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East African Revival

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The East African Revival ( Luganda : Okulokoka ) was a movement of renewal in the Christian Church in East Africa during the late 1920s and 1930s. It began on a hill called Gahini in then Belgian Ruanda-Urundi in 1929, and spread to the eastern mountains of Belgian Congo, Uganda Protectorate (British Uganda), Tanganyika Territory and Kenya Colony during the 1930s and 1940s. The revival reshaped the Anglican Church already present in East Africa and contributed to its significant growth from the 1940s into the 1970s.

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76-762: In the 19th century, East Africa was largely colonized by European forces: the Germans in Tanganyika, Rwanda, and Burundi and the British in Uganda and Kenya. Christian missionaries first began their missionary work in Uganda, then named Buganda (home of the Baganda or Ganda people), in 1877. The elites were quick to convert, and experienced high martyrdom in 1885, sparking the initial growth of Christianity in Buganda and

152-473: A lush vegetation of which the characteristic feature is tenfoot-tall Elephant grass . Ganda villages, sometimes as large as forty to fifty homes, were generally located on hillsides, leaving hilltops and swampy lowlands uninhabited, to be used for crops or pastures. Early Ganda villages surrounded the home of a chief or headman, which provided a common meeting ground for members of the village. The chief collected tribute from his subjects, provided tribute to

228-603: A month’s supply of food, though it generally lived off the countryside. Kabaka Kamanya’s reign in the early nineteenth century was known as one of “restless warfare”. His successor Suna, carried on sixteen major military expeditions in a twenty-six- year reign. Under the Reign of Kabaka Suna II, Buganda's borders were strengthened through the perfection of an army organization which was able to field 50,000 warriors. The Katikiro (prime minister) Apollo Kaggwa speaks of wars being waged regularly every six months. The reign of Mutesa I

304-592: A result of these interactions. The Bantu migrations, and centuries later the Indian Ocean slave trade, brought Bantu influence to Madagascar , the Malagasy people showing Bantu admixture, and their Malagasy language Bantu loans. Toward the 18th and 19th centuries, the flow of Zanj slaves from Southeast Africa increased with the rise of the Sultanate of Zanzibar . With the arrival of European colonialists,

380-859: A significant clustered variation of genetic traits among Bantu language speakers by region, suggesting admixture from prior local populations. Bantu speakers of South Africa (Xhosa, Venda) showed substantial levels of the SAK and Western African Bantu AACs and low levels of the East African Bantu AAC (the latter is also present in Bantu speakers from the Democratic Republic of Congo and Rwanda). The results indicate distinct East African Bantu migration into southern Africa and are consistent with linguistic and archeological evidence of East African Bantu migration from an area west of Lake Victoria and

456-436: A vast area from West Africa, to Central Africa, Southeast Africa and into Southern Africa. Bantu people also inhabit southern areas of Northeast African states. There are several hundred Bantu languages. Depending on the definition of "language" or "dialect" , it is estimated that there are between 440 and 680 distinct languages. The total number of speakers is in the hundreds of millions, ranging at roughly 350 million in

532-484: A vast genomic analysis of more than 2,000 samples taken from individuals in 57 populations throughout Sub-Saharan Africa to trace the Bantu expansion. During a wave of expansion that began 4,000 to 5,000 years ago, Bantu-speaking populations – some 310 million people as of 2023 – gradually left their original homeland West-Central Africa and travelled to the eastern and southern regions of the African continent. During

608-599: Is a Bantu kingdom within Uganda . The kingdom of the Baganda people , Buganda is the largest of the traditional kingdoms in present-day East Africa, consisting of Uganda's Central Region , including the Ugandan capital Kampala . The 14 million Baganda (singular Muganda ; often referred to simply by the root word and adjective, Ganda) make up the largest Ugandan region, representing approximately 16% of Uganda's population . Buganda's history includes unification during

684-410: Is a patriotic fiction, one which, however, has proved extremely popular with historians. More systematic studies of oral traditions in other parts of the interlacustrine region are likely to reveal that, with the exception of Kooki and Toro, countries such as Kiziba have never been Babito subdynasties, although they were subject to sporadic raids Before the arrival of Europeans in the region, Buganda

760-534: Is indeed very likely that the Buganda state is much more ancient than has previously been thought. Buganda began as a small kingdom in the north of Lake Victoria in what is now Busiro County. A political structure of some sort, small in scale and mainly ritual in function, may be taken to have existed in northern Busiro, where the ancient shrines are clustered, at a time far beyond the reach of historical tradition...the rituals of Ganda kingship are both too elaborate and too archaic in character to have been evolved within

836-488: Is made up of 18 political divisions called amasaza in Luganda. These are: The explorer and journalist Henry Morton Stanley visited Buganda in 1875. At Buganda's capital, Lubaga , Stanley found a well-ordered town surrounding the king's palace, which was situated atop a commanding hill. A tall cane fence surrounded the palace compound, which was filled with grass-roofed houses, meeting halls, and storage buildings. Thronging

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912-471: Is no native term for the people who speak Bantu languages because they are not an ethnic group . People speaking Bantu languages refer to their languages by ethnic endonyms, which did not have an indigenous concept prior to European contact for the larger ethnolinguistic phylum named by 19th-century European linguists. Bleek's coinage was inspired by the anthropological observation of groups self-identifying as "people" or "the true people". That is, idiomatically

988-521: Is seen as one of the key initiators of the movement. Nsibambi learned and taught in the church in Kampala , Uganda for a time, though he was settled in Gahini, Ruanda. Nsibambi brought his dissatisfaction with the sin of the church leadership and his search for revival from Uganda to Rwanda, and the revival movement began to take root in northern Rwanda. Many argue that the relationship between Joe Church ,

1064-469: Is supposed to have ruled in the region from about 400 AD until about 1300 AD. These seven clans are referred to as the Nansangwa, or the indigenous: The Abalasangeye dynasty came to power through the conquests of Kabaka of Buganda ssekabaka Kintu, which are estimated to have occurred sometime between 1200 and 1400 AD. Thirteen clans that are believed to have come with Kintu: The descendants of

1140-596: Is unknown. Being on the Equator it is warm all the year round, but as it is around 4,000 feet above sea-level it is never oppressively hot. And if climate has been kind, geology has been even kinder. Buganda is a land of small green hills, each rising some 200-400 feet above the valley floor. Many are flat-topped; for the land was once a plateau that has mostly crumbled away. As a result, the long slopes are covered with soils that are young and well supplied with plant nutrients. Deep, well structured, not easily eroded, they support

1216-833: The Baganda people of Uganda (5.5 million as of 2014), the Shona of Zimbabwe (17.6 million as of 2020), the Zulu of South Africa (14.2 million as of 2016 ), the Luba of the Democratic Republic of the Congo (28.8 million as of 2010 ), the Sukuma of Tanzania (10.2 million as of 2016 ), the Kikuyu of Kenya (8.1 million as of 2019 ), the Xhosa people of Southern Africa (9.6 million as of 2011), batswana of Southern Africa (8.2 Million as of 2020) and

1292-619: The Basimba people (also known as Bashimba) which is a Bisa and Ambo nickname of the Clan of the leopards, the bena Ngo in Zambia, who settled at Mpogo, Sironko District , are among the Ngo Clan group that come along with Kabaka Kato Kintu in his immigration. Around 1370 AD another wave of immigration began, assisted by Kabaka Kimera , who was the son of Omulangira Kalemeera. Kabaka Kimera

1368-482: The Buvuma Islands . Buganda had a projected population of about 11,952,600 people in 2021. As of 2009, there were at least 52 recognized clans within the kingdom, with at least another four making a claim to clan status. Within this group of clans, there are four distinct sub-groups, which reflect historical waves of immigration to Buganda. The oldest clans trace their lineage to Bakiranze Kivebulaya, who

1444-910: The Congo rainforest by about 1500 BC and the southern savannas by 500 BC, while the eastward dispersal reached the Great Lakes by 1000 BC, expanding further from there as the rich environment supported dense populations. Possible movements by small groups to the southeast from the Great Lakes region could have been more rapid, with initial settlements widely dispersed near the coast and near rivers, because of comparatively harsh farming conditions in areas farther from water. Recent archeological and linguistic evidence about population movements suggests that pioneering groups would have had reached parts of modern KwaZulu-Natal in South Africa sometime prior to

1520-694: The Indian Ocean slave trade . The Swahili culture that emerged from these exchanges evinces many Arab and Islamic influences not seen in traditional Bantu culture, as do the many Afro-Arab members of the Bantu Swahili people . With its original speech community centered on the coastal parts of Zanzibar, Kenya, and Tanzania – a seaboard referred to as the Swahili Coast – the Bantu Swahili language contains many Arabic loanwords as

1596-457: The Kabaka , who was the ruler of the kingdom, distributed resources among his subjects, maintained order, and reinforced social solidarity through his decision-making skills. During the late 19th century, Ganda villages became more dispersed as the role of the chiefs diminished in response to political turmoil, population migration, and occasional popular revolts. Buganda's boundaries are marked by

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1672-706: The Kingdom of Matamba the Kuba Kingdom , the Lunda Empire , the Luba Empire , Barotse Empire , Kazembe Kingdom , Mbunda Kingdom , Yeke Kingdom , Kasanje Kingdom , Empire of Kitara, Butooro , Bunyoro , Buganda , Busoga , Rwanda , Burundi , Ankole , the Kingdom of Mpororo , the Kingdom of Igara , the Kingdom of Kooki , the Kingdom of Karagwe , Swahili city states , the Mutapa Empire ,

1748-528: The National Party governments adopted that usage officially, while the growing African nationalist movement and its liberal allies turned to the term "African" instead, so that "Bantu" became identified with the policies of apartheid . By the 1970s this so discredited "Bantu" as an ethnic-racial designation that the apartheid government switched to the term "Black" in its official racial categorizations, restricting it to Bantu-speaking Africans , at about

1824-502: The Pedi of South Africa (7 million as of 2018). Abantu is the Xhosa and Zulu word for people. It is the plural of the word 'umuntu', meaning 'person', and is based on the stem '--ntu', plus the plural prefix 'aba'. In linguistics, the word Bantu , for the language families and its speakers, is an artificial term based on the reconstructed Proto-Bantu term for "people" or "humans" . It

1900-593: The President of Uganda since 1986, the kingdom was officially restored in 1993. Buganda is now a traditional kingdom and so occupies a largely ceremonial role. Since the restoration of the kingdom in 1993, the King of Buganda, known as the Kabaka , has been Muwenda Mutebi II . He is recognized as the 36th Kabaka of Buganda. The current queen, known as the Nnabagereka or Kaddulubale is Queen Sylvia Nagginda . It

1976-583: The Tanzanian border in Lake Victoria (Lake Nnalubaale) to the south, the River Nile (River Kiira) to the east, Lake Kyoga to the north, Ankole to the west and River Kafu to the northwest. Buganda currently is divided into 26 districts as of 2021. These are: Ganda oral history reveals that Buganda was distinct and of at least equal antiquity to that of its historical rival, Kitara . It

2052-589: The Zulu Kingdom , the Ndebele Kingdom , Mthethwa Empire , Tswana city states , Mapungubwe , Kingdom of Eswatini , the Kingdom of Butua , Maravi , Danamombe , Khami , Naletale , Kingdom of Zimbabwe and the Rozwi Empire . On the coastal section of East Africa, a mixed Bantu community developed through contact with Muslim Arab and Persian traders, Zanzibar being an important part of

2128-585: The 13th century by the first king Kato Kintu , the founder of Buganda's Kintu Dynasty, Buganda grew to become one of the largest and most powerful states in East Africa during the 18th and 19th centuries. During the Scramble for Africa , and following unsuccessful attempts to retain its independence against British imperialism , Buganda became the center of the Uganda Protectorate in 1884;

2204-412: The 3rd century AD along the coast and the modern Northern Cape by AD 500. Cattle terminology in use amongst the relatively few modern Bantu pastoralist groups suggests that the acquisition of cattle may have been from Central Sudanic , Kuliak and Cushitic -speaking neighbors. Linguistic evidence also indicates that the customs of milking cattle were also directly modeled from Cushitic cultures in

2280-831: The 9th and 15th centuries, Bantu-speaking states began to emerge in the Great Lakes region and in the savanna south of the Central African rainforests. The Monomotapa kings built the Great Zimbabwe complex, a civilisation ancestral to the Shona people. Comparable sites in Southern Africa include Bumbusi in Zimbabwe and Manyikeni in Mozambique. From the 12th century onward, the processes of state formation amongst Bantu peoples increased in frequency. This

2356-581: The Anglican Church that had already been established in these former colonies. All of these factors led to the increase in the growth of Christianity in the region following 1940. The major characteristics of the new religious attitude and zeal in the East African Church was the practice of the public confession of sins. Many people who had been nominal Christians were affected by this new passion for Jesus . This activity in response to

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2432-573: The Bantu expansion, Bantu-speaking peoples extirpated and displaced many earlier inhabitants, with only a few modern peoples such as Pygmy groups in Central Africa, the Hadza people in northern Tanzania, and various Khoisan populations across southern Africa remaining in existence into the era of European contact. Archaeological evidence attests to their presence in areas subsequently occupied by Bantu speakers. Researchers have demonstrated that

2508-570: The Kabaka, there were three types of chief: bakungu (administrative) chiefs, who were appointed directly by the Kabaka; traditional bataka chieftains; and batongole chiefs, who served as representatives of the Kabaka, charged with "maintaining internal security, supervising royal estates and military duties". The 1900 agreement, however, greatly enhanced the power of the Lukiiko (which had previously been simply an advisory council) at

2584-629: The Khoisan of the Kalahari are remnants of a huge ancestral population that may have been the most populous group on the planet prior to the Bantu expansion. Biochemist Stephan Schuster of Nanyang Technological University in Singapore and colleagues found that the Khoisan population began a drastic decline when the Bantu farmers spread through Africa 4,000 years ago. Before the Bantu expansion had been definitively traced starting from their origins in

2660-552: The Ruanda Mission sent a team to Kabete , outside of Nairobi . The message of unity across racial divisions was especially important to the spread of revival throughout Kenya. William Nagenda was sent with a team and Joe Church to Tanganyika to spread the mission in 1939. The continuation of the East African Revival was heavily dependent on the movements of individual people revitalizing the enthusiasm for

2736-541: The Ugandan government in 1966. In September 2009, some members of the minority Banyala ethnic group, led by the recently retired UPDF Captain Isabanyala Baker Kimeze , announced that Bugerere had seceded from the Kingdom of Buganda. The Banyala make up 0.09% of the population of Uganda and 13% of the population of the district, Kayunga, which they claimed to be leading into secession. Because of

2812-625: The Zanzibar Sultanate came into direct trade conflict and competition with Portuguese and other Europeans along the Swahili Coast, leading eventually to the fall of the Sultanate and the end of slave trading on the Swahili Coast in the mid-20th century. In the 1920s, relatively liberal South Africans, missionaries, and the native African intelligentsia began to use the term "Bantu" in preference to "Native". After World War II ,

2888-555: The area. Cattle terminology in southern African Bantu languages differs from that found among more northerly Bantu-speaking peoples. One recent suggestion is that Cushitic speakers had moved south earlier and interacted with the most northerly of Khoisan speakers who acquired cattle from them and that the earliest arriving Bantu speakers, in turn, got their initial cattle from Cushitic-influenced Khwe-speaking people. Under this hypothesis, larger later Bantu-speaking immigration subsequently displaced or assimilated that southernmost extension of

2964-420: The capital to all corners of the kingdom. The importance of these rapid means of communication in what the anthropologist Audrey Richards has called a "pedestrian state", especially one whose terrain is covered with dense vegetation and contains innumerable papyrus swamps and streams, is evident. They enabled the king and his officials at the capital to maintain close political contact even with outlying parts of

3040-462: The corruption and hidden sins of the clergy seen in the Church before revival brought together the community in a unique way that built greater community that reignited the Church. Dr Church worked to bring European and African church leaders from different ethnic groups together in planning the various stages of the revival. The revival hymn ‘’Tukutendereza Yesu’’ (“We Praise You Jesus”) is a symbol of

3116-465: The crew of 50 to 100). These vessels were organized into a squadron under a leader. When engaged in battle, the paddlers squatted on the sides of the canoes while the warriors stood upright holding spears and shields. In 1878, Mutesa sent a fleet to Ukerewe Island , where it helped the local ruler, Lukonge put down a rebellion. The next year, the Baganda mounted successful slave raids against Busoga and

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3192-687: The elitism in British and North American Protestant churches. A branch of the Church Missionary Society , the Ruanda Mission , evangelized in Ruanda-Urundi, which became a Belgian territory under a League of Nations mandate following the First World War . This mission group was essential in the spread of the revival. During the early 20th century, some members of the Church of Uganda became dissatisfied with

3268-414: The expense of the Kabaka. While Buganda retained self-government, as one part of the larger Uganda Protectorate, it would henceforth be subject to formal British overrule. The Buganda Agreement of 1955 continued the transition from absolute to constitutional monarchy. During Uganda independence, the constitutional position of Buganda (and the degree to which it would be able to exercise self-government)

3344-698: The fierce debate among linguists about the word "Bantu", Seidensticker (2024) indicates that there has been a "profound conceptual trend in which a "purely technical [term] without any non-linguistic connotations was transformed into a designation referring indiscriminately to language, culture, society, and race"." Bantu languages derive from the Proto-Bantu reconstructed language, estimated to have been spoken about 4,000 to 3,000 years ago in West / Central Africa (the area of modern-day Cameroon). They were supposedly spread across Central, East and Southern Africa in

3420-486: The grounds were foreign ambassadors seeking audiences, chiefs going to the royal advisory council, messengers running errands, and a corps of young pages. He estimated the population of the kingdom at 2,000,000 Population estimates for Kampala, the capital of Buganda, at the time of Kabaka Mutesa, in 1862, run as high as 77,000. Wrigley thinks that Kampala was probably the largest agglomeration of population in interior Africa, and that it had certain urban characteristics by

3496-514: The headwaters of the Nile in 1862. They found a highly organized political system. Buganda was colonized by the British and made a protectorate of the United Kingdom in 1884. The move towards independence reached a climax when the Lukiiko, the parliament of Buganda, declared independence on 8 October 1960 and requested that the British protectorate be terminated. While in exile, Mwanga II

3572-476: The incorporation of Khoekhoe ancestry into several of the Southeast Bantu populations ~1500 to 1000 years ago. Bantu-speaking migrants would have also interacted with some Afro-Asiatic outlier groups in the southeast (mainly Cushitic ), as well as Nilotic and Central Sudanic speaking groups. According to the early-split scenario as hypothesized in the 1990s, the southward dispersal had reached

3648-449: The kingdom, all of which could easily be reached by a runner within a day or two. Buganda's excellent means of communication enabled the Kabaka "to maintain active control over a territory one quarter the size of England without written communication and with no means of travel on land beyond the human foot" When John Hanning Speke visited Buganda in 1862, he described the kingdom's roads as being "as long as our coach-roads, cut through

3724-615: The kingdom. Buganda is a constitutional monarchy . The current Head of State is the Kabaka , Muwenda Mutebi II who has reigned since the restoration of the kingdom in 1993. The Head of Government is the Katikkiro (Prime Minister) Charles Mayiga , who was appointed by the Kabaka in 2013. The Parliament of Buganda is the Lukiiko . Prior to the Buganda Agreement of 1900 , Buganda was an almost absolute monarchy . Under

3800-564: The lake, and outlying areas of the Kingdom along the lake shore, as well as the islands. The island chiefs had to maintain a great fleet of canoes ready for state service. The Mamba clan specialized in water transport and provided the kingdom’s overall “chief of canoes.” messages were sent by "runners of athletic renown". These messengers were called bakayungirizi and were trained from an early age in prolonged, rapid marches, moving night and day with only short breaks; king Mutesa had many in his service. The use of talking drums to spread messages

3876-406: The long grasses, straight over the hills and down through the woods in the dells—a strange contrast to the wretched tracks in all the adjacent countries." water transport was very important for Buganda and greatly helped in the kingdom's expansion via its fleet of war canoes. Water transport also provided a means of political communication between the capital, which was usually sited fairly close to

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3952-553: The mid-2010s (roughly 30% of the population of Africa , or roughly 5% of the total world population ). About 60 million speakers (2015), divided into some 200 ethnic or tribal groups, are found in the Democratic Republic of the Congo alone. The larger of the individual Bantu groups have populations of several million, e.g.the large majority of West Africa, notably the most populous African nation Nigeria , Rwanda , Tanzania , Uganda , Kenya , Burundi (25 million),

4028-624: The name Uganda, the Swahili term for Buganda, was adopted by British officials. Under British rule, many Baganda acquired status as colonial administrators, and Buganda became a major producer of cotton and coffee . Following Uganda's independence in 1962, the kingdom was abolished by Uganda's first Prime Minister Dr Apollo Milton Obote in 1966, declaring Uganda a republic. Following years of disturbance caused by Obote and dictator Field Marshall Idi Amin Dada , as well as several years of internal divisions among Uganda's ruling National Resistance Movement under Yoweri Kaguta Museveni Tibuhaburwa ,

4104-520: The past few centuries. Ganda oral history has no mention of the Chwezi and According to the historian Christopher Wrigley, "It is unlikely that Buganda was fully integrated into the system that was probably not called Kitara . Its language is distinct from ' Rutara ', and the directors of the Ntusi and Biggo systems would not have had much interest in a land that was not really suited to cattle-rearing". Some traditions from Buganda's historical enemy Bunyoro claim (likely propaganda in order to increase

4180-427: The pioneer of the Ruanda Mission, and Nsibambi in 1929 in Gahini was the official spark of the revival movement. Dr Church worked at the Gahini Hospital and the revival started with staff at there; It was largely grassroots , spread through the formation of small groups of people and through personal relationships. Many accounts from individuals involved in the movement cite the power of the Holy Spirit as essential for

4256-417: The prestige of their own state) that their "first Bito first king allotted Buganda to his son" or supposed twin brother. The kings of Buganda do not claim to be Bito and the Ganda do not use the Luo Empaako names. The Baganda regarded the Banyoro as "inferior Foreigners". studies of the oral traditions of, for instance, Buganda strongly suggest that the Kinyoro claim that Buganda was once a Babito subdynasty

4332-782: The range of Cushitic speakers. Based on dental evidence, Irish (2016) concluded: Proto-Bantu peoples may have originated in the western region of the Sahara , amid the Kiffian period at Gobero , and may have migrated southward, from the Sahara into various parts of West Africa (e.g., Benin , Cameroon , Ghana , Nigeria , Togo ), as a result of desertification of the Green Sahara in 7000 BCE. From Nigeria and Cameroon, agricultural Proto-Bantu peoples began to migrate , and amid migration, diverged into East Bantu peoples (e.g., Democratic Republic of Congo ) and West Bantu peoples (e.g., Congo, Gabon ) between 2500 BCE and 1200 BCE. Irish (2016) also views Igbo people and Yoruba people as being possibly back-migrated Bantu peoples. Between

4408-1117: The reflexes of * bantʊ in the numerous languages often have connotations of personal character traits as encompassed under the values system of ubuntu , also known as hunhu in Chishona or botho in Sesotho , rather than just referring to all human beings. The root in Proto-Bantu is reconstructed as *-ntʊ́ . Versions of the word Bantu (that is, the root plus the class 2 noun class prefix *ba- ) occur in all Bantu languages: for example, as bantu in Kikongo , Kituba , Tshiluba and Kiluba ; watu in Swahili ; ŵanthu in Tumbuka ; anthu in Chichewa ; batu in Lingala ; bato in Duala ; abanto in Gusii ; andũ in Kamba and Kikuyu ; abantu in Kirundi , Lusoga , Zulu , Xhosa , Runyoro and Luganda ; wandru in Shingazidja ; abantru in Mpondo and Ndebele ; bãthfu in Phuthi ; bantfu in Swati and Bhaca ; banhu in kisukuma ; banu in Lala ; vanhu in Shona and Tsonga ; batho in Sesotho , Tswana and Sepedi ; antu in Meru ; andu in Embu ; vandu in some Luhya dialects; vhathu in Venda and bhandu in Nyakyusa . Within

4484-460: The region between Cameroon and Nigeria, two main scenarios of the Bantu expansion were hypothesized: an early expansion to Central Africa and a single origin of the dispersal radiating from there, or an early separation into an eastward and a southward wave of dispersal, with one wave moving across the Congo Basin toward East Africa, and another moving south along the African coast and the Congo River system toward Angola. Genetic analysis shows

4560-402: The region. Protestantism took root in this region faster than in many of the other colonial regions during this time, and the Church of Uganda was established around 1893. The Church was established with equal participation of the European missionaries and African converts. The early Church of Uganda and the Christians in the area were disproportionately rich and prosperous at the time, echoing

4636-407: The resulting tensions, the government of Uganda prevented the Kabaka of Buganda from traveling to Bugerere, leading to riots in the capital Kampala and its neighboring districts. Thirty were killed in what came to be known as the Buganda riots. On July 31, 2023, Buganda unveiled portraits of its former Kings (bassekabaka) based on oral narrations and written histories dating back to the founding of

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4712-436: The revival, showing the unifying influence of the revival for spiritual Christians along East Africa. Balokole is the Lugandan word for ‘the saved people’, and the ‘Balokole Revival’ reverberates through Africa in the 21st century. The revival has had a particularly lasting affect in Rwanda, Uganda, Tanzania and Kenya. The Anglican Church in Uganda has an East African Revival Museum in Mbarara city. Buganda Buganda

4788-450: The same time that the Black Consciousness Movement led by Steve Biko and others were defining "Black" to mean all non-European South Africans (Bantus, Khoisan, Coloureds and Indians ). In modern South Africa, the word's connection to apartheid has become so discredited that it is only used in its original linguistic meaning. Examples of South African usages of "Bantu" include: [REDACTED]  This article incorporates text from

4864-413: The so-called Bantu expansion , comparatively rapid dissemination taking roughly two millennia and dozens of human generations during the 1st millennium BC and the 1st millennium AD. Scientists from the Institut Pasteur and the CNRS, together with a broad international consortium, retraced the migratory routes of the Bantu populations, which were previously a source of debate. The scientists used data from

4940-423: The success seen by the revival. The movement, spearheaded in part by the Ruanda Mission, was able to cross borders into multiple countries because the church in the Kigezi district in southwest Uganda was placed under its jurisdiction. This allowed the movement to spread further back into Uganda. Two additional places to which the revival spread were Kenya and Tanganyika . The revival moved into Kenya in 1937 as

5016-410: The time Mutesa had ascended the throne Kampala, the capital, was the heart of the Ganda state and the center of the redistributive network that encompassed it. As a rule, Ganda roads were remarkably straight, cutting over the crests of hills and through valleys, forests, swamps and rivers. Early visitors to Buganda describe the well-planned and carefully maintained system of roads, which radiated from

5092-424: The ways in which sin was being handled and how modernity had affected its practices. The initial fervor that led to the spread of Christianity in the region reached a lull as time progressed and corruption within the Church emerged. Corruption prompted some members to seek a method to renew the faith and the community. There is no event that marked the start of the revival movement in East Africa, but Simeon Nsibambi

5168-416: Was a major issue. Discussions as part of the Uganda Relationships Commission resulted in the Buganda Agreement of 1961 and the first Constitution of Uganda (1962), as part of which Buganda would be able to exercise a high degree of autonomy. This position was reversed during 1966–67, however, before the Kabakaship and Lukiiko were disestablished altogether in 1967 before being restored in 1993. Buganda

5244-491: Was a rich country, the most favoured part of the Lakeland, which is the most favoured part of Africa. Thanks to the great inland sea that the Ganda call Nalubaale, 'Mother of the gods', it enjoys a very reliable supply of rain. There are two official seasons of precipitation, the long rains from March through June and the shorter but fiercer rains, often accompanied by thunderstorms of extraordinary violence, in October-November; but few months are wholly rainless and prolonged drought

5320-402: Was an expanding, "embryonic empire". It built fleets of war canoes from the 1840s to take control of Lake Victoria and the surrounding regions and subjugated several weaker peoples. These subject peoples were then exploited for cheap labor. The first Europeans to enter the Kingdom of Buganda were British explorers John Hanning Speke and Captain Sir Richard Francis Burton while searching for

5396-506: Was born in Kibulala , and returned to Buganda with Jjumba of the Nkima clan and other Buganda elders. These eleven clans are: The largest city in Buganda is Kampala. Others include Masaka City, Entebbe , Nansana , Kira , Makindye-Ssabagabo , Njeru and Mukono. Bantu peoples The Bantu peoples are an indigenous ethnolinguistic grouping of approximately 400 distinct native African ethnic groups who speak Bantu languages . The languages are native to countries spread over

5472-465: Was first introduced into modern academia (as Bâ-ntu ) by Wilhelm Bleek in 1857 or 1858 and popularised in his Comparative Grammar of 1862. The name was said to be coined to represent the word for "people" in loosely reconstructed Proto-Bantu, from the plural noun class prefix *ba- categorizing "people", and the root *ntʊ̀ - "some (entity), any" (e.g. Xhosa umntu "person" abantu "people", Zulu umuntu "person", abantu "people"). There

5548-476: Was received into the Anglican Church and was baptized with the name of Danieri (Daniel). He spent the rest of his life in exile. He died in 1903, at 35 years of age. In 2010 his remains were repatriated and buried at Kasubi. On 24 July 1993, the monarchy of Buganda was restored when Ronald Muwenda Mutebi II was crowned king. Ronald Muwenda Mutebi II was the son of King 'Freddy', who had been deposed by

5624-449: Was the result of several factors such as a denser population (which led to more specialized divisions of labor, including military power while making emigration more difficult); technological developments in economic activity; and new techniques in the political-spiritual ritualisation of royalty as the source of national strength and health. Examples of such Bantu states include: the Kingdom of Kongo , Anziku Kingdom , Kingdom of Ndongo ,

5700-476: Was the zenith of Ganda military power. Under Mutesa, there were sixty-six wars in twenty-eight years. In the 1890s, raiding parties of up to 20,000 Baganda were mobilized to plunder the rival kingdom of Bunyoro. The explorer and journalist Henry Morton Stanley visited Buganda in 1875 and provided an estimate of Buganda troop strength. Stanley counted 125,000 troops and a fleet of war canoes. Baganda war canoes could carry 60 to 100 warriors (not including

5776-428: Was widespread in Buganda. Buganda was described as a "warefare state", with warefare being "the main activity which dominated the lives of most male Ganda". The Baganda army consisted of district levies and each was headed by a royal-appointed chief or governor and remained the basic unit of military organization. All districts were expected to provide soldiers when called by the king. An army usually carried at least

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