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56-564: The Girgam (or Diwan ) is the royal chronicle of the Kanem–Bornu Empire , written in Arabic . Girgam is also used as the name for written historical records in some kingdoms west of Bornu, including Daura , Fika and Mandara , defined as "chronicle or 'list of ancestors'" or simply "date". "A very meagre and incorrect abridgement" of the Girgam was provided by a local associated with

112-691: A scorched earth policy if necessary for the conquest of fortified towns and other strongholds. Ribāts were built on frontiers, and trade routes to the north were secure, allowing relations to be established with the Pasha of Tripoli and the Turkish empire . Between 1574 and 1583, the Borno sultan had diplomatic relations with the Ottoman sultan Murad III, as well as with the Moroccan sultan Ahmad al-Mansur, in

168-538: A diaspora community residing in Sudan . Those generally termed Kanuri include several subgroups and dialect groups, some of whom identify as distinct from the Kanuri. Most trace their origins to ruling lineages of the medieval Kanem–Bornu Empire , and its client states or provinces. In contrast to the neighboring Toubou or Zaghawa pastoralists, Kanuri groups have traditionally been sedentary, engaging in farming , fishing

224-575: A fortified capital at Ngazargamu , to the west of Lake Chad (in present-day Nigeria ), the first permanent home a Sayfawa mai had enjoyed in a century. So successful was the Sayfawa rejuvenation that by the early 16th century Mai Idris Katakarmabe (1507–1529) was able to defeat the Bulala and retake Njimi , the former capital. The empire's leaders, however, remained at Ngazargamu because its lands were more productive agriculturally and better suited to

280-461: A large cage for a wild animal, with vertical wooden bars." Mai Hummay began his reign in 1075, and formed alliances with the Kay, Toubou, Dabir, and Magumi. He became the first Muslim king of Kanem, having been converted by his Muslim tutor Muhammad Mānī . They remained nomadic until the 11th century, when they fixed their capital at Nijmi . Humai's successor, Dunama I (1098–1151), performed

336-616: A major language in southeastern Niger, northeastern Nigeria and northern Cameroon. In the early 1980s, the Kanembu constituted the greatest part of the population of Lac Prefecture, but some Kanembu also lived in the Chari-Baguirmi Prefecture . Once the core ethnic group of the Kanem-Borno Empire, whose territories at one time included northeastern Nigeria and southern Libya, the Kanembu retain ties beyond

392-406: A result of administrative disorganization, regional particularism, and attacks by the militant Waddai Empire to the east. The decline continued under Umar's sons. In 1893, Rabih az-Zubayr led an invading army from eastern Sudan and conquered Bornu. Rabih's invasion led to the deaths of Shehu Ashimi , Shehu Kyari , and Shehu Sanda Wuduroma between 1893 and 1894. The British recognized Rabih as

448-547: A very important part in Bornu politics, as eunuchs did in many Muslim courts". During the 17th century and 18th century, Bornu became a centre for Islamic learning. Borno sultans developed a political legitimacy based on their religious charisma, in the context of the rise of Sufism in Sahel. Islam and the Kanuri language was widely adopted, while slave raiding propelled the economy. Around this time, Fulani people invading from

504-440: A way to scare or warn the people of foolish or dangerous acts, but can also be more light hearted and encouraging. The Kanuri became Muslims in the 11th century. Kanem became a centre of Muslim learning and the Kanuri soon controlled all the area surrounding Lake Chad and a powerful empire called Kanem Empire , which reached its height in the sixteenth and seventeenth centuries when they ruled much of Central Africa. Following

560-467: Is mentioned as one of three great empires in the Sudan region , by Ya'qubi in 872. He describes the kingdom of "the Zaghāwa who live in a place called Kānim", which included several vassal states . "Their dwellings are huts made of reeds and they have no towns." Living as nomads , their cavalry gave them military superiority. In the 10th century, al-Muhallabi mentions two towns in the kingdom, one of which

616-405: Is trying to be taught. Proverbs will usually reference objects found in everyday life. However, the objects used in the proverbs are used in such a way that they teach social attitudes, beliefs or experiences. Often proverbs are built around necessary acts that are carried out in daily life, but made to be easily visualized and applied to other, more intense situations. Kanuri proverbs can be used as

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672-591: The Chad Basin , trade, and salt processing. Kanuri peoples include several subgroups, and identify by different names in some regions. The Kanuri language was the major language of the Bornu Empire and remains a major language in southeastern Niger, northeastern Nigeria and northern Cameroon , but in Chad it is limited to a handful of speakers in urban centers. The largest population of Kanuri reside in

728-723: The Hajj three times before drowning at Aidab . At this time, the army included 100,000 horsemen and 120,000 soldiers. Kanem's expansion peaked during the long and energetic reign of Mai Dunama Dabbalemi (1210–1259). Dabbalemi initiated diplomatic exchanges with sultans in North Africa , sending a giraffe to the Hafsid monarch and arranged for the establishment of a madrasa of al-Rashid in Cairo to facilitate pilgrimages to Mecca. During his reign, he declared jihad against

784-722: The N'guigmi area, and are distinct from the Chadian Kanembu people . In the Kaour escarpment oasis of eastern Niger, the Kanuri are further divided into the Bilma subgroup, numbering some 20,000 (2003), and are the dominant ethnic group in the salt evaporation and trade industry of Bilma . Kanuri speak varieties of Kanuri, one of the Nilo-Saharan languages . Divisions include the Manga, Tumari, and Bilma dialects of Kanuri and

840-585: The Sao civilisation . Under the leadership of the Duguwa dynasty , the Kanembu would eventually dominate the Sao, but not before adopting many of their customs. War between the two continued up to the late 16th century. One scholar, Dierk Lange, has proposed another theory based on a diffusionist ideology. This theory was criticized by the scientific community as it seriously lacks direct and clear evidence. Lange connects

896-726: The 'Sultan of Borno', until the French killed Rabih on 22 April 1900 during the Battle of Kousséri . The French then occupied Dikwa , Rabih's capital, in April 1902, after the British had occupied Borno in March. Yet, based on their 1893 treaty, most of Borno remained under British control, while the Germans occupied eastern Borno, including Dikwa, as 'Deutsch-Bornu'. The French did name Abubakar ,

952-681: The 10th century. Kanem comes from anem , meaning "south" in the Teda and Kanuri languages, and hence a geographic term. During the first millennium , as the Sahara underwent desiccation , people speaking Kanembu migrated to Kanem in the south. This group contributed to the formation of the Kanuri . Kanuri traditions state the Zaghawa dynasty led a group of nomads called the Magumi. This desiccation of

1008-678: The 17th-century, European slaves are noted to have been imported to Bornu from the Barbary slave trade in Tripoli in Libya. Kanuri tradition states Sayf ibn Dhi Yazan established dynastic rule over the nomads around the 9th century through divine kingship . For the next millennium, the Mais ruled the Kanuri , which included the Ngalaga , Kangu, Kayi, Kuburi, Kaguwa, Tomagra, and Tubu. Kanem

1064-613: The 4 million Kanuri in neighboring countries. The Shehu ("Sheikh") of Bornu draws his authority from a state founded before 1000 CE, the Kanem-Bornu Empire. The current ruling line, the al-Kanemi dynasty, dates to the accession of Muhammad al-Amin al-Kanemi in the early 19th century, displacing the Sayfawa dynasty which had ruled from around 1300 CE. The 19th Shehu, Mustafa Ibn Umar El-Kanemi , died in February 2009, and

1120-463: The Bulala forced Mai Umar b. Idris to abandon Njimi and move the Kanembu people to Bornu on the western edge of Lake Chad. But even in Bornu, the Sayfawa dynasty's troubles persisted. During the first three-quarters of the 15th century, for example, fifteen Mais occupied the throne. Then, around 1460 Ali Gazi (1473–1507) defeated his rivals and began the consolidation of Bornu. He built

1176-512: The Islamic era. Evidence of indigenous state formation in the Lake Chad area dates back to circa 800 BCE at Zilum. The use of proverbs is very apparent in the Kanuri religion of Islam where they are used to help with comprehension of social happenings and to teach the meanings of things. These proverbs are created by the wise old men with a point of view based on the situation and what lesson

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1232-616: The Pachalik of Tripoli at that time. About two million slaves traveled this route to be traded in Tripoli, the largest slave market in the Mediterranean. As Martin Meredith states, "Wells along the way were surrounded by the skeletons of thousands of slaves, mostly young women and girls, making a last desperate effort to reach water before dying of exhaustion once there." Most of the successors of Idris Alooma are only known from

1288-508: The Sahara made some areas around Lake Chad unlivable, causing nomadic peoples from that area to navigate to the places where the empire would eventually be centralized. Kanem was connected via a trans-Saharan slave trade route with Tripoli via Bilma in the Kawar . Slaves were imported from the south along this route. In the 16th-century, Turkish musketeers where imported to Bornu, and in

1344-568: The Sahara resulted in two settlements, those speaking Teda-Daza northeast of Lake Chad, and those speaking Chadic languages west of the lake in Bornu and Hausaland . The origins of Kanem are unclear. The first historical sources tend to show that the kingdom of Kanem began forming around 700 under the nomadic Tebu-speaking Kanembu. The Kanembu were supposedly forced southwest towards the fertile lands around Lake Chad by political pressure and desiccation in their former range. The area already possessed independent, walled city-states belonging to

1400-624: The Sefuwa dynasty to the German traveller Heinrich Barth in 1851, in Kukawa , the nineteenth century capital of Bornu. Barth reported that a translation was published in 1852. It provides the names of 69 rulers of Kanem-Bornu and some supplementary information concerning the length of their reigns, their ascendancy, and often some events of their reigns. The information given by several Arab authors ( Ibn Sa'īd , al-Maqrīzī and al-Qalqashandī ) confirm

1456-713: The Shehu of Dikwa Emirate , until the British convinced him to be the Shehu of the Borno Emirate. The French then named his brother, Sanda, Shehu of Dikwa. Shehu Garbai formed a new capital, Yerwa , on 9 January 1907. After World War I , Deutsch-Bornu became the British Northern Cameroons . Upon Shehu Abubakar's death in 1922, Sanda Kura became Shehu of Borno. Upon his death in 1937, his cousin, Shehu of Dikwa Sanda Kyarimi , became Shehu of Borno. As Vincent Hiribarren points out, "By becoming Shehu of

1512-475: The area of Lake Chad in the late 7th century, and absorbing indigenous Nilo-Saharan, Niger-Congo and Chadic (Afro-Asiatic) speakers. According to Kanuri tradition, Sef, son of Dhu Ifazan of Yemen , arrived in Kanem in the ninth century and united the population into the Sayfawa dynasty . This tradition however, is likely a product of later Islamic influence, reflecting the association with their Arabian origins in

1568-578: The borders of Chad. For example, close family and commercial ties bind them with the Kanuri of northeastern Nigeria. Within Chad, many Kanembu of Lac and Kanem prefectures identify with the Alifa of Mao, the governor of the region in precolonial times. Originally a pastoral people, the Kanuri were one of many Nilo-Saharan groups indigenous to the Central South Sahara, beginning their expansion in

1624-423: The capital of the Kanem kings in the 13th century and Kanem as a powerful Muslim kingdom. Kanuri-speaking Muslims gained control of Kanem from the Zaghawa nomads in the 9th century during a period of ethnic conflict . Kanuri legend states that Sayf ibn Dhi Yazan founded the Sayfawa dynasty . The new dynasty controlled the Zaghawa trade links in the central Sahara with Bilma and other salt mines . Yet,

1680-561: The chronicle obtained by Barth are the only ones that are known to have survived. Kanem%E2%80%93Bornu Empire The Kanem–Bornu Empire existed in areas which are now part of Nigeria , Niger , Cameroon , Libya and Chad . It was known to the Arabian geographers as the Kanem Empire from the 8th century AD onward and lasted as the independent kingdom of Bornu (the Bornu Empire ) until 1900. The Kanem Empire (c. 700–1380)

1736-464: The context of political tensions in the Sahara. The Borno sultan allied with the Moroccan sultan against the Ottoman imperialism in the Sahara. Ibn Furtu called Alooma Amir al-Mu'minin , after he implemented Sharia , and relied upon large fiefholders to ensure justice. The Lake Chad to Tripoli route became an active highway in the 17th century, with horses traded for slaves. An intense diplomatic activity has been reported between Borno and

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1792-460: The creation of Kanem–Bornu with the departure from the collapsed Neo-Assyrian Empire c. 600 BC to the northeast of Lake Chad. He also proposes that the lost state of Agisymba (mentioned by Ptolemy in the middle of the 2nd century ) was the antecedent of the Kanem Empire. Climate change ensured the rise of the early Kanem–Bornu Empire, as desertification that increased the spread of

1848-780: The downfall of the Bornu Empire and the Scramble for Africa in the 19th century, the Kanuri were divided under the rule of the British , French and German Empires . Despite the loss of the Kanuri-led state, the Shehu of Bornu continues as the head of the Bornu Emirate. This traditional Kanuri/Kanembu state maintains a ceremonial rule of the Kanuri people based in Maiduguri , Borno State , Nigeria but acknowledged by

1904-577: The empire is mainly known from the Royal Chronicle, or Girgam , discovered in 1851 by the German traveller Heinrich Barth . Remnant successor regimes of the empire, in form of Borno Emirate and Dikwa Emirate , were established around 1900 and still exist today as traditional states within Nigeria. Kanem was located at the southern end of the trans-Saharan trade route between Tripoli and

1960-745: The empire until the mid-17th century when its power began to fade. By the late 18th century, Bornu rule extended only westward, into the land of the Hausa of modern Nigeria . The empire was still ruled by the Mai who was advised by his councilors ( kokenawa ) in the state council or nokena . The members of his Nokena council included his sons and daughters and other royalty (the Maina) and non-royalty (the Kokenawa, "new men"). The Kokenawa included free men and slave eunuchs known as kachela . The latter "had come to play

2016-512: The former Prime Minister of Niger Mamane Oumarou , and the former President of Niger , Mamadou Tandja . A Nigeria specific small Kanuri nationalist movement emerged in 1950s, centred on Bornu. Some "Pan-Kanuri" nationalists claimed an area of 532,460 square kilometres (205,580 sq mi) for the territory of what they called "Greater Kanowra", including the modern-day Lac and Kanem Prefectures in Chad, Far North Region in Cameroon,

2072-592: The frontier'. Civil discord was said to follow his opening of the sacred Mune. By the end of the 14th century, internal struggles and external attacks had torn Kanem apart. War with the Sao brought the death of four Mai: Selemma , Kure Ghana es-Saghir , Kure Kura al-Kabir , and Muhammad I , all sons of 'Abdullāh b. Kadai . Then, war with the Bulala resulted in the death of four Mai in succession between 1377 and 1387: Daud Nigalemi , Uthmān b. Dawūd , Uthmān b. Idris , and Abu Bakr Liyatu . Finally, around 1387

2128-588: The independent state of Nigeria. A remnant of the old kingdom was (and still is) allowed to continue to exist, in subjection to the various Governments of the country as the Borno Emirate . Kanuri people The Kanuri people ( Kanouri , Kanowri , also Yerwa , Barebari and several subgroup names) are an African ethnic group living largely in the lands of the former Kanem and Bornu Empires in Niger , Nigeria , Chad , and Cameroon , as well as

2184-479: The meagre information provided by the Diwan . Some of them are noted for having undertaken the pilgrimage to Mecca , others for their piety. In the eighteenth century, Bornu was affected by several long-lasting famines. The Sultanate of Agadez was independently operating the Bilma salt mines by 1750, having been a tributary since 1532. The administrative reforms and military brilliance of Aluma sustained

2240-610: The more distinct Kanembu language . Inheriting the religious and cultural traditions of the Kanem-Bornu state, The Kanuri people are predominantly Sunni Muslim . In Chad, Kanembu speakers differentiate themselves from the large Kanuri ethnicity. The Kanembu are centered in Lac Prefecture and southern Kanem Prefecture . Although Kanuri was the major language of the Bornu Empire, in Chad, Kanuri speakers are limited to handfuls of speakers in urban centers. Kanuri remains

2296-512: The northeast corner of Nigeria , where the ceremonial Emirate of Bornu traces direct descent from the Kanem-Bornu empire, founded sometime before 1000 CE. Some 3 million Kanuri speakers live in Nigeria, not including some 200,000 speakers of the Manga dialect. The Nga people in Bauchi State trace their origins to a Kanuri diaspora. In southeastern Niger, where they form the majority of

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2352-495: The principal trade commodity was slaves. Tribes to the south of Lake Chad were raided as kafirun , and then transported to Zawila in the Fezzan, where the slaves were traded for horses and weapons. The annual number of slaves traded increased from 1000 in the 7th century to 5000 in the 15th. According to Richmond Palmer , it was customary to have "the Mai sitting in a curtained cage called fanadir, dagil, or tatatuna ...

2408-439: The raising of cattle. Ali Gaji was the first ruler of the empire to assume the title of Caliph. Bornu peaked during the reign of Mai Idris Alooma (c. 1564–1596), reaching the limits of its greatest territorial expansion, gaining control over Hausaland, and the people of Ahir and Tuareg. Peace was made with Bulala, when a demarcation of boundaries was agreed upon with a non-aggression pact . Military innovations included

2464-597: The region of Lake Chad . Besides its urban elite, it also included a confederation of nomadic peoples who spoke languages of the Teda – Daza group, the Toubou people or Berber people In the 8th century , Wahb ibn Munabbih used Zaghawa to describe the Teda-Tubu group, in the earliest use of the ethnic name. Al-Khwarizmi also mentions the Zaghawa in the 9th century , as did ibn al-Nadim in his Al-Fihrist in

2520-402: The sedentary population, the Kanuri are commonly called Barebari (a Hausa name). The 400,000 Kanuri population in Niger includes the Manga subgroup, numbering some 100,000 (as at 1997) in the area east of Zinder , who regard themselves as distinct from the Barebari . Around 40,000 (1998) members of the Tumari subgroup, sometimes called Kanembu, are a distinct Kanuri subgroup living in

2576-410: The surrounding tribes and initiated an extended period of conquest with his cavalry of 41,000. He fought the Bulala for seven years, seven months, and seven days. After dominating the Fezzan, he established a governor at Traghan and delegated military command amongst his sons. As the Sayfawa extended control beyond Kanuri tribal lands, fiefs were granted to military commanders, as cima , or 'master of

2632-431: The title of Shehu within Bornuan society and quickly supplanted the rule of the Mais who became figurehead monarchs. In the year of 1846, the last mai , in league with the Ouaddai Empire , precipitated a civil war, resulting in the death of Mai Ibrahim, the last mai. It was at that point that Kanemi's son, Umar , became Shehu, thus ending one of the longest dynastic reigns in international history. By then, Hausaland in

2688-402: The use of mounted Turkish musketeers, slave musketeers, mailed cavalrymen, footmen and feats of military engineering as seen during the siege of the fortified town of Amsaka. This army was organized into an advance guard and a rear reserve while often using shield wall methods as well. The Bornu army was transported via camel or large boats and fed by free and slave women cooks, and often employed

2744-491: The validity of the data provided by the Girgam . On the basis of these sources, a nearly accurate chronology of the rulers of Kanem-Bornu can be established between the tenth and the nineteenth centuries. Since the fall of the Sefuwa dynasty in 1846, "the new dynasty of the Kánemíyín [Kānemī] endeavours to obliterate as much as possible the memory of the old Kanúri [Sefuwa] dynasty, and has assiduously destroyed all its records wherever they could be laid hold of." The two copies of

2800-450: The west were able to make major inroads into Bornu during the Fulani War . By the early 19th century, Kanem–Bornu was clearly an empire in decline, and in 1808 Fulani warriors conquered Ngazargamu . Usman dan Fodio led the Fulani thrust and proclaimed a jihad (holy war) on the irreligious Muslims of the area. His campaign eventually affected Kanem–Bornu and inspired a trend toward Islamic orthodoxy. Muhammad al-Amin al-Kanemi , who

2856-415: The west, was lost to the Sokoto Caliphate , while the east and north were lost to the Wadai Empire . Although the dynasty ended, the kingdom of Kanem–Bornu survived. Umar eschewed the title mai for the simpler designation shehu (from the Arabic shaykh ), could not match his father's vitality, and gradually allowed the kingdom to be ruled by advisers ( wazirs ). Bornu began a further decline as

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2912-430: The whole of Borno, Sanda Kyarimi reunited under his rule a territory which had been divided since 1902. For 35 years two Shehus had co-existed." In 1961, the Northern Cameroons voted to join Nigeria, effectively rejoining the territories of the kingdom of Bornu. The lands of the Bornu state were thus absorbed into the new Northern Nigeria Protectorate , in the sphere of the British Empire , and eventually became part of

2968-432: Was Mānān . Their king was considered divine, believing he could "bring life and death, sickness and health". Wealth was measured in livestock , sheep, cattle, camels and horses. From al-Bakri in the 11th century onwards, the kingdom is referred to as Kanem . In the 12th century Muhammad al-Idrisi described Mānān as "a small town without industry of any sort and little commerce". Ibn Sa'id al-Maghribi describes Mānān as

3024-461: Was located in the present countries of Chad, Nigeria and Libya . At its height, it encompassed an area covering not only most of Chad but also parts of southern Libya ( Fezzan ) and eastern Niger , northeastern Nigeria and northern Cameroon . The Bornu Empire (1380s–1893) was a state in what is now northeastern Nigeria, in time becoming even larger than Kanem, incorporating areas that are today parts of Chad, Niger and Cameroon. The early history of

3080-411: Was of mixed Kanuri and Shuwa Arab heritage from Fezzan contested the Fulani incursions into Bornu. Al-Kanemi was a Muslim scholar who had put together an alliance of mostly Shuwa Arabs , and Kanembu within the region. He eventually built in 1814 a capital at Kukawa (in present-day Nigeria). After the creation of his capital at Kukawa, Al-Kanemi quickly amassed a large following within Bornu and adopted

3136-424: Was succeeded by Abubakar Ibn Umar Garba . In Nigeria, famous post-independence Kanuri leaders include Kashim Ibrahim , Ibrahim Imam , Zannah Bukar Dipcharima , Shettima Ali Monguno, Abba Habib, Muhammad Ngileruma, Baba Gana Kingibe , former GNPP leader Waziri Ibrahim , the former military ruler, Sani Abacha , and the former presidential candidate Bashir Tofa . In Niger, Kanuri-origin political leaders include

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