated within

17024-491: The Congress of Vienna in 1814–1815 after the Napoleonic Wars endorsed Austrian dominance in Central Europe through Habsburg leadership of the German Confederation, designed to replace the Holy Roman Empire. The negotiators at Vienna took no account of Prussia's growing strength within and declined to create a second coalition of the German states under Prussia's influence, and so failed to foresee that Prussia (Kingdom of Prussia) would rise to challenge Austria for leadership of

17290-446: The Electorate of Bavaria , the Margraviate of Brandenburg or the Kingdom of Bohemia . Their governance varied: they included free imperial cities , also of different sizes, such as the powerful Augsburg and the minuscule Weil der Stadt ; ecclesiastical territories, also of varying sizes and influence, such as the wealthy Abbey of Reichenau and the powerful Archbishopric of Cologne ; and dynastic states such as Württemberg . Among

17556-405: The Frankfurt Parliament passed the Paulskirchenverfassung (Constitution of St. Paul's Church) and offered the title of Kaiser (Emperor) to the Prussian king Frederick William IV the next month. He refused for a variety of reasons. Publicly, he replied that he could not accept a crown without the consent of the actual states, by which he meant the princes. Privately, he feared opposition from

17822-456: The German Empire later regarded the railways as the first indicator of a unified state; the patriotic novelist, Wilhelm Raabe , wrote: "The German empire was founded with the construction of the first railway..." Not everyone greeted the iron monster with enthusiasm. The Prussian king Frederick William III saw no advantage in traveling from Berlin to Potsdam a few hours faster, and Metternich refused to ride in one at all. Others wondered if

18088-447: The German Reich having 25 member states and led by the Kingdom of Prussia of Hohenzollerns on 18 January 1871; the event was later celebrated as the customary date of the German Empire 's foundation, although the legally meaningful events relevant to the accomplishment of unification occurred on 1 January 1871 ( accession of South German states and constitutional adoption of the name "German Empire" ), 4 May 1871 (entry into force of

18354-426: The Great Irish Famine ) and several seasons of bad weather, encouraged many to think that the rich and powerful had no interest in their problems. Those in authority were concerned about the growing unrest, political and social agitation among the working classes, and the disaffection of the intelligentsia . No amount of censorship, fines, imprisonment, or banishment, it seemed, could stem the criticism. Furthermore, it

18620-467: The Hohenzollern Kingdom of Prussia (both the German-speaking former Duchy of Prussia and the non-German-speaking entire territory of the Prussian partition of Polish-Lithuanian Commonwealth) as well as the German-speaking Swiss cantons were outside of the Imperial borders. This became known as the practice of Kleinstaaterei ("small-statery") As a further consequence, there was no German national identity in development as late as 1800, mainly due to

18886-406: The Holy Roman Empire . Britain's sphere was the rest of the world, especially the seas. This sphere of influence system depended upon the fragmentation of the German and Italian states, not their consolidation. Consequently, a German nation united under one banner presented significant questions. There was no readily applicable definition for who the German people would be or how far the borders of

19152-641: The Kingdom of Hanover . Following the formal secession from the Empire of the majority of its constituent states, the Emperor dissolved the Holy Roman Empire. In his abdication, Francis released all former estates from their duties and obligations to him, and took upon himself solely the title of Emperor of Austria, which had been established since 1804. Under the hegemony of the First French Empire (1804–1814), popular German nationalism thrived in

19418-531: The Kotzebue assassination, Metternich used the popular demonstration at Hambach to push conservative social policy. The "Six Articles" of 28 June 1832 primarily reaffirmed the principle of monarchical authority. On 5 July, the Frankfurt Diet voted for an additional 10 articles, which reiterated existing rules on censorship, restricted political organizations, and limited other public activity. Furthermore,

19684-542: The Levantine state and Iraq would form an "Arab League," to which other Arab states could join, that would oversee matters of defense, foreign policy, customs, currency and the safeguarding of minorities. The proposal reflected a combination of factors, namely the expansionist ambitions of the Hashemites, the attempt by Iraq's political establishment to secure the mantle of Arab leadership in their rivalry with Egypt and

19950-498: The Middle East Institute , as romantic and poetic. Aflaq's ideology was developed in the context of decolonisation and other events in the Arab world during his life. It recast conservative Arab nationalist thought to reflect strong revolutionary and progressive themes. For example, Aflaq insisted on the overthrow of the old ruling classes and supported the creation of a secular society by separating Islam from

20216-476: The Near East in ancient times or by associating the other pre-Islamic cultures, such as those of Egypt and North Africa and Horn of Africa , into an evolving Arab identity . The modern Arabic language actually has two distinct words which can be translated into English as "nationalism": qawmiyya قومية, derived from the word qawm (meaning "tribe, ethnic nationality"), and wataniyya وطنية, derived from

20482-715: The North German Confederation Treaty establishing the North German Confederation , initially a military alliance de facto dominated by Prussia which was subsequently deepened through adoption of the North German Constitution . The process symbolically concluded when most of south German states joined the North German Confederation with the ceremonial proclamation of the German Empire i.e.

20748-642: The Punctation of Olmütz , but among Prussians it was known as the "Humiliation of Olmütz." Although seemingly minor events, the Erfurt Union proposal and the Punctation of Olmütz brought the problems of influence in the German states into sharp focus. The question became not a matter of if but rather when unification would occur, and when was contingent upon strength. One of the former Frankfurt Parliament members, Johann Gustav Droysen , summed up

21014-464: The Ruhr Valley without having to unload and reload. Railway lines encouraged economic activity by creating demand for commodities and by facilitating commerce. In 1850, inland shipping carried three times more freight than railroads; by 1870, the situation was reversed, and railroads carried four times more. Rail travel changed how cities looked and how people traveled. Its impact reached throughout

21280-655: The Second War of Schleswig in 1864. Second, the unification of Italy provided Prussia an ally against Austria in the Austro-Prussian War of 1866. Finally, France—fearing Hohenzollern encirclement—declared war on Prussia in 1870, resulting in the Franco-Prussian War . Through a combination of Bismarck's diplomacy and political leadership, von Roon 's military reorganization, and von Moltke 's military strategy, Prussia demonstrated that none of

21546-537: The Seventh Coalition , including an Anglo-Allied army under the command of the Duke of Wellington and a Prussian army under the command of Gebhard von Blücher , were victorious at Waterloo (18 June 1815). The critical role played by Blücher's troops, especially after having to retreat from the field at Ligny the day before, helped to turn the tide of combat against the French. The Prussian cavalry pursued

21812-557: The Sonderweg analysis helpful in understanding the period of National Socialism . After the Frankfurt Parliament disbanded, Frederick William IV, under the influence of General Joseph Maria von Radowitz , supported the establishment of the Erfurt Union —a federation of German states, excluding Austria—by the free agreement of the German princes. This limited union under Prussia would have almost eliminated Austrian influence on

22078-659: The interwar period . He was inspired by the French Revolution , the German and Italian unification movements, and the Japanese economic "miracle" . His views were influenced by a number of prominent European philosophical and political figures, among them Georg Hegel , Karl Marx , Friedrich Nietzsche and Oswald Spengler . Arsuzi left the League of Nationalist Action (LNA) in 1939 after its popular leader died and

22344-612: The "Arab spirit against materialistic communism " and "Arab history against dead reaction ". It holds ideological similarity and a favourable outlook to the Non-Aligned Movement politics of Indian leader Jawaharlal Nehru , Egyptian leader Gamal Abdel Nasser , and Yugoslavian leader Josip Broz Tito and historically opposed affiliation with either the American -led Western Bloc or the Soviet -led Eastern Bloc during

22610-441: The "failure" of 1848 reaffirmed latent aristocratic longings among the German middle class; consequently, this group never developed a self-conscious program of modernization. More recent scholarship has rejected this idea, claiming that Germany did not have an actual "distinctive path" any more than any other nation, a historiographic idea known as exceptionalism . Instead, modern historians claim 1848 saw specific achievements by

22876-491: The "sister Arab nations" and explore the "question of Arab unity." Rivalry for the leadership of the Arab world developed mostly between the political establishments of Iraq and Egypt in the period following the failure of Rashid Ali coup. Eden's stated support for increased Arab ties encouraged Nuri al-Said of Iraq to propose his own plan for Arab unity in January 1943, dubbed the " Fertile Crescent Union ." The plan recognized

23142-642: The 15th century, with few exceptions, the Empire's Prince-electors had chosen successive heads of the House of Habsburg from the Duchy of Austria to hold the title of Holy Roman Emperor . Although they initially sought to restore central Imperial power, preserving a weak and fragmented Empire was convenient for France and Sweden, and therefore, their ensuing intervention led to the Peace of Westphalia which effectively thwarted for centuries any serious attempts to reinforce

23408-545: The 1947 Ba'ath Party Charter outlines the key principles of Ba'athist socialism. Some of them are: " Michel Aflaq was a deep admirer of Marxist tenets, and he considered the Marxist concept of the importance of material economic conditions in life to be one of modern humanity's greatest discoveries. However, he disagreed with the Marxist view that dialectical materialism was the only truth, as Aflaq believed that Marxism had forgotten human spirituality. While believing that

23674-421: The 1956 Suez Crisis . Albert Camus argued that Algerian nationalism was closely tied to Nasserism and Pan-Arabism in an essay titled 'Algeria 1958'. Algerian president Houari Boumédiène , who pursued Arab socialist and Pan-Arabist policies, drafted a new Algerian constitution in 1976 which declared "the unity of the Arab people is written in the community of the destinies of these people. When there will be

23940-633: The 1990s, it continued to exercise an intellectual hegemony throughout the Arab world. Notable personalities and groups that are associated with Arab nationalism include Hussein bin Ali , Faisal I of Iraq , Gamal Abdel Nasser , Yasser Arafat , George Habash , Michel Aflaq , Ahmed Ben Bella , Muammar Gaddafi , Saddam Hussein , the Arab Nationalist Movement , the Palestine Liberation Organization , and

24206-742: The 19th century. The period of Austrian and Prussian police-states and vast censorship between the Congress of Vienna and the Revolutions of 1848 in Germany later became widely known as the Vormärz ("before March"), referring to March 1848. During this period, European liberalism gained momentum; the agenda included economic, social, and political issues. Most European liberals in the Vormärz sought unification under nationalist principles, promoted

24472-477: The 19th century. Reaction to Danish and French nationalism provided for expressions of German unity. Military successes—especially those of Prussia—in three regional wars generated enthusiasm and pride that politicians could harness to promote unification. This experience echoed the memory of mutual accomplishment in the Napoleonic Wars, particularly in the War of Liberation of 1813–1814. By establishing

24738-640: The AIP's activities were centered in the Palestinian political field, but the party also worked towards achieving Arab unity and solidarity as a means to strengthen Arab resistance against the British Mandate in Palestine and increased Jewish settlement occurring there. In August 1933, the League of Nationalist Action (LNA) was founded in Lebanon by Western-educated professional civil service groups with

25004-483: The Arab countries form an integral and indivisible whole. Hence the Arab nation does not accept or recognize the divisions of whatever nature to which it has been subjected, all efforts in every Arab country are to be directed towards the achievement of total independence within one single unity. Every endeavor which confines political activities to local or regional issues is to be fought against, and since colonialism is, in all its forms and manifestations, incompatible with

25270-419: The Arab nation could only reach this renaissance through a revolutionary process towards the goals of "unity, liberty, and socialism". In Aflaq's view, a nation could only "progress" or "decline", and Arab states of his time were consistently declining because of their "illnesses"—" feudalism , sectarianism , regionalism , intellectual reactionism ". These problems, Aflaq believed, could only be resolved through

25536-419: The Arab nation, and it would transform the Arab world politically, economically, intellectually, and morally. This "future renaissance" would be a "rebirth", while the first Arab renaissance had been the seventh-century emergence of Islam , according to Aflaq. The new renaissance would bring another Arab message, summed up in the Ba'ath party's slogan, "One Nation, Bearing an Eternal Message". Aflaq thought that

25802-406: The Arab nationalist discourse replicated the most conservative conceptions of womanhood. Following this logic, the laws that regulated the private sphere became stricter, or tightened. Conversely, this assertion has been nuanced by Deniz Kandiyoti, under the argument that the relationship between Islam and women's rights is "politically convergent" and should not be generalized nor simplified without

26068-497: The Arab provinces of the Ottoman Empire, later evolving into the overwhelmingly dominant ideological force in the Arab world. Its influence steadily expanded over subsequent years. By the 1950s and 1960s, the charismatic Egyptian leader Gamal Abdel Nasser championed Arab nationalism, and political parties like the Ba'ath Party and the Arab Nationalist Movement demonstrated remarkable capabilities for mobilization, organization, and clandestine activities. This ideology seemed to be on

26334-455: The Arab world together and liberty provided the Arab people with freedom, socialism was the cornerstone which made unity and liberty possible as no socialism meant no revolution. In Aflaq's view, a constitutional democratic system would not succeed in a country such as Syria that was dominated by a "pseudo-feudalist" economic system in which the repression of the peasant nullified the people's political liberty. Liberty meant little to nothing to

26600-481: The Arab world, all classes, not just the working class, were working against capitalist domination of the foreign powers . What was a struggle between various classes in the West was in the Arab world a fight for political and economic independence. For Aflaq, socialism was a necessary means to accomplish the goal of initiating an Arabic " renaissance " period, in other words, a period of modernisation. While unity brought

26866-664: The Arab world”. Other factors given for the decline include: regional attachments such as Iraqi president Abdul-Karim Qasim 's "Iraq first" policy, suspicion of Arab unity by minority groups such as Kurds in Iraq who were non-Arab, or Shia Arabs in Iraq who feared Arab nationalism was actually "a Sunni project" to establish "Sunni hegemony", the Islamic revival , which grew as Arab nationalism declined, and whose Islamist adherents were very hostile towards nationalism in general, believing it had no place in Islam, and lack of interest by

27132-459: The Arabs' Muslim ancestors bestowed "rationality on mankind and created the essentials of modernity," borrowed by the West. Thus, while Europe advanced from adopting the modernist ideals of true Islam, the Muslims failed, corrupting and abandoning true Islam. Al-Afghani blamed a division between Muslims on European influence. He thus advocated for pan-Muslim unity as a project to revitalize Islam as

27398-566: The Austrians and the Prussians, and socio-economic competition among the commercial and merchant interests, and the old land-owning and aristocratic interests. Natural factors included widespread drought in the early 1830s, and again in the 1840s, and a food crisis in the 1840s. Further complications emerged as a result of a shift in industrialization and manufacturing; as people sought jobs, they left their villages and small towns to work during

27664-410: The Ba'ath party's main priorities, according to Aflaq, was to disseminate new ideas and thoughts and to give individuals the liberty they needed to pursue ideas. To do this, the party would interpose itself between the Arab people and both their foreign imperialist oppressors and those forms of tyranny that arise within Arab society. While the notion of liberty was an important ideal to Aflaq, he favored

27930-549: The Central European economy. The invasion of Russia included nearly 125,000 troops from German lands, and the loss of that army encouraged many Germans, both high- and low-born, to envision a Central Europe free of Napoleon's influence. The creation of student militias such as the Lützow Free Corps exemplified this tendency. The debacle in Russia loosened the French grip on the German princes. In 1813, Napoleon mounted

28196-458: The Confederation was extended to include also the formerly Polish territories of the Lauenburg and Bütow Land and the former Starostwo of Draheim , while Austrian part was extended to include in the years 1818–1850 also the formerly Polish territories of the Duchy of Oświęcim and the Duchy of Zator ), meaning that large portions of both Prussia and Austria were left outside. In recognition of

28462-457: The Egyptian revolution espoused Egyptian nationalism , rather than an Arab nationalist alternative. The relative independence of Egypt, Iraq, Saudi Arabia and North Yemen encouraged Arab nationalists to put forward programs of action against colonial powers in the region. According to historian Youssef Choueiri, the "first public glimmerings" of a pan-Arab approach occurred in 1931, during

28728-579: The European powers took place following the establishment of the British and French mandates. Resentment of British rule culminated in the Iraqi Revolt of 1920. The uprising which was carried out by the urban population as well as the rural tribes of Iraq ended in 1921. The British drastically changed their policy in Iraq afterwards. Although the mandate was still in place officially, the British role

28994-538: The German nationalism of the 1830s and the French nationalism of the July Revolution : the focus of German nationalism lay in the education of the people; once the populace was educated as to what was needed, they would accomplish it. The Hambach rhetoric emphasized the overall peaceable nature of German nationalism: the point was not to build barricades, a very "French" form of nationalism, but to build emotional bridges between groups. As he had done in 1819, after

29260-454: The German peoples. This German dualism presented two solutions to the problem of unification : Kleindeutsche Lösung , the small Germany solution (Germany without Austria), or Großdeutsche Lösung , the greater Germany solution (Germany with Austria or its German-speaking part), ultimately settled in favor of the former solution in the Peace of Prague . Historians debate whether Otto von Bismarck — Minister President of Prussia —had

29526-907: The German states. In this context, one can detect its roots in the experience of Germans in the Napoleonic period. Furthermore, implicit and sometimes explicit promises made during the German Campaign of 1813 engendered an expectation of popular sovereignty and widespread participation in the political process, promises that largely went unfulfilled once peace had been achieved. Despite considerable conservative reaction, ideas of unity joined with notions of popular sovereignty in German-speaking lands. The Burschenschaft student organizations and popular demonstrations, such as those held at Wartburg Castle in October 1817, contributed to

29792-426: The German-speaking states, the Holy Roman Empire's administrative and legal mechanisms provided a venue to resolve disputes between peasants and landlords, between jurisdictions, and within jurisdictions. Through the organization of imperial circles ( Reichskreise ), groups of states consolidated resources and promoted regional and organizational interests, including economic cooperation and military protection. Since

30058-647: The Holy Roman Empire by the First French Empire in the War of the Second Coalition (1798–1802) resulted in crushing the Empire and allied forces by Napoleon Bonaparte . The treaties of Lunéville (1801) and the Mediatization of 1803 secularized the ecclesiastical principalities and abolished most free imperial cities and these territories along with their inhabitants were absorbed by dynastic states. This transfer particularly enhanced

30324-568: The Holy Roman Empire, Frederick countered with the creation of the Fürstenbund (Union of Princes) in 1785. Austrian-Prussian dualism lay firmly rooted in old Imperial politics. Those balance of power manoeuvers were epitomized by the War of the Bavarian Succession , or " Potato War " among common folk. Even after the end of the Holy Roman Empire, this competition influenced the growth and development of nationalist movements in

30590-500: The Iraqi government's war against the British and organized volunteers to go to Iraq and fight for the Iraqi government. However, Arsuzi opposed Gaylani's government, considering the coup to be poorly planned and a failure. Because of this, Arsuzi's party lost members and support that transferred to Aflaq's movement. Arsuzi's direct influence in Arab politics collapsed after Vichy French authorities expelled him from Syria in 1941. Aflaq's Arab Ba'ath Movement's next major political action

30856-511: The Kingdom of Prussia in 1858. Meanwhile, Helmuth von Moltke had become chief of the Prussian General Staff in 1857, and Albrecht von Roon would become Prussian Minister of War in 1859. This shuffling of authority within the Prussian military establishment would have important consequences. Von Roon and William (who took an active interest in military structures) began reorganizing the Prussian army, while Moltke redesigned

31122-528: The Leninist model of a continuous revolutionary struggle and he did not develop concepts for a society in which liberty was protected by a set of institutions and rules. His vision of a one-party state ruled by the Ba'ath party, which disseminated information to the public, was in many ways contrary to his view on individual interactions. The Ba'ath party through its preeminence would establish "liberty". According to Aflaq, liberty could not just come from nowhere as it needed an enlightened progressive group to create

31388-531: The Nazi government, seeking to take advantage of widespread anti-imperialist feelings in the Middle East, had broadcast antisemitic messages tailored to Arabic-speaking Muslims in the Middle East via radio. The conflict in Iraq provoked anger and frustration throughout the Arab world and the British acknowledged the rapid growth of Arab nationalist feeling among the Arab population, large segments of which saw

31654-487: The Ottoman army not be required to serve in non-Arab regions except in time of war. However, as the Ottoman authorities cracked down on the organization's activities and members, al-Fatat went underground and demanded the complete independence and unity of the Arab provinces. Nationalist individuals became more prominent during the waning years of Ottoman authority, but the idea of Arab nationalism had virtually no impact on

31920-548: The Polish majority living in the share of Polish territory annexed by Prussia pursued their own liberation agenda . Their pressure resulted in a variety of elections, based on different voting qualifications, such as the Prussian three-class franchise , which weighted votes based on the amount of taxes paid and therefore gave some electoral groups—chiefly the wealthier, landed ones—greater representative power. On 27 March 1849,

32186-485: The Prussian monarchy is now wholly German, while that of Austria cannot be. Unification under these conditions raised a basic diplomatic problem. The possibility of German (or Italian ) unification would overturn the overlapping spheres of influence system created in 1815 at the Congress of Vienna. The principal architects of this convention, Metternich , Castlereagh , and Tsar Alexander (with his foreign secretary Count Karl Nesselrode ), had conceived of and organized

32452-560: The Rhine had been removed by Napoleon's orders, but by the 1820s, steam engines freed riverboats from the cumbersome system of men and animals that towed them upstream. By 1846, 180 steamers plied German rivers and Lake Constance , and a network of canals extended from the Danube , the Weser , and the Elbe rivers. As important as these improvements were, they could not compete with the impact of

32718-603: The Rhineland, the site of so many confrontations with France and Spain. The widespread—mainly German— revolutions of 1848–49 sought unification of Germany under a single constitution. The revolutionaries pressured various state governments, particularly those in the Rhineland , for a parliamentary assembly that would have the responsibility to draft a constitution. Ultimately, many of the left-wing revolutionaries hoped this constitution would establish universal male suffrage ,

32984-584: The Suez Canal Zone and concerned at Egypt becoming a Cold War battleground Nasser pushed for a collective Arab security pact within the framework of the Arab League . A key aspect of this was the need for economic aid that was not dependent on peace with Israel and the establishment of U.S. or British military bases within Arab countries. Nasser nationalized the Suez Canal and directly challenged

33250-545: The Syrian and Iraqi Ba'ath parties, respectively, eventually building personalist dictatorships in the two countries. Hostilities between the two Ba'ath movements lasted until the death of Hafez al-Assad in 2000, after which his successor Bashar al-Assad pursued reconciliation with Iraq. Throughout their reigns, the two Ba'athist autocracies built police states that enforced mass surveillance and ideological indoctrination and subordinated all student organisations , trade unions , and other civil society institutions to

33516-701: The Wartburg rally in 1817 and the Hambach Festival in 1832 had lacked any clear-cut program of unification. At Hambach, the positions of the many speakers illustrated their disparate agendas. Held together only by the idea of unification, their notions of how to achieve this did not include specific plans but instead rested on the nebulous idea that the Volk (the people), if properly educated, would bring about unification on their own. Grand speeches, flags, exuberant students, and picnic lunches did not translate into

33782-540: The aims of creating a common Arab market and industrial base as well as the abolishment of customs barriers between the Arab countries. By proposing agrarian reforms to limit the power of landowners, abolishing what they considered " feudalism " and promoting the growth of an industry, the LNA sought to undermine the absentee landlords in the Levant who tended to encourage local nationalism and were open to working with European authorities or Jewish land purchasers. The LNA enjoyed

34048-546: The backbone of the newly created Arab state that consisted of much of the Levant and the Hejaz . Damascus became the coordinating center of the Arab nationalist movement as it was seen as the birthplace of the ideology, the seat of Faysal—the first Arab "sovereign" after nearly 400 years of Turkish suzerainty—and because the nationalists of the entire Mashreq region were familiar with it. Nonetheless, Jerusalem , Beirut , and Baghdad remained significant bases of support. Following

34314-527: The basis of the Arab nationalist ideology of the 20th century. This new version of Arab patriotism was directly influenced by the Islamic modernism and revivalism of Muhammad Abduh , the Egyptian Muslim scholar, and Jamal al-Din al-Afghani , Iranian political activist. They both shared their thoughts on reform for Islamic societies by publishing in the journal al-Urwah al-Wuthqa . Abduh believed

34580-489: The beginning of the twentieth, the status of women in Arab society was seen as a symptom of backwardness. Consequently, the reinterpretation of Islamic texts proposed with the revival of Arab culture also included the question of women. This was possible before nationalism became directly opposed to the European model. In this sense, the connection of the "ideal Arab woman" to the conceptions of modernity made women "markers of cultural borders". Consistent with this logic would be

34846-571: The cause of the progressive revolution and its effect. A major obstacle to the success of the revolution in Aflaq's mind was the Arab League . He believed that the Arab League strengthened both regional interests and the reactionary classes, thus weakening the chance of establishing an Arab nation. Because the majority of Arab states were under the rule of the reactionary classes, Aflaq revised his ideology to meet reality. Instead of creating an Arab nation through an Arab-wide progressive revolution,

35112-648: The chaotic years of the 1950s and 1960s, the Military Committee of the Syrian Ba'ath party , led by its civilian leadership, launched a coup in 1963 that established a one-party state in Syria. In 1966, the military wing of the Syrian Ba'ath initiated another coup which overthrew the Old Guard led by Aflaq and Bitar, resulting in a schism within the Ba'athist movement : one Syrian-dominated and one Iraqi-dominated . Scholar Ofra Bengio claims that as

35378-402: The circumstances to create a war, rather than a grand scheme to unify a nation-state. Regardless of motivation, by manipulating events of 1866 and 1870, Bismarck demonstrated the political and diplomatic skill that had caused Wilhelm to turn to him in 1862. Three episodes proved fundamental to the unification of Germany. First, the death without male heirs of Frederick VII of Denmark led to

35644-477: The classical Ba'athist leaders of the old guard, including Michel Aflaq and Salah al-Din Bitar . The coup led a permanent schism between the Syrian and Iraqi regional branches of the Ba'ath Party, and many Syrian Ba'athist leaders defected to Iraq. In the original Ba'ath ideology, pan-Arabism was the means to reach the end of both economic and social transformation. As an early party document states, " [s]ocialism

35910-484: The concept would work for small and weak societies, he thought that the concept of dialectical materialism as the only truth in Arab development was wrong. For a people as spiritual as the Arabs, the working class was just a group, albeit the most important group, in a much larger movement to free the Arab nation. Unlike Karl Marx , Aflaq was uncertain what place the working class had in history. In contrast to Marx, Aflaq also believed in nationalism and believed that in

36176-586: The conditions for a unity based on the liberation of the popular masses, Algeria will engage itself in the promotion of the formulas of union, integration or fusion that may fully respond to the legitimate and deep aspirations of the Arab people". Like his predecessor Ahmed Ben Bella , he imposed Arab socialism as the state ideology and declared Islam the state religion, however he was more assertive than Ben Bella in carrying out Arabization to reverse French colonization, especially between 1970 and 1977. The question of Palestine and opposition to Zionism became

36442-531: The convention of World Islamic Congress in Jerusalem which highlighted Muslim fears of the increasing growth of Zionism in Palestine. Arab delegates held a separate conference and for the first time delegates from North Africa, Egypt, the Arabian Peninsula and the Fertile Crescent convened together to discuss Arab matters. A pan-Arabist covenant was proclaimed centering on three main articles :

36708-405: The coup were captured and executed. Al-Husayni became increasingly acquainted with Adolf Hitler , the Nazi leader of Germany, and other Nazi officials and attempted to coordinate Nazi and Arab policies to solve what he believed was the " Jewish problem " in Palestine. In one of the mufti's speeches he asked Arabs to unite and "kill the Jews wherever you find them." Throughout World War II,

36974-435: The creation of Faysal's state, a serious tension within the Arab nationalist movement became visible; the conflict between the ideology's highest ideal of forming a single independent unit comprising all countries that shared the Arabic language and heritage, and the tendency to give precedence to local ambitions. To further tensions, a rift formed between the older nationalist members of various Syrian urban-class families and

37240-436: The creation of revolutionary Arab unity." Groups who subscribed to this point of view advocated opposition, violent and non-violent, against Israel and against Arabs who did not subscribe to this point of view. The person most identified with qawmiyya was Gamal Abdel Nasser of Egypt, who used both military and political power to spread his version of pan-Arab ideology throughout the Arab world. While qawmiyya still remains

37506-434: The crisis in favor of the war minister. The Crimean War of 1854–55 and the Italian War of 1859 disrupted relations among Great Britain, France, Austria, and Russia. In the aftermath of this disarray, the convergence of von Moltke's operational redesign, von Roon and Wilhelm's army restructure, and Bismarck's diplomacy influenced the realignment of the European balance of power. Their combined agendas established Prussia as

37772-429: The decline in popularity was, in part, due to the elimination of many of the political factors that stoked nationalist passion in the Arab world during the 1950s and early 1960s, while Fred Halliday cites the “failure of the secular state, in its economic, social, and state-building roles, as well as in foreign policies, that led to the rejection of nationalism, and associated ideas of socialism and revolution, in much of

38038-418: The defeated French in the evening of 18 June, sealing the allied victory. From the German perspective, the actions of Blücher's troops at Waterloo, and the combined efforts at Leipzig, offered a rallying point of pride and enthusiasm. This interpretation became a key building block of the Borussian myth expounded by the pro-Prussian nationalist historians later in the 19th century. After Napoleon's defeat,

38304-431: The dignity and paramount aims of the Arab nation, the Arab nation rejects it and will resist it with all the means at its disposal. The Association of Algerian Muslim Ulama founded in 1931 was a major Islamist and Arab nationalist movement in French Algeria . Its motto was "Islam is our religion, Algeria is our homeland, Arabic is our language", and it emphasized on the Arab-Islamic national identity of Algeria, becoming

38570-410: The discussion on the unveiling of women, which came to be used as a symbol of progress in the early twentieth century by Egypt. Additionally, Tunisian women protested its usage for the first time during the 1920s and the 1930s. However, this image "...was not much different from that of a tractor, an industrial complex, or a new railroad in symbolizing the modern, the development, the progress"; its value

38836-399: The distinction of "neo-Ba'ath", writing that from 1961 onwards there existed two Ba'ath parties: "the military Ba'ath Party and the Ba'ath Party, and real power lay with the former". According to Razzaz, the military Ba'ath (as paraphrased by Martin Seymour) "was and remains Ba'athist only in name; that it was and remains little more than a military clique with civilian hangers-on; and that from

39102-401: The dominance of the Western powers in the region. At the same time he opened Egypt up as a Cold War zone by receiving aid and arms shipments from the Soviet bloc countries that were not dependent on treaties, bases and peace accords. However, because of the connotations for Cold War dominance of the region, Egypt also received aid from the US, who sought to promote the emerging Arab nationalism as

39368-436: The early 1960s. In its place rose Ba'ath organisations which focused primarily on their own region, which advocated, and created where possible, authoritarian centralised governments, which rested heavily on military power and which were very close to other socialist movements and were less distinctively Ba'athist". Munif al-Razzaz , the former Secretary General of the National Command of the unitary Ba'ath Party, agreed with

39634-490: The early 19th century, German roads had deteriorated to an appalling extent. Travelers, both foreign and local, complained bitterly about the state of the Heerstraßen , the military roads previously maintained for the ease of moving troops. As German states ceased to be a military crossroads, however, the roads improved; the length of hard–surfaced roads in Prussia increased from 3,800 kilometers (2,400 mi) in 1816 to 16,600 kilometers (10,300 mi) in 1852, helped in part by

39900-421: The early 9th century AD, large parts of Europe had been united under the rule of the Frankish leader Charlemagne , who expanded the Frankish Empire (Francia) in several directions including east of the Rhine, where he conquered Saxons and Frisians . A confederated realm of German princedoms , along with some adjacent lands, had been in existence for over a thousand years; dating to the Treaty of Verdun i.e.

40166-399: The establishment of East Francia from eastern Frankish Empire in east of the Rhine in 843, especially when the Ottonian dynasty took power to rule East Francia in 919. The realm later in 962 made up the core of the Holy Roman Empire , which at times included more than 1,000 entities and was called the "Holy Roman Empire of the German Nation" from 1512 with the Diet of Cologne (new title

40432-585: The events in Iraq as a valiant struggle against imperialism. British Foreign Secretary, Anthony Eden , officially stated Britain's support of strong pan-Arab ties in a bid to ease anti-British sentiments in the region. The events of the region influenced the creation of the Arab Union Club in Egypt in 1942 which called for developing stronger ties between Egypt and the Arab world. Branches were subsequently opened in Baghdad, Beirut, Jaffa and Damascus, and Egyptian Prime Minister Mostafa el-Nahas adopted its platform, pledging to help protect "the interests and rights" of

40698-401: The events in Palestine. Al-Husayni, who leaned more towards Palestinian nationalism , was instrumental in organizing the pan-Arab Bloudan Conference on 9 September 1937 in Syria which gathered 524 delegates from across the Arab world, although al-Husayni himself was not in attendance. According to author Adeeb Dawisha, although the uprising had been quelled by 1939, it greatly "contributed to

40964-413: The existing monarchy and the reactionary class. To copy the German example, he thought, would be disastrous and would lead to the enslavement of the Arab people. The only way to combat the reactionary classes lay in "progressive" revolution, Aflaq claimed, central to which is the struggle for unity. This struggle could not be separated from the social revolution, for to separate these two would be to weaken

41230-407: The expansion of journalism using a unifying language, with the creation of newspapers in Arabic, as well as the publication of an Arabic dictionary and an encyclopedia during the late 1860s and the early 1870s. This allowed the questioning (albeit limited), of Ottoman power. Accordingly, in the 1860s, literature produced in the Mashriq (the Levant and Mesopotamia ) which was under Ottoman control at

41496-475: The first four ' Rightfully Guided ' caliphs as the true reason for the decline of Islam." Meanwhile, King Faisal of Saudi Arabia sought to counter the influences of Arab nationalism and communism in the region by promoting pan-Islamism as an alternative. He called for the establishment of the Muslim World League, visiting several Muslim countries to advocate the idea. He also engaged in a propaganda and media war with Nasser. Women were active participants in

41762-427: The foundation of the Arab nationalist Ba'ath Party , which asserts that the Arab nation is the group of people who speak Arabic, inhabit the Arab world , and who feel they belong to the same nation, ideologies which originated from Sati' al-Husri 's works. Arab nationalism is the "sum total" of the characteristics and qualities exclusive to the Arab nation, whereas pan-Arab unity is the modern idea that stipulates that

42028-406: The general poverty-stricken populace of Syria, and Aflaq saw socialism as the solution to their plight. According to Aflaq, the ultimate goal of socialism was not to answer the question of how much state control was necessary or economic equality, but instead socialism was "a means to satisfy the animal needs of man so he can be free to pursue his duties as a human being". In other words, socialism

42294-440: The generally younger nationalists who became close to Faysal—his Hejazi troops, Iraqi and Syrian military officers, and Palestinian and Syrian intellectuals. The older guard was mainly represented by Rida Pasha al-Rikabi , who served as Faysal's prime minister, while the younger guard did not have one particular leader. However, the youth within al-Fatat founded the Arab Independence Party ("al-Istiqlal") in February 1919. Its goal

42560-401: The growth of Arab nationalist sentiment" and began the development of "solidarity" between Arab governments. Meanwhile, a clandestine Arab nationalist society was formed in Iraq in 1938 which came to be known as Arab Nationalist Party (ANP). The ANP typically confined itself to influencing events and leaders in Iraq rather than taking the lead of a mass nationalist movement. King Ghazi of Iraq

42826-406: The highly autonomous or semi-independent nature of the princely states; most inhabitants of the Holy Roman Empire , outside of those ruled by the emperor directly, identified themselves mainly with their prince rather than with the Empire or the nation as a whole. However, by the 19th century, transportation and communications improvements started to bring these regions closer together. Invasion of

43092-532: The historiographical explanations of German nation building. One school of thought, which emerged after The Great War and gained momentum in the aftermath of World War II , maintains that the failure of German liberals in the Frankfurt Parliament led to bourgeoisie compromise with conservatives (especially the conservative Junker landholders), which subsequently led to the so-called Sonderweg (distinctive path) of 20th-century German history. Failure to achieve unification in 1848, this argument holds, resulted in

43358-412: The idea of a German nation-state in the peaceful spirit of Pan-Germanism had shifted from the liberal and democratic character of 1848 to accommodate Bismarck's more conservative Realpolitik . Bismarck sought to link a unified state to the Hohenzollern dynasty, which for some historians remains one of Bismarck's primary contributions to the creation of the German Empire in 1871. While the conditions of

43624-444: The ideology is rooted in the undesirable outcome of the Arab Revolt ; in successfully achieving their primary goal of dissolving the Ottoman Empire , the Arab rebels simultaneously enabled the partitioning of their would-be unified Arab state by Western powers. Anti-Western sentiment grew as Arab nationalists centralized themselves around the newfound Palestine cause , promoting the view that Zionism posed an existential threat to

43890-459: The imperial central authority and petrified fragmentation, resulting in the German-speaking territories comprising on the eve of the Napoleonic Wars still more than 300 political entities, most of them being parts of the Holy Roman Empire , though portions of the extensive Habsburg Monarchy (exclusively its large non-German-speaking territories: Lands of the Crown of Saint Stephen and the Austrian partition of Polish-Lithuanian Commonwealth) or of

44156-486: The imperial position traditionally held by the Habsburgs, the emperors of Austria became the titular presidents of this parliament. Despite the nomenclature of Diet (Assembly or Parliament), this institution should in no way be construed as a broadly, or popularly, elected group of representatives. Many of the states did not have constitutions, and those that did, such as the Duchy of Baden , based suffrage on strict property requirements which effectively limited suffrage to

44422-567: The importance of tradition, education, and linguistic unity. Economically, the creation of the Prussian Zollverein (customs union) in 1818, and its subsequent expansion to include other states of the Austria (under Austrian Empire )-led German Confederation , reduced competition between and within states. Emerging modes of transportation facilitated business and recreational travel, leading to contact and sometimes conflict between and among German-speakers from throughout Central Europe . The model of diplomatic spheres of influence resulting from

44688-399: The initial founding of the Military Committee by disgruntled Syrian officers exiled in Cairo in 1959, the chain of events and the total corruption of Ba'athism proceeded with intolerable logic". Salah al-Din al-Bitar , a member of the Ba'ath old guard, agreed, stating that the 1966 Syrian coup d'état "marked the end of Ba'athist politics in Syria". Ba'ath party founder Michel Aflaq shared

44954-426: The invention of macadam . By 1835, Heinrich von Gagern wrote that roads were the "veins and arteries of the body politic..." and predicted that they would promote freedom, independence and prosperity. As people moved around, they came into contact with others, on trains, at hotels, in restaurants, and for some, at fashionable resorts such as the spa in Baden-Baden . Water transportation also improved. The blockades on

45220-418: The late formation of the nation-state in 1871, which in turn delayed the development of positive national values. Hitler often called on the German public to sacrifice all for the cause of their great nation, but his regime did not create German nationalism: it merely capitalized on an intrinsic cultural value of German society that still remains prevalent even to this day. Furthermore, this argument maintains,

45486-418: The leaders of Iraq, Syria, Saudi Arabia, Lebanon, Transjordan, Yemen and the Palestinian Arab community convened in Alexandria , Egypt in a meeting hosted by the Egyptian government which ended with an agreement known as the " Alexandria Protocol ." After the Second World War, Gamal Abdel Nasser , the leader of Egypt, was a significant player in the rise of Arab nationalism. Opposed to the British control of

45752-452: The leadership of the Austrian Habsburgs . This controversy, the latest phase of the German dualism debate that had dominated the politics of the German states and Austro-Prussian diplomacy since the 1701 creation of the Kingdom of Prussia , would come to a head during the following twenty years. Other nationalists had high hopes for the German unification movement, and the frustration with lasting German unification after 1850 seemed to set

46018-484: The leading German power through a combination of foreign diplomatic triumphs—backed up by the possible use of Prussian military might—and an internal conservatism tempered by pragmatism, which came to be known as Realpolitik . Bismarck expressed the essence of Realpolitik in his subsequently famous "Blood and Iron" speech to the Budget Committee of the Prussian Chamber of Deputies on 30 September 1862, shortly after he became Minister President: "The great questions of

46284-405: The liberal politicians. Many of their ideas and programs were later incorporated into Bismarck's social programs (e.g., social insurance, education programs, and wider definitions of suffrage). In addition, the notion of a distinctive path relies upon the underlying assumption that some other nation's path (in this case, the United Kingdom's) is the accepted norm. This new argument further challenges

46550-502: The linguistic unity of the German people but also their geographic unity. In Deutschland, Deutschland über Alles , officially called Das Lied der Deutschen (" The Song of the Germans "), Fallersleben called upon sovereigns throughout the German states to recognize the unifying characteristics of the German people. Such other patriotic songs as " Die Wacht am Rhein " ("The Watch on the Rhine") by Max Schneckenburger began to focus attention on geographic space, not limiting "Germanness" to

46816-403: The linguistic, cultural and economic ties between the states of the Fertile Crescent region as well as the differences between their inhabitants. It sought to unify those states in a stage-based process whereby the initial stage would see Syria, Transjordan, Palestine and Lebanon unite with limited autonomy given to the Jews in Palestine and special rights for the Christians in Lebanon. Afterward

47082-416: The main task would be of progressive revolutionaries spreading the revolution from one Arab country to the next. Once successfully transformed, the created progressive revolutionary countries would then one by one unite until the Arab world had evolved into a single Arab nation. The revolution would not succeed if the progressive revolutionary governments did not contribute to spreading the revolution. Liberty

47348-440: The majority of Arabs as they considered themselves loyal subjects of the Ottoman Empire. The British, for their part, incited the Sharif of Mecca to launch the Arab Revolt during the First World War. The Ottomans were defeated and the rebel forces, loyal to the Sharif's son Faysal ibn al-Husayn entered Damascus in 1918. By now, Faysal along with many Iraqi intellectuals and military officers had joined al-Fatat which would form

47614-462: The member states agreed to send military assistance to any government threatened by unrest. Prince Wrede led half of the Bavarian army to the Palatinate to "subdue" the province. Several hapless Hambach speakers were arrested, tried and imprisoned; one, Karl Heinrich Brüggemann (1810–1887), a law student and representative of the secretive Burschenschaft , was sent to Prussia, where he was first condemned to death, but later pardoned. Crucially, both

47880-562: The modern era include the former president of Iraq Saddam Hussein , former president of Syria Hafez al-Assad , and his son, the current president of Syria, Bashar al-Assad . The Ba'athist ideology advocates the " enlightenment of the Arabs " as well as the renaissance of their culture , values and society. It also advocates the creation of one-party states and rejects political pluralism in an unspecified length of time—the Ba'ath party theoretically uses an unspecified amount of time to develop an "enlightened" Arabic society. Ba'athism

48146-433: The movement in pluralism , separation of powers , freedom of political expression and other democratic concepts which might have "resuscitated" the ideology in its moment of weakness. However, Halliday notes how many ideas and goals of the emerging Islamist movements resembled, and even derived from, the programmes of the earlier, secular nationalists. He says, “the Islamist movements were beneficiaries and inheritors of

48412-495: The movement. The reactionary classes, who are content with the status quo , would oppose the "progressive" revolution. Even if the revolution succeeded in one "region" (country), that region would be unable to develop because of the resource constraints, small populations and anti-revolution forces held by other Arab leaders. For a revolution to succeed, the Arab world would have to evolve into an "organic whole" (literally become one). In short, Aflaq though that Arab unity would be both

48678-451: The nation. According to writer Youssef M. Choueiri, Arab nationalism represents the "Arabs' consciousness of their specific characteristics as well as their endeavor to build a modern state capable of representing the common will of the nation and all its constituent parts." Within the Arab nationalist movement are three main ideas: that of the Arab nation; Arab nationalism; and pan-Arab unity . The 1936–1939 Arab revolt in Palestine led to

48944-457: The national movement back. Revolutionaries associated national unification with progress. As Giuseppe Garibaldi wrote to German revolutionary Karl Blind on 10 April 1865, "The progress of humanity seems to have come to a halt, and you with your superior intelligence will know why. The reason is that the world lacks a nation [that] possesses true leadership. Such leadership, of course, is required not to dominate other peoples but to lead them along

49210-611: The nationalist mobilizations. Arab nationalism became an opportunity for women to appear in public spaces –which were traditionally reserved for men, not only as protesters but also as founders of their own unions and organizations. One example is Hoda Sha'rawi , who marched with other women during the 1919 revolution against the British and would then create the Egyptian Feminist Union . (Male) Islamic modernists Muhammad Abduh and Jamal al-Din al-Afghani, along with Egyptian judge and intellectual Qasim Amine , are considered precursors of women's ideological discussion due to their reflections on

49476-467: The no doubt distant future free nations might combine to form a loosely federal Europe with some kind of federal assembly to regulate their common interests. [...] His intention was nothing less than to overturn the European settlement agreed [to] in 1815 by the Congress of Vienna, which had reestablished an oppressive hegemony of a few great powers and blocked the emergence of smaller nations. [...] Mazzini hoped, but without much confidence, that his vision of

49742-450: The norms of the British-centric model of development: studies of national development in Britain and other "normal" states (e.g., France or the United States) have suggested that even in these cases, the modern nation-state did not develop evenly. Nor did it develop particularly early, being rather a largely mid-to-late-19th-century phenomenon. Since the end of the 1990s, this view has become widely accepted, although some historians still find

50008-424: The notion of fatherland from that of nation; when applying the latter to Greater Syria , he pointed to the role played by language, besides customs and belief in common interests, in defining national identity. This distinction between fatherland and nation was also made by Hasan al-Marsafi in 1881. By the beginning of the 20th century, groups of Muslim Arabs embraced an Arab nationalist "self-view" that would provide

50274-424: The occasional mingled of Arab nationalism and Islamic revivalist sentiment was from Hassan al-Banna , the founder of the earliest and largest revivalist organization, the Muslim Brotherhood . While in theory Islamic revivalists (for example Sayyid Qutb ) were implacably opposed to nationalism as a European pollution intended to weaken Islamic unity, al-Banna "had regarded the transfer of power to non-Arabs after

50540-413: The other German princes and military intervention from Austria or Russia. He also held a fundamental distaste for the idea of accepting a crown from a popularly elected parliament: he would not accept a crown of "clay". Despite franchise requirements that often perpetuated many of the problems of sovereignty and political participation liberals sought to overcome, the Frankfurt Parliament did manage to draft

50806-452: The other German states. Combined diplomatic pressure from Austria and Russia (a guarantor of the 1815 agreements that established European spheres of influence) forced Prussia to relinquish the idea of the Erfurt Union at a meeting in the small town of Olmütz in Moravia. In November 1850, the Prussians—specifically Radowitz and Frederick William—agreed to the restoration of the German Confederation under Austrian leadership. This became known as

51072-481: The other hand, had deviated from true Islam and thus suffered decline. The reforming Ottoman and Egyptian governments were blamed for the situation because they attempted to borrow Western practices from the Europeans that were seen as unnatural and corrupt. The Arab patriots' view was that the Islamic governments should revive true Islam that would in turn, pave way for the establishment of constitutional representative government and freedom which, though Islamic in origin,

51338-412: The outbreak of the Franco-Prussian War in 1870. Historians have long debated Bismarck's role in the events leading up to the war. The traditional view, promulgated in large part by late 19th- and early 20th-century pro-Prussian historians, maintains that Bismarck's intent was always German unification. Post-1945 historians, however, see more short-term opportunism and cynicism in Bismarck's manipulation of

51604-402: The party and the state. Both regimes pursued Arabization of ethnic minorities and legitimized their authoritarian rule by implanting conspiratorial anti-Zionist , anti-Western sentiments upon the citizens. In Iraq, Saddam Hussein was toppled in 2003 during the United States invasion , and the Iraqi Ba'ath party was subsequently banned under the new De-Ba'athification policy . In Syria,

51870-437: The party fell into disarray, founding the short-lived Arab National Party. It dissolved later that year. On 29 November 1940, Arsuzi founded the Arab Ba'ath . A significant conflict and turning point in the development of Ba'athism occurred when Arsuzi's and Aflaq's movements sparred over the 1941 Iraqi coup d'etat by Rashid Ali Al-Gaylani and the subsequent Anglo-Iraqi War . Aflaq's movement supported Gaylani's government and

52136-411: The path of duty, to lead them toward the brotherhood of nations where all the barriers erected by egoism will be destroyed." Garibaldi looked to Germany for the "kind of leadership [that], in the true tradition of medieval chivalry, would devote itself to redressing wrongs, supporting the weak, sacrificing momentary gains and material advantage for the much finer and more satisfying achievement of relieving

52402-569: The permanent Constitution of the German Empire ) and 10 May 1871 ( Treaty of Frankfurt and recognition of the Empire by the French Third Republic ). Despite the legal, administrative, and political disruption caused by the dissolution of the Holy Roman Empire in 1806, the German-speaking people of the old Empire had a common linguistic, cultural, and legal tradition. European liberalism offered an intellectual basis for unification by challenging dynastic and absolutist models of social and political organization; its German manifestation emphasized

52668-401: The political thought of Syrian philosophers Michel Aflaq , Salah al-Din al-Bitar , and Zaki Arsuzi . They are considered the founders of the ideology, despite forming different organizations. In the 1940s, Bitar and Aflaq co-founded the Ba'ath Party , while Arsuzi founded the Arab National Party and later the Arab Ba'ath . The closest they ever came to being members of the same organization

52934-440: The polity resulting from the unification process continues its existence, surviving until today in its contemporary form known as the Federal Republic of Germany . Germans emerged in medieval times among the descendants of the Romanized Germanic peoples in the area of modern western Germany, between the Rhine and Elbe rivers, particularly the Franks , Frisians , Saxons , Thuringii , Alemanni , and Baiuvarii . The region

53200-462: The premise that the people of the Arab world —from the Atlantic Ocean to the Arabian Sea —constitute one nation bound together by a common identity : ethnicity , language, culture, history, geography , and politics . One of the primary goals of modern Arab nationalism is ridding the Arab world of influence from the Western world , and the removal of those Arab governments that are considered to be dependent upon Western hegemony . This form of

53466-399: The problem: We cannot conceal the fact that the whole German question is a simple alternative between Prussia and Austria. In these states, German life has its positive and negative poles—in the former, all the interests [that] are national and reformative, in the latter, all that are dynastic and destructive. The German question is not a constitutional question but a question of power; and

53732-428: The railway. German economist Friedrich List called the railways and the Customs Union "Siamese Twins", emphasizing their important relationship to one another. He was not alone: the poet August Heinrich Hoffmann von Fallersleben wrote a poem in which he extolled the virtues of the Zollverein , which he began with a list of commodities that had contributed more to German unity than politics or diplomacy. Historians of

53998-628: The railways were an "evil" that threatened the landscape: Nikolaus Lenau 's 1838 poem An den Frühling ( To Spring ) bemoaned the way trains destroyed the pristine quietude of German forests. The Bavarian Ludwig Railway , which was the first passenger or freight rail line in the German lands, connected Nuremberg and Fürth in 1835. Although it was 6 kilometers (3.7 mi) long and only operated in daylight, it proved both profitable and popular. Within three years, 141 kilometers (88 mi) of track had been laid, by 1840, 462 kilometers (287 mi), and by 1860, 11,157 kilometers (6,933 mi). Lacking

54264-495: The rates of the Zollverein. Brunswick joined the Zollverein Customs Union in 1842, while Hanover and Oldenburg finally joined in 1854 After the Austro-Prussian war of 1866, Schleswig, Holstein and Lauenburg were annexed by Prussia and thus annexed also to the Customs Union, while the two Mecklenburg states and the city states of Hamburg and Bremen joined late because they were reliant on international trade. The Mecklenburgs joined in 1867, while Bremen and Hamburg joined in 1888 . By

54530-410: The reorganized German states. Due in part to the shared experience, albeit under French dominance, various justifications emerged to identify "Germany" as a potential future single state. For the German philosopher Johann Gottlieb Fichte , The first, original, and truly natural boundaries of states are beyond doubt their internal boundaries. Those who speak the same language are joined to each other by

54796-516: The restoration of the Arab position as the leaders of the Islamic world. One of Abduh's followers, Abd al-Rahman al-Kawakibi , openly declared that the Ottoman Empire should be both Turkish and Arab, with the latter exercising religious and cultural leadership. due to their historical role in the early Muslim community. In 1911, Arab intellectuals and politicians from throughout the Levant formed al-Fatat ("the Young Arab Society"), an Arab nationalist secret society and club, in Paris. Its stated aim

55062-418: The revival of the Palestinian nationalist movement , a debate circled between those who believed that pan-Arab unity would bring about destruction of Israel (the view advocated by the Arab Nationalist Movement ) or whether the destruction of Israel would bring about pan-Arab unity (the view advocated by Fatah ). Pan-Arabism was initially a secular movement. Arab nationalists generally rejected religion as

55328-428: The rise across the independent Arab states. Its influence began to wane in the following decades, with the rise of nation-state nationalism mostly promoted by each Arab state and the emergence of Islamic radicalism filling the perceived void. However, the ideology as a whole began to decline across the Arab world following the decisive Israeli victory in the Six-Day War . Although pan-Arab nationalism lost appeal by

55594-448: The role Islam had played in creating an Arab character, but his view on Islam was purely spiritual and Aflaq emphasized that it "should not be imposed" on state and society. Time and again, Aflaq emphasized that the Ba'ath party was against atheism , but also against fundamentalism , as the fundamentalists represented a "shallow, false faith". According to Ba'athist ideology, all religions were equal. Despite his anti-atheist stance, Aflaq

55860-528: The role of women in Islamic reforms. However, women themselves also contributed to the intellectual foundations of the ideology by publishing articles where they made demands, such as the expansion of education, in journals dedicated to Arab history and culture. Hind Nawfal established the first Arab women's magazine, Al-Fatat , in Egypt. This title became the foremother of a subsequent group of publications that came to be known as women's journals. In this context, it has been argued that women's participation

56126-501: The ruling class, who supported the monarchy as the leaders of the Arab Revolt did, were synonymous with a reactionary class. In Ba'athist ideology, the ruling class is replaced by a revolutionary progressive class. Aflaq was bitterly opposed to any kind of monarchy and described the Arab Revolt as "the illusions of kings and feudal lords who understood unity as the gathering of backwardness to backwardness, exploitation to exploitation and numbers to numbers like sheep". According to Aflaq, it

56392-510: The same time trying to restructure agrarian relations and production. Arab nationalism Arab nationalism ( Arabic : القومية العربية , romanized :  al-qawmīya al-ʿarabīya ) is a political ideology asserting that Arabs constitute a single nation . As a traditional nationalist ideology, it promotes Arab culture and civilization , celebrates Arab history , the Arabic language and Arabic literature . It often also calls for unification of Arab society . It bases itself on

56658-441: The secular nationalist agenda”. Unification of Germany The unification of Germany ( German : Deutsche Einigung , pronounced [ˈdɔʏtʃə ˈʔaɪnɪɡʊŋ] ) was a process of building the first nation-state for Germans with federal features based on the concept of Lesser Germany (one without Habsburgs ' multi-ethnic Austria or its German-speaking part). It commenced on 18 August 1866 with adoption of

56924-436: The sentiment by stating, "I no longer recognise my party!" The coup left Salah Jadid in power, and under him, the Syrian government abandoned the traditional goal of pan-Arab unity and replaced it with a radical form of Western socialism. The far-left shift was reflected strongly in the ideological propaganda of the new government, marked by widespread usage of terminology such as " class struggle " and " people's war " (itself

57190-449: The separate Arab countries must unify to form a single state under one political system. Local patriotism centered on individual Arab countries was incorporated into the framework of Arab nationalism starting in the 1920s. This was done by positioning the Arabian Peninsula as the homeland of the Semitic peoples (the Canaanites and Arameans of the Levant and the Assyrians and Babylonians of Mesopotamia ) who migrated throughout

57456-401: The small town of Hambach, in the Palatinate province of Bavaria. Carrying flags, beating drums, and singing, the participants took the better part of the morning and mid-day to arrive at the castle grounds, where they listened to speeches by nationalist orators from across the conservative to radical political spectrum. The overall content of the speeches suggested a fundamental difference between

57722-428: The social order, affecting the highest born to the lowest. Although some of the outlying German provinces were not serviced by rail until the 1890s, the majority of the population, manufacturing centers, and production centers were linked to the rail network by 1865. As travel became easier, faster, and less expensive, Germans started to see unity in factors other than their language. The Brothers Grimm , who compiled

57988-517: The south of Prussia had joined the Customs Union, except Austria. In contrast, the coastal states already had barrier free access to international trade and did not want consumers and producers burdened with the import duties they would pay if they were within the Zollverein customs border. Hanover on the north coast formed its own customs union – the "Tax Union" or Steuerverein – in 1834 with Brunswick and with Oldenburg in 1836. The external tariffs on finished goods and overseas raw materials were below

58254-408: The spring of 1834, while at Berne, Mazzini and a dozen refugees from Italy, Poland and Germany founded a new association with the grandiose name of Young Europe . Its basic, and equally grandiose idea, was that, as the French Revolution of 1789 had enlarged the concept of individual liberty, another revolution would now be needed for national liberty; and his vision went further because he hoped that in

58520-414: The state. Not all these ideas were his, but it was Aflaq who succeeded in turning these beliefs into a transnational movement. The core basis of Ba'athism is Arab socialism , socialism with Arab characteristics which is separate from the international socialist movement and pan-Arab ideology. Ba'athism as developed by Aflaq and Bitar is a unique left-wing , Arab-centric ideology. It claims to represent

58786-425: The strategic defense of Prussia by streamlining operational command. Prussian army reforms (especially how to pay for them) caused a constitutional crisis beginning in 1860 because both parliament and William—via his minister of war—wanted control over the military budget. William, crowned King Wilhelm I in 1861, appointed Otto von Bismarck to the position of Minister-President of Prussia in 1862. Bismarck resolved

59052-484: The strongest defender of Arab and Muslim culture and a major provider of education in Arabic. Its founder Abdelhamid ibn Badis identified Islam, Arabism, and nationalism as the three main components of the Algerian national character distinct from France, while his fellow 'alim Ahmad Tawfiq al-Madani (1889–1983) wrote extensive historical writings in Arabic celebrating the Muslim and Arab ancestors of Algeria. The association also attracted Algerian public attention to what

59318-463: The suffering of our fellow men. We need a nation courageous enough to give us a lead in this direction. It would rally to its cause all those who are suffering wrong or who aspire to a better life and all those who are now enduring foreign oppression." German unification had also been viewed as a prerequisite for the creation of a European federation, which Giuseppe Mazzini and other European patriots had been promoting for more than three decades: In

59584-436: The technological successes of Western Europe which they attributed to the prevailing of patriotism in those countries. During this period, a heavy influx of Christian missionaries and educators from Western countries provided what was termed the "Arab political revival", resulting in the establishment of secret societies within the empire. The former was also possible with the influence of the intellectual movement produced by

59850-500: The term "domestication of female public bravery" to refer to how women's participation has been reduced in the imaginary of the struggle to constrain their questioning of hierarchies. Women were important to the movement in relation to the family unit. But women's presence in the nationalist pursuit was crucial considering that "building a nation-state required the mobilization of the entire population, both male and female". The former can also be seen in Palestine, where women partaken in

60116-447: The territorial integrity and political status quo of the entire region, and that the resulting Arab–Israeli conflict was directly linked to Western imperialism due to the Balfour Declaration . Arab unity was considered a necessary instrument to "restoring this lost part" of the nation, which in turn meant eliminating the "relics" of foreign colonialism. Arab nationalism emerged in the early 20th century as an opposition movement in

60382-419: The territories of Württemberg and Baden . In 1806, after a successful invasion of Prussia and the defeat of Prussia at the joint battles of Jena-Auerstedt 1806 during the War of the Third Coalition , Napoleon dictated the Treaty of Pressburg which included the formal dissolution of the Holy Roman Empire and the abdication of Emperor Francis II from the nominal reign over it. Napoleon established instead

60648-415: The time will not be resolved by speeches and majority decisions—that was the great mistake of 1848 and 1849—but by iron and blood." Bismarck's words, "iron and blood" (or "blood and iron", as often attributed), have often been misappropriated as evidence of a German lust for blood and power. First, the phrase from his speech "the great questions of time will not be resolved by speeches and majority decisions"

60914-404: The time, contained emotional intensity and strongly condemned the Ottoman Turks for "betraying Islam" and the Fatherland to the Christian West. In the view of Arab patriots, Islam had not always been in a "sorry state" and attributed the military triumphs and cultural glories of the Arabs to the advent of the religion, insisting that European modernism itself was of Islamic origin. The Ottomans, on

61180-435: The transition to capitalism, sought the expansion of male suffrage, among other issues. Their "radicalness" depended upon where they stood on the spectrum of male suffrage : the wider the definition of suffrage, the more radical. The surge of German nationalism , stimulated by the experience of Germans in the Napoleonic period and initially allied with liberalism , shifted political, social, and cultural relationships within

61446-408: The treaties binding the various German states to one another prohibited Bismarck from taking unilateral action, the politician and diplomat in him realized the impracticality of this. To get the German states to unify, Bismarck needed a single, outside enemy that would declare war on one of the German states first, thus providing a casus belli to rally all Germans behind. This opportunity arose with

61712-423: The uprising. To protest increased Jewish immigration , a general strike was declared and a political, economic, and social boycott of Jews soon ensued. The events in Palestine followed similar anti-colonial activities in Egypt, Syria and Algeria which helped inspire the uprising. In Egypt, week-long anti-British demonstrations had eventually resulted in the restoration of the Egyptian constitution while in Syria,

61978-403: The use of the veil was reintroduced as a nationalist symbol during the Algerian War of Independence , in response to the strong French campaign against its use during the 1930s. Some authors argue there is a link between opposition to Westernization and the strengthening of domestic roles to protect Arab identity. Nadje Al-Ali and Beth Baron call this a process of gendering of nationalism , where

62244-401: The village of Bal'a . After Jews retaliated by killing two Arab farmers near Jaffa , this sparked an Arab revolt in Palestine. The AIP along with Palestinian notables selected popular leader and Grand Mufti of Jerusalem , Amin al-Husseini to lead the uprising. The Arab Higher Committee (AHC), a national committee bringing together Arab factions in Palestine, was established to coordinate

62510-491: The weakness of such a system "quite obvious". Aflaq saw liberty as one of the defining features of Ba'athism. Articulation of thoughts and the interaction between individuals were a way of building a new society. According to Aflaq, it was liberty which created new values and thoughts. Aflaq believed that living under imperialism , colonialism , or a religious or non-enlightened dictatorship weakened liberty as ideas came from above, not from below through human interaction. One of

62776-417: The week in the cities, returning for a day and a half on weekends. The economic, social and cultural dislocation of ordinary people, the economic hardship of an economy in transition, and the pressures of meteorological disasters all contributed to growing problems in Central Europe. The failure of most of the governments to deal with the food crisis of the mid-1840s, caused by the potato blight (related to

63042-421: The word watan (meaning "homeland, native country"). The term qawmiyya means attachment to the Arab nation, while wataniyya means loyalty to a single Arab state. Wataniyya is sometimes disparaged as "regionalism" by those who consider pan-Arabism the only legitimate variant of Arab nationalism. In the post-World War years, the concept of qawmiyya "gradually assumed a leftist connotation, calling for ...

63308-482: The working class and the peasantry regardless of gender. The Algerian constitution also acknowledged equal rights to all citizens, but until 1984 no changes were made in personal status codes, and social attitudes toward women receiving education beyond the primary level or going to work were restrictive. Associated is the phenomenon of state-feminism , which refers to the state's co-option of women's agenda to gain political legitimacy and constrict female mobilization. This

63574-419: The year, but it is credited with forcing the French to take more steps to ensure Syrian independence. In Egypt , resentment of British hegemony led to wide-scale revolts across the country in 1919. As a result of three-year negotiations following the uprising, the British agreed to allow Egypt's official independence in 1922, but their military still held great influence in the country. The political leaders of

63840-558: The years of French hegemony contributed to a sense of common cause to remove the French invaders and reassert control over their own lands. The Napoleon's campaigns in Poland (1806–07) resulting in his decision to re-establish a form of Polish statehood (the Duchy of Warsaw ) at the cost of also Prussian-conquered Polish territories, as well as his campaigns on Iberian Peninsula , in western Germany, and his disastrous invasion of Russia in 1812 disillusioned many Germans, princes and peasants alike. Napoleon's Continental System nearly ruined

64106-436: Was "raising the level of the Arab nation to the level of modern nations." In the first few years of its existence, al-Fatat called for greater autonomy within a unified Ottoman state rather than Arab independence from the empire. Al-Fatat hosted the Arab Congress of 1913 in Paris, the purpose of which was to discuss desired reforms with other dissenting individuals from the Arab world. They also requested that Arab conscripts to

64372-415: Was a strategy used by Nasser, who banned the creation of autonomous organizations and formulated women's demands as social welfare issues, leading to a recession of Egyptian feminist activism. After the defeat of the Arab coalition by Israel during the 1967 Six-Day War —which the reigning Arab nationalist leader Nasser had dubbed al-Ma‘raka al-Masiriya (the battle of destiny)—the Arab nationalist movement

64638-401: Was a strong supporter of secular government and stated a Ba'athist state would replace religion with a state "based on a foundation, Arab nationalism, and a moral; freedom". During the Shia riots against the Iraqi Ba'ath government in the late-1970s , Aflaq warned Saddam Hussein of making any concessions to the rioters, exclaiming that the Ba'ath Party "is with [religious] faith, but is not

64904-457: Was a system which freed the population from enslavement and created independent individuals. However, economic equality was a major tenet in Ba'athist ideology, as the elimination of inequality would "eliminate all privilege, exploitation, and domination by one group over another". In short, if liberty was to succeed, the Arab people needed socialism. Aflaq labeled this form of socialism Arab socialism to signify that it existed in harmony with and

65170-443: Was adopted partly because the Empire lost most of its territories in Italy and Burgundy to the south and west by the late 15th century, but also to emphasize the new importance of the German Imperial Estates in ruling the Empire due to the Imperial Reform ). The states of the Holy Roman Empire ranged in size from the small and complex territories of the princely Hohenlohe family branches to sizable, well-defined territories such as

65436-419: Was becoming increasingly clear that both Austria and Prussia wanted to be the leaders in any resulting unification; each would inhibit the drive of the other to achieve unification. Formation of the Zollverein , an institution key to unifying the German states economically, helped to create a larger sense of economic unification. Initially conceived by the Prussian Finance Minister Hans, Count von Bülow , as

65702-414: Was both impossible and undesirable to repress the free utterance of public opinion by reactionary measures. The Hambach Festival ( Hambacher Fest ) in May 1832 was attended by a crowd of more than 30,000. Promoted as a county fair , its participants celebrated fraternity, liberty, and national unity. Celebrants gathered in the town below and marched to the ruins of Hambach Castle on the heights above

65968-429: Was continued after the 1966 Syrian coup d'état , led by radical leftist officers including Salah Jadid and Hafez al-Assad , which moved the party further into a militarist "neo-Ba'ath" organization that became independent of the National Command of the unified Ba'ath party . Following its violent seizure of power, which resulted in the deaths of approximately 400 people, the neo-Ba'athist military committee purged

66234-400: Was divided into long-lasting divisions, or " Stem duchies ", based upon these ethnic designations, under the dominance of the western Franks starting with Clovis I , who established control of the Romanized and Frankish population of Gaul in the 5th century, and began a new process of conquering the peoples east of the Rhine. In subsequent centuries the power of the Franks grew considerably. By

66500-542: Was formed in the late 1870s, with al-Yazigi as a member. The group placed placards in Beirut calling for a rebellion against the Ottomans. Meanwhile, other Lebanese and Damascus -based notables, mostly Muslims, formed similar secret movements, although they differed as Christian groups who disfavoured Arabism called for a completely independent Lebanon while the Muslim Arab societies generally promoted an autonomous Greater Syria still under Ottoman rule. As early as 1870, Syrian Christian writer Francis Marrash distinguished

66766-441: Was happening in Mandatory Palestine , describing the events in Palestine in 1936 as an "insult to all Muslim countries and a degradation of Arabism" and events in 1947 as "test set up by God in order to examine the Muslims and the Arabs' faith". It also stressed the view that Palestine belongs to all Arabs and not only to Palestinians . In 1955, it joined the Arab nationalist National Liberation Front 's insurgency against France in

67032-409: Was in 1939, when, together with Michel Quzman, Shakir al-As and Ilyas Qandalaft, they briefly tried to establish a party. The party likely failed due to personal animosity between Arsuzi and Aflaq. Arsuzi formed the Arab Ba'ath in 1940 and his views influenced Aflaq, who alongside the more junior Bitar founded the Arab Ihya Movement in 1940, later renamed the Arab Ba'ath Movement in 1943. Though Aflaq

67298-428: Was in some ways subordinate to Arab nationalism . According to Aflaq, who was a Christian , the teaching and reforms of Muhammad had given socialism an authentic Arab expression. Socialism was viewed by Aflaq as justice, and the reforms of Muhammad were both just and wise. According to Aflaq, modern Ba'athists would initiate another way of just and radical forms just as Muhammad had done in the seventh century. Europe

67564-421: Was influenced by him, Arsuzi initially did not cooperate with Aflaq's movement. Arsuzi suspected that the existence of the Arab Ihya Movement, which occasionally titled itself "Arab Ba'ath" during 1941, was part of an imperialist plot to prevent his influence over the Arabs by creating a movement of the same name. Arsuzi was an Arab from Alexandretta who had been associated with Arab nationalist politics during

67830-433: Was its support of Lebanon 's war of independence from France in 1943. Still, the movement did not solidify for years until it held its first party congress in 1947 and formally merged with Arsuzi's Arab Ba'ath Party. Although socialist values existed in the two Ba'ath movements from their inception, they weren't emphasized until the party merged with Akram Al-Hawrani 's Arab Socialist Movement in 1953. Taking advantage of

68096-400: Was manifested in the West at the time. Arabism and regional patriotism (such as in Egypt or in the Levant) mixed and gained predominance over Ottomanism among some Arabs in Syria and Lebanon . Ibrahim al-Yaziji , a Lebanese Christian philosopher, called for the Arabs to "recover their lost ancient vitality and throw off the yoke of the Turks" in 1868. A secret society promoting this goal

68362-506: Was met with general Arab excitement at the popular level and Pasha's efforts gained more traction among the various Arab governments than al-Said's Fertile Crescent proposal. Reasons for this ranged from the antipathy of the Saudi royal family and the Damascus political establishment to the leadership ambitions of the rival Hashemite family to the belief by Lebanon's Maronite Christian community that Egypt's plan would not require conceding future independence. Between 25 September-8 October 1944,

68628-478: Was not aware that he had undergone any religious conversion. Prior to, during, and after the Gulf War of 1990–91, the government became progressively more Islamic, and by the beginning of the 1990s, Saddam proclaimed the Ba'ath party to be the party "of Arabism and Islam". "Much like Vaclav Havel 's description in The Power of the Powerless of life under a totalitarian regime which 'demands conformity, uniformity and discipline' ... Syrian regime narrated

68894-431: Was not related to any notion of emancipation. The question of women became more complex to deal with once the requirement of women's political involvement needed to coexist with the continuity of tradition. When Arab nationalism directly challenged Western cultural influence, women's compliance with Arab values was key to distinguish themselves from Europe, or not to become Western-like. The former can be exemplified by how

69160-413: Was one such leader. Ghazi intended to build a strong Iraqi army and actively sought to annex Kuwait . Many Arab nationalist politicians from Kuwait, who favored independence particularly after the discovery of oil there in 1938, were provided safe haven in Iraq after being repressed by the quasi-rulers of the sheikhdom , the Al Sabah family (Kuwait was still a British territory at the time). Ghazi died in

69426-471: Was particularly important for the emerging industrial centers, most of which were located in the Prussian regions of the Rhineland , the Saar , and the Ruhr valleys. States more distant from the coast joined the Customs Union earlier. Not being a member mattered more for the states of south Germany, since the external tariff of the Customs Union prevented customs-free access to the coast (which gave access to international markets). Thus, by 1836, all states to

69692-413: Was the reactionary class's view of Arab unity which had left the Arab Revolt "struggling for unity without blood and nerve". He saw the German unification as proof of this, putting him at odds with some Arab nationalists who were Germanophiles . In Aflaq's view, Bismarck 's unification of Germany established the most repressive nation the world had ever seen, a development which could largely be blamed on

69958-424: Was to achieve unity and complete Arab independence. Prominent members included Izzat Darwaza and Shukri al-Quwatli . Centered in Damascus with branches in various cities throughout the Levant, al-Istiqlal received political and financial support from Faysal, but relied on the inner circle of al-Fatat to survive. During the war, Britain had been a major sponsor of Arab nationalist thought and ideology, primarily as

70224-459: Was used as an ideological instrument by Arab nationalism. They were considered "bearers of the nation", because they not only had the biological capability to give birth to future generations, but their own preparation signified a better education for their children. The former was a consequence of the creation of a "maternalist frame" for national and historical symbols, which women themselves adopted to construct their activism. Nermin Allam proposes

70490-454: Was very different from the "shameful present". In effect, the troubles of the Arab presence were because the Arabs had diverged from their "eternal and perfect symbol", Islam. The Arabs needed to have a "resurrection" ( ba'ath in Arabic). After the Ba'athist military coups in Iraq and Syria in the 1960s, the Ba'athists "contributed very little to the development of all-Arab nationalism, which was its original raison d'etre ." Another example of

70756-406: Was virtually reduced to an advisory one. In 1925, the Druze of southern Syria under the leadership of Sultan al-Atrash revolted against French rule. The revolt subsequently spread throughout Syria, particularly in Damascus where an uprising by the citizens took place. The French responded by systematically bombarding the city, resulting in thousands of deaths. The revolt was put down by the end of

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