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106-401: تِلْكَ آيَاتُ ٱللَّٰهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثٍۭ بَعْدَ ٱللَّٰهِ وَآيَاتِهِۦ يُؤْمِنُونَ "These are the āyah s of Allah that We recite for you in truth. So what discourse will they believe after God and His āyah s?" Although meaning "verse" when using the Quran , it is doubtful whether āyah means anything other than "sign", "proof", or "remarkable event" in

212-423: A dog cone after he gets stitches in his arm. The PBS Kids animated series Let's Go Luna! centers on an anthropomorphic female Moon who speaks, sings, and dances. She comes down out of the sky to serve as a tutor of international culture to the three main characters: a boy frog and wombat and a girl butterfly, who are supposed to be preschool children traveling a world populated by anthropomorphic animals with

318-402: A one hit wonder on a popular 1990s sitcom Horsin' Around , living off the show's residuals in present time. Multiple main characters of the series are other animals who possess human body form and other human-like traits and identity as well; Mr. Peanutbutter , a humanoid dog lives a mostly human life—he speaks American English , walks upright , owns a house , drives a car , is in

424-405: A romantic relationship with a human woman (in this series, as animals and humans are seen as equal , relationships like this are not seen as bestiality but seen as regular human sexuality ), Diane , and has a successful career in television—however also exhibits dog traits —he sleeps in a human-size dog bed , gets arrested for having a drag race with the mailman and is once forced to wear

530-714: A circus run by their parents. The French-Belgian animated series Mush-Mush & the Mushables takes place in a world inhabited by Mushables, which are anthropomorphic fungi, along with other critters such as beetles , snails , and frogs . Sonic the Hedgehog , a video game franchise debuting in 1991, features a speedy blue hedgehog as the main protagonist. This series' characters are almost all anthropomorphic animals such as foxes, cats, and other hedgehogs who are able to speak and walk on their hind legs like normal humans. As with most anthropomorphisms of animals, clothing

636-458: A derivative reality created out of love and mercy by God's command, " ..."Be," and it is." and that the purpose of existence is to worship or to know God. The Qur'an states that God is transcendent over his creation. It is believed that God created everything for a divine purpose; the universe governed by fixed laws that ensure the harmonious working of all things. Everything within the universe, including inanimate objects, praises God, and

742-454: A few exceptions, agree that God is the origin of the cosmos' existence. However, there is disagreement about how God creates the cosmos and what types of causalities exist. There are three competing models. Most philosophers adhered to a theory of emanation ( fayaḍān ). Most Theologians preferred occasionalism ( iḥdāth ). The third theory, often represented in Islamic mysticism, understands

848-426: A greater size than the original, Oldenburg created his sculptures out of soft materials. The anthropomorphic qualities of the sculptures were mainly in their sagging and malleable exterior which mirrored the not-so-idealistic forms of the human body. In "Soft Light Switches" Oldenburg creates a household light switch out of vinyl. The two identical switches, in a dulled orange, insinuate nipples. The soft vinyl references

954-401: A normal dog in other ways; for example, he cannot resist chasing a ball and barks at the mailman, believing him to be a threat. In a similar case, BoJack Horseman , an American Netflix adult animated black comedy series, takes place in an alternate world where humans and anthropomorphic animals live side by side, and centers around the life of BoJack Horseman ; a humanoid horse who was

1060-649: A perfect measure (and ordained its destiny in a precise manner)." And in another verse ( 25:59 ) it is emphasized: "It is He who created the heavens and the earth, and all that is between them." The Qur'an states that God is the Rabb al-'Alamin . When referring to God, the Arabic term "Rabb" is usually translated as "Lord" and can include all of the following meanings: "owner, master, ruler, controller, creator, upbringer, trainer, sustainer, nourisher, cherisher, provider, protector, guardian and caretaker." The same term, Rabb ,

1166-426: A physical body and human form, and being occupied in a place, direction or trajectory. According to the teachings of Islam , God is the creator of the worlds and all the creatures therein. He has created everything in the worlds in accordance with a definite plan and for a particular purpose. There is no shortcoming or defect of any sort in any of his creations. The Qur'an confirms this in the following verses: God

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1272-490: A stage", Fer interprets the artists in Eccentric Abstraction to a new form of anthropomorphism. She puts forth the thoughts of Surrealist writer Roger Caillois , who speaks of the "spacial lure of the subject, the way in which the subject could inhabit their surroundings." Caillous uses the example of an insect who "through camouflage does so in order to become invisible... and loses its distinctness." For Fer,

1378-402: A sub-culture known as furry fandom , which promotes and creates stories and artwork involving anthropomorphic animals, and the examination and interpretation of humanity through anthropomorphism. This can often be shortened in searches as "anthro", used by some as an alternative term to "furry". Anthropomorphic characters have also been a staple of the comic book genre. The most prominent one

1484-424: A thing x from another thing x'. Therefore, God would create the universe in eternity. To further support this argument, emanationists point out against Creation ex Nihilo, that, if God were to decide to create the universe at a certain point in time, God would have a change of mind, affected by something external. Since God is the source of everything, something external could not have affected God. Theologians found

1590-503: A yellow sea sponge , living in the underwater town of Bikini Bottom with his anthropomorphic marine life friends. Cartoon Network 's animated series The Amazing World of Gumball (2011–2019) are about anthropomorphic animals and inanimate objects. All of the characters in Hasbro Studios ' TV series My Little Pony: Friendship Is Magic (2010–2019) are anthropomorphic fantasy creatures, with most of them being ponies living in

1696-582: Is 17:110 "Call upon Allah, or call upon The Merciful; whichsoever you call upon, to Allah belong the most beautiful Names," and also 59:22-24 , which includes a cluster of more than a dozen Divine epithets." Some Muslims may use different names as much as Allah , for instance "God" in English . Whether or not Allah can be considered as the personal name of God became disputed in contemporary scholarship. In earlier times, Jahm bin Safwan claimed that Allah

1802-522: Is a blessed linkage between the creator and his creation where the one creator will sustain the creation by looking after it. This relationship also signifies that since God is the sustainer, he is in need of nothing, and even as he gives, nothing is diminished from his treasury. Many Muslim communities emphasize the "transcendence of God" over local traditions and "allow...little room for mythological stories", although tales about jinn exist in all of them. Muslim theologians and philosophers, with only

1908-468: Is a human activity and to attribute it to nature misconstrues it as humanlike. Modern criticisms followed Bacon's ideas such as critiques of Baruch Spinoza and David Hume . The latter, for instance, embedded his arguments in his wider criticism of human religions and specifically demonstrated in what he cited as their "inconsistence" where, on one hand, the Deity is painted in the most sublime colors but, on

2014-468: Is a name God created for himself and that names belong to the things God created. Islam's most fundamental concept is a strict monotheism called tawhid , affirming that God is one and Tanzih ( wāḥid ). The basic creed of Islam, the Shahada (recited under oath to enter the religion), involves لَا إِلَٰهَ إِلَّا ٱللَّٰهُ أَشْهَدُ أنَّ ( āšhadu ānnā lā ʾilāha ʾilla llāh ) , or "I testify there

2120-535: Is already add as a ayat.) The Unicode symbols for a Quran verse, including U+06DD (۝), and U+08E2 (࣢). The first āyah in the Quran from a chronological order is Read [O Muhammad!] in the name of your Lord who created ( Q96:1 ) from surah Al-Alaq . The first āyah from a traditional order is In the name of God, the Compassionate Merciful One from surah Al-Fatiha . The first ayahs after

2226-616: Is beyond all human concepts of him. So he has no mates and nothing is like him, nor does he beget, nor is he begotten. Nothing – neither matter, nor space, nor time – can restrict or contain him. And this is why his Attributes – his hearing, seeing, knowledge, will, power, creating, and so on – are also beyond anything we can conceive. The same sentiment is expressed in the Qur'anic verse ( 6:103 ) which states: "Vision perceives/comprehends Him not, and He perceives/comprehends (evaluates) all vision." In some interpretations, this verse also asserts that

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2332-417: Is constantly changing. Because of that, everything is in a constant process of growth and decay. The prophets and the angels were also integrated into this universalistic understanding of God. According to Heydar Amuli, who also builds on Ibn Arabi's metaphysics, the angels are the representatives of God's beautiful names (and devils of the imperious names of God). Anthropomorphic Anthropomorphism

2438-494: Is dependent, contingent, temporal, and received from beyond itself, the existence or reality of God is eternal, independent, self-sufficient, and self-existent being who needs no other being for his existence, and consequently exists by and through himself alone. The divine name al-Samad (the supremely independent, self-sufficient being endowed with all the attributes of perfection to which all else turns in need for existence, life, guidance, help, forgiveness, etc.) implies that there

2544-604: Is described and referred to in the Quran and hadith by 99 names that reflect his attributes. The Quran refers to the attributes of God as "most beautiful names". According to Gerhard Böwering , They are traditionally enumerated as 99 in number to which is added as the highest Name (al-ism al-ʾaʿẓam), the Supreme Name of God. The locus classicus for listing the Divine Names in the literature of Qurʾānic commentary

2650-399: Is described as "knowing" and "perfect," God must know Himself perfectly and know that He is the cause of all existence. But in order to have perfect knowledge of a cause, one must also know the effect of the cause. Therefore, God knows every form of existence in past, future, and present. Based on the model of ibn Sina , God knows about the existence of x because of x, whereas humans know about

2756-454: Is either doing good so he will do more of that, or he is doing wrong so he may repent." God's omniscience is the knowledge of all things, whether they are actual or possible or whether they are past, present, or future. It also includes his knowledge of people, places, events, circumstances, etc. God has full knowledge of everything, everywhere, always and from eternity past, and he is fully aware of whatever one thinks, intends, and does, and

2862-478: Is eternal and unchanging, it is likewise self‐existent and infinite. It is self‐existent in that it is not dependent on anything, not even time . According to the Qur'an , God ( Allah ) is omniscient; he eternally knows whatever comes into being, be it universal or particular in character. He has known all things from before the creation of the world. His knowledge of things before their coming into existence and afterwards

2968-419: Is exactly the same. Hence, there is no discovery or surprise with God. Muslim theologians therefore considered that "omniscience" is a necessary and "ignorance" is an impossible property for God. Various Qur'anic verses designate this basic intuition, such as: 3:5 , 6:59 , 65:12 , and 24:35 . Muslims believe that God is the sole source of all creation, and that everything, including its creatures, are just

3074-469: Is in absolute need of him; the one eternally and constantly required and sought, depended upon by all existence and to whom all matters will ultimately return); he begets not, nor is he begotten (He is Unborn and Uncreated, has no parents, wife or offspring); and comparable/equal to him, there is none. God's absolute transcendence over his creation, as well as his unlimited individuality were asserted and emphasized with support from appropriate quotations from

3180-455: Is in this sense understood as a Muslim . Humans and jinn have to live voluntarily in accordance with these laws to find peace and reproduce God's benevolence in their own society to live in accordance with the nature of all things, known as surrender to God in the Islamic sense. As in the other Abrahamic religions , God is believed to be the creator of the universe. Unique to Islam , there are no intermediaries between God and people. God

3286-453: Is never portrayed in any image . The Quran specifically forbids ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a second, indivisible, and incomparable being, who is similar to nothing, and nothing is comparable to him. Thus, God is absolutely transcendent , unique and utterly other than anything in or of the world as to be beyond all forms of human thought and expression. The briefest and

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3392-577: Is no deity other than God." Though Muslims believe Jesus to be a prophet, the Trinity and divinity doctrine of Christendom concerning Jesus is rejected and often compared to polytheism . Tawhid constitutes the foremost article of the Muslim profession. The deification or worship of anyone or anything other than God ( shirk ) is the greatest sin in Islam. The entirety of the Islamic teaching rests on

3498-429: Is not part of the universe (i.e. there is no incarnation of God, no "Son of God", etc.) but a power behind all aspects of the universe, only knowable through his creation, signs in nature, metaphorical stories of the prophets, and communicating with his creation via revelations given to prophets . The Qur'an in particular is believed by Muslims to be the verbatim word of God as revealed to Muhammad . Hadith are

3604-768: Is of little or no importance, where some characters may be fully clothed while some wear only shoes and gloves. Another popular example in video games is the Super Mario series, debuting in 1985 with Super Mario Bros. , of which main antagonist includes a fictional species of anthropomorphic turtle -like creatures known as Koopas . Other games in the series, as well as of other of its greater Mario franchise, spawned similar characters such as Yoshi , Donkey Kong and many others . Claes Oldenburg 's soft sculptures are commonly described as anthropomorphic. Depicting common household objects, Oldenburg's sculptures were considered Pop Art . Reproducing these objects, often at

3710-499: Is realized, "the slave remains the slave, and the Lord remains the Lord". The Qur'an affirms that God does not stand in need of anything outside him, and nothing external to him can affect or influence him in any way. All his creatures are responsible to him and dependent on him. There is no other being to whom he can be responsible or on whom he can be dependent. He has the right to do whatever he wants with his possessions/creatures – it

3816-539: Is related to El and Elah , the Hebrew and Aramaic words for God. It is distinguished from ʾilāh ( Arabic : إِلَٰه ), the Arabic word meaning deity , which could refer to any of the gods worshipped in pre-Islamic Arabia or to any other deity. Allah is God's most unique Name, grandly referred to as Lafẓ al-Jalālah (The Word of Majesty). It occurs in the Qur’an 2,697 times in 85 of its 114 suras . God

3922-582: Is shared by none other. To those who do not believe in the Hereafter applies the most evil of attributes, and to God applies the most sublime attribute, and He is the All-Glorious with irresistible might, the All-Wise. Such as that described in the previous three verses ( 16:57-59 ). For the disbelievers in the Hereafter, there is an evil description, or in other words, the most evil attribute (i.e.,

4028-450: Is that the number of verses in the Quran is 6,666. In fact, the total number of verses in the Quran is 6,236 excluding Bismillah and 6,348 including Bismillah . (There are 114 chapters in the Quran, however there are only 112 unnumbered Bismillah 's because Surah At-Tawbah does not have one at the beginning and fatiha's is numbered, there is another Bismillah in the middle of āyah 30 of Surah An-Naml but does not include because it

4134-598: Is the Creator of all things, and He is the Guardian (with power of disposition) over all things. Surely, We have created each and every thing by (precise) measure. Do those who disbelieve ever consider that the heavens and the earth were at first one piece, and then We parted them as separate entities; and that We have made every living thing from water? Will they still not come to believe? The Qur'an also says in verse ( 25:2 ): "and He has created everything and designed it in

4240-650: Is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Anthropomorphism and anthropomorphization derive from

4346-405: Is under God's own total sovereignty. Accordingly, he is not answerable for his actions, due to his wisdom and justice, greatness and uniqueness of Divinity , while all others (jinn, humans, or false deities) are accountable for what they do (and don't do), as God says in the Qur'an: "He shall not be questioned about what He does, but they shall be questioned." While the existence of the creation

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4452-534: Is used in a limited sense for humans as in the "head" of the family, "master" of the house, or "owner" of the land or cattle. The Arabic word "al-'Alamin" can be translated as the "Worlds" or "Universes". There are many worlds, astronomical and physical worlds, worlds of thought, spiritual worlds, everything in existence including angels, jinn, devils, humans, animals, plants, and so on. The "Worlds" may also be taken to refer to different domains or kingdoms within this earthly world, or other worlds beyond this earth. Thus,

4558-465: Is utterly unlike human beings." Al-Tahawi also stated that: "He is exalted/transcendent beyond having limits, ends, organs, limbs and parts (literally: tools). The six directions do not encompass/contain Him like the rest of created things." The six directions are: above, below, right, left, front and back. The above statement of al-Tahawi refutes the anthropomorphist 's dogmas that imagine Allah has

4664-472: The Genesis creation myth : "So God created humankind in his image, in the image of God he created them; male and female he created them". Hindus do not reject the concept of a deity in the abstract unmanifested, but note practical problems. The Bhagavad Gita , Chapter 12, Verse 5, states that it is much more difficult for people to focus on a deity that is unmanifested than one with form , remarking on

4770-719: The prophets , who explicitly rejected any likeness of God to humans. Their rejection grew further after the Islamic Golden Age in the tenth century, which Maimonides codified in the twelfth century, in his thirteen principles of Jewish faith. In the Ismaili interpretation of Islam , assigning attributes to God as well as negating any attributes from God ( via negativa ) both qualify as anthropomorphism and are rejected, as God cannot be understood by either assigning attributes to Him or taking them away. The 10th-century Ismaili philosopher Abu Yaqub al-Sijistani suggested

4876-697: The 1920s to the present day. In the Disney/Pixar franchises Cars and Planes , all the characters are anthropomorphic vehicles, while in Toy Story , they are anthropomorphic toys. Other Pixar franchises like Monsters, Inc features anthropomorphic monsters and Finding Nemo features anthropomorphic sea animals (like fish, sharks, and whales). Discussing anthropomorphic animals from DreamWorks franchise Madagascar , Timothy Laurie suggests that " social differences based on conflict and contradiction are naturalized and made less 'contestable' through

4982-511: The 1960s, anthropomorphism has also been represented in various animated television shows such as Biker Mice From Mars (1993–1996) and SWAT Kats: The Radical Squadron (1993–1995). Teenage Mutant Ninja Turtles , first aired in 1987, features four pizza-loving anthropomorphic turtles with a great knowledge of ninjutsu, led by their anthropomorphic rat sensei, Master Splinter. Nickelodeon 's longest running animated TV series SpongeBob SquarePants (1999–present), revolves around SpongeBob ,

5088-536: The Book. Others are 'allegorical' but those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except God. And those who are firmly grounded in knowledge say: We believe in the Book, the whole of it is from our Lord. And none will grasp the Message except men of understanding." An incorrect anti-Islamic claim

5194-732: The Hebrew Bible and Christian New Testaments , as well as in the texts of some other religions. Anthropomorphism, also referred to as personification, is a well-established literary device from ancient times. The story of " The Hawk and the Nightingale " in Hesiod 's Works and Days preceded Aesop 's fables by centuries. Collections of linked fables from India, the Jataka Tales and Panchatantra , also employ anthropomorphized animals to illustrate principles of life. Many of

5300-531: The Last. He is not a formed body, nor a substance circumscribed with limits or determined by measure; neither does he resemble bodies as they are capable of being measured or divided. Neither do substances exist in him; neither is he an accident, nor do accidents exist in him. Neither is he like to anything that exists, nor is anything like to him; nor is he determinate in quantity, nor comprehended by bounds, nor circumscribed by differences of situation, nor contained in

5406-450: The Qur'an as follows: (He is) the Lord of the heavens and the earth and all that is between them; so worship Him alone, and be constant and patient in His worship. Do you know of any whose name is worthy to be mentioned along with His (as Deity and Lord to worship)? The Qur'anic verse ( 19:65 ), "Do you know of any that can be named with His Name?" emphasizes that as Allah is Unique, His name

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5512-458: The Qur'an states: "And when (O Messenger) My servants ask you about Me, then surely I am near: I answer the prayer of the suppliant when he prays to Me." Therefore, according to this verse, God answers all the prayers done sincerely. However, he answers sometimes by giving whatever is asked for, sometimes by giving what is better, sometimes by postponing giving to the afterlife, and sometimes by not giving at all, since it will not turn out in favor of

5618-677: The Qur'anic expression Rabb al-'Alamin really means the "Creator of the Worlds", the "Ruler of the Universes", the "Creator and Sustainer of all the peoples and Universes". The most commonly used names in the primary sources are Al-Rahman , meaning "Most Compassionate" and Al-Rahim , meaning "Most Merciful". The former compasses the whole creation, therefore applying to God's mercy in that it gives every necessary condition to make life possible. The latter applies to God's mercy in that it gives favor for good deeds. Thus Al-Rahman includes both

5724-406: The Quran's text. The "signs" refer to various phenomena, ranging from the universe, its creation, the alternation between day and night, rainfall, and the life and growth of plants. Other references are to miracles or to the rewards of belief and the fate of unbelievers. For example: Chapters ( surah ) in the Quran consist of several verses, varying in number from 3 to 286. Within a long chapter,

5830-547: The Rabbit as research. Adams returned to anthropomorphic storytelling in his later novels The Plague Dogs (1977) and Traveller (1988). By the 21st century, the children's picture book market had expanded massively. Perhaps a majority of picture books have some kind of anthropomorphism, with popular examples being The Very Hungry Caterpillar (1969) by Eric Carle and The Gruffalo (1999) by Julia Donaldson . Anthropomorphism in literature and other media led to

5936-514: The Tank Engine and other anthropomorphic locomotives . The fantasy genre developed from mythological, fairy tale, and Romance motifs sometimes have anthropomorphic animals as characters. The best-selling examples of the genre are The Hobbit (1937) and The Lord of the Rings (1954–1955), both by J. R. R. Tolkien , books peopled with talking creatures such as ravens, spiders, and

6042-669: The Willows by Kenneth Grahame (1908); Winnie-the-Pooh (1926) and The House at Pooh Corner (1928) by A. A. Milne ; and The Lion, the Witch, and the Wardrobe (1950) and the subsequent books in The Chronicles of Narnia series by C. S. Lewis . In many of these stories the animals can be seen as representing facets of human personality and character. As John Rowe Townsend remarks, discussing The Jungle Book in which

6148-554: The absolute uniqueness and singularity of God in his essence, attributes, qualities, and acts. As stated in Surat al-Ikhlas : God is Ahad (the unique one of absolute oneness, who is indivisible in nature, and there can be no other like him); God is As-Samad (the ultimate source of all existence, the uncaused cause who created all things out of nothing, who is eternal, absolute, immutable, perfect, complete, essential, independent, and self-sufficient; who needs nothing while all of creation

6254-492: The aging process as the sculpture wrinkles and sinks with time. In the essay "Art and Objecthood", Michael Fried makes the case that " literalist art " ( minimalism ) becomes theatrical by means of anthropomorphism. The viewer engages the minimalist work, not as an autonomous art object, but as a theatrical interaction. Fried references a conversation in which Tony Smith answers questions about his six-foot cube, "Die". Q: Why didn't you make it larger so that it would loom over

6360-476: The anthropomorphic qualities of imitation found in the erotic, organic sculptures of artists Eva Hesse and Louise Bourgeois , are not necessarily for strictly "mimetic" purposes. Instead, like the insect, the work must come into being in the "scopic field... which we cannot view from outside." For branding , merchandising , and representation , figures known as mascots are now often employed to personify sports teams , corporations , and major events such as

6466-655: The basis of their story. Examples include Squid Girl (anthropomorphized squid), Hetalia: Axis Powers (personified countries), Upotte!! (personified guns), Arpeggio of Blue Steel and Kancolle (personified ships). Some of the most notable examples are the Walt Disney characters Mickey Mouse , Donald Duck , Goofy , and Oswald the Lucky Rabbit ; the Looney Tunes characters Bugs Bunny , Daffy Duck , and Porky Pig ; and an array of others from

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6572-636: The believers and the unbelievers, but Al-Rahim only the believers. God is said to love forgiving, with a hadith stating God would replace a sinless people with one who sinned but still asked repentance. God's mercy, according to Islamic theology, is what gets a person into paradise. According to a hadith in Sahih Al Bukhari "No one's deeds will ever admit him to Paradise." They said, "Not even you, O Messenger of Allah?" He said, "No, not even me unless Allah showers me with His Mercy. So try to be near to perfection. And no one should wish for death; he

6678-402: The boy Mowgli must rely on his new friends the bear Baloo and the black panther Bagheera , "The world of the jungle is in fact both itself and our world as well". A notable work aimed at an adult audience is George Orwell 's Animal Farm , in which all the main characters are anthropomorphic animals. Non-animal examples include Rev. W. Awdry 's Railway Series stories featuring Thomas

6784-546: The characters in Walt Disney Animation Studios ' Zootopia (2016) are anthropomorphic animals, that is an entirely nonhuman civilization. The live-action/animated franchise Alvin and the Chipmunks by 20th Century Fox centers around anthropomorphic talkative and singing chipmunks . The female singing chipmunks called The Chipettes are also centered in some of the franchise's films. Since

6890-517: The classificatory matrix of human and nonhuman relations ". Other DreamWorks franchises like Shrek features fairy tale characters, and Blue Sky Studios of 20th Century Fox franchises like Ice Age features anthropomorphic extinct animals. Other characters in SpongeBob SquarePants features anthropomorphic sea animals as well (like sea sponges, starfish, octopus, crabs, whales, puffer fish, lobsters, and zooplankton). All of

6996-584: The divine as deities with human forms and qualities. They resemble human beings not only in appearance and personality; they exhibited many human behaviors that were used to explain natural phenomena, creation, and historical events. The deities fell in love, married, had children, fought battles, wielded weapons, and rode horses and chariots. They feasted on special foods, and sometimes required sacrifices of food, beverage, and sacred objects to be made by human beings. Some anthropomorphic deities represented specific human concepts, such as love, war, fertility, beauty, or

7102-472: The dragon Smaug and a multitude of anthropomorphic goblins and elves . John D. Rateliff calls this the " Doctor Dolittle Theme" in his book The History of the Hobbit and Tolkien saw this anthropomorphism as closely linked to the emergence of human language and myth : "...The first men to talk of 'trees and stars' saw things very differently. To them, the world was alive with mythological beings... To them

7208-587: The earliest ancient examples set in a mythological context to the great collections of the Brothers Grimm and Perrault . The Tale of Two Brothers (Egypt, 13th century BCE) features several talking cows and in Cupid and Psyche (Rome, 2nd century CE) Zephyrus , the west wind, carries Psyche away. Later an ant feels sorry for her and helps her in her quest. Building on the popularity of fables and fairy tales, children's literature began to emerge in

7314-550: The earliest known evidence of anthropomorphism. One of the oldest known is an ivory sculpture, the Löwenmensch figurine , Germany, a human-shaped figurine with the head of a lioness or lion, determined to be about 32,000 years old. It is not possible to say what these prehistoric artworks represent. A more recent example is The Sorcerer , an enigmatic cave painting from the Trois-Frères Cave , Ariège, France:

7420-582: The earth (each with particular features and on ordered principles): He has made for you, from your selves, mates, and from the cattle mates (of their own kind): by this means He multiplies you (and the cattle). There is nothing whatever like Him. He is the All-Hearing, the All-Seeing. The Qur'anic verse ( 42:11 ) emphasizes that there is no similarity whatsoever between the creator and his creation in essence, in attributes or in actions, and therefore, God

7526-410: The emanation theory to be unconvincing, because the theory equates God to much with nature, by that, restricting God's freedom. Instead, they propose, God created the world from nothing at a certain point t in time. In response to the emanationists' objection, that for Creation ex Nihilo, a change in the will of God would be required, al-Ghazali explains that God has willed from all eternity, to create

7632-482: The figure's significance is unknown, but it is usually interpreted as some kind of great spirit or master of the animals. In either case there is an element of anthropomorphism. This anthropomorphic art has been linked by archaeologist Steven Mithen with the emergence of more systematic hunting practices in the Upper Palaeolithic. He proposes that these are the product of a change in the architecture of

7738-473: The gods' shapes and make their bodies of such a sort as the form they themselves have. ... Ethiopians say that their gods are snub–nosed [ σιμούς ] and black Thracians that they are pale and red-haired. Xenophanes said that "the greatest god" resembles man "neither in form nor in mind". Both Judaism and Islam reject an anthropomorphic deity, believing that God is beyond human comprehension. Judaism's rejection of an anthropomorphic deity began with

7844-523: The heavens, and transcends spatial and temporal bounds, and remains beyond the bounds of human comprehension and perceptions. Allāh is the Arabic word referring to God in Abrahamic religions . In the English language , the word generally refers to God in Islam. The Arabic word Allāh is thought to be derived by contraction from al - ʾilāh , which means "the god", (i.e., the only god) and

7950-403: The highest attribute, namely, that there is no deity except him, immensely exalted beyond and above all comparison and likeness. So, do not invent similitudes for God (do not liken Him to others to associate partners with Him, for there is nothing similar to Him). Surely God knows and you do not know (the exact truth about Him and the exact nature of things). The Originator of the heavens and

8056-432: The human mind , an increasing fluidity between the natural history and social intelligences , where anthropomorphism allowed hunters to identify empathetically with hunted animals and better predict their movements. In religion and mythology, anthropomorphism is the perception of a divine being or beings in human form, or the recognition of human qualities in these beings. Ancient mythologies frequently represented

8162-437: The human-like ( anthropomorphic ) and materially embedded (corporeal) form of God, an idea that has been classically described assimilating or comparing God to the creatures created by God. By contrast, belief in the transcendence of God is called tanzih , which also rejects notions of incarnation and a personal god . Tanzih is widely accepted in Islam today, although it stridently competed for orthodox status until

8268-481: The idea of a separate inside; an idea mirrored in the human form. Fried considers the Literalist art's "hollowness" to be "biomorphic" as it references a living organism. Curator Lucy Lippard 's Eccentric Abstraction show, in 1966, sets up Briony Fer 's writing of a post-minimalist anthropomorphism. Reacting to Fried's interpretation of minimalist art's "looming presence of objects which appear as actors might on

8374-457: The method of double negation; for example: "God is not existent" followed by "God is not non-existent". This glorifies God from any understanding or human comprehension. In secular thought, one of the most notable criticisms began in 1600 with Francis Bacon , who argued against Aristotle 's teleology , which declared that everything behaves as it does in order to achieve some end, in order to fulfill itself. Bacon pointed out that achieving ends

8480-461: The most comprehensive description of God in the Quran is found in Surat al-Ikhlas . According to mainstream Muslim theologians , God is described as Qadim  [ ar ] ('ancient'), having no first, without beginning or end; absolute, not limited by time or place or circumstance, nor is subject to any decree so as to be determined by any precise limits or set times, but is the First and

8586-432: The most vile), which is their ignorance and ingratitude, and their burying alive of newborn girls , despite the fact that they are needed for the purposes of marriage and not allowing women to even inherit property, and their ascribing female gender to angels and claiming that the angels are the daughters of God while so preferring sons for themselves (this is also mentioned in the verses 37:149-155 ); whereas to God belong

8692-531: The nineteenth century with works such as Alice's Adventures in Wonderland (1865) by Lewis Carroll , The Adventures of Pinocchio (1883) by Carlo Collodi and The Jungle Book (1894) by Rudyard Kipling , all employing anthropomorphic elements. This continued in the twentieth century with many of the most popular titles having anthropomorphic characters, examples being The Tale of Peter Rabbit (1901) and later books by Beatrix Potter ; The Wind in

8798-450: The observer? A: I was not making a monument. Q: Then why didn't you make it smaller so that the observer could see over the top? A: I was not making an object. Fried implies an anthropomorphic connection by means of "a surrogate person – that is, a kind of statue." The minimalist decision of "hollowness" in much of their work was also considered by Fried to be "blatantly anthropomorphic". This "hollowness" contributes to

8904-464: The one who prays. The way that God answers a prayer depends on his wisdom. Al-Bukhari , in his Ṣaḥīḥ Bukhārī , narrates a hadith qudsi that God says, "I am as My servant thinks (expects) I am." When Sufis claim union with God, it is not that they become one in essence, rather the will of the Sufi is fully congruent to God. The Sufis are in fact careful to say, no matter what degree of union

9010-587: The opening surah are ʾalif - lām - mīm . This is the Scripture whereof there is no doubt, a guidance for the God-fearing , from surah Al-Baqara . God in Islam This is an accepted version of this page In Islam , God ( Arabic : ٱللَّٰه , romanized :  Allāh , contraction of ٱلْإِلَٰه al - ’Ilāh , lit. ' the god ' ) is seen as the creator and sustainer of

9116-582: The other, is degraded to nearly human levels by giving him human infirmities, passions, and prejudices. In Faces in the Clouds , anthropologist Stewart Guthrie proposes that all religions are anthropomorphisms that originate in the brain's tendency to detect the presence or vestiges of other humans in natural phenomena. Some scholars argue that anthropomorphism overestimates the similarity of humans and nonhumans and therefore could not yield accurate accounts. There are various examples of personification in both

9222-425: The perspective of adherents to religions in which humans were created in the form of the divine, the phenomenon may be considered theomorphism , or the giving of divine qualities to humans. Anthropomorphism has cropped up as a Christian heresy , particularly prominently with Audianism in third-century Syria, but also fourth-century Egypt and tenth-century Italy. This often was based on a literal interpretation of

9328-534: The pony-inhabited land of Equestria . The Netflix original series Centaurworld focuses on a warhorse who gets transported to a Dr. Seuss -like world full of centaurs who possess the bottom half of any animal, as opposed to the traditional horse . In the American animated TV series Family Guy , one of the show's main characters, Brian , is a dog. Brian shows many human characteristics – he walks upright, talks, smokes, and drinks Martinis – but also acts like

9434-403: The principle of Tawhid. Associating partners in divinity of God is known as shirk and is the antithesis of Tawhid. Although the term is usually translated as "polytheism" into English, the sin is thought to be more complex. The translation 'associating [with God]' has been suggested instead. The term includes denial of attributing any form of divinity to any other thing but God. This includes

9540-644: The records of Muhammad's sayings and example, and Hadith Qudsi is a sub-category of hadith, which Muslims regard as the words of God repeated by Muhammad . According to al-Sharif al-Jurjani (d. 816/1413), the Hadith Qudsi differ from the Qur'an in that the former are "expressed in Muhammad's words", whereas the latter are the "direct words of God". Thus, Muslims address/contact God directly in their prayers, supplications and dhikr , and also seek forgiveness and repentance from sins directly from God, as

9646-400: The reins of all things and events are in his power. He knows whatever happens in the universe, down to the fall of a leaf, and he knows all the deeds, thoughts, and intentions of humankind. His appointed angels record these, and people will be called to account for these acts in the other world. His knowledge is eternal in the sense of being timeless, i.e., atemporal. So, since God's knowledge

9752-413: The seasons. Anthropomorphic deities exhibited human qualities such as beauty , wisdom , and power , and sometimes human weaknesses such as greed , hatred , jealousy , and uncontrollable anger . Greek deities such as Zeus and Apollo often were depicted in human form exhibiting both commendable and despicable human traits. Anthropomorphism in this case is, more specifically, anthropotheism . From

9858-548: The self by elevating oneself above others and associating attributes of God with a created being. According to Vincent J. Cornell, the Quran also provides a monist image of God by describing the reality as a unified whole, with God being a single concept that would describe or ascribe all existing things: "He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things." Islam emphasises

9964-541: The senses and intellects cannot fully comprehend God. Likewise, the Qur'an also says: "whereas they cannot comprehend Him with their knowledge." The Hanafi jurist and theologian, al-Tahawi (d. 321/933), wrote in his treatise on theology, commonly known as al-'Aqida al-Tahawiyya : "Whoever describes Allah even with a single human quality/attribute, has disbelieved/ blasphemed . So whoever understands this, will take heed and refrain from such statements as those of disbelievers, and knows that Allah in His attributes

10070-421: The several animals and think of some of them as royal animals, of others as silly, of others as witty, and others as innocent. Apollonius noted that the fable was created to teach wisdom through fictions that are meant to be taken as fictions, contrasting them favorably with the poets' stories of the deities that are sometimes taken literally. Aesop, "by announcing a story which everyone knows not to be true, told

10176-536: The stereotypes of animals that are recognized today, such as the wily fox and the proud lion, can be found in these collections. Aesop 's anthropomorphisms were so familiar by the first century CE that they colored the thinking of at least one philosopher: And there is another charm about him, namely, that he puts animals in a pleasing light and makes them interesting to mankind. For after being brought up from childhood with these stories, and after being as it were nursed by them from babyhood, we acquire certain opinions of

10282-518: The tenth century, especially during the Mihna . In premodern times, corporealist views were said to have been more socially prominent among the common people, with more abstract and transcendental views more common for the elite. The Islamic concept of tawhid (oneness) emphasises that God is absolutely pure and free from association with other beings , which means attributing the powers and qualities of God to his creation, and vice versa. In Islam, God

10388-482: The truth by the very fact that he did not claim to be relating real events". The same consciousness of the fable as fiction is to be found in other examples across the world, one example being a traditional Ashanti way of beginning tales of the anthropomorphic trickster -spider Anansi : "We do not really mean, we do not really mean that what we are about to say is true. A story, a story; let it come, let it go." Anthropomorphic motifs have been common in fairy tales from

10494-500: The universe, who lives eternally and will eventually resurrect all humans . God is conceived as a perfect, singular , immortal, omnipotent , and omniscient god, completely infinite in all of his attributes . Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic , panentheistic , and monistic . In Islamic theology , anthropomorphism ( tashbīh ) and corporealism ( tajsīm ) refer to beliefs in

10600-636: The usage of anthropomorphic icons ( murtis ) that adherents can perceive with their senses. Some religions, scholars, and philosophers objected to anthropomorphic deities. The earliest known criticism was that of the Greek philosopher Xenophanes (570–480 BCE) who observed that people model their gods after themselves. He argued against the conception of deities as fundamentally anthropomorphic: But if cattle and horses and lions had hands or could paint with their hands and create works such as men do, horses like horses and cattle like cattle also would depict

10706-632: The verb form anthropomorphize , itself derived from the Greek ánthrōpos ( ἄνθρωπος , lit. "human") and morphē ( μορφή , "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God . From the beginnings of human behavioral modernity in the Upper Paleolithic , about 40,000 years ago, examples of zoomorphic (animal-shaped) works of art occur that may represent

10812-399: The verses may be further grouped into thematic sequences or passages. For the purpose of interpretation, the verses are separated into two groups: those that are clear and unambiguous ( muhkam ) and those that are ambiguous ( mutashabeh ). This distinction is based on the Quran itself: "It is God Who has sent down to you the Book. In it are verses that are 'clear', they are the foundation of

10918-535: The whole of creation was 'myth-woven and elf-patterned'." Richard Adams developed a distinctive take on anthropomorphic writing in the 1970s: his debut novel, Watership Down (1972), featured rabbits that could talk—with their own distinctive language ( Lapine ) and mythology—and included a police-state warren, Efrafa . Despite this, Adams attempted to ensure his characters' behavior mirrored that of wild rabbits, engaging in fighting, copulating and defecating, drawing on Ronald Lockley 's study The Private Life of

11024-403: The world as the manifestation of a single reality ( maẓhir ). The emanation theory states that 1) the universe has emanated from God since eternity 2) there is a causal mediation between the lower and the higher things (i.e. the lower things do not come directly from God, but from the higher things). God is considered the only necessary existence, the rest of creation as contingent . Since God

11130-487: The world at a certain time t . Additionally, God would not only have created the universe at a time t , but also continues to create the universe in any following moment. A variant of the theory of the manifestation of a single reality can be found particularly in Mulla Sadra , who was inspired by Muhyī d-Dīn Ibn ʿArabī. According to Mulla Ṣadra, only God is eternal and perfect, the universe, including its inhabitants,

11236-515: Was Neil Gaiman 's the Sandman which had a huge impact on how characters that are physical embodiments are written in the fantasy genre. Other examples also include the mature Hellblazer (personified political and moral ideas), Fables and its spin-off series Jack of Fables , which was unique for having anthropomorphic representation of literary techniques and genres . Various Japanese manga and anime have used anthropomorphism as

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