Domenico Selvo (died 1087) was the 31st Doge of Venice , serving from 1071 to 1084. During his reign as Doge, his domestic policies, the alliances that he forged, and the battles that the Venetian military won and lost laid the foundations for much of the subsequent foreign and domestic policy of the Republic of Venice . He avoided confrontations with the Byzantine Empire , the Holy Roman Empire , and the Roman Catholic Church at a time in European history when conflict threatened to upset the balance of power. At the same time, he forged new agreements with the major nations that would set up a long period of prosperity for the Republic of Venice. Through his military alliance with the Byzantine Empire, Emperor Alexios I Komnenos awarded Venice economic favors with the declaration of a golden bull that would allow for the development of the republic's international trade over the next few centuries.
154-467: Within the city itself, he supervised a longer period of the construction of the modern St Mark's Basilica than any other Doge. The basilica's complex architecture and expensive decorations stand as a testament to the prosperity of Venetian traders during this period. The essentially democratic way in which he not only was elected but also removed from power was part of an important transition of Venetian political philosophy. The overthrow of his rule in 1084
308-516: A patent of nobility from the Holy Roman Emperor which was granted as a matter course upon the payment of fee. In any case, when travelling to other parts of Europe for example to the court of Louis XIV , members of the patrician societies of imperial free cities were recognized as noble courtiers as documented in the autobiography of Lindau Suenfzenjunker Rudolf Curtabatt . The Holy Roman Empire ceased to exist in 1806. Although not
462-605: A "noble" or even "high noble" societies. Some patrician societies such as that of Bern, officially granted their members the right to use noble predicates whereas other patricians chose to use the noble predicate "von" in connection with their original name or a country estate, see e.g., the Lindau patrician families Heider von Gitzenweiler (also von Heider), Funk von Senftenau, Seutter von Loetzen (also von Seutter), Halder von Moellenberg (also von Halder), Curtabatt (also von Curtabat or de Curtabat). In 1696 and 1697 Emperor Leopold affirmed
616-535: A church dedicated to Saint Mark wherein the relics would ultimately be housed. Giustiniano further specified that the new church was to be built between the castrum and the Church of Saint Theodore to the north. Construction of the new church may have actually been underway during Doge Giustiniano's lifetime and was completed by 836 when the relics of Saint Mark were transferred. Although the Participazio church
770-424: A decree by Emperor Alexios I Komnenos granting Venice many privileges, including a tax exemption for Venetian merchants, that would be crucial for the future economic and political expansion of Venice in the eastern Mediterranean. The defeat off the coast of Durazzo, though devastating to Guiscard's fleet, had inflicted little damage to his army as the majority of it had disembarked before the battle in preparation of
924-548: A judicial overtone, and was used by rulers who were often de facto independent of Imperial control, like Alberic II of Spoleto , "Patrician of Rome" from 932 to 954. In the 9th and 10th centuries, the Byzantine emperors strategically used the title of patrikios to gain the support of the native princes of southern Italy in the contest with the Carolingian Empire for control of the region. The allegiance of
1078-416: A long and complex evolution. Particularly in the thirteenth century, the exterior appearance of the church was radically altered: the patterned marble encrustation was added, and a multitude of columns and sculptural elements was applied to enrich the state church. It is probable that structural elements were also added to the façades or modified. The exterior of the basilica is divided into two registers. On
1232-484: A long period of artistic, cultural, and military relationships between Venice and Byzantium. This combination of eastern and western cultural influences made Venice a symbolic gateway between the east and the west in Southern Europe . At the beginning of Selvo's rule, he took over responsibility for the third construction of St. Mark's Basilica. This final and most famous version of the church, whose construction
1386-426: A long-term impact on the succession process that would eventually become a model for peaceful, anti-nepotistic transitions of power in a classical republic . Although his deposition did not immediately change the system, it was one of many important changes of power in a society that was in the process of moving away from a monarchy and toward a government led by an elected official. Following the battles at Corfu, Selvo
1540-473: A longer period of its construction than the other two Doges who oversaw the project. The Doge decreed that all Venetian merchants returning from the east had to bring back marbles or fine carvings to decorate St Mark's. The first mosaics were started in the basilica under the supervision of Selvo. By gaining power through a vote of confidence from the people and then willingly surrendering power, Selvo, like many other Doges who underwent similar transitions, left
1694-543: A popular revolt to depose Selvo, and in December 1084 they succeeded. Selvo apparently did not make a great effort to defend himself and was sent off to a monastery. He died three years later in 1087, and was buried in the loggiato of St. Mark's Basilica . The Emperor flung open to them the gates of the Orient. On that day, Venetian world trade began. After Selvo was deposed, it took several years for Venice to recover from
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#17327721301251848-452: A raised dais upon which the original altar was located. The Participazio church was severely damaged in 976 during the popular uprising against Doge Pietro IV Candiano ( in office 959–976 ) when the fire that angry crowds had set to drive the Doge from the castrum spread to the adjoining church. Although the structure was not completely destroyed, it was compromised to the point that
2002-409: A state sanctuary. Remnants of the Participazio church likely survive and are generally believed to include the foundations and lower parts of several of the principal walls, including the western wall between the nave and the narthex . The great entry portal may also date to the early church as well as the western portion of the crypt, under the central dome, which seems to have served as the base for
2156-420: A successful merchant, was called by the people to the position of Doge. During his 11-year reign Flabanico enacted several key reforms that would restrict the power of future Doges, including a law forbidding the election of a son of a Doge. Doge Domenico Contarini (1043–1071) had a relatively uneventful reign, healing the rift between the Doge and his subjects and regaining territory that had been lost in
2310-473: A younger brother of Otto and a rather unpopular figure in Venice, attempted to seize the throne without waiting for the formality of an election, but as soon as he tried this, his many enemies, including those who pushed for the reinstatement of Otto, grew outraged that an Orseolo would assume the throne simply because he was the son of Pietro II. The power of the Doge was severely checked, and Domenico Flabanico ,
2464-460: Is a large granite rock, which according to tradition was brought to Venice from Tyre following the Venetian conquest . It is said to be the rock upon which Christ stood to preach to the people of Tyre. In 1486, Giorgio Spavento , as proto (consultant architect and buildings manager), designed a new sacristy , connected to both the presbytery and the choir chapel of Saint Peter; the location of
2618-613: Is an example of such closed identification. The use of the word Patrizier to refer to the most privileged segment of urban society dates back not to the Middle Ages but to the Renaissance. In 1516 the Nuremberg councillor and jurist Christoph Scheuerl (1481–1542) was commissioned by Johann Staupitz, the vicar general of the order of St. Augustine , to draft a précis of the Nuremberg constitution, presented on 15 December 1516 in
2772-459: Is based mostly on accounts of his reputation when he entered his Dogeship. Details of his family origins and even the year of his birth are unknown, but it can be assumed that he was a Venetian noble because, with the rare exception of Domenico Flabanico, only members of this class were elected to the position of Doge at this point in the Republic's history. Selvo supposedly belonged to a family in
2926-399: Is expressed primarily in the mosaics in the lunettes. In the lower register, those of the lateral portals narrate the translatio , the translation of Saint Mark's relics from Alexandria to Venice. From right to left, they show the removal of the saint's body from Egypt, its arrival in Venice, its veneration by the Doge, and its deposition in the church. This last mosaic is the only one on
3080-458: Is known of the appearance of the Orseolo church. But given the short duration of the reconstruction, it is probable that work was limited to repairing damage with little innovation. It was at this time, however, that the tomb of Saint Mark, located in the main apse, was surmounted with brick vaults, creating the semi-enclosed shrine that would later be incorporated into the crypt when the floor of
3234-400: Is not known, but it is likely to have been under Doge Giovanni Soranzo ( in office 1312–1328 ), whose tomb is located in the baptistery, an indication that he was responsible for the architectural adaptation. Similarly entombed in the baptistery is Doge Andrea Dandolo who carried out the decorative programme at his personal expense. The mosaics present scenes from the life of Saint John
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#17327721301253388-549: Is notable for being the first Doge in the history of Venice whose election was recorded by an eyewitness, a parish priest of the church of San Michele Archangelo by the name of Domenico Tino. The account gives historians a valuable glimpse of the power of the popular will of the Venetian people. Over the previous two centuries, the rule of quasi- tyrannies had plagued the popular belief that Venetians held democratic control over their leaders. The events of Selvo's election occurred in
3542-561: Is surmounted by a bronze and silver Crucifix , flanked by statues of the Virgin and Saint Mark, together with the Twelve Apostles. On the left of the screen is the ambo for readings from Scripture, while the on the right is the platform from which the newly elected Doge was presented to the people. Behind, marble banisters mark the limit of the choir, which after the reorganization by Doge Andrea Gritti ( in office 1523–1538 )
3696-641: The translatio , the removal of Saint Mark's body from Alexandria in Egypt by two Venetian merchants and its transfer to Venice in 828/829. The Chronicon Venetum further recounts that the relics of Saint Mark were initially placed in a corner tower of the castrum , the fortified residence of the Doge and seat of government located on the site of the present Doge's Palace . Doge Giustiniano Participazio ( in office 827–829 ) subsequently stipulated in his will that his widow and his younger brother and successor Giovanni ( in office 829–832 ) were to erect
3850-595: The Battle of Chioggia . Venetians with a disputed claim to the patriciate were required to present to the avogadori di comun established to adjudicate such claims a genealogy called a prova di nobiltà , a "test of nobility". This was particularly required of Venetian colonial elite in outlying regions of the Venetian thalassocracy , as in Crete , a key Venetian colony 1211–1669, and a frontier between Venetian and Byzantine, then Ottoman, zones of power. For Venetians in Venice,
4004-478: The Black Death . The icon acquired a political role as the palladium of Venice in the sixteenth century when it came to be identified as the sacred image that had been carried into battle by various Byzantine emperors. In 1589, the icon was transferred to the small Chapel of Saint Isidore where it was made accessible to the public, and subsequently it was placed on the side altar in the northern crossarm. It
4158-513: The Concio , the general assembly, had to alternatively convene in the cathedral of San Pietro di Castello to elect Candiano's successor, Pietro I Orseolo ( in office 976–978 ). Within two years, the church was repaired and at the sole expense of the Orseolo family, indications that the actual damage was relatively limited. Most likely, the wooden components had been consumed, but the walls and supports remained largely intact. Nothing certain
4312-535: The Dutch nobility over a long period of time. There are " regentenfamilies ", whose forefathers were active in the administration of town councils, counties or the country itself during the Dutch Republic . Some of these families declined ennoblement because they did not keep a title in such high regard. At the end of the 19th century, they still proudly called themselves "patriciërs". Other families belong to
4466-663: The Eastern Orthodoxy . At the height of the controversy, Pope Gregory VII privately threatened to excommunicate Selvo and put an interdict on the Venetian Republic, but Selvo was able to narrowly escape this by diplomatically asserting Venice's religious power as the reputed holders of the remains of St Mark. In the east, Selvo not only maintained good trade relations with the Byzantine Empire, but also married into their royal family to consolidate
4620-726: The Four Evangelists and on the extremities, facing one another, the Virgin and the Archangel Gabriel in allusion to Venice's legendary foundation on the 25 March 421, the feast of the Annunciation. Culminating in the Last Judgment over the main portal, the sequence of mosaics in the lateral lunettes of the upper register present scenes of Christ's victory over death: from left to right, the Descent from
4774-623: The Patriarch of Venice in 1807, replacing the earlier cathedral of San Pietro di Castello . It is dedicated to and holds the relics of Saint Mark the Evangelist , the patron saint of the city. The church is located on the eastern end of Saint Mark's Square , the former political and religious centre of the Republic of Venice , and is attached to the Doge's Palace . Prior to the fall of
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4928-744: The Principality of Salerno was bought in 887 by investing Prince Guaimar I , and again in 955 from Gisulf I . In 909 the Prince of Benevento , Landulf I , personally sought and received the title in Constantinople for both himself and his brother, Atenulf II . In forging the alliance that won the Battle of the Garigliano in 915, the Byzantine strategos Nicholas Picingli granted the title to John I and Docibilis II of Gaeta and Gregory IV and John II of Naples . At this time there
5082-589: The Revolt of the Ciompi in 1378. Of the major republics, only Venice managed to retain an exclusively patrician government, which survived until Napoleon . In Venice, where the exclusive patriciate reserved to itself all power of directing the Serenissima Repubblica and erected legal barriers to protect the state increased its scrutiny over the composition of its patriciate in the generation after
5236-470: The Venetian–Genoese Wars . Venetian sculptors also integrated the spoils with local productions, copying the Byzantine capitals and friezes so effectively that some of their work can only be distinguished with difficulty from the originals. In addition to the sixteen windows in each of the five domes, the church was originally lit by three or seven windows in the apse and probably eight in each of
5390-432: The chancel was raised during the construction of the third church. Civic pride led many Italian cities in the mid-eleventh century to begin erecting or rebuilding their cathedrals on a grand scale. Venice was similarly interested in demonstrating its growing commercial wealth and power, and probably in 1063, under Doge Domenico I Contarini ( in office 1043–1071 ), St Mark's was substantially rebuilt and enlarged to
5544-472: The government , in prestigious commissions and in other prominent public posts for over six generations or 150 years. The longer a family has been listed in the Blue Book, the higher its esteem. The earliest entries are often families seen as co-equal to the lower nobility ( Jonkheers , knights and barons ), because they are the younger branches of the same family or have continuously married members of
5698-447: The lunettes . But many of these windows were later walled up to create more surface space for the mosaic decoration, with the result that the interior received insufficient sunlight, particularly the areas under the galleries which remained in relative darkness. The galleries were consequently reduced to narrow walkways with the exception of the ends of the northern, southern, and western crossarms where they remain. These walkways maintain
5852-843: The nobility . With the establishment of the medieval towns, Italian city-states and maritime republics, the patriciate was a formally-defined social class of governing wealthy families. They were found in the Italian city-states and maritime republics, particularly in Venice , Genoa , Pisa and Amalfi . They were also found in many of the free imperial cities of the Holy Roman Empire , such as Nuremberg , Ravensburg , Augsburg , Konstanz , Lindau , Bern , Basel , Zürich and many more. As in Ancient Rome, patrician status could generally only be inherited. However, membership in
6006-439: The patrician class from the sestiere of Dorsoduro who were allegedly of ancient Roman origin, possibly from one of the tribunes . He had also apparently been an ambassador to Holy Roman Emperor Henry III and he was certainly ducal counselor to Domenico Contarini prior to his election as Doge. Being connected to the relatively popular Doge might have been one of the causes for his own apparent initial popularity. Selvo
6160-458: The prova di nobiltà was simply a pro forma rite of passage to adulthood, attested by family and neighbours; for the colonial Venetian elite in Crete the political and economic privileges weighed with the social ones, and for the Republic, a local patriciate in Crete with loyalty ties to Venice expressed through connective lineages was of paramount importance. Active recruitment of rich new blood
6314-534: The siege of Durazzo . In the coming months, Guiscard would regroup his forces and defeat a large Byzantine army led by Alexios I himself. In 1082, Guiscard took the city of Durazzo, and as the Venetian sailors were forced out of the city and their ships vacated the harbor of Durazzo, the first victory by Venice against the Norman fleet appeared just a temporary setback for the Normans. Due to the new trade privileges and
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6468-410: The statue of the four tetrarchs embedded into the external wall of the treasury, and the porphyry imperial head on the south-west corner of the balcony, traditionally believed to represent Justinian II and popularly identified as Francesco Bussone da Carmagnola . After a section of the narthex was partitioned off between 1100 and 1150 to create an entry hall, the niche that had previously marked
6622-632: The 20th century. There was an intermediate period under the Late Roman Empire and Byzantine Empire when the title was given to governors in the Western parts of the Empire, such as Sicily — Stilicho , Aetius and other 5th-century magistri militari usefully exemplify the role and scope of the patricius at this point. Later the role, like that of the Giudicati of Sardinia , acquired
6776-587: The Baptist on the walls and, in the ante-baptistery, the infancy of Christ. Directly above the bronze font, designed by Sansovino, the dome contains the dispersion of the Apostles , each shown in the act of baptizing a different nationality in reference to Christ's command to preach the Gospel to all people. The second dome, above the altar, presents Christ in glory surrounded by the nine angelic choirs . The altar
6930-486: The Byzantine Empire. Similarly, Pietro II had success developing a new relationship with Holy Roman Emperor Otto III , who displayed his friendship to him by restoring previously seized lands to Venice, opening up routes of free trade between the two states, and exempting all Venetians from taxes in the Holy Roman Empire. As the power and reputation of Pietro II grew, the Venetian people began to wonder if he
7084-465: The Chapel of Saint Isidore was constructed between 1348 and 1355 to house them. An annual feast (16 April) was also established in the Venetian liturgical calendar. The Mascoli Chapel, utilized by the homonymous confraternity after 1618, was decorated under Doge Francesco Foscari ( in office 1423–1457 ) and dedicated in 1430. Against the piers that support the central dome, on either side of
7238-493: The Contarini church was a severe brick structure. Adornment inside was limited to the columns of the arcades, the balusters and parapets of the galleries, and the lattice altar screens. The wall surfaces were decorated with moulded arches that alternated with engaged brickwork columns as well as niches and a few cornices. With the exception of the outside of the apse and the western façade that faced Saint Mark's Square ,
7392-695: The Cross , the Harrowing of Hell , the Resurrection , and the Ascension . The central lunette was originally blind and may have been pierced by several smaller windows; the present large window was inserted after the fire of 1419 destroyed the earlier structure. The reliefs of Christ and the Four Evangelists, now inserted into the northern façade, may also survive from the original decoration of
7546-408: The Doge enjoyed a period of popularity due to the prosperous economic conditions. The relations with the Holy Roman Empire were gradually strengthened to a level unknown since the reign of the last Orseolo through relatively free trade and the good relationship that Selvo maintained with Emperor Henry IV . The importance of the economic alliance between the two nations became increasingly crucial when
7700-494: The Empire continued to owe allegiance to the Emperor, but without any intermediate rulers. In the late Middle Ages and early modern period patricians also acquired noble titles, sometimes simply by acquiring domains in the surrounding contado that carried a heritable fief . However, in practice the status and wealth of the patrician families of the great republics was higher than that of most nobles, as money economy spread and
7854-749: The Genoese quarter in St Jean d'Acre as booty of the first Venetian–Genoese war (1256–1270) but actually spoils of the Fourth Crusade, taken from the Church of St Polyeuctus in Constantinople. Between 1503 and 1515, the entry hall was transformed into the funerary chapel of Giovanni Battista Cardinal Zen , bishop of Vicenza, who had bequeathed a large portion of his wealth to the Venetian Republic, asking to be entombed in St Mark's. The southern entrance
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#17327721301258008-503: The Greeks fled what they assumed to be a losing battle. Selvo barely managed to retreat with the remainder of his fleet, but not before 3,000 Venetians died and another 2,500 were taken prisoner. The Venetians also lost 9 great galleys, the largest and most heavily armed ships in their war fleet . When the battered fleet returned to Venice, news of the defeat spread throughout the city to mixed reactions. Though some were willing to forgive
8162-612: The Holy Apostles in Constantinople , although accommodations were made to adapt the design to the limitations of the physical site and to meet the specific needs of Venetian state ceremonies. Middle-Byzantine , Romanesque , and Islamic influences are also evident, and Gothic elements were later incorporated. To convey the republic's wealth and power, the original brick façades and interior walls were embellished over time with precious stones and rare marbles, primarily in
8316-440: The Holy Roman Empire, 1519–1556) and patricians consolidated their exclusive right to city counsel seats and associated offices, making the patriciate the only families eligible for election to the city council. During the formative years of a patrician junker , it was common to pursue international apprenticeships and academic qualification. During their careers patricians often achieved high military and civil service positions in
8470-418: The Italian republics, this was opposed by the craftsmen who were organized in guilds of their own ( Zünfte ). In the 13th century they began to challenge the prerogatives of the patricians and their guilds. Most of the time the guilds succeeded in achieving representation on a town's council. However, these gains were reversed in most Imperial Free Cities through the reforms in 1551–1553 by Emperor Charles V (of
8624-483: The Normans. Acting on the Doge's belief that a third attack would be unlikely and that the presence of a slightly depleted Venetian fleet meant greater odds for victory, Guiscard summoned every floating vessel he could find and led the Normans into a surprise attack. His strategy, though perhaps risky, was ultimately well-calculated as it caused mass confusion among the Venetians, who were overwhelmed on all flanks, while
8778-670: The Venetian Republic. From the fall of the Hohenstaufen (1268), city-republics increasingly became principalities, like the Duchy of Milan and the Lordship of Verona . The smaller ones were swallowed up by monarchical states or sometimes other republics, like Pisa and Siena by Florence. Following these developments, any special role for the local patricians was restricted to municipal affairs. The few remaining patrician constitutions, notably those of Venice and Genoa, were swept away by
8932-602: The actual domes below and gave greater visual prominence to the church. Various Near-Eastern models have been suggested as sources of inspiration and construction techniques for the heightened domes, including the Al-Aqsa and Qubbat aṣ-Ṣakhra mosques in Jerusalem and the conical frame erected over the dome of the Church of the Holy Sepulchre in the early thirteenth century. The three exposed façades result from
9086-406: The alliance that had existed for many years between the two nations. In 1075, Selvo married Theodora Doukas , daughter of Constantine X and sister of the reigning emperor, Michael VII . Though Venetians, especially the nobles, were wary of the pageantry that accompanied the marriage and the royal bride, the strengthened alliance meant even greater mobility for Venetian merchants in the east. Though
9240-608: The arbiter of who belongs to the historical German patriciate, the modern Genealogisches Handbuch des Adels (= Genealogical Handbook of Nobility ) following appropriate review by the fourth chamber of the German Adelsrechtsausschuß [ de ] or Noble Law Committee, will include families even without a title of nobility affirmed by the Emperor, when there is proof that their progenitors belonged to hereditary "council houses" in German imperial cities. To
9394-410: The architectural lines. In addition to the reliefs in the spandrels , the sculpture at the lower level, relatively limited, includes narrow Romanesque bands, statues, and richly carved borders of foliage mixed with figures derived from Byzantine and Islamic traditions. The eastern influence is most pronounced in the tympana over the northern-most and southern-most portals. The iconographic programme
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#17327721301259548-410: The barrel vault forms the prelude to the mosaic cycle on the main façade, which narrates the translation of Saint Mark's relics from Alexandria in Egypt to Venice. The events depicted include the praedestinatio , the angelic prophecy that Mark would one day be buried in Venice, which affirms Venice's divine right to possess the relics. The authority of Saint Mark is demonstrated in the scenes that show
9702-401: The barrel vaults. The domes of the transept and the chancel are also smaller. As with the Holy Apostles, each dome rests on four barrel vaults, those of the central dome rising from quadripartite (four-legged) piers. But the two-tiered arcades that reinforced the vaults in the Holy Apostles were modified. In St Mark's there are no upper arcades, and as a result the aisles are less isolated from
9856-419: The central and western domes are larger, accentuating the progression along the nave, and by means of a series of increasingly smaller arches, the nave visually narrows towards the raised chancel in the eastern crossarm, where the altar stands. The crossarms of the transept are shorter and narrower. Optically, their height and width are further reduced by the insertion of arches, supported on double columns within
10010-515: The central lunette. The four gilded bronze horses were among the early spoils brought from Constantinople after the Fourth Crusade. They were part of a quadriga adorning the Hippodrome and are the only equestrian team to survive from classical Antiquity . In the mid-thirteenth century, they were installed prominently on the main façade of St Mark's as symbols of Venice's military triumph over Byzantium and of its newfound imperial status as
10164-407: The central part of the church. The effect is of more unified sense of space and an openness that have parallels in other Byzantine churches constructed in the eleventh century, an indication that the chief architect was influenced by middle-Byzantine architectural models in addition to the sixth-century Church of the Holy Apostles. The chancel is enclosed by a Gothic altar screen , dated 1394. It
10318-451: The chancel, Doge Cristoforo Moro ( in office 1462–1471 ) erected at his personal expense two altars dedicated to Saint Paul and Saint James. The pier behind the Altar of Saint James is where the relics of Saint Mark are said to have been rediscovered in 1094: the miraculous event is depicted in the mosaics on the opposite side of the crossarm. The date of construction of the baptistery
10472-426: The church. The tribunes on either side of the chancel are faced with bronze reliefs that portray events in the life of Saint Mark and his miracles. Beyond the banisters is the presbytery, reserved for the clergy, with the high altar which since 1835 contains the relics of Saint Mark, previously located in the crypt. The ciborium above the altar is supported by four intricately carved columns with scenes that narrate
10626-530: The churches in Venice (including a special gift to the coffers of St Mark's), the Republic was granted whole sections of the Golden Horn in Constantinople , and Venetian merchants were given a full exemption from all taxes and duties throughout the territories of the Byzantine Empire. Not only did this aid the rapid economic growth of Venice in the next few centuries by giving Venetian goods a significant price advantage over other foreign goods, but it initiated
10780-625: The city's commerce. But their advancement was largely limited to the material sphere. At the time this was summed up as The Roman Catholics have the churches, the Lutherans have the power, and the Calvinists have the money. Jews were in any case never even considered for membership in patricians' societies. Unlike non-Lutheran Christians and until their partial emancipation brought on by Napoleonic occupation , however, other avenues to advancement in society were also closed to them. As in
10934-420: The commercial bonds with the empires of the east, Sicily , Northern Africa , and the Holy Roman Empire, and put an end to the infighting among the citizens of Venice. Pietro II's negotiations with Byzantine Emperor Basil II to decrease tariffs on Venetian-produced goods helped foster a new age of prosperity in the Republic as Venetian merchants could undercut the competition in the international markets of
11088-473: The conquering French armies of the period after the French Revolution , although many patrician families remained socially and politically important, as some do to this day. In the modern era the term "patrician" is also used broadly for the higher bourgeoisie (not to be equated with aristocracy) in many countries; in some countries it vaguely refers to the non-noble upper class, especially before
11242-406: The defeat at Corfu and for the Venetians to fully realize the immediate impact of his actions as Doge. When Venice provided military aid to the Byzantine Empire, they were awarded a Golden Bull by Emperor Alexios I that would provide the Venetians a great economic and strategic advantage throughout the eastern empire for centuries. According to the terms of the decree, annual grants were awarded to all
11396-497: The defeat considering the circumstances, many others needed someone to blame for the loss that was considerable not only in human and material terms, but also symbolically. The people of Venice had been humiliated by an upstart nation with practically no naval experience. Though Guiscard would die the next year and the Norman threat would quickly disappear, a scapegoat was needed at that moment. A faction of influential Venetians, possibly led by Vitale Faliero based on later writings, led
11550-545: The deterioration of the relationship with the Holy Roman Empire in the west, the stagnancy of the relationship with the Byzantine Empire in the east, and discord at home in the Republic. However, in 991, Pietro II Orseolo became the Doge and spent his reign pushing the boundaries of the Republic further east down the western coast of the Balkan Peninsula with his conquests in Dalmatia in 1000. This strengthened
11704-416: The earlier sacristy is not known. It was Spavento's first project and the only one he oversaw to completion. Decoration began in 1493. The cabinets, used for storing reliquaries , monstrances , vestments , and liturgical objects and books, were inlaid by Antonio della Mola and his brother Paolo and show scenes from the life of Saint Mark. The mosaic decoration of the vault, depicting Old-Testament prophets,
11858-476: The east to the Kingdom of Croatia in the years following the deposition of Otto Orseolo. However, one fact remained: based on their actions in the first half of the 11th century, the majority of the people of Venice were clearly not in favor of having a royal hereditary class. This reality, coupled with the fresh memories of power-hungry Doges, set the stage for Domenico Selvo. What little is known of Selvo's past
12012-481: The eastern wall of the crossarm in the thirteenth century, was later moved to the northern façade of the church, probably when the altar was rededicated in 1617 to the Madonna Nicopeia, a venerated Byzantine icon from the late-eleventh/early-twelfth century. The date and the circumstances of the icon's arrival in Venice are not documented. Most likely one of many sacred images taken from Constantinople at
12166-573: The events of the translatio . They constitute the oldest surviving representation of the transfer of Saint Mark's relics to Venice. The side altars in the transept were used primarily by the faithful. In the northern crossarm, the altar was originally dedicated to Saint John the Evangelist: the mosaics in the dome above show the aged figure of Saint John, surrounded by five scenes of his life in Ephesus . The stone relief of Saint John, placed on
12320-501: The expansion of trade leading roles were taken by men who already held profitable positions in the feudal order, who received revenues from rents or customs tolls or market dues. Then in the 12th and 13th centuries, to this first patrician class were added the families who had risen through trade, the Doria , Cigala and Lercari. In Milan , the earliest consuls were chosen from among the valvasores , capitanei and cives . H. Sapori found
12474-571: The extent patricians and their descendants chose to avail themselves of a noble predicate after 1806 and, therefore, without imperial affirmation, such titles and predicates would also be accepted by the German Adelsrechtsausschuß if acquired through a legal mechanism akin to adverse possession , i.e., Ersitzung . In any case, in the Netherlands (see below) and many Hanseatic cities such as Hamburg , patricians scoffed at
12628-420: The extent that the resulting structure appeared entirely new. The northern transept was lengthened, likely by incorporating the southern lateral nave of the Church of Saint Theodore. Similarly, the southern transept was extended, perhaps by integrating a corner tower of the castrum . Most significantly, the wooden domes were rebuilt in brick. This required strengthening the walls and piers in order to support
12782-496: The fact that virtually no damage was inflicted on the Venetians during this siege, Selvo remained very popular in Venice. Meanwhile, Guiscard advanced rapidly across the Balkan Peninsula, but his march was halted by an urgent dispatch and a call for help from his greatest ally, Pope Gregory VII. Guiscard responded by returning to Italy and marching on Rome to temporarily expel Henry IV, but in the process, he lost almost all
12936-531: The façade that survives from the thirteenth century; the others were remade in the seventeenth, eighteenth, and nineteenth centuries. The general appearance of the lost compositions is recorded in Gentile Bellini's Procession in Piazza San Marco (1496), which also documents the earlier gilding on the façade. The upper register is enriched with an elaborate Gothic crowning, executed in
13090-557: The first patriaciates of Italian towns to usurp the public and financial functions of the overlord to have been drawn from such petty vassals , holders of heritable tenancies and rentiers who farmed out the agricultural labours of their holdings. At a certain point it was necessary to obtain recognition of the independence of the city, and often its constitution, from either the Pope or the Holy Roman Emperor - "free" cities in
13244-471: The form of a letter. Because the letter was composed in Latin, Scheuerl referred to the Nuremberg "houses" as "patricii", making ready use of the obvious analogy to the constitution of ancient Rome. His contemporaries soon turned this into the loan words Patriziat and Patrizier for patricianship and patricians. However, this usage did not become common until the 17th and 18th centuries. The Patrizier filled
13398-553: The historically shared power of the Holy Roman Emperor and the Pope was challenged by the Investiture Controversy between Henry IV and Pope Gregory VII . Selvo had to walk an extremely tight line of competing priorities. On the one hand, he wanted to maintain the trade agreement Venice had with the lands occupied by Henry IV, but on the other hand, Venetians were religiously loyal to Roman Catholicism as opposed to
13552-471: The husband was otherwise deemed socially ineligible. Accession to a patriciate through this mechanism was referred to as "erweibern." In any case, only male patricians could hold, or participate in elections for, most political offices. Often, as in Venice, non-patricians had almost no political rights. Lists were maintained of who had the status, of which the most famous is the Libro d'Oro ( Golden Book ) of
13706-402: The investiture of Doge Domenico Selvo ( in office 1071–1084 ) could take place in the unfinished church. Work on the interior began under Selvo, who collected fine marbles and stones for the embellishment of the church and personally financed the mosaic decoration, hiring a master mosaicist from Constantinople. The Pala d'Oro (golden altarpiece ), ordered from Constantinople in 1102,
13860-536: The late-fourteenth/early-fifteenth centuries. The original lunettes, transformed into ogee arches , are outlined with foliage and topped with statues of four military saints over the lateral lunettes and of Saint Mark flanked by angels over the central lunette, the point of which contains the winged lion of Saint Mark holding a book with the angelic salutation of the praedestinatio : "Peace to you Mark, my Evangelist" ( "Pax tibi Marce evangelista meus" ). The intervening aediculae with pinnacles house figures of
14014-399: The lateral aisles in the other crossarms. They are connected to the chancel through archways which also serve to reinforce the barrel vaults supporting the dome above. The choir chapel on the northern side is dedicated to Saint Peter. Historically, it was the principal area for the clergy. The mosaic decoration in the vaults above the chapels largely narrates the life of Saint Mark, including
14168-454: The lives of Christ and the Virgin. The age and provenance of the columns is disputed, with proposals ranging from sixth-century Byzantium to thirteenth-century Venice. The altarpiece , originally designed as an antependium , is the Pala d'Oro , a masterpiece of Byzantine enamels on gilded silver. The two choir chapels, located on either side of the chancel, occupy the space corresponding to
14322-458: The lunettes. The Gothic crowning continues in the upper register of the southern façade, the lunettes being topped with the allegorical figures of Justice and Fortitude and the aediculae housing statues of Saint Anthony Abbot and Saint Paul the Hermit . The southern façade is the most richly encrusted façade with rare marbles, spoils, and trophies, including the so-called pillars of Acre,
14476-568: The majority of his reign consolidating Norman power along the heel and toe of lo Stivale by expelling the Byzantine armies. Guiscard was pushing north toward the Papal States (to which the Duchy of Apulia and Calabria was allied), and was threatening Byzantine control of cities along the Ionian and Adriatic seas. In May 1081, Guiscard led his army and navy across the sea to lay siege to
14630-462: The nation into a classical republic. St Mark%27s Basilica The Patriarchal Cathedral Basilica of Saint Mark ( Italian : Basilica Cattedrale Patriarcale di San Marco ), commonly known as St Mark's Basilica ( Italian : Basilica di San Marco ; Venetian : Baxéłega de San Marco ), is the cathedral church of the Patriarchate of Venice ; it became the episcopal seat of
14784-460: The naval battle at Durazzo. Guiscard ordered another attack three days later, but the results were still more disastrous for the Normans. Selvo was completely convinced of his fleet's victory and sent all damaged ships north to Venice for repairs, to free them for other uses, and to report of their victory. The Doge then retired with the remaining ships to the Albanian coast to await the departure of
14938-414: The new heavy barrel vaults , which in turn were reinforced by arcades along the sides of the northern, southern, and western crossarms. The vaults of the eastern crossarm were supported by inserting single arches that also served to divide the chancel from the choir chapels in the lateral apses. In front of the western façade, a narthex was built. To accommodate the height of the existing great entry,
15092-482: The new ranks, or rewriting the constitution to allow more power to the "populo". Florence, in 1244, came rather late in the peak period of these transformations, which was between 1197, when Lucca followed this route, and 1257, when Genoa adopted similar changes. However Florence was to have other upheavals, reducing the power of the patrician class, in the movement leading to the Ordinances of Justice in 1293, and
15246-399: The noble quality (i.e., ebenburtigkeit") of Nuremberg Patrizier and their right to elevate new families to their society. Notwithstanding that membership in a patrician society (or eligibility there for, i.e., "Ratsfähigkeit") was per se evidence of belonging to the highest of social classes of the Holy Roman Empire, patricians always had the option to have their noble status confirmed by
15400-457: The notion of ennoblement . Indeed, Johann Christian Senckenberg , the famous naturalist, commented, "An honest man is worth more than all the nobility and all the Barons. If anyone were to make me a Baron , I would call him a [female canine organ] or equally well a Baron. This is how much I care for any title." In 1816, Frankfurt's new constitution abolished the privilege of heritable office for
15554-399: The original relief panels of the galleries on the side facing the central section of the church. On the opposite side, new balustrades were erected. The narthex of the Contarini church was originally limited to the western side. As with other Byzantine churches, it extended laterally beyond the façade on both sides and terminated in niches, of which the northern remains. The southern terminus
15708-407: The overall aspect of the decoration from the first half of the twelfth century with the Virgin flanked by angels, a theme common in middle-Byzantine churches. Although St Mark's was modelled after the Church of the Holy Apostles in Constantinople, ceremonial needs and limitations posed by the pre-existing walls and foundations made it necessary to adapt the design. The cruciform plan with five domes
15862-561: The patricians. In Nuremberg, successive reforms first curtailed the patricians privileges (1794) and then effectively abolished them (1808), although they retained some vestiges of power until 1848. The Netherlands also has a patriciate. These are registered in Nederland's Patriciaat , colloquially called The Blue Book (s ee List of Dutch patrician families ). To be eligible for entry, families must have played an active and important role in Dutch society , fulfilling high positions in
16016-576: The patriciate because they are held in the same regard and respect as the nobility but for certain reasons never were ennobled. Even within the same important families there can be branches with and without noble titles. In Denmark and Norway , the term "patriciate" came to denote, mainly from the 19th century, the non-noble upper class, including the bourgeoisie , the clergy , the civil servants and generally members of elite professions such as lawyers. The Danish series Danske Patriciske Slægter (later Patriciske Slægter and Danske patricierslægter )
16170-468: The patriciate could be passed on through the female line . For example, if the union was approved by her parents, the husband of a patrician daughter was granted membership in the patrician society Zum Sünfzen [ de ] of the Imperial Free City of Lindau as a matter of right, on the same terms as the younger son of a patrician male (i.e., upon payment of a nominal fee), even if
16324-540: The period of the Latin Empire (1204–1261), following the Fourth Crusade , the Venetians pillaged the churches, palaces, and public monuments of Constantinople and stripped them of polychrome columns and stones. Once in Venice, some of the columns were sliced for revetmets and patere ; others were paired and spread across the façades or used as altars. Despoliation continued in later centuries, notably during
16478-513: The popularity of the new dogaressa was not great, Selvo was the hero of the merchant class that had had even greater political sway since the depositions of the Orseoli. Despite the relative peace of the early years of Selvo's reign, the forces that would eventually lead to his deposition had already swung into action. In southern Italy , the Duke of Apulia and Calabria , Robert Guiscard , had spent
16632-461: The port city of Durazzo , as it was one end of the famous Via Egnatia , a direct route to the Byzantine capital of Constantinople. Alexios I Komnenos , the newly crowned Byzantine Emperor, dispatched an urgent message to Selvo asking for the mobilization of the Venetian fleet in defense of Durazzo in return for great rewards. The Doge wasted no time in setting sail for the besieged city in charge of his fleet of 14 warships and 45 other vessels. Selvo
16786-457: The profitability and prerogatives of land-holding eroded, and they were accepted as of similar status. The Republic of Genoa had a separate class, much smaller, of nobility, originating with rural magnates who joined their interests with the fledgling city-state. Some cities, such as Naples and Rome , which had never been republics in post-Classical times, also had patrician classes, though most holders also had noble titles. The Republic of Ragusa
16940-481: The quality of belonging to a patriciate , began in the ancient world, where cities such as Ancient Rome had a social class of patrician families, whose members were initially the only people allowed to exercise many political functions. In the rise of European towns in the 12th and 13th centuries, the patriciate, a limited group of families with a special constitutional position, in Henri Pirenne 's view,
17094-653: The ranks of imperial knights , administrators and ministeriales ; the latter two groups were accepted even when they were not freemen. Members of a patrician society entered into oaths of loyalty to one another and directly with respect to the Holy Roman Emperor . German medieval patricians, Patrician (post-Roman Europe) did not refer to themselves as such. Instead, they organized themselves into closed societies (i.e., Gesellschaften) and would point to their belonging to certain families or "houses" (i.e., Geschlechter), as documented for Imperial Free Cities of Cologne , Frankfurt am Main , Nuremberg . The Dance Statute of 1521
17248-402: The republic in 1797, it was the chapel of the Doge and was subject to his jurisdiction, with the concurrence of the procurators of Saint Mark de supra for administrative and financial affairs. The present structure is the third church, begun probably in 1063 to express Venice's growing civic consciousness and pride. Like the two earlier churches, its model was the sixth-century Church of
17402-474: The seats of town councils and appropriated other important civic offices to themselves. For this purpose they assembled in patrician societies and asserted a hereditary claim to the coveted offices. In Frankfurt the Patrizier societies began to bar admittance of new families in the second half of the 16th century. The industrious Calvinist refugees from the southern Netherlands made substantial contributions to
17556-464: The selection of a new Doge. After the bishop of Venice asked "who would be worthy of his nation," the crowds chanted, "Domenicum Silvium volumus et laudamus" (We want Domenico Selvo and we praise him). The people, according to the account, had clearly spoken, and with these cries, the election was over. A group of more distinguished citizens then lifted the Doge-elect above the roaring crowd, and he
17710-479: The service of their cities and the emperor. It was also common for patricians to gain wealth as shareholders of corporations which traded commodities across Europe. In the territories of the former Holy Roman Empire, patricians were considered the equal of the feudal nobility (the "landed gentry"). Indeed, many patrician societies such as the Suenfzen of Lindau, referred to their members as "noble" and themselves as
17864-399: The skilled Venetian fleet overpowered the inexperienced Normans who were mostly used to land battles. The battered fleet led by Guiscard retreated into the harbor after losing many ships. Victorious at sea, Selvo left the fleet under the command of his son and returned to Venice a hero. Because of the help given to the Byzantine Empire, in 1082 the Republic of Venice was awarded a Golden Bull :
18018-421: The southern end of the narthex was removed, and the corresponding arch on the southern façade was opened to establish a second entry. Like the entry on the western façade, the passage was distinguished with precious porphyry columns. On either side, couchant lions and griffins were placed. Presumably, the southern entry was also flanked by the two carved pillars long believed to have been brought to Venice from
18172-500: The spring of 1071, when the nearly thirty-year reign of Doge Domenico Contarini came to an end upon his death. According to Tino's account, on the day of the election, Selvo was attending mass for the funeral of the late Doge at the new monastery church of San Nicolò built under Domenico Contarini on Lido , an island in the Venetian Lagoon . The location was ideal for the funeral of a Doge not only because St Mark's Basilica
18326-631: The stark brick exterior was enlivened only by receding concentric arches in contrasting brick around the windows. The western façade, comparable to middle-Byzantine churches erected in the tenth and eleventh centuries, was characterized by a series of arches set between protruding pillars. The walls were pierced by windows set in larger blind arches , while the intervening pillars were adorned with niches and circular patere made of rare marbles and stones that were surrounded with ornamental frames. Other decorative details, including friezes and corbel tables , reflected Romanesque trends, an indication of
18480-524: The successor of the Byzantine Empire. Since 1974 the original four horses are preserved inside, having been substituted with copies on the balcony over the central portal. The aediculae on the northern façade contain statues of the four original Latin Doctors of the Church : Jerome , Augustine , Ambrose , and Gregory the Great . Allegorical figures of Prudence , Temperance , Faith , and Charity top
18634-421: The taste and craftsmanship of the Italian workers. With few exceptions, most notably the juncture of the southern and western crossarms, both the exterior and interior of the church were subsequently sheathed with revetments of marble and precious stones and enriched with columns, reliefs, and sculptures. Many of these ornamental elements were spolia taken from ancient or Byzantine buildings. Particularly in
18788-420: The territorial nobility , but members of the minor landowners, the bailiffs and stewards of the lords and bishops, against whose residual powers they led the struggles in establishing the urban communes . At Genoa the earliest records of trading partnerships are in documents of the early 11th century; there the typical sleeping partner is a member of the local petty nobility with some capital to invest, and in
18942-526: The territories he had gained in the Balkans. Knowing that Guiscard was gone, in 1083, Selvo sent the Venetian fleet to recapture both Durazzo and the island of Corfu to the south. In 1084, Guiscard returned to the Balkans and planned a new offensive against Corfu, where a combined Greek-Venetian fleet, commanded by Selvo, awaited his arrival. When the Normans approached the island, the combined fleets dealt Guiscard an even greater defeat than he had received in
19096-405: The textile trade and the long-distance trade in spices and luxuries as it expanded, and were transformed in the process. In others, the inflexibility of the patriciate would build up powerful forces excluded from its ranks, and in an urban coup the great mercantile interests would overthrow the grandi , without overthrowing the urban order, but simply filling its formal bodies with members drawn from
19250-404: The thirteenth century. Many of the columns, reliefs, and sculptures were spoils stripped from the churches, palaces, and public monuments of Constantinople as a result of the Venetian participation in the Fourth Crusade . Among the plundered artefacts brought back to Venice were the four ancient bronze horses that were placed prominently over the entry. The interior of the domes, the vaults, and
19404-586: The time of the Latin Empire, it was deposited in St Mark's treasury, with no specific importance associated. It began to acquire significance for the Venetians in the fourteenth century when it was framed with Byzantine enamels looted from the Pantokrator in Contantinople. At that time, it may have been first carried in public procession to invoke the Virgin's intercession in ridding the city of
19558-650: The upper walls were slowly covered with gold-ground mosaics depicting saints, prophets, and biblical scenes. Many of these mosaics were later retouched or remade as artistic tastes changed and damaged mosaics had to be replaced, such that the mosaics represent eight hundred years of artistic styles. Some of them derive from traditional Byzantine representations and are masterworks of Medieval art ; others are based on preparatory drawings made by prominent Renaissance artists from Venice and Florence, including Paolo Veronese , Tintoretto , Titian , Paolo Uccello , and Andrea del Castagno . Several medieval chronicles narrate
19712-424: The vaulting system of the new narthex had to be interrupted in correspondence to the portal, thus creating the shaft above that was later opened to the interior of the church. The crypt was also enlarged to the east, and the high altar was moved from under the central dome to the chancel, which was raised, supported by a network of columns and vaults in the underlying crypt. By 1071, work had progressed far enough that
19866-431: The western façade, the lower register is dominated by five deeply recessed portals that alternate with large piers. The lower register was later completely covered with two tiers of precious columns, largely spoils from the Fourth Crusade. Consistent with Byzantine traditions, the sculptural elements are largely decorative: only in the arches that frame the doorways is there a functional use of sculpture that articulates
20020-409: The writing of his Gospel which is then presented to Saint Peter. Particular relevance is also given to the departure of Saint Mark for Egypt and his miracles there, which creates continuity with the opening scene on the façade, depicting the removal of the body from Alexandria. Although largely redone in the nineteenth century, the apse above the doorway that leads into the narthex probably maintains
20174-527: Was also a character of some more flexible patriciates, which drew in members of the mercantile elite, through ad hoc partnerships in ventures, which became more permanently cemented by marriage alliances. "In such cases an upper group, part feudal-aristocratic, part mercantile would arise, a group of mixed nature like the 'magnates' of Bologna , formed of nobles made bourgeois by business, and bourgeois ennobled by city decree, both fused together in law." Others, like Venice, tightly restricted membership, which
20328-408: Was begun by Domenico Contarini and finished by Vitale Faliero in 1094, remains an important symbol of the long periods of medieval Venetian wealth and power. The church is also a monument to the great Byzantine influence on Venetian art and culture throughout its history, but particularly in the 11th century. Though Selvo did not oversee the beginning or completion of St Mark's Basilica, his rule covered
20482-465: Was closed in 1297, though some families, the "case nuove" or "new houses" were allowed to join in the 14th century, after which membership was frozen. Beginning in the 11th century, a privileged class which much later came to be called Patrizier formed in the German-speaking free imperial cities . Besides wealthy merchant Grand Burghers ( German : Großbürger ), they were recruited from
20636-434: Was consequently closed, blocked by the altar and a window above, and although the griffins remain, much of the decoration was transferred or destroyed. The pillars were moved slightly eastward. The decoration of the southern entry hall to the church was redone in the thirteenth century in conjunction with work in the adjoining narthex; of the original appearance of the entry hall, nothing is known. The present mosaic cycle in
20790-404: Was deposed by his enemies and exiled to Constantinople , but his successor, Pietro Barbolano , had such difficulty in attempting to unite the city that it seemed infighting would once again seize Venice. In 1032, Barbolano himself was deposed by those who wished to restore power to Otto Orseolo, but the former Doge lay dying in Constantinople and was unable to return from exile. Domenico Orseolo,
20944-500: Was designed by Titian and executed between 1524 and 1530. Behind the sacristy is the church, also by Spavento, dedicated to Saint Theodore, the first patron saint of Venice. Constructed between 1486 and 1493 in an austere Renaissance style, it served as the private chapel for the canons of the basilica and, later, as the seat of the Venetian Inquisition . Patrician (post-Roman Europe) Patricianship ,
21098-640: Was first referred to as the Madonna Nicopeia ( Nikopoios , Bringer of Victory) in 1645. The altar in the southern crossarm was initially dedicated to Saint Leonard , the sixth-century Frankish saint who became widely popular at the time of the Crusades as his intercession was sought to liberate prisoners from the Muslims. He is shown in the dome above, together with other saints particularly venerated in Venice: Blaise, Nicholas, and Clement I. The altar
21252-404: Was installed on the high altar in 1105. For the consecration under Doge Vitale Falier Dodoni ( in office 1084–1095 ), various dates are recorded, most likely reflecting a series of consecrations of different sections. The consecration on 8 October 1094 is considered to be the dedication of the church. On that day, the relics of Saint Mark were also placed into the new crypt. As built,
21406-399: Was long believed to have been a rectangular structure with a single apse, soundings and excavations have demonstrated that St Mark's was from the beginning a cruciform church with at least a central dome , likely in wood. It has not been unequivocally established if each of the four crossarms of the church had a similar dome or were instead covered with gabled wooden roofs . The prototype
21560-458: Was maintained. However the Holy Apostles was a true centrally planned church: the central dome, larger than the others, was alone pierced with windows, and the altar was located underneath. There was no distinction between the four crossarms: no apse existed and double-tiered arcades surrounded the interior on all sides. In contrast, the longitudinal axis was emphasized to create a space appropriate for processions associated with state ceremonies. Both
21714-453: Was motivated not only by his familial ties and the promise of reward, but also the realization that Norman control over the Strait of Otranto would be just as great of a threat to Venetian power in the region as it would be to their ally in the east. When Selvo approached the city, Guiscard's ships had already anchored in the harbor at Durazzo. Though the battle was fierce, superior tactics by
21868-408: Was one of many forced abdications in the early history of the republic that further blurred the lines between the powers of the Doge, the common electorate , and the nobility . Beginning with the reign of Pietro II Candiano in 932, Venice saw a string of inept leaders such as Pietro III Candiano , Pietro IV Candiano , and Tribuno Memmo . The reputed arrogance and ambition of these Doges caused
22022-577: Was published in six volumes between 1891 and 1979 and extensively described Danish patrician families. The term was used similarly in Norway from the 19th century, based on the Danish model; notably Henrik Ibsen described his own family background as patrician. Jørgen Haave defines the patriciate in the Norwegian context as a broad collective term for the civil servants (embetsmenn) and the burghers in
22176-611: Was rededicated in 1617 to the True Cross , and since 1810, it has been the Altar of the Blessed Sacrament . The long-neglected relics of Saint Isidore of Chios , brought to Venice in 1125 by Doge Domenico Michiel ( in office 1117–1130 ) on return from his military expedition in the Aegean , were rediscovered in the mid-fourteenth century, and upon the initiative of Doge Andrea Dandolo ( in office 1343–1354 ),
22330-407: Was ruled by a strict patriciate that was formally established in 1332, which was subsequently modified only once, following the 1667 Dubrovnik earthquake . Subsequently, "patrician" became a vaguer term used for aristocrats and elite bourgeoisie in many countries. In some Italian cities an early patriciate drawn from the minor nobles and feudal officials took a direct interest in trade, notably
22484-423: Was secretly planning to establish a hereditary monarchy . Their fears were confirmed when his son, Otto Orseolo (named after Otto III), assumed the title of Doge upon Pietro II's death in 1009, thereby becoming the youngest Doge in Venetian history at the age of 16. Scandal marked much of Otto's reign as he showed a clear inclination toward nepotism by elevating several relatives to positions of power. In 1026, he
22638-494: Was seen by many as inept and incapable of handling the duties that a Doge must perform. His apparent squandering of nearly the entire fleet coupled with a decade-long distrust for his royal wife caused Selvo to become unpopular in Venice. By responding to the will of the people, Selvo helped shape a society that would eventually create a complicated system to check the power of its most influential members, create cooperative governmental branches that checked each other's power, and fuse
22792-591: Was separated by a wall in the early twelfth century, thus creating an entry hall that opened on the southern façade toward the Doge's Palace and the waterfront. In the early thirteenth century, the narthex was extended along the northern and southern sides to completely surround the western crossarm. Also, in the first half of the thirteenth century, the original low-lying brick domes, typical of Byzantine churches, were surmounted with higher, outer shells supporting bulbous lanterns with crosses. These wooden frames covered in lead provided more protection from weathering to
22946-443: Was the Church of the Holy Apostles (demolished 1461) in Constantinople . This radical break with the local architectural tradition of a rectangular plan in favour of a centrally planned Byzantine model reflected the growing commercial presence of Venetian merchants in the imperial capital as well as Venice's political ties with Byzantium. More importantly, it underscored that St Mark's was intended not as an ecclesiastical seat but as
23100-662: Was the motive force. In 19th century Central Europe , the term had become synonymous with the upper Bourgeoisie and cannot be interchanged with the medieval patriciate in Central Europe. In the maritime republics of the Italian Peninsula as well as in German-speaking parts of Europe , the patricians were as a matter of fact the ruling body of the medieval town. Particularly in Italy, they were part of
23254-502: Was transported as such back to the city. Barefoot, in accordance with tradition, Selvo was led into St Mark's Basilica where, amidst the construction materials and scaffolding, he prayed to God , received his staff of office, heard the oaths of fidelity from his subjects, and was legally sworn in as the 31st Doge of Venice. During the first decade of his rule, Selvo's policies were largely a continuation of those of Domenico Contarini . There were few armed conflicts at home or abroad, and
23408-409: Was under construction at the time, but the new church was also spacious enough to hold a fairly large number of people. The location also proved ideal for the election of a new Doge for the very same reasons. After the funeral, a large crowd assembled in their gondolas and armed galleys . Domenico Tino says "an innumerable multitude of people, virtually all Venice" was there to voice their opinion on
23562-469: Was usually only one "Patrician" for a particular city or territory at a time; in several cities in Sicily, like Catania and Messina , a one-man office of patrician was part of municipal government for much longer. Amalfi was ruled by a series of Patricians , the last of whom was elected Duke. Though often mistakenly so described, patrician families of Italian cities were not in their origins members of
23716-412: Was utilized by the Doge, civic leaders, and foreign ambassadors. Prior to the sixteenth century, the Doge's throne was located near the choir chapel of Saint Clement I , whose doorway opened to the courtyard of the Doge's Palace. The chapel was reserved for the Doge's private use. From the window above, which communicates with his private apartments, it was also possible for the Doge to assist at mass in
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