The Dane-zaa (ᑕᓀᖚ, also spelled Dunne-za , or Tsattine ) are an Athabaskan-speaking group of First Nations people. Their traditional territory is around the Peace River in Alberta and British Columbia , Canada. Today, about 1,600 Dane-zaa reside in British Columbia and an estimated half of them speak the Dane-zaa language . Approximately 2,000 Dane-zaa live in Alberta.
32-815: Europeans historically referred to the Dane-zaa as the Beaver . The name Dunne-za has been translated to "Those who live among the beaver." The spelling Dane-zaa is typically used for "the Real People." That spelling is used by the Dane-zaa Language Authority. Different tribes and First Nations use different spellings. For example, the Doig River First Nation (DRFN) and Halfway River First Nation (HRFN) use Dane-Zaa . Prophet River First Nation (PRFN) uses Dene Tsaa ; and
64-582: A chief councillor: this individual is not necessarily a hereditary chief or leader, though some are. Although the current policy of the Crown–Indigenous Relations and Northern Affairs Canada (CIRNAC) is to treat band governments as largely autonomous, under the Indian Act band council resolutions have no effect unless endorsed by the Minister of Crown–Indigenous Relations . In addition to
96-572: A chiefs council may include bands that belong to one or more tribal councils and also individual bands that belong to none. For instance, the St'át'timc Chiefs Council serves as a common voice for all Stʼatʼimc and formally does not acknowledge Crown sovereignty. In other provinces, where treaties already exist, a treaty group or treaty association is composed of bands already signatory to existing treaties, such as Treaty 6 and Treaty 8 . There are also organized groups of Indian descent whose Indian status
128-652: A dozen bands. CSFS was originally a part of the Carrier Sekani Tribal Council but is now a separate organization. Its members include bands that are not members of CSTC. During treaty negotiations, such as those attempted by the BC provincial government in the form of the British Columbia Treaty Process , bands claims are coordinated and negotiated, if negotiated, by treaty councils. The composition of these may correspond to
160-714: A politically active group with no legally recognized band government in Canada. Some of their members have federally recognized Indian tribal status (in the US) and ongoing land claims in British Columbia . In addition to tribal councils and special-purpose service organizations, bands may form larger organizations. The largest is the Assembly of First Nations , which represents the chiefs of over 600 bands throughout Canada. There are also some regional organizations. The Chief of
192-618: Is Inuit Tapiriit Kanatami . The self-governing territory of Nunavut is inhabited primarily by Inuit. The status of the Métis remains unresolved but has been the subject of negotiations in the early 21st century, which has resulted in the Métis Nation Framework Agreement between various Métis organizations and Canada. These have been negotiated as recently as 2019, for instance, by the Métis Nation of Ontario ,
224-535: Is a stub . You can help Misplaced Pages by expanding it . This article related to a treaty is a stub . You can help Misplaced Pages by expanding it . Band government In Canada, an Indian band (French: bande indienne ), First Nation band (French: bande de la Première Nation ) or simply band , is the basic unit of government for those peoples subject to the Indian Act (i.e. status Indians or First Nations ). Bands are typically small groups of people:
256-512: Is an exception as treaties in most of the province have not been completed. There the treaty councils have been formed in order to negotiate future treaty claims. Another emerging type of organization in British Columbia is the chiefs' council, such as the St'át'timc Chiefs Council . These councils unite bands that are not included in tribal councils with those that are in tribal councils. Bands also typically belong to one or more kinds of provincial council or similar organization. They also belong to
288-636: Is not recognized by Canada. These are often the descendants of bands considered by Canada to have become extinct. Such groups have no official existence but may nonetheless have some degree of political organization. The Sinixt , who are now based mostly in Washington state as part of the Confederated Tribes of the Colville Reservation , but have a small group of representatives based at Vallican , BC, are an example. They are
320-525: Is obtained by becoming listed on the Indian Register maintained by the government. As of 2013, there were 253 First Nations which had their own membership criteria, so that not all status Indians are members of a band. Bands can be united into larger regional groupings called tribal councils . A treaty council, or treaty association, has additional meaning and historically in most provinces represents signatory bands of treaty areas. British Columbia
352-526: The British Columbia Treaty Process . Incorporated in 1982 under the BC Societies Act , T8TA is primarily funded by the federal Department of Crown–Indigenous Relations and Northern Affairs . Blueberry River First Nations retained lawyer and academic Murray Rankin who successfully negotiated the first Economic Benefits Agreement relating to natural resources revenues in British Columbia. This First Nations in Canada –related article
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#1732782340740384-749: The Chiefs of Ontario serve as the provincial-level organization; in Saskatchewan, the provincial-level grouping is the Federation of Sovereign Indigenous Nations . From a constitutional point of view, not all indigenous people are First Nations people. In addition to Indians, the Constitution (section 35.2) recognizes two other indigenous groups: the Inuit and the Métis . The national Inuit organization
416-601: The West Moberly First Nations (WMFNs) use Dunne-za or Dunne Za . Where other spellings are used in citations, such as Dunne-Za (e.g., Ridington 1988), they are kept intact and are synonymous with Dane-zaa. The historic usual English term Beaver is a translation of the name used by several of their neighboring tribes. The Dakelh called them Tsattine / Tsat'en and the Plains Cree called them Amiskiwiyiniw , both meaning "Those who live among
448-679: The AFN is referred to as the National Chief . The AFN also has a Vice-Chief for each region. In British Columbia, the First Nations Summit represents 203 bands in the province that are engaged in treaty negotiations with Canada and British Columbia. An older organization, the Union of British Columbia Indian Chiefs , represents the bands that reject the current British Columbia Treaty Process . Some bands belong to both. In Ontario,
480-506: The Dane-zaa north. The Peace River, before and after its new name, marked a boundary zone, where groups met for trade, celebration, and settling of disputes. A post journal of 1799–1800 mentions people trading at the post who can be identified as the ancestors of members of the former Fort St John Band, now the Doig River and Blueberry River First Nations. Doig oral history confirms that the ancestors of present Dane-zaa families were in
512-641: The Inuit ( Reference Re Eskimos 1939) as well as to Métis and non-status Indians ( Daniels v. Canada 2013), but the relations of these groups with the federal government are not governed by the terms of the Indian Act . In Canada, the elected government of a First Nations band consists of a chief and councillors. Many bands, especially in British Columbia , control multiple Indian reserves , that is, multiple parcels of land. Although bands have considerable control over their reserve land, legally neither
544-582: The Peace River is named for the settling of a conflict between the Dane-zaa and the Cree. The Cree traditionally lived south and east of the Upper Peace River region. Due to their trade with settlers, they had guns and they pushed the Dane-zaa northwest in the late 18th century. A peace treaty, negotiated in the late 1700s or early 1800s, stated that the Cree would live south of the Peace River, and
576-426: The administrative convenience of Canada, or by consensual alliances between such groups, some pre-dating the Indian Act . The functioning of a band is controlled by the Indian Act , the legislation that defines the position of status Indians . The band government is controlled by a chief councillor and council. The number of councillors is determined by the number of band members, with a minimum of two in addition to
608-579: The area of Charlie Lake north of Fort St John has been continuously occupied for 10,500 years by varying cultures of indigenous peoples . In the late 18th century, European-Canadians opened the Peace River area to fur trading . Scot-Canadian explorer Alexander Mackenzie (explorer) established Rocky Mountain Fort at the mouth of the Moberly River in 1794. According to Dane-zaa oral history ,
640-482: The band itself nor its members hold aboriginal land title . Rather, the land is held in trust for the band by the Crown . The term band is historically related to the anthropological term band society , but as a legal and administrative unit the band need not correspond to a band in this sense. Some bands draw their members from two or more ethnic groups due to the disruption of traditional ways by colonization and/or
672-482: The band. Non-status Indians , Métis , and Inuit are not part of the system of band governments and reserves. This is one of the major differences between their legal and social situation in relation to the federal government and that of First Nations governed by band councils. The courts have ruled that constitutional reference to "Indians" ( section 91(24) of the Constitution Act, 1867 ) does apply to
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#1732782340740704-597: The beaver" or "Beaver People." In French, they are known as the Gens de Castor , meaning "People of the Beaver". Prior to the 19th century, the Dane-zaa inhabited lands further east, near the Athabaska and Clearwater Rivers , and north to Lake Athabaska , as well as territory north of the upper Peace River (called Saaghii Naachii , meaning "big river," by them). Archaeological evidence at Charlie Lake Cave establishes that
736-671: The chief and council system mandated by the Indian Act , some bands have a traditional system of government that retains considerable influence. In some cases the two systems have come to an accommodation, such as the Office of the Hereditary Chiefs of the Wet'suwet'en . In other cases the two are in conflict. Two or more bands may unite to form a tribal council . Tribal councils have no independent status; they draw their powers entirely from their member bands. What powers are delegated to
768-402: The chief councillor. The Indian Act specifies procedures for the election of the chief councillor and council. Some bands make use of a policy provision (called 'custom election', which allows them to exempt themselves from these requirements in order to follow traditional procedures for the choice of leaders. This is a matter of controversy. Proponents argue that it allows First Nations to adapt
800-677: The coming of the Europeans. The last Dreamer, Charlie Yahey, died in 1976. The Dane-zaa of Fort St John took an adhesion to Treaty 8 in 1900. Today they continue to have a strong cultural and economic presence in the North Peace area. In collaboration with the elders of the Doig River First Nation, Robin and Jillian Ridington wrote Where Happiness Dwells: A History of the Dane-zaa First Nations, which
832-418: The externally defined system to their traditions. Sometimes this means that 'hereditary' leaders become the chief councillor. Opponents argue that custom systems are frequently not traditional and that, traditional or not, they are unfair and undemocratic and have the effect of preserving the power of corrupt cliques. In many cases they exclude women and also exclude hereditary leaders. The term "Chief" refers to
864-646: The largest in the country, the Six Nations of the Grand River First Nation had 22,294 members in September 2005, and many have a membership below 100 people. Each First Nation is typically represented by a band council ( French : conseil de bande ) chaired by an elected chief, and sometimes also a hereditary chief . As of 2013, there were 614 bands in Canada. Membership in a band is controlled in one of two ways: for most bands, membership
896-763: The local tribal council, such as the Ktunaxa Kinbasket Tribal Council vs the Ktunaxa Kinbasket Treaty Council. But in that particular case American tribal governments belong to the former tribal council but not to the treaty council. Others, such as the Maa-nulth Treaty Association or the Temexw Treaty Group , span different tribal councils and individual bands, covering more than one ethnic group. Another organization called
928-533: The pan-Canadian Assembly of First Nations (formerly called the Native Indian Brotherhood), chaired by a leader elected by the bands, each chief having one vote, rather than at-large by individual band members. Bands are, to an extent, the governing body for their Indian reserves . Many First Nations also have large off-reserve populations whom the band government also represents; it may also deal with non-members who live on reserve or work for
960-401: The tribal council and which services are provided centrally by the tribal council varies according to the wishes of the member bands. In addition to tribal councils, bands may create joint organizations for particular purposes, such as providing social services or health care. For example, in the central interior of British Columbia, Carrier Sekani Family Services provides social services for
992-560: The upper Peace River area prior to the first contact by Alexander Mackenzie in 1793. Traders provisioned their expeditions with bison meat and grease provided by the Dane-zaa in their hunting on the rich prairies of the upper Peace River area. By the time the Hudson's Bay Company took over the North West Company in 1823, bison were scarce. Traditionally, Dane-zaa has followed the teachings and songs of Dreamers, who first predicted
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1024-513: Was published by UBC Press in 2013. It features the oral history of the Dane-zaa from pre-history to the present day. Treaty 8 Tribal Association members: North Peace Tribal Council members: Doig River First Nation Treaty 8 Tribal Association ( T8TA ) is an association of six of the eight Peace River Country First Nations bands who are signatories to Treaty 8 in northeastern British Columbia . They have joined in an effort to negotiate with British Columbia and Canada outside
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