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84-640: The modern Albanian name of the river is derived from Illyrian Barbanna and follows Albanian phonetic sound rules . The river appears as the Fiume Boiana in a 1688 map of the region, published by Vincenzo Coronelli . At the time, the river did not have any tributaries feeding into it. The presence of the Drin river having its own mouth into the Adriatic Sea on the map suggests that the Drin did not join

168-784: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared

252-455: A centum language, but if the name Zanatis is similarly generated (or from ǵneh₃- "know") then Illyrian is a satem language. Another problem related to the name Gentius is that it cannot be stated whether the initial g of the sources was a palatovelar or a labiovelar . Kretschmer identified both Illyrian and Messapic as satem languages due to the change from IE o to a . On the other hand, he classified Venetic as centum due to

336-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,

420-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,

504-528: A handful of Illyrian words cited in classical sources and numerous examples of Illyrian anthroponyms , ethnonyms , toponyms and hydronyms . The scarcity of the data makes it difficult to identify the sound changes that have taken place in Illyrian; the most widely accepted one is that the Indo-European voiced aspirates /bʰ/ , /dʰ/ , /ɡʰ/ became voiced consonants /b/ , /d/ , /ɡ/ . Messapic

588-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like

672-474: A large area of southeastern Europe, including Albanoi , Ardiaei , Autariatae , Dardani , Delmatae , Dassareti , Enchelei , Labeatae , Pannonii , Parthini , Taulantii and others (see list of ancient tribes in Illyria ). It is not known to what extent all of these tribes formed a homogeneous linguistic group, but the study of the attested eponyms has led to the identification of a linguistic core area in

756-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra

840-414: A millennium, including numismatic evidence, as well as posited original forms of placenames. There are no Illyrian inscriptions (Messapian inscriptions are treated separately, and there is no consensus that they are to be reckoned as Illyrian). The spearhead found at Kovel and thought by some to be Illyrian is considered by the majority of runologists to be Eastern Germanic, and most likely Gothic, while

924-599: A mixture of Venetic, Celtic and Illyrian; and (5) the Pannonian people north in Bosnia, Northern Montenegro, and western Serbia. These identifications were later challenged by Radoslav Katičić who on the basis of personal names which occur commonly in Illyricum distinguished three onomastic areas: (1) South-Eastern Illyrian , extending southwards from the southern part of Montenegro and including most of Albania west of

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1008-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of

1092-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism

1176-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout

1260-405: A votive inscription on a ring found near Shkodër which was initially interpreted as Illyrian was shown to actually be Byzantine Greek . Illyrian proper went extinct between the 2nd and 6th centuries AD, with the possible exception of a branch that may have survived and developed into Albanian. It has also been claimed that Illyrian was preserved and spoken in the countryside, as attested in

1344-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of

1428-471: Is a major center of nudism along the Adriatic. Another, smaller island belonged to Albania and was called Franc Jozeph Island or Ada Major. This small island was not artificial such as Ada Bojana but natural. The Island of Franz Joseph frequently received tourists, however, the island disappeared in recent years. The river has a large drainage basin of 5,187 km (2,003 sq mi). Lake Skadar,

1512-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,

1596-555: Is further grouped with Albanian under "Adriatic Indo-European". Other schemes group the three languages under "General Illyrian" and "Western Paleo-Balkan". In older research under the influence of pan-Illyrian theories , the Histrian , Venetic and Liburnian languages were considered to be Illyrian dialects. As archaeological research developed and the onomastic data about those languages increased, it became clear that they are not related to Illyrian either as dialects or as part of

1680-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into

1764-476: Is often conjectured to be a surviving descendant of Illyrian, although this too remains unproven. In the early modern era and up to the 19th century, the term "Illyrian" was also applied to the modern South Slavic language of Dalmatia , today identified as Serbo-Croatian . This language is only distantly related to ancient Illyrian, as they share the common ancestor Proto-Indo-European ; the two languages were never in contact as Illyrian had become extinct before

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1848-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of

1932-538: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "

2016-461: Is viewed as neither centum nor satem ), the palatovelars have been generally depalatized (PIE * ḱ > * k or PIE * ǵ > * g followed by l or r in Albanian) in this phonetical position. The name Gentius or Genthius does not help either as there are two Illyrian forms for it, Genthius and Zanatis . If Gentius or Genthius derives from ǵenh₁- ("to be born"), this is proof of

2100-612: Is worked and toured by vessels ranging from motorboats, canal barges up to large tour boats and inland goods barges. Illyrian language Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Illyrian language ( / ɪ ˈ l ɪr i ə n / )

2184-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with

2268-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of

2352-451: The Slavic migrations to Southeastern Europe with the possible exception of the ancestor of Albanian. Illyrian was part of the Indo-European language family. Its relation to other Indo-European languages, ancient and modern, is poorly understood because of the paucity of data and because it is still being examined. Today, the main source of authoritative information about Illyrian consists of

2436-543: The South-Eastern and Central areas are not sufficient to show that two clearly differentiated dialects of Illyrian were in use in these areas. However, as Katičić has argued, the core onomastic area of Illyrian proper is to be located in the southeast of that Balkan region, traditionally associated with the Illyrians (centered in modern Albania). Traditionally Illyrian has referred to any non-Celtic language in

2520-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,

2604-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts

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2688-537: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates

2772-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting

2856-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged

2940-645: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who

3024-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are

3108-513: The 4th-5th century testimonies of St. Jerome . Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through

3192-516: The Buna river until after 1688. Over time, the frequent changes in its course and water levels led to flooding of its banks and the surrounding plains. Such occurrences led to the slow decay of the Monastery of Saints Sergius and Bacchus , located right on the bank of the Buna river. The river used to be longer, but due to a rise in the level of Lake Skadar, the uppermost part of the river is now under

3276-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only

3360-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on

3444-630: The Montenegrin, and Luarzë and Pulaj on the Albanian side. The area surrounding the river in this section is low and marshy, with the Buna river being the eastern border of the Field of Ulcinj and of the 12-kilometre-long (7.5 mi) Long Beach ( Velika Plaža ) of Ulcinj. At its mouth into the Adriatic , Buna forms a small delta with two arms, the left one forming the border with Albania , and

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3528-613: The Peak of Tarabosh, it passes through the villages of Zues, Bërdicë , Darragjat, Oblikë, Obot, Shirq, Dajç and Goricë. After 20 kilometres (12 mi) in Albania, it forms the border between Albania and Montenegro . On this border section, which is 24 km (15 mi) long, the river meanders widely, flowing around the lakes Šas and Zogajsko blato , both in Montenegro. Settlements include villages of Sveti Đorđe and Reč on

3612-520: The Roman conquest in the late 1st century BC, the concept of Illyricum expanded towards the west and north. Finally it encompassed all native peoples from the Adriatic to the Danube, inhabiting the Roman provinces of Dalmatia , Pannonia and Moesia , regardless of their ethnic and cultural differences. An extensive study of Illyrian names and territory was undertaken by Hans Krahe in the first decades of

3696-524: The Romans would later call "Illyricum". The Greek term encompassed only the peoples who lived on the borders of Macedonia and Epirus . Pliny the Elder , in his work Natural History , still applies a stricter usage of the term Illyrii when speaking of Illyrii proprie dicti ("Illyrians properly so-called") among the native communities in the south of Roman Dalmatia. For a couple of centuries before and after

3780-640: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks

3864-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of

3948-559: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of

4032-461: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as

4116-487: The above-mentioned Venetic toponyms and personal names are accepted as Illyrian in origin, it is not clear that they originated in a centum language. Vescleves , Acrabanus , Gentius and Clausal are explained by proponents of the hypothesis that Illyrian had a centum character, through comparison with IE languages such as Sanskrit or Ancient Greek, or reconstructed PIE. For example, Vescleves has been explained as PIE *h₁wesu - ḱléw- (of good fame). Also,

4200-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism

4284-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows

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4368-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of

4452-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates

4536-518: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into

4620-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting

4704-482: The lake's surface. The river initially flows east, but after only few kilometers reaches the city of Shkodër and turns to the south. On the southern outskirts of the city, the river receives its most important tributary, the Great Drin , the greater part of which became its tributary after changing course during a flood in 1858 and now brings more water (352 m³/s) than the Buna itself (320 m³/s). After flowing around

4788-577: The largest lake in southeastern Europe, at almost sea level, nearby empties into it, draining much of Montenegro . From Albania, and border lands east, its main tributary is the Great Drin. Buna river ranks second among all tributaries to the Adriatic (measured by average annual discharge) after the Po in Italy . Its mean discharge is c. 1,540 m/s (54,000 cu ft/s). It is highly navigable and

4872-583: The name Acrabanus as a compound name has been compared with Ancient Greek ἄκρος with no signs of palatalization , or Clausal has been related to ḱlewH- (wash, rinse). In all these cases the supporters of the centum character of the Illyrian language consider PIE * ḱ > * k or PIE * ǵ > * g followed by l or r to be evidence of a centum character of the Illyrian language. However, it has been shown that even in Albanian and Balto-Slavic , which are satem -like languages (unclear as Albanian

4956-501: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in

5040-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta

5124-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard

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5208-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been

5292-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as

5376-449: The preservation of the IE o . Taking into account the absence of sufficient data and sometimes the dual nature of their interpretation, the centum/satem character of the Illyrian language is still uncertain and requires more evidence. The Greeks were the first literate people to come into frequent contact with Illyrian speakers. Their conception of "Illyrioi", however, differed from what

5460-860: The region. Recent scholarship from the 1960s and on tends to agree that the region inhabited by Illyrian tribes can be divided into three distinct linguistic and cultural areas, of which only one can be properly termed "Illyrian". No written texts regarding self-identification exist from the Illyrians and no inscriptions in Illyrian exist, with the only linguistic remains being place names (toponyms) and some glosses. Since there are no Illyrian texts, sources for identifying Illyrian words have been identified by Hans Krahe as being of four kinds: inscriptions, glosses of Illyrian words in classical texts, names—including proper names (mostly inscribed on tombstones), toponyms and river names—and Illyrian loanwords in other languages. The last category has proven particularly contentious. The names occur in sources that range over more than

5544-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism

5628-535: The right one, with the island between the arms, being part of Montenegro. The island is called Ada Bojana ( Ada , the Turkish word for "island", has found its way into the Serbian language ). It was supposedly formed around a ship's wreck in the 19th century, and now covers an area of 6 km (2.3 sq mi), and is Montenegro's largest island. With the neighboring resort of Sveti Nikola ("Saint Nicholas"), it

5712-743: The river Neretva and extending south of the provincial boundary with Macedonia at the river Drin to include the Illyris of north and central Albania; (2) the Delmatae who occupied the middle Adriatic coast between the "real Illyrians" and the Liburni; (3) the Venetic Liburni of the northeast Adriatic; (4) the Japodes who dwelt north of the Delmatae and beyond the Liburni, where names reveal

5796-455: The river Drin, though its demarcation to the south remains uncertain; (2) Central Illyrian consisting of most of ex-Yugoslavia, north of southern Montenegro to the west of Morava, excepting ancient Liburnia in the northwest, but perhaps extending into Pannonia in the north; (3) Liburnian , whose names resemble those of the Venetic territory to the northeast. The onomastic differences between

5880-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching

5964-529: The same branch. Armenian Greek Phrygian (extinct) Messapic (extinct) Albanian In the absence of sufficient lexical data and texts written in Illyrian, the theories supporting the centum character of the Illyrian language have been based mainly on the centum character of the Venetic language, which was thought to be related to Illyrian, in particular regarding Illyrian toponyms and names such as Vescleves , Acrabanus , Gentius , Clausal etc. The relation between Venetic and Illyrian

6048-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow

6132-491: The south of this zone, roughly around what is now Albania and Montenegro , where Illyrian proper is believed to have been spoken. Little is known about the relationships between Illyrian and its neighboring languages. For lack of more information, Illyrian is typically described as occupying its own branch in the Indo-European family tree. A close relationship with Messapic , once spoken in southern Italy, has been suggested but remains unproven. Among modern languages, Albanian

6216-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between

6300-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape

6384-492: The twentieth century. He and other scholars argued for a broad distribution of Illyrian peoples considerably beyond the Balkans , though in his later work, Krahe curbed his view of the extent of Illyrian settlement. The further refinements of Illyrian onomastic provinces for that Illyrian area included in the later Roman province were proposed by Géza Alföldy . He identified five principal groups: (1) "real Illyrians" south of

6468-605: Was an Indo-European language or group of languages spoken by the Illyrians in Southeast Europe during antiquity. The language is unattested with the exception of personal names and placenames. Just enough information can be drawn from these to allow the conclusion that it belonged to the Indo-European language family. In ancient sources, the term " Illyrian " is applied to a wide range of tribes settling in

6552-628: Was an Iron Age language spoken in Apulia by the Iapygians ( Messapians , Peucetians , Daunians ), which settled in Italy as part of an Illyrian migration from Illyria in the transitional period between the Bronze and Iron ages. As such, Messapic, as a distinct language, is considered to be part of the same Paleo-Balkan grouping as Illyrian. Eric Hamp has grouped them under "Messapo-Illyrian" which

6636-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from

6720-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion

6804-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as

6888-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in

6972-504: Was later discredited and they are no longer considered closely related. Scholars supporting the satem character of Illyrian highlight particular toponyms and personal names such as Asamum , Birzinimum , Zanatis etc. in which these scholars see satem-type reflexes of Indo-European roots. They also point to other toponyms including Osseriates derived from h₁éǵʰeros "lake" or Birziminium from PIE bʰergʰ- "project" or Asamum from PIE h₂eḱ- mo-s "sharp". Even if

7056-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise

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