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Buddhas of Bamiyan

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140-562: The Buddhas of Bamiyan ( Pashto : د باميانو بودايي پژۍ , Dari : تندیس‌های بودا در بامیان ) were two possibly 6th-century monumental Buddhist statues in the Bamiyan Valley of Afghanistan . Located 130 kilometres (81 mi) to the northwest of Kabul , at an elevation of 2,500 metres (8,200 ft), carbon dating of the structural components of the Buddhas has determined that the smaller 38 m (125 ft) "Eastern Buddha"

280-453: A royal decree of Zahir Shah formally granted Pashto the status of an official language, with full rights to use in all aspects of government and education – despite the fact that the ethnically Pashtun royal family and bureaucrats mostly spoke Persian. Thus Pashto became a national language , a symbol for Pashtun nationalism . The constitutional assembly reaffirmed the status of Pashto as an official language in 1964 when Afghan Persian

420-463: A 13 March interview for Japan's Mainichi Shimbun , Afghan Foreign Minister Wakil Ahmad Mutawakel stated that the destruction was anything but a retaliation against the international community for economic sanctions: "We are destroying the statues in accordance with Islamic law and it is purely a religious issue." A statement issued by the ministry of religious affairs of the Taliban regime justified

560-729: A Buddhist religious site from the 2nd century CE under the Kushans , and remained so up to the time of the Muslim conquest of the Abbasid Caliphate under Al-Mahdi in 770 CE. It became again Buddhist from 870 CE until the final Islamic conquest of 977 CE under the Turkic Ghaznavid dynasty . Murals in the adjoining caves have been carbon dated from 438 to 980 CE, suggesting that Buddhist artistic activity continued down to

700-512: A Tatar from neighbouring Samangan Province, the Maulawi had connections with all the commanders of Bamian from the jihad era. Whatever his other sins, Bamian was also a part of Maulawi Islam's heritage. His deputies described to me how, when they saw what Abdul Wahed was doing, they contacted Mullah Omar in Kandahar and he gave the order to stop further drilling. Other people blew off the head of

840-576: A brother of Peroz took the Sasanian throne. In 488, a Hepthalite army vanquished the Sasaniana army of Balash, and was able to put Kavad I (488–496, 498–531) on the throne. In 496–498, Kavad I was overthrown by the nobles and clergy, escaped, and restored himself with a Hephthalite army. Joshua the Stylite reports numerous instances in which Kavadh led Hepthalite ("Hun") troops, in the capture of

980-612: A device). Post-7th century borrowings came primarily from Persian and Hindi-Urdu , with Arabic words being borrowed through Persian, but sometimes directly. Modern speech borrows words from English, French , and German . However, a remarkably large number of words are unique to Pashto. Here is an exemplary list of Pure Pashto and borrowings: naṛә́i jahān dunyā tod/táwda garm aṛtyā́ ḍarurah híla umid də...pə aṛá bāra bolә́la qasidah Hephthalites The Hephthalites ( Bactrian : ηβοδαλο , romanized:  Ebodalo ), sometimes called

1120-527: A group of people named Havitaras but it is unclear whether the term denotes Hephthalites. The Indians also used the expression "White Huns" ( Sveta Huna ) for the Hephthalites. According to recent scholarship, the stronghold of the Hephthalites was always Tokharistan on the northern slopes of the Hindu Kush , in what is present-day southern Uzbekistan and northern Afghanistan . Their capital

1260-526: A local tribe of the Tokharistan ( Bactria ) region, with their origin in the nearby Western Himalayas . He also used as an argument the presence of numerous Bactrian names among the Hephthalites, and the fact that the Chinese reported that they practiced polyandry , a well-known West Himalayan cultural trait. According to a recent reappraisal of the Chinese sources by de la Vaissière (2003), only

1400-665: A promoter of the wealth and antiquity of Afghanistan's Pashto culture." From the 16th century, Pashto poetry become very popular among the Pashtuns. Some of those who wrote in Pashto are Bayazid Pir Roshan (a major inventor of the Pashto alphabet ), Khushal Khan Khattak , Rahman Baba , Nazo Tokhi , and Ahmad Shah Durrani , founder of the modern state of Afghanistan or the Durrani Empire . The Pashtun literary tradition grew in

1540-580: A range of binders, including natural resins, gums (possibly animal skin glue or egg), and oils, probably derived from walnuts or poppies. Specifically, researchers identified drying oils from murals showing Buddhas in vermilion robes sitting cross-legged amid palm leaves and mythical creatures as being painted in the middle of the 7th century. It is believed that they are the oldest known surviving examples of oil painting , possibly predating oil painting in Europe by as much as six centuries. The discovery may lead to

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1680-541: A reassessment of works in ancient ruins in Iran, China, Pakistan, Turkey, and India. Initial suspicion that the oils might be attributable to contamination from fingers, as the touching of the painting is encouraged in Buddhist tradition, was dispelled by spectroscopy and chromatography giving an unambiguous signal for the intentional use of drying oils rather than contaminants. Oils were discovered underneath layers of paint, unlike surface contaminants. Scientists also found

1820-623: A recent reappraisal of the Chinese sources, suggest that the Hephthalites were initially of Turkic origin, and later adopted the Bactrian language, first for administrative purposes, and possibly later as a native language — according to Rezakhani (2017) , this thesis is seemingly the "most prominent at present". In effect, the Hephthalites may have been a confederation of various people, speaking different languages. According to Richard Nelson Frye : Just as later nomadic empires were confederations of many peoples, we may tentatively propose that

1960-600: A thousand monks". He also noted that both Buddha figures were "decorated with gold and fine jewels" (Wriggins, 1995). Intriguingly, Xuanzang mentions a third, even larger, reclining statue of the Buddha. A monumental seated Buddha, similar in style to those at Bamyan, still exists in the Bingling Temple caves in China's Gansu province. The Buddhas are surrounded by numerous caves and surfaces decorated with paintings. It

2100-531: A variety of male devotees in double- lapel caftans . The works of art show a sophistication and cosmopolitanism comparable to other works of art of the Silk Road , such as those of Kizil , are attributable to the sponsorship of the Western Turks ( Yabghus of Tokharistan ). The nearby Kakrak caves also have some works of art. After the destruction of the Buddhas, 50 more caves were revealed. In 12 of

2240-522: A variety very similar to it, while others have attempted to place it closer to Bactrian . However, neither position is universally agreed upon. What scholars do agree on is the fact that Pashto is an Eastern Iranian language sharing characteristics with Eastern Middle Iranian languages such as Bactrian, Khwarezmian and Sogdian . Compare with other Eastern Iranian Languages and Old Avestan : Zə tā winə́m /ɐz dɐ wənən/ Az bū tū dzunim Strabo , who lived between 64 BC and 24 CE, explains that

2380-572: A verse from the Koran that said Muslims should not slander the gods of other religions. ... He cited many cases in history, especially in Egypt , where Muslims had protected the statues and art of other religions. The Buddhas in Afghanistan were older even than Islam. Thousands of Muslim soldiers had crossed Afghanistan to India over the centuries, but none of them had ever felt compelled to destroy

2520-421: Is "one of the primary markers of ethnic identity" amongst Pashtuns. A national language of Afghanistan , Pashto is primarily spoken in the east, south, and southwest, but also in some northern and western parts of the country. The exact number of speakers is unavailable, but different estimates show that Pashto is the mother tongue of 45–60% of the total population of Afghanistan . In Pakistan , Pashto

2660-525: Is an Eastern Iranian language in the Indo-European language family , natively spoken in northwestern Pakistan and southern and eastern Afghanistan . It has official status in Afghanistan and the Pakistani province of Khyber Pakhtunkhwa . It is known in historical Persian literature as Afghani ( افغانی , Afghāni ). Spoken as a native language mostly by ethnic Pashtuns , it is one of

2800-426: Is called "Shah Mama" ("Queen Mother") and is identified as a female figure. Technically, both were reliefs : at the rear, they each merged into the cliff wall. The main bodies were hewn directly from the sandstone cliffs, but details were modeled in mud mixed with straw, coated with stucco . This coating, the majority of which wore away long ago, was painted to enhance the expressions of the faces, hands, and folds of

2940-582: Is dated to 483/484 CE. With the Sasanian Empire paying a heavy tribute, from 474, the Hephthalites themselves adopted the winged, triple-crescent crowned Peroz I as the design for their coinage. Benefiting from the influx of Sasanian silver coins , the Hephthalites did not develop their own coinage: they either minted coins with the same designs as the Sasanians, or simply countermarked Sasanian coins with their own symbols. They did not inscribe

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3080-550: Is spoken by 15% of its population, mainly in the northwestern province of Khyber Pakhtunkhwa and northern districts of Balochistan province. It is also spoken in parts of Mianwali and Attock districts of the Punjab province , areas of Gilgit-Baltistan and in Islamabad . Pashto speakers are found in other major cities of Pakistan, most notably Karachi , Sindh, which may have the largest Pashtun population of any city in

3220-564: Is taught poorly in schools in Pakistan. Moreover, in government schools material is not provided for in the Pashto dialect of that locality, Pashto being a dialectically rich language. Further, researchers have observed that Pashtun students are unable to fully comprehend educational material in Urdu. Professor Tariq Rahman states: "The government of Pakistan, faced with irredentist claims from Afghanistan on its territory, also discouraged

3360-490: Is thought that the period of florescence was from the 6th to 8th century CE, until the onset of Islamic invasions. These works of art are considered as an artistic synthesis of Buddhist art and Gupta art from India, with influences from the Sasanian Empire and the Byzantine Empire , as well as the country of Tokharistan . The later paintings are attributable to the " Turk period " (7th–9th century CE). Most of

3500-533: Is unlike that of their kinsmen, nor do they live a savage life as they do; but they are ruled by one king, and since they possess a lawful constitution, they observe right and justice in their dealings both with one another and with their neighbors, in no degree less than the Romans and the Persians The Hephthalites were first known to the Chinese in 456 CE, when a Hephthalite embassy arrived at

3640-402: Is why I ordered its destruction. Had they come for humanitarian work, I would have never ordered the Buddha's destruction. There is additional speculation that the destruction may have been influenced by al-Qaeda in order to further isolate the Taliban from the international community, thus tightening relations between the two; however, the evidence is circumstantial. Abdul Salam Zaeef held that

3780-597: The Beishi , describing the situation in the first half of the 6th century CE around the time Song Yun visited Central Asia, the language of the Hephthalites was different from that of the Rouran, Gaoju or other tribes of Central Asia, but that probably reflects their acculturation and adoption of the Bactrian language since their arrival in Bactria in the 4th century CE. The Liangshu and Liang Zhigongtu do explain that

3920-518: The Altai region, among the waves of invading Huns. Following their westward or southward expansion, the Hephthalites settled in Bactria , and displaced the Alchon Huns , who expanded into Northern India. The Hephthalites came into contact with the Sasanian Empire , and were involved in helping militarily Peroz I seize the throne from his brother Hormizd III . Later, in the late 5th century,

4060-602: The First Turkic Khaganate and the Sasanian Empire defeated them. After 560 CE, they established "principalities" in the area of Tokharistan , under the suzerainty of the Western Turks (in the areas north of the Oxus ) and of the Sasanian Empire (in the areas south of the Oxus ), before the Tokhara Yabghus took over in 625. The Imperial Hephthalites, based in Bactria , expanded eastwards to

4200-613: The Kidarites (who arrived from around 380 CE), but recent studies suggest that instead there may have been a single massive wave of nomadic migrations around 350–360 CE, the "Great Invasion", triggered by climate change and the onset of aridity in the grazing grounds of the Altay region, and that these nomadic tribes vied for supremacy thereafter in their new territories in Southern Central Asia. As they rose to prominence,

4340-699: The Kidarites and by the Alkhon , and succeeded by the Nezak Huns and by the First Turkic Khaganate. All of these Hunnic peoples have often been controversially linked to the Huns who invaded Eastern Europe during the same period, and/or have been referred to as "Huns", but scholars have reached no consensus about any such connection. The stronghold of the Hephthalites was Tokharistan (present-day southern Uzbekistan and northern Afghanistan ) on

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4480-589: The Kushans , remaining so until the Islamic conquests of 770 CE, and finally coming under the Turkic Ghaznavid rule in 977 CE. In 1221, Genghis Khan invaded the Bamiyan Valley, wiping out most of its population but leaving the Bamiyan Buddhas undamaged. Later in the 17th century, Mughal emperor Aurangzeb briefly ordered the use of artillery to destroy the statues, causing some damage, though

4620-876: The Middle Chinese pronunciation ( IPA [ʔjɛpdɑt] ) better than the modern Mandarin pronunciation, are more consistent with the Greek Hephthalite . Some Chinese chroniclers suggest that the root Hephtha- (as in Yàndàiyílìtuó or Yèdā ) was technically a title equivalent to "emperor", while Huá was the name of the dominant tribe. In ancient India , names such as Hephthalite were unknown. The Hephthalites were part of, or offshoots of, people known in India as Hunas or Turushkas , although these names may have referred to broader groups or neighbouring peoples. Ancient Sanskrit text Pravishyasutra mentions

4760-696: The Northern Wei (i.e. circa 360 CE) 嚈噠國 ,或云 高車 之別種,或云 大月氏 之別種。其原出於塞北。自金山而南。[...] 至 後魏 文帝 時已八九十年矣 The Gaoju (高車 lit. "High Cart"), also known as Tiele , were early Turkic speakers related to the earlier Dingling , who were once conquered by the Xiongnu . Weishu also mentioned the linguistic and ethnic proximity between the Gaoju and the Xiongnu. De la Vaissière proposes that the Hephthalites had originally been one Oghuric-speaking tribe who belonged

4900-615: The Rouran Khaganate but split from their overlords in the early fifth century. The next time they were mentioned was in Persian sources as foes of Yazdegerd II (435–457), who from 442, fought 'tribes of the Hephthalites', according to the Armenian Elisee Vardaped . In 453, Yazdegerd moved his court east to deal with the Hephthalites or related groups. In 458, a Hephthalite king called Akhshunwar helped

5040-783: The Sasanian Emperor Peroz I (458–484) gain the Persian throne from his brother. Before his accession to the throne, Peroz had been the Sasanian for Sistan in the far east of the Empire, and therefore had been one of the first to enter into contact with the Hephthalites and request their help. The Hephthalites may have also helped the Sasanians to eliminate another Hunnic tribe, the Kidarites : by 467, Peroz I, with Hephthalite aid, reportedly managed to capture Balaam and put an end to Kidarite rule in Transoxiana once and for all. The weakened Kidarites had to take refuge in

5180-479: The Sasanian Empire and the Byzantine Empire , as well as the Tokhara Yabghus . Bamiyan lies on the Silk Road , which runs through the Hindu Kush mountain region in the Bamiyan Valley. The Silk Road has been historically a caravan route linking the markets of China with those of the Western world. It was the site of several Buddhist monasteries , and a thriving center for religion, philosophy, and art. Monks at

5320-649: The Sasanian Empire , but some of them remained as local rulers in the region of Tokharistan for the next 150 years, under the suzerainty of the Western Turks, followed by the Tokhara Yabghus . Among the principalities which remained in Hephthalite hands even after the Turkic overcame their territory were: Chaganian , and Khuttal in the Vakhsh Valley . The Hephthalites were originally vassals of

5460-547: The Tarim Basin , westwards to Sogdia and southwards through Afghanistan , but they never went beyond the Hindu-Kush , which was occupied by the Alchon Huns , previously thought to be an extension of the Hephthalites. They were a tribal confederation and included both nomadic and settled urban communities. They formed part of the four major states known collectively as Xyon (Xionites) or Huna , being preceded by

5600-1094: The Tokyo Research Institute for Cultural Properties in Japan, the Centre of Research and Restoration of the French Museums in France, the Getty Conservation Institute in the United States, and the European Synchrotron Radiation Facility (ESRF) in Grenoble , France, analysed samples from the paintings, typically less than 1 mm across. They discovered that the paint contained pigments such as vermilion (red mercury sulfide ) and lead white ( lead carbonate ). These were mixed with

5740-896: The White Huns (also known as the White Hunas , in Iranian as the Spet Xyon and in Prakrit as the Sveta-huna ), were a people who lived in Central Asia during the 5th to 8th centuries CE, part of the larger group of Eastern Iranian Huns . They formed an empire, the Imperial Hephthalites , and were militarily important from 450 CE, when they defeated the Kidarites , to 560 CE, when combined forces from

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5880-477: The Xiongnu ". This massive migration was apparently triggered by climate change , with aridity affecting the mountain grazing grounds of the Altay Mountains during the 4th century CE. According to Amanda Lomazoff and Aaron Ralby, there is a high synchronicity between the "reign of terror" of Attila in the west and the southern expansion of the Hephthalites, with extensive territorial overlap between

6020-448: The official language of the Hephthalite elite was East Iranian. In 1959, Kazuo Enoki proposed that the Hephthalites were probably Indo-European (East) Iranians who originated in Bactria / Tokharistan , based on the fact that ancient sources generally located them in the area between Sogdia and the Hindu-Kush , and the Hephthalites had some Iranian characteristics. Richard Nelson Frye cautiously accepted Enoki's hypothesis, while at

6160-479: The 1930s, a movement began to take hold to promote Pashto as a language of government, administration, and art with the establishment of a Pashto Society Pashto Anjuman in 1931 and the inauguration of the Kabul University in 1932 as well as the formation of the Pashto Academy (Pashto Tolana) in 1937. Muhammad Na'im Khan, the minister of education between 1938 and 1946, inaugurated the formal policy of promoting Pashto as Afghanistan's national language, leading to

6300-603: The 8th century, and they use the writings found in Pata Khazana . Pə́ṭa Xazāná ( پټه خزانه ) is a Pashto manuscript claimed to be written by Mohammad Hotak under the patronage of the Pashtun emperor Hussain Hotak in Kandahar ; containing an anthology of Pashto poets. However, its authenticity is disputed by scholars such as David Neil MacKenzie and Lucia Serena Loi. Nile Green comments in this regard: "In 1944, Habibi claimed to have discovered an eighteenth-century manuscript anthology containing much older biographies and verses of Pashto poets that stretched back as far as

6440-416: The Bamiyan Buddha. In fact, some foreigners came to me and said they would like to conduct the repair work of the Bamiyan Buddha that had been slightly damaged due to rains. This shocked me. I thought, these callous people have no regard for thousands of living human beings—the Afghans who are dying of hunger, but they are so concerned about non-living objects like the Buddha. This was extremely deplorable. That

6580-552: The Bamyan valley was entirely surrounded by Taliban. The town was captured on 13 September 1998 after a successful blockade. Abdul Wahed, a local Taliban commander who had long before announced his intentions to obliterate the Buddhas, drilled holes in the Buddhas' heads into which he planned to load explosives. He was prevented from proceeding by Mohammed Omar , the de facto leader of the Taliban: According to United Nations representative Michael Semple: Mullah Omar appointed Maulawi Muhammad Islam of Ru-ye Doab as Bamian governor. As

6720-420: The Bandian complex in 484 CE. In 456–457 a Hephthalite embassy arrived in China, during the reign of Emperor Wen of the Northern Wei . By 458 they were strong enough to intervene in Persia . Around 466 they probably took Transoxianan lands from the Kidarites with Persian help but soon took from Persia the area of Balkh and eastern Kushanshahr . In the second half of the fifth century they controlled

6860-415: The Buddhas survived without any major harm. The Buddhas had been surrounded by numerous caves and surfaces decorated with paintings. It is thought that these mostly dated from the 6th to 8th centuries CE and had come to an end with the Muslim conquests of Afghanistan . The smaller works of art are considered as an artistic synthesis of Buddhist art and Gupta art from ancient India , with influences from

7000-406: The Buddhas. "When they have spared these statues for fifteen hundred years, all these Muslims who have passed by them, how are you a different Muslim from them?" Haider asked. "Maybe they did not have the technology to destroy them," Omar speculated. According to Taliban minister, Abdul Salam Zaeef , UNESCO sent the Taliban government 36 letters objecting to the proposed destruction. He asserted that

7140-416: The Chinese court of the Northern Wei . The Chinese used various names for the Hephthalites, such as Hua (滑), Ye-tha-i-li-to (simp. 厌带夷栗陁, trad. 厭帶夷粟陁) or more briefly Ye-da (嚈噠). Ancient imperial Chinese chronicles give various explanations about the origins of the Hephthalites: Kazuo Enoki made a first groundbreaking analysis of the Chinese sources in 1959, suggesting that the Hephthalites were

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7280-419: The Chinese, Japanese, and Sri Lankan delegates were the most strident advocates for preserving the Buddhas. The Japanese in particular proposed a variety of different solutions to the issue, including moving the statues to Japan, covering the statues from view, and the payment of money. The second edition of the Turkistan Islamic Party 's magazine Islamic Turkistan contained an article on Buddhism, and described

7420-424: The European Huns , but may have been causally related with their movement. The tribes in question deliberately called themselves "Huns" in order to frighten their enemies. On the contrary, de la Vaissière considers that the Hepthalites were part of the great Hunnic migrations of the 4th century CE from the Altai region that also reached Europe, and that these Huns "were the political, and partly cultural, heirs of

7560-448: The Gaoju/Tiele confederation. This and several later Chinese chronicles also report that the Hephthalites may have originated from the Da Yuezhi , probably because of their settlement in the former Da Yuezhi territory of Bactria . Later Chinese sources become quite confused about the origins of the Hephthalites, and this may be due to their progressive assimilation of Bactrian culture and language once they settled there. According to

7700-405: The German branch of ICOMOS . Further constructions were halted by order of UNESCO, on the grounds that the work was conducted without the organisation's knowledge or approval. The effort was contrary to UNESCO's policy of using original material for reconstructions, and it has been pointed out that it was done based on assumptions. In 2015, a wealthy Chinese couple, Janson Hu and Liyan Yu, financed

7840-424: The Hephthalite ruling classes of Tukharestan ". These murals disappeared with the destructions of 2001. A few murals also remained around the taller 55 meter Western Buddha on the ceiling and on the sides. Many are more conventionally Buddhist in character. Some of the later mural paintings show male devotees in double- lapel caftans . Later mural paintings of Bamiyan, dated to the 7th–8th centuries CE, display

7980-436: The Hephthalites displaced the Kidarites and then the Alchon Huns , who expanded into Gandhara and Northern India. The Hephthalites also entered into conflict with the Sasanians. The reliefs of the Bandian complex seem to show the initial defeat of the Hephthalites against the Sasanians in 425 CE, and then their alliance with them, from the time of Bahram V (420-438 CE), until they invaded Sasanian territory and destroyed

8120-435: The Hephthalites expanded into vast areas of Central Asia , and occupied the Tarim Basin as far as Turfan , taking control of the area from the Rourans , who had been collecting heavy tribute from the oasis cities, but were now weakening under the assaults of the Chinese Northern Wei dynasty . There have been several theories regarding the origins of the Hephthalites, with the Iranian and Altaic theories being

8260-458: The Hephthalites originally had no written language and adopted the hu (local, "Barbarian") alphabet, in this case, the Bactrian script . Overall, de la Vaissière considers that the Hephthalites were part of the great Hunnic migrations of the 4th century CE from the Altai region that also reached Europe and that these Huns "were the political, and partly cultural, heirs, of the Xiongnu ". The Hepthalites appear in several mural paintings in

8400-417: The Hephthalites were Hephthal , Hep't'al & Tetal and sometimes identified with the Kushans . To the Persians, Hephthalites are Hephtal, Hephtel, & Hēvtāls. To Arabs, Hephthalites were Haital , Hetal , Heithal , Haiethal , Heyâthelites , (al-)Hayaṭila ( هياطلة ), and sometimes identified as Turks . According to Zeki Velidi Togan (1985), the form Ha y tal in Persian and Arabic sources in

8540-407: The Hephthalites"). The seal is dated to the end 5th century- early 6th century CE. The ethnic name "Ebodalo", and title "Ebodalo Yabghu", have also been discovered in contemporary Bactrian documents of the Kingdom of Rob describing administrative functions under the Hephthalites. Byzantine Greek sources referred to them as Hephthalitae ( Ἐφθαλῖται ), Abdel or Avdel . To the Armenians,

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8680-462: The Huns and the Hephthalites in Central Asia. The 6th-century Byzantine historian Procopius of Caesarea (History of the Wars, Book I. ch. 3), related them to the Huns in Europe, but insisted on cultural and sociological differences, highlighting the sophistication of the Hephthalites: The Ephthalitae Huns, who are called White Huns [...] The Ephthalitae are of the stock of the Huns in fact as well as in name, however, they do not mingle with any of

8820-412: The Huns known to us, for they occupy a land neither adjoining nor even very near to them; but their territory lies immediately to the north of Persia [...] They are not nomads like the other Hunnic peoples, but for a long period have been established in a goodly land... They are the only ones among the Huns who have white bodies and countenances which are not ugly. It is also true that their manner of living

8960-409: The Northern Wei ( Weishu ) as quoted in the later Tongdian , reports that they migrated southward from the Altai region circa 360 CE: The Hephthalites are a branch of the Gaoju (高車, "High Carts") or the Da Yuezhi , they originated from the north of the Chinese frontier and came down south from the Jinshan ( Altai ) mountains [...] This was 80 to 90 years before Emperor Wen (r. 440–465 CE) of

9100-409: The Pashto Movement and eventually allowed its use in peripheral domains only after the Pakhtun elite had been co-opted by the ruling elite...Thus, even though there is still an active desire among some Pakhtun activists to use Pashto in the domains of power, it is more of a symbol of Pakhtun identity than one of nationalism." Robert Nicols states: "In the end, national language policy, especially in

9240-499: The Pathan community in the city of Kolkata , often nicknamed the Kabuliwala ("people of Kabul "). Pashtun diaspora communities in other countries around the world speak Pashto, especially the sizable communities in the United Arab Emirates and Saudi Arabia . Pashto is one of the two official languages of Afghanistan, along with Dari Persian . Since the early 18th century, the monarchs of Afghanistan have been ethnic Pashtuns (except for Habibullāh Kalakāni in 1929). Persian,

9380-432: The Society's annual meeting in 1927. In 1955, Pashtun intellectuals including Abdul Qadir formed the Pashto Academy Peshawar on the model of Pashto Tolana formed in Afghanistan. In 1974, the Department of Pashto was established in the University of Balochistan for the promotion of Pashto. In Pakistan, Pashto is the first language around of 15% of its population (per the 1998 census). However, Urdu and English are

9520-422: The Taliban against the globalising concept of "cultural heritage". The UNESCO Director-General Kōichirō Matsuura called the destruction a "...crime against culture. It is abominable to witness the cold and calculated destruction of cultural properties which were the heritage of the Afghan people, and, indeed, of the whole of humanity." Ahmad Shah Massoud , leader of the anti-Taliban resistance force, also condemned

9660-607: The Taliban announced that all statues depicting humans in Afghanistan would be destroyed. Work to destroy the Buddhas began the next day, on 2 March, and continued for several weeks. Various theories have sought to explain what prompted Taliban leader Mullah Omar to order the destruction of the statues, further complicated by seemingly shifting narratives of the events as relayed by Omar and senior Taliban officials. On 6 March 2001, British newspaper The Times quoted Omar as stating "Muslims should be proud of smashing idols. It has given praise to Allah that we have destroyed them." During

9800-431: The Turkic Gaoju origin of the Hephthalites should be retained as indicative of their primary ethnicity, and the mention of the Da Yuezhi only stems from the fact that, at the time, the Hephthalites had already settled in the former Da Yuezhi territory of Bactria , where they are known to have used the Eastern Iranian Bactrian language . The earliest Chinese source on this encounter, the near-contemporary chronicles of

9940-412: The appellation of "Tokharistan school of art", or the "Hephthalite stage in the History of Central Asia Art". The paintings of Tavka Kurgan , of very high quality, also belong to this school of art, and are closely related to other paintings of the Tokharistan school such as Balalyk tepe , in the depiction of clothes, and especially in the treatment of the faces. This "Hephthalite period" in art, with

10080-449: The area of Gandhara . Later, however, from 474 CE, Peroz I fought three wars with his former allies the Hephthalites. In the first two, he himself was captured and ransomed. Following his second defeat, he had to offer thirty mules loaded with silver drachms to the Hephthalites, and also had to leave his son Kavad as a hostage. The coinage of Peroz I in effect flooded Tokharistan, taking precedence over all other Sasanian issues. In

10220-466: The area of Tokharistan , especially in banquet scenes at Balalyk tepe and as donors to the Buddha in the ceiling painting of the 35-meter Buddha at the Buddhas of Bamyan . Several of the figures in these paintings have a characteristic appearance, with belted jackets with a unique lapel of their tunic being folded on the right side, a style which became popular under the Hephthalites, the cropped hair,

10360-472: The artifacts in question to India, "where they would be kept safely and preserved for all mankind". These overtures were rejected by the Taliban. Pakistani president Pervez Musharraf sent a delegation led by Pakistan's interior minister Moinuddin Haider to Kabul to meet with Omar and try to prevent the destruction, arguing that it was un-Islamic and unprecedented. As recounted by Steve Coll : Haider quoted

10500-566: The backdrop to weakening Pashtun power following Mughal rule: Khushal Khan Khattak used Pashto poetry to rally for Pashtun unity and Pir Bayazid as an expedient means to spread his message to the Pashtun masses. For instance Khushal Khattak laments in : "The Afghans (Pashtuns) are far superior to the Mughals at the sword, Were but the Afghans, in intellect, a little discreet. If

10640-546: The caftans with a triangular collar folded on the right, the particular cropped hairstyle, the crowns with crescents, have been found in many of the areas historically occupied and ruled by the Hephthalites, in Sogdia , Bamyan (modern Afghanistan ), or in Kucha in the Tarim Basin (modern Xinjiang , China ). This points to a "political and cultural unification of Central Asia " with similar artistic styles and iconography, under

10780-532: The carbon-rated dates for the construction of the Buddhas themselves: the murals of the Eastern Buddha have been dated to the 6th to 8th century CE by Klimburg-Salter (1989), and post 635/645 CE by Tanabe (2004). As late as 2002, Marylin Martin Rhie argued a 3rd–4th century date for the Eastern Buddha, based on artistic criteria. Among the most famous paintings of the Buddhas of Bamiyan, the ceiling of

10920-488: The caves, wall paintings were discovered. In December 2004, an international team of researchers stated that the wall paintings at Bamyan were painted between the 5th and the 9th centuries, rather than the 6th to 8th centuries, citing their analysis of radioactive isotopes contained in straw fibers found beneath the paintings. It is believed that the paintings were done by artists travelling on the Silk Road. Scientists from

11060-711: The commission and publication of Pashto textbooks. The Pashto Tolana was later incorporated into the Academy of Sciences Afghanistan in line with Soviet model following the Saur Revolution in 1978. Although officially supporting the use of Pashto, the Afghan elite regarded Persian as a "sophisticated language and a symbol of cultured upbringing". King Zahir Shah (reigning 1933–1973) thus followed suit after his father Nadir Khan had decreed in 1933 that officials were to study and utilize both Persian and Pashto. In 1936

11200-503: The creation of a Statue of Liberty -size 3D light projection of an artist's view of what the larger Buddha, known as Solsol to locals, might have looked like in its prime. The image was beamed into the niche one night in 2015; later the couple donated their $ 120,000 projector to the culture ministry. Pashto language Pashto ( / ˈ p ʌ ʃ t oʊ / PUH -shto , / ˈ p æ ʃ t oʊ / PASH -toe ; پښتو , Pəx̌tó , [pəʂˈto, pʊxˈto, pəʃˈto, pəçˈto] )

11340-527: The deserts of Turkmenistan as far as the Caspian Sea and possibly Merv . By 500 they held the whole of Bactria and the Pamirs and parts of Afghanistan . In 509, they captured Sogdia and they took 'Sughd' (the capital of Sogdiana ). To the east, they captured the Tarim Basin and went as far as Urumqi . Around 560 CE their empire was destroyed by an alliance of the First Turkic Khaganate and

11480-524: The destruction and that, initially, Mullah Omar and the Afghans in Bamyan opposed it. Since 2002, international funding has supported recovery and stabilisation efforts at the site. Fragments of the statues are documented and stored with special attention given to securing the structure of the statue still in place. It is hoped that, in the future, partial anastylosis can be conducted with the remaining fragments. In 2009, ICOMOS constructed scaffolding within

11620-464: The destruction as being in accordance with Islamic law. Later, on 18 March 2001, then Taliban ambassador-at-large Sayed Rahmatullah Hashemi said that the destruction of the statues was carried out by the Head Council of Scholars after a Swedish monuments expert proposed to restore the statues' heads. Rahmatullah Hashemi is reported as saying: "When the Afghan head council asked them to provide

11760-573: The destruction of the Buddhas of Bamyan despite attempts by the Japanese government of "infidels" to preserve the remains of the statues. The exiled Dalai Lama said he was "deeply concerned". The destruction of the Bamiyan Buddhas despite protests from the international community has been described by Michael Falser, a heritage expert at the Center for Transcultural Studies in Germany, as an attack by

11900-704: The destruction of the Buddhas was finally ordered by Abdul Wali, the Minister for the Propagation of Virtue and the Prevention of Vice. The Taliban's intention to destroy the statues, caused a wave of international horror and protest. According to UNESCO Director-General Kōichirō Matsuura , a meeting of ambassadors from the 54 member states of the Organisation of the Islamic Conference (OIC)

12040-412: The destruction, Taliban Information Minister Qudratullah Jamal said that, "The destruction work is not as easy as people would think. You can't knock down the statues by dynamite or shelling as both of them have been carved in a cliff. They are firmly attached to the mountain." Later, the Taliban placed anti-tank mines at the bottom of the niches, so that when fragments of rock broke off from artillery fire,

12180-523: The destruction. In Rome , the former Afghan King, Mohammed Zahir Shah , denounced the declaration in a rare press statement, calling it "against the national and historic interests of the Afghan people". Zemaryalai Tarzi , who was Afghanistan's chief archeologist in the 1970s, called it an "unacceptable decision". The destruction was carried out in stages. Initially, the statues were fired at for several days using anti-aircraft guns and artillery. This caused severe damage, but did not obliterate them. During

12320-410: The different tribes would but support each other, Kings would have to bow down in prostration before them" Pashto is a subject–object–verb (SOV) language with split ergativity . In Pashto, this means that the verb agrees with the subject in transitive and intransitive sentences in non-past, non-completed clauses, but when a completed action is reported in any of the past tenses, the verb agrees with

12460-443: The eighth century. It was an extraordinary claim, implying as it did that the history of Pashto literature reached back further in time than Persian, thus supplanting the hold of Persian over the medieval Afghan past. Although it was later convincingly discredited through formal linguistic analysis, Habibi's publication of the text under the title Pata Khazana ('Hidden Treasure') would (in Afghanistan at least) establish his reputation as

12600-451: The field of education in the NWFP, had constructed a type of three tiered language hierarchy. Pashto lagged far behind Urdu and English in prestige or development in almost every domain of political or economic power..." Although Pashto used as a medium of instruction in schools for Pashtun students results in better understanding and comprehension for students when compared to using Urdu, still

12740-557: The final occupation by the Muslims. The two most prominent statues were the giant standing sculptures of the Buddhas Vairocana and Sakyamuni (Gautama Buddha), identified by the different mudras performed. The Buddha popularly called "Solsol" measured 55 meters tall, and "Shahmama" 38 meters. The niches in which the figures stood are 58 and 38 meters respectively from bottom to top. Before being blown up in 2001, they were

12880-569: The first period was a clerical error for Ha b tal , as Arabic -b - resembles -y - . In Chinese chronicles, the Hephthalites are called Yàndàiyílìtuó ( Chinese : 厭帶夷栗陀 ), or in the more usual abbreviated form, Yèdā 嚈噠 or in the 635 Book of Liang as the Huá 滑 . The latter name has been given various Latinisations , including Yeda , Ye-ta , Ye-tha ; Ye-dā and Yanda . The corresponding Cantonese and Korean names Yipdaat and Yeoptal ( Korean : 엽달 ), which preserve aspects of

13020-399: The government of Pakistan has only introduced Pashto at the primary levels in state-run schools. Taimur Khan remarks: "the dominant Urdu language squeezes and denies any space for Pashto language in the official and formal capacity. In this contact zone, Pashto language exists but in a subordinate and unofficial capacity". Some linguists have argued that Pashto is descended from Avestan or

13160-402: The hair accessories, their distinctive physionomy and their round beardless faces. The figures at Bamyan must represent the donors and potentates who supported the building of the monumental giant Buddha. These remarkable paintings participate "to the artistic tradition of the Hephthalite ruling classes of Tukharistan ". The paintings related to the Hephthalites have often been grouped under

13300-459: The larger Western Buddha. Recent scholarship has also been giving broadly similar dates based on stylistic and historical analysis, although the similarities with the Art of Gandhara had generally encouraged an earlier dating in older literature. Historic documentation refers to celebrations held every year attracting numerous pilgrims, with offers being made to the monumental statues. They were perhaps

13440-436: The largest examples of standing Buddha carvings in the world (the 8th century Leshan Giant Buddha is taller, but is sitting). Following the destruction of the statues in 2001, carbon dating of organic internal structural components found in the rubble has determined that the two Buddhas were built c.  600 CE , with narrow dates of between 544 and 595 CE for the 38-meter Eastern Buddha, and between 591 and 644 CE for

13580-617: The literary language of the royal court, was more widely used in government institutions, while the Pashtun tribes spoke Pashto as their native tongue . King Amanullah Khan began promoting Pashto during his reign (1926–1929) as a marker of ethnic identity and as a symbol of "official nationalism" leading Afghanistan to independence after the defeat of the British Empire in the Third Anglo-Afghan War in 1919. In

13720-401: The main ones. The most prominent theory at present seems to be that the Hephthalites were initially of Turkic origin, and later adopted the Bactrian language. According to most specialist scholars, the Hephthalites adopted Bactrian as their official language, just as the Kushans had done, following their settlement in Bactria / Tokharistan . Bactrian was an Eastern Iranian language , but

13860-586: The middle of the 6th century, the Sasanian Empire paid tribute to the Hephthalites. Bactria came under formal Hephthalite rule from that time. Taxes were levied by the Hephthalites over the local population: a contract in the Bactrian language from the archive of the Kingdom of Rob , has been found, which mentions taxes from the Hephthalites, requiring the sale of land in order to pay these taxes. It

14000-493: The monasteries lived as hermits in small caves carved into the side of the Bamyan cliffs. Most of these monks embellished their caves with religious statuary and elaborate, brightly colored frescoes , sharing the culture of Gandhara . The Great Buddhas of Bamiyan were built circa 600 CE under the Hephthalites , who at the time ruled as principalities in the areas of Tokharistan and northern Afghanistan. Bamiyan had been

14140-489: The money to feed the children instead of fixing the statues, they refused and said, 'No, the money is just for the statues, not for the children'. Herein, they made the decision to destroy the statues"; however, he did not comment on the claim that a foreign museum offered to "buy the Buddhist statues, the money from which could have been used to feed children". Rahmatullah Hashemi added: "If we had wanted to destroy those statues, we could have done it three years ago," referring to

14280-680: The monks' caves and passages that connect them. As part of the international effort to rebuild Afghanistan after the Taliban war, the Japanese government and several other organisations—among them the Afghanistan Institute in Bubendorf , Switzerland, along with the ETH Zurich —have committed to rebuilding, perhaps by anastylosis , the two larger Buddhas. The local residents of Bamyan have also expressed their favour in restoring

14420-565: The most famous cultural landmarks of the region, and the site was listed by UNESCO as a World Heritage Site along with the surrounding cultural landscape and archaeological remains of the Bamyan Valley. Their colour faded through time. Chinese Buddhist pilgrim Xuanzang visited the site on 30 April 630, and described Bamyan in the Da Tang Xiyu Ji as a flourishing Buddhist center "with more than ten monasteries and more than

14560-533: The name of their ruler, contrary to the habit of the Alchon Huns or the Kidarites before them. Exceptionally, one coin type deviates from the Sasanian design, by showing the bust of a Hepthalite prince holding a drinking cup. Overall, the Sasanians paid "an enormous tribute" to the Hephthalites, until the 530s and the rise of Khosrow I . Following their victory over Peroz I, the Hepthalites became protectors and benefactors of his son Kavad I , as Balash ,

14700-483: The native elements of the lexicon are related to other Eastern Iranian languages . As noted by Josef Elfenbein, "Loanwords have been traced in Pashto as far back as the third century B.C., and include words from Greek and probably Old Persian". For instance, Georg Morgenstierne notes the Pashto word مېچن mečә́n i.e. a hand-mill as being derived from the Ancient Greek word μηχανή ( mēkhanḗ , i.e.

14840-486: The niche to further conservation and stabilization. Nonetheless, several serious conservation and safety issues exist and the Buddhas are still listed as World Heritage in Danger . In the summer of 2006, Afghan officials were deciding on the timetable for the re-construction of the statues. As they waited for the Afghan government and international community to decide when to rebuild them, a $ 1.3 million UNESCO-funded project

14980-495: The northern slopes of the Hindu Kush , and their capital was probably at Kunduz , having come from the east, possibly from the area of Pamir . By 479 the Hephthalites had conquered Sogdia and driven the Kidarites eastwards, and by 493 they had captured parts of Dzungaria and the Tarim Basin (in present-day Northwest China ). The Alchon Huns , formerly confused with the Hephthalites, expanded into Northern India as well. The sources for Hephthalite history are sparse and

15120-803: The opinions of historians differ. There is no king-list, and historians are not sure how the group arose or what language they initially spoke. They seem to have called themselves Ebodalo (ηβοδαλο, hence Hephthal ), often abbreviated Eb (ηβ), a name they wrote in the Bactrian script on some of their coins. The origin of the name "Hephthalites" is unknown, it may stem either from a Khotanese word *Hitala meaning "Strong", from hypothetical Sogdian * Heβtalīt , plural of * Heβtalak , or from postulated Middle Persian *haft āl "the Seven Al ". The Hephthalites called themselves ēbodāl ( Bactrian : , Greek script: [ηβοδαλο] Error: {{Lang}}: invalid parameter: |3= ( help ) ) in their inscriptions, which

15260-475: The personages, standing behind a monk in profile, is likely the King of Bamyan. He wears a crenulated crown with single crescent and korymbos , a round-neck tunic and a Sasanian headband. The Bamiyan Buddhas were built at the time of the Hephthalites. Several of the figures have the characteristic appearance of the Hephthalites of Tokharistan , with belted jackets with a unique lapel of their tunic being folded on

15400-465: The possessed in the genitive construction, and adjectives come before the nouns they modify. Unlike most other Indo-Iranian languages, Pashto uses all three types of adpositions —prepositions, postpositions, and circumpositions. *The retroflex rhotic or lateral, tends to be a lateral flap [ 𝼈 ] at the beginning of a syllable or other prosodic unit, and a regular flap [ ɽ ] or approximant [ ɻ ] elsewhere. In Pashto, most of

15540-541: The right side, the cropped hair, the hair accessories, their distinctive physiognomy and their round beardless faces. These figures must represent the donors and potentates who supported the building of the monumental giant Buddha. The individuals in this painting are very similar to the individuals depicted in Balalyk Tepe , and they may be related to the Hepthalites . They participate "to the artistic tradition of

15680-401: The robes; the larger one was painted carmine red , and the smaller one was painted multiple colours. The lower parts of the statues' arms were constructed from the same mud-straw mix, supported on wooden armatures . It is believed that the upper parts of their faces consisted of huge wooden masks. Since the 2nd century CE, Bamiyan had been a Buddhist religious site on the Silk Road under

15820-457: The rule of the Hephthalites. The Hephthalites were a vassal state to the Rouran Khaganate until the beginning of the 5th century. There were close contacts between them, although they had different languages and cultures, and the Hephthalites borrowed much of their political organization from Rourans. In particular, the title " Khan ", which according to McGovern was original to the Rourans,

15960-503: The ruling groups of these invaders were, or at least included, Turkic-speaking tribesmen from the east and north, although most probably the bulk of the people in the confederation of Chionites and then Hephhtalites spoke an Iranian language. In this case, as normal, the nomads adopted the written language, institutions, and culture of the settled folks. According to Martin Schottky, the Hephthalites apparently had no direct connection with

16100-578: The same time stressing that the Hephthalites "were probably a mixed horde". According to the Encyclopaedia Iranica and Encyclopaedia of Islam , the Hephthalites possibly originated in what is today Afghanistan . A few scholars, such as Marquart and Grousset proposed Proto-Mongolic origins. Yu Taishan traced the Hephthalites' origins to the Xianbei and further to Goguryeo . Other scholars such as de la Vaissière , based on

16240-543: The side of the charriot, wearing a Corinthian helmet with a feather, and holding a shield. In the top portion are wind gods, flying with a scarf held in both hands. This composition is unique, and distinct from Gandhara or India , but there are some similarities with the paintings of Kizil and Dunhuang . The central image of the Sun God on his golden chariot is framed by two lateral rows of individuals: kings and dignitaries mingling with Buddhas and Bodhisattvas . One of

16380-457: The smaller Buddha using dynamite, aimed rockets at the larger Buddha's groin, and burnt tires at the latter's head. In July 1999, Omar decreed in favour of preserving the statues, and described plans to establish a tourism circuit. In early 2000, local Taliban authorities asked for the UN's assistance to rebuild drainage ditches around the tops of the alcoves where the Buddhas were set. On 1 March 2001,

16520-495: The smaller Eastern Buddha represents a solar deity on a chariot pulled by horses, as well as ceremonial scenes with royal figures and devotees. The god is wearing a caftan in the style of Tokhara , boots, and is holding a lance. His representation is derived from the iconography of the Iranian god Mithra , as revered in Sogdia . He is riding a two-wheeled golden chariot, pulled by four horses. Two winged attendants are standing to

16660-498: The start of U.S. sanctions. "In our religion, if anything is harmless, we just leave it. If money is going to statues while children are dying of malnutrition next door, then that makes it harmful, and we destroy it." Hashemi denied any religious grounds in the justification of the statues' destruction. In 2004, following the American invasion of Afghanistan and his exile, Omar explained in an interview: I did not want to destroy

16800-400: The statues in Afghanistan "so that no one can worship or respect them in the future". International and local opinion condemned the destruction of the Buddhas. The statues represented a later evolution of the classic blended style of Greco-Buddhist art at Gandhara . The larger statue was named "Salsal" ("the light shines through the universe") and was referred as a male. The smaller statue

16940-469: The statues would receive additional destruction from particles that set off the mines. In the end, the Taliban lowered men down the cliff face and placed explosives into holes in the Buddhas. After one of the explosions failed to obliterate the face of one of the Buddhas, a rocket was launched that left a hole in the remains of the stone head. A local civilian, speaking to Voice of America in 2002, said that he and some other locals were forced to help destroy

17080-417: The statues. He also claimed that Pakistani and Arab engineers were involved in the destruction. Mullah Omar, during the destruction, was quoted as saying, "What are you complaining about? We are only waging war on stones". Though the figures of the two large Buddhas have been destroyed, their outlines and some features are still recognisable within the recesses. It is also still possible for visitors to explore

17220-399: The structures. In April 2002, Afghanistan's post-Taliban leader Hamid Karzai called the destruction a "national tragedy" and pledged the Buddhas to be rebuilt. He later called the reconstruction a "cultural imperative". In September 2005, Mawlawi Mohammed Islam Mohammadi , Taliban governor of Bamyan province at the time of the destruction and widely seen as responsible for its occurrence,

17360-444: The subject if it is intransitive, but with the object if it is transitive. Verbs are inflected for present, simple past, past progressive, present perfect, and past perfect tenses. There is also an inflection for the subjunctive mood . Nouns and adjectives are inflected for two genders (masculine and feminine), two numbers (singular and plural), and four cases (direct, oblique, ablative, and vocative). The possessor precedes

17500-443: The surfaces in the niche housing the Buddha must have been decorated with colourful murals, surrounding the Buddha with many paintings, but only fragments were remaining in modern times. For the 38 meter Eastern Buddha, built between 544 and 595 CE, the main remaining murals were the ones on the ceiling, right above the head of the Buddha. Recent dating based on stylistic and historical analysis confirms dates for these mural which follow

17640-596: The third battle, at the Battle of Herat (484) , he was vanquished by the Hepthalite king Kun-khi, and for the next two years the Hephthalites plundered and controlled the eastern part of the Sasanian Empire. Perozduxt, the daughter of Peroz, was captured and became a lady as the Hephtalite court, as Queen of king Kun-khi. She became pregnant and had a daughter who would later marry her uncle Kavad I . From 474 until

17780-673: The translation of the beginning section of the original Sanskrit Pratītyasamutpāda Sutra translated by Xuanzang that spelled out the basic belief of Buddhism and said all things are transient. During the Afghan Civil War , the area around the Buddhas was initially under the control of the Hezbe Wahdat —part of the Northern Alliance —who were against the Taliban. However, Mazar-i-Sharif fell in August 1998 , and

17920-550: The tribes inhabiting the lands west of the Indus River were part of Ariana . This was around the time when the area inhabited by the Pashtuns was governed by the Greco-Bactrian Kingdom . From the 3rd century CE onward, they are mostly referred to by the name Afghan ( Abgan ). Abdul Hai Habibi believed that the earliest modern Pashto work dates back to Amir Kror Suri of the early Ghurid period in

18060-486: The two official languages of Afghanistan alongside Dari , and it is the second-largest provincial language of Pakistan , spoken mainly in Khyber Pakhtunkhwa and the northern districts of Balochistan . Likewise, it is the primary language of the Pashtun diaspora around the world. The total number of Pashto-speakers is at least 40 million, although some estimates place it as high as 60 million. Pashto

18200-411: The two official languages of Pakistan. Pashto has no official status at the federal level. On a provincial level, Pashto is the regional language of Khyber Pakhtunkhwa and north Balochistan . Yet, the primary medium of education in government schools in Pakistan is Urdu. The lack of importance given to Pashto and its neglect has caused growing resentment amongst Pashtuns. It is noted that Pashto

18340-658: The world. Other communities of Pashto speakers are found in India , Tajikistan , and northeastern Iran (primarily in South Khorasan Province to the east of Qaen , near the Afghan border). In India most ethnic Pashtun (Pathan) peoples speak the geographically native Hindi-Urdu language rather than Pashto, but there are small numbers of Pashto speakers, such as the Sheen Khalai in Rajasthan , and

18480-511: Was borrowed by the Hephthalite rulers. The reason for the migration of the Hephthalites southeast was to avoid a pressure of the Rourans. The Hephthalites became a significant political entity in Bactria around 450 CE, or sometime before. It has been commonly assumed that the Hephthalites formed a third wave of migrations into Central Asia, after the Chionites (who arrived circa 350 CE) and

18620-580: Was built around 570 CE, and the larger 55 m (180 ft) "Western Buddha" was built around 618 CE, which would date both to the time when the Hephthalites ruled the region. As a UNESCO World Heritage Site of historical Afghan Buddhism , it was a holy site for Buddhists on the Silk Road . However, in March 2001, both statues were destroyed by the Taliban following an order given on February 26, 2001, by Taliban leader Mullah Muhammad Omar , to destroy all

18760-432: Was commonly abbreviated to ( ηβ , "Eb") in their coinage. An important and unique seal, held in the private collection of Professor Dr. Aman ur Rahman and published by Nicholas Sims-Williams in 2011, shows an early Hepthalite ruler with a round beardless face and slanted almond-shaped eyes, wearing a radiate crown with a single crescent, and framed by the Bactrian script legend ηβοδαλο ββγο ("The Lord [ Yabghu ] of

18900-522: Was conducted. All OIC states—including Pakistan , Saudi Arabia , and the United Arab Emirates , three countries that officially recognised the Taliban government—joined the protest to spare the monuments. Saudi Arabia and the UAE later condemned the destruction as "savage". Although India never recognised the Taliban regime in Afghanistan, New Delhi offered to arrange for the transfer of all

19040-631: Was elected to the Afghan Parliament. He blamed the decision to destroy the Buddhas on Al-Qaeda 's influence on the Taliban. In January 2007, he was assassinated in Kabul. Swiss filmmaker Christian Frei made a 95-minute documentary titled The Giant Buddhas on the statues, the international reactions to their destruction, and an overview of the controversy, released in March 2006. Testimony by local Afghans validates that Osama bin Laden ordered

19180-634: Was officially renamed to Dari . The lyrics of the national anthem of Afghanistan are in Pashto. In British India , prior to the creation of Pakistan by the British government, the 1920s saw the blossoming of Pashto language in the then NWFP : Abdul Ghafar Khan in 1921 established the Anjuman-e- Islah al-Afaghina (Society for the Reformation of Afghans) to promote Pashto as an extension of Pashtun culture; around 80,000 people attended

19320-522: Was probably at Kunduz , which was known to the 11th-century scholar al-Biruni as War-Walīz , a possible origin of one of the names given by the Chinese to Hephthalites: 滑 ( Middle Chinese ( ZS ) * ɦˠuat̚ > standard Chinese : Huá ). The Hephthalites may have come from the East, through the Pamir Mountains , possibly from the area of Badakhshan . Alternatively, they may have migrated from

19460-492: Was sorting out the chunks of clay and plaster—ranging from boulders weighing several tons to fragments the size of tennis balls—and sheltering them from the elements. The Buddhist remnants at Bamyan were included on the 2008 World Monuments Watch List of the 100 Most Endangered Sites by the World Monuments Fund . In 2013, the foot section of the smaller Buddha was rebuilt with iron rods, bricks and concrete by

19600-697: Was written in the Greek alphabet , a remnant of the Greco-Bactrian kingdom in the 3rd–2nd century BCE. Bactrian , beyond being an official language, was also the language of the local populations ruled by the Hephthalites. The Hephthalites inscribed their coins in Bactrian , the titles they held were Bactrian, such as XOAΔHO or Šao, and of probable Chinese origin, such as Yabghu , the names of Hephthalite rulers given in Ferdowsi 's Shahnameh are Iranian, and gem inscriptions and other evidence shows that

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