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87-472: The neckerchief and handkerchief are related items. A bandana or bandanna (from Hindi and Urdu, ultimately from Sanskrit बन्धन or bandhana , "a bond") is a type of large, usually colourful kerchief, originating from the Indian subcontinent , often worn on the head or around the neck of a person. Bandanas are frequently printed in a paisley pattern and are most often used to hold hair back, either as

174-468: A necker , kerchief or scarf , is a type of neckwear associated with those working or living outdoors, including farm labourers, cowboys and sailors . It is most commonly still seen today in the Scouts , Girl Guides and other similar youth movements. A neckerchief consists of a triangular piece of cloth or a rectangular piece folded into a triangle. The long edge is rolled towards the point, leaving

261-490: A ranch environment often learn to ride horses and perform basic ranch skills as soon as they are physically able, usually under adult supervision. Such youths, by their late teens, are often given responsibilities for "cowboy" work on the ranch. "Cowboy" was used during the American Revolution to describe American fighters who opposed the movement for independence. Claudius Smith , an outlaw identified with

348-459: A behemoth government catering to lazy ex-slaves. By the 1860s, cattle drives were a feature of the plains landscape, and Democrats had made cowboys a symbol of rugged individual independence, something they insisted Republicans were destroying. The traditions of the working cowboy were further etched into the minds of the general public with the development of Wild West shows in the late 19th and early 20th centuries, which showcased and romanticized

435-585: A black neckerchief as part of their uniform, usually folded under the shirt collar. It has been suggested that it was copied from Scouting, which was banned in Germany in 1935. In many Communist states , members of the Pioneer movement wore a red neckerchief which was sometimes worn without the rest of the uniform. This continues at present in China , Vietnam , and North Korea . Cowboy A cowboy

522-563: A cattle shipping facility was built west of farm country around the railhead at Abilene, Kansas , and became a center of cattle shipping, loading over 36,000 head of cattle that year. The route from Texas to Abilene became known as the Chisholm Trail , after Jesse Chisholm , who marked out the route. It ran through present-day Oklahoma , which then was Indian Territory . Later, other trails forked off to different railheads, including those at Dodge City and Wichita, Kansas . By 1877,

609-667: A connection between the popularized Western code and the stereotypical rowdy cowboy image to that of the "subculture of violence" of drovers in Old West Texas that was influenced itself by the Southern code duello . Likewise, cowboys in movies were often shown fighting with American Indians . Most armed conflicts occurred between Native people and cavalry units of the U.S. Army . Relations between cowboys and Native Americans were varied but were generally unfriendly. Native people usually allowed cattle herds to pass through for

696-513: A fabric in printed styles, whether silk, silk and cotton, or all cotton. The bandana found popularity in the US during the late 1700s because snuff users preferred coloured and patterned silk handkerchiefs over white ones, as the former hid tobacco stains better when the users blew their noses. In the late 18th and early 19th centuries, bandanas began to appear with political and military advertisements printed on them. Such printed bandanas were common in

783-468: A fashionable head accessory or for practical purposes. It is also used to tie around the neck to prevent sunburn, and around the mouth and nose to protect from dust inhalation or to hide the identity of its wearer. The word bandana stems from the Hindi words 'bāndhnū,' or "tie-dyeing," and 'bāndhnā,' "to tie." These stem from Sanskrit roots 'badhnāti,' "he ties," and Sanskrit 'bandhana' (बन्धन), "a bond." In

870-475: A few regional differences in equipment and riding style still remain, and some individuals choose to deliberately preserve the more time-consuming but highly skilled techniques of the pure vaquero or "buckaroo" tradition. The popular "horse whisperer" style of natural horsemanship was originally developed by practitioners who were predominantly from California and the Northwestern states, clearly combining

957-464: A herd could maintain a healthy weight moving about 15 miles (25 km) per day. Such a pace meant that it would take as long as two months to travel from a home ranch to a railhead. The Chisholm trail, for example, was 1,000 miles (1,600 km) miles long. On average, a single herd of cattle on a drive numbered about 3,000 head. To herd the cattle, a crew of at least 10 cowboys was needed, with three horses per cowboy. Cowboys worked in shifts to watch

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1044-518: A lifetime. In the United States, a few women also took on the tasks of ranching and learned the necessary skills, though the "cowgirl" (discussed below) did not become widely recognized or acknowledged until the close of the 19th century. On western ranches today, the working cowboy is usually an adult. Responsibility for herding cattle or other livestock is no longer considered suitable for children or early adolescents. Boys and girls growing up in

1131-556: A number of uniquely American horse breeds developed in North and South America through selective breeding and by natural selection of animals that escaped to the wild. The mustang and other colonial horse breeds are now called "wild", but in reality are feral horses —descendants of domesticated animals. Though popularly considered American , the traditional cowboy began with the Spanish tradition, which evolved further in what today

1218-579: A person on foot could manage gave rise to the development of the horseback-mounted vaquero . Various aspects of the Spanish equestrian tradition can be traced back to Islamic rule in Spain , including Moorish elements such as the use of Oriental-type horses , the la jineta riding style characterized by a shorter stirrup , solid-treed saddle and use of spurs , the heavy noseband or hackamore , (Arabic šakīma , Spanish jaquima ) and other horse-related equipment and techniques. Certain aspects of

1305-416: A portion unrolled. The neckerchief is then fastened around the neck with the ends either tied or clasped with a slide or woggle . Neckerchiefs worn by sailors are shaped like a square, and are folded in half diagonally before rolling, with rolling occurring from the tip of the resulting triangle to its hypotenuse. Either neckerchief is then placed on the wearer's back, under or over the shirt collar with

1392-783: A practical wilderness item in the Scouting tradition. The neckerchief, unrolled, is designed to be the perfect size for use as a triangular bandage for first aid . The origin of the Scouting neckerchief seems to be in Robert Baden-Powell 's participation in the Second Matabele War in 1896; where he worked with Frederick Russell Burnham , an American-born scout employed by the British Army . Baden-Powell copied Burnham's practical style of dress, including "a grey-coloured handkerchief, loosely tied around

1479-408: A process called horse breaking , or " bronco -busting", usually performed by cowboys who specialized as horse trainers . In some cases, extremely brutal methods were used to tame horses, and such animals tended to never be completely reliable. Other cowboys recognized their need to treat animals in a more humane fashion and modified their horse training methods, often re-learning techniques used by

1566-403: A roundup. Each cowboy would require three to four fresh horses in the course of a day's work. Horses themselves were also rounded up. It was common practice in the west for young foals to be born of tame mares , but allowed to grow up "wild" in a semi-feral state on the open range. There were also "wild" herds, often known as mustangs . Both types were rounded up, and the mature animals tamed,

1653-701: A toll of ten cents a head but raided cattle drives and ranches in times of active white-Native conflict or food shortages. In the 1860s, for example, the Comanche created problems in Western Texas. Similar attacks also occurred with the Apache , Cheyenne and Ute Indians. Cowboys were armed against both predators and human thieves, and often used their guns to drive away people of any race who attempted to rustle cattle. In reality, working ranch hands past and present had very little time for anything other than

1740-620: A tradition of self-dependence and individualism , with great value put on personal honesty, exemplified in songs and poetry . The cowboy often worked in an all-male environment, particularly on cattle drives , and in the frontier west, men often significantly outnumbered women. Some men were attracted to the frontier by other men. At times, in a region where men outnumbered women, even social events normally attended by both sexes were at times all male, and men could be found partnering up with one another for dances. Homosexual acts between young, unmarried men occurred, but cowboys culture itself

1827-531: A troop or a patrol . Neckerchiefs can also have important ceremonial functions in Scouting, for example, the 1st Gilwell Scout Group present a special neckerchief on completion of the Wood Badge . Some Traditional Scouting Associations use a square neckerchief folded over, as Scouts originally wore. In Nazi Germany , the Hitler Jugend , Deutsches Jungvolk and Bund Deutscher Mädel all wore

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1914-574: Is Mexico and the Southwestern United States into the vaquero of northern Mexico and the charro of the Jalisco and Michoacán regions. While most hacendados (ranch owners) were ethnically Spanish criollos , many early vaqueros were Native Americans trained to work for the Spanish missions in caring for the mission herds. Vaqueros went north with livestock. In 1598, Don Juan de Oñate sent an expedition across

2001-521: Is also an optional alternate universal pattern tartan neckerchief: white plaid on red for Scouts, gold plaid on dark green for Cubs. Alternating thick and thin lines of the plaid spell out "CANADA" in Morse code. In Australia , Queensland uses a single maroon necker for the whole state, while the other states allow groups, Venturer Units and Rover Crews to choose their own necker. Region and Branch Teams also have their own neckers. In Hungary , as well as

2088-455: Is also part of the rodeo circuit. Because cowboys ranked low in the social structure of the period, there are no firm figures on the actual proportion of various races. One writer states that cowboys were "of two classes—those recruited from Texas and other States on the eastern slope; and Mexicans, from the south-western region". Census records suggest that about 15% of all cowboys were of African-American ancestry—ranging from about 25% on

2175-595: Is an animal herder who tends cattle on ranches in North America , traditionally on horseback , and often performs a multitude of other ranch-related tasks. The historic American cowboy of the late 19th century arose from the vaquero traditions of northern Mexico and became a figure of special significance and legend. A subtype, called a wrangler , specifically tends the horses used to work cattle. In addition to ranch work, some cowboys work for or participate in rodeos . Cowgirls , first defined as such in

2262-521: Is an indication that the woman is married. As well it was widely used by men at horse riding in summertime instead of wearing a cap. Kerchiefs are also worn as headdresses by Austronesian cultures in maritime Southeast Asia . Among Malay men it is known as tengkolok and is worn during traditional occasions, such as weddings (worn by the groom) and the pesilat . Other neckwear: Other headwear Neckerchief A neckerchief (from neck (n.) + kerchief ), sometimes called

2349-545: Is thus less likely to choke the wearer. Sailors in the United States Navy have worn a rolled black neckerchief since the American Civil War . It is currently part of the men's service dress uniform for junior enlisted sailors as well as the women's summer dress uniform. The Scouting movement makes the neckerchief part of its uniform. A generally ceremonial item, the neckerchief is taught to be

2436-514: The Calgary Stampede and Cheyenne Frontier Days . Rodeo competition for women changed in the 1920s as the result of several factors. After 1925, when Eastern promoters started staging indoor rodeos in places like Madison Square Garden , women were generally excluded from the men's events and many of the women's events were dropped. Also, many in the public had difficulties with seeing women seriously injured or killed, and in particular,

2523-549: The Civil War , Charles Goodnight modified the traditional English sidesaddle, creating a western-styled design. The traditional charras of Mexico preserve a similar tradition and ride sidesaddles today in charreada exhibitions on both sides of the border. It was not until the advent of Wild West shows that " cowgirls " came into their own. These adult women were skilled performers, demonstrating riding, expert marksmanship and trick roping that entertained audiences around

2610-589: The Great Plains and Rocky Mountains , "buckaroo" is used primarily in the Great Basin and California , and "cowpuncher" mostly in Texas and surrounding states. Equestrianism required skills and an investment in horses and equipment rarely available to or entrusted to a child, though in some cultures boys rode a donkey while going to and from pasture. In antiquity , herding of sheep, cattle and goats

2697-470: The Great Plains and the San Joaquin Valley of California, and later in the Great Basin , from the 18th century to the early 20th century. Large numbers of cattle lived in a semi-feral or a completely feral state on the open range and were left to graze, mostly untended, for much of the year. In many cases, different ranchers formed "associations" and grazed their cattle together on

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2784-663: The Gunfight at the O.K. Corral and the resulting Earp Vendetta Ride . The origins of the cowboy tradition come from Spain , beginning with the hacienda system of medieval Spain . This style of cattle ranching spread throughout much of the Iberian peninsula , and later was imported to the Americas . Both regions possessed a dry climate with sparse grass, thus large herds of cattle required vast amounts of land to obtain sufficient forage . The need to cover distances greater than

2871-692: The Loyalist cause, was called the "Cow-boy of the Ramapos" due to his penchant for stealing oxen, cattle and horses from colonists and giving them to the British. In the same period, a number of guerrilla bands operated in Westchester County , which marked the dividing line between the British and American forces. These groups were made up of local farmhands who would ambush convoys and carry out raids on both sides. There were two separate groups:

2958-535: The Mexican–American War in 1848, New England merchants who traveled by ship to California encountered both hacendados and vaqueros , trading manufactured goods for the hides and tallow produced from vast cattle ranches . American traders along what later became known as the Santa Fe Trail had similar contacts with vaquero life. Starting with these early encounters, the lifestyle and language of

3045-559: The Olympics , and Western riding events such as cutting , reining and endurance riding . Today's working cowgirls generally use clothing, tools and equipment indistinguishable from those of men, other than in color and design, usually preferring a flashier look in competition. Sidesaddles are only seen in exhibitions and a limited number of specialty horse-show classes. A modern working cowgirl wears jeans, close-fitting shirts, boots, hat and when needed, chaps and gloves. If working on

3132-479: The Rio Grande into New Mexico, bringing along 7000 head of cattle. From this beginning, vaqueros drove cattle from New Mexico and later Texas to Mexico City. Mexican traditions spread both South and North, influencing equestrian traditions from Argentina to Canada. As English -speaking traders and settlers expanded westward , English and Spanish traditions, language and culture merged to some degree. Before

3219-601: The Southwestern United States . In turn, the land and people of the Americas also saw dramatic changes due to Spanish influence. The arrival of horses was particularly significant, as equines had been extinct in the Americas since the end of the prehistoric ice age . Horses quickly multiplied in America and became crucial to the success of the Spanish and later settlers from other nations. The earliest horses were originally of Andalusian , Barb and Arabian ancestry, but

3306-535: The vaquero began a transformation which merged with English cultural traditions and produced what became known in American culture as the "cowboy". The arrival of English-speaking settlers in Texas began in 1821. Rip Ford described the country between Laredo and Corpus Christi as inhabited by "countless droves of mustangs and ... wild cattle ... abandoned by Mexicans when they were ordered to evacuate

3393-573: The vaqueros , particularly those of the Californio tradition. Horses trained in a gentler fashion were more reliable and useful for a wider variety of tasks. Informal competition arose between cowboys seeking to test their cattle and horse-handling skills against one another, and thus, from the necessary tasks of the working cowboy, the sport of rodeo developed. Prior to the mid-19th century, most ranchers primarily raised cattle for their own needs and to sell surplus meat and hides locally. There

3480-400: The "Troop Colours" which may have a particular historical significance to the troop or to the local community. At Scouting camps and jamborees these neckerchiefs represent units, subcamps or the camp as a whole. Fun scarves are also used as memorabilia at Scout events and country scarves are often traded at international gatherings In Canada , while most groups use colour neckerchiefs, there

3567-534: The "skinners" fought for the pro-independence side, while the "cowboys" supported the British. In the Tombstone, Arizona , area during the 1880s, the term "cowboy" or "cow-boy" was used pejoratively to describe men who had been implicated in various crimes. One loosely organized band was dubbed " The Cowboys ", and profited from smuggling cattle, alcohol, and tobacco across the U.S.–Mexico border. The San Francisco Examiner wrote in an editorial, "Cowboys [are]

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3654-563: The 18th and 19th centuries bandanas were frequently known as bandannoes. Bandanas originated in India as bright-coloured handkerchiefs of silk and cotton with spots in white on coloured grounds, chiefly red and blue Bandhani . The silk styles were made of the finest-quality yarns and were popular. Bandana prints for clothing were first produced in Glasgow from cotton yarns, and are now made in many qualities. The term, at present, generally means

3741-525: The Americas . Over the centuries, differences in terrain and climate, and the influence of cattle-handling traditions from multiple cultures, created several distinct styles of equipment, clothing and animal handling. As the ever-practical cowboy adapted to the modern world, his equipment and techniques also adapted, though many classic traditions are preserved. The English word cowboy has an origin from several earlier terms that referred to both age and to cattle or cattle-tending work. The English word cowboy

3828-617: The Arabic tradition, such as the hackamore, can in turn be traced to roots in ancient Persia . During the 16th century, the Conquistadors and other Spanish settlers brought their cattle-raising traditions as well as both horses and domesticated cattle to the Americas , starting with their arrival in what today is Mexico and Florida . The traditions of Spain were transformed by the geographic, environmental and cultural circumstances of New Spain , which later became Mexico and

3915-650: The Armadillo World Headquarters." Around the same time, bandanas also became popular with motorcyclists, particularly with Harley-Davidson riders and bikers . In the 1970s paisley bandanas also became popular amongst gangs in California, most notably with two well-known rival gangs, the Bloods , who wore red bandanas, and the Crips , who wore blue ones. Green bandanas have become a symbol of

4002-612: The English word "cowherd" was used to describe a cattle herder (similar to "shepherd", a sheep herder), and often referred to a pre-adolescent or early adolescent boy, who usually worked on foot. This word is very old in the English language, originating prior to the year 1000. By 1849 "cowboy" had developed its modern sense as an adult cattle handler of the American West. Variations on the word appeared later. "Cowhand" appeared in 1852, and "cowpoke" in 1881, originally restricted to

4089-517: The Hungarian diaspora communities in countries such as the US, the necktie color is national rather than distinctive for each troop, being light blue for ages 10 and younger and grass green for ages 11 and up. In other countries individual patrols are identifiable by their neckerchiefs and so troops may have many different neckerchiefs all at once. In both of these cases the neckerchief and its colours are an issue of identity, and become emblematic of

4176-582: The Spanish-descended people who had settled in the parts of Mexico that later became Texas and California. In the modern world, remnants of two major and distinct cowboy traditions remain, known today as the " Texas " tradition and the "Spanish", "Vaquero", or " California " tradition. Less well-known but equally distinct traditions also developed in Hawaii and Florida . Today, the various regional cowboy traditions have merged to some extent, though

4263-600: The West were acknowledged in law; the Western states led the United States in granting women the right to vote, beginning with Wyoming in 1869. Early photographers such as Evelyn Cameron documented the life of working ranch women during the late 19th and early 20th centuries. While impractical for everyday work, the sidesaddle was a tool that afforded women the ability to ride horses in public settings instead of being left on foot or confined to horse-drawn vehicles . Following

4350-516: The abortion-rights movement. The Oramal is a traditional kerchief used in Central Asia and the Caucasus (note how it is tied, the neck is usually not covered by it). In some countries like Uzbekistan , it was traditionally used only at home, while in public the paranja was more popular. In other countries, like Kazakhstan , it was commonly used in public. In Kyrgyzstan , the white color

4437-565: The arrival of railroads and an increased demand for beef in the wake of the American Civil War , older traditions combined with the need to drive cattle from the ranches where they were raised to the nearest railheads , often hundreds of miles away. Black cowboys in the American West accounted for up to 25 percent of workers in the range-cattle industry from the 1860s to 1880s, estimated to be between 6,000 and 9,000 workers. Typically former slaves or children of former slaves, many black men had skills in cattle handling and headed West at

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4524-407: The cattle 24 hours a day, herding them in the proper direction in the daytime and watching them at night to prevent stampedes and deter theft. The crew also included a cook, who drove a chuck wagon , usually pulled by oxen , and a horse wrangler to take charge of the remuda , or herd of spare horses. The wrangler on a cattle drive was often a very young cowboy or one of lower social status, but

4611-538: The cattle trails of the Old West. Women performed considerable ranch work, and in some cases (especially when the men went to war or on embarked on long cattle drives) ran them. There is little doubt that women, particularly the wives and daughters of men who owned small ranches and could not afford to hire large numbers of outside laborers, worked side-by-side with men and thus needed to ride horses and perform related tasks. The largely undocumented contributions of women to

4698-459: The closest point that railroad tracks reached, which at that time was in Sedalia, Missouri. Farmers in eastern Kansas, afraid that Longhorns would transmit cattle fever to local animals as well as trample crops, formed groups that threatened to beat or shoot cattlemen found on their lands. Therefore, the 1866 drive failed to reach the railroad, and the cattle herds were sold for low prices. In 1867,

4785-493: The constant hard work involved in maintaining a ranch. The history of women in the West, and women who worked on cattle ranches in particular, is not as well documented as is that of men. Institutions such as the National Cowgirl Museum and Hall of Fame in modern years have attempted to gather and document the contributions of women. There are few records mentioning girls or women working to drive cattle up

4872-444: The cook was a particularly well-respected member of the crew, as not only was he in charge of the food, he also was in charge of medical supplies and had a working knowledge of practical medicine. Barbed wire , an innovation of the 1880s, allowed cattle to be confined to designated areas to prevent overgrazing of the range. In Texas and surrounding areas, increased population required ranchers to fence off their individual lands. In

4959-597: The country between the Nueces and the Rio Grande by General Valentin Canalizo  ... the horses and cattle abandoned invited the raids the Texians made upon this territory." California, on the other hand, did not see a large influx of settlers from the United States until after the Mexican–American War . In slightly different ways, both areas contributed to the evolution of the iconic American cowboy. Particularly with

5046-434: The death of Bonnie McCarroll at the 1929 Pendleton Round-Up led to the elimination of women's bronc riding from rodeo competition. In today's rodeos, men and women compete equally together only in the event of team roping , although women could now enter other open events. In all-women rodeos, women compete in bronc riding , bull riding and all other traditional rodeo events. In open rodeos, cowgirls primarily compete in

5133-416: The early and mid-1900s during World War I and World War II . Decorative bandanas were also common gear, particularly as neckwear , for cowboys , and so for country and western entertainers such as Roy Rogers and, later, Willie Nelson . The latter singer began wearing bandanas when he moved from Nashville back to Austin, Texas , "just in time to catch the hippie wave cresting at counterculture center

5220-576: The end of the Civil War. By the 1880s, the expansion of the cattle industry resulted in a need for additional open range. Thus many ranchers expanded into the northwest, where there were still large tracts of unsettled grassland. Texas cattle were herded north, into the Rocky Mountain west and the Dakotas. The cowboy adapted much of his gear to the colder conditions, and westward movement of

5307-411: The ends at the front of the wearer. The rolled ends then pass around the neck until they meet in front of it, where they are secured together, either with a knot , such as a reef knot or a slip knot , or with a rubber band or other fastener (called a woggle or neckerchief slide ) and allowed to hang. A slip knot (vs. a simple reef or square knot) will give way if the neckerchief gets caught and

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5394-441: The entertainment industry, the growth of rodeo brought about the rodeo cowgirl. In the early Wild West shows and rodeos, women competed in all events, sometimes against other women, sometimes with the men. Cowgirls such as Fannie Sperry Steele rode the same "rough stock" and assumed the same risks as the men (and all while wearing a heavy split skirt that was more encumbering than men's trousers) and competed at major rodeos such as

5481-469: The expansion of the meat packing industry , the demand for beef increased significantly. By 1866, cattle could be sold to northern markets for as much as $ 40 per head, making it potentially profitable for cattle, particularly from Texas, to be herded long distances to market. The first large-scale effort to drive cattle from Texas to the nearest railhead for shipment to Chicago occurred in 1866, when many Texas ranchers banded together to drive their cattle to

5568-487: The herd required the highest level of skill and rode specially trained " cutting " horses, trained to follow the movements of cattle, capable of stopping and turning faster than other horses. Once cattle were sorted, most cowboys were required to rope young calves and restrain them to be branded and (in the case of most bull calves) castrated . Occasionally it was also necessary to restrain older cattle for branding or other treatment. A large number of horses were needed for

5655-473: The individuals who prodded cattle with long poles to load them onto railroad cars for shipping. Names for a cowboy in American English include buckaroo , cowpoke , cowhand , and cowpuncher . Another English word for a cowboy, buckaroo , is an anglicization of vaquero ( Spanish pronunciation: [baˈkeɾo] ). Today, "cowboy" is a term common throughout the west and particularly in

5742-467: The industry also led to intermingling of regional traditions from California to Texas, often with the cowboy taking the most useful elements of each. Mustang-runners or Mesteñeros were cowboys and vaqueros who caught, broke and drove mustangs to market in Mexico, and later American territories of what is now Northern Mexico , Texas , New Mexico and California . They caught the mustangs that roamed

5829-496: The largest of the cattle-shipping boom towns, Dodge City, Kansas, shipped out 500,000 head of cattle. Cattle drives had to strike a balance between speed and the weight of the cattle. While cattle could be driven as far as 25 miles (40 km) in a single day, they would lose so much weight that they would be hard to sell when they reached the end of the trail. Usually they were taken shorter distances each day, allowed periods to rest and graze both at midday and at night. On average,

5916-534: The late 1860s, following the American Civil War and the expansion of the cattle industry, former soldiers from both the Union and Confederacy came west, seeking work, as did large numbers of restless white men in general. A significant number of African-American freedmen also were drawn to cowboy life, in part because there was not quite as much racial discrimination in the West as in other areas of American society at

6003-410: The late 19th century, had a less-well documented historical role, but in the modern world work at identical tasks and have obtained considerable respect for their achievements. Cattle handlers in many other parts of the world, particularly South America and Australia , perform work similar to the cowboy. The cowboy has deep historic roots tracing back to Spain and the earliest European settlers of

6090-507: The life of both cowboys and Native Americans . Beginning in the 1920s and continuing to the present day, Western films popularized the cowboy lifestyle but also formed persistent stereotypes . In some cases, the cowboy and the violent gunslinger are often associated with one another. On the other hand, some actors who portrayed cowboys promoted other values, such as the "cowboy code" of Gene Autry , that encouraged honorable behavior, respect and patriotism. Historian Robert K. DeArment draws

6177-458: The most reckless class of outlaws in that wild country ... infinitely worse than the ordinary robber." It became an insult in the area to call someone a "cowboy", as it suggested he was a horse thief, robber, or outlaw. Cattlemen were generally called herders or ranchers. Other synonyms for cowboy were ranch hand, range hand or trail hand, although duties and pay were not entirely identical. The Cowboys' activities were ultimately curtailed by

6264-597: The neck to prevent sunburn" . When Baden-Powell launched the Scout Movement with the book Scouting for Boys in 1908, he prescribed a neckerchief or scarf as part of the Scout uniform, which he stated was "very like the uniform worn by my men when I commanded the South African Constabulary " . He continued; "Every Troop has its own scarf colour, since the honour of your Troop is bound up in

6351-570: The north, overgrazing stressed the open range, leading to insufficient winter forage for the cattle and starvation, particularly during the harsh winter of 1886–1887, when hundreds of thousands of cattle died across the Northwest, leading to collapse of the cattle industry. By the 1890s, barbed-wire fencing was also standard in the northern plains, railroads had expanded to cover most of the nation, and meat packing plants were built closer to major ranching areas, making long cattle drives from Texas to

6438-487: The old Confederacy, imagined the West as a land untouched by Republican politicians they hated. They developed an image of the cowboys as men who worked hard, played hard, lived by a code of honor, protected themselves, and asked nothing of the government. In the hands of Democratic newspaper editors, the realities of cowboy life -- the poverty, the danger, the debilitating hours -- became romantic. Cowboys embodied virtues Democrats believed Republicans were destroying by creating

6525-496: The pay was poor. The average cowboy earned approximately a dollar a day, plus food, and, when near the home ranch, a bed in the bunkhouse , usually a barracks -like building with a single open room. Over time, the cowboys of the American West developed a personal culture of their own, a blend of frontier and Victorian values that even retained vestiges of chivalry . Such hazardous work in isolated conditions also bred

6612-594: The railheads in Kansas unnecessary. Hence, the age of the open range was gone and large cattle drives were over. Smaller cattle drives continued at least into the 1940s, as ranchers, prior to the development of the modern cattle truck , still needed to herd cattle to local railheads for transport to stockyards and packing plants . Meanwhile, ranches multiplied all over the developing West, keeping cowboy employment high, if still low-paid, but also somewhat more settled. American cowboys were drawn from multiple sources. By

6699-480: The ranch, they perform the same chores as cowboys and dress to suit the situation. Geography, climate and cultural traditions caused differences to develop in cattle-handling methods and equipment from one part of the United States to another. The period between 1840 and 1870 marked a mingling of cultures when English and French-descended people began to settle west of the Mississippi River and encountered

6786-472: The same range. In order to determine the ownership of individual animals, they were marked with a distinctive brand , applied with a hot iron, usually while the cattle were still calves . In order to find young calves for branding, and to sort out mature animals intended for sale, ranchers would hold a roundup , usually in the spring. A roundup required a number of specialized skills on the part of both cowboys and horses. Individuals who separated cattle from

6873-433: The scarf, you must be very careful to keep it tidy and clean." Initially, Scout neckerchiefs were tied with a variety of knots, but the use of a "woggle" or slide, originated in the United States in the early 1920s and quickly spread around the Scouting world. Each Scout group would have a neckerchief of different design and colours. In most countries each Scout Troop uses its own colour neckerchief. The colours are usually

6960-481: The time. A significant number of Mexicans and American Indians already living in the region also worked as cowboys. Later, particularly after 1890, when American policy promoted "assimilation" of Indian people, some Indian boarding schools also taught ranching skills. Today, some Native Americans in the western United States own cattle and small ranches, and many are still employed as cowboys, especially on ranches located near Indian reservations . The "Indian Cowboy"

7047-481: The timed riding events such as barrel racing , and most professional rodeos do not offer as many women's events as they do men's events. Boys and girls are more apt to compete against one another in all events in high-school rodeos as well as O-Mok-See competition, where boys can be seen in events traditionally associated with women riders, such as barrel racing. Outside of the rodeo world, women compete equally with men in nearly all other equestrian events, including

7134-494: The trail drives out of Texas, to very few in the northwest. Similarly, cowboys of Mexican descent also averaged about 15% of the total, but were more common in Texas and the southwest. Some estimates suggest that in the late 19th century, one out of every three cowboys was a Mexican vaquero, and 20% may have been African-American. Other estimates place the number of African-American cowboys as high as 25 percent. Regardless of ethnicity, most cowboys came from lower social classes and

7221-472: The world. Women such as Annie Oakley became household names. By 1900, skirts split for riding astride became popular and allowed women to compete with men without scandalizing Victorian-era audiences by wearing men's clothing or bloomers . In the films that followed beginning in the early 20th century, the role of the cowgirl was expanded in popular culture and film set designers developed attractive clothing suitable for riding Western saddles. Independently of

7308-480: Was also a limited market for hides, horns, hooves, and tallow in assorted manufacturing processes. While Texas contained vast herds of stray, free-ranging cattle available for free to anyone who could round them up, prior to 1865, there was little demand for beef. At the end of the American Civil War , Philip Danforth Armour opened a meat packing plant in Chicago , which became known as Armour and Company . With

7395-436: Was and remains deeply homophobic. Though anti-sodomy laws were common in the Old West, they often were only selectively enforced. Heather Cox Richardson argues for a political dimension to the original cowboy image in the 1870s and 1880s: The timing of the cattle industry's growth meant that cowboy imagery grew to have extraordinary power. Entangled in the vicious politics of the postwar years, Democrats, especially those in

7482-514: Was derived from vaquero , a Spanish word for an individual who managed cattle while mounted on horseback. Vaquero was derived from vaca , meaning "cow", which came from the Latin word vacca . "Cowboy" was first used in print by Jonathan Swift in 1725, and was used in the British Isles from 1820 to 1850 to describe young boys who tended the family or community cows. Originally though,

7569-434: Was often the job of minors, and still is a task for young people in various Developing World cultures. Because of the time and physical ability needed to develop necessary skills, both historic and modern cowboys often began as an adolescent. Historically, cowboys earned wages as soon as they developed sufficient skill to be hired (often as young as 12 or 13). If not crippled by injury, cowboys may handle cattle or horses for

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