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92-472: Named after the historic Bergenhus Fortress , Bergenhus makes up the city centre and the neighborhoods immediately surrounding it, including Sandviken and Kalfaret , as well as the mountains to the north and east of the city centre. It stretches from Haukeland University Hospital in the south to Lønborg in the north, and includes the entire mountainside and the peninsula bounded by the inlets of Store Lungegårdsvannet , Puddefjorden and Byfjorden that form

184-497: A heretical neo- gnostic sect. They believed that matter was evil and only the spirit was good; this was a fundamental challenge to the notion of the incarnation , central to Catholic theology . The Albigensian Crusade (1209–1229) was a 20-year military campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc , in southern France . Dominic saw the need for a response that would attempt to sway members of

276-687: A book entitled " The second volume of the history of the Province of Spain of the Order of Preachers, chronicling the progress of their foundations and the lives of illustrious figures," was written by the chronicler of the Order of Preachers and the province of Spain, the General Preacher Fr. Manuel Joseph de Medrano, Prior of the convent of Santo Domingo in Guadalajara . Medrano, a native of Logroño , dedicated his book to, and under

368-546: A concert venue. Haakon's Hall ( Norwegian : Håkonshallen ) is a medieval stone hall located inside the fortress. The hall was constructed in the middle of the 13th century, during the reign of King Håkon Håkonsson (1217–1263). In medieval times, it was the largest building of the royal palace in Bergen. It is the largest secular medieval building in Norway and the likely inspiration to similar great halls that were built on

460-668: A framework—a rule—to organize these components. The Rule of Saint Augustine was an obvious choice for the Dominican Order, according to Dominic's successor Jordan of Saxony, in the Libellus de principiis , because it lent itself to the "salvation of souls through preaching". By this choice, however, the Dominican brothers designated themselves not monks, but canons regular . They could practice ministry and common life while existing in individual poverty. The Order of Preachers

552-410: A function it served until the 1930s. The whole building has been open to the general public since 1966. Today, the tower serves primarily as a tourist attraction . 60°24′2.11″N 5°19′3.66″E  /  60.4005861°N 5.3176833°E  / 60.4005861; 5.3176833 Dominican Order The Order of Preachers ( Latin : Ordo Prædicatorum , abbreviated OP ), commonly known as

644-674: A group of nuns to start a teaching mission in King Williamstown. From this mission were founded many Third Order Regular congregations of Dominican sisters, with their own constitutions, though still following the Rule of Saint Augustine and affiliated to the Dominican Order. These include the Dominican Sisters of Oakford, KwazuluNatal (1881), the Dominican Missionary Sisters, Zimbabwe, (1890) and

736-616: A particular love of theology, and the Scriptures became the foundation of his spirituality. During his studies in Palencia , Spain, there was a dreadful famine, prompting Dominic to sell all of his beloved books and other equipment to help his neighbours. He was made a canon and ordained to the priesthood in the monastery of Santa María de La Vid. After completing his studies, Bishop Martin Bazan and Prior Diego de Acebo appointed him to

828-404: A total of 4,472 nominally or actually engaged in proper activities of the order. As of 2013 , there were 6,058 Dominican friars, including 4,470 priests. As of January 2021 , there were 5,753 friars overall, and 4,219 priests. France held a foremost place in the revival movement, owing to the reputation and convincing power of the orator, Jean-Baptiste Henri Lacordaire (1802–1861). He took

920-592: A tradition of profound learning and piety. Strict discipline and plain living were characteristic of the monastery throughout its existence. Bartolomé de Las Casas , as a settler in the New World , was galvanized by witnessing the brutal torture and genocide of the Native Americans by the Spanish colonists. He became famous for his advocacy of the rights of Native Americans, whose cultures, especially in

1012-458: Is a tower that derives its name from governor Erik Rosenkrantz (1519-1575) who was governor of Bergenhus Fortress from 1560 to 1568. During his administration, the tower received its present shape and structure. The oldest part of the building is made up of a medieval tower built during the reign of King Magnus the Lawmender in the 1270s as part of the royal castle in Bergen. The keep

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1104-456: Is a fortress located in Bergen , Norway . Located at the entrance of Bergen harbour , the castle is one of the oldest and best preserved stone fortifications in Norway. The fortress contains buildings dating as far back as the 1240s, as well as later constructions built as recently as World War II . The extent of the enclosed area of today dates from the early 19th century. In medieval times,

1196-424: Is a neighborhood (that lies within the boundaries of a former borough with the same name ) that borders the neighborhoods Vågsbunnen, Strandsiden, Nøstet, Engen, Sydnes, Nygård and Marken. The neighborhood lies around the main town square of Torgallmenningen and Lille Lungegårdsvann. The boundaries of the neighborhood are the road Østre Muralmenning to the north; Strandgaten, Vågsalmenning, and Allehelgensgate to

1288-495: Is also the location of the University of Bergen , Bergen Cathedral , St. Mary's Church , and Holy Cross Church . The list of neighborhoods include: Bontelabo, Bryggen , Eidemarken, Engen, Fjellet, Kalfaret , Ladegården, Marken, Møhlenpris , Nordnes , Nygård , Nøstet, Sandviken , Sentrum , Skansen, Skolten, Skuteviken, Strandsiden, Stølen, Sydnes , Verftet , Vågsbunnen, and Ytre Sandviken. Sentrum (English: Centre )

1380-531: Is composed of two bodies, the Chapter of Provincials and the Chapter of Definitors (or Diffinitors ), a unique configuration within the Catholic Church. Each body is of equal authority to propose legislation and discuss other matters of general importance within the order, and each body may be called individually or jointly. The Provincials consists of the superiors of individual Dominican provinces, while

1472-764: Is currently elected for a 9-year term, and is aided by the General Curia of the Order. His authority is subject only to the General Chapter. He, along with the General Chapter, may assign members, and appoint or remove superiors and other officials for the good of the order. The Dominican nuns were founded by Dominic even before he had established the friars. They are contemplatives in the cloistered life. The nuns celebrated their 800th anniversary in 2006. Some monasteries raise funds for their operations by producing religious articles such as priestly vestments or baking communion wafers. Friars are male members of

1564-484: The École Biblique et Archéologique française de Jérusalem founded in 1890 by Marie-Joseph Lagrange (1855–1938), one of the leading international centres for biblical research. It is at the École Biblique that the famed Jerusalem Bible (both editions) was prepared. Likewise Cardinal Yves Congar was a product of the French province of the Order of Preachers. Doctrinal development has had an important place in

1656-729: The Caribbean , he describes with care. Gaspar da Cruz ( c.  1520–1570 ), who worked all over the Portuguese colonial empire in Asia, was probably the first Christian missionary to preach (unsuccessfully) in Cambodia . After a (similarly unsuccessful) stint, in 1556, in Guangzhou , China, he eventually returned to Portugal and became the first European to publish a book devoted exclusively to China in 1569/1570. The beginning of

1748-466: The Divine Office and kept all the monastic observances. The nuns lived under the authority of the general and provincial chapters of the order. They shared in all the applicable privileges of the order. The friars served as their confessors, priests, teachers and spiritual mentors. Women could be professed to the Dominican religious life at the age of 13. The formula for profession contained in

1840-544: The Dominican Order , is a Catholic mendicant order of pontifical right that was founded in France by a Castilian priest named Dominic de Guzmán . It was approved by Pope Honorius III via the papal bull Religiosam vitam on 22 December 1216. Members of the order, who are referred to as Dominicans , generally display the letters OP after their names, standing for Ordinis Praedicatorum , meaning 'of

1932-564: The Pontifical University of Saint Thomas Aquinas, Angelicum . The Dominican friars quickly spread, including to England, where they appeared in Oxford in 1221. In the 13th century the order reached all classes of Christian society, fought heresy , schism , and paganism by word and book, and by its missions to the north of Europe, to Africa, and Asia passed beyond the frontiers of Christendom . Its schools spread throughout

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2024-571: The Rosenkrantz Tower . In the Middle Ages, several churches, including Bergen's cathedral Christ Church ( Kristkirken på Holmen i Bergen ), were situated on the premises. These were torn down between 1526 and 1531, as the area of Holmen was converted into a purely military fortification under Danish rule. From around this time, the name Bergenhus came into use. Building work on Christ Church probably started around 1100. It contained

2116-433: The vernacular languages. Dominic inspired his followers with loyalty to learning and virtue, a deep recognition of the spiritual power of worldly deprivation and the religious state, and a highly developed governmental structure. At the same time, Dominic inspired the members of his order to develop a "mixed" spirituality. They were both active in preaching, and contemplative in study, prayer and meditation. The brethren of

2208-526: The 16th century confronted the order with the upheavals of Reformation. The spread of Protestantism cost it six or seven provinces and several hundreds of convents , but the discovery of the New World opened up a fresh field of activity. In the 18th century, there were numerous attempts at reform, accompanied by a reduction in the number of devotees. The French Revolution ruined the order in France, and crises that more or less rapidly followed considerably lessened or wholly destroyed numerous provinces In 1731,

2300-580: The 1850s, the Dominicans had half a million followers in the Philippines and well-established missions in the Chinese province of Fujian and Tonkin , Vietnam, performing thousands of baptisms each year. The Dominicans presence in the Philippines has become one of the leading proponents of education with the establishment of Colegio de San Juan de Letran . The Friars, Nuns and Third Orders form

2392-517: The 700th anniversary of its first use. It is now decorated more discreetly, primarily with tapestries . Haakon's Hall is now administered by the Bergen City Museum , which also takes care of Rosenkrantz Tower and other protected buildings in the city. The hall is occasionally used for concerts, especially choir song and chamber music , and for banquets, mainly for official functions. Rosenkrantz Tower ( Norwegian : Rosenkrantztårnet )

2484-547: The Albigensian movement back to mainstream Catholic thought. Dominic became inspired to achieve this by preaching and teaching, starting near Toulouse , since the Albigensian Christians refused to compromise their principles despite the overwhelming force of the crusades brought against them. Diego suggested another reason that was possibly aiding the spread of the reform movement. The representatives of

2576-563: The Cathars, the first Grand Inquistor of Spain , Tomás de Torquemada , would be drawn from the Dominican Order. The order was appointed by Pope Gregory IX the duty to carry out the Inquisition . Torture was not regarded as a mode of punishment, but as a means of eliciting the truth. In his papal bull Ad extirpanda of 1252, Pope Innocent IV authorised the Dominicans' use of torture under prescribed circumstances. The expansion of

2668-543: The Catholic Church acted and moved with an offensive amount of pomp and ceremony. In contrast, the Cathars generally led ascetic lifestyles . To try persuasion in place of persecution, Diego suggested that the regional papal legates begin to live a reformed apostolic life. The legates agreed to the proposed changes if they could find a strong leader who could meet the Albigensians on their own ground. The prior took up

2760-703: The Constitutions of Montargis Priory (1250) requires that nuns pledge obedience to God, the Blessed Virgin, their prioress and her successors according to the Rule of Saint Augustine and the institute of the order, until death. The clothing of the sisters consisted of a white tunic and scapular, a leather belt, a black mantle, and a black veil. Candidates to profession were questioned to reveal whether they were actually married women who had merely separated from their husbands. Their intellectual abilities were also tested. Nuns were to be silent in places of prayer,

2852-464: The Diffinitors consists of "grass root" representatives of each province, so created to avoid provincial superiors having to spend excessive time away from their day-to-day duties of governing. To maintain stability of the legislation of the order, new legislation is enacted only when approved by three successive meetings of the General Chapter. The first General Chapters were held at Pentecost in

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2944-493: The Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics and made those characteristics their own. In England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. As an adolescent, Dominic de Guzmán had

3036-534: The Dominican Order, held in Bologna during the spring of 1221. Dominic dispatched 12 friars to England under the guidance of their English prior, Gilbert of Fresney, and they landed in Dover on August 5, 1221. The province officially came into being at its first provincial chapter in 1230. The English Province was a component of the international order from which it obtained its laws, direction, and instructions. It

3128-579: The Dominican Sisters of Newcastle, KwazuluNatal (1891). The Dominican Order has influenced the formation of other orders outside of the Catholic Church, such as the Anglican Order of Preachers within the Anglican Communion . Since not all members are obliged to take solemn or simple vows of poverty, chastity, and obedience, it operates more like a third order with a third order style structure, with no contemporary or canonical ties to

3220-632: The East . Another Dominican, Ricold of Monte Croce , worked in Syria and Persia. His travels took him from Acre to Tabriz, and on to Baghdad. There "he was welcomed by the Dominican fathers already there, and with them entered into a disputation with the Nestorians." Although a number of Dominicans and Franciscans persevered against the growing faith of Islam throughout the region, all Christian missionaries were soon expelled with Timur 's death in 1405. By

3312-421: The Order of Preachers'. Membership in the order includes friars , nuns , active sisters , and lay or secular Dominicans (formerly known as tertiaries ). More recently, there have been a growing number of associates of the religious sisters who are unrelated to the tertiaries. Founded to preach the gospel and to oppose heresy , the teaching activity of the order and its scholastic organisation placed it at

3404-519: The Order of Preachers. Together with the Members of Priestly Fraternities of Saint Dominic, Dominican Laity and Dominican Youths they form the Dominican family. The highest authority within the Order of Preachers is the General Chapter , which is empowered to develop legislation governing all organizations within the Dominican umbrella, as well as enforce that legislation. The General Chapter

3496-590: The Pontifical Navy, and historian Heinrich Denifle ( d. 1905). During the Reformation, many of the convents of Dominican nuns were forced to close. One which managed to survive, and afterwards founded many new houses, was St Ursula's in Augsburg. In the 17th century, convents of Dominican women were often asked by their bishops to undertake apostolic work, particularly educating girls and visiting

3588-601: The Strassburg monastery of Saint Margaret, some of the nuns could converse fluently in Latin. Learning still had an elevated place in the lives of these religious. In fact, Margarette Reglerin, a daughter of a wealthy Nuremberg family, was dismissed from a convent because she did not have the ability or will to learn. The English Province and the Hungarian Province both date back to the second general chapter of

3680-469: The ancient Roman basilica of Santa Sabina , which they did by early 1220. Before that time the friars had only a temporary residence in Rome at the convent of San Sisto Vecchio which Honorius III had given to Dominic circa 1218 intending it to become a convent for a reformation of nuns at Rome under Dominic's guidance. In May 1220 at Bologna the order's first General Chapter mandated that each new priory of

3772-428: The area of the present-day Bergenhus Fortress was known as Holmen and contained the royal residence in Bergen, as well as a cathedral, several churches, the bishop's residence, and a Dominican monastery . Excavations have revealed foundations of buildings believed to date back to before 1100, which might have been erected by King Olav Kyrre . In the 13th century, until 1299, Bergen was the capital of Norway and Holmen

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3864-477: The buildings were later restored. Bergenhus is currently under the command of the Royal Norwegian Navy , which has about 150 military personnel stationed there. The fortifications Sverresborg fortress and Fredriksberg fortress also lie in the centre of Bergen. Haakon's Hall and Rosenkrantz Tower are open for visits by the public. Koengen , the central part of Bergenhus Fortress is also known as

3956-626: The cathedral chapter of Osma . In 1203, Dominic de Guzmán joined Diego de Acebo , the Bishop of Osma , on a diplomatic mission to Denmark for the monarchy of Spain, to arrange the marriage between the son of King Alfonso VIII of Castile and a niece of King Valdemar II of Denmark . At that time the south of France was the stronghold of the Cathar movement. The Cathars (also known as Albigensians, due to their stronghold in Albi , France) were considered

4048-474: The challenge, and he and Dominic dedicated themselves to the conversion of the Cathars. Despite this particular mission, Dominic met limited success converting Cathars by persuasion, "for though in his ten years of preaching a large number of converts were made, it has to be said that the results were not such as had been hoped for". The differences in religious principles of the Albigensians called for far greater reforms than moderated appearances. Dominic became

4140-504: The city's center. Bergenhus is surrounded by the neighborhoods Åsane in the north, Arna in the east, Årstad to the south, Laksevåg to the west and by Askøy to the northwest. The borough of Bergenhus includes the neighborhoods of Bryggen , Ladegården , Kalfaret , Møhlenpris , Nordnes , Sandviken , Solheimsviken , Sydnes , and Verftet . It is the site of some of the most historic buildings in Bergen including Bergenhus Fortress with Haakon's Hall and Rosenkrantz Tower . It

4232-459: The cloister, the dormitory, and refectory. Silence was maintained unless the prioress granted an exception for a specific cause. Speaking was allowed in the common parlor, but it was subordinate to strict rules, and the prioress, subprioress or other senior nun had to be present. As well as sewing, embroidery and other genteel pursuits, the nuns participated in a number of intellectual activities, including reading and discussing pious literature. In

4324-557: The curricular areas, however, theology was the most important. Dartford Priory was established long after the primary period of monastic foundation in England had ended. It emulated, then, the monasteries found in Europe—mainly France and Germany-as well as the monastic traditions of their English Dominican brothers. The first nuns to inhabit Dartford were sent from the priory of Poissy  [ fr ] in France. Even on

4416-461: The dedication and systematic education of the older monastic orders like the Benedictines to bear on the religious problems of the burgeoning population of cities, but with more organizational flexibility than either monastic orders or the secular clergy. The Order of Preachers was founded in response to a perceived need for informed preaching. Dominic's new order was to be trained to preach in

4508-730: The east; Fredrik Motzfeldt's Street, Lille Lungerårdsvannet to Fossvinkels gate to St Paul Church, to Rosenbergsgaten, then to Vestre Torvgate, then to Vaskerelven, then down to Vaskerelvsmauet to Olav Vs plass , to Øvre Ole Bulls plass , to Veiten, to Markeveien, to Christian Michelsens gate , to Kalmargaten and Gartnergaten to Kjellersmauet, to Østre Muralmenning. The neighborhood encompasses three ' grunnkrets ': Strandkaien, Torgalmenningen, and Vaskerelven. These had 818 inhabitants in 2014. Monuments include 'Den blå stein' (the blue stone) at Klosterhaugen, portraying Amalie Skram . Former boroughs: Sentrum Bergenhus Fortress Bergenhus fortress ( Norwegian : Bergenhus festning )

4600-533: The entire church; its doctors wrote monumental works in all branches of knowledge, including the extremely important Albertus Magnus and Thomas Aquinas . Its members included popes, cardinals, bishops, legates, inquisitors, confessors of princes, ambassadors, and paciarii (enforcers of the peace decreed by popes or councils). The order's origins in battling heterodoxy influenced its later development and reputation. Many later Dominicans battled heresy as part of their apostolate; many years after Dominic reacted to

4692-487: The establishment of the Kipchak Khanate by Batu), and in 1240 Pope Gregory IX despatched others to Persia and Armenia." The most famous Dominican was Jordanus de Severac who was sent first to Persia then in 1321, together with a companion (Nicolas of Pistoia) to India. Jordanus' work and observations are recorded in two letters he wrote to the friars of Armenia, and a book, Mirabilia , translated as Wonders of

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4784-574: The eve of the Dissolution , Prioress Jane Vane wrote to Cromwell on behalf of a postulant, saying that though she had not actually been professed, she was professed in her heart and in the eyes of God. Profession in Dartford Priory seems, then, to have been made based on personal commitment, and one's personal association with God. As heirs of the Dominican priory of Poissy in France, the nuns of Dartford Priory in England were also heirs to

4876-482: The first one as early as 1266. Upon the death of King Eirik Magnusson in 1299, Bergen lost its status as the main royal residence. From 1380 until 1814, Norway was in a personal union with Denmark , which meant that the royal castle in Bergen gradually fell into decay. In 1429 it was captured and burnt by the Victual Brothers ( viktualiebrødrene ), but a new stone portal from the mid-15th century shows that

4968-473: The forefront of the intellectual life of the Middle Ages . The order is famed for its intellectual tradition and for having produced many leading theologians and philosophers. In 2018, there were 5,747 Dominican friars, including 4,299 priests. The order is headed by the master of the order who, as of 2022 , is Gerard Timoner III . Mary Magdalene and Catherine of Siena are the co-patronesses of

5060-447: The great hall, there were two more levels, a cellar and a middle floor. The hall's similarity to English structures of the same time, and the fact that monumental stone building was relatively uncommon in Norway at the time, has led to an assumption that the hall was designed by English architects, possibly the court architect of King Henry III of England , with whom King Håkon was on friendly terms. The hall has been hit by several fires,

5152-422: The habit of a Friar Preacher at Rome (1839), and the province of France was canonically erected in 1850. From this province were detached the province of Lyon , called Occitania (1862), that of Toulouse (1869), and that of Canada (1909). The French restoration likewise furnished many laborers to other provinces, to assist in their organization and progress. From it came the master general who remained longest at

5244-478: The hall was rebuilt after this event. Soon after, however, as the old royal residence was transformed into a purely military fortress, the Hall was turned into a storage building. By the 18th century, its original function had been largely forgotten. However, the 19th century saw the rise of Norwegian romantic nationalism as the country gradually regained its independence. As a result, the independent medieval kingdom

5336-691: The head of the administration during the 19th century, Père Vincent Jandel (1850–1872). Here should be mentioned the province of Saint Joseph in the United States . Founded in 1805 by Edward Fenwick (1768–1832), afterwards first Bishop of Cincinnati, Ohio (1821–1832). In 1905, it established the Dominican House of Studies in Washington, D.C. ,. The province of France has produced many preachers. The conferences of Notre-Dame-de-Paris were inaugurated by Père Lacordaire. The Dominicans of

5428-743: The historical order founded by Dominic of Guzman. The Order of Christ the Saviour is a dispersed Anglo-Catholic Dominican community founded in the 21st century within the Episcopal Church . The Pax Mongolica of the 13th and 14th centuries that united vast parts of the European-Asian continents enabled Western missionaries to travel east. "Dominican friars were preaching the Gospel on the Volga Steppes by 1225 (the year following

5520-825: The increasing demands of female religious establishments on their time and resources. Nonetheless, women's houses dotted the countryside throughout Europe. There were 74 Dominican female houses in Germany, 42 in Italy, 9 in France, 8 in Spain, 6 in Bohemia, 3 in Hungary, and 3 in Poland. Many of the German religious houses that lodged women had been home to communities of women, such as Beguines , that became Dominican once they were taught by

5612-431: The information available is taken from visitation records. The "visitation" was an inspection of the province by which visitors to each priory could describe the state of its religious life and its studies at the next chapter. There were four such visits in England and Wales—Oxford, London, Cambridge and York. All Dominican students were required to learn grammar, old and new logic, natural philosophy and theology. Of all of

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5704-477: The military as an administrative base. After restoration in the 1890s, and again after destruction sustained during World War II , Bergenhus is today again used as a concert venue and as a feast hall for public events. During World War II, the German navy used several of its buildings for their headquarters, and they also constructed a large concrete bunker within the fortress walls. The buildings, including Haakon's Hall, were severely damaged during World War II but

5796-595: The mission field, Diego died while traveling back to Spain. Dominic founded the Dominican Order in 1215. Dominic established a religious community in Toulouse in 1214, to be governed by the rule of Saint Augustine and statutes to govern the life of the friars, including the Primitive Constitution. The founding documents establish that the order was founded for two purposes: preaching and the salvation of souls. Henri-Dominique Lacordaire noted that

5888-426: The need for a new type of organization, and the quick growth of the Dominicans and Franciscans during their first century of existence confirms that conditions were favorable for the growth of the orders of mendicant friars . The Dominicans and other mendicant orders may have been an adaptation to the rise of the profit economy in medieval Europe. Dominic sought to establish a new kind of order, one that would bring

5980-404: The order maintain its own studium conventuale , thus laying the foundation of the Dominican tradition of sponsoring widespread institutions of learning. The official foundation of the Dominican convent at Santa Sabina with its studium conventuale occurred with the legal transfer of property from Honorius III to the Order of Preachers on June 5, 1222. This studium was transformed into

6072-436: The order produced changes. A smaller emphasis on doctrinal activity favoured the development here and there of the ascetic and contemplative life and there sprang up, especially in Germany and Italy, the mystical movement with which the names of Meister Eckhart , Heinrich Suso , Johannes Tauler , and Catherine of Siena are associated. (See German mysticism , which has also been called "Dominican mysticism".) This movement

6164-401: The order's first studium generale . Dominic was to establish similar foundations at other university towns of the day, Bologna in 1218, Palencia and Montpellier in 1220, and Oxford just before his death in 1221. The women of the order also established schools for the children of the local gentry. In 1219, Pope Honorius III invited Dominic and his companions to take up residence at

6256-487: The order's first studium provinciale by Thomas Aquinas in 1265. Part of the curriculum of this studium was relocated in 1288 at the studium of Santa Maria sopra Minerva which in the 16th century world be transformed into the College of Saint Thomas ( Latin : Collegium Divi Thomæ ). In the 20th century the college would be relocated to the convent of Saints Dominic and Sixtus and would be transformed into

6348-597: The order, and consist of members ordained to the priesthood as well as non-ordained members, known as cooperator brothers. Both priests and cooperators participate in a variety of ministries, including preaching, parish assignments, educational ministries, social work, and related fields. Dominican life is organized into four pillars that define the order's chrism: prayer, study, community and preaching. Dominicans are known for their intellectual rigor that informs their preaching, as well as engaging in academic debate with contemporary scholars. A significant period of academic study

6440-483: The order. The Dominican Order came into being during the Middle Ages at a time when men of God were no longer expected to stay behind the walls of a cloister . Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this ideal emerged two orders of mendicant friars – one, the Friars Minor, led by Francis of Assisi ; the other, the Friars Preachers, led by Dominic de Guzmán . Like his contemporary, Francis, Dominic saw

6532-443: The protection of the Illustrious and Reverend Lord D. Fr. Francisco Lasso de la Vega y Cordova, bishop of Plasencia , with privilege, printed in Madrid at the printing press of Geronimo Roxo. During the early 19th century, the number of Preachers seems never to have sunk below 3,500. Statistics for 1876 show 3,748, but 500 of these had been expelled from their convents and were engaged in parochial work. Statistics for 1910 show

6624-479: The province of France furnished Lacordaire (1835–1836, 1843–1851), Jacques Monsabré , and Joseph Ollivier. The pulpit of Notre Dame has been occupied by a succession of Dominicans. Père Henri Didon (1840–1900) was a Dominican. The house of studies of the province of France publishes L'Année Dominicaine (founded 1859), La Revue des Sciences Philosophiques et Theologiques (1907), and La Revue de la Jeunesse (1909). French Dominicans founded and administer

6716-615: The restoration of the Preachers. Several institutions, besides those already mentioned, played important parts. Such is the École Biblique at Jerusalem , open to the religious of the order and to secular clerics, which publishes the Revue Biblique . The Pontificium Collegium Internationale Angelicum , the future Pontifical University of Saint Thomas Aquinas ( Angelicum ) established in Rome in 1908 by Master Hyacinth Cormier , opened its doors to regulars and seculars for

6808-590: The royal estates in Oslo and Avaldsnes . No written records survive of the construction of the hall. According to Håkon Håkonsson's saga the building was not there at the coronation of King Håkon in 1247. It does, however, state that it was used during the wedding celebrations of King Magnus Håkonsson and the Danish princess Ingebjørg Eriksdatter on 11 September 1261. The hall is built in Gothic style. In addition to

6900-412: The shrine of Saint Sunniva , the patron saint of Bergen. In the 12th and 13th centuries it was the site of several royal coronations and weddings. It was also the burial site of at least six kings, as well as other members of the royal family. The site of its altar is today marked by a memorial stone. In the 19th century, the fortress lost its function as a defensive fortification, but it was retained by

6992-584: The sick. St Ursula's returned to an enclosed life in the 18th century, but in the 19th century, after Napoleon had closed many European convents, King Louis I of Bavaria in 1828 restored the Religious Orders of women in his realm, provided that the nuns undertook some active work useful to the State (usually teaching or nursing). In 1877, Bishop Ricards in South Africa requested that Augsburg send

7084-641: The spiritual father to several Albigensian women he had reconciled to the faith, and in 1206 he established them in a convent in Prouille , near Toulouse . This convent would become the foundation of the Dominican nuns, thus making the Dominican nuns older than the Dominican friars. Diego sanctioned the building of a monastery for girls whose parents had sent them to the care of the Albigensians because their families were too poor to fulfill their basic needs. The monastery in Prouille would later become Dominic's headquarters for his missionary effort. After two years on

7176-517: The statutes had similarities with the constitutions of the Premonstratensians , indicating that Dominic had drawn inspiration from the reform of Prémontré. In July 1215, with the approbation of Bishop Foulques of Toulouse , Dominic ordered his followers into an institutional life. Its purpose was revolutionary in the pastoral ministry of the Catholic Church. These priests were organized and well trained in religious studies. Dominic needed

7268-605: The study of the sacred sciences. In addition to the reviews above are the Revue Thomiste , founded by Père Thomas Coconnier ( d. 1908), and the Analecta Ordinis Prædicatorum (1893). Among numerous writers of the order in this period are: Cardinals Thomas Zigliara ( d. 1893) and Zephirin González ( d. 1894), two esteemed philosophers; Alberto Guillelmotti ( d. 1893), historian of

7360-492: The traveling preachers and put under the jurisdiction of the Dominican authoritative structure. A number of these houses became centers of study and mystical spirituality in the 14th century, as expressed in works such as the sister-books . There were 157 nunneries in the order by 1358. After that year, the number lessened considerably due to the Black Death. In places besides Germany, convents were founded as retreats from

7452-459: The work and spirituality of the order is study, the method most used by the Dominicans in working to defend the church against the perils it faced. In Dominic's thinking, it was impossible for men to preach what they did not or could not understand. On August 15, 1217, Dominic dispatched seven of his followers to the great university center of Paris to establish a priory focused on study and preaching. The Convent of St. Jacques would eventually become

7544-409: The world for women of the upper classes. These were original projects funded by wealthy patrons. Among these was Countess Margaret of Flanders who established the monastery of Lille, while Val-Duchesse at Oudergem near Brussels was built with the wealth of Adelaide of Burgundy, Duchess of Brabant (1262). Female houses differed from male Dominican houses in that they were enclosed. The sisters chanted

7636-495: The writer of the Hypnerotomachia Poliphili ) and Matteo Bandello . Many Dominicans took part in the artistic activity of the age, the most prominent being Fra Angelico and Fra Bartolomeo . Although Dominic and the early brethren had instituted female Dominican houses at Prouille and other places by 1227, houses of women attached to the Order became so popular that some of the friars had misgivings about

7728-407: The years 1220 and 1221. More recent General Chapters have been held as follows: The General Chapter elects a Master of the Order , who has "broad and direct authority over every brother, convent and province, and over every nun and monastery". The master is considered the successor of Dominic, the first Master of the Order, who envisioned the office to be one of service to the community. The master

7820-574: Was also, however, a group of Englishmen. Its direct supervisors were from England, and the members of the English Province dwelt and labored in English cities, towns, villages, and roadways. English and European ingredients constantly came in contact. The international side of the province's existence influenced the national, and the national responded to, adapted, and sometimes constrained the international. The first Dominican site in England

7912-487: Was approved in December 1216 and January 1217 by Pope Honorius III in the papal bulls Religiosam vitam and Nos attendentes . On January 21, 1217, Honorius issued the bull Gratiarum omnium recognizing Dominic's followers as an order dedicated to study and universally authorized to preach, a power formerly reserved to local episcopal authorization. Along with charity, the other concept that most defines

8004-497: Was at Oxford, in the parishes of St. Edward and St. Adelaide. The friars built an oratory to the Blessed Virgin Mary and by 1265, the brethren, in keeping with their devotion to study, began erecting a school. The Dominican brothers likely began a school immediately after their arrival, as priories were legally schools. Information about the schools of the English Province is limited, but a few facts are known. Much of

8096-423: Was finally restored in the 1890s, and in the 1910s it was decorated with frescos with motives from Håkon Håkonsson's saga , and stained glass windows. The hall was severely damaged on 20 April 1944 , when the wooden roof caught fire and burnt up. The fire also destroyed all the decorations from the first restoration. A second restoration took place in the 1950s, and the hall was reopened on 11 September 1961,

8188-408: Was slightly modified ca. 1520, then extensively modified and expanded in the 1560s by Scottish stonemasons and architects in the service of Erik Rosenkrantz to attain its present form. Rosenkrantz' building contained dungeons on the ground floor, residential rooms for the governor higher up, and positions for cannons on the top floor. In the 1740s, the tower was converted to a magazine for gunpowder,

8280-517: Was the prelude to the reforms undertaken, at the end of the century, by Raymond of Capua , and continued in the following century. At the same time, the order found itself face to face with the Renaissance . It struggled against pagan tendencies in Renaissance humanism , in Italy through Dominici and Savonarola, in Germany through the theologians of Cologne but it also furnished humanism with such advanced writers as Francesco Colonna (probably

8372-415: Was thus the main seat of Norway's rulers. It was first enclosed by stone walls in the 1240s. Of the medieval buildings, a medieval hall and a defensive tower remain. The royal hall, today known as Haakon's Hall, was built around 1260. The defensive tower, was built around 1270 and contained a royal apartment on the top floor. In the 1560s, it was incorporated into a larger structure, which is today known as

8464-474: Was used as a source of new national symbols to rally around. In 1840, it was proven that the great stone building in Bergenhus fortress was, in fact, King Håkon Håkonsson's old feast hall. For the next half century, its restoration back to its original function was debated. Henrik Ibsen wrote a poem in the hall's honor, and poet Henrik Wergeland first used the name Haakons hall in one of his poems. The hall

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