Faliero ( Venetian : Falier ), also encountered in the variants Faleiro, Faledro or Faletro, was the name of a Venetian patrician family.
119-606: The family was one of the oldest in Venice, its history being lost in the myths surrounding the city's foundation at the end of Late Antiquity . According to the not very reliable 13th-century Chronicon Altinate , the family originally was called Anafesti, and haled from Fano , before moving to Padua and thence to Jesolo in the Venetian Lagoon as a result of Padua's fall to the Lombards . Other sources try to connect
238-587: A "Dark Age" that set Europe back a millennium. In contrast, German and English historians have tended to see Roman–Barbarian interaction as the replacement of a "tired, effete and decadent Mediterranean civilization" with a "more virile, martial, Nordic one". The scholar Guy Halsall has seen the barbarian movement as the result of the fall of the Roman Empire, not its cause. Archaeological discoveries have confirmed that Germanic and Slavic tribes were settled agriculturalists who were probably merely "drawn into
357-623: A "primeval urge" to push into the Mediterranean, the construction of the Great Wall of China causing a "domino effect" of tribes being forced westward, leading to the Huns falling upon the Goths who, in turn, pushed other Germanic tribes before them. In general, French and Italian scholars have tended to view this as a catastrophic event, the destruction of a civilization and the beginning of
476-488: A citadel. Former imperial capitals such as Cologne and Trier lived on in diminished form as administrative centres of the Franks . In Britain most towns and cities had been in decline, apart from a brief period of recovery during the fourth century, well before the withdrawal of Roman governors and garrisons but the process might well have stretched well into the fifth century. Historians emphasizing urban continuities with
595-556: A common identity and ancestry. This was the Romantic ideal that there once had been a single German, Celtic or Slavic people who originated from a common homeland and spoke a common tongue , helping to provide a conceptual framework for political movements of the 18th and 19th centuries such as Pan-Germanism and Pan-Slavism . From the 1960s, a reinterpretation of archaeological and historical evidence prompted scholars, such as Goffart and Todd, to propose new models for explaining
714-412: A general decline in urban populations. As a whole, the period of late antiquity was accompanied by an overall population decline in almost all Europe, and a reversion to more of a subsistence economy. Long-distance markets disappeared, and there was a reversion to a greater degree of local production and consumption, rather than webs of commerce and specialized production. Concurrently, the continuity of
833-469: A partial revival of classicism). Nearly all of these more abstracted conventions could be observed in the glittering mosaics of the era, which during this period moved from being decoration derivative from painting used on floors (and walls likely to become wet) to a major vehicle of religious art in churches. The glazed surfaces of the tesserae sparkled in the light and illuminated the basilica churches. Unlike their fresco predecessors, much more emphasis
952-551: A particularly large and unexpected crossing of the Rhine was made by a group of Vandals , Alans and Suebi . As central power broke down in the Western Roman Empire, the military became more important but was dominated by men of barbarian origin. There are contradictory opinions as to whether the fall of the Western Roman Empire was a result of an increase in migrations, or if both the breakdown of central power and
1071-520: A period of dynamic religious experimentation and spirituality with many syncretic sects, some formed centuries earlier, such as Gnosticism or Neoplatonism and the Chaldaean oracles , some novel, such as hermeticism . Culminating in the reforms advocated by Apollonius of Tyana being adopted by Aurelian and formulated by Flavius Claudius Julianus to create an organized but short-lived pagan state religion that ensured its underground survival into
1190-576: A population of 800,000 in the beginning of the period to a population of 30,000 by the end of the period, the most precipitous drop coming with the breaking of the aqueducts during the Gothic War . A similar though less marked decline in urban population occurred later in Constantinople, which was gaining population until the outbreak of the Plague of Justinian in 541. In Europe there was also
1309-514: A progressive Romanisation of barbarian society, but also an undeniable barbarisation of the Roman world." For example, the Roman Empire played a vital role in building up barbarian groups along its frontier. Propped up with imperial support and gifts, the armies of allied barbarian chieftains served as buffers against other, hostile, barbarian groups. The disintegration of Roman economic power weakened groups that had come to depend on Roman gifts for
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#17327912085691428-521: A proliferation of various ascetic or semi-ascetic practices. Holy Fools and Stylites counted among the more extreme forms but through such personalities like John Chrysostom , Jerome , Augustine or Gregory the Great monastic attitudes penetrated other areas of Christian life. Late antiquity marks the decline of Roman state religion , circumscribed in degrees by edicts likely inspired by Christian advisors such as Eusebius to 4th-century emperors, and
1547-697: A public act of April 912, where a certain Orso Faletro Dodono acted as witness. It appears that the family was numerous and may have been divided into three branches, the Anafesti, Ordelaffi, and Dodoni. It was one of the most centrally connected of Venetian families. Four members were among the first colonists of Venetian Crete . Their descendants took the Greek name Phalieros (Φαλιέρος). The family produced three Doges of Venice : Other famous members include: Late Antiquity Late antiquity
1666-433: A result of such an accommodation and were absorbed into Latinhood. In contrast, in the east, Slavic tribes maintained a more "spartan and egalitarian" existence bound to the land "even in times when they took their part in plundering Roman provinces". Their organizational models were not Roman, and their leaders were not normally dependent on Roman gold for success. Thus they arguably had a greater effect on their region than
1785-525: A shade exotic," observes H. R. Loyn , "owing their reason for being more to the military and administrative needs of Rome than to any economic virtue". The other institutional power centre, the Roman villa , did not survive in Britain either. Gildas lamented the destruction of the twenty-eight cities of Britain; though not all in his list can be identified with known Roman sites, Loyn finds no reason to doubt
1904-515: A vehicle for the last group of powerful pagans to resist Christianity, as in the late 4th century Symmachi–Nicomachi diptych . Extravagant hoards of silver plate are especially common from the 4th century, including the Mildenhall Treasure , Esquiline Treasure , Hoxne Hoard , and the imperial Missorium of Theodosius I . In the field of literature, late antiquity is known for the declining use of classical Greek and Latin , and
2023-519: Is Baiyara (perhaps modern Montoro ), mentioned as founded by Reccared in the 15th-century geographical account, Kitab al-Rawd al-Mitar . The arrival of a highly urbanized Islamic culture in the decade following 711 ensured the survival of cities in the Hispaniae into the Middle Ages. Beyond the Mediterranean world, the cities of Gaul withdrew within a constricted line of defense around
2142-471: Is a German word, borrowed from German historiography, that refers to the early migrations of the Germanic peoples. In a broader sense it can mean the mass migration of whole tribes or ethnic groups. Rather than "invasion", German and Slavic scholars speak of "migration" (see German : Völkerwanderung , Czech : Stěhování národů , Swedish : folkvandring and Hungarian : népvándorlás ), aspiring to
2261-605: Is debated . Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius (r. 308–324). By the late 4th century, Emperor Theodosius the Great had made Christianity the State religion, thereby transforming the Classical Roman world, which Peter Brown characterized as "rustling with the presence of many divine spirits ." Constantine I
2380-649: Is partly documented by Greek and Latin historians but is difficult to verify archaeologically. It puts Germanic peoples in control of most areas of what was then the Western Roman Empire . The Tervingi crossed the Danube into Roman territory in 376, in a migration fleeing the invading Huns . Some time later in Marcianopolis , the escort to their leader Fritigern was killed while meeting with Roman commander Lupicinus . The Tervingi rebelled, and
2499-783: Is sometimes defined as spanning from the end of classical antiquity to the local start of the Middle Ages , from around the late 3rd century up to the 7th or 8th century in Europe and adjacent areas bordering the Mediterranean Basin depending on location. The popularisation of this periodization in English has generally been credited to historian Peter Brown , who proposed a period between 150 and 750 AD. The Oxford Centre for Late Antiquity defines it as "the period between approximately 250 and 750 AD". Precise boundaries for
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#17327912085692618-520: Is the end of the polis model. While there was a decline of urban life in late antiquity (especially in the West) the epoch brought with it new forms of political participation in the urban spaces as well. Especially the role of crowds and masses in cities has increased, leading to new levels of tension. In the cities the strained economies of Roman over-expansion arrested growth. Almost all new public building in late antiquity came directly or indirectly from
2737-476: The Völkerwanderung may illustrate such [a] course of events, but it misleads. Unfolded over long periods of time, the changes of position that took place were necessarily irregular ... (with) periods of emphatic discontinuity. For decades and possibly centuries, the tradition bearers idled, and the tradition itself hibernated. There was ample time for forgetfulness to do its work. Völkerwanderung
2856-508: The Augustus . The later Roman Empire was in a sense a network of cities. Archaeology now supplements literary sources to document the transformation followed by collapse of cities in the Mediterranean Basin . Two diagnostic symptoms of decline—or as many historians prefer, 'transformation'—are subdivision, particularly of expansive formal spaces in both the domus and the public basilica , and encroachment, in which artisans' shops invade
2975-578: The Anglo-Saxon period depend largely on the post-Roman survival of Roman toponymy . Aside from a mere handful of its continuously inhabited sites, like York and London and possibly Canterbury , however, the rapidity and thoroughness with which its urban life collapsed with the dissolution of centralized bureaucracy calls into question the extent to which Roman Britain had ever become authentically urbanized: "in Roman Britain towns appeared
3094-461: The Arab invasions marked—through conquest and the disruption of Mediterranean trade routes—the cataclysmic end of late antiquity and the beginning of the Middle Ages . On the other hand, there is a more recent thesis, associated with scholars in the tradition of Peter Brown, in which Islam is seen to be a product of the late antique world, not foreign to it. This school suggests that its origin within
3213-704: The Baltic Sea , moving up the Vistula near the Carpathian Mountains . During Tacitus ' era they included lesser-known tribes such as the Tencteri , Cherusci , Hermunduri and Chatti ; however, a period of federation and intermarriage resulted in the familiar groups known as the Alemanni , Franks , Saxons , Frisians and Thuringians . The first wave of invasions, between AD 300 and 500,
3332-709: The Barbarian Invasions , was a period in European history marked by large-scale migrations that saw the fall of the Western Roman Empire and subsequent settlement of its former territories by various tribes, and the establishment of the post-Roman kingdoms . The term refers to the important role played by the migration, invasion, and settlement of various tribes, notably the Burgundians , Vandals , Goths , Alemanni , Alans , Huns , early Slavs , Pannonian Avars , Bulgars and Magyars within or into
3451-701: The Brittonic chieftains (whose centres of power retreated westward as a result). The Eastern Roman Empire attempted to maintain control of the Balkan provinces despite a thinly-spread imperial army relying mainly on local militias and an extensive effort to refortify the Danubian limes . The ambitious fortification efforts collapsed, worsening the impoverished conditions of the local populace and resulting in colonization by Slavic warriors and their families. Halsall and Noble have argued that such changes stemmed from
3570-654: The Byzantine military manuals achieving great renown and influence: the most famous of which is the Strategikon attributed to Emperor Maurice , written in the 6th century. One genre of literature among Christian writers in this period was the Hexaemeron , dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the Genesis creation narrative . The first example of this
3689-471: The De arithmetica , De musica , and De consolatione philosophiae of Boethius —both later key works in medieval education). The 4th and 5th centuries also saw an explosion of Christian literature , of which Greek writers such as Eusebius of Caesarea , Basil of Caesarea , Gregory of Nazianzus and John Chrysostom and Latin writers such as Ambrose of Milan , Jerome and Augustine of Hippo are only among
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3808-596: The Greek East and Latin West became more pronounced. The Diocletianic Persecution of Christians in the early 4th century was ended by Galerius and under Constantine the Great , Christianity was made legal in the Empire. The 4th century Christianization of the Roman Empire was extended by the conversions of Tiridates the Great of Armenia , Mirian III of Iberia , and Ezana of Axum , who later invaded and ended
3927-568: The Kingdom of Kush . During the late 4th century reign of Theodosius I , Nicene Christianity was proclaimed the state church of the Roman Empire . The city of Constantinople became the permanent imperial residence in the East by the 5th century and superseded Rome as the largest city in the Late Roman Empire and the Mediterranean Basin . The longest Roman aqueduct system, the 250 km (160 mi)-long Aqueduct of Valens
4046-582: The Late Antique Little Ice Age ) and a disastrous pandemic (the Plague of Justinian in 541). The effects of these events in the social and political life are still under discussion. In the 7th century the disastrous Byzantine–Sasanian War of 602–628 and the campaigns of Khosrow II and Heraclius facilitated the emergence of Islam in the Arabian Peninsula during the lifetime of Muhammad . Subsequent Muslim conquest of
4165-732: The Mongols also had significant effects (especially in North Africa , the Iberian Peninsula , Anatolia and Central and Eastern Europe ). Germanic peoples moved out of southern Scandinavia and northern Germany to the adjacent lands between the Elbe and Oder after 1000 BC. The first wave moved westward and southward (pushing the resident Celts west to the Rhine around 200 BC), moving into southern Germany up to
4284-457: The Ostrogoths and Visigoths saw themselves as perpetuating the "Roman" tradition. While the usage "Late Antiquity" suggests that the social and cultural priorities of classical antiquity endured throughout Europe into the Middle Ages , the usage of "Early Middle Ages" or "Early Byzantine" emphasizes a break with the classical past, and the term " Migration Period " tends to de-emphasize
4403-553: The Ostrogoths , led by Theodoric the Great , who settled in Italy. In Gaul , the Franks (a fusion of western Germanic tribes whose leaders had been aligned with Rome since the 3rd century) entered Roman lands gradually during the 5th century, and after consolidating power under Childeric and his son Clovis's decisive victory over Syagrius in 486, established themselves as rulers of northern Roman Gaul. Fending off challenges from
4522-460: The Republican senatorial class was replaced with the silk court vestments and jewelry associated with Byzantine imperial iconography. Also indicative of the times is the fact that the imperial cabinet of advisors came to be known as the consistorium , or those who would stand in courtly attendance upon their seated emperor, as distinct from the informal set of friends and advisors surrounding
4641-620: The later Roman Empire , as it was reorganized by Diocletian (r. 284–305), and the Early Middle Ages are stressed by writers who wish to emphasize that the seeds of medieval culture were already developing in the Christianized empire, and that they continued to do so in the Eastern Roman Empire or Byzantine Empire at least until the coming of Islam . Concurrently, some migrating Germanic tribes such as
4760-411: The "Good Shepherd", resembling the traditional iconography of Hermes. He was increasingly given Roman elite status, and shrouded in purple robes like the emperors with orb and scepter in hand — this new type of depiction is variously thought to be derived from either the iconography of Jupiter or of classical philosophers. As for luxury arts, manuscript illumination on vellum and parchment emerged from
4879-558: The 3rd century was a major step in the development of Christian spirituality. While it initially operated outside the episcopal authority of the Church, it would become hugely successful and by the 8th century it became one of the key Christian practices. Monasticism was not the only new Christian movement to appear in late antiquity, although it had perhaps the greatest influence and it achieved unprecedented geographical spread. It influenced many aspects of Christian religious life and led to
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4998-578: The 5th century, with a few manuscripts of Roman literary classics like the Vergilius Vaticanus and the Vergilius Romanus , but increasingly Christian texts, of which Quedlinburg Itala fragment (420–430) is the oldest survivor. Carved ivory diptychs were used for secular subjects, as in the imperial and consular diptychs presented to friends, as well as religious ones, both Christian and pagan – they seem to have been especially
5117-626: The 6th century. They were later followed by the Bavarians and the Franks, who conquered and ruled most of the Italian peninsula. The Bulgars, originally a nomadic group probably from Central Asia , occupied the Pontic steppe north of Caucasus from the 2nd century. Later, pushed by the Khazars , the majority of them migrated west and dominated Byzantine territories along the lower Danube in
5236-653: The 7th century. From that time the demographic picture of the Balkans changed permanently, becoming predominantly Slavic-speaking, while pockets of native people survived in the mountains of the Balkans. Croats settled in modern Croatia and Western Bosnia, bringing with them the Serbs who settled in Rascia, an area around Montenegro - South-West Serbia. By the mid seventh century, Serb tribes were invading northern Albania. By
5355-628: The Alemanni, Burgundians, and Visigoths, the Frankish kingdom became the nucleus of what would later become France and Germany. The initial Anglo-Saxon settlement of Britain occurred during the 5th century, when Roman control of Britain had come to an end. The Burgundians settled in northwestern Italy, Switzerland and Eastern France in the 5th century. Between AD 500 and 700, Slavic tribes settled more areas of central Europe and pushed farther into southern and eastern Europe, gradually making
5474-649: The Balkans and Persian destructions in Anatolia in the 620s. City life continued in Syria, Jordan and Palestine into the 8th. In the later 6th century street construction was still undertaken in Caesarea Maritima in Palestine, and Edessa was able to deflect Chosroes I with massive payments in gold in 540 and 544, before it was overrun in 609. The stylistic changes characteristic of late antique art mark
5593-508: The Balkans, 'where inhabited centres contracted and regrouped around a defensible acropolis , or were abandoned in favour of such positions elsewhere." In the western Mediterranean, the only new cities known to be founded in Europe between the 5th and 8th centuries were the four or five Visigothic "victory cities". Reccopolis in the province of Guadalajara is one: the others were Victoriacum , founded by Leovigild , which may survive as
5712-811: The Bulgars. During the Khazar–Arab Wars , the Khazars stopped the Arab expansion into Europe across the Caucasus (7th and 8th centuries). At the same time, the so-called Moors (consisting of Arabs and Berbers ) invaded Europe via Gibraltar ( conquering Hispania from the Visigothic Kingdom in 711), before being halted by the Franks at the Battle of Tours in Gaul. These campaigns led to broadly demarcated frontiers between Christendom and Islam for
5831-405: The Byzantine age and beyond. Mahāyāna Buddhism developed in India and along the Silk Road in Central Asia , while Manichaeism , a Dualist faith, arose in Mesopotamia and spread both East and West, for a time contending with Christianity in the Roman Empire. Many of the new religions relied on the emergence of the parchment codex (bound book) over the papyrus volumen (scroll),
5950-427: The Early Middle Ages. The Roman Empire underwent considerable social, cultural and organizational changes starting with the reign of Diocletian , who began the custom of splitting the Empire into Eastern and Western portions ruled by multiple emperors simultaneously . The Sasanian Empire supplanted the Parthian Empire and began a new phase of the Roman–Persian Wars, the Roman–Sasanian Wars . The divisions between
6069-451: The Eastern Roman Empire at Constantinople meant that the turning-point for the Greek East came later, in the 7th century, as the Eastern Roman, or Byzantine Empire centered around the Balkans , North Africa ( Egypt and Carthage ), and Asia Minor . The cities in the East were still lively stages for political participation and remained important for background for religious and political disputes. The degree and extent of discontinuity in
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#17327912085696188-402: The Falieri with the Ordelaffi from Forli , and suggest a Lombard origin, but this is mostly speculation on the basis of the similarity of their names (Ordelaf being the anagram of Faledro). When the seat of Venice was moved from Eraclea to the Rialto in the early 9th century, they were among the fifty or so tribunician families to move there. The first member of the family is attested in
6307-410: The Goths (including the Visigoths and the Ostrogoths ), the Vandals, the Anglo-Saxons , the Lombards, the Suebi, the Frisii , the Jutes , the Burgundians , the Alemanni, the Sciri and the Franks; they were later pushed westward by the Huns, the Avars, the Slavs and the Bulgars. Later invasions, such as the Vikings , the Normans , the Varangians , the Hungarians , the Arabs , the Turks , and
6426-419: The Goths, the Franks or the Saxons had on theirs. Based on the belief that particular types of artifacts, elements of personal adornment generally found in a funerary context, are thought to indicate the ethnicity of the person buried, the "Culture-History" school of archaeology assumed that archaeological cultures represent the Urheimat (homeland) of tribal polities named in historical sources. As
6545-443: The Great led to the fall of the Ostrogothic and Vandal Kingdoms, and their reincorporation into the Empire, when the city of Rome and much of Italy and North Africa returned to imperial control. Though most of Italy was soon part of the Kingdom of the Lombards , the Roman Exarchate of Ravenna endured, ensuring the so-called Byzantine Papacy . Justinian constructed the Hagia Sophia , a great example of Byzantine architecture , and
6664-406: The Levant and Persia overthrew the Sasanian Empire and permanently wrested two thirds of the Eastern Roman Empire's territory from Roman control, forming the Rashidun Caliphate . The Byzantine Empire under the Heraclian dynasty began the middle Byzantine period , and together with the establishment of the later 7th century Umayyad Caliphate , generally marks the end of late antiquity. One of
6783-609: The Roman Empire in both its western and its eastern portions. In particular, economic fragmentation removed many of the political, cultural and economic forces that had held the empire together. The rural population in Roman provinces became distanced from the metropolis, and there was little to differentiate them from other peasants across the Roman frontier. In addition, Rome increasingly used foreign mercenaries to defend itself. That "barbarisation" parallelled changes within Barbaricum . To this end, noted linguist Dennis Howard Green wrote, "the first centuries of our era witness not merely
6902-445: The Roman West and Byzantium gradually converted the non-Islamic newcomers and integrated them into Christendom. Analysis of barbarian identity and how it was created and expressed during the Barbarian Invasions has elicited discussion among scholars. Herwig Wolfram , a historian of the Goths, in discussing the equation of migratio gentium with Völkerwanderung , observes that Michael Schmidt [ de ] introduced
7021-405: The Roman provinces of Gaul and Cisalpine Gaul by 100 BC, where they were stopped by Gaius Marius and later by Julius Caesar . It is this western group which was described by the Roman historian Tacitus (AD 56–117) and Julius Caesar (100–44 BC). A later wave of Germanic tribes migrated eastward and southward from Scandinavia, between 600 and 300 BC, to the opposite coast of
7140-442: The Third Century the military, political and economic demands made by the Empire made the service in local government to be an onerous duty, often imposed as punishment. Harassed urban dwellers fled to the walled estates of the wealthy to avoid taxes, military service, famine and disease. In the Western Roman Empire especially, many cities destroyed by invasion or civil war in the 3rd century could not be rebuilt. Plague and famine hit
7259-420: The Visigoths, a group derived either from the Tervingi or from a fusion of mainly Gothic groups, eventually invaded Italy and sacked Rome in 410 before settling in Gaul. Around 460, they founded the Visigothic Kingdom in Iberia. They were followed into Roman territory first by a confederation of Herulian , Rugian , and Scirian warriors under Odoacer , that deposed Romulus Augustulus in 476, and later by
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#17327912085697378-434: The apocalypticism of Islamic theology and in the way the Quran seems to react to contemporary religious and cultural issues shared by the late antique world at large. Further indication that Arabia (and thus the environment in which Islam first developed) was a part of the late antique world is found in the close economic and military relations between Arabia, the Byzantine Empire and the Sassanian Empire. In recent years,
7497-450: The beauty and movement of the body, but rather, hints at the spiritual reality behind its subjects . Additionally, mirroring the rise of Christianity and the collapse of the Western Roman Empire, painting and freestanding sculpture gradually fell from favor in the artistic community. Replacing them were greater interests in mosaics, architecture, and relief sculpture. As the soldier emperors such as Maximinus Thrax (r. 235–238) emerged from
7616-429: The breakdown in Roman political control, which exposed the weakness of local Roman rule. Instead of large-scale migrations, there were military takeovers by small groups of warriors and their families, who usually numbered only in the tens of thousands. The process involved active, conscious decision-making by Roman provincial populations. The collapse of centralized control severely weakened the sense of Roman identity in
7735-451: The building is not architecturally a basilica. In the former Western Roman Empire almost no great buildings were constructed from the 5th century. A most outstanding example is the Basilica of San Vitale in Ravenna constructed c. 530 at a cost of 26,000 gold solidi or 360 Roman pounds of gold. City life in the East, though negatively affected by the plague in the 6th–7th centuries, finally collapsed due to Slavic invasions in
7854-435: The chair in the apse reserved in secular structures for the magistrate—or the Emperor himself—as the representative here and now of Christ Pantocrator , the Ruler of All, his characteristic late antique icon . These ecclesiastical basilicas (e.g., St. John Lateran and St. Peter's in Rome) were themselves outdone by Justinian's Hagia Sophia , a staggering display of later Roman/Byzantine power and architectural taste, though
7973-500: The city of Vitoria , though a 12th-century (re)foundation for this city is given in contemporary sources; Lugo id est Luceo in the Asturias , referred to by Isidore of Seville , and Ologicus (perhaps Ologitis ), founded using Basque labour in 621 by Suinthila as a fortification against the Basques, modern Olite . All of these cities were founded for military purposes and at least Reccopolis, Victoriacum, and Ologicus in celebration of victory. A possible fifth Visigothic foundation
8092-498: The construction of barbarian identity. They maintained that no sense of shared identity was perceived by the Germani ; a similar theory having been proposed for Celtic and Slavic groups. A theory states that the primordialist mode of thinking was encouraged by a prima facie interpretation of Graeco-Roman sources, which grouped together many tribes under such labels as Germanoi , Keltoi or Sclavenoi , thus encouraging their perception as distinct peoples. Modernists argue that
8211-418: The disruptions in the former Western Roman Empire caused by the creation of Germanic kingdoms within her borders beginning with the foedus with the Goths in Aquitania in 418. The general decline of population, technological knowledge and standards of living in Europe during this period became the archetypal example of societal collapse for writers from the Renaissance . As a result of this decline, and
8330-407: The eastern half of Europe predominantly Slavic-speaking. Additionally, Turkic tribes such as the Avars and - later - Ugric-speaking Magyars became involved in this second wave. In AD 567, the Avars and the Lombards destroyed much of the Gepid Kingdom . The Lombards, a Germanic people, settled in Italy with their Herulian, Suebian, Gepid, Thuringian, Bulgar, Sarmatian and Saxon allies in
8449-410: The emperors or imperial officials. Attempts were made to maintain what was already there. The supply of free grain and oil to 20% of the population of Rome remained intact the last decades of the 5th century. It was once thought that the elite and rich had withdrawn to the private luxuries of their numerous villas and town houses. Scholarly opinion has revised this. They monopolized the higher offices in
8568-484: The end of classical Roman art and the beginnings of medieval art . As a complicated period bridging between Roman art and later medieval styles (such as that of the Byzantines ), the late antique period saw a transition from the classical idealized realism tradition largely influenced by ancient Greek art to the more iconic, stylized art of the Middle Ages. Unlike classical art, late antique art does not emphasize
8687-657: The equation in his 1778 history of the Germans. Wolfram observed that the significance of gens as a biological community was shifting, even during the early Middle Ages and that "to complicate matters, we have no way of devising a terminology that is not derived from the concept of nationhood created during the French Revolution ". The "primordialistic" paradigm prevailed during the 19th century. Scholars, such as German linguist Johann Gottfried Herder , viewed tribes as coherent biological (racial) entities, using
8806-451: The essential truth of his statement. Classical antiquity can generally be defined as an age of cities; the Greek polis and Roman municipium were locally organised, self-governing bodies of citizens governed by written constitutions. When Rome came to dominate the known world, local initiative and control were gradually subsumed by the ever-growing Imperial bureaucracy; by the Crisis of
8925-408: The expense of amphitheaters, temples, libraries, porticoes, gymnasia, concert and lecture halls, theaters and other amenities of public life. In any case, as Christianity took over, many of these buildings which were associated with pagan cults were neglected in favor of building churches and donating to the poor. The Christian basilica was copied from the civic structure with variations. The bishop took
9044-498: The far-away centralized administration (in concert with the great landowners ), and those who did not; although they were well-born and thoroughly educated, a classical education and the election by the Senate to magistracies was no longer the path to success. Room at the top of late antique society was more bureaucratic and involved increasingly intricate channels of access to the emperor; the plain toga that had identified all members of
9163-512: The first outbreak of the centuries-long first plague pandemic took place. At Ctesiphon , the Sasanians completed the Taq Kasra , the colossal iwan of which is the largest single-span vault of unreinforced brickwork in the world and the triumph of Sasanian architecture . The middle of the 6th century was characterized by extreme climate events ( the volcanic winter of 535–536 and
9282-529: The former allowing for quicker access to key materials and easier portability than the fragile scroll, thus fueling the rise of synoptic exegesis , papyrology . Notable in this regard is the topic of the Fifty Bibles of Constantine . Within the recently legitimized Christian community of the 4th century, a division could be more distinctly seen between the laity and an increasingly celibate male leadership. These men presented themselves as removed from
9401-446: The idea of "imagined communities"; the barbarian polities in late antiquity were social constructs rather than unchanging lines of blood kinship. The process of forming tribal units was called " ethnogenesis ", a term coined by Soviet scholar Yulian Bromley . The Austrian school (led by Reinhard Wenskus ) popularized this idea, which influenced medievalists such as Herwig Wolfram, Walter Pohl and Patrick J. Geary . It argues that
9520-490: The idea of a dynamic and "wandering Indo-Germanic people". In contrast, the standard terms in French and Italian historiography translate to "barbarian invasions", or even "barbaric invasions" ( French : Invasions barbares , Italian : Invasioni barbariche ). Historians have postulated several explanations for the appearance of "barbarians" on the Roman frontier: climate change, weather and crops, population pressure ,
9639-459: The identity of the newcomers. In Gaul , the collapse of imperial rule resulted in anarchy: the Franks and Alemanni were pulled into the ensuing "power vacuum", resulting in conflict. In Hispania, local aristocrats maintained independent rule for some time, raising their own armies against the Vandals . Meanwhile, the Roman withdrawal from lowland England resulted in conflict between Saxons and
9758-436: The imperial administration, but they were removed from military command by the late 3rd century. Their focus turned to preserving their vast wealth rather than fighting for it. The basilica , which had functioned as a law court or for imperial reception of foreign dignitaries, became the primary public building in the 4th century. Due to the stress on civic finances, cities spent money on walls, maintaining baths and markets at
9877-534: The increased importance of non-Romans created additional internal factors. Migrations, and the use of non-Romans in the military, were known in the periods before and after, and the Eastern Roman Empire adapted and continued to exist until the fall of Constantinople to the Ottomans in 1453. The fall of the Western Roman Empire, although it involved the establishment of competing barbarian kingdoms,
9996-471: The maintenance of their own power. The arrival of the Huns helped prompt many groups to invade the provinces for economic reasons. The nature of the barbarian takeover of former Roman provinces varied from region to region. For example, in Aquitaine , the provincial administration was largely self-reliant. Halsall has argued that local rulers simply "handed over" military rule to the Ostrogoths , acquiring
10115-541: The medieval period. Justinian rebuilt his birthplace in Illyricum , as Justiniana Prima , more in a gesture of imperium than out of an urbanistic necessity; another "city", was reputed to have been founded, according to Procopius ' panegyric on Justinian's buildings, precisely at the spot where the general Belisarius touched shore in North Africa: the miraculous spring that gushed forth to give them water and
10234-458: The most important transformations in late antiquity was the formation and evolution of the Abrahamic religions : Christianity , Rabbinic Judaism and, eventually, Islam . A milestone in the spread of Christianity was the conversion of Emperor Constantine the Great (r. 306–337) in 312, as claimed by his Christian panegyrist Eusebius of Caesarea , although the sincerity of his conversion
10353-466: The most renowned representatives. On the other hand, authors such as Ammianus Marcellinus (4th century) and Procopius of Caesarea (6th century) were able to keep the tradition of classical Hellenistic historiography alive in the Byzantine empire. Due to several factors of the era, among them the political instability and the constant military threats, treatises on war became a popular genre with
10472-449: The new style, shows the contrast especially clearly. In nearly all artistic media, simpler shapes were adopted and once natural designs were abstracted. Additionally hierarchy of scale overtook the preeminence of perspective and other classical models for representing spatial organization. From c. 300 Early Christian art began to create new public forms, which now included sculpture , previously distrusted by Christians as it
10591-649: The next millennium. The following centuries saw the Muslims successful in conquering most of Sicily from the Christians by 902. The Hungarian conquest of the Carpathian Basin from around AD 895 and the subsequent Hungarian invasions of Europe and the Viking expansion from the late 8th century conventionally mark the last large migration movements of the period. Christian missionaries from Ireland,
10710-430: The ninth century, the central Balkans (corresponding to modern Kosovo, Serbia and Macedonia) and the area of southern and central Albania became invaded and settled by Bulgars. During the early Byzantine–Arab Wars , Arab armies attempted to invade southeast Europe via Asia Minor during the late 7th and early 8th centuries but were defeated at the siege of Constantinople (717–718) by the joint forces of Byzantium and
10829-430: The period are a continuing matter of debate. In the West, its end was earlier, with the start of the Early Middle Ages typically placed in the 6th century, or even earlier on the edges of the Western Roman Empire . The term Spätantike , literally "late antiquity", has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. It was given currency in English partly by
10948-601: The period is widely regarded as the invasion of Europe by the Huns from Asia in about 375 and the ending with the conquest of Italy by the Lombards in 568, but a more loosely set period is from as early as 300 to as late as 800. For example, in the 4th century a very large group of Goths was settled as foederati within the Roman Balkans , and the Franks were settled south of the Rhine in Roman Gaul . In 406
11067-472: The period of late antiquity has become a major focus in the fields of Quranic studies and Islamic origins. The late antique period also saw a wholesale transformation of the political and social basis of life in and around the Roman Empire . The Roman citizen elite in the 2nd and 3rd centuries, under the pressure of taxation and the ruinous cost of presenting spectacular public entertainments in
11186-502: The politics of an empire already falling apart for quite a few other causes". Goffart argues that the process of settlement was connected to hospitalitas , the Roman practice of quartering soldiers among the civilian population. The Romans, by granting land and the right to levy taxes to allied (Germanic) armies, hoped to reduce the financial burdens of the empire. The Crisis of the Third Century caused significant changes within
11305-738: The provinces in the 3rd century, they brought with them their own regional influences and artistic tastes. For example, artists jettisoned the classical portrayal of the human body for one that was more rigid and frontal. This is markedly evident in the combined porphyry Portrait of the Four Tetrarchs in Venice . With these stubby figures clutching each other and their swords, all individualism , naturalism , Roman verism , and Greek idealism diminish. The Arch of Constantine in Rome, which re-used earlier classicising reliefs together with ones in
11424-422: The provinces, which may explain why the provinces then underwent dramatic cultural changes even though few barbarians settled in them. Ultimately, the Germanic groups in the Western Roman Empire were accommodated without "dispossessing or overturning indigenous society", and they maintained a structured and hierarchical (but attenuated) form of Roman administration. Ironically, they lost their unique identity as
11543-449: The public thoroughfare, a transformation that was to result in the souk (marketplace). Burials within the urban precincts mark another stage in dissolution of traditional urbanistic discipline, overpowered by the attraction of saintly shrines and relics. In Roman Britain , the typical 4th- and 5th-century layer of dark earth within cities seems to be a result of increased gardening in formerly urban spaces. The city of Rome went from
11662-482: The relative scarcity of historical records from Europe in particular, the period from roughly the early fifth century until the Carolingian Renaissance (or later still) was referred to as the " Dark Ages ". This term has mostly been abandoned as a name for a historiographical epoch, being replaced by "Late Antiquity" in the periodization of the late Western Roman Empire, the early Byzantine Empire and
11781-465: The rise of Islam, two main theses prevail. On the one hand, there is the traditional view, as espoused by most historians prior to the second half of the twentieth century (and after) and by Muslim scholars. This view, the so-called "out of Arabia"-thesis, holds that Islam as a phenomenon was a new, alien element in the late antique world. Related to this is the Pirenne Thesis , according to which
11900-491: The rise of literary cultures in Syriac , Armenian , Georgian , Ethiopic , Arabic , and Coptic . It also marks a shift in literary style, with a preference for encyclopedic works in a dense and allusive style, consisting of summaries of earlier works (anthologies, epitomes) often dressed up in elaborate allegorical garb (e.g., De nuptiis Mercurii et Philologiae [The Marriage of Mercury and Philology] of Martianus Capella and
12019-723: The rural population that straightway abandoned their ploughshares for civilised life within the new walls, lend a certain taste of unreality to the project. In mainland Greece, the inhabitants of Sparta , Argos and Corinth abandoned their cities for fortified sites in nearby high places; the fortified heights of Acrocorinth are typical of Byzantine urban sites in Greece. In Italy, populations that had clustered within reach of Roman roads began to withdraw from them, as potential avenues of intrusion, and to rebuild in typically constricted fashion round an isolated fortified promontory, or rocca ; Cameron notes similar movement of populations in
12138-593: The shared cultural horizon of the late antique world explains the character of Islam and its development. Such historians point to similarities with other late antique religions and philosophies—especially Christianity—in the prominent role and manifestations of piety in Islam, in Islamic asceticism and the role of "holy persons", in the pattern of universalist, homogeneous monotheism tied to worldly and military power, in early Islamic engagement with Greek schools of thought, in
12257-565: The smaller cities of the Greek East is a moot subject among historians. The urban continuity of Constantinople is the outstanding example of the Mediterranean world; of the two great cities of lesser rank, Antioch was devastated by the Persian sack of 540, followed by the plague of Justinian (542 onwards) and completed by earthquake, while Alexandria survived its Islamic transformation, to suffer incremental decline in favour of Cairo in
12376-511: The stimulus for forming tribal polities was perpetuated by a small nucleus of people, known as the Traditionskern ("kernel of tradition"), who were a military or aristocratic elite. This core group formed a standard for larger units, gathering adherents by employing amalgamative metaphors such as kinship and aboriginal commonality and claiming that they perpetuated an ancient, divinely-sanctioned lineage. The common, track-filled map of
12495-475: The term to refer to discrete ethnic groups. He also believed that the Volk were an organic whole, with a core identity and spirit evident in art, literature and language. These characteristics were seen as intrinsic, unaffected by external influences, even conquest. Language, in particular, was seen as the most important expression of ethnicity. They argued that groups sharing the same (or similar) language possessed
12614-532: The territories of the Roman Empire and Europe as a whole. The period is traditionally taken to have begun in AD ;375 (possibly as early as 300) and ended in 568. Various factors contributed to this phenomenon of migration and invasion, and their role and significance are still widely discussed. Historians differ as to the dates for the beginning and ending of the Migration Period. The beginning of
12733-485: The traditional cursus honorum , had found under the Antonines that security could be obtained only by combining their established roles in the local town with new ones as servants and representatives of a distant emperor and his traveling court. After Constantine centralized the government in his new capital of Constantinople (dedicated in 330), the late antique upper classes were divided among those who had access to
12852-406: The traditional Roman motivations of public and private life marked by pride, ambition and kinship solidarity, and differing from the married pagan leadership. Unlike later strictures on priestly celibacy , celibacy in late antique Christianity sometimes took the form of abstinence from sexual relations after marriage, and it came to be the expected norm for urban clergy . Celibate and detached,
12971-454: The uniqueness perceived by specific groups was based on common political and economic interests rather than biological or racial distinctions. Indeed, on this basis, some schools of thought in recent scholarship urge that the concept of Germanic peoples be jettisoned altogether. The role of language in constructing and maintaining group identity can be ephemeral since large-scale language shifts occur commonly in history. Modernists propose
13090-489: The upper clergy became an elite equal in prestige to urban notables, the potentes or dynatoi . Islam appeared in the 7th century, spurring Arab armies to invade the Eastern Roman Empire and the Sassanian Empire of Persia , destroying the latter. After conquering all of North Africa and Visigothic Spain , the Islamic invasion was halted by Charles Martel at the Battle of Tours in modern France . On
13209-476: The urban class in greater proportion, and thus the people who knew how to keep civic services running. Perhaps the greatest blow came in the wake of the extreme weather events of 535–536 and subsequent Plague of Justinian , when the remaining trade networks ensured the Plague spread to the remaining commercial cities. The impact of this outbreak of plague has recently been disputed. The end of classical antiquity
13328-542: The writings of Peter Brown , whose survey The World of Late Antiquity (1971) revised the Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, and whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture of the time in order to confront Sir Richard Southern 's The Making of the Middle Ages . The continuities between
13447-702: Was a key figure in many important events in Christian history , as he convened and attended the first ecumenical council of bishops at Nicaea in 325, subsidized the building of churches and sanctuaries such as the Church of the Holy Sepulchre in Jerusalem , and involved himself in questions such as the timing of Christ's resurrection and its relation to the Passover . The birth of Christian monasticism
13566-538: Was constructed to supply it with water, and the tallest Roman triumphal columns were erected there. Migrations of Germanic , Hunnic , and Slavic tribes disrupted Roman rule from the late 4th century onwards, culminating first in the Sack of Rome by the Visigoths in 410 and subsequent Sack of Rome by the Vandals in 455, part of the eventual collapse of the Empire in the West itself by 476. The Western Empire
13685-515: Was placed on demonstrating a symbolic fact rather than on rendering a realistic scene. As time progressed during the late antique period, art become more concerned with biblical themes and influenced by interactions of Christianity with the Roman state. Within this Christian subcategory of Roman art, dramatic changes were also taking place in the Depiction of Jesus . Jesus Christ had been more commonly depicted as an itinerant philosopher, teacher or as
13804-571: Was replaced by the so-called barbarian kingdoms , with the Arian Christian Ostrogothic Kingdom ruling Rome from Ravenna . The resultant cultural fusion of Greco-Roman , Germanic, and Christian traditions formed the foundations of the subsequent culture of Europe . In the 6th century, Roman imperial rule continued in the East, and the Byzantine-Sasanian wars continued. The campaigns of Justinian
13923-571: Was so important in pagan worship. Sarcophagi carved in relief had already become highly elaborate, and Christian versions adopted new styles, showing a series of different tightly packed scenes rather than one overall image (usually derived from Greek history painting ) as was the norm. Soon the scenes were split into two registers, as in the Dogmatic Sarcophagus or the Sarcophagus of Junius Bassus (the last of these exemplifying
14042-774: Was the Hexaemeron of Basil of Caesarea , with the first occurrence in Syriac literature being the Hexaemeron of Jacob of Serugh . Greek poets of the late antique period included Antoninus Liberalis , Quintus Smyrnaeus , Nonnus , Romanus the Melodist and Paul the Silentiary . Latin poets included Ausonius , Paulinus of Nola , Claudian , Rutilius Namatianus , Orientius , Sidonius Apollinaris , Corippus and Arator . Jewish poets included Yannai , Eleazar ben Killir and Yose ben Yose . Migration Period The Migration Period (circa 300 to 600 AD), also known as
14161-490: Was to some extent managed by the Eastern emperors. The migrants comprised war bands or tribes of 10,000 to 20,000 people. Immigration was common throughout the time of the Roman Empire, but over the course of 100 years, the migrants numbered not more than 750,000 in total, compared to an average 40 million population of the Roman Empire at that time. The first migrations of peoples were made by Germanic tribes such as
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