In common usage and in philosophy , ideas are the results of thought . Also in philosophy, ideas can also be mental representational images of some object . Many philosophers have considered ideas to be a fundamental ontological category of being . The capacity to create and understand the meaning of ideas is considered to be an essential and defining feature of human beings .
140-481: An idea arises in a reflexive, spontaneous manner, even without thinking or serious reflection , for example, when we talk about the idea of a person or a place. A new or an original idea can often lead to innovation . The word idea comes from Greek ἰδέα idea "form, pattern", from the root of ἰδεῖν idein , "to see." The argument over the underlying nature of ideas is opened by Plato , whose exposition of his theory of forms —which recurs and accumulates over
280-498: A democratic constitution with unlimited religious freedom. His tract, The Bloudy Tenent of Persecution for Cause of Conscience (1644), which was widely read in the mother country, was a passionate plea for absolute religious freedom and the total separation of church and state . Freedom of conscience had had high priority on the theological, philosophical, and political agenda, as Martin Luther refused to recant his beliefs before
420-549: A liver infection. Ashley was impressed with Locke and persuaded him to become part of his retinue. At Oxford, he was exposed to the writings of Islamic scholars, like Ibn Tufayl 's Hayy ibn Yaqdhan translated by Edward Pococke , who influenced his perspectives on philosophy and tabula rasa . Locke had been looking for a career and in 1667, moved into Ashley's home at Exeter House in London, to serve as his personal physician. In London, Locke resumed his medical studies under
560-408: A pledge to lay claim to goods . He believes that silver and gold, as opposed to paper money , are the appropriate currency for international transactions. Silver and gold, he says, are treated to have equal value by all of humanity and can thus be treated as a pledge by anyone, while the value of paper money is only valid under the government which issues it. Locke argues that a country should seek
700-597: A quasi-feudal aristocracy and gave Carolinian planters absolute power over their enslaved chattel property; the constitutions pledged that "every freeman of Carolina shall have absolute power and authority over his negro slaves". Philosopher Martin Cohen notes that Locke, as secretary to the Council of Trade and Plantations and a member of the Board of Trade , was "one of just half a dozen men who created and supervised both
840-472: A civil way with help from government in a state of society. However, Locke never refers to Hobbes by name and may instead have been responding to other writers of the day. Locke also advocated governmental separation of powers and believed that revolution is not only a right but an obligation in some circumstances. These ideas would come to have profound influence on the Declaration of Independence and
980-416: A classic reasoning for religious tolerance , in which three arguments are central: With regard to his position on religious tolerance, Locke was influenced by Baptist theologians like John Smyth and Thomas Helwys , who had published tracts demanding freedom of conscience in the early 17th century. Baptist theologian Roger Williams founded the colony of Rhode Island in 1636, where he combined
1120-412: A complex idea may not have any corresponding physical object, though its particular constituent elements may severally be the reproductions of actual perceptions. Thus the idea of a centaur is a complex mental picture composed of the ideas of man and horse , that of a mermaid of a woman and a fish . "Ideas are to objects [of perception] as constellations are to stars," writes Walter Benjamin in
1260-492: A critical role in both scene and sequel . John Locke John Locke ( / l ɒ k / ; 29 August 1632 ( O.S. ) – 28 October 1704 ( O.S. )) was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the "father of liberalism ". Considered one of the first of the British empiricists , following the tradition of Francis Bacon , Locke
1400-485: A development that proved essential to the development of psychology as a modern, peer-reviewed scientific discipline. Such exact purism was typical of Wundt and he instructed all introspection observations be performed under these same instructions: "1) the Observer must, if possible, be in a position to determine beforehand the entrance of the process to be observed. 2) the introspectionist must, as far as possible, grasp
1540-401: A direct relationship to ideas. In some cases, authors can be granted limited legal monopolies on the manner in which certain works are expressed. This is known colloquially as copyright , although the term intellectual property is used mistakenly in place of copyright . Copyright law regulating the aforementioned monopolies generally does not cover the actual ideas. The law does not bestow
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#17327647438481680-416: A favourable balance of trade , lest it fall behind other countries and suffer a loss in its trade. Since the world money stock grows constantly, a country must constantly seek to enlarge its own stock. Locke develops his theory of foreign exchanges, by which in addition to commodity movements, there are also movements in country stock of money, and movements of capital determine exchange rates . He considers
1820-711: A few original cultures, the Adam of the Bible, or several cultural circles that overlap. Evolutionary diffusion theory holds that cultures are influenced by one another but that similar ideas can be developed in isolation. In the mid-20th century, social scientists began to study how and why ideas spread from one person or culture to another. Everett Rogers pioneered diffusion of innovations studies, using research to prove factors in adoption and profiles of adopters of ideas. In 1976, in his book The Selfish Gene , Richard Dawkins suggested applying biological evolutionary theories to
1960-628: A few years. Brewer likewise argues that Locke actively worked to undermine slavery in Virginia while heading a Board of Trade created by William of Orange following the Glorious Revolution . He specifically attacked colonial policy granting land to slave owners and encouraged the baptism and Christian education of the children of enslaved Africans to undercut a major justification of slavery—that they were heathens who possessed no rights. In his Two Treatises of Government , Locke provided
2100-469: A general law, gave a legal right to the exclusive use of an idea. In some other countries it is sometimes done, in a great case, and by a special and personal act but, generally speaking, other nations have thought that these monopolies produce more embarrassment than advantage to society. Patent law regulates various aspects related to the functional manifestation of inventions based on new ideas or incremental improvements to existing ones. Thus, patents have
2240-445: A good itself, and so on for all things that we set down as many. Now, again, we refer to them as one idea of each as though the idea were one; and we address it as that which really is ." "That's so." "And, moreover, we say that the former are seen, but not intellected, while the ideas are intellected but not seen." Descartes often wrote of the meaning of the idea as an image or representation, often but not necessarily "in
2380-522: A grandly metaphysical work such as Spinoza's Ethics , in other ways he was deeply receptive to Spinoza's ideas, most particularly to the rationalist's well thought out argument for political and religious tolerance and the necessity of the separation of church and state." Among the friends he made in the Netherlands are Van Leeuwenhoek and Van Limborch, the leader of the Remonstrants . In
2520-524: A justification for slavery that could never be met, thus rendering invalid all forms of slavery that existed. Moreover, because slavery is invalid, there is a moral injunction to try to throw off and escape from it. Locke also supported child labour , which was an intrinsic part of all pre-industrial societies. In his "Essay on the Poor Law", he discusses the education of the poor; he laments that "the children of labouring people are an ordinary burden to
2660-706: A lengthy period of poor health, Locke died on 28 October 1704, and is buried in the churchyard of All Saints' Church in High Laver , near Harlow in Essex, where he had lived in the household of Sir Francis Masham since 1691. Locke never married nor had children. Events that happened during Locke's lifetime include the English Restoration , the Great Plague of London , the Great Fire of London ,
2800-623: A letter he wrote titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money . Moreover, Locke anchors property in labour but, in the end, upholds unlimited accumulation of wealth. Locke's general theory of value and price is a supply-and-demand theory, set out in a letter to a member of parliament in 1691, titled Some Considerations on
2940-477: A means to quantitatively measure the whole of conscious experience. Titchener was exclusively interested in the individual components that comprise conscious experience, while Wundt, seeing little purpose in the analysis of individual components, focused on synthesis of these components. Ultimately, Titchener's ideas would form the basis of the short-lived psychological theory of structuralism . American historiography of introspection, according to some authors,
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#17327647438483080-504: A natural right to defend his "life, health, liberty, or possessions". Most scholars trace the phrase " Life, Liberty and the pursuit of Happiness " in the American Declaration of Independence to Locke's theory of rights, although other origins have been suggested. Like Hobbes, Locke assumed that the sole right to defend in the state of nature was not enough, so people established a civil society to resolve conflicts in
3220-433: A perception are by various authorities contrasted in various ways. "Difference in degree of intensity", "comparative absence of bodily movement on the part of the subject", "comparative dependence on mental activity", are suggested by psychologists as characteristic of an idea as compared with a perception . An idea, in the narrower and generally accepted sense of a mental reproduction, is frequently composite. That is, as in
3360-460: A person — metaphorically — mixes their labour with nature , resources can be removed from the common state of nature . Locke was born on 29 August 1632, in a small thatched cottage by the church in Wrington , Somerset, about 12 miles from Bristol . He was baptised the same day, as both of his parents were Puritans . Locke's father, also named John, was an attorney who served as clerk to
3500-427: A piece of music, for example, can both be called 'art' without belonging to the same substance. They are related as forms of art (the term 'art' in this illustration would be a 'mode of relations'). In this way, Locke concluded that the formal ambiguity around ideas he initially sought to clarify had been resolved. Hume differs from Locke by limiting idea to only one of two possible types of perception. The other one
3640-491: A plan partly by eliminating certain stimuli and partly by grading their strength and quality". Edward Titchener was an early pioneer in experimental psychology and student of Wilhelm Wundt. After earning his doctorate under the tutelage of Wundt at the University of Leipzig, he made his way to Cornell University , where he established his own laboratory and research. When Titchener arrived at Cornell in 1894, psychology
3780-546: A privileged access to one's own mental states, not mediated by other sources of knowledge, so that individual experience of the mind is unique. Introspection can determine any number of mental states including: sensory, bodily, cognitive, emotional and so forth. Introspection has been a subject of philosophical discussion for thousands of years. The philosopher Plato asked, "…why should we not calmly and patiently review our own thoughts, and thoroughly examine and see what these appearances in us really are?" While introspection
3920-435: A process of repentance of wrongdoings during their daily life, and remind themselves to refrain from doing so again. Devout Jains often do Pratikraman at least twice a day. Many practice Pratikraman on holy days such as Samvatsari , or Forgiveness Day. Introspection is encouraged in schools such as Advaita Vedanta ; in order for one to know their own true nature, they need to reflect and introspect on their true nature—which
4060-445: A profound influence on political philosophy , in particular on modern liberalism. Michael Zuckert has argued that Locke launched liberalism by tempering Hobbesian absolutism and clearly separating the realms of Church and State . He had a strong influence on Voltaire , who called him " le sage Locke". His arguments concerning liberty and the social contract later influenced the written works of Thomas Jefferson . One passage from
4200-421: A profound influence on the theory and practice of limited representative government and the protection of basic rights and freedoms under the rule of law. Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self , figuring prominently in the work of later philosophers such as Jean-Jacques Rousseau, David Hume , and Immanuel Kant . He postulated that, at birth,
4340-449: A special case of this general theory. His idea is based on "money answers all things" ( Ecclesiastes ) or "rent of money is always sufficient, or more than enough" and "varies very little". Locke concludes that, as far as money is concerned, the demand for it is exclusively regulated by its quantity, regardless of whether the demand is unlimited or constant. He also investigates the determinants of demand and supply. For supply , he explains
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4480-425: A subject of property. Society may give an exclusive right to the profits arising from them, as an encouragement to men to pursue ideas which may produce utility, but this may or may not be done, according to the will and convenience of the society, without claim or complaint from anybody. Accordingly, it is a fact, as far as I am informed, that England was, until we copied her, the only country on earth which ever, by
4620-475: A trust that allows one to know when to give the benefit of the doubt. That is to say, that words are only meaningful if validated by one's actions; When people report strategies, feelings or beliefs, their behaviors must correspond with these statements if they are to be believed. Even when their introspections are uninformative, people still give confident descriptions of their mental processes, being "unaware of their unawareness". This phenomenon has been termed
4760-522: A tutor and medical attendant to Caleb Banks . He returned to England in 1679 when Shaftesbury's political fortunes took a brief positive turn. Around this time, most likely at Shaftesbury's prompting, Locke composed the bulk of the Two Treatises of Government . While it was once thought that Locke wrote the Treatises to defend the Glorious Revolution of 1688, recent scholarship has shown that
4900-608: A wide range of human interests and aspirations; more particularly, it refers to material goods . He argues that property is a natural right that is derived from labour . In Chapter V of his Second Treatise , Locke argues that the individual ownership of goods and property is justified by the labour exerted to produce such goods—"at least where there is enough [land], and as good, left in common for others" (para. 27)—or to use property to produce goods beneficial to human society. Locke states in his Second Treatise that nature on its own provides little of value to society, implying that
5040-420: A word in which this word has become, and performs, as a symbol." as George Steiner summarizes. In this way techne-- art and technology—may be represented, ideally, as "discrete, fully autonomous objects...[thus entering] into fusion without losing their identity." Diffusion studies explore the spread of ideas from culture to culture. Some anthropological theories hold that all cultures imitate ideas from one or
5180-492: Is also a sense in which subjects simply cannot be wrong about their own experiential states.' Presumably they arrived at this conclusion by drawing on the seemingly self-evident quality of their own introspections, and assumed that it must equally apply to others. However, when we consider research on the topic, this conclusion seems less self-evident. If, for example, extensive introspection can cause people to make decisions that they later regret, then one very reasonable possibility
5320-445: Is anachronistic to apply these terms to thinkers from antiquity, it clarifies the argument between Plato and Aristotle if we call Plato an idealist thinker and Aristotle an empiricist thinker. This antagonism between empiricism and idealism generally characterizes the dynamism of the argument over the theory of ideas up to the present. This schism in theory has never been resolved to the satisfaction of thinkers from both sides of
5460-405: Is applicable to many facets of philosophical thought it is perhaps best known for its role in epistemology ; in this context introspection is often compared with perception , reason , memory , and testimony as a source of knowledge . It has often been claimed that Wilhelm Wundt , the father of experimental psychology, was the first to adopt introspection to experimental psychology though
5600-574: Is called "impression", and is more lively: these are perceptions we have "when we hear, or see, or feel, or love, or hate, or desire, or will." Ideas are more complex and are built upon these more basic and more grounded perceptions. Hume shared with Locke the basic empiricist premise that it is only from life experiences (whether their own or others') that humans' knowledge of the existence of anything outside of themselves can be ultimately derived, that they shall carry on doing what they are prompted to do by their emotional drives of varying kinds. In choosing
5740-402: Is derived from nature at all, it would be singular to admit a natural and even an hereditary right to inventors. It is agreed by those who have seriously considered the subject, that no individual has, of natural right, a separate property in an acre of land, for instance. By a universal law, indeed, whatever, whether fixed or movable, belongs to all men equally and in common, is the property for
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5880-430: Is dominated by three misconceptions. In particular, historians of psychology tend to argue 1) that introspection once was the dominant method of psychological inquiry, 2) that behaviorism, and in particular John B. Watson , is responsible for discrediting introspection as a valid method, and 3) that scientific psychology completely abandoned introspection as a result of those critiques. However, introspection has not been
6020-646: Is equally important to social contract theory. His work greatly affected the development of epistemology and political philosophy . His writings influenced Voltaire and Jean-Jacques Rousseau , and many Scottish Enlightenment thinkers, as well as the American Revolutionaries . His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence . Internationally, Locke's political-legal principles continue to have
6160-410: Is his principles of mutually enhanced contrasts and of assimilation and dissimilation (i.e. in color and form perception and his advocacy of objective methods of expression and of recording results, especially in language. Another is the principle of heterogony of ends — that multiply motivated acts lead to unintended side effects which in turn become motives for new actions. C. S. Peirce published
6300-427: Is not primarily rooted in behaviorist epistemology. Introspection is still widely used in psychology, but now implicitly, as self-report surveys, interviews and some fMRI studies are based on introspection. It is not the method but rather its name that has been dropped from the dominant psychological vocabulary. Partly as a result of Titchener's misrepresentation, the use of introspection diminished after his death and
6440-549: Is prominent in eastern Christianity . In Eastern Christianity some concepts addressing human needs, such as sober introspection ( nepsis ), require watchfulness of the human heart and the conflicts of the human nous , heart or mind. Noetic understanding can not be achieved by rational or discursive thought (i.e. systemization). Rationalists view prayer as to help train a person to focus on divinity through philosophy and intellectual contemplation ( meditation ). Jains practise pratikraman ( Sanskrit "introspection"),
6580-411: Is said to be obscure. He argued that to understand an idea clearly we should ask ourselves what difference its application would make to our evaluation of a proposed solution to the problem at hand. Pragmatism (a term he appropriated for use in this context), he defended, was a method for ascertaining the meaning of terms (as a theory of meaning). The originality of his ideas is in their rejection of what
6720-488: Is that people generally see themselves as less biased than everyone else , because they are not likely to introspect any biased thought processes. One experiment tried to give their subjects access to others' introspections. They made audio recordings of subjects who had been told to say whatever came into their heads as they answered a question about their own bias. Although subjects persuaded themselves they were unlikely to be biased, their introspective reports did not sway
6860-575: Is that the introspection caused them to 'lose touch with their feelings'. In short, empirical studies suggest that people can fail to appraise adequately (i.e. are wrong about) their own experiential states. Another question in regards to the veracious accountability of introspection is if researchers lack the confidence in their own introspections and those of their participants, then how can it gain legitimacy? Three strategies are accountable: identifying behaviors that establish credibility, finding common ground that enables mutual understanding, and developing
7000-591: Is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. That ideas should freely spread from one to another over
7140-401: Is the examination of one's own conscious thoughts and feelings . In psychology , the process of introspection relies on the observation of one's mental state , while in a spiritual context it may refer to the examination of one's soul . Introspection is closely related to human self-reflection and self-discovery and is contrasted with external observation . It generally provides
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#17327647438487280-424: Is the fiction-writing mode used to convey a character's thoughts. As explained by Renni Browne and Dave King, "One of the great gifts of literature is that it allows for the expression of unexpressed thoughts…" According to Nancy Kress, a character's thoughts can greatly enhance a story: deepening characterization, increasing tension, and widening the scope of a story. As outlined by Jack M. Bickham, thought plays
7420-528: Is the object of the understanding when a man thinks, I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; And I could not avoid frequently using it." He said he regarded the contribution offered in his essay as necessary to examine our own abilities and discern what objects our understandings were, or were not, fitted to deal with. In this style of ideal conception other outstanding figures followed in his footsteps — Hume and Kant in
7560-409: Is very like it, and might properly enough be called 'internal sense.' Locke's Some Thoughts Concerning Education is an outline on how to educate this mind. Drawing on thoughts expressed in letters written to Mary Clarke and her husband about their son, he expresses the belief that education makes the man—or, more fundamentally, that the mind is an "empty cabinet": I think I may say that of all
7700-523: Is what meditation is. Especially, Swami Chinmayananda emphasised the role of introspection in five stages, outlined in his book "Self Unfoldment." In Islam , greater jihad is the extertion of effort to internally struggle against one's evil inclinations. In Sufism , ‘’ nafs ’’ is in its unrefined state "the ego", which is considered to be the lowest dimension of a person's inward existence—his animal and satanic nature. Introspection (also referred to as Rufus dialogue, interior monologue, self-talk)
7840-562: The Two Treatises of Government and A Letter Concerning Toleration all appearing in quick succession. Locke's close friend Lady Masham invited him to join her at Otes, the Mashams' country house in Essex. Although his time there was marked by variable health from asthma attacks, he nevertheless became an intellectual hero of the Whigs. During this period, he discussed matters with such figures as John Dryden and Isaac Newton . After
7980-728: The Constitution of the United States . According to Locke, unused property is wasteful and an offence against nature, but, with the introduction of "durable" goods , men could exchange their excessive perishable goods for those which would last longer and thus not offend the natural law . In his view, the introduction of money marked the culmination of this process, making possible the unlimited accumulation of property without causing waste through spoilage. He also includes gold or silver as money because they may be "hoarded up without injury to anyone", as they do not spoil or decay in
8120-673: The Diet of the Holy Roman Empire at Worms in 1521, unless he would be proved false by the Bible. Locke's views on slavery were multifaceted. Although he wrote against slavery in general, Locke was an investor and beneficiary of the slave-trading Royal Africa Company . Also, while secretary to the Earl of Shaftesbury , Locke participated in drafting the Fundamental Constitutions of Carolina , which established
8260-553: The Glorious Revolution and war against France including the Battle of Blenheim just before his death. He did not live long enough to see the Act of Union of 1707 , but the thrones of England and Scotland were held in personal union throughout his lifetime. Constitutional monarchy and parliamentary democracy were in their infancy during Locke's time. Locke has an engraved floor memorial plaque at Christ Church Cathedral, Oxford . In
8400-793: The Justices of the Peace in Chew Magna and as a captain of cavalry for the Parliamentarian forces during the early part of the English Civil War . His mother was Agnes Keene. Soon after Locke's birth, the family moved to the market town of Pensford , about seven miles south of Bristol, where Locke grew up in a rural Tudor house in Belluton . In 1647, Locke was sent to the prestigious Westminster School in London under
8540-600: The Netherlands in 1683 in the company of Shaftesbury , under strong suspicion of involvement in the Rye House Plot , although there is little evidence to suggest that he was directly involved in the scheme. While in the Netherlands, he lived under the pen-name dr. Van Linden. The philosopher and novelist Rebecca Newberger Goldstein argues that during his five years in Holland, Locke chose his friends "from among
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#17327647438488680-647: The Second Treatise is reproduced verbatim in the Declaration of Independence, the reference to a "long train of abuses". Concerning Locke, Thomas Jefferson wrote: Bacon , Locke and Newton … I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical and Moral sciences. However, Locke's influence may have been even more profound in
8820-520: The adaptive unconscious suggests that a very large proportion of mental processes, even "high-level" processes like goal-setting and decision-making, are inaccessible to introspection. Indeed, it is questionable how confident researchers can be in their own introspections. One of the central implications of dissociations between consciousness and meta-consciousness is that individuals, presumably including researchers, can misrepresent their experiences to themselves. Jack and Roepstorff assert, '...there
8960-423: The determinism of the empirical subject. Kant felt that it is precisely in knowing its limits that philosophy exists. The business of philosophy he thought was not to give rules, but to analyze the private judgement of good common sense. Whereas Kant declares limits to knowledge ("we can never know the thing in itself"), in his epistemological work, Rudolf Steiner sees ideas as "objects of experience" which
9100-750: The experimental philosophy being pursued at other universities and in the Royal Society , of which he eventually became a member. Locke was awarded a bachelor's degree in February 1656 and a master's degree in June 1658. He obtained a bachelor of medicine in February 1675, having studied the subject extensively during his time at Oxford and, in addition to Lower, worked with such noted scientists and thinkers as Robert Boyle , Thomas Willis and Robert Hooke . In 1666, he met Anthony Ashley Cooper, Lord Ashley , who had come to Oxford seeking treatment for
9240-501: The introspection illusion and has been used to explain some cognitive biases and belief in some paranormal phenomena. When making judgements about themselves, subjects treat their own introspections as reliable, whereas they judge other people based on their behavior. This can lead to illusions of superiority . For example, people generally see themselves as less conformist than others, and this seems to be because they do not introspect any urge to conform. Another reliable finding
9380-408: The mind was a blank slate, or tabula rasa . Contrary to Cartesian philosophy based on pre-existing concepts, he maintained that we are born without innate ideas , and that knowledge is instead determined only by experience derived from sense perception , a concept now known as empiricism . Locke is often credited for describing private property as a natural right , arguing that when
9520-633: The tabula rasa . In his Essay , in which both these concepts are introduced, Locke warns, for example, against letting "a foolish maid" convince a child that "goblins and sprites" are associated with the night, for "darkness shall ever afterwards bring with it those frightful ideas, and they shall be so joined, that he can no more bear the one than the other". This theory came to be called associationism , going on to strongly influence 18th-century thought, particularly educational theory , as nearly every educational writer warned parents not to allow their children to develop negative associations. It also led to
9660-832: The 18th century, Arthur Schopenhauer in the 19th century, and Bertrand Russell , Ludwig Wittgenstein , and Karl Popper in the 20th century. Locke always believed in the good sense — not pushing things to extremes and while taking fully into account the plain facts of the matter. He prioritized common-sense ideas that struck him as "good-tempered, moderate, and down-to-earth." As John Locke studied humans in his work "An Essay Concerning Human Understanding" he continually referenced Descartes for ideas as he asked this fundamental question: "When we are concerned with something about which we have no certain knowledge, what rules or standards should guide how confident we allow ourselves to be that our opinions are right?" Put in another way, he inquired into how humans might verify their ideas, and considered
9800-585: The 50 years after Queen Anne's death in 1714, the Two Treatises were reprinted only once (except in the collected works of Locke). However, with the rise of American resistance to British taxation, the Second Treatise of Government gained a new readership; it was frequently cited in the debates in both America and Britain. The first American printing occurred in 1773 in Boston. Locke exercised
9940-399: The Consequences of the Lowering of Interest and the Raising of the Value of Money . In it, he refers to supply as quantity and demand as rent : "The price of any commodity rises or falls by the proportion of the number of buyers and sellers" and "that which regulates the price…[of goods] is nothing else but their quantity in proportion to their rent." The quantity theory of money forms
10080-547: The Constitution of Carolina has been exaggerated and that he was merely paid to revise and make copies of a document that had already been partially written before he became involved; she compares Locke's role to a lawyer writing a will. She states that Locke was paid in Royal African Company stock in lieu of money for his work as a secretary for a governmental sub-committee, and that he sold the stock after
10220-577: The Netherlands, Locke had time to return to his writing, spending a great deal of time working on the Essay Concerning Human Understanding and composing the Letter on Toleration. Locke did not return home until after the Glorious Revolution . Locke accompanied Mary II back to England in 1689. The bulk of Locke's publishing took place upon his return from exile—his aforementioned Essay Concerning Human Understanding ,
10360-500: The assessments of observers. When subjects were explicitly told to avoid relying on introspection, their assessments of their own bias became more realistic. In Buddhism , Sampajañña refers to "the mental process by which one continuously monitors one's own body and mind. In the practice of śamatha, its principal function is to note the occurrence of laxity and excitation." It is of central importance for meditative practice in all Buddhist traditions . In Judaism , particularly in
10500-424: The cash requirements are closely related to the length of the pay period. He argues the brokers—the middlemen —whose activities enlarge the monetary circuit and whose profits eat into the earnings of labourers and landholders, have a negative influence on both personal and the public economy to which they supposedly contribute. Locke uses the concept of property in both broad and narrow terms: broadly, it covers
10640-572: The colonies and their iniquitous systems of servitude". According to American historian James Farr, Locke never expressed any thoughts about his contradictory opinions of slavery, which Farr ascribes to his personal involvement in the slave trade. Locke's positions on slavery have been described as hypocritical, and laying the foundation for the Founding Fathers to hold similarly contradictory thoughts regarding freedom and slavery. But historian Holly Brewer has argued that Locke's role in
10780-420: The conflict between the unlimited accumulation of property and a more nearly equal distribution of wealth; he does not identify which principles that government should apply to solve this problem. However, not all elements of his thought form a consistent whole. For example, the labour theory of value in the Two Treatises of Government stands side by side with the demand-and-supply theory of value developed in
10920-461: The course of his many dialogs—appropriates and adds a new sense to the Greek word for things that are "seen" (re. εἶδος) that highlights those elements of perception which are encountered without material or objective reference available to the eyes (re. ἰδέα ). As this argument is disseminated the word "idea" begins to take on connotations that would be more familiarly associated with the term today. In
11060-744: The cyst. Ashley survived and prospered, crediting Locke with saving his life. During this time, Locke served as Secretary of the Board of Trade and Plantations and Secretary to the Lords Proprietors of Carolina , which helped to shape his ideas on international trade and economics. Ashley, as a founder of the Whig movement, exerted great influence on Locke's political ideas. Locke became involved in politics when Ashley became Lord Chancellor in 1672 (Ashley being created 1st Earl of Shaftesbury in 1673). Following Shaftesbury's fall from favour in 1675, Locke spent some time travelling across France as
11200-598: The development of psychology and other new disciplines with David Hartley 's attempt to discover a biological mechanism for associationism in his Observations on Man (1749). Locke was critical of Descartes's version of the dream argument , with Locke making the counter-argument that people cannot have physical pain in dreams as they do in waking life. Some scholars have seen Locke's political convictions as being based from his religious beliefs. Locke's religious trajectory began in Calvinist trinitarianism , but by
11340-547: The disagreement and is represented today in the split between analytic and continental schools of philosophy. Persistent contradictions between classical physics and quantum mechanics may be pointed to as a rough analogy for the gap between the two schools of thought. Plato in Ancient Greece was one of the earliest philosophers to provide a detailed discussion of ideas and of the thinking process (in Plato's Greek
11480-459: The distinctions between different types of ideas. Locke found that an idea "can simply mean some sort of brute experience." He shows that there are "No innate principles in the mind." Thus, he concludes that "our ideas are all experienced in nature." An experience can either be a sensation or a reflection: "consider whether there are any innate ideas in the mind before any are brought in by the impression from sensation or reflection." Therefore, an idea
11620-460: The dominant method. It is believed to be so because Edward Titchener 's student Edwin G. Boring , in his influential historical accounts of experimental psychology, privileged Titchener's views while giving little credit to original sources. Introspection has been critiqued by many other psychologists, including Wilhelm Wundt , and Knight Dunlap who in his article " The Case Against Introspection ", presents an argument against self-observation that
11760-421: The early stages of the [Glorious] Revolution, up to 1692, and even less thereafter, unless it was to heap abuse on them" and that "no one, including most Whigs, [was] ready for the idea of a notional or abstract contract of the kind adumbrated by Locke". In contrast, Kenyon adds that Algernon Sidney 's Discourses Concerning Government were "certainly much more influential than Locke's Two Treatises. " In
11900-464: The empirical object is not prior to its perception by a knowledgeable subject, in other words. He also published many papers on logic in relation to ideas . G. F. Stout and J. M. Baldwin , in the Dictionary of Philosophy and Psychology , define the idea as "the reproduction with a more or less adequate image , of an object not actually present to the senses." They point out that an idea and
12040-408: The example given above of the idea of a chair, a great many objects, differing materially in detail, all call a single idea. When a man, for example, has obtained an idea of chairs in general by comparison with which he can say "This is a chair, that is a stool", he has what is known as an "abstract idea" distinct from the reproduction in his mind of any particular chair (see abstraction ). Furthermore,
12180-441: The example of beauty as a mode. He points to combinations of color and form as qualities constitutive of this mode. Substances , however, are distinct from modes. Substances convey the underlying formal unity of certain objects, such as dogs, cats, or tables. Relations represent the relationship between two or more ideas that contain analogous elements to one another without the implication of underlying formal unity. A painting or
12320-458: The experimental method failed, he turned to other objectively valuable aids , specifically to those products of cultural communal life which lead one to infer particular mental motives. Outstanding among these are speech, myth, and social custom. Wundt designed the basic mental activity apperception — a unifying function which should be understood as an activity of the will. Many aspects of his empirical physiological psychology are used today. One
12460-457: The external world . In so doing, he includes not only ideas of memory and imagination , but also perceptual processes, whereas other psychologists confine the term to the first two groups. One of Wundt's main concerns was to investigate conscious processes in their own context by experiment and introspection . He regarded both of these as exact methods , interrelated in that experimentation created optimal conditions for introspection. Where
12600-443: The fifth book of his Republic , Plato defines philosophy as the love of this formal (as opposed to visual) way of seeing. Plato advances the theory that perceived but immaterial objects of awareness constituted a realm of deathless forms or ideas from which the material world emanated. Aristotle challenges Plato in this area, positing that the phenomenal world of ideas arises as mental composites of remembered observations. Though it
12740-427: The first full statement of pragmatism in his important works " How to Make Our Ideas Clear " (1878) and " The Fixation of Belief " (1877). In "How to Make Our Ideas Clear" he proposed that a clear idea (in his study he uses concept and idea as synonymic) is defined as one, when it is apprehended such as it will be recognized wherever it is met, and no other will be mistaken for it. If it fails of this clearness, it
12880-424: The globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density in any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation. Inventions then cannot, in nature, be
13020-440: The hands of the possessor. In his view, the introduction of money eliminates limits to accumulation. Locke stresses that inequality has come about by tacit agreement on the use of money, not by the social contract establishing civil society or the law of land regulating property. Locke was aware of a problem posed by unlimited accumulation, but did not consider it his task. He just implies that government would function to moderate
13160-402: The idea that those verbal reports are based on direct introspective access to mental content. Instead, judgements about one's own mind seem to be inferences from overt behavior, similar to judgements made about another person. However, it is hard to assess whether these results only apply to unusual experimental situations, or if they reveal something about everyday introspection. The theory of
13300-420: The introduction to his The Origin of German Tragic Drama . "The set of concepts which assist in the representation of an idea lend it actuality as such a configuration. For phenomena are not incorporated into ideas. They are not contained in them. Ideas are, rather, their objective virtual arrangement, their objective interpretation." Benjamin advances, "That an idea is that moment in the substance and being of
13440-487: The labour expended in the creation of goods gives them their value. From this premise, understood as a labour theory of value , Locke developed a labour theory of property , whereby ownership of property is created by the application of labour. In addition, he believed that property precedes government and government cannot "dispose of the estates of the subjects arbitrarily". Karl Marx later critiqued Locke's theory of property in his own social theory. Locke defines
13580-541: The late 17th and early 18th centuries, Locke's Two Treatises were rarely cited. Historian Julian Hoppit said of the book "except among some Whigs, even as a contribution to the intense debate of the 1690s it made little impression and was generally ignored until 1703 (though in Oxford in 1695 it was reported to have made 'a great noise')." John Kenyon , in his study of British political debate from 1689 to 1720, has remarked that Locke's theories were "mentioned so rarely in
13720-408: The latter less significant and less volatile than commodity movements. As for a country's money stock, if it is large relative to that of other countries, he says it will cause the country's exchange to rise above par, as an export balance would do. He also prepares estimates of the cash requirements for different economic groups ( landholders , labourers, and brokers). In each group he posits that
13860-432: The legal status of property upon ideas per se. Instead, laws purport to regulate events related to the usage, copying, production, sale and other forms of exploitation of the fundamental expression of a work, that may or may not carry ideas. Copyright law is fundamentally different from patent law in this respect: patents do grant monopolies on ideas (more on this below). A copyright is meant to regulate some aspects of
14000-825: The man". In his Essay , Locke explains the gradual unfolding of this conscious mind. Arguing against both the Augustinian view of man as originally sinful and the Cartesian position, which holds that man innately knows basic logical propositions, Locke posits an 'empty mind', a tabula rasa , which is shaped by experience; sensations and reflections being the two sources of all of our ideas . He states in An Essay Concerning Human Understanding : This source of ideas every man has wholly within himself; and though it be not sense, as having nothing to do with external objects, yet it
14140-404: The means to those ends, they shall follow their accustomed associations of ideas. Hume has contended and defended the notion that "reason alone is merely the 'slave of the passions'." Immanuel Kant defines ideas by distinguishing them from concepts . Concepts arise by the compositing of experience into abstract categorial representations of presumed or encountered empirical objects whereas
14280-450: The men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education. Locke also wrote that "the little and almost insensible impressions on our tender infancies have very important and lasting consequences". He argues that the " associations of ideas " that one makes when young are more important than those made later because they are the foundation of the self ; they are, put differently, what first mark
14420-428: The methodological idea had been presented long before, as by 18th century German philosopher-psychologists such as Alexander Gottlieb Baumgarten or Johann Nicolaus Tetens . Also, Wundt's views on introspection must be approached with great care. Wundt was influenced by notable physiologists , such as Gustav Fechner , who used a kind of controlled introspection as a means to study human sensory organs. Building upon
14560-481: The mind apprehends, much as the eye apprehends light. In Goethean Science (1883), he declares, "Thinking ... is no more and no less an organ of perception than the eye or ear. Just as the eye of perception perceives colors and the ear sounds, so thinking perceives ideas." He holds this to be the premise upon which Goethe made his natural-scientific observations. Wundt widens the term from Kant's usage to include conscious representation of some object or process of
14700-415: The mind", which was well known in the vernacular . Despite Descartes' invention of the non-Platonic use of the term, he at first followed this vernacular use. In his Meditations on First Philosophy he says, "Some of my thoughts are like images of things, and it is to these alone that the name 'idea' properly belongs." He sometimes maintained that ideas were innate and uses of the term idea diverge from
14840-525: The mind; it does not suffice to justify knowledge claims about the mind. Similarly, the idea continued to be discussed between John Stuart Mill and Auguste Comte . Recent psychological research on cognition and attribution has asked people to report on their mental processes, for instance to say why they made a particular choice or how they arrived at a judgment. In some situations, these reports are clearly confabulated . For example, people justify choices they have not in fact made. Such results undermine
14980-444: The moment of him who occupies it, but when he relinquishes the occupation, the property goes with it. Stable ownership is the gift of social law, and is given late in the progress of society. It would be curious then, if an idea, the fugitive fermentation of an individual brain, could, of natural right, be claimed in exclusive and stable property. If nature has made any one thing less susceptible than all others of exclusive property, it
15120-454: The objects of opinion; real knowledge can only be had of unchanging ideas. Furthermore, ideas for Plato appear to serve as universals; consider the following passage from the Republic : "We both assert that there are," I said, "and distinguish in speech, many fair things, many good things, and so on for each kind of thing." "Yes, so we do." "And we also assert that there is a fair itself,
15260-411: The origin of ideas, for Kant, is a priori to experience. Regulative ideas , for example, are ideals that one must tend towards, but by definition may not be completely realized as objects of empirical experience. Liberty , according to Kant, is an idea whereas "tree" (as an abstraction covering all species of trees) is a concept . The autonomy of the rational and universal subject is opposed to
15400-450: The original creation and fixation thereof, without any extra steps. While creation usually involves an idea, the idea in itself does not suffice for the purposes of claiming copyright. Confidentiality and nondisclosure agreements are legal instruments that assist corporations and individuals in keeping ideas from escaping to the general public. Generally, these instruments are covered by contract law. Introspection Introspection
15540-574: The original primary scholastic use. He provides multiple non-equivalent definitions of the term, uses it to refer to as many as six distinct kinds of entities, and divides ideas inconsistently into various genetic categories. For him knowledge took the form of ideas and philosophical investigation is devoted to the consideration of these entities. John Locke 's use of idea stands in striking contrast to Plato's. In his Introduction to An Essay Concerning Human Understanding , Locke defines idea as "that term which, I think, serves best to stand for whatsoever
15680-480: The parish, and are usually maintained in idleness, so that their labour also is generally lost to the public till they are 12 or 14 years old". Therefore, he suggests the setting up of "working schools" for poor children in each parish in England so that they will be "from infancy [three years old] inured to work". He goes on to outline the economics of these schools, arguing not only that they will be profitable for
15820-469: The parish, but also that they will instil a good work ethic in the children. Locke's political theory was founded upon that of social contract . Unlike Thomas Hobbes , Locke believed that human nature is characterised by reason and tolerance . Like Hobbes, however, Locke believed that human nature allows people to be selfish. This is apparent with the introduction of currency. In a natural state , all people were equal and independent, and everyone had
15960-455: The penitent season in the month of Elul in order to correct the year's sins through repentance, which in Judaism begins with recalling and recognizing them. In Christianity , perfection is not just the possession and preservation of sanctifying grace , since perfection is determined by one's action, although Christian mysticism has gained a renewed interest in western Christianity and
16100-399: The phenomenon in a state of strained attention and follow its course. 3) Every observation must, in order to make certain, be capable of being repeated several times under the same conditions and 4) the conditions under which the phenomenon appears must be found out by the variation of the attendant circumstances and when this was done the various coherent experiments must be varied according to
16240-466: The physical world. Locke thought the state's borders and the functioning and enforcement of the existence of the state and its constitution were metaphysically tied to "the natural rights of the individual", and this inspired future liberal politicians and philosophers . Writing his Letters Concerning Toleration (1689–1692) in the aftermath of the European wars of religion , Locke formulated
16380-500: The pre-existing use of introspection in physiology, Wundt believed the method of introspection was the ability to observe an experience, not just the logical reflection or speculations which some others interpreted his meaning to be. Wundt imposed exacting control over the use of introspection in his experimental laboratory at the University of Leipzig , making it possible for other scientists to replicate his experiments elsewhere,
16520-555: The reality of evil. Man was capable of waging unjust wars and committing crimes. Criminals had to be punished, even with the death penalty. With regard to the Bible, Locke was very conservative. He retained the doctrine of the verbal inspiration of the Scriptures. The miracles were proof of the divine nature of the biblical message. Locke was convinced that the entire content of the Bible was in agreement with human reason ( The Reasonableness of Christianity , 1695). Although Locke
16660-692: The realm of epistemology . Locke redefined subjectivity , or self , leading intellectual historians such as Charles Taylor and Jerrold Seigel to argue that Locke's An Essay Concerning Human Understanding (1689/90) marks the beginning of the modern Western conception of the self . Locke's theory of association heavily influenced the subject matter of modern psychology . At the time, Locke's recognition of two types of ideas, simple and complex —and, more importantly, their interaction through association—inspired other philosophers, such as David Hume and George Berkeley , to revise and expand this theory and apply it to explain how humans gain knowledge in
16800-431: The same as demand for goods or land: it depends on whether money is wanted as medium of exchange . As a medium of exchange, he states, "money is capable by exchange to procure us the necessaries or conveniences of life" and, for loanable funds , "it comes to be of the same nature with land by yielding a certain yearly income…or interest". Locke distinguishes two functions of money: as a counter to measure value , and as
16940-462: The same freethinking members of dissenting Protestant groups as Spinoza's small group of loyal confidants. [Baruch Spinoza had died in 1677.] Locke almost certainly met men in Amsterdam who spoke of the ideas of that renegade Jew who... insisted on identifying himself through his religion of reason alone." While she says that "Locke's strong empiricist tendencies" would have "disinclined him to read
17080-400: The self as "that conscious thinking thing, (whatever substance, made up of whether spiritual, or material, simple, or compounded, it matters not) which is sensible, or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends". He does not, however, wholly ignore "substance", writing that "the body too goes to the making
17220-400: The sponsorship of Alexander Popham , a member of Parliament and John Sr.'s former commander. At the age of 16 he was at school just half a mile away from the execution of Charles I ; however, the boys were not allowed to go and watch. After completing studies at Westminster, he was admitted to Christ Church , Oxford , in the autumn of 1652 at the age of 20. The dean of the college at the time
17360-421: The spread of ideas. He coined the term meme to describe an abstract unit of selection , equivalent to the gene in evolutionary biology . It has been pretended by some, (and in England especially,) that inventors have a natural and exclusive right to their inventions, and not merely for their own lives, but inheritable to their heirs. But while it is a moot question whether the origin of any kind of property
17500-415: The study of psychological phenomena, though generally only in experiments pertaining to internal thought conducted under experimental conditions. For example, in the " think aloud protocol ", investigators cue participants to speak their thoughts aloud in order to study an active thought process without forcing an individual to comment on the process itself. Already in the 18th century authors had criticized
17640-699: The subsequent decline of structuralism. Later psychological movements, such as functionalism and behaviorism , rejected introspection for its lack of scientific reliability among other factors. Functionalism originally arose in direct opposition to structuralism, opposing its narrow focus on the elements of consciousness and emphasizing the purpose of consciousness and other psychological behavior. Behaviorism's objection to introspection focused much more on its unreliability and subjectivity which conflicted with behaviorism's focus on measurable behavior. The more recently established cognitive psychology movement has to some extent accepted introspection's usefulness in
17780-464: The teachings of the practitioners of Mussar a person could achieve progress in perfecting their character traits through a daily "Cheshbon Hanefesh," or Accounting of the Soul. In the practice of Cheshbon Hanefesh, a person introspects about themselves, their day, their faults, progress, and so on, and over time can use the data and process to change behavior and thoughts. Introspection is encouraged during
17920-534: The time of the Reflections (1695) Locke was advocating not just Socinian views on tolerance but also Socinian Christology . However Wainwright (1987) notes that in the posthumously published Paraphrase (1707) Locke's interpretation of one verse, Ephesians 1 :10, is markedly different from that of Socinians like Biddle , and may indicate that near the end of his life Locke returned nearer to an Arian position, thereby accepting Christ's pre-existence. Locke
18060-551: The tutelage of Thomas Sydenham . Sydenham had a major effect on Locke's natural philosophical thinking—an effect that would become evident in An Essay Concerning Human Understanding . Locke's medical knowledge was put to the test when Ashley's liver infection became life-threatening. Locke coordinated the advice of several physicians and was probably instrumental in persuading Ashley to undergo surgery (then life-threatening in itself) to remove
18200-470: The usage of expressions of a work, not an idea. Thus, copyrights have a negative relationship to ideas. Work means a tangible medium of expression. It may be an original or derivative work of art, be it literary, dramatic, musical recitation, artistic, related to sound recording, etc. In (at least) countries adhering to the Berne Convention , copyright automatically starts covering the work upon
18340-645: The use of introspection, both for knowing one's own mind and as a method for psychology. David Hume pointed out that introspecting a mental state tends to alter the very state itself; a German author, Christian Gottfried Schütz , noted that introspection is often described as mere "inner sensation", but actually requires also attention, that introspection does not get at unconscious mental states, and that it cannot be used naively — one needs to know what to look for. Immanuel Kant added that, if they are understood too narrowly, introspective experiments are impossible. Introspection delivers, at best, hints about what goes on in
18480-407: The value of goods as based on their scarcity and ability to be exchanged and consumed . He explains demand for goods as based on their ability to yield a flow of income. Locke develops an early theory of capitalisation , such as of land, which has value because "by its constant production of saleable commodities it brings in a certain yearly income". He considers the demand for money as almost
18620-627: The word idea carries a rather different sense of our modern English term). Plato argued in dialogues such as the Phaedo , Symposium , Republic , and Timaeus that there is a realm of ideas or forms ( eidei ), which exist independently of anyone who may have thoughts on these ideas, and it is the ideas which distinguish mere opinion from knowledge, for unlike material things which are transient and liable to contrary properties, ideas are unchanging and nothing but just what they are. Consequently, Plato seems to assert forcefully that material things can only be
18760-510: The work was composed well before this date. The work is now viewed as a more general argument against absolute monarchy (particularly as espoused by Robert Filmer and Thomas Hobbes ) and for individual consent as the basis of political legitimacy . Although Locke was associated with the influential Whigs, his ideas about natural rights and government are today considered quite revolutionary for that period in English history. Locke fled to
18900-470: Was John Owen , vice-chancellor of the university. Although a capable student, Locke was irritated by the undergraduate curriculum of the time. He found the works of modern philosophers, such as René Descartes , more interesting than the classical material taught at the university. Through his friend Richard Lower , whom he knew from the Westminster School, Locke was introduced to medicine and
19040-411: Was accepted as a view and understanding of knowledge as impersonal facts which had been accepted by scientists for some 250 years. Peirce contended that we acquire knowledge as participants , not as spectators . He felt "the real", sooner or later, is composed of information that has been acquired through ideas and knowledge and ordered by the application of logical reasoning. The rational distinction of
19180-511: Was an experience in which the human mind apprehended something. In a Lockean view, there are really two types of ideas: complex and simple. Simple ideas are the building blocks for more complex ideas, and "While the mind is wholly passive in the reception of simple ideas, it is very active in the building of complex ideas…" Complex ideas, therefore, can either be modes , substances , or relations . Modes combine simpler ideas in order to convey new information. For instance, David Banach gives
19320-423: Was an advocate of tolerance, he urged the authorities not to tolerate atheism , because he thought the denial of God's existence would undermine the social order and lead to chaos. That excluded all atheistic varieties of philosophy and all attempts to deduce ethics and natural law from purely secular premises. In Locke's opinion the cosmological argument was valid and proved God's existence. His political thought
19460-593: Was at times not sure about the subject of original sin , so he was accused of Socinianism, Arianism, or Deism . Locke argued that the idea that "all Adam ' s Posterity [are] doomed to Eternal Infinite Punishment, for the Transgression of Adam " was "little consistent with the Justice or Goodness of the Great and Infinite God", leading Eric Nelson to associate him with Pelagian ideas. However, he did not deny
19600-478: Was still a fledgling discipline, especially in the United States, and Titchener was a key figure in bringing Wundt's ideas to America. However, Titchener misrepresented some of Wundt's ideas to the American psychological establishment, especially in his account of introspection which, Titchener taught, only served a purpose in the qualitative analysis of consciousness into its various parts, while Wundt saw it as
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