132-458: Fadak ( Arabic : فدك ) was a village with fertile land in an oasis near Medina . The takeover of Fadak by Muslims in 629 CE was peaceful and a share of it thus belonged to the Islamic prophet Muhammad . After Muhammad died in 632, Fadak was confiscated from his daughter Fatima and administered as public property, despite her objections. Fadak later changed hands many times as a fief . In
264-438: A poet himself, he developed a love for poetry and literature . According to the tradition of Quraish , while still in his teenage years, Umar learned martial arts , horse riding and wrestling . He was tall, physically powerful and a renowned wrestler. He was also a gifted orator who succeeded his father as an arbitrator among the tribes. Umar became a merchant and made several journeys to Rome and Persia , where he
396-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
528-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
660-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
792-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
924-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
1056-612: A political coup against Ali at the Saqifah. According to one version of narrations in primary sources , Umar and Abu Bakr are also said to have used force to try to secure the allegiance from Ali and his party. It has been reported in mainly Persian historical sources written 300 years later, such as in the History of al-Tabari , that after Ali's refusal to pay homage, Abu Bakr sent Umar with an armed contingent to Fatimah 's house where Ali and his supporters are said to have gathered. Umar
1188-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
1320-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
1452-552: A show of authority to Muhammad's clan ( Banu Hashim ) who had not yet pledged their allegiance to Abu Bakr, or perhaps in retaliation for his exclusion by the Banu Hashim from the funeral rites of Muhammad. The confiscation of Fadak by Abu Bakr is the Shia view. In Sunni sources, the charge of usurpation appears, for instance, in the works of Ibn Hajar al-Haytami ( d. 1566 ) and Ibn Sa'd ( d. 845 ). Among others,
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#17327761104951584-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
1716-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
1848-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
1980-518: A very particular kind of person. Monks out in the Judaean desert had long been casting themselves as warriors of God. The achievement of Umar was to take such language to a literal and previously unimaginable extreme." Due to the delicate political situation in Arabia , Umar initially opposed military operations against the rebel tribes there, hoping to gain their support in the event of an invasion by
2112-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
2244-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
2376-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
2508-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
2640-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
2772-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
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#17327761104952904-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
3036-626: Is generally viewed by historians to be one of the most powerful and influential Muslim caliphs in history. He is revered in the Sunni Islamic tradition as a great just ruler and paragon of Islamic virtues, and some hadiths identify him as the second greatest of the Sahabah after Abu Bakr. However, he is viewed negatively in the Twelver Shia tradition. Umar was born in Mecca to
3168-419: Is likely that he did not treat the land as a charitable property anymore but instead awarded it to two of his cousins, namely, Marwan and his brother. Veccia Vaglieri ( d. 1989 ) differs here, writing that it was Mu'awiya I ( r. 661–680 ) who gifted Fadak to Marwan, who in turn gave it to his sons later. Madelung challenges her view, noting that the relationship between Mu'awiya and Marwan
3300-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
3432-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
3564-588: Is reported to have warned those in the House that unless Ali succumbed to Abu Bakr, he would set the House on fire and under these circumstances Ali was forced to capitulate. This version of events, fully accepted by Shia scholars, is generally rejected by Sunni scholars who, in view of other reports in their literature, believe that Ali gave an oath of alliance to Abu Bakr without any grievance. But then other Sunni and Shia sources say that Ali did not swear allegiance to Abu Bakr after his election but six months later after
3696-481: Is said to have met various scholars and analyzed Roman and Persian societies. As a merchant he was unsuccessful. Like others around him, Umar was fond of drinking in his pre-Islamic days. In 610, Muhammad started preaching the message of Islam. However, like many others in Mecca, Umar opposed Islam and even threatened to kill Muhammad. He resolved to defend the traditional polytheistic religion of Arabia . He
3828-687: Is strong enough for Sunnis to make an exception to the Quranic rules of inheritance. In protest, Fatima is said to have delivered a speech at the Prophet's Mosque , known as the Sermon of Fadak . Among other sources, this sermon appears in the Sunni Balaghat al-nisa' , an anthology of eloquent speeches by Muslim women, though the attribution of this speech to Fatima is mostly rejected by Sunnis. The version of this speech in Balaghat upholds Ali as
3960-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
4092-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
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4224-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
4356-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
4488-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
4620-681: The Banu Adi clan, which was responsible for arbitration among the tribes. His father was Khattab ibn Nufayl and his mother was Hantama bint Hisham, from the tribe of Banu Makhzum . In his youth he used to tend to his father's camels in the plains near Mecca. His merchant father was famed for his intelligence among his tribe. Umar himself said: "My father, al-Khattab, was a ruthless man. He used to make me work hard; if I didn't work he used to beat me and he used to work me to exhaustion." Despite literacy being uncommon in pre-Islamic Arabia , Umar learned to read and write in his youth. Though not
4752-611: The Banu Hashim , the tribe of Ali , delivered to the latter his disputed estates in Khayber. He followed Abu Bakr's decision over the disputed land of Fidak, continuing to treat it as state property. In the Ridda wars, thousands of prisoners from rebel and apostate tribes were taken away as slaves during the expeditions. Umar ordered a general amnesty for the prisoners, and their immediate emancipation. This made Umar quite popular among
4884-518: The Bedouin tribes . With the necessary public support on his side, Umar took the bold decision of recalling Khalid ibn Walid from supreme command on the Roman front. The government of Umar was a unitary government , where the sovereign political authority was the caliph. The empire of Umar was divided into provinces and some autonomous territories, e.g., Azerbaijan and Armenia , that had accepted
5016-561: The Kaaba as the Quraish chiefs, Abu Jahl and Abu Sufyan , reportedly watched in anger . This further helped the Muslims to gain confidence in practicing Islam openly. At this stage Umar even challenged anyone who dared to stop the Muslims from praying , although no one dared to interfere with Umar when he was openly praying. Umar's conversion to Islam granted power to the Muslims and to
5148-454: The Kaaba . Umar participated in almost all battles and expeditions under Muhammad, who bestowed the title al-Fārūq upon him, for his judgements. After Muhammad's death in June 632, Umar pledged allegiance to Abu Bakr ( r. 632–634 ) as the first caliph and served as the closest adviser to the latter until August 634, when the dying Abu Bakr nominated Umar as his successor. Under Umar,
5280-461: The Mu'tazilite Ibn Abi'l-Hadid ( d. 1258 ). Most likely after Abu Bakr had rejected Fatima's claim of ownership, she demanded her inheritance from the estate of her father. Abu Bakr rejected this too, saying that Muhammad had disinherited his family, personally telling the former that prophets do not leave inheritance, and what they leave behind is public property that should be administered by
5412-560: The Quran . There is some evidence that Muhammad gifted his share of Fadak to Fatima (in Medina) when verse 17:26 was revealed, and her agents managed the property when Muhammad was alive. This is the view of Shia authors, including al-Kulayni ( d. 941 ) and al-Ayyashi ( d. 932 ). Among Sunnis, al-Suyuti ( d. 1505 ) and al-Dhahabi ( d. 1348 ) are of this view, while al-Jurjani ( d. 1078 ) and Ibn Kathir ( d. 1373 ) are uncertain whether
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5544-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
5676-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
5808-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
5940-893: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Umar Others In terms of Ihsan : Umar ibn al-Khattab ( Arabic : عُمَر بْن ٱلْخَطَّاب , romanized : ʿUmar ibn al-Khaṭṭāb ; c. 582/583 – 644 ), also spelled Omar ,
6072-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
6204-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
6336-779: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
6468-551: The Ansar into their old warring factions of Aws and Khazraj tribes. Umar resolved the divisions by placing his hand on that of Abu Bakr as a unity candidate for those gathered in the Saqifah. Others at the Saqifah followed suit, with the exception of the Khazraj tribe and their leader, Sa'd ibn 'Ubada , who were ostracized as a result. The Khazraj tribe is said to have posed no significant threat as there were sufficient men of war from
6600-444: The Banu Hashim might have implied their authority over the community, which is likely why Abu Bakr rejected Fatima's claims. This was the opinion of Jafri, and similar views are voiced by some others, while el-Hibri does not view the saga of Fadak as a mere financial dispute. Aslan suggests that Abu Bakr intended to strip the House of Muhammad from its privileged status, weaken its political might, and particularly undermine Ali's claim to
6732-525: The Islamic faith in Mecca. It was after this event that Muslims offered prayers openly in Masjid al-Haram for the first time. Abdullah ibn Masud said, Umar's embracing Islam was our victory, his migration to Medina was our success, and his reign a blessing from Allah. We didn't offer prayers in al-Haram Mosque until Umar had accepted Islam. When he accepted Islam, the Quraysh were compelled to let us pray in
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#17327761104956864-727: The Medinan tribes such as the Banu Aws to immediately organize them into a military bodyguard for Abu Bakr. Wilferd Madelung summarises Umar's contribution: Umar judged the outcome of the Saqifa assembly to be a falta [translated by Madelung as 'a precipitate and ill-considered deal' ] because of the absence of most of the prominent Muhajirun, including the Prophet's own family and clan, whose participation he considered vital for any legitimate consultation (shura, mashwara). It was, he warned
6996-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
7128-722: The Mosque. In 622 CE, due to the safety offered by Yathrib (later renamed Medīnat an-Nabī, or simply Medina ), Muhammad ordered his followers to migrate to Medina. Most Muslims migrated at night fearing Quraish resistance, but Umar is reported to have left openly during the day saying: "Any one who wants to make his wife a widow and his children orphans should come and meet me there behind that cliff." Umar migrated to Medina accompanied by his cousin and brother-in-law Saeed ibn Zaid. Campaigns Umar led during time of Muhammad Expedition of Umar ibn al-Khatab Campaigns Umar ordered During Umar's reign as caliph Muhammad ibn Muslamah
7260-523: The Muslim rear, turning the tide of battle, rumours of Muhammad's death were spread and many Muslim warriors were routed from the battlefield, Umar among them. However, hearing that Muhammad was still alive, he went to Muhammad at the mountain of Uhud and prepared for the defence of the hill. Later in the year Umar was a part of a campaign against the Jewish tribe of Banu Nadir . In 625, Umar's daughter Hafsah
7392-502: The Muslims had given their pledge of loyalty to Umar, he was feared more than loved. According to Muhammad Husayn Haykal , the first challenge for Umar was to win over his subjects and the members of Majlis al Shura. Umar was a gifted orator, and he used his ability to improve his reputation among the people. Muhammad Husayn Haykal wrote that Umar's stress was on the well-being of the poor and underprivileged. In addition to this, Umar, in order to improve his reputation and relation with
7524-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
7656-1086: The Quraish and decided to have Muhammad assassinated . Umar converted to Islam in 616, one year after the Migration to Abyssinia. The story was recounted in Ibn Ishaq 's Sīrah . On his way to murder Muhammad, Umar met his best friend Nu'aym ibn Abd Allah, who had secretly converted to Islam but had not told Umar. When Umar informed him that he had set out to kill Muhammad, Nu'aym said, “By God, you have deceived yourself, O Umar? Do you think that Banu Abd al-Manaf would let you run around alive once you had killed their son Muhammad? Why don't you return to your own house and at least set it straight?" Nu'aym then told him to inquire about his own house, where his sister, Fatima bint Al-Khattab , and his brother-in-law had converted to Islam and were taking lessons from Khabbab ibn Al-Aratt . Upon arriving at her house, Umar found Fatima and her husband Saeed bin Zaid (Umar's cousin) reciting
7788-528: The Quran in the form of a book after 300 huffāẓ (memorizers) of the Quran died in the Battle of Yamamah . Abu Bakr appointed Umar as his successor before dying in 634 CE. Due to his strict and autocratic nature, Umar was not a very popular figure among the notables of Medina and members of Majlis al Shura ; accordingly, high-ranking companions of Abu Bakr attempted to discourage him from naming Umar. Nevertheless, Abu Bakr decided to make Umar his successor. Umar
7920-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
8052-570: The Romans or the Persians. Later, however, he came to agree with Abu Bakr's strategy to crush the rebellion by force. By late 632 CE, Khalid ibn Walid had successfully united Arabia after consecutive victories against the rebels. During his own reign later, Umar would mostly adopt the policy of avoiding wars and consolidating his power in the incorporated lands rather than expanding his empire through continuous warfare. Umar advised Abu Bakr to compile
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#17327761104958184-593: The Shia Sharif al-Murtaza ( d. 1044 ) contends that Ali might have practiced taqiya (religious dissimulation) by upholding the status quo for Fadak. Mu'awiya I, the first Umayyad caliph, gave Fadak to Marwan as a fief and thereafter the estate changed hands numerous times during the Umayyad period. An exception is Umar II ( r. 717–720 ), who returned Fadak to the descendants of Fatima during his caliphate, as parts of his efforts to address
8316-459: The Sunni al-Baladhuri ( d. 892 ) relates that Fatima objected to Abu Bakr, saying that Fadak was a gift from her father. Her husband Ali and a maid at Muhammad's house, named Umm Aiman , are reported to have offered their testimonies in support of Fatima. By some accounts, Fatima also brought her two sons as witnesses. Abu Bakr, however, did not find their testimonies sufficient to establish
8448-423: The best man among your men. Abu Bakr was aware of Umar's power and ability to succeed him. His was perhaps one of the smoothest transitions of power from one authority to another in the Muslim lands. Before his death, Abu Bakr called Uthman to write his will in which he declared Umar his successor. In his will he instructed Umar to continue the conquests on Iraqi and Syrian fronts. Even though almost all of
8580-551: The booty (verse 8:41) and fay (verse 59:7), to which they were previously entitled instead of general alms. In his al-Tabaqat al-kubra , the Sunni traditionist Ibn Sa'd ( d. 845 ) furnishes the hadith of inheritance with two chains of transmission which include numerous companions of Muhammad, such as Umar, Uthman , and Zubayr . In particular, he includes in these chains some prominent Hashimites , such as Ali and Ibn Abbas , who are both reported to have vehemently disputed this claim of Abu Bakr in other sources. On
8712-462: The boundaries of Fadak from a descendant of Fatima to return it to its rightful owners. The descendant of Fatima cautioned the caliph that Harun would no longer want to relinquish Fadak after learning about its borders. Harun pressed on nevertheless. To his indignation, the caliph was told that the first boundary of Fadak was Aden , the second was Samarkand , the third was the Maghrib , and the fourth
8844-495: The caliph. Abu Bakr was initially the sole witness to this statement, referred to as the hadith of Muhammad's inheritance . Abu Bakr added that he would administer those properties like Muhammad and that his kin should henceforth rely on general alms, which was forbidden for them in his lifetime because of their status of purity in the Quran. This prohibition is still upheld today by all schools of Islamic jurisprudence. Abu Bakr thus deprived Muhammad's kin also of their Quranic share of
8976-756: The caliphate expanded at an unprecedented rate, conquering the Sasanian Empire and more than two-thirds of the Byzantine Empire . His attacks against the Sasanian Empire resulted in the conquest of Persia in less than two years (642–644). According to Jewish tradition, Umar set aside the Christian ban on Jews and allowed them into Jerusalem and to worship. Umar was assassinated by the Persian slave Abu Lu'lu'a Firuz in 644. Umar
9108-409: The caliphate. Aslan also justifies Abu Bakr's efforts as partly rooted in his conviction that the caliphate must reside outside of Muhammad's clan and partly in the personal enmity between Abu Bakr and Ali. Some contemporary authors have noted the poor relations between the two men. The second caliph Umar expelled the Jewish residents of Fadak who then emigrated to Syria . However, unlike other Jews,
9240-437: The chances of corruption, Umar made it a point to pay high salaries to the staff. Provincial governors received as much as five to seven thousand dirham annually besides their shares of the spoils of war (if they were also the commander in chief of the army of their sector). Under Umar the empire was divided into the following provinces: Umar was first to establish a special department for the investigation of complaints against
9372-530: The community in the mosque, saying: "Whoever worshiped Muhammad, let them know that Muhammad has died, and whoever worshiped Allah, let them know that Allah is alive and never dies." Abū Bakr then recited these verses from the Qur'an 3:144 : " Muhammad is but a messenger; messengers (the like of whom) have passed away before him. If, then, he dies or is killed, will you turn back on your heel? " Hearing this, Umar fell on his knees in sorrow and acceptance. Sunni Muslims say that this denial of Muhammad's death
9504-460: The community, to be no precedent for the future. Yet he also defended the outcome, claiming that the Muslims were longing for Abu Bakr as for no one else. He apologized, moreover, that the Muhajirun present were forced to press for an immediate oath of allegiance since the Ansar could not have been trusted to wait for a legitimate consultation and might have proceeded to elect one of their own after
9636-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
9768-400: The death of his wife Fatimah putting into question al-Tabari's account. Either way the Sunni and the Shia accounts both accept that Ali felt that Abu Bakr should have informed him before going into the meeting with the Ansar and that Ali did swear allegiance to Abu Bakr. Western scholars tend to agree that Ali believed he had a clear mandate to succeed Muhammad, but offer differing views as to
9900-540: The departure of the Mekkans. Another reason for Umar to censure the Saqifa meeting as a falta was no doubt its turbulent and undignified end, as he and his followers jumped upon the sick Khazraji leader Sa'd bin Ubada in order to teach him a lesson, if not to kill him, for daring to challenge the sole right of Quraysh to rule. This violent break-up of the meeting indicates, moreover, that the Ansar cannot all have been swayed by
10032-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
10164-549: The enemy. In 630, when Muslim armies rushed for the conquest of Mecca , he was part of that army. Later in 630, he fought in the Battle of Hunayn and the Siege of Ta'if . He was part of the Muslim army that contested the Battle of Tabouk under Muhammad's command and he was reported to have given half of his wealth for the preparation of this expedition. He also participated in the farewell Hajj of Muhammad in 632. When Muhammad died on 8 June 632 Umar initially disbelieved that he
10296-524: The error of conceit. Do not keep your doors shut in their faces, lest the more powerful of them eat up the weaker ones. And do not behave as if you were superior to them, for that is tyranny over them. Various other strict codes of conduct were to be obeyed by the governors and state officials. The principal officers were required to travel to Mecca on the occasion of the Hajj, during which people were free to present any complaint against them. In order to minimize
10428-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
10560-509: The extent of use of force by Umar in an attempt to intimidate Ali and his supporters. For instance, Madelung discounts the possibility of the use of force and argues that: Isolated reports of use of force against Ali and Banu Hashim who unanimously refused to swear allegiance for six months are probably to be discounted. Abu Bakr no doubt was wise enough to restrain Umar from any violence against them, well realizing that this would inevitably provoke
10692-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
10824-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
10956-481: The ground, others claim Fatima was merely hit on accident and lost balance when trying to pull Umar off of Saeed. In both cases, however, his sister began to bleed from her mouth. Seeing what he had done, Umar calmed down out of guilt and asked Fatima to give him what she was reciting. She replied in the negative and said "You are unclean, and no unclean person can touch the Scripture." He insisted, but his sister
11088-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
11220-535: The injustices inflicted upon the Alids . The Umayyad Yazid II ( r. 720–724 ) later seized Fadak again. Early in the Abbasid period, al-Saffah ( r. 750–754 ) returned Fadak to Fatima's descendants, later to be undone by his successor al-Mansur ( r. 754–775 ). The Abbasid caliph al-Mahdi ( r. 775–785 ) again returned Fadak but his son al-Hadi ( r. 775–776 ) confiscated
11352-655: The intentions of Muhammad for Fadak compared to Abu Bakr. Khetia notes that al-Ma'mun thus implicitly criticized Abu Bakr, which did not please the (Sunni) jurists, who likely pressured al-Mutawakkil to later take back Fadak. In contrast, Veccia Vaglieri dismisses the caliph's arguments as weak. As descendants of Fatima and Ali, the Shia Imams viewed Fadak as a symbol of their usurped right of succession after Muhammad and their interpretation of verse 8:41 implied that Fadak should be at their disposal, similar to Muhammad. Jafri supports their interpretation of Fadak as an extension of
11484-512: The land at the time of the dispute. Sajjadi comments here that possession is the decisive factor in determining ownership in Islamic law. The Sunni Sibt ibn al-Jawzi ( d. 1256-7 ) and the Shia al-Tabrisi ( d. 1153-4 ) relate that Abu Bakr finally agreed to return Fadak to Fatima but was dissuaded by his ally Umar , who tore up the deed written by Abu Bakr. Other versions of this last account are collected in Sharh nahj al-balagha by
11616-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
11748-550: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
11880-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
12012-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
12144-612: The meeting, presumably to head off the Ansars' plans for political separation. Arriving at the meeting, Umar was faced with a unified community of tribes from the Ansar who refused to accept the leadership of the Muhajirs. However, Umar was undeterred in his belief the caliphate should be under the control of the Muhajirs. Though the Khazraj were in disagreement, Umar, after strained negotiations lasting one or two days, brilliantly divided
12276-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
12408-536: The officers of the State. This department acted as the Administrative court , where the legal proceedings were personally led by Umar. The department was under the charge of Muhammad ibn Maslamah , one of Umar's most trusted men. In important cases Muhammad ibn Maslamah was deputed by Umar to proceed to the spot, investigate the charge and take action. Sometimes an Inquiry Commission was constituted to investigate
12540-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
12672-433: The other hand, Soufi holds that Abu Bakr is generally regarded as the only credible narrator of this hadith in Sunni sources, adding that similar reports attributed to other companions have been rejected by Sunnis. Along these lines, Sajjadi writes that all (credible) versions of this hadith are narrated from Abu Bakr, his ally Umar, his daughter Aisha , and Malik ibn Aus Al-Hadathan , though some primary sources have disputed
12804-512: The other party [that of Ali] withheld themselves from it. God is, after all, the best arbiter. What shall I do: Fadak or no Fadak, while tomorrow this body is to go into the grave in whose darkness its traces will be destroyed..." A similar statement appears in Ali's letter to Uthman ibn Hunayf , his agent in Basra , in which he complains that Fadak was confiscated because of greed and envy. Alternatively,
12936-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
13068-447: The ownership of Fatima, requiring two men or one man and two women as witnesses per Islamic law. Khetia adds here that Fatima might have expected her closeness with Muhammad to strengthen her case. Shias similarly contend that the truthful Fatima would have not claimed something which was not hers. By one Shia account, Ali made this point to Abu Bakr, and added that the burden of proof was on Abu Bakr and not Fatima, whose agents administered
13200-421: The people in the main mosque , and read the instrument of instructions before them. Umar's general instructions to his officers were: Remember, I have not appointed you as commanders and tyrants over the people. I have sent you as leaders instead, so that the people may follow your example. Give the Muslims their rights and do not beat them lest they become abused. Do not praise them unduly, lest they fall into
13332-486: The property. Later al-Ma'mun ( r. 813–833 ) yet again returned Fadak and it was taken back by al-Mutawakkil ( r. 847–861 ), who awarded Fadak to the descendants of Umar . This cycle continued with al-Mu'tadid ( r. 892–902 ), al-Muktafi ( r. 902–908 ), and al-Muqtadir ( r. 908–932 ). Notably, al-Ma'mun issued a decree recognizing Fatima's right to Fadak, arguing that, as Muhammad's daughter, Fatima must have known more about
13464-518: The provincial level were: In some districts there were separate military officers, though the Wali was, in most cases, the Commander-in-chief of the army quartered in the province. Every appointment was made in writing. At the time of appointment an instrument of instructions was issued with a view to regulating the Wali's conduct. On assuming office, the Wali was required to assemble
13596-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
13728-636: The residents of Fadak were compensated by Umar after the valuation of their properties in recognition of their agreement with Muhammad to retain the ownership of half of the Fadak. Umar also altered Abu Bakr's inheritance policy by turning over Muhammad's small estate in Medina to his cousin Ali and his uncle Abbas . Fadak, however, remained under the control of Umar, though it was reportedly administered by Ali and Abbas. The third caliph Uthman also kept Fadak, though it
13860-414: The rightful successor to Muhammad, chastises Abu Bakr for denying Fatima of her inheritance, accuses him of (hadith) fabrication, and adds that Muhammad could have not contradicted the Quran, in which verse 27:16 describes how Solomon inherited from his father David , and verse 19:6 is about how Zechariah prayed for a son who would inherit from him and from the House of Jacob . Verses 8:75 and 33:6 about
13992-410: The rights of every Muslim to inheritance are also quoted in the speech in Balaghat. Madelung suggests that the caliphate of Abu Bakr was inherently inconsistent with maintaining the privileged status of Muhammad's kin and applying the Quranic rules of inheritance to them. Because Muhammad had become the owner of Fadak as the leader of the Muslim community, to inherit this property as a prerogative by
14124-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
14256-458: The sense of solidarity of the majority of Abdul Mannaf whose acquiescence he needed. His policy was rather not isolating Banu Hashim as far as possible. According to Tom Holland, Umar's historicity is beyond dispute. An Armenian bishop writing a decade or so after Qadisiyya describes Umar as a "mighty potentate coordinating the advance of the sons of Ismael from the depths of the desert". Tom Holland writes "What added incomparably to his prestige,
14388-476: The seventh century CE, the Khaybar oasis was inhabited by Jewish tribes who made their living growing date palm trees . The oasis was divided into three regions, namely, al-Natat, al-Shiqq, and al-Katiba, probably separated by natural diversions, such as the desert, lava drifts, and swamps. Each of these regions contained several fortresses (or redoubts) containing homes, storehouses, and stables. Each fortress
14520-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
14652-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
14784-433: The status of the last one as a companion of Muhammad. Twelvers reject the authenticity of the hadith of inheritance based on their own traditions, claiming also that it contradicts the Quran, where verses 19:6 and 27:16 describe how Zechariah and David both left inheritance. These ostensible contradictions with the Quran have also been noted by some contemporary authors. Nevertheless, Soufi writes that Abu Bakr's testimony
14916-478: The succession debate. The dispute over Fadak soon become the subject of legends. Among these is the tale of the Abbasid Harun al-Rashid ( r. 786–809 ), the famed caliph of Arabian Nights , appearing in the sixteenth-century work The Subtleties of People. In this story, Harun is depicted as regretting the oppression of Muhammad's family at the hands of his predecessors. He thus inquired about
15048-400: The suzerainty of the caliphate. The provinces were administered by the provincial governors or Wali , personally and fastidiously selected by Umar. Provinces were further divided into about 100 districts. Each district or main city was under the charge of a junior governor or Amir, usually appointed by Umar himself, but occasionally also appointed by the provincial governor. Other officers at
15180-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
15312-476: The verse was revealed to Muhammad in Medina. The revenue of Fadak largely supported needy travelers, the poor, military expeditions, and Muhammad's family, who were forbidden from receiving general alms. Following Muhammad's death in 632 and early in his caliphate , Abu Bakr is said to have seized Fadak from Fatima, and evicted her agents, there are different views on why he did this, possibly as he had heard from Muhammad that Prophets do not leave inheritance, or as
15444-399: The verses of the Quran from Surat Ta-Ha . He started quarreling with Saeed and physically attacking him. When his sister came to rescue her husband, he also started arguing with her. Yet still they kept on saying "you may kill us but we will not give up Islam". Sources differ on what happened next: While some say that upon hearing these words, Umar slapped his sister so hard that she fell to
15576-557: The wisdom and eloquence of Abu Bakr's speech and have accepted him as the best choice for the succession, as suggested by Caetani . There would have been no sense in beating up the Khazraji chief if everybody had come around to swearing allegiance to Umar's candidate. A substantial number of the Ansar, presumably of Khazraj in particular, must have refused to follow the lead of the Muhajirun. According to various Twelver Shia sources and Madelung, Umar and Abu Bakr had in effect mounted
15708-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
15840-468: Was adamant and cruel in opposing Muhammad, and very prominent in persecuting Muslims. He recommended Muhammad's death. He firmly believed in the unity of the Quraish and saw the new faith of Islam as a cause of division and discord. Due to persecution, Muhammad ordered some of his followers to migrate to Abyssinia. When a small group of Muslims migrated, Umar became worried about the future unity of
15972-407: Was assigned the office of Chief Inspector of Accountability. Muslims remained in peace in Medina for approximately a year before the Quraish raised an army to attack them. In 624, Umar participated in the first battle between Muslims and Quraish of Mecca i.e., the Battle of Badr . In 625, he took part in the Battle of Uhud . In the second phase of the battle, when Khalid ibn Walid 's cavalry attacked
16104-480: Was dead. It is said that Umar promised to strike the head of any man who would say that Muhammad died. Umar said: "He has not died but rather he has gone to his lord just as Moses went, remaining absent from his people for forty nights after which he has returned to them. By Allah, the messenger of Allah will indeed return just as Moses returned (to his people) and he will cut off the hands and legs of those men who claimed he has died." Abu Bakr then publicly spoke to
16236-506: Was hiding inside and said: "O, Umar! Glad tidings for you. Yesterday Muhammad prayed to Allah, 'O, Allah! Strengthen Islam with either Umar or Abu Jahl , whomsoever Thou likest.' It seems that his prayer has been answered in your favour." Umar then went to Muhammad with the same sword he intended to kill him with and accepted Islam in front of him and his companions. Umar was 39 years old when he accepted Islam. According to one account, after his conversion to Islam, Umar openly prayed at
16368-537: Was married to Muhammad. Later in 627, he participated in the Battle of the Trench and also in the Battle of Banu Qurayza . In 628, Umar witnessed the Treaty of Hudaybiyyah . In 628, he fought in the Battle of Khaybar . In 629, Muhammad sent Amr ibn al-A’as to Zaat-ul-Sallasal , after which, Muhammad sent Abu Ubaidah ibn al-Jarrah with reinforcements, including Abu Bakr and Umar, whereupon they attacked and defeated
16500-496: Was not amicable enough to justify this gift. Mu'awiya indeed temporarily took away Fadak from Marwan during his caliphate. Ali , the fourth caliph and Muhammad's cousin, does not seem to have touched Fadak. Instead, he is recorded in Nahj al-balagha to have trivialized the matter during his caliphate, "Of course, all that we had in our possession under this sky was Fadak, but a group of people [Abu Bakr's party] felt greedy for it, and
16632-513: Was not prepared to allow him to touch the pages unless he washed his body. Umar at last gave in. He washed his body and then began to read the verses that were: Verily, I am Allah: there is no God but Me; so serve Me (only), and establish regular prayer for My remembrance (Quran 20:14). He wept and declared, "Surely this is the word of Allah. I bear witness that Muhammad is the Messenger of Allah". On hearing this, Khabbab came out from where he
16764-642: Was occasioned by his deep love for him. Umar's political capacity first manifested as the architect of the caliphate after Muhammad died on 8 June 632. While the funeral of Muhammad was being arranged a group of Muhammad's followers who were natives of Medina, the Ansar (helpers), organised a meeting on the outskirts of the city, effectively locking out those companions known as Muhajirs (The Emigrants) including Umar. Umar found out about this meeting at Saqifah Bani Saadah , and, taking with him two other Muhajirs, Abu Bakr and Abu Ubaidah ibn al-Jarrah , proceeded to
16896-472: Was occupied by a clan and surrounded by cultivated fields and palm groves. To improve their defensive capabilities, the fortresses were raised up on hills or basalt rocks. After the success of Muslims in the Battle of Khaybar in 628, the Jewish inhabitants of Fadak pleaded for a peace treaty in exchange for half of their properties. Unlike Khaybar, Fadak was acquired peacefully. It was thus considered fay and belonged to Muhammad in line with verse 59:6 of
17028-472: Was that his earth-shaking qualities as a generalissimo were combined with the most distinctive cast of virtues. Rather than ape the manner of a Caesar, as the Ghassanid kings had done, he drew on the example of a quite different kind of Christian. Umar's threadbare robes, his diet of bread, salt and water, and his rejection of worldly riches would have reminded anyone from the desert reaches beyond Palestine of
17160-570: Was the Armenian Sea, encompassing virtually the entire empire of Harun. According to Virani , the fact that this claim is not pressed nor even cared for signifies that it is the Islamic world that needs Muhammad's family, not the reverse. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
17292-426: Was the second Rashidun caliph , ruling from August 634, when he succeeded Abu Bakr ( r. 632–634 ) as the second caliph, until his assassination in 644. Umar was a senior companion and father-in-law of the Islamic prophet Muhammad . Umar initially opposed Muhammad, his distant Qurayshite kinsman and later son-in-law. Following his conversion to Islam in 616, he became the first Muslim to openly pray at
17424-445: Was well known for his extraordinary willpower, intelligence, political astuteness, impartiality, justice, and care for the poor. Abu Bakr is reported to have said to the high-ranking advisers: His (Umar's) strictness was there because of my softness when the weight of Caliphate will be over his shoulders he will remain no longer strict. If I will be asked by God to whom I have appointed my successor, I will tell him that I have appointed
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