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List of Fatimid caliphs

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90-768: This is a list of an Arab dynasty, the Shi'ite caliphs of the Fatimid dynasty (909–1171). The Shi'ite caliphs were also regarded at the same time as the imams of the Isma'ili branch of Shi'a Islam . Shia Islam Shia Islam ( / ˈ ʃ iː ə / ) is the second-largest branch of Islam . It holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib (656–661 CE) as his successor ( Arabic : خليفة , romanized :  khalīfa ) as Imam ( امام , 'spiritual and political leader'), most notably at

180-546: A messianic figure , the hidden and last Imam known as "the Mahdi ", that one day shall return on Earth and fill the world with justice. According to the doctrine of Twelver Shīʿīsm , the main goal of Imam Mahdi will be to establish an Islamic state and to apply Islamic laws that were revealed to Muhammad. The Quran does not contain verses on the Imamate, which is the basic doctrine of Shīʿa Islam. Some Shīʿa subsects , such as

270-687: A bomb destroyed the shrine of Al-Askari Mosque. ( See : Anti-Shi'ism ). Shia orthodoxy, particularly in Twelver Shi'ism , has considered non-Muslims as agents of impurity ( Najāsat) . This categorization sometimes extends to kitābῑ , individuals belonging to the People of the Book , with Jews explicitly labeled as impure by certain Shia religious scholars. Armenians in Iran , who have historically played

360-454: A break with traditional Quraysh customs since the vision for the new nation included moral norms that were not unfamiliar to the tribal society of Mecca. However, what distinguished this community from the tribes was its focus of the place of those morals within a person's life. After Muhammad and the first converts to Islam were forced to leave Mecca , the community was welcomed in Medina by

450-401: A commitment to Islam. This happened as a result of Islam beginning to distinguish itself not just from Paganism but also Judaism and Christianity by emphasizing a model of nation based on Abraham . The membership of the ummah was now based on two main principles; the first is to worship God alone and secondly, in order to worship God properly one must be in a guided nation. The essentials of

540-546: A crucial role in the Iranian economy , received relatively more lenient treatment. Shi'ite theologians and mujtahids (jurists), such as Muḥammad Bāqir al-Majlisῑ , held that Jews' impurity extended to the point where they were advised to stay at home on rainy or snowy days to prevent contaminating their Shia neighbors. Ayatollah Khomeini , Supreme Leader of Iran from 1979 to 1989, asserted that every part of an unbeliever's body, including hair, nails, and bodily secretions,

630-603: A general religious community and then evolves to specifically refer to the Muslim nation. Before it referred exclusively to Muslims, the ummah encompassed Jewish and Christian communities as one with the Muslims and referred to them as the People of the Book . That is supplemented by the Constitution of Medina which declares all members of the ummah , regardless of religion, to be of "one ummah ". In those passages of

720-587: A messenger or prophet has been sent to a nation. Unlike earlier messengers, who had been sent to various nations in the past (as can be found among the Prophets in the Old Testament), Muhammad sought to develop an ummah that was universal and not only for Arabs. Muhammad saw his purpose as the transmission of a divine message and the leadership of the Islamic nation. Islam sees Muhammad as the messenger to

810-508: A nation with common ancestry or geography. The word ummah differs from the concept of a country or people. In its greater context it is used to describe a larger group of people. For example, in Arabic the word شعب shaʻab ("people") would be used to describe the citizens of Syria . However, the term ummah is used to describe the Arab people as a whole, which includes Syrians as well as

900-593: A number of changes in the Muslim world : With the fall of the Safavids, the state in Iran—including the state system of courts with government-appointed judges ( qāḍī )—became much weaker. This gave the sharīʿa courts of mujtahid an opportunity to fill the legal vacuum and enabled the ulama to assert their judicial authority. The Usuli school of thought also increased in strength at this time. Shia Islam

990-470: A political movement, infallibility and sinlessness of the Imams later evolved as a distinct belief of (non-Zaydī) Shīʿīsm. According to Shīʿa Muslim theologians , infallibility is considered a rational, necessary precondition for spiritual and religious guidance. They argue that since God has commanded absolute obedience from these figures, they must only order that which is right. The state of infallibility

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1080-534: A single nation, the ummah . Rather than limiting members of the ummah to a single tribe or religious affiliation as had been the case when the ummah first developed in Mecca, the Constitution of Medina ensured that the ummah was composed of a variety of people and beliefs essentially making it to be supra-tribal. Islamic historian, Tabari , suggested that Muhammad's initial intentions upon arriving in Medina

1170-457: A speech at Ghadir Khumm . The point of contention between different Muslim sects arises when Muhammad, whilst giving his speech, gave the proclamation "Anyone who has me as his mawla , has ʿAlī as his mawla ". Some versions add the additional sentence "O God, befriend the friend of ʿAlī and be the enemy of his enemy". Sunnis maintain that Muhammad emphasized the deserving friendship and respect for ʿAlī. In contrast, Shia Muslims assert that

1260-437: Is a similarity between humans as the little world and the universe as the large world. God does not accept the faith of those who follow him without thinking and only with imitation, but also God blames them for such actions. In other words, humans have to think about the universe with reason and intellect, a faculty bestowed on us by God. Since there is more insistence on the faculty of intellect among Shia Muslims, even evaluating

1350-461: Is already on Earth in Occultation, and will return at the end of time . Ṭayyibi Ismāʿīlīs and Fatimid/Bohra/ Dawoodi Bohra believe the same but for their 21st Ṭayyib, At-Tayyib Abi l-Qasim , and also believe that a Da'i al-Mutlaq ("Unrestricted Missionary") maintains contact with him. Sunnī Muslims believe that the future Mahdi has not yet arrived on Earth. Shīʿa Muslims believe that

1440-595: Is an Arabic word meaning Muslim identity, nation, religious community, or the concept of a Commonwealth of the Muslim Believers ( أمة المؤمنين ummat al-muʼminīn ). It is a synonym for ummat al-Islām ( أمّةْ الإِسْلَامُ , lit. 'the Islamic nation'); it is commonly used to mean the collective community of Muslim people. In the Quran , the ummah typically refers to a single group that shares common religious beliefs, specifically those that are

1530-572: Is based on the Shīʿīte interpretation of the verse of purification . Thus, they are the most pure ones, the only immaculate ones preserved from, and immune to, all uncleanness. It does not mean that supernatural powers prevent them from committing a sin , but due to the fact that they have absolute belief in God, they refrain from doing anything that is a sin. They also have a complete knowledge of God's will. They are in possession of all knowledge brought by

1620-489: Is commemorated on the Day of Ashura , occurring on the tenth day of Muharram, the first month of the Islamic calendar. Later, most denominations of Shia Islam, including Twelvers and Ismāʿīlīs , became Imamis . Imami Shīʿītes believe that Imams are the spiritual and political successors to Muhammad . Imams are human individuals who not only rule over the Muslim community with justice, but also are able to keep and interpret

1710-761: Is derived from the doctrine of believing in twelve divinely ordained leaders, known as " the Twelve Imams ". Twelver Shia are otherwise known as Imami or Jaʿfari ; the latter term derives from Jaʿfar al-Ṣādiq , the 6th Shīʿīte Imam , who elaborated the Twelver jurisprudence. Twelver Shia constitute the majority of the population in Iran (90%), Azerbaijan (85%), Bahrain (70%), Iraq (65%), and Lebanon (65% of Muslims). Ummah Militant [REDACTED] Islam portal Ummah ( / ˈ ʊ m ə / ; Arabic : أُمَّة [ˈʊm.mæ] )

1800-461: Is first used in the Qur'an, it is hardly distinguishable from the term qawm , which can be translated to 'people'. The Qur'an recognizes that each ummah has a messenger that has been sent to relay a divine message to the nation and that all ummah s await God's ultimate judgment. Although the meaning of the ummah begins simply with a general application of the word, it gradually develops to reference

1890-575: Is followed by 10–15% of all Muslims. Although there are many Shia subsects in the Muslim world, Twelver Shi'ism is by far the largest and most influential, comprising about 85% of all Shia Muslims. Others include the Isma'ili , Zaydi , Alevi and Alawi . Shia Muslims form a majority of the population in four countries across the Muslim world : Iran , Iraq , Azerbaijan , and Bahrain . Significant Shia communities are also found in Lebanon , Kuwait , Turkey , Yemen , Saudi Arabia , Afghanistan and

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1980-427: Is impure. However, the current leader of Iran, ʿAlī Khameneʾī , stated in a fatwa that Jews and other Peoples of the Book are not inherently impure, and touching the moisture on their hands does not convey impurity. The original Shia identity referred to the followers of Imam ʿAlī, and Shia theology was formulated after the hijra (8th century CE). The first Shia governments and societies were established by

2070-468: Is no god except God, Muhammad is the messenger of God'), but in addition to this declaration of faith Shīʿa Muslims add the phrase Ali-un-Waliullah ( Arabic : علي ولي الله , lit.   'Ali is the guardian of God'). The basis for the Shīʿīte belief in ʿAlī ibn Abī Ṭālib as the Wali of God is derived from the Qur'anic verse 5:55 . This additional phrase to the declaration of faith embodies

2160-446: Is one, and God is their Lord entirely: O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. And indeed this, your ummah (nation), is one ummah (nation), and I am your Lord, so fear Me. [Qur'an, Surah Al-Mu'minun (The Believers) (23:51–52)] Initially, it did not appear that the new Muslim nation would oppose the tribes that already existed in Mecca. The first Muslims did not need to make

2250-588: Is reported to have said: "Because you narrate hadith in large numbers from the Holy Prophet, you are fit only for attributing lies to him. (That is, one expects a wicked man like you to utter only lies about the Holy Prophet.) So you must stop narrating hadith from the Prophet; otherwise, I will send you to the land of Dus." (An Arab clan in Yemen , to which Abu Hurairah belonged). According to Sunnī Muslims, ʿAlī

2340-469: Is the second largest branch of Islam . It is estimated that either 10–20% or 10–13% of the global Muslim population are Shias. They may number up to 200 million as of 2009. As of 1985, Shia Muslims are estimated to be 21% of the Muslim population in South Asia , although the total number is difficult to estimate. Shia Muslims form a distinct majority of the population in three countries of

2430-531: Is the concept of infallibility or "divinely bestowed freedom from error and sin" in Islam. Muslims believe that Muhammad, along with the other prophets and messengers , possessed ismah . Twelver and Ismāʿīlī Shīʿa Muslims also attribute the quality to Imams as well as to Fāṭimah , daughter of Muhammad, in contrast to the Zaydī Shīʿas , who do not attribute ismah to the Imams. Though initially beginning as

2520-660: Is the name that whenever the Messenger of God would place it between the Muslims and pagans no arrow from the pagans would reach the Muslims. With him is the similar object that angels brought. Al-Ṣādiq also narrated that the passing down of armaments is synonymous to receiving the Imamat (leadership), similar to how the Ark of Covenant in the house of the Israelites signaled prophethood. Imam Ali al-Ridha narrates that wherever

2610-500: The Ummah . At the time of Muhammad , before the conception of the ummah, Arab communities were typically governed by kinship. In other words, the political ideology of the Arabs centred on tribal affiliations and blood-relations. In the midst of a tribal society, the religion of Islam emerged and along with it the concept of the ummah. The ummah emerged according to the idea that

2700-595: The Battle of Siffin in 657 turned the tide against ʿAlī, who lost due to arbitration issues with Muawiyah , the governor of Damascus. ʿAlī withdrew to Kufa, overcoming the Kharijis , a faction that had transformed from supporters to bitter rivals, at Nahrawan in 658. In 661, ʿAlī was assassinated by a Khariji assassin in Kufa while in the act of prostration during prayer ( sujud ). Subsequently, Muawiyah asserted his claim to

2790-658: The Indian subcontinent . Iran stands as the world's only country where Shia Islam forms the foundation of both its laws and governance system . The word Shia (or Shīʿa) ( / ˈ ʃ iː ə / ) ( Arabic : شيعيّ , romanized :  shīʿī, pl.  shīʿiyyūn ) is derived from شيعة علي , shīʿat ʿAlī , 'followers of Ali'. Shia Islam is also referred to in English as Shiism (or Shīʿism) ( / ˈ ʃ iː ɪ z ( ə ) m / ), and Shia Muslims as Shiites (or Shīʿites) ( / ˈ ʃ iː aɪ t / ). The term Shia

List of Fatimid caliphs - Misplaced Pages Continue

2880-615: The Kaaba and Muhammad's command to take a pilgrimage to Mecca, along with the redirection of prayer from Jerusalem to Mecca. The period in which the term is used most often is within the Third Meccan Period, followed by the Medinian Period. The extensive use of the term during both time periods indicates that Muhammad had begun to arrive at the concept of the ummah to specify the genuine Muslim nation. Furthermore,

2970-1203: The Kadhimiya Mosque in Kadhimiya , Al-Askari Mosque in Samarra , the Sahla Mosque , the Great Mosque of Kufa , the Jamkaran Mosque in Qom, and the Tomb of Daniel in Susa . Most of the Shīʿa sacred places and heritage sites in Saudi Arabia have been destroyed by the Al Saud - Wahhabi armies of the Ikhwan , the most notable being the tombs of the Imams located in the Al-Baqi' cemetery in 1925. In 2006,

3060-626: The Muslim world : Iran , Iraq , and Azerbaijan . Shia Muslims constitute 36.3% of the entire population (and 38.6% of the Muslim population) of the Middle East . Estimates have placed the proportion of Shia Muslims in Lebanon between 27% and 45% of the population, 30–35% of the citizen population in Kuwait (no figures exist for the non-citizen population), over 20% in Turkey , 5–20% of

3150-418: The Zaydī Shīʿas and Nizārī Ismāʿīlīs , do not believe in the idea of the Occultation. The groups which do believe in it differ as to which lineage of the Imamate is valid, and therefore which individual has gone into Occultation. They believe there are many signs that will indicate the time of his return. Twelver Shīʿa Muslims believe that the prophesied Mahdi and 12th Shīʿīte Imam , Hujjat Allah al-Mahdi ,

3240-435: The angels ( Arabic : ملائِكة , romanized :  malāʾikah ) to the prophets ( Arabic : أنبياء , romanized :  anbiyāʼ ) and the messengers ( Arabic : رُسل , romanized :  rusul ). Their knowledge encompasses the totality of all times. Thus, they are believed to act without fault in religious matters. Shi'a Muslims regard ʿAlī ibn Abī Ṭālib as the successor of Muhammad not only ruling over

3330-459: The dhimmah contract. These other religious groups were guaranteed security by God and Muhammad because of their common religious history as being the " People of the Book ". The dhimmah served as a sort of alliance between Muslims and non-Muslims. In the earlier treaties of the dhimmah, both groups were viewed as equal in status and both were obligated to help the other. However, in later treaties, after Islam had gained more power throughout Arabia,

3420-494: The ummah of the Muslims or may be included in the same ummah as the Muslims. The document states that the Jews who join the Muslims will receive aid and equal rights. In addition, the Jews will be guaranteed security from the Muslims, and are granted to maintain their own religion just as the Muslims will maintain theirs. This implies that the ummah is not strictly a religious nation in Medina. The Constitution of Medina lists

3510-566: The Ansar, a group of Pagans who had converted to Islam. Despite Medina already being occupied by numerous Jews and polytheistic tribes, the arrival of Muhammad and his followers provoked no opposition from Medina's residents. Upon arriving in Medina, Muhammad established the Constitution of Medina with the various tribal leaders in order to form the Meccan immigrants and the Medinan residents into

3600-532: The House';), are rightful rulers or Imams through the bloodline of Ali and his two sons Hasan and Husayn , whom Shia Muslims believe possess special spiritual and political authority over the Muslim community . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the development of Shia Islam, contributing to the formation of a distinct religious sect with its own rituals and shared collective memory. Shia Islam

3690-461: The Islamic prophet Muhammad . These polities developed into multi-ethnic trans-national empires. There are 62 instances in which the term ummah is mentioned in the Qur'an , and they almost always refer to ethical, linguistic, or religious bodies of people who are subject to the divine plan of salvation. The meaning of the term appears to transform throughout the chronology of the Qur'an. When it

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3780-657: The Mahdi in his war against the Dajjal, where it is believed the Mahdi will slay the Dajjal and unite humankind. In the century following the Battle of Karbala (680 CE), as various Shia-affiliated groups diffused in the emerging Islamic world, several nations arose based on a Shia leadership or population. A major turning point in the history of Shia Islam was the dominion of the Safavid dynasty (1501–1736) in Persia . This caused

3870-456: The Messenger of Allah. It is not disputable." Further, he claims that with him is the sword of the Messenger of God, his coat of arms, his Lamam (pennon) and his helmet. In addition, he mentions that with him is the flag of the Messenger of God, the victorious. With him is the Staff of Moses , the ring of Solomon , son of David , and the tray on which Moses used to offer his offerings. With him

3960-514: The Muslim community. ʿAlī was the first Imam of this line, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah. This difference between following either the Ahl al-Bayt (Muhammad's family and descendants) or pledging allegiance to Abū Bakr has shaped the Shia–Sunnī divide on the interpretation of some Quranic verses, hadith literature (accounts of

4050-425: The Muslims against Muawiyah and reclaim the caliphate. In 680 CE, Muawiyah died and passed the caliphate to his son Yazid , and breaking the treaty with Ḥasan ibn ʿAlī. Yazid asked Husayn to swear allegiance ( bay'ah ) to him. ʿAlī's faction, having expected the caliphate to return to ʿAlī's line upon Muawiyah's death, saw this as a betrayal of the peace treaty and so Ḥusayn rejected this request for allegiance. There

4140-464: The Qur'an, ummah may be referring to a unity of mankind through the shared beliefs of the monotheistic religions. Frederick Mathewson Denny argues that the most recent ummah that receives a messenger from God is the Arab ummah . As the Muslims became stronger during their residence in Medina, the Arab ummah narrowed into an ummah exclusively for Muslims. That is evidenced by the resacralisation of

4230-458: The Quranic verses 3:33 and 3:34 show: "Indeed, Allah chose Adam , Noah , the family of Abraham , and the family of ’Imrân above all people. They are descendants of one another. And Allah is All-Hearing, All-Knowing." Shīʿa Islam encompasses various denominations and subgroups , all bound by the belief that the leader of the Muslim community ( Ummah ) should hail from Ahl al-Bayt ,

4320-606: The Shīʿīte emphasis on the inheritance of authority through Muhammad's family and lineage . The three clauses of the Shīʿīte version of the Shahada thus address the fundamental Islamic beliefs of Tawḥīd ( Arabic : تَوْحِيد , lit.   'oneness of God'), Nubuwwah ( Arabic : نبوة , lit.   'prophethood'), and Imamah ( Arabic : إمامة , lit.   'Imamate or leadership'). Ismah ( Arabic : عِصْمَة , romanized :  'Iṣmah or 'Isma , lit.   'protection')

4410-430: The armaments among us would go, knowledge would also follow and the armaments would never depart from those with knowledge ( Imamat ). According to Muhammad Rida al-Muzaffar , God gives humans the faculty of reason and argument. Also, God orders humans to spend time thinking carefully on creation while he refers to all creations as his signs of power and glory. These signs encompass all of the universe. Furthermore, there

4500-521: The best nation brought out for Mankind, commanding what is righteous ( معروف Ma'rūf , lit. "recognized [as good]") and forbidding what is wrong ( منكر Munkar , lit. "recognized [as evil]")" [3:110]. The usage is further clarified by the Constitution of Medina , an early document said to have been negotiated by Muhammad in CE 622 with the leading clans of Medina , which explicitly refers to Jews, Christians and pagan citizens of Medina as members of

4590-616: The caliphate. Upon the death of ʿAlī, his elder son Ḥasan became leader of the Muslims of Kufa. After a series of skirmishes between the Kufa Muslims and the army of Muawiyah, Ḥasan ibn Ali agreed to cede the caliphate to Muawiyah and maintain peace among Muslims upon certain conditions : The enforced public cursing of ʿAlī , e.g. during prayers, should be abandoned; Muawiyah should not use tax money for his own private needs; There should be peace, and followers of Ḥasan should be given security and their rights; Muawiyah will never adopt

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4680-491: The claims of someone who claims prophecy is on the basis of intellect. Shia religious practices, such as prayers, differ only slightly from the Sunnīs. While all Muslims pray five times daily, Shia Muslims have the option of combining Dhuhr with Asr and Maghrib with Isha' , as there are three distinct times mentioned in the Quran . The Sunnīs tend to combine only under certain circumstances. Shia Muslims celebrate

4770-908: The colonial period, such as the Khoja . Figures indicated in the first three columns below are based on the October 2009 demographic study by the Pew Research Center report, Mapping the Global Muslim Population . The Shia community throughout its history split over the issue of the Imamate. The largest branch are the Twelvers , followed by the Zaydīs and the Ismāʿīlīs . Each subsect of Shīʿīsm follows its own line of Imamate. All mainstream Twelver and Ismāʿīlī Shia Muslims follow

4860-418: The dhimmah was perceived as the fulfilment of the religious duties of Muslims along with the payment of zakat. With the new contract of dhimmah, non-Muslims' protection by God and Muhammad became dependent on their payment. The Constitution of Medina is a document created by Muhammad to regulate social and political life in Medina. It deals with various tribal issues such as the organization and leadership of

4950-418: The divine guide, is a fundamental belief in the Twelver and Ismāʿīlī branches of Shia Islam, and is based on the concept that God would not leave humanity without access to divine guidance. In Shia Islam, Imam Mahdi is regarded as the prophesied eschatological redeemer of Islam who will rule for seven, nine, or nineteen years (according to differing interpretations) before the Day of Judgment and will rid

5040-415: The divine law and its esoteric meaning . The words and deeds of Muhammad and the Imams are a guide and model for the community to follow; as a result, they must be free from error and sin, and must be chosen by divine decree ( nass ) through Muhammad. According to this view peculiar to Shia Islam, there is always an Imam of the Age, who is the divinely appointed authority on all matters of faith and law in

5130-457: The early Meccan passages generally equate ummah as religion, but in the Medinan passages refer more specifically to the relations of ummah and religion. The final passage that refers to ummah in the Qur'an refers to the Muslims as the "best nation" and accordingly led to it being as an exclusive reference to Islam. A verse in the Qur'an also mentions the ummah in the context of all of the messengers, and that their ummah (nation) of theirs

5220-408: The end of the 9th century CE. The 10th century CE has been referred to by the scholar of Islamic studies Louis Massignon as "the Shiite Ismaili century in the history of Islam". The Shia, originally known as the "partisans" of ʿAlī ibn Abī Ṭālib , Muhammad's cousin and Fatima 's husband, first emerged as a distinct movement during the First Fitna from 656 to 661 CE. Shia doctrine holds that ʿAlī

5310-401: The entire Muslim community in justice, but also in interpreting the Islamic faith, practices, and its esoteric meaning. ʿAlī is regarded as a " perfect man " ( Arabic : الإنسان الكامل , romanized :  al-insan al-kamil ) similar to Muhammad, according to the Shīʿīte perspective. The Occultation is an eschatological belief held in various denominations of Shīʿa Islam concerning

5400-402: The event of Ghadir Khumm , but that after Muhammad's death, Ali was prevented from succeeding as leader of the Muslims as a result of the choice made by some of Muhammad's other companions ( صحابة , ṣaḥāba ) at Saqifah . This view primarily contrasts with that of Sunni Islam , whose adherents believe that Muhammad did not appoint a successor before his death and consider Abu Bakr , who

5490-642: The family of the Islamic prophet Muhammad . It embodies a completely independent system of religious interpretation and political authority in the Muslim world . Shīʿa Muslims believe that just as a prophet is appointed by God alone, only God has the prerogative to appoint the successor to his prophet. They believe God chose ʿAlī ibn Abī Ṭālib to be Muhammad's successor and the first caliph ( Arabic : خليفة , romanized :  khalifa ) of Islam. Shīʿa Muslims believe that Muhammad designated Ali as his successor by God's command on several instances, but most notably at Eid Al Ghadir . Additionally, ʿAlī

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5580-435: The following annual holidays: After Mecca and Medina , the two holiest cities of Islam , the cities of Najaf , Karbala , Mashhad and Qom are the most revered by Shīʿa Muslims. The Sanctuary of Imām ʿAlī in Najaf, the Shrine of Imam Ḥusayn in Karbala, The Sanctuary of Imam Reza in Mashhad and the Shrine of Fāṭimah al-Maʿṣūmah in Qom are very essential for Shīʿa Muslims. Other venerated pilgrimage sites include

5670-408: The hadith attributed to the Ahl al-Bayt and close associates, and most have their own separate hadith canon . Shīʿa Muslims believe that the armaments and sacred items of all of the Abrahamic prophets , including Muhammad , were handed down in succession to the Imams of the Ahl al-Bayt . Jaʿfar al-Ṣādiq , the 6th Shīʿīte Imam , in Kitab al-Kafi mentions that "with me are the arms of

5760-410: The leaders of Medina and elected Abū Bakr as the first rāshidūn caliph. Abū Bakr served from 632 to 634, and was followed by Umar (634–644) and ʿUthmān (644–656). With the murder of ʿUthmān in 657 CE, the Muslims of Medina invited ʿAlī to become the fourth caliph as the last source, and he established his capital in Kufa . ʿAlī's rule over the early Islamic empire , between 656 CE to 661 CE,

5850-449: The nation and political figure of authority. The Constitution of Medina declared that the Jewish tribes and the Muslims from Medina formed 'one ummah .' It is possible that the Medinan ummah was purely secular (compared to the later transformation of the ummah in Mecca) due to its variety of beliefs and practices of its members. The purpose of the Constitution of Medina was to uphold political obligations and social relations between

5940-417: The objects of a divine plan of salvation. The word ummah (pl. umam [ˈʊmæm] ) means nation in Arabic . For example, the Arabic term for the United Nations is الأمم المتحدة al-Umam al-Muttaḥidah , and the term الأمة العربية al-Ummah al-ʻArabiyyah is used to refer to "the Arab Nation". Ummah is distinguished from shaʻb ( شَعْب [ˈʃæʕb] , "people"), which means

6030-450: The participating tribal groups, warfare, blood money, ransom of captives, and war expenditures. It is at the beginning of the document that the Muslims from the Quraysh (those from Mecca) and the Muslims from Yathrib (those from Medina) are declared to be an ummah or one nation. The word ummah appears again when the document refers to the treaty of the Jews and states that the Yahūd Banī ' Awf, or Jews, are an ummah that exists alongside

6120-402: The people of the Arab world . Ummah can be a supra-national polity with a common history and identity based on religion. Pan-Islamism advocates for the unity of Muslims in one nation as Islamic country or Islamic state . The phrase Ummah Wāhidah in the Quran ( أمة واحدة , "One Nation") refers to all the Islamic world as it existed at the time. The Quran says: "You [Muslims] are

6210-419: The population in Pakistan , and 10–19% of Afghanistan 's population, and 45% in Bahrain . Saudi Arabia hosts a number of distinct Shia communities, including the Twelver Baharna in the Eastern Province and Nakhawila of Medina, and the Ismāʿīlī Sulaymani and Zaydī Shias of Najran . Estimations put the number of Shīʿīte citizens at roughly 15% of the local population. Approximately 40% of

6300-627: The population of Yemen are Shia Muslims. Significant Shia communities also exist in the coastal regions of West Sumatra and Aceh in Indonesia (see Tabuik ). The Shia presence is negligible elsewhere in Southeast Asia, where Muslims are predominantly Shāfiʿī Sunnīs. A significant Shia minority is present in Nigeria , made up of modern-era converts to a Shīʿīte movement centered around Kano and Sokoto states. Several African countries like Kenya , South Africa , Somalia , etc. hold small minority populations of various Shia subsects, primarily descendants of immigrants from South Asia during

6390-440: The same school of thought, the Jaʽfari jurisprudence , named after Jaʿfar al-Ṣādiq , the 6th Shīʿīte Imam . Shīʿīte clergymen and jurists usually carry the title of mujtahid (i.e., someone authorized to issue legal opinions in Shia Islam). Twelver Shīʿīsm or Ithnāʿashariyyah is the largest branch of Shia Islam, and the terms Shia Muslim and Shia often refer to the Twelvers by default. The designation Twelver

6480-695: The sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), and other areas of Islamic belief throughout the history of Islam . For instance, the hadith collections venerated by Shia Muslims are centered on narrations by members of the Ahl al-Bayt and their supporters, while some hadith transmitted by narrators not belonging to or supporting the Ahl al-Bayt are not included. Those of Abu Hurairah , for example, Ibn Asakir in his Taʿrikh Kabir , and Muttaqi in his Kanzuʿl-Umma report that ʿUmar ibn al-Khaṭṭāb lashed him, rebuked him, and forbade him to narrate ḥadīth from Muhammad. ʿUmar

6570-496: The statement unequivocally designates ʿAlī as Muhammad's appointed successor. Shia sources also record further details of the event, such as stating that those present congratulated ʿAlī and acclaimed him as Amir al-Mu'minin ("commander of the believers"). When Muhammad died in 632 CE, ʿAlī ibn Abī Ṭālib and Muhammad's closest relatives made the funeral arrangements. While they were preparing his body, Abū Bakr , ʿUmar ibn al-Khaṭṭāb , and Abu Ubaidah ibn al Jarrah met with

6660-625: The status of ʿAlī is supported by numerous ḥadīth reports , including the Hadith of the pond of Khumm , Hadith of the two weighty things , Hadith of the pen and paper , Hadith of the invitation of the close families , and Hadith of the Twelve Successors . In particular, the Hadith of the Cloak is often quoted to illustrate Muhammad's feeling towards ʿAlī and his family by both Sunnī and Shia scholars. Shia Muslims prefer to study and read

6750-455: The term Shia refers to those who believe that ʿAlī is designated as the heir , Imam, and caliph by Muhammad and that ʿAlī's authority is maintained through his descendants. For the adherents of Shia Islam, this conviction is implicit in the Quran and the history of Islam . Shia Muslim scholars emphasize that the notion of authority is linked to the family of the Abrahamic prophets as

6840-434: The title of Amir al-Mu'minin ("commander of the believers"); Muawiyah will not nominate any successor. Ḥasan then retired to Medina , where in 670 CE he was poisoned by his wife Ja'da bint al-Ash'ath , after being secretly contacted by Muawiyah who wished to pass the caliphate to his own son Yazid and saw Ḥasan as an obstacle. Ḥusayn ibn ʿAlī , ʿAlī's younger son and brother to Ḥasan, initially resisted calls to lead

6930-462: The ummah, transmitting a divine message, and implying that God is directing the life affairs of the ummah. Accordingly, the purpose of the ummah was to be based on religion by following the commands of God, rather than kinship. Immediately after Muhammad's death in 632, Caliphates were established and the Shia emerged. Caliphates were Islamic states under the leadership of a political successor to

7020-461: The various Medinan tribes derived from the Aws and Khazraj as well as the several Jewish tribes that are granted to keep their tribal organization and leadership. The document also reveals that each group, the Muslims and the Jews, is responsible for its own finances except during time of war, when the two are able to share expenses. After the Muslim takeover of Mecca, membership in the ummah required

7110-422: The various tribes. The community members in Medina, although not derived from the same faith, were committed to each other through a desire to defend the common good of the nation. In other words, the nation was united according to preserve its shared interests. The people of other religious beliefs, particularly those that are considered to be "People of the Book" were granted the special protection of God through

7200-536: The world of evil. According to Islamic tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who is to assist the Mahdi against the Masih ad-Dajjal (literally, the "false Messiah" or Antichrist). Jesus, who is considered the Masih (" Messiah ") in Islam, will descend at the point of a white arcade east of Damascus , dressed in yellow robes with his head anointed. He will then join

7290-544: Was Muhammad's first-cousin and closest living male relative as well as his son-in-law, having married Muhammad's daughter, Fāṭimah . The Shīʿīte version of the Shahada ( Arabic : الشهادة‎ ), the Islamic profession of faith, differs from that of the Sunnīs . The Sunnī version of the Shahada states La ilaha illallah, Muhammadun rasulullah ( Arabic : لَا إِلٰهَ إِلَّا الله مُحَمَّدٌ رَسُولُ الله , lit.   'There

7380-488: Was a groundswell of support in Kufa for Ḥusayn to return there and take his position as caliph and Imam, so Ḥusayn collected his family and followers in Medina and set off for Kufa. En route to Kufa, Husayn was blocked by an army of Yazid's men, which included people from Kufa, near Karbala ; rather than surrendering, Husayn and his followers chose to fight. In the Battle of Karbala , Ḥusayn and approximately 72 of his family members and followers were killed, and Husayn's head

7470-417: Was appointed caliph by a group of Muhammad's other companions at Saqifah, to be the first Rashidun ('rightful') caliph after Muhammad (632–634 CE). Shia Muslims' belief that Ali was the designated successor to Muhammad as Islam's spiritual and political leader later developed into the concept of Imamah , the idea that certain descendants of Muhammad, the Ahl al-Bayt ( أَهْل البَيْت , 'People of

7560-486: Was delivered to Yazid in Damascus. The Shi'a community regard Ḥusayn ibn ʿAlī as a martyr ( shahid ), and count him as an Imam from the Ahl al-Bayt . The Battle of Karbala and martyrdom of Ḥusayn ibn ʿAlī is often cited as the definitive separation between the Shia and Sunnī sects of Islam . Ḥusayn is the last Imam following ʿAlī mutually recognized by all branches of Shia Islam. The martyrdom of Husayn and his followers

7650-482: Was first used during Muhammad's lifetime. At present, the word refers to the Muslims who believe that the leadership of the Muslim community after Muhammad belongs to ʿAlī ibn Abī Ṭālib , Muhammad's cousin and son-in-law, and his successors. Nawbakhti states that the term Shia refers to a group of Muslims who at the time of Muhammad and after him regarded ʿAlī as the Imam and caliph . Al-Shahrastani expresses that

7740-463: Was meant to lead the community after Muhammad's death in 632. Historians dispute over the origins of Shia Islam , with many Western scholars positing that Shīʿīsm began as a political faction rather than a truly religious movement. Other scholars disagree, considering this concept of religious-political separation to be an anachronistic application of a Western concept. Shia Muslims believe that Muhammad designated ʿAlī ibn Abī Ṭālib as his heir during

7830-584: Was often contested. Tensions eventually led to the First Fitna , the first major civil war between Muslims within the empire, which began as a series of revolts fought against ʿAlī. While the rebels had previously affirmed the legitimacy of ʿAlī's khilafāʾ (caliphate), they later turned against ʿAlī and fought him. Tensions escalated into the Battle of the Camel in 656, where Ali's forces emerged victorious against Aisha , Talhah , and al-Zubayr . However,

7920-446: Was the fourth successor to Abū Bakr, while Shia Muslims maintain that ʿAlī was the first divinely sanctioned "Imam", or successor of Muhammad. The seminal event in Shia history is the martyrdom at the Battle of Karbala of ʿAlī's son, Ḥusayn ibn ʿAlī , and 71 of his followers in 680 CE, who led a non-allegiance movement against the defiant caliph. It is believed in Twelver and Ismāʿīlī branches of Shia Islam that divine wisdom ( ʿaql )

8010-450: Was the source of the souls of the prophets and Imams, which bestowed upon them esoteric knowledge ( ḥikmah ), and that their sufferings were a means of divine grace to their devotees. Although the Imam was not the recipient of a divine revelation ( waḥy ), he had a close relationship with God , through which God guides him, and the Imam, in turn, guides the people. Imamate , or belief in

8100-407: Was to establish a mosque, however this is unlikely. Tabari also claimed that Muhammad observed the first Friday prayer in Medina. It occurred on Friday because Friday served as a market day in Medina to enable Jews to observe the sabbath. Membership to the ummah was not restricted to adhering to the Muslim faith but rather encompassed all of the tribes as long as they vowed to recognize Muhammad as

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