Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and argues that modern human societies should be restructured in accordance with such ideas.
148-398: Deep ecologists argue that the natural world is a complex of relationships in which the existence of organisms is dependent on the existence of others within ecosystems . They argue that non-vital human interference with or destruction of the natural world poses a threat not only to humans, but to all organisms that make up the natural order. Deep ecology's core principle is the belief that
296-420: A 2014 essay, environmentalist George Sessions identified three people active in the 1960s whom he considered foundational to the movement: author and conservationist Rachel Carson , environmentalist David Brower , and biologist Paul R. Ehrlich . Sessions considers the publication of Carson's 1962 seminal book Silent Spring as the beginning of the contemporary deep ecology movement. Næss also considered Carson
444-399: A British economist of the early 20th century, was a proponent of classical liberalism. In his highly influential Principles of Economics (1890), he was deeply interested in human progress and in what is now called sustainable development. For Marshall, the importance of wealth lay in its ability to promote the physical, mental, and moral health of the general population. After World War II,
592-559: A basis for Francis Bacon's book the New Atlantis . In the 17th century, Bernard le Bovier de Fontenelle described progress with respect to arts and the sciences, saying that each age has the advantage of not having to rediscover what was accomplished in preceding ages. The epistemology of John Locke provided further support and was popularized by the Encyclopedists Diderot , Holbach , and Condorcet . Locke had
740-491: A bat." Others such as David Abram have said that consciousness is not specific to humans, but a property of the totality of the universe of which humans are a manifestation. When Arne Næss coined the term deep ecology , he compared it favourably with shallow ecology which he criticized for its utilitarian and anthropocentric attitude to nature and for its materialist and consumer-oriented outlook, describing its "central objective" as "the health and affluence of people in
888-441: A capacity to grow , respond to stimuli , reproduce and, through natural selection , adapt to their environment in successive generations. More complex living organisms can communicate through various means. An ecosystem (also called an environment) is a natural unit consisting of all plants, animals, and micro-organisms ( biotic factors) in an area functioning together with all of the non-living physical ( abiotic ) factors of
1036-399: A concern with political and social values is primary, since the destruction of natural diversity stems directly from the social structure of civilization, and cannot be halted by reforms within the system. They also cite the work of environmentalists and activists such as Rachel Carson , Aldo Leopold , John Livingston , and others as being influential, and are occasionally critical of the way
1184-508: A continuum, from 100% natural in one extreme to 0% natural in the other. The massive environmental changes of humanity in the Anthropocene have fundamentally effected all natural environments including: climate change , biodiversity loss and pollution from plastic and other chemicals in the air and water . More precisely, we can consider the different aspects or components of an environment, and see that their degree of naturalness
1332-641: A decreased food supply for the wildlife in an area. The atmosphere of the Earth serves as a key factor in sustaining the planetary ecosystem. The thin layer of gases that envelops the Earth is held in place by the planet's gravity. Dry air consists of 78% nitrogen , 21% oxygen , 1% argon , inert gases and carbon dioxide . The remaining gases are often referred to as trace gases. The atmosphere includes greenhouse gases such as carbon dioxide, methane, nitrous oxide and ozone. Filtered air includes trace amounts of many other chemical compounds . Air also contains
1480-467: A deep ecological viewpoint. Guha and Martínez Alier critique the four defining characteristics of deep ecology. First, because deep ecologists believe that environmental movements must shift from an anthropocentric to an ecocentric approach, they fail to recognize the two most fundamental ecological crises facing the world: overconsumption in the global north and increasing militarization. Second, deep ecology's emphasis on wilderness provides impetus for
1628-406: A deep ecology point of view "the right of all forms [of life] to live is a universal right which cannot be quantified. No single species of living being has more of this particular right to live and unfold than any other species". Deep ecology is an eco-philosophy derived from intuitive ethical principles. It does not claim to be a science, although it is based generally on the new physics, which, in
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#17327919740761776-414: A distinguishing characteristic of a republic, and were concerned with happiness, progress, and prosperity. Thomas Paine , combining the spirit of rationalism and romanticism, pictured a time when America's innocence would sound like a romance, and concluded that the fall of America could mark the end of "the noblest work of human wisdom". Historian J. B. Bury wrote in 1920: To the minds of most people
1924-433: A key orientation for politics and is often taken as a key figure to evaluate a politician's performance. However, GDP has a number of flaws that make it a bad measure of progress, especially for developed countries. For example, environmental damage is not taken into account nor is the sustainability of economic activity. Wikiprogress has been set up to share information on evaluating societal progress. It aims to facilitate
2072-606: A living whole. He writes: We encourage ... students to use [their] sense of belonging to an intelligent universe (revealed by deep experience), for deeply questioning their fundamental beliefs, and for translating these beliefs into personal decisions, lifestyles and actions. The emphasis on action is important. This is what makes deep ecology a movement as much as a philosophy. Deep ecologist and physicist Frijof Capra has said that '[Deep] ecology and spirituality are fundamentally connected because deep ecological awareness is, ultimately, spiritual awareness.' Arne Næss commented that he
2220-465: A moderate type of federalism and republicanism that might serve as a transition in Argentina to true democracy. In Mexico, José María Luis Mora (1794–1850) was a leader of classical liberalism in the first generation after independence, leading the battle against the conservative trinity of the army, the church, and the hacendados . He envisioned progress as both a process of human development by
2368-558: A myth benefiting the few, and a pending environmental doomsday for everyone. An example is the philosophy of Deep Ecology . Sociologist Robert Nisbet said that "No single idea has been more important than ... the Idea of Progress in Western civilization for three thousand years", and defines five "crucial premises" of the idea of progress: Sociologist P. A. Sorokin said, "The ancient Chinese, Babylonian, Hindu, Greek, Roman, and most of
2516-454: A pond from many other aquatic terrain features, such as stream pools and tide pools . Humans impact the water in different ways such as modifying rivers (through dams and stream channelization ), urbanization and deforestation . These impact lake levels, groundwater conditions, water pollution, thermal pollution, and marine pollution . Humans modify rivers by using direct channel manipulation. We build dams and reservoirs and manipulate
2664-629: A powerful influence on the American Founding Fathers . The first complete statement of progress is that of Turgot , in his "A Philosophical Review of the Successive Advances of the Human Mind" (1750). For Turgot, progress covers not only the arts and sciences but, on their base, the whole of culture—manner, mores, institutions, legal codes, economy, and society. Condorcet predicted the disappearance of slavery,
2812-400: A qualitative and quantitative understanding of the principal areas or spheres of Earth. The Earth's crust or lithosphere , is the outermost solid surface of the planet and is chemically, physically and mechanically different from underlying mantle . It has been generated greatly by igneous processes in which magma cools and solidifies to form solid rock. Beneath the lithosphere lies
2960-502: A right to study painting, poetry, music, architecture, statuary, tapestry and porcelain.” Juan Bautista Alberdi (1810–1884) was one of the most influential political theorists in Argentina. Economic liberalism was the key to his idea of progress. He promoted faith in progress, while chiding fellow Latin Americans for blind copying of United States and Europe models. He hoped for progress through promotion of immigration, education, and
3108-430: A river is usually in a channel , made up of a stream bed between banks . In larger rivers there is often also a wider floodplain shaped by waters over-topping the channel. Flood plains may be very wide in relation to the size of the river channel. Rivers are a part of the hydrological cycle . Water within a river is generally collected from precipitation through surface runoff , groundwater recharge , springs and
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#17327919740763256-409: A self-proclaimed neo-luddite author, wrote exclusively about progress as a myth, in an essay entitled "Five Facets of a Myth". Iggers (1965) says that proponents of progress underestimated the extent of man's destructiveness and irrationality, while critics misunderstand the role of rationality and morality in human behavior. In 1946, psychoanalyst Charles Baudouin claimed modernity has retained
3404-570: A structural framework to organize production by prioritising socio-ecological well-being over corporate profits, over-production and excess consumption. The object-oriented ontologist Timothy Morton has explored similar ideas in the books Ecology without Nature: Rethinking Environmental Aesthetics (2009) and Dark Ecology: For a Logic of Future Coexistence (2016). Natural environment The natural environment or natural world encompasses all biotic and abiotic things occurring naturally , meaning in this case not artificial . The term
3552-708: A system of environmental ethics advocating wilderness preservation, non-coercive policies encouraging human population decline , and simple living . In his original 1973 deep ecology paper, Arne Næss stated that he was inspired by ecologists who were studying the ecosystems throughout the world. Næss also made clear that he felt the real motivation to 'free nature' was spiritual and intuitive. 'Your motivation comes from your total view or your philosophical, religious opinions,' he said, 'so that you feel, when you are working in favour of free nature, you are working for something within your self, that ... demands changes. So you are motivated from what I call 'deeper premises'. In
3700-419: A theory of progress through their materialistic acceptance of the atomism of Democritus as the explanation for a world without an intervening deity . For them, the earliest condition of men resembled that of the beasts, and from this primitive and miserable condition they laboriously reached the existing state of civilisation, not by external guidance or as a consequence of some initial design, but simply by
3848-507: A variable amount of water vapor and suspensions of water droplets and ice crystals seen as clouds . Many natural substances may be present in tiny amounts in an unfiltered air sample, including dust , pollen and spores , sea spray , volcanic ash and meteoroids . Various industrial pollutants also may be present, such as chlorine (elementary or in compounds), fluorine compounds, elemental mercury , and sulphur compounds such as sulphur dioxide (SO 2 ). The ozone layer of
3996-544: A wider matrix of intellectual, cultural, economic and political trends. These interpretations, however, have met with opposition for they also portray the history of science as an incoherent system of incommensurable paradigms, not leading to any scientific progress, but only to the illusion of progress. Whether other intellectual disciplines make progress in the same way as the sciences is a matter of debate. For example, one might expect that today's historians know more about global history than their ancient counterparts (consider
4144-436: Is a terrain feature , a body of water that is localized to the bottom of basin . A body of water is considered a lake when it is inland, is not part of an ocean and is larger and deeper than a pond . Natural lakes on Earth are generally found in mountainous areas, rift zones and areas with ongoing or recent glaciation . Other lakes are found in endorheic basins or along the courses of mature rivers. In some parts of
4292-463: Is also a social movement based on a holistic vision of the world. Deep ecologists hold that the survival of any part is dependent upon the well-being of the whole, and criticise the narrative of human supremacy, which they say has not been a feature of most cultures throughout human evolution. Deep ecology presents an eco-centric (Earth-centred) view, rather than the anthropocentric (human-centred) view, developed in its most recent form by philosophers of
4440-458: Is an advocate for deep ecology. At one point Arne Næss also engaged in direct action when he chained himself to rocks in front of Mardalsfossen , a waterfall in a Norwegian fjord , in a successful protest against the building of a dam. Some have linked the movement to green anarchism as evidenced in a compilation of essays titled Deep Ecology & Anarchism . Further, the movement is related to cosmopolitan localism that has been proposed as
4588-522: Is around 35 parts per thousand (ppt) (3.5%), and nearly all seawater has a salinity in the range of 30 to 38 ppt. Though generally recognized as several separate oceans, these waters comprise one global, interconnected body of salt water often referred to as the World Ocean or global ocean. The deep seabeds are more than half the Earth's surface, and are among the least-modified natural environments. The major oceanic divisions are defined in part by
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4736-455: Is found in various kinds of natural body of water . An ocean is a major body of saline water and a component of the hydrosphere. Approximately 71% of the surface of the Earth (an area of some 362 million square kilometers) is covered by ocean, a continuous body of water that is customarily divided into several principal oceans and smaller seas . More than half of this area is over 3,000 meters (9,800 ft) deep. Average oceanic salinity
4884-791: Is from the Old English wildeornes , which in turn derives from wildeor meaning wild beast (wild + deor = beast, deer). From this point of view, it is the wildness of a place that makes it a wilderness. The mere presence or activity of people does not disqualify an area from being "wilderness". Many ecosystems that are, or have been, inhabited or influenced by activities of people may still be considered "wild". This way of looking at wilderness includes areas within which natural processes operate without very noticeable human interference. Wildlife includes all non- domesticated plants, animals and other organisms. Domesticating wild plant and animal species for human benefit has occurred many times all over
5032-473: Is held to be totally deformed. Postmodernists question the validity of 19th-century and 20th-century notions of progress—both on the capitalist and the Marxist side of the spectrum. They argue that both capitalism and Marxism over-emphasize technological achievements and material prosperity while ignoring the value of inner happiness and peace of mind. Postmodernism posits that both dystopia and utopia are one and
5180-440: Is increasingly rare, wild nature (e.g., unmanaged forests , uncultivated grasslands , wildlife , wildflowers ) can be found in many locations previously inhabited by humans. Goals for the benefit of people and natural systems, commonly expressed by environmental scientists and environmentalists include: In some cultures the term environment is meaningless because there is no separation between people and what they view as
5328-501: Is most often applied to Earth or some parts of Earth. This environment encompasses the interaction of all living species , climate , weather and natural resources that affect human survival and economic activity. The concept of the natural environment can be distinguished as components: In contrast to the natural environment is the built environment . Built environments are where humans have fundamentally transformed landscapes such as urban settings and agricultural land conversion ,
5476-535: Is not exhausted but that man may begin again in a new world. Besides rejecting the lessons of the past, they Americanized the idea of progress by democratizing and vulgarizing it to include the welfare of the common man as a form of republicanism . As Romantics deeply concerned with the past, collecting source materials and founding historical societies, the Founding Fathers were animated by clear principles. They saw man in control of his destiny, saw virtue as
5624-443: Is not uniform. If, for instance, in an agricultural field, the mineralogic composition and the structure of its soil are similar to those of an undisturbed forest soil, but the structure is quite different. Earth science generally recognizes four spheres, the lithosphere , the hydrosphere , the atmosphere and the biosphere as correspondent to rocks , water , air and life respectively. Some scientists include as part of
5772-582: Is often improved by increases in GDP, although other factors are also relevant. An imbalance between economic and social progress hinders further economic progress, and can lead to political instability. Where there is an imbalance between economic growth and social progress, political instability and unrest often arise. Lagging social progress also holds back economic growth in these and other countries that fail to address human needs, build social capital, and create opportunity for their citizens. How progress improved
5920-671: Is the application of science and technology to predict the state of the atmosphere for a future time and a given location. The atmosphere is a chaotic system , and small changes to one part of the system can grow to have large effects on the system as a whole. Human attempts to control the weather have occurred throughout human history, and there is evidence that civilized human activity such as agriculture and industry has inadvertently modified weather patterns. Evidence suggests that life on Earth has existed for about 3.7 billion years. All known life forms share fundamental molecular mechanisms, and based on these observations, theories on
6068-439: Is the central pillar of the industrial paradigm. The tenets of deep ecology state that humans have no right to interfere with natural diversity except for vital needs: the distinction between "vital" and "other needs" cannot be drawn precisely. Deep ecologists reject any mechanical or computer model of nature, and see the Earth as a living organism, which should be treated and understood accordingly. In 2010, Richard Kahn promoted
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6216-606: Is the deconstruction of the culture itself. Daniel Botkin concludes that although deep ecology challenges the assumptions of western philosophy , and should be taken seriously, it derives from a misunderstanding of scientific information and conclusions based on this misunderstanding, which are in turn used as justification for its ideology. It begins with an ideology and is political and social in focus. Botkin has also criticized Næss's assertion that all species are morally equal and his disparaging description of pioneering species . Deep ecologists counter this criticism by asserting that
6364-430: Is the one originally developed by Wladimir Köppen . The Thornthwaite system , in use since 1948, uses evapotranspiration as well as temperature and precipitation information to study animal species diversity and the potential impacts of climate changes . Weather is a set of all the phenomena occurring in a given atmospheric area at a given time . Most weather phenomena occur in the troposphere , just below
6512-555: Is to present "research and data to make progress against the world’s largest problems". The Social Progress Index is a tool developed by the International Organization Imperative Social Progress, which measures the extent to which countries cover social and environmental needs of its citizenry. There are fifty-two indicators in three areas or dimensions: Basic Human Needs, and Foundations of Wellbeing and Opportunities which show
6660-465: Is true or it is false, and like them it cannot be proved either true or false. Belief in it is an act of faith. In the postmodernist thought steadily gaining ground from the 1980s, the grandiose claims of the modernizers are steadily eroded, and the very concept of social progress is again questioned and scrutinized. In the new vision, radical modernizers like Joseph Stalin and Mao Zedong appear as totalitarian despots, whose vision of social progress
6808-600: Is unjust.'. Næss criticised the Judeo-Christian tradition, stating the Bible 's "arrogance of stewardship consists in the idea of superiority which underlies the thought that we exist to watch over nature like a highly respected middleman between the Creator and Creation". Næss further criticizes the reformation's view of creation as property to be put into maximum productive use. However, Næss added that while he felt
6956-537: The Middle Ages ) interpretations of Aristotle's work. The Renaissance changed the mindset in Europe, which induced a revolution in curiosity about nature in general and scientific advance, which opened the gates for technical and economic advance. Furthermore, the individual potential was seen as a never-ending quest for being God-like, paving the way for a view of man based on unlimited perfection and progress. In
7104-775: The continents , various archipelagos and other criteria, these divisions are : (in descending order of size) the Pacific Ocean , the Atlantic Ocean , the Indian Ocean , the Southern Ocean and the Arctic Ocean . A river is a natural watercourse , usually freshwater , flowing toward an ocean , a lake , a sea or another river. A few rivers simply flow into the ground and dry up completely without reaching another body of water. The water in
7252-408: The mitigation of greenhouse gases that are causing climatic changes, on developing adaptative strategies to global warming, to assist humans, other animal, and plant species, ecosystems, regions and nations in adjusting to the effects of global warming . Some examples of recent collaboration to address climate change and global warming include: A significantly profound challenge is to identify
7400-421: The reformist discourse that deep ecology has rejected from the beginning. Social ecologist Murray Bookchin interpreted deep ecology as being misanthropic , due in part to the characterization of humanity by David Foreman , of the environmental advocacy group Earth First! , as a "pathological infestation on the Earth". Bookchin mentions that some, like Foreman, defend misanthropic measures such as organising
7548-421: The stratosphere . Weather refers, generally, to day-to-day temperature and precipitation activity, whereas climate is the term for the average atmospheric conditions over longer periods of time. When used without qualification, "weather" is understood to be the weather of Earth. Weather occurs due to density (temperature and moisture) differences between one place and another. These differences can occur due to
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#17327919740767696-454: The "corollary" of the progress myth, the idea that the present is superior to the past, while at the same time insisting that it is free of the myth: The last two centuries were familiar with the myth of progress. Our own century has adopted the myth of modernity. The one myth has replaced the other. Men ceased to believe in progress; but only to pin their faith to more tangible realities, whose sole original significance had been that they were
7844-404: The 18th century through late 20th century, the history of science, especially of the physical and biological sciences, was often presented as a progressive accumulation of knowledge, in which true theories replaced false beliefs. Some more recent historical interpretations, such as those of Thomas Kuhn , tend to portray the history of science in terms of competing paradigms or conceptual systems in
7992-561: The Amazon Rainforest. 'The Amazon belongs to Brazil and European countries can mind their own business because they have already destroyed their own environment.' The inference is clearly that, since European countries have already destroyed their environment, Brazil also has the right to do so: deep ecological values should not apply to them, as they have not yet had their 'turn' at maximum economic growth. With regard to 'appropriating spiritual beliefs' Arne Næss pointed out that
8140-518: The Earth's atmosphere plays an important role in reducing the amount of ultraviolet (UV) radiation that reaches the surface. As DNA is readily damaged by UV light, this serves to protect life at the surface. The atmosphere also retains heat during the night, thereby reducing the daily temperature extremes. Earth's atmosphere can be divided into five main layers. These layers are mainly determined by whether temperature increases or decreases with altitude. From highest to lowest, these layers are: Within
8288-544: The Enlightenment, such as Newton, Bacon, and Descartes. Proponents of deep ecology oppose the narrative that man is separate from nature, is in charge of nature, or is the steward of nature, or that nature exists as a resource to be freely exploited. They cite the fact that indigenous peoples under-exploited their environment and retained a sustainable society for thousands of years, as evidence that human societies are not necessarily destructive by nature. They believe that
8436-624: The European Renaissance due the Muslim scholars' finesse in adapting classical knowledge (such as Greek philosophy) to Abrahamic contexts. Muslim rulers viewed knowledge, including both scientific and philosophical knowledge, as a key to power, and promoted learning, scientific inquiry, and patronization of scholars. During the Medieval period, science was to a large extent based on Scholastic (a method of thinking and learning from
8584-542: The Islamic civilizations was characterized by a system of translating books (particularly Greek philosophy books in the Abbasid era) of various cultures into local languages (often Arabic and Persian ), testing and refining their scientific or philosophical theories and claims, and then building upon them with their own Islamic ideas, theologies, ontologies, and scientific experimental results. The Round city of Baghdad
8732-498: The Norwegian philosopher Arne Næss . Næss referred to "biospherical egalitarianism-in principle", which he explained was "an intuitively clear and obvious value axiom. Its restriction to humans is ... anthropocentrism with detrimental effects upon the life quality of humans themselves... The attempt to ignore our dependence and to establish a master-slave role has contributed to the alienation of man from himself." Næss added that from
8880-415: The abiotic constituents of their biotope . A more significant number or variety of species or biological diversity of an ecosystem may contribute to greater resilience of an ecosystem because there are more species present at a location to respond to change and thus "absorb" or reduce its effects. This reduces the effect before the ecosystem's structure changes to a different state. This is not universally
9028-412: The aim of all life. In addition, the plethora of recent work on mimesis . Thomas Nagel , in " What Is It Like to Be a Bat? " (first published 1974), suggests, "[B]lind people are able to detect objects near them by a form of a sonar, using vocal clicks or taps of a cane. Perhaps if one knew what that was like, one could by extension imagine roughly what it was like to possess the much more refined sonar of
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#17327919740769176-407: The backwardness of the poorer regions in the south and work towards augmenting the size and quality of the newly created Italian army so that it could compete on an equal footing with the powerful nations of Europe. In the same period, the government was legislating in favour of public education to fight the great problem of illiteracy, upgrade the teaching classes, improve existing schools, and procure
9324-404: The biodiversity of the Earth. Deep ecologists have suggested that the human population must be substantially reduced, but advocate a gradual decrease in population rather than any apocalyptic solution In a 1982 interview, Arne Næss commented that a global population of 100 million (0.1 billion) would be desirable. However, others have argued that a population of 1 - 2 billion would be compatible with
9472-425: The biological manifestation of life is characterized by organization , metabolism , growth , adaptation , response to stimuli and reproduction . Life may also be said to be simply the characteristic state of organisms . In biology , the science of living organisms, "life" is the condition which distinguishes active organisms from inorganic matter , including the capacity for growth, functional activity and
9620-407: The case and there is no proven relationship between the species diversity of an ecosystem and its ability to provide goods and services on a sustainable level. The term ecosystem can also pertain to human-made environments, such as human ecosystems and human-influenced ecosystems. It can describe any situation where there is relationship between living organisms and their environment. Fewer areas on
9768-666: The concept of technics being 'natural' and therefore 'morally neutral' is a delusion of industrial civilization: there can be nothing 'neutral' about nuclear weapons, for instance, whose sole purpose is large scale destruction. Historian Lewis Mumford , divides technology into 'democratic' and 'authoritarian' technics ('technics' includes both technical and cultural aspects of technology). While 'democratic' technics, available to small communities, may be neutral, 'authoritarian' technics, available only to large-scale, hierarchical, authoritarian, societies, are not. Such technics are unsustainable, and need to be abandoned, as supported by point #6 of
9916-425: The continual change preceding death. A diverse variety of living organisms (life forms) can be found in the biosphere on Earth, and properties common to these organisms—plants, animals , fungi , protists , archaea , and bacteria —are a carbon - and water-based cellular form with complex organization and heritable genetic information. Living organisms undergo metabolism , maintain homeostasis , possess
10064-410: The current materialist paradigm must be replaced - as Næss pointed out, this involves more than merely getting rid of capitalism and the concept of economic growth , or ' progress ', that is critically endangering the biosphere. 'We need changes in society such that reason and emotion support each other,' he said. '... not only a change in a technological and economic system, but a change that touches all
10212-577: The deep ecological worldview. Deep ecology eschews traditional left wing-right wing politics, but is viewed as radical ('Deep Green') in its opposition to capitalism, and its advocacy of an ecological paradigm. Unlike conservation, deep ecology does not advocate the controlled preservation of the landbase, but rather 'non-interference' with natural diversity except for vital needs. In citing 'humans' as being responsible for excessive environmental destruction, deep ecologists actually refer to 'humans within civilization, especially industrial civilization', accepting
10360-605: The deep ecology platform. With reference to the degree to which landscapes are natural, Peter Wohlleben draws a temporal line (roughly equivalent to the development of Mumford's 'authoritarian' technics) at the agricultural revolution , about 8000 BC, when "selective farming practices began to change species." This is also the time when the landscape began to be intentionally transformed into an ecosystem completely devoted to meeting human needs. Peter Singer critiques anthropocentrism and advocates for animals to be given rights. However, Singer has disagreed with deep ecology's belief in
10508-461: The desirable outcome of human development would be a condition of society in which all the inhabitants of the planet would enjoy a perfectly happy existence. ... It cannot be proved that the unknown destination towards which man is advancing is desirable. The movement may be Progress, or it may be in an undesirable direction and therefore not Progress. ... The Progress of humanity belongs to the same order of ideas as Providence or personal immortality. It
10656-454: The developed countries." William D. Grey believes that developing a non-anthropocentric set of values is "a hopeless quest". He seeks an improved "shallow" view. Deep ecologists point out, however, that "shallow ecology" (resource management conservation) is counter-productive, since it serves mainly to support capitalism, the means through which industrial civilization destroys the biosphere. The eco-centric view thus only becomes 'hopeless' within
10804-624: The direction of the rivers and water path. Dams can usefully create reservoirs and hydroelectric power. However, reservoirs and dams may negatively impact the environment and wildlife. Dams stop fish migration and the movement of organisms downstream. Urbanization affects the environment because of deforestation and changing lake levels, groundwater conditions, etc. Deforestation and urbanization go hand in hand. Deforestation may cause flooding, declining stream flow and changes in riverside vegetation. The changing vegetation occurs because when trees cannot get adequate water they start to deteriorate, leading to
10952-407: The disappearance of slavery , the rise of literacy , the lessening of inequalities between the sexes, reforms of harsh prisons and the decline of poverty . The social progress of a society can be measured based on factors such as its ability to address fundamental human needs , help citizens improve their quality of life , and provide opportunities for citizens to succeed. Social progress
11100-654: The early 19th century, the notion of progress was being taken up by Russian intellectuals and was no longer accepted as legitimate by the tsars. Four schools of thought on progress emerged in 19th-century Russia: conservative (reactionary), religious, liberal, and socialist—the latter winning out in the form of Bolshevist materialism. The intellectual leaders of the American Revolution, such as Benjamin Franklin , Thomas Paine , Thomas Jefferson and John Adams , were immersed in Enlightenment thought and believed
11248-415: The early 20th century, undermined the reductionist approach and the notion of objectivity, demonstrating that humans are an integral part of nature; this is a common concept always held by primal peoples. Devall and Sessions, however, note that the work of many ecologists has encouraged the adoption of an "ecological consciousness", quoting environmentalist Aldo Leopold's view that such a consciousness "changes
11396-466: The economy using capitalist models and imported western technology. This was termed the "Opening of China" in the West, and more broadly encompasses Chinese economic reform . Among environmentalists, there is a continuum between two opposing poles. The one pole is optimistic, progressive, and business-oriented, and endorses the classic idea of progress. For example, bright green environmentalism endorses
11544-442: The environment only for exploitation by and for human purposes), since deep ecology is grounded in a different set of philosophical assumptions. Deep ecology takes a holistic view of the world humans live in and seeks to apply to life the understanding that the separate parts of the ecosystem (including humans) function as a whole. The philosophy addresses core principles of different environmental and green movements and advocates
11692-409: The environment. Central to the ecosystem concept is the idea that living organisms are continually engaged in a highly interrelated set of relationships with every other element constituting the environment in which they exist. Eugene Odum , one of the founders of the science of ecology , stated: "Any unit that includes all of the organisms (i.e.: the "community") in a given area interacting with
11840-542: The essence of deep ecology is the belief that 'all living creatures have their own intrinsic value, a value irrespective of the use they might have for mankind.' Næss stated that supporters of the deep ecology movement came from various different religious and spiritual traditions, and were united in this one belief, albeit basing it on various different values. Animal rights activists state that for an entity to require intrinsic rights, it must have interests. Deep ecologists are criticised for insisting they can somehow understand
11988-563: The exchange of ideas, initiatives and knowledge. HumanProgress.org is another online resource that seeks to compile data on different measures of societal progress. Our World in Data is a scientific online publication , based at the University of Oxford , that studies how to make progress against large global problems such as poverty, disease, hunger, climate change, war, existential risks, and inequality. The mission of Our World in Data
12136-470: The exercise of human intelligence throughout a long period. Robert Nisbet and Gertrude Himmelfarb have attributed a notion of progress to other Greeks. Xenophanes said "The gods did not reveal to men all things in the beginning, but men through their own search find in the course of time that which is better." With the rise of the Umayyad and Abbasid caliphates and later Ottoman Empire, progress in
12284-482: The extinction of natural habitats, which in turn leads to a reduction in wildlife population. The most recent report from the Intergovernmental Panel on Climate Change (the group of the leading climate scientists in the world) concluded that the earth will warm anywhere from 2.7 to almost 11 degrees Fahrenheit (1.5 to 6 degrees Celsius) between 1990 and 2100. Efforts have been increasingly focused on
12432-411: The fact that the vast majority of humans who have ever lived did not live in environmentally destructive societies – the excessive damage to the biosphere has been sustained mostly over the past hundred years. In 1985, Bill Devall and George Sessions summed up their understanding of the concept of deep ecology with the following eight points: The phrase "Deep Ecology" first appeared in a 1973 article by
12580-586: The five principal layers determined by temperature there are several layers determined by other properties. The dangers of global warming are being increasingly studied by a wide global consortium of scientists. These scientists are increasingly concerned about the potential long-term effects of global warming on our natural environment and on the planet. Of particular concern is how climate change and global warming caused by anthropogenic , or human-made releases of greenhouse gases , most notably carbon dioxide , can act interactively and have adverse effects upon
12728-499: The fundamental aspects of industrial societies. This is what I mean by a change of 'system'. Deep ecologists believe that the damage to natural systems sustained since the industrial revolution now threatens social collapse and possible extinction of humans, and are striving to bring about the kind of ideological, economic and technological changes Næss mentioned. Deep ecology claims that ecosystems can absorb damage only within certain parameters, and contends that civilization endangers
12876-555: The funds needed for social hygiene and care of the body as factors in the physical and moral regeneration of the race. In China, in the 20th century the Kuomintang or Nationalist party, which ruled from the 1920s to the 1940s, advocated progress. The Communists under Mao Zedong adopted different models and their ruinous projects caused mass famines . After Mao's death, however, the new regime led by Deng Xiaoping (1904–1997) and his successors aggressively promoted modernization of
13024-510: The government. Mora also demanded the establishment of legal equality between native Mexicans and foreign residents. His program, untried in his lifetime, became the key element in the Mexican Constitution of 1857. In Italy, the idea that progress in science and technology would lead to solutions for human ills was connected to the nationalism that united the country in 1860. The Piedmontese Prime Minister Camillo Cavour envisaged
13172-410: The histories of Herodotus ). Yet, knowledge can be lost through the passage of time, or the criteria for evaluating what is worth knowing can change. Similarly, there is considerable disagreement over whether fields such as philosophy make progress - or even whether they aim at accumulating knowledge in the same way as the sciences. Aspects of social progress, as described by Condorcet , have included
13320-492: The idea of progress and became central to modern European civilization. Classics experts have examined the status of women in the ancient world, concluding that in the Roman Empire, with its superior social organization, internal peace, and rule of law, allowed women to enjoy a somewhat better standing than in ancient Greece, where women were distinctly inferior. The inferior status of women in traditional China has raised
13468-524: The idea of progress meant that they could reorganize the political system to the benefit of the human condition; both for Americans and also, as Jefferson put it, for an " Empire of Liberty " that would benefit all mankind. In particular, Adams wrote “I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children
13616-404: The idea of the inevitability of progress." Eder argues that the advancement of civilization is leading to greater unhappiness and loss of control in the environment. The strongest critics of the idea of progress complain that it remains a dominant idea in the 21st century, and shows no sign of diminished influence. As one fierce critic, British historian John Gray (b. 1948), concludes: Faith in
13764-441: The idea that new designs, social innovations and green technologies can solve critical environmental challenges. The other is pessimistic in respect of technological solutions, warning of impending global crisis (through climate change or peak oil , for example) and tends to reject the very idea of modernity and the myth of progress that is so central to modernization thinking. Similarly, Kirkpatrick Sale , wrote about progress as
13912-406: The imperatives and needs of modern societies of a high level of sophistication and differentiation. Two themes in the work of Robertson and Burke—the nature of women in 'savage' and 'civilized' societies and 'beauty in distress'—reveals how long-held convictions about the character of women, especially with regard to their capacity and right to appear in the public domain, were modified and adjusted to
14060-647: The imperialist yearning of the West. Lastly, because deep ecology equates environmental protection with wilderness preservation its radical elements are confined within the American wilderness preservationist movement. While deep ecologists accept that overconsumption and militarization are major issues, they point out that the impulse to save wilderness is intuitive and has no connection with imperialism. This claim by Guha and Martínez Alier, in particular, closely resembles statements made, for instance, by Brazilian president Jair Bolsonaro declaring Brazil's right to cut down
14208-452: The instruments of progress. This exaltation of the present ... is a corollary of that very faith in progress which people claim to have discarded. The present is superior to the past, by definition, only in a mythology of progress. Thus one retains the corollary while rejecting the principle. There is only one way of retaining a position of whose instability one is conscious. One must simply refrain from thinking. A cyclical theory of history
14356-566: The intention formulated by this particular bacteria was informed by its deep desire to succeed in life. One criticism of this belief is that the interests that a deep ecologist attributes to non-human organisms such as survival, reproduction, growth, and prosperity are really human interests. Deep ecologists refute this criticism by pointing out first that 'survival' 'reproduction' 'growth' and 'prosperity'(flourishing) are accepted attributes of all living organisms: 'to succeed in life', depending on how one defines 'success' could certainly be construed as
14504-412: The intrinsic value of nature separate from questions of suffering. Zimmerman groups deep ecology with feminism and civil rights movements . Nelson contrasts it with ecofeminism . The links with animal rights are perhaps the strongest, as "proponents of such ideas argue that 'all life has intrinsic value'". David Foreman, the co-founder of the radical direct-action movement Earth First! , has said he
14652-446: The issue of whether the idea of progress requires a thoroughgoing rejection of traditionalism—a belief held by many Chinese reformers in the early 20th century. Historians Leo Marx and Bruce Mazlish asking, "should we in fact abandon the idea of progress as a view of the past," answer that there is no doubt "that the status of women has improved markedly" in cultures that have adopted the Enlightenment idea of progress. Modernization
14800-428: The latter being generally achieved through direct societal action, as in social enterprise or through activism , but being also attainable through natural sociocultural evolution – that progressivism holds all human societies should strive towards. The concept of progress was introduced in the early-19th-century social theories , especially social evolution as described by Auguste Comte and Herbert Spencer . It
14948-468: The liberating power of knowledge is encrypted into modern life. Drawing on some of Europe's most ancient traditions, and daily reinforced by the quickening advance of science, it cannot be given up by an act of will. The interaction of quickening scientific advance with unchanging human needs is a fate that we may perhaps temper, but cannot overcome... Those who hold to the possibility of progress need not fear. The illusion that through science humans can remake
15096-437: The living environment as a whole should be respected and regarded as having certain basic moral and legal rights to live and flourish, independent of its instrumental benefits for human use. Deep ecology is often framed in terms of the idea of a much broader sociality: it recognizes diverse communities of life on Earth that are composed not only through biotic factors but also, where applicable, through ethical relations, that is,
15244-415: The mantle which is heated by the decay of radioactive elements . The mantle though solid is in a state of rheic convection . This convection process causes the lithospheric plates to move, albeit slowly. The resulting process is known as plate tectonics . Volcanoes result primarily from the melting of subducted crust material or of rising mantle at mid-ocean ridges and mantle plumes . Most water
15392-479: The medieval thinkers supporting theories of rhythmical, cyclical or trendless movements of social processes were much nearer to reality than the present proponents of the linear view." Unlike Confucianism and to a certain extent Taoism, that both search for an ideal past, the Judeo-Christian-Islamic tradition believes in the fulfillment of history, which was translated into the idea of progress in
15540-492: The modern age. Therefore, Chinese proponents of modernization have looked to western models. According to Thompson, the late Qing dynasty reformer, Kang Youwei , believed he had found a model for reform and "modernisation" in the Ancient Chinese Classics. Philosopher Karl Popper said that progress was not fully adequate as a scientific explanation of social phenomena. More recently, Kirkpatrick Sale ,
15688-589: The modernization and development programs undertaken in the Third World were typically based on the idea of progress. In Russia the notion of progress was first imported from the West by Peter the Great (1672–1725). An absolute ruler, he used the concept to modernize Russia and to legitimize his monarchy (unlike its usage in Western Europe, where it was primarily associated with political opposition). By
15836-454: The movement of ecopedagogy , proposing using radical environmental activism as an educational principle to teach students to support "earth democracy" which promotes the rights of animals, plants, fungi, algae and bacteria. The biologist Dr. Stephan Harding has developed the concept of "holistic science", based on principles of ecology and deep ecology. In contrast with materialist, reductionist science, holistic science studies natural systems as
15984-524: The natural environment is greatly changed into a simplified human environment. Even acts which seem less extreme, such as building a mud hut or a photovoltaic system in the desert , the modified environment becomes an artificial one. Though many animals build things to provide a better environment for themselves, they are not human, hence beaver dams and the works of mound-building termites are thought of as natural. People cannot find absolutely natural environments on Earth,naturalness usually varies in
16132-410: The natural environmental dynamics in contrast to environmental changes not within natural variances. A common solution is to adapt a static view neglecting natural variances to exist. Methodologically, this view could be defended when looking at processes which change slowly and short time series, while the problem arrives when fast processes turns essential in the object of the study. Climate looks at
16280-544: The natural world, or their surroundings. Specifically in the United States and Arabian countries many native cultures do not recognize the "environment", or see themselves as environmentalists. Progress Progress is movement towards a perceived refined, improved, or otherwise desired state. It is central to the philosophy of progressivism , which interprets progress as the set of advancements in technology , science , and social organization efficiency –
16428-409: The origin of life attempt to find a mechanism explaining the formation of a primordial single cell organism from which all life originates. There are many different hypotheses regarding the path that might have been taken from simple organic molecules via pre-cellular life to protocells and metabolism. Although there is no universal agreement on the definition of life, scientists generally accept that
16576-462: The originator of the movement, stating "Eureka, I have found it" upon encountering her writings. Another event in the 1960s which have been proposed as foundational to the movement are the images of the Earth floating in space taken by the Apollo astronauts. Deep ecology proposes an embracing of ecological ideas and environmental ethics (that is, proposals about how humans should relate to nature). It
16724-438: The physical environment so that a flow of energy leads to clearly defined trophic structure, biotic diversity, and material cycles (i.e.: exchange of materials between living and nonliving parts) within the system is an ecosystem." The human ecosystem concept is then grounded in the deconstruction of the human/nature dichotomy , and the emergent premise that all species are ecologically integrated with each other, as well as with
16872-400: The planet, and has a major impact on the environment, both positive and negative. Wildlife can be found in all ecosystems. Deserts, rain forests, plains, and other areas—including the most developed urban sites—all have distinct forms of wildlife. While the term in popular culture usually refers to animals that are untouched by civilized human factors, most scientists agree that wildlife around
17020-415: The planet, its natural environment and humans' existence. It is clear the planet is warming, and warming rapidly. This is due to the greenhouse effect , which is caused by greenhouse gases, which trap heat inside the Earth's atmosphere because of their more complex molecular structure which allows them to vibrate and in turn trap heat and release it back towards the Earth. This warming is also responsible for
17168-413: The potential for humans to solve environmental issues. In response, deep ecologists have argued that industrial civilization, with its class hierarchy, is the sole source of the ecological crisis. The eco-centric worldview precludes any acceptance of social class or authority based on social status. Deep ecologists believe that since ecological problems are created by industrial civilization the only solution
17316-532: The railways as a major factor in the modernization and unification of the Italian peninsula. The new Kingdom of Italy, formed in 1861, worked to speed up the processes of modernization and industrialization that had begun in the north, but were slow to arrive in the Papal States and central Italy, and were nowhere in sight in the "Mezzogiorno" (that is, Southern Italy and Sicily). The government sought to combat
17464-520: The rapid genocide of most of humanity. In response, deep ecologists have argued that Foreman's statement clashes with the core narrative of deep ecology, the first tenet of which stresses the intrinsic value of both nonhuman and human life. Arne Næss suggested a slow decrease in human population over an extended period, not genocide. Bookchin's second major criticism is that deep ecology fails to link environmental crises with authoritarianism and hierarchy . He suggests that deep ecologists fail to recognise
17612-529: The relative performance of nations. Indices that can be used to measure progress include: Scientific progress is the idea that the scientific community learns more over time, which causes a body of scientific knowledge to accumulate. The chemists in the 19th century knew less about chemistry than the chemists in the 20th century, and they in turn knew less than the chemists in the 21st century. Looking forward, today's chemists reasonably expect that chemists in future centuries will know more than they do. From
17760-443: The release of water stored in glaciers and snowpacks. Small rivers may also be called by several other names, including stream , creek and brook. Their current is confined within a bed and stream banks . Streams play an important corridor role in connecting fragmented habitats and thus in conserving biodiversity . The study of streams and waterways in general is known as surface hydrology . A lake (from Latin lacus )
17908-415: The rise of literacy, the lessening of inequalities between the sexes, reforms of harsh prisons and the decline of poverty. John Stuart Mill 's (1806–1873) ethical and political thought demonstrated faith in the power of ideas and of intellectual education for improving human nature or behavior. For those who do not share this faith the idea of progress becomes questionable. Alfred Marshall (1842–1924),
18056-415: The role of Homo sapiens from conqueror of the land community to plain member and citizen of it." Though some detractors assert that deep ecology is based on the discredited idea of the " balance of nature ", deep ecologists have made no such claim. They do not dispute the theory that human cultures can have a benevolent effect on the landbase, only the idea of the control of nature, or human supremacy, which
18204-453: The same, overarching grand narratives with impossible conclusions. Some 20th-century authors refer to the "Myth of Progress" to refer to the idea that the human condition will inevitably improve. In 1932, English physician Montague David Eder wrote: "The myth of progress states that civilization has moved, is moving, and will move in a desirable direction. Progress is inevitable... Philosophers, men of science and politicians have accepted
18352-433: The science of ecology has been misused. Eco-critic Jonathan Bate has called deep ecologists 'utopians', pointing out that 'utopia' actually means 'nowhere' and quoting Rousseau 's claim that "the state of nature no longer exists and perhaps never did and probably never will." Bate asks how a planet crowded with cities could possibly be returned to the state of nature? And ...who would want to return it there? ... Life in
18500-416: The search for philosophical truth and as the introduction of an era of material prosperity by technological advancement. His plan for Mexican reform demanded a republican government bolstered by widespread popular education free of clerical control, confiscation and sale of ecclesiastical lands as a means of redistributing income and clearing government debts, and effective control of a reduced military force by
18648-634: The spheres of the Earth, the cryosphere (corresponding to ice ) as a distinct portion of the hydrosphere, as well as the pedosphere (to soil ) as an active and intermixed sphere. Earth science (also known as geoscience, the geographical sciences or the Earth Sciences), is an all-embracing term for the sciences related to the planet Earth . There are four major disciplines in earth sciences, namely geography , geology , geophysics and geodesy . These major disciplines use physics , chemistry , biology , chronology and mathematics to build
18796-488: The state of nature, Thomas Hobbes reminded readers of Leviathan in 1650, is solitary, poor, ignorant, brutish and short. It may be necessary to critique the values of the Enlightenment, but to reject enlightenment altogether would be to reject justice, political liberty and altruism. Bates' criticism rests partly on the idea that industrial civilization and the technics it depends on are themselves 'natural' because they are made by humans. Deep ecologists have indicated that
18944-495: The statistics of temperature , humidity , atmospheric pressure , wind , rainfall , atmospheric particle count and other meteorological elements in a given region over long periods of time. Weather , on the other hand, is the present condition of these same elements over periods up to two weeks. Climates can be classified according to the average and typical ranges of different variables, most commonly temperature and precipitation. The most commonly used classification scheme
19092-443: The status of women in traditional society was a major theme of historians starting in the Enlightenment and continuing to today. British theorists William Robertson (1721–1793) and Edmund Burke (1729–1797), along with many of their contemporaries, remained committed to Christian- and republican-based conceptions of virtue, while working within a new Enlightenment paradigm. The political agenda related beauty, taste, and morality to
19240-439: The structures and ideology of civilization. Outside it, however, a non-anthropocentric world view has characterised most 'primal' cultures since time immemorial, and, in fact, obtained in many indigenous groups until the industrial revolution and after. Some cultures still hold this view today. As such, the eco-centric narrative is not alien to humans, and may be seen as the normative ethos in human evolution. Grey's view represents
19388-434: The sun angle at any particular spot, which varies by latitude from the tropics. The strong temperature contrast between polar and tropical air gives rise to the jet stream . Weather systems in the mid-latitudes , such as extratropical cyclones , are caused by instabilities of the jet stream flow. Because the Earth's axis is tilted relative to its orbital plane, sunlight is incident at different angles at different times of
19536-775: The surface of the earth today exist free from human contact, although some genuine wilderness areas continue to exist without any forms of human intervention. Global biogeochemical cycles are critical to life, most notably those of water , oxygen , carbon , nitrogen and phosphorus . Wilderness is generally defined as a natural environment on Earth that has not been significantly modified by human activity. The WILD Foundation goes into more detail, defining wilderness as: "The most intact, undisturbed wild natural areas left on our planet – those last truly wild places that humans do not control and have not developed with roads, pipelines or other industrial infrastructure." Wilderness areas and protected parks are considered important for
19684-420: The survival of certain species , ecological studies, conservation , solitude, and recreation . Wilderness is deeply valued for cultural, spiritual, moral , and aesthetic reasons. Some nature writers believe wilderness areas are vital for the human spirit and creativity. The word, "wilderness", derives from the notion of wildness ; in other words that which is not controllable by humans. The word etymology
19832-407: The thoughts and interests of non-humans such as plants or protists, which they claim thus proves that non-human lifeforms have intelligence. For example, a single-celled bacteria might move towards a certain chemical stimulation, although such movement might be rationally explained, a deep ecologist might say that this was all invalid because according to his better understanding of the situation that
19980-404: The valuing of other beings as more than just resources. It is described as "deep" because it is regarded as looking more deeply into the reality of humanity's relationship with the natural world, arriving at philosophically more profound conclusions than those of mainstream environmentalism. The movement does not subscribe to anthropocentric environmentalism (which is concerned with conservation of
20128-512: The word 'God' was 'too loaded with preconceived ideas', he accepted Spinoza's idea of God as 'immanent' - 'a single creative force'... 'constantly creating the world by being the creative force in Nature'. He did not, he said, 'exclude the possibility that Christian theological principles are true in a certain sense ...'. Joanna Macy in "the Work that Reconnects" integrates Buddhist philosophy with
20276-411: The world is (now) impacted by human activities. It is the common understanding of natural environment that underlies environmentalism — a broad political , social and philosophical movement that advocates various actions and policies in the interest of protecting what nature remains in the natural environment, or restoring or expanding the role of nature in this environment. While true wilderness
20424-433: The world is an integral part of the modern condition. Renewing the eschatological hopes of the past, progress is an illusion with a future. Recently the idea of progress has been generalized to psychology, being related with the concept of a goal, that is, progress is understood as "what counts as a means of advancing towards the end result of a given defined goal." Historian J. B. Bury said that thought in ancient Greece
20572-826: The world, there are many lakes because of chaotic drainage patterns left over from the last ice age . All lakes are temporary over geologic time scales, as they will slowly fill in with sediments or spill out of the basin containing them. A pond is a body of standing water , either natural or human-made, that is usually smaller than a lake . A wide variety of human-made bodies of water are classified as ponds, including water gardens designed for aesthetic ornamentation, fish ponds designed for commercial fish breeding and solar ponds designed to store thermal energy. Ponds and lakes are distinguished from streams by their current speed . While currents in streams are easily observed, ponds and lakes possess thermally driven micro-currents and moderate wind-driven currents. These features distinguish
20720-465: The year. On the Earth's surface, temperatures usually range ±40 °C (100 °F to −40 °F) annually. Over thousands of years, changes in the Earth's orbit have affected the amount and distribution of solar energy received by the Earth and influenced long-term climate. Surface temperature differences in turn cause pressure differences. Higher altitudes are cooler than lower altitudes due to differences in compressional heating. Weather forecasting
20868-485: Was adopted by Oswald Spengler (1880–1936), a German historian who wrote The Decline of the West in 1920. World War I , World War II , and the rise of totalitarianism demonstrated that progress was not automatic and that technological improvement did not necessarily guarantee democracy and moral advancement. British historian Arnold J. Toynbee (1889–1975) felt that Christianity would help modern civilization overcome its challenges. The Jeffersonians said that history
21016-472: Was characterized as a model and example of progress for the region, where peoples of every religion and race sent their top students to study at its famous international academy called the House of Wisdom . Islamic Spain was also famed as a center of learning in Europe, where Jews and Christians flocked to Muslim halaqas , eager to bring the latest knowledge back to their countries in Europe, which later sparked
21164-513: Was dominated by the theory of world-cycles or the doctrine of eternal return, and was steeped in a belief parallel to the Judaic " fall of man ," but rather from a preceding " Golden Age " of innocence and simplicity. Time was generally regarded as the enemy of humanity which depreciates the value of the world. He credits the Epicureans with having had a potential for leading to the foundation of
21312-660: Was increasing room for the idea that people themselves made their own society —and not only that, as Giambattista Vico argued, because people made their own society, they could also fully comprehend it. This gave rise to new sciences, or proto-sciences , which claimed to provide new scientific knowledge about what society was like, and how one may change it for the better. In turn, this gave rise to progressive opinion, in contrast with conservational opinion. The social conservationists were skeptical about panaceas for social ills. According to conservatives, attempts to radically remake society normally make things worse. Edmund Burke
21460-536: Was inspired by the work of Spinoza and Gandhi, both of whom based their values on grounds of religious feeling and experience. Though he regarded deep ecology as a spiritual philosophy, he explained that he was not a 'believer' in the sense of following any particular articles of religious dogma. ' ... it is quite correct to say that I have sometimes been called religious or spiritual, 'he said, 'because I believe that living creatures have an intrinsic worth of their own, and also that there are fundamental intuitions about what
21608-541: Was present in the Enlightenment 's philosophies of history . As a goal, social progress has been advocated by varying realms of political ideologies with different theories on how it is to be achieved. Specific indicators for measuring progress can range from economic data, technical innovations, change in the political or legal system, and questions bearing on individual life chances, such as life expectancy and risk of disease and disability. GDP growth has become
21756-437: Was promoted by classical liberals in the 19th and 20th centuries, who called for the rapid modernization of the economy and society to remove the traditional hindrances to free markets and free movements of people. During the Enlightenment in Europe social commentators and philosophers began to realize that people themselves could change society and change their way of life. Instead of being made completely by gods, there
21904-501: Was the leading exponent of this, although later-day liberals like Friedrich Hayek have espoused similar views. They argue that society changes organically and naturally, and that grand plans for the remaking of society, like the French Revolution , National Socialism and Communism hurt society by removing the traditional constraints on the exercise of power. The scientific advances of the 16th and 17th centuries provided
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