93-580: Bangaarada Manushya ( Kannada : ಬಂಗಾರದ ಮನುಷ್ಯ , Golden Man ) is a 1972 Indian Kannada language film based on T. K. Rama Rao 's novel of same name. Ramarao was known for his crime and detective novels, but this film was a social drama. It was directed by S. Siddalingaiah under the banner Srinidhi Productions. Prior to this, Siddalingaiah had worked with Dr. Rajkumar in Mayor Muthanna , Baalu Belagithu , Namma Samsara , Thayi Devaru , Nyayave Devaru . It stars Dr. Rajkumar and Bharathi . The film
186-491: A Champu work in pure Kannada using only indigenous ( desya ) Kannada words and the derived form of Sanskrit words – tadbhavas , without the admixture of Sanskrit words. He succeeded in his challenge and proved wrong those who had advocated that it was impossible to write a work in Kannada without using Sanskrit words. Andayya may be considered as a protector of Kannada poets who were ridiculed by Sanskrit advocates. Thus Kannada
279-473: A Palagannada (Old Kannada) of much ancient times, which is nothing but the Pre-Old Kannada and also warns aspiring Kannada writers to avoid its archaisms, as per R. S. Hukkerikar. Regarding earlier poems in Kannada, the author of " Kavirajamarga " states that old Kannada is appropriate in ancient poems but insipid in contemporaneous works as per R. Narasimhacharya. Gunanandi (900 AD), quoted by
372-521: A 25 weeks run when it was re-released in 1988. The movie received following awards at 1971–72 Karnataka State Film Awards The film screened at IFFI 1992 Kannada cinema Retrospect. The film was also screened at 37th International Film Festival of India in 2006. Bangaarada Manushya had a tremendous impact on moviegoers. Some city youth, inspired by the movie's central theme—returning to one's ancestral village—left their jobs, came back to their respective villages and took to agriculture. The film had
465-486: A 3rd-century AD Tamil inscription there is usage of oppanappa vIran . Here the honorific appa to a person's name is an influence from Kannada. Another word of Kannada origin is taayviru and is found in a 4th-century AD Tamil inscription. S. Settar studied the sittanavAsal inscription of first century AD as also the inscriptions at tirupparamkunram , adakala and neDanUpatti . The later inscriptions were studied in detail by Iravatham Mahadevan also. Mahadevan argues that
558-478: A Satavahana king Sire Polemaios, who is identified with Sri Pulumayi (or Pulumavi), whose name is derived from the Kannada word for Puli , meaning tiger. Some scholars indicate that the name Pulumayi is actually Kannada's ' Puli Maiyi ' or ' One with the body of a tiger ' indicating native Kannada origin for the Satavahanas. Pai identifies all the 10 cities mentioned by Ptolemy (100–170 AD) as lying between
651-410: A business. Rajiva was firm that he will give Keshava the money once he understands its value. In a fit of anger, Keshava reveals to Lakshmi and Sharada about Sharavathi, accusing Rajiva of adultery. However, both Lakshmi and Sharada refuse to believe the accusation and decide not to disclose their knowledge about Sharavathi to Rajiva. One afternoon, while taking lunch to her husband in the field, Lakshmi
744-608: A daughter of a family friend. Sridhar, a friend of Keshava and Chakrapani, marries Saraswati, Sharada's only daughter. Eventually, Rajiva agrees to marry Lakshmi. Patil, a neighbor of Sharavathi, informs Keshava about Rajiva's periodic visits to Belgaum. To confirm this troubling news, Keshava travels to Belgaum and sees Rajiva's photo displayed in Sharavathi's house. When asked about Rajiva, Sharavathi replies, "Mane Yajamanru adu" (the house owner). Filled with disrespect for Rajiva, Keshava confronts him and requests 50,000 Rupees to start
837-711: A few coins of the Kadambas of Hangal are also available. The oldest known existing record of Kannada poetry in Tripadi metre is the Kappe Arabhatta record of 7th century AD. Kavirajamarga by King Nripatunga Amoghavarsha I (850 AD) is the earliest existing literary work in Kannada. It is a writing on literary criticism and poetics meant to standardise various written Kannada dialects used in literature in previous centuries. The book makes reference to Kannada works by early writers such as King Durvinita of
930-453: A film director, he made films mostly in the mythological genre such as Satya Harishchandra (1965), Bhakta Kumbara (1974) and Babruvahana (1977), all of which star Rajkumar . The films were major critical and commercial successes and are seen as milestones in Kannada cinema and in the career of Rajkumar. Prior to working in films, gonna worked in theatre as a playwright , writing plays such as Swarga Samrajya . He then worked for
1023-663: A new film. This caused public outrage and took a violent turn. However, S. Bangarappa , the then MLA , intervened and resolved the issue successfully. The film went on to complete two years. The film was remade in Telugu in 1975 as Devudulanti Manishi , starring Krishna . On the centenary of Indian cinema in April 2013, Forbes India included the performances of Rajkumar in the film on its list, "25 Greatest Acting Performances of Indian Cinema". The 2017 film Bangara s/o Bangarada Manushya starring Dr. Rajkumar's son Shiva Rajkumar had
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#17327910412971116-739: A number of prolific and renowned poets and writers such as Kuvempu , Bendre , and V K Gokak . Works of Kannada literature have received eight Jnanpith awards , the highest number awarded to any Indian language. Kannada–Kannada dictionary has existed in Kannada along with ancient works of Kannada grammar. The oldest available Kannada dictionary was composed by the poet 'Ranna' called 'Ranna Kanda' (ರನ್ನ ಕಂದ) in 996 AD. Other dictionaries are ' Abhidhana Vastukosha' (ಅಭಿದಾನ ವಾಸ್ತುಕೋಶ) by Nagavarma (1045 AD), 'Amarakoshada Teeku' (ಅಮರಕೋಶದ ತೀಕು) by Vittala (1300), 'Abhinavaabhidaana' (ಅಭಿನವಾಭಿದಾನ) by Abhinava Mangaraja (1398 AD) and many more. A Kannada–English dictionary consisting of more than 70,000 words
1209-557: A phenomenal box office run and was screened for two years in a row in the States film theatre on Kempe Gowda road in Bangalore. The film had a deep social impact on the audience as well and there are many stories of people in the city going to villages and becoming farmers. The film also touched on very important topics like rural development, modern agricultural practices, co-operative movement, social unity, honesty, love and dedication. In
1302-414: A posh lifestyle. One should be true to his identity and not try to become someone else. This theme struck a chord with the audience as Karnataka was one of the fast developing states in the country and there was a large migration from rural to urban areas. After the film ran for a year just at the States theatre in Bangalore, the management of the cinema hall decided to stop screening the film to accommodate
1395-460: A section of writers. Commenting on the purpose and narrative mode of the film, the late novelist Alanahalli Krishna said, "The film shows scant respect to the audience by showing a close-up of the hero's footwear in the very beginning of the film. It encourages idol worship." On the other hand, writer U. R. Ananthamurthy said the film was deceptive and would lead the young audience believe that they too will grow rich overnight like their hero Rajiva in
1488-595: A similar plot dealing with the problems of farmers. The film inspired the name of a book. The English translation of the book Bangarada Manushya named Rajkumar: The Inimitable Actor With A Golden Voice was released in New Jersey, United States on 10 May 2008. The same book was released in London, England by Edward Thamson, Senator during the month of August 2008. The late thespian Rajkumar, who made Kannadigas proud with his brilliant acting skills and his golden voice,
1581-971: Is a South Dravidian language and a descendant of Tamil-Kannada , from which it derives its grammar and core vocabulary. Its history can be divided into three stages: Old Kannada, or Haḷegannaḍa from 450 to 1200 AD, Middle Kannada ( Naḍugannaḍa ) from 1200 to 1700 and Modern Kannada ( Hosagannaḍa ) from 1700 to the present. Kannada has it been influenced to a considerable degree by Sanskrit and Prakrit , both in morphology, phonetics, vocabulary, grammar and syntax. The three principle sources of influence on literary Kannada grammar appear to be Pāṇini 's grammar, non-Pāṇinian schools of Sanskrit grammar, particularly Katantra and Sakatayana schools, and Prakrit grammar. Literary Prakrit seems to have prevailed in Karnataka since ancient times. Speakers of vernacular Prakrit may have come into contact with Kannada speakers, thus influencing their language, even before Kannada
1674-501: Is a classical Dravidian language spoken predominantly by the people of Karnataka in southwestern India , with minorities in all neighbouring states. It has around 44 million native speakers, and is additionally a second or third language for around 15 million non-native speakers in Karnataka. The official and administrative language of the state of Karnataka, it also has scheduled status in India and has been included among
1767-504: Is a rare work, concerning with the issue of class struggle. This period saw the advent of Haridasa Sahitya ( lit Dasa literature) which made rich contributions to Bhakti literature and sowed the seeds of Carnatic music. Purandara Dasa is widely considered the Father of Carnatic music . The Kannada works produced from the 19th century make a gradual transition and are classified as Hosagannaḍa or Modern Kannada. Most notable among
1860-433: Is a work of 96,000 verse-measures and a commentary on logic ( Tatwartha-mahashastra ). Other sources date Chudamani to the 6th century or earlier. An inscription of 1128 AD quotes a couplet by the famous Sanskrit poet Dandin (active 680–720 AD), highly praising Srivaradhadeva, for his Kannada work Chudamani, as having "produced Saraswati (i.e., learning and eloquence) from the tip of his tongue, as Siva produced
1953-796: Is about 75,000. Ethnologue also classifies a group of four languages related to Kannada, which are, besides Kannada proper, Badaga , Holiya , Kurumba and Urali . The Golars or Golkars are a nomadic herdsmen tribe present in Nagpur , Chanda , Bhandara , Seoni and Balaghat districts of Maharashtra and Madhya Pradesh speak the Golari dialect of Kannada which is identical to the Holiya dialect spoken by their tribal offshoot Holiyas present in Seoni, Nagpur and Bhandara of Madhya Pradesh and Maharashtra. There were around 3,600 speakers of this dialect as per
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#17327910412972046-501: Is almost identical to that of other Indian languages . The Kannada script is almost entirely phonetic, but for the sound of a "half n" (which becomes a half m). The number of written symbols, however, is far more than the forty-nine characters in the alphabet, because different characters can be combined to form compound characters (ottakshara) . Each written symbol in the Kannada script corresponds with one syllable , as opposed to one phoneme in languages like English—the Kannada script
2139-558: Is an example of a Sanskrit inscription in old Kannada script. Kannada inscriptions are discovered in Andhra Pradesh and Telangana , Maharashtra , Tamil Nadu Madhya Pradesh and Gujarat in addition to Karnataka. This indicates the spread of the influence of the language over the ages, especially during the rule of large Kannada empires. The earliest copper plates inscribed in Old Kannada script and language, dated to
2232-509: Is chased by a bull. Despite Rajiva's attempt to fend off the bull, Lakshmi falls into a nearby well. Rajiva dives in to save her but arrives too late. Nagaveni convinces Keshava to seek legal assistance in reclaiming what is rightfully theirs. Keshava visits Rajiva to discuss the matter, leading to a disagreement between Rajiva and Sharadha. During the argument, Keshava directs hurtful words at Rajiva, accusing him of stealing their property and taking advantage of their situation. He even claims that
2325-1120: Is more or less consistent throughout Karnataka. The Ethnologue reports "about 20 dialects" of Kannada. Among them are Kundagannada (spoken exclusively in Kundapura, Brahmavara, Bynduru and Hebri), Nador-Kannada (spoken by Nadavaru ), Havigannada (spoken mainly by Havyaka Brahmins ), Are Bhashe (spoken by Gowda community mainly in Madikeri and Sullia region of Dakshina Kannada ), Malenadu Kannada (Sakaleshpur, Coorg, Shimoga, Chikmagalur), Sholaga , Gulbarga Kannada , Dharawad Kannada etc. All of these dialects are influenced by their regional and cultural background. The one million Komarpants in and around Goa speak their own dialect of Kannada, known as Halegannada. They are settled throughout Goa state, throughout Uttara Kannada district and Khanapur taluk of Belagavi district, Karnataka. The Halakki Vokkaligas of Uttara Kannada and Shimoga districts of Karnataka speak in their own dialect of Kannada called Halakki Kannada or Achchagannada. Their population estimate
2418-580: Is of 350 AD and is also older than the Halmidi inscription. Current estimates of the total number of existing epigraphs written in Kannada range from 25,000 by the scholar Sheldon Pollock to over 30,000 by Amaresh Datta of the Sahitya Akademi . Prior to the Halmidi inscription, there is an abundance of inscriptions containing Kannada words, phrases and sentences, proving its antiquity. The 543 AD Badami cliff inscription of Pulakesi I
2511-531: Is on his way to visit his sister, Sharadha, but to his astonishment, he discovers upon arrival that his brother-in-law has died. With no one left to care for Rajiv's elder sister's family, he takes a loan to improve their situation and begins irrigation on his brother-in-law's land. Sharada's sons, Keshava and Chakrapani, leave for Bengaluru to pursue higher studies. Meanwhile, Rajiva falls in love with Lakshmi, his neighbor's daughter. Motivated to improve their lives further, Rajiva purchased 25 acres of barren land near
2604-585: Is probable that they wrote in Kannada also. Samantabhadra is placed in 2nd century AD by Jain tradition. Old Kannada commentaries on some of his works exist. He was said to have born in Utkalikagrama and while performing penance in Manuvakahalli, he was attacked by a disease called Bhasmaka . Pujyapada also called Devanandi, was the preceptor of Ganga king Durvinita and belonged to the late 5th to early 6th century AD. Kaviparameshthi probably lived in
2697-796: Is roughly 1.23 million, which is 2.2% of Tamil Nadu's total population. The Malayalam spoken by people of Lakshadweep has many Kannada words. In the United States, there were 35,900 speakers in 2006–2008, a number that had risen to 48,600 by the time of the 2015 census. There are 4,000 speakers in Canada (according to the 2016 census), 9,700 in Australia (2016 census), 22,000 in Singapore (2018 estimate), and 59,000 in Malaysia (2021 estimate). Kannada, like Malayalam and Tamil ,
2790-544: Is syllabic. Additionally, Kannada included the following phonemes, which dropped out of common usage in the 12th and 18th century respectively: Hunsur Krishnamurthy Hunsur Krishnamurthy (9 February 1914 – 13 February 1989) was an Indian playwright, film director, producer, actor, screenwriter and lyricist in Kannada cinema . He worked with noted theatre personalities early in his career; Gubbi Veeranna , Mohammed Peer and B. R. Panthulu before entering films. As
2883-412: Is the only Dravidian language which is not only capable of using only native Kannada words and grammar in its literature (like Tamil), but also use Sanskrit grammar and vocabulary (like Telugu, Malayalam, Tulu, etc.) The Champu style of literature of mixing poetry with prose owes its origins to the Kannada language which was later incorporated by poets into Sanskrit and other Indian languages. During
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2976-421: Is written using the Kannada script , which evolved from the 5th-century Kadamba script . Kannada is attested epigraphically for about one and a half millennia and literary Old Kannada flourished during the 9th-century Rashtrakuta Empire . Kannada has an unbroken literary history of around 1200 years. Kannada literature has been presented with eight Jnanapith awards , the most for any Dravidian language and
3069-529: The Bangalore -based Bharat Nataka Company as a playwright and a scenarist, following which, he had a stint at Bombay Talkies . He then worked as a part of Marathi stage actor Bal Gandharva 's theatre troupe. During that time, he also worked with famed Kannada theatre personalities Gubbi Veeranna and Mohamed Peer. In 1936, during his work with the latter in his drama company Chandrakala Natak, he worked with B. R. Panthulu , another popular theatre personality at
3162-764: The Old Kannada Gunabhushitana Nishadi inscription discovered on the Chandragiri hill, Shravanabelagola , is older than Halmidi inscription by about fifty to hundred years and may belong to the period AD 350–400. The noted archaeologist and art historian S. Shettar is of the opinion that an inscription of the Western Ganga King Kongunivarma Madhava ( c. 350 –370) found at Tagarthi (Tyagarthi) in Shikaripura taluk of Shimoga district
3255-463: The "Prabhrita", and Srivaradhadeva (also called Tumubuluracharya, 650 or earlier), who wrote the "Chudamani" ("Crest Jewel"), a 96,000-verse commentary on logic. The Karnateshwara Katha , a eulogy for King Pulakesi II , is said to have belonged to the 7th century; the Gajastaka , a lost "ashtaka" (eight line verse) composition and a work on elephant management by King Shivamara II , belonged to
3348-476: The "gadyakatha", a mixture of prose and poetry, the " chattana " and the " bedande ", poems of several stanzas that were meant to be sung with the optional use of a musical instrument. Amoghavarsha Nripatunga compares the puratana-kavigal (old Kannada poets) who wrote the great Chattana poems in Kannada to the likes of the great Sanskrit poets like Gunasuri, Narayana, Bharavi, Kalidasa, Magha, etc. This Old Kannada work, Kavirajamarga , itself in turn refers to
3441-722: The 10th century AD (in the commentary on Neminatham , a Tamil grammatical work) make references that show that Kannada literature must have flourished as early as the BC 4th century. Around the beginning of the 9th century, Old Kannada was spoken from Kaveri to Godavari . The Kannada spoken between the rivers Varada and Malaprabha was the pure well of Kannada undefiled. The late classical period gave birth to several genres of Kannada literature, with new forms of composition coming into use, including Ragale (a form of blank verse) and meters like Sangatya and Shatpadi . The works of this period are based on Jain and Hindu principles. Two of
3534-673: The 1901 census, spoke a Kannada dialect called Kurumvari. The Kurumbas or Kurubas, a nomadic shepherd tribe were spread across the Nilgiris , Coimbatore , Salem , North and South Arcots , Trichinopoly , Tanjore and Pudukottai of Tamil Nadu, Cuddapah and Anantapur of Andhra Pradesh , Malabar and Cochin of Kerala and South Canara and Coorg of Karnataka and spoke the Kurumba Kannada dialect. The Kurumba and Kurumvari dialect (both closely related with each other) speakers were estimated to be around 11,400 in total as per
3627-646: The 1901 census. Matthew A. Sherring describes the Golars and Holars as a pastoral tribe from the Godavari banks established in the districts around Nagpur, in the stony tracts of Ambagarh , forests around Ramplee and Sahangadhee. Along the banks of the Wainganga , they dwell in the Chakurhaitee and Keenee subdivisions. The Kurumvars of Chanda district of Maharashtra, a wild pastoral tribe, 2,200 in number as per
3720-781: The 1901 census. There were about 34,250 Badaga speakers as per the 1901 census. Nasik district of Maharashtra has a distinct tribe called 'Hatkar Kaanadi' people who speak a Kannada (Kaanadi) dialect with lot of old Kannada words. Per Chidananda Murthy, they are the native people of Nasik from ancient times, which shows that North Maharashtra's Nasik area had Kannada population 1000 years ago. Kannada speakers formed 0.12% of Nasik district's population as per 1961 census. The language uses forty-nine phonemic letters, divided into three groups: swaragalu (vowels – thirteen letters); vyanjanagalu (consonants – thirty-four letters); and yogavaahakagalu (neither vowel nor consonant – two letters: anusvara ಂ and visarga ಃ ). The character set
3813-497: The 1958 mythological film Shree Krishna Gaarudi , that features Rajkumar in the lead role, an actor who would go on to dominate Kannada cinema as an actor for over two decades. Krishnamurthy followed this up with other films such as Veera Sankalpa (1964), Satya Harishchandra (1965), Sri Kannika Parameshwari Kathe (1966), Bhakta Kumbara (1974), Babruvahana (1977), Bhakta Siriyala (1980), Bhakta Dnyanadeva (1982) and Shiva Kotta Sowbhagya (1985). Most of his films in
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3906-845: The 4th century AD. He may possibly be the same as the Kaviswara referred to in the Kavirajamarga, and the Kaviparameswara praised by Chavunda Raya (978 AD) and his spiritual teacher, Nemichandra (10th century AD), all the names possibly being only epithets. Kannada works from earlier centuries mentioned in the Kavirajamarga are not yet traced. Some ancient Kannada texts now considered extinct but referenced in later centuries are Prabhrita (650 AD) by Syamakundacharya, Chudamani (Crest Jewel—650 AD or earlier) by Srivaradhadeva, also known as Tumbuluracharya, which
3999-617: The 4th century, i.e., 338 AD. The Kannada Lion balustrade inscription excavated at the Pranaveshwara temple complex at Talagunda near Shiralakoppa of Shivamogga district, dated to 370 AD is now considered the earliest Kannada inscriptions replacing the Halmidi inscription of 450 AD. The 5th century poetic Tamatekallu inscription of Chitradurga and the Siragunda inscription from Chikkamagaluru Taluk of 500 AD are further examples. Recent reports indicate that
4092-572: The 6th century and Ravikirti, the author of the Aihole record of 636 AD. Since the earliest available Kannada work is one on grammar and a guide of sorts to unify existing variants of Kannada grammar and literary styles, it can be safely assumed that literature in Kannada must have started several centuries earlier. An early extant prose work, the Vaḍḍārādhane (ವಡ್ಡಾರಾಧನೆ) by Shivakotiacharya of 900 AD provides an elaborate description of
4185-485: The 8th century, this served as the basis for 2 popular folk songs Ovanige and Onakevadu, which were sung either while pounding corn or to entice wild elephants into a pit (" Ovam "). The Chandraprabha-purana by Sri Vijaya, a court poet of emperor Amoghavarsha I , is ascribed to the early 9th century. His writing has been mentioned by Vijayanagara poets Mangarasa III and Doddiah (also spelt Doddayya, c. 1550 AD) and praised by Durgasimha (c. 1025 AD). During
4278-431: The 9th century AD. Around 900 AD, Gunavarma I wrote "Sudraka" and "Harivamsa" (also known as "Neminatha Purana"). In "Sudraka" he compared his patron, Ganga king Ereganga Neetimarga II (c. 907–921 AD), to a noted king called Sudraka. Jinachandra, who is referred to by Sri Ponna (c. 950 AD) as the author of "Pujyapada Charita", had earned the honorific "modern Samantha Bhadra". Tamil Buddhist commentators of
4371-544: The 9th century period, the Digambara Jain poet Asaga (or Asoka) authored, among other writings, "Karnata Kumarasambhava Kavya" and "Varadamana Charitra". His works have been praised by later poets, although none of his works are available today. "Gunagankiyam", the earliest known prosody in Kannada, was referenced in a Tamil work dated to 10th century or earlier ("Yapparungalakkarigai" by Amritasagara). Gunanandi, an expert in logic, Kannada grammar and prose, flourished in
4464-661: The Ganges from the tip of his top-knot." Bhattakalanka (1604 CE), the great Kannada grammarian, refers to Srivaradhadeva's Chudamani as the greatest work in Kannada, and as incontestable proof of the scholarly character and value of Kannada literature. This makes Srivaradhadeva's time earlier than the 6th–7th century AD. Other writers, whose works are not extant now but titles of which are known from independent references such as Indranandi's "Srutavatara", Devachandra's "Rajavalikathe", Bhattakalanka's "Sabdanusasana" of 1604, writings of Jayakirthi are Syamakundacharya (650), who authored
4557-765: The Indian-language passages in the ancient Greek play known as the Charition mime . The earliest examples of a full-length Kannada language stone inscription ( śilāśāsana ) containing Brahmi characters with characteristics attributed to those of proto-Kannada in Haḷe Kannaḍa ( lit Old Kannada) script can be found in the Halmidi inscription , usually dated c. 450 AD , indicating that Kannada had become an administrative language at that time. The Halmidi inscription provides invaluable information about
4650-568: The J.C. Road, Gopal was his close associate with a penchant for cinema. Most of the film was shot in Kalasa village in Chikmagalur district. The music for the film was composed by G. K. Venkatesh . All five songs of the film became hits. Among the five songs, the songs "Nagu Nagutha Nali" and "Aagadu Endu Kai Katti Kulithare" became inspirational songs for the people. All the songs were sung by P. Susheela and P. B. Srinivas . The film became
4743-832: The Kannada Association of New Jersey. On this occasion, the author A. N. Prahalada Rao and his wife Mallika Prahlad have been honoured by the resident Kannadigas from New Jersey, New York, Washington DC and other surrounding cities. Kannada language Vijayanagara : ( Origin . Empire . Musicological nonet . Medieval city . Military . Haridasa . Battle of Raichur . Battle of Talikota ) Sultanate : Dialects: ( Kundagannada . Havigannada . Arebhashe ) Jainism : ( In Karnataka . In North Karnataka . Jain Bunt ) Kannada ( / ˈ k ɑː n ə d ə , ˈ k æ n -/ ; ಕನ್ನಡ , IPA: [ˈkɐnːɐɖa] ), formerly also known as Canarese ,
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#17327910412974836-570: The Kannada inscription Vira and Skandha were found in Satara collectorate. A gold coin bearing three inscriptions of Sri and an abbreviated inscription of king Bhagiratha's name called bhagi (c. 390–420 AD) in old Kannada exists. A Kadamba copper coin dated to the 5th century AD with the inscription Srimanaragi in Kannada script was discovered in Banavasi, Uttara Kannada district . Coins with Kannada legends have been discovered spanning
4929-816: The Sanskrit style of Kannada literature was Margi (formal or written form of language) and Desi (folk or spoken form of language) style was popular and made his people aware of the strength and beauty of their native language Kannada. In 1112 AD, Jain poet Nayasena of Mulugunda, Dharwad district, in his Champu work Dharmamrita (ಧರ್ಮಾಮೃತ), a book on morals, warns writers from mixing Kannada with Sanskrit by comparing it with mixing of clarified butter and oil. He has written it using very limited Sanskrit words which fit with idiomatic Kannada. In 1235 AD, Jain poet Andayya, wrote Kabbigara Kava - ಕಬ್ಬಿಗರ ಕಾವ (Poet's Defender), also called Sobagina Suggi (Harvest of Beauty) or Madana-Vijaya and Kavana-Gella (Cupid's Conquest) ,
5022-543: The Satavahanas, with a high degree of civilisation [...] There is, therefore, no reason to believe that these languages had less rich or less expressive oral traditions than Tamil had towards the end of its pre-literate period. The Ashoka rock edict found at Brahmagiri (dated to 250 BC) has been suggested to contain words ( Isila , meaning to throw, viz. an arrow, etc.) in identifiable Kannada. In some 3rd–1st century BC Tamil inscriptions, words of Kannada influence such as Naliyura , kavuDi and posil were found. In
5115-458: The beginning of the movie, it shows the hardship of farmers and how much they have to toil in order to make ends meet. The movie subtly says that middle-class and working-class are the backbone of the country by showing the son of a rich village head as being a spoiled brat wasting his money in the city. One of the most important messages given in the movie is that, one should not waste time and money in trying to modernize/westernize themselves through
5208-527: The book dedicated to him, in English. Rajkumar: The Inimitable Actor With A Golden Voice was released by the actor's wife Parvathamma Rajkumar in May 2008 at Bangalore also. She handed over the first copy to Professor K. S. Nissar Ahemed, the famous poet and Padmshree Awardee. The book, originally written in Kannada by A. N. Prahlada Rao, and titled Bangarada Manushya (The Golden Man), was first released in 2005 in
5301-564: The country's designated classical languages . Kannada was the court language of a number of dynasties and empires of South , Central India and Deccan Plateau , namely the Kadamba dynasty , Western Ganga dynasty , Nolamba dynasty , Chalukya dynasty , Rashtrakutas , Western Chalukya Empire , Seuna dynasty , Kingdom of Mysore , Nayakas of Keladi , Hoysala dynasty and the Vijayanagara Empire . The Kannada language
5394-661: The early 8th century AD, are associated with Alupa King Aluvarasa II from Belmannu (the Dakshina Kannada district), and display the double crested fish, his royal emblem. The oldest well-preserved palm leaf manuscript in Old Kannada is that of Dhavala . It dates to around the 9th century and is preserved in the Jain Bhandar, Mudbidri, Dakshina Kannada district. The manuscript contains 1478 leaves written using ink. Some early Kadamba Dynasty coins bearing
5487-551: The early writers of this period are Harihara and Raghavanka, trailblazers in their own right. Harihara established the Ragale form of composition while Raghavanka popularised the Shatpadi (six-lined stanza) meter. A famous Jaina writer of the same period is Janna , who expressed Jain religious teachings through his works. The Vachana Sahitya tradition of the 12th century is purely native and unique in world literature, and
5580-410: The film. Irrespective of the flak, the film was set to redefine the course of Kannada cinema that blended both commercial and parallel cinema. Bangaarada Manushya had drawn the audience to the cinema hall in an unprecedented manner, which over the period of time made critics to praise it as an All-Time classic. Bangaarada Manushya has become an all-time favourite for many Kannada movie buffs. The film
5673-764: The first ten books of the Mahabharata . During this period, the Sanskritic influence is present in most abstract, religious, scientific and rhetorical terms. During this period, several Hindi and Marathi words came into Kannada, chiefly relating to feudalism and militia. Hindu saints of the Vaishnava sect such as Kanakadasa , Purandaradasa , Naraharitirtha , Vyasatirtha , Sripadaraya , Vadirajatirtha , Vijaya Dasa , Gopala Dasa , Jagannatha Dasa , Prasanna Venkatadasa produced devotional poems in this period. Kanakadasa's Rāmadhānya Charite (ರಾಮಧಾನ್ಯ ಚರಿತೆ)
SECTION 60
#17327910412975766-643: The grammarian Bhattakalanka and always addressed as Bhagawan (the adorable), was the author of a logic, grammar and sahitya . Durvinita (529–579 AD), the Ganga king, was the pupil of the author of Sabdavatara, i.e., Devanandi Pujyapada. Durvinita is said to have written a commentary on the difficult 15th sarga of Bharavi's Kiratarjuniya in Kannada. Early Kannada writers regularly mention three poets as of especial eminence among their predecessors – Samanta-bhadra, Kavi Parameshthi and Pujyapada. Since later Kannada poets so uniformly name these three as eminent poets, it
5859-473: The highest grossing Kannada film at the time of its release . Today this film is viewed as a milestone in Kannada cinema not only in Dr. Rajkumar 's career. On the centenary of Indian cinema in April 2013, Forbes included Dr. Rajkumar's performance in the film on its list, "25 Greatest Acting Performances of Indian Cinema". The film was remade in Telugu in 1975 as Devudulanti Manishi , starring Krishna . Rajiva
5952-585: The history and culture of Karnataka. A set of five copper plate inscriptions discovered in Mudiyanur, though in the Sanskrit language, is in the Pre- Old Kannada script older than the Halmidi edict date of 450 AD, as per palaeographers. Followed by B. L. Rice , leading epigrapher and historian, K. R. Narasimhan following a detailed study and comparison, declared that the plates belong to
6045-545: The language and culture) in the southern Kuntala region during the reign of Vasishtiputra Pulumayi ( c. 85 -125 AD, i.e., late 1st century – early 2nd century AD) who was ruling from Paithan in the north and his son, prince Vilivaya-kura or Pulumayi Kumara was ruling from Huvina Hipparagi in present Karnataka in the south. An early ancestor of Kannada (or a related language) may have been spoken by Indian traders in Roman-era Egypt and it may account for
6138-457: The life of Bhadrabahu of Shravanabelagola . Some of the early writers of prose and verse mentioned in the Kavirajamarga, numbering 8–10, stating these are but a few of many, but whose works are lost, are Vimala or Vimalachandra (c. 777), Udaya, Nagarjuna, Jayabandhu, Durvinita (6th century), and poets including Kaviswara, Srivijaya, Pandita, Chandra, Ravi Kirti (c. 634) and Lokapala. For fragmentary information on these writers, we can refer
6231-482: The middle of the 5th century AD, but there are a number of earlier texts that may have been influenced by the ancestor language of Old Kannada. Iravatam Mahadevan, a Brahmin, author of a work on early Tamil epigraphy, argued that oral traditions in Kannada and Telugu existed much before written documents were produced. Although the rock inscriptions of Ashoka were written in Prakrit, the spoken language in those regions
6324-593: The modern port city of Mangaluru , upon its mouth. Many of these are Kannada origin names of places and rivers of the Karnataka coast of 1st century AD. The Greek geographer Ptolemy (150 AD) mentions places such as Badiamaioi (Badami), Inde (Indi), Kalligeris (Kalkeri), Modogoulla (Mudagal), Petrigala (Pattadakal), Hippokoura (Huvina Hipparagi), Nagarouris (Nagur), Tabaso (Tavasi), Tiripangalida (Gadahinglai), Soubouttou or Sabatha (Savadi), Banaouase (Banavasi), Thogorum (Tagara), Biathana (Paithan), Sirimalaga (Malkhed), Aloe (Ellapur) and Pasage (Palasige). He mentions
6417-654: The modernists was the poet Nandalike Muddana whose writing may be described as the "Dawn of Modern Kannada", though generally, linguists treat Indira Bai or Saddharma Vijayavu by Gulvadi Venkata Raya as the first literary works in Modern Kannada. The first modern movable type printing of "Canarese" appears to be the Canarese Grammar of Carey printed at Serampore in 1817, and the " Bible in Canarese " of John Hands in 1820. The first novel printed
6510-470: The mythological genre had Rajkumar playing the lead role. Commercial successes during the time, they were instrumental in shaping Rajkumar's career as an actor. His film Satya Harishchandra won the National Film Award for Best Feature Film in Kannada at the 13th National Film Awards , and is seen as a milestone in Kannada cinema. His 1977 film Veera Sindhoora Lakshmana , which was based on
6603-932: The native Kannada words found in Prakrit inscriptions of that period, Kannada must have been spoken by a broad and stable population. Kannada includes many loan words from Sanskrit. Some unaltered loan words ( Sanskrit : तत्सम , romanized : tatsama , lit. 'same as that'') include dina , 'day', kōpa , 'anger', sūrya , 'sun', mukha , 'face', and nimiṣa , 'minute'. Some examples of naturalised Sanskrit words ( Sanskrit : तद्भव , romanized : tadbhava , lit. 'arising from that') in Kannada are varṇa , 'colour', pūrṇime , and rāya from rāja , 'king'. Some naturalised words of Prakrit origin in Kannada are baṇṇa , 'colour' derived from vaṇṇa , huṇṇime , 'full moon' from puṇṇivā . The earliest Kannada inscriptions are from
6696-473: The period between the 15th and 18th centuries, Hinduism had a great influence on Middle Kannada ( Naḍugannaḍa - ನಡುಗನ್ನಡ) language and literature. Kumara Vyasa , who wrote the Karṇāṭa Bhārata Kathāman̄jari (ಕರ್ಣಾಟ ಭಾರತ ಕಥಾಮಂಜರಿ), was arguably the most influential Kannada writer of this period. His work, entirely composed in the native Bhamini Shatpadi (hexa-meter), is a sublime adaptation of
6789-488: The period between the first century BC and fourth century AD. These are some examples that are proof of the early usage of a few Kannada origin words in early Tamil inscriptions before the common era and in the early centuries of the common era. Pliny the Elder , a Roman historian, wrote about pirates between Muziris and Nitrias ( Netravati River ), called Nitran by Ptolemy. He also mentions Barace (Barcelore), referring to
6882-399: The presence of Rajkumar himself. It ran into four editions and sold over 15,000 copies. The book has been translated into English by literary critic C. N. Ramachandran and journalist Alladi Jayashri. Published by Sapna Book House, Bangalore . To mark the completion of 75 years of Kannada film industry, the book has been released in New Jersey, America on 10 May 2008 sponsored by Brindavana,
6975-464: The rice in front of him is not his. Disturbed by this, Rajiva washes his hands without consuming a morsel of rice. He quietly exits the house while silently praying for the well-being of the villagers. Chakrapani locates Sharavathi and brings her to Rajiva's house to showcase Rajiva's magnanimity to Keshava. Sharavathi reveals that she is their half-sister, an illegitimate child of Sharadha's husband. Rajiva had kept this secret and supported her throughout
7068-505: The river Benda (or Binda) or Bhima river in the north and Banaouasei ( Banavasi ) in the south, viz. Nagarouris (Nagur), Tabaso (Tavasi), Inde ( Indi ), Tiripangalida ( Gadhinglaj ), Hippokoura ( Huvina Hipparagi ), Soubouttou ( Savadi ), Sirimalaga ( Malkhed ), Kalligeris ( Kalkeri ), Modogoulla ( Mudgal ) and Petirgala ( Pattadakal ), as being located in Northern Karnataka which signify the existence of Kannada place names (and
7161-1142: The rule of the Western Ganga Dynasty , the Badami Chalukyas , the Alupas , the Western Chalukyas , the Rashtrakutas , the Hoysalas , the Vijayanagar Empire , the Kadamba Dynasty of Banavasi, the Keladi Nayakas and the Mysore Kingdom , the Badami Chalukya coins being a recent discovery. The coins of the Kadambas of Goa are unique in that they have alternate inscription of the king's name in Kannada and Devanagari in triplicate,
7254-573: The second highest for any Indian language. In July 2011, a center for the study of classical Kannada was established as part of the Central Institute of Indian Languages in Mysore to facilitate research related to the language. Kannada had 43.7 million native speakers in India at the time of the 2011 census. It is the main language of the state of Karnataka , where it is spoken natively by 40.6 million people, or about two thirds of
7347-420: The state's population. There are native Kannada speakers in the neighbouring states of Tamil Nadu (1,140,000 speakers), Maharashtra (993,000), Andhra Pradesh and Telangana (533,000), Kerala (78,100) and Goa (67,800). It is also spoken as a second and third language by over 12.9 million non-native speakers in Karnataka. Kannadigas form Tamil Nadu's third biggest linguistic group; their population
7440-468: The sum of contributions by all sections of society. Vachanas were pithy poems on that period's social, religious and economic conditions. More importantly, they held a mirror to the seed of social revolution, which caused a radical re-examination of the ideas of caste, creed and religion. Some of the important writers of Vachana literature include Basavanna , Allama Prabhu and Akka Mahadevi . Emperor Nripatunga Amoghavarsha I of 850 AD recognised that
7533-422: The test of time. The audio was later released on Saregama. The song "Aaha Mysooru Mallige" was later used by G. K. Venkatesh in the 1977 Telugu movie Chakradhari as "Naalo Evevo Vinthalu", which incidentally was the remake of 1974 Kannada movie Bhakta Kumbara , also starring Rajkumar , with music composition by G. K. Venkatesh . Despite the overwhelming response, the film attracted strong criticism from
7626-408: The time, in his play Samsara Nauke , as an assistant director. Krishnamurthy entered the Kannada cinema primarily as a dialogue writer for films such as Hemareddy Mallamma (1945) and Krishnaleele (1947). He also wrote the screenplay for the films. Writing lyrics for the soundtracks of films such as Kanyadana , (1954), Devakannika (1954) and Sodari (1955), he made his debut as a director in
7719-504: The village from the government. Through his efforts, he becomes a successful and respected individual in the village, earning substantial profits. However, Rajiva frequently travels to Belgaum, another city, every six months. During one of his trips, he visits a woman named Sharavathi and her son, Kishore, in Belgaum. Keshava marries Nagaveni, the daughter of Rajiva and Sharada's elder brother, Ramachandra. Chakrapani agrees to marry Nandini,
7812-436: The words erumi , kavuDi , poshil and tAyiyar have their origin in Kannada because Tamil cognates are not available. Settar adds the words nADu and iLayar to this list. Mahadevan feels that some grammatical categories found in these inscriptions are also unique to Kannada rather than Tamil. Both these scholars attribute these influences to the movements and spread of Jainas in these regions. These inscriptions belong to
7905-658: The work Karnataka Kavi Charite . Ancient indigenous Kannada literary compositions of (folk) poetry like the Chattana and Bedande which preferred to use the Desi metre are said to have survived at least until the date of the Kavirajamarga in 850 AD and had their roots in the early Kannada folk literature. These Kannada verse-compositions might have been representative of folk songs containing influence of Sanskrit and Prakrit metrical patterns to some extent. "Kavirajamarga" also discusses earlier composition forms peculiar to Kannada,
7998-468: The years. Determined to find Rajiva, they set out on a search but are unable to locate him. Rajiva quietly walks into the sunset. The film was shot at Kalasapura and in Chikmagalur. The soundtrack of the film was composed by G. K. Venkatesh , with lyrics penned by Hunsur Krishnamurthy , Chi. Udaya Shankar , R. N. Jayagopal and Vijaya Narasimha . The two romantic songs "Aaha Mysooru Mallige" and "Baala Bangaara Neenu, Haneya Singara Neenu" have withstood
8091-520: Was John Bunyan 's Pilgrim's Progress , along with other texts including Canarese Proverbs , The History of Little Henry and his Bearer by Mary Martha Sherwood , Christian Gottlob Barth 's Bible Stories and "a Canarese hymn book." Modern Kannada in the 20th century has been influenced by many movements, notably Navodaya , Navya , Navyottara , Dalita and Bandaya . Contemporary Kannada literature has been highly successful in reaching people of all classes in society. Further, Kannada has produced
8184-530: Was Kannada as the case may be. He can be quoted as follows: If proof were needed to show that Kannada was the spoken language of the region during the early period, one needs only to study the large number of Kannada personal names and place names in the early Prakrit inscriptions on stone and copper in Upper South India [...] Kannada was spoken by relatively large and well-settled populations, living in well-organised states ruled by able dynasties like
8277-545: Was composed by Ferdinand Kittel . G. Venkatasubbaiah edited the first modern Kannada–Kannada dictionary, a 9,000-page, 8-volume series published by the Kannada Sahitya Parishat . He also wrote a Kannada–English dictionary and a kliṣtapadakōśa (ಕ್ಲಿಷ್ಟಪಾದಕೋಶ), a dictionary of difficult words. There is also a considerable difference between the spoken and written forms of the language. Spoken Kannada tends to vary from region to region. The written form
8370-420: Was produced by R. Lakshman and Gopal, the film set new standards in the production design. Breaking away from conventional movie making, the producers preferred an open discussion with the crew and preliminary survey of outdoor shooting venues. While Lakshman was a Kannada activist closely associated with a league of frontline writers such as A.N. Krishna Rao and M.N. Murthy and managing the famous Bharat Talkies on
8463-590: Was screened for over 104 weeks at the States Theatre (now Bhumika Theatre) in Bangalore and was screened for 60 weeks in Chamundeshwari theatre in Mysore, the film Completed one year in many centers and twenty five weeks in every major and minor center. The film collected ₹ 2.5 crores (equivalent to ₹88 crores in 2021) at the box office and was the highest grossing Kannada film at the time. The film saw
8556-497: Was screened for over two years at the States Theatre (now Bhumika Theatre) in Bangalore and was screened for sixty weeks in Chamundeshwari theatre in Mysore, the film Completed one year in many centres and twenty five weeks in every major and minor centre. The movie saw a 25 weeks run when it was re-released in 1988. Bangaarada Manushya is an iconic all-time classic in Kannada Cinema, according to many movie buffs. The film
8649-417: Was used for administrative or liturgical purposes. The scholar K. V. Narayana claims that many tribal languages which are now designated as Kannada dialects could be nearer to the earlier form of the language, with lesser influence from other languages. The work of scholar Iravatham Mahadevan indicates that Kannada was already a language of rich spoken tradition by the 3rd century BC and that and based on
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