Central Europe
73-592: The Fareynikte Partizaner Organizatsye ( Yiddish : פֿאַראײניקטע פּאַרטיזאַנער אָרגאַניזאַציע ; " United Partisan Organization "; Lithuanian : Jungtinė Partizanų Organizacija ; referred to as FPO by its Yiddish initials) was a Jewish resistance organization based in the Vilna Ghetto in Lithuania that organized armed resistance against the Nazis during World War II . The clandestine organisation
146-570: A guerrilla war against Axis forces during World War II in the Soviet Union , the previously Soviet-occupied territories of interwar Poland in 1941–45 and eastern Finland . The activity emerged after Nazi Germany 's Operation Barbarossa was launched from mid-1941 on. It was coordinated and controlled by the Soviet government and modeled on that of the Red Army . The partisans made
219-545: A collection of narrative poems on themes from the Hebrew Bible and the Haggadah . The advent of the printing press in the 16th century enabled the large-scale production of works, at a cheaper cost, some of which have survived. One particularly popular work was Elia Levita 's Bovo-Bukh ( בָּבָֿא-בּוך ), composed around 1507–08 and printed several times, beginning in 1541 (under the title Bovo d'Antona ). Levita,
292-492: A lesser extent, the United Kingdom. This has resulted in some difficulty in communication between Yiddish speakers from Israel and those from other countries. There is significant phonological variation among the various Yiddish dialects . The description that follows is of a modern Standard Yiddish that was devised during the early 20th century and is frequently encountered in pedagogical contexts. Uvular As in
365-518: A population of 13,299,000 inhabitants including ethnic Belarusians, Ukrainians, Poles, Jews, Czechs and others. Soviet era sources state that in 1939, Soviet forces took control of regions of the Polish Republic that had "a population of more than 12 million, including more than 6 million Ukrainians and about 3 million Belarusians." The program of the partisan war was outlined in Moscow after
438-412: A result, the partisans were able to effectively undermine German troops and significantly hamper their operations in the region from April 1942 until the end of the year. Some Jews and lower-rank Soviet activists felt more secure in the partisan ranks than in civilian life under Soviet rule. In spring 1942, the concentration of smaller partisan units into brigades began, prompted by the experience of
511-564: A significant contribution to the war by countering German plans to exploit occupied Soviet territories economically, gave considerable help to the Red Army by conducting systematic attacks against Germany's rear communication network, disseminated political rhetoric among the local population by publishing newspapers and leaflets, and succeeded in creating and maintaining feelings of insecurity among Axis forces. Soviet partisans also operated on interwar Polish and Baltic territories occupied by
584-644: Is Avroham ben Schemuel Pikartei, who published a paraphrase on the Book of Job in 1557. Women in the Ashkenazi community were traditionally not literate in Hebrew but did read and write Yiddish. A body of literature therefore developed for which women were a primary audience. This included secular works, such as the Bovo-Bukh , and religious writing specifically for women, such as the צאנה וראינה Tseno Ureno and
657-475: Is a West Germanic language historically spoken by Ashkenazi Jews . It originated in 9th century Central Europe , and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic ) and to some extent Aramaic . Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages . Yiddish has traditionally been written using
730-487: Is also used in the adjectival sense, synonymously with "Ashkenazi Jewish", to designate attributes of Yiddishkeit ("Ashkenazi culture"; for example, Yiddish cooking and "Yiddish music" – klezmer ). Hebrew Judeo-Aramaic Judeo-Arabic Other Jewish diaspora languages Jewish folklore Jewish poetry By the 10th century, a distinctive Jewish culture had formed in Central Europe. By
803-500: Is printed in Hebrew script.) According to a study by the German media association Internationale Medienhilfe (IMH), more than 40 printed Yiddish newspapers and magazines were published worldwide in 2024, and the trend is rising. The Western Yiddish dialect—sometimes pejoratively labeled Mauscheldeutsch , i. e. "Moses German" —declined in the 18th century, as the Age of Enlightenment and
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#1732791886208876-511: Is pronounced [haɡˈdɔmɜ] . The vowel phonemes of Standard Yiddish are: In addition, the sonorants /l/ and /n/ can function as syllable nuclei : [m] and [ŋ] appear as syllable nuclei as well, but only as allophones of /n/ , after bilabial consonants and dorsal consonants , respectively. The syllabic sonorants are always unstressed. Stressed vowels in the Yiddish dialects may be understood by considering their common origins in
949-588: Is reflected in some Ashkenazi personal names (e.g., Kalonymos and Yiddish Todres ). Hebrew, on the other hand, was regarded as a holy language reserved for ritual and spiritual purposes and not for common use. The established view is that, as with other Jewish languages , Jews speaking distinct languages learned new co-territorial vernaculars, which they then Judaized. In the case of Yiddish, this scenario sees it as emerging when speakers of Zarphatic (Judeo-French) and other Judeo-Romance languages began to acquire varieties of Middle High German , and from these groups
1022-498: Is uncertain). An additional distinctive semicursive typeface was, and still is, used for rabbinical commentary on religious texts when Hebrew and Yiddish appear on the same page. This is commonly termed Rashi script , from the name of the most renowned early author, whose commentary is usually printed using this script. (Rashi is also the typeface normally used when the Sephardic counterpart to Yiddish, Judaeo-Spanish or Ladino ,
1095-567: The Haskalah led to a view of Yiddish as a corrupt dialect. The 19th century Prussian-Jewish historian Heinrich Graetz , for example, wrote that "the language of the Jews [in Poland] ... degenerat[ed] into a ridiculous jargon, a mixture of German, Polish, and Talmudical elements, an unpleasant stammering, rendered still more repulsive by forced attempts at wit." A Maskil (one who takes part in
1168-660: The Haskalah ) would write about and promote acclimatization to the outside world. Jewish children began attending secular schools where the primary language spoken and taught was German, not Yiddish. Yiddish grates on our ears and distorts. This jargon is incapable in fact of expressing sublime thoughts. It is our obligation to cast off these old rags, a heritage of the dark Middle Ages. – Osip Aronovich Rabinovich , in an article titled "Russia – Our Native Land: Just as We Breathe Its Air, We Must Speak Its Language" in
1241-600: The Hebrew alphabet . Prior to World War II , there were 11–13 million speakers. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Hebrew in Israel. However,
1314-632: The High Holy Days ) and בֵּיתֿ הַכְּנֶסֶתֿ , 'synagogue' (read in Yiddish as beis hakneses ) – had been included. The niqqud appears as though it might have been added by a second scribe, in which case it may need to be dated separately and may not be indicative of the pronunciation of the rhyme at the time of its initial annotation. Over the course of the 14th and 15th centuries, songs and poems in Yiddish, and macaronic pieces in Hebrew and German, began to appear. These were collected in
1387-586: The Middle High German diphthong ei and long vowel î to /aɪ/ , Yiddish has maintained the distinction between them; and likewise, the Standard German /ɔʏ/ corresponds to both the MHG diphthong öu and the long vowel iu , which in Yiddish have merged with their unrounded counterparts ei and î , respectively. Lastly, the Standard German /aʊ/ corresponds to both the MHG diphthong ou and
1460-773: The Military Councils of the Fronts and Armies . The territorial Staffs were subsequently created, dealing with the partisan movement in the respective Soviet Republics and in the occupied provinces of the Russian SFSR . Some formations calling themselves Soviet partisans operated a long way outside Soviet territory – usually organized by former Soviet citizens who had escaped from Nazi camps. One such formation, Rodina (Motherland), acted in France . In 1944 Soviet partisans provided "proletarian internationalist" help to
1533-536: The Odessan journal Рассвет (dawn), 1861. Owing to both assimilation to German and the revival of Hebrew , Western Yiddish survived only as a language of "intimate family circles or of closely knit trade groups". In eastern Europe, the response to these forces took the opposite direction, with Yiddish becoming the cohesive force in a secular culture (see the Yiddishist movement ). Notable Yiddish writers of
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#17327918862081606-484: The Slavic languages with which Yiddish was long in contact (Russian, Belarusian , Polish , and Ukrainian ), but unlike German, voiceless stops have little to no aspiration ; unlike many such languages, voiced stops are not devoiced in final position. Moreover, Yiddish has regressive voicing assimilation , so that, for example, זאָגט /zɔɡt/ ('says') is pronounced [zɔkt] and הקדמה /hakˈdɔmɜ/ ('foreword')
1679-565: The high medieval period , their area of settlement, centered on the Rhineland ( Mainz ) and the Palatinate (notably Worms and Speyer ), came to be known as Ashkenaz , originally a term used of Scythia , and later of various areas of Eastern Europe and Anatolia. In the medieval Hebrew of Rashi (d. 1105), Ashkenaz becomes a term for Germany, and אשכּנזי Ashkenazi for the Jews settling in this area. Ashkenaz bordered on
1752-431: The תחנות Tkhines . One of the best-known early woman authors was Glückel of Hameln , whose memoirs are still in print. The segmentation of the Yiddish readership, between women who read מאַמע־לשון mame-loshn but not לשון־קדש loshn-koydesh , and men who read both, was significant enough that distinctive typefaces were used for each. The name commonly given to the semicursive form used exclusively for Yiddish
1825-655: The 1925 founding of the Yiddish Scientific Institute, YIVO . In Vilnius , there was debate over which language should take primacy, Hebrew or Yiddish. Yiddish changed significantly during the 20th century. Michael Wex writes, "As increasing numbers of Yiddish speakers moved from the Slavic-speaking East to Western Europe and the Americas in the late 19th and early 20th centuries, they were so quick to jettison Slavic vocabulary that
1898-592: The Ashkenazi community took shape. Exactly what German substrate underlies the earliest form of Yiddish is disputed. The Jewish community in the Rhineland would have encountered the Middle High German dialects from which the Rhenish German dialects of the modern period would emerge. Jewish communities of the high medieval period would have been speaking their own versions of these German dialects, mixed with linguistic elements that they themselves brought into
1971-492: The FPO were to establish self-defense in the ghetto, to sabotage German industrial and military activities and to join the partisan and Red Army ’s fight against the Nazis. Abe (Abba) Kovner , the movement's leader, and 17 members of the local Zionist group Hashomer Hatzair , stationed at a Polish Catholic convent for an order of Dominican Sisters , sheltered from the Nazis by Mother Superior Anna Borkowska (Sister Bertranda) , who
2044-606: The German attack in 1941 against the USSR. Directives issued on July 29, 1941 and in further documents by the Soviet People's Commissaries Council and Communist Party called for the formation of partisan detachments and 'diversionist' groups in the German-occupied territories. Joseph Stalin iterated his commands and directives to the people in his radio speech on 3 July 1941, and appointed himself Commander-in-Chief of
2117-555: The Proto-Yiddish sound system. Yiddish linguistic scholarship uses a system developed by Max Weinreich in 1960 to indicate the descendent diaphonemes of the Proto-Yiddish stressed vowels. Each Proto-Yiddish vowel is given a unique two-digit identifier, and its reflexes use it as a subscript, for example Southeastern o 11 is the vowel /o/, descended from Proto-Yiddish */a/. The first digit indicates Proto-Yiddish quality (1-=*[a], 2-=*[e], 3-=*[i], 4-=*[o], 5-=*[u]), and
2190-542: The Red Army on 20 July 1941. In 1941, the core of the partisan movement were the remains of the Red Army units destroyed in the first phase of Operation Barbarossa , personnel of destruction battalions , and the local Communist Party and Komsomol activists who chose to remain in Soviet-occupied prewar Poland. The most common unit of the period was a detachment . The first detachments commanded by Red Army officers and local Communist Party activists were formed in
2263-709: The Soviet Union in 1939–1940, but they had significantly less support there and often clashed with local national partisan groups, as well as German-controlled auxiliary police. After the German invasion of Poland in 1939, which marked the beginning of World War II , the Soviet Union invaded the eastern regions of the Second Polish Republic (referred to as the Kresy ) and annexed the lands totalling 201,015 square kilometres (77,612 sq mi) with
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2336-540: The activity of partisan forces was not centrally coordinated and supplied until spring of 1942. In order to coordinate partisan operations the Central Headquarters of the Partisan Movement under Stavka , headed by Panteleimon Ponomarenko (Chief of Staff) and initially commanded by top Politburo member Kliment Voroshilov , was organized on May 30, 1942. The Staff had its liaison networks in
2409-598: The area inhabited by another distinctive Jewish cultural group, the Sephardi Jews , who ranged into southern France . Ashkenazi culture later spread into Eastern Europe with large-scale population migrations. Nothing is known with certainty about the vernacular of the earliest Jews in Germany, but several theories have been put forward. As noted above, the first language of the Ashkenazim may have been Aramaic ,
2482-614: The development of the Soviet partisan movement came with the opening of the Vitsyebsk gate , a corridor connecting Soviet-controlled and German-occupied territories, in February 1942. Soviet strategists started taking the partisan units into account after that. The Red Army organized centralized administrative and logistical support, and the Gate proved an important factor in assisting partisan detachments in occupied territory with weapons. As
2555-556: The earliest named Yiddish author, may also have written פּאַריז און װיענע Pariz un Viene ( Paris and Vienna ). Another Yiddish retelling of a chivalric romance, װידװילט Vidvilt (often referred to as "Widuwilt" by Germanizing scholars), presumably also dates from the 15th century, although the manuscripts are from the 16th. It is also known as Kinig Artus Hof , an adaptation of the Middle High German romance Wigalois by Wirnt von Grafenberg . Another significant writer
2628-615: The end of 1943, partisans controlled more than 100 thousand square km. of Belarus, which was about 60 percent of the republic's territory. The partisans controlled more than 20 regional centers and thousands of villages. By the time of the return of the Soviet Army, most of the Byelorussian SSR was in the hands of the partisan groups and the actual size of the republic controlled by the Germans was small. The turning point in
2701-532: The end of the high medieval period. It is first recorded in 1272, with the oldest surviving literary document in Yiddish, a blessing found in the Worms machzor (a Hebrew prayer book). This brief rhyme is decoratively embedded in an otherwise purely Hebrew text. Nonetheless, it indicates that the Yiddish of that day was a more or less regular Middle High German written in the Hebrew alphabet into which Hebrew words – מַחֲזוֹר , makhazor (prayerbook for
2774-445: The extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern (Swiss–Alsatian–Southern German), Midwestern (Central German), and Northwestern (Netherlandic–Northern German) dialects. Yiddish is used in a number of Haredi Jewish communities worldwide; it is the first language of the home, school, and in many social settings among many Haredi Jews, and is used in most Hasidic yeshivas . The term "Yiddish"
2847-657: The first days of the war between Germany and the Soviet Union, including the Starasyel'ski detachment of Major Dorodnykh in the Zhabinka district (June 23, 1941) and the Pinsk detachment of Vasily Korzh on June 26, 1941. The first awards of the Hero of the Soviet Union order occurred on August 6, 1941 (detachment commanders Pavlovskiy and Bumazhkov). Some partisan detachments were parachuted into German-occupied territories in
2920-511: The first year of war. The coordination, numerical buildup, structural reworking and established supply lines all translated into greatly increased partisan capability, which showed in the increased instances of sabotage on the railroads, with hundreds of engines and thousands of cars destroyed by the end of the year. In 1942 terror campaigns against the territorial administration staffed by local "collaborators and traitors" received extra emphasis. This resulted, however, in definite divisions within
2993-515: The front line moved further away, conditions steadily worsened for the partisan units, as resources ran out, and there was no large-scale support from beyond the front until March 1942. One particular difficulty was the lack of radio communication, which was not addressed until April 1942. The partisan unit also lacked the support of local people. For several months, partisan units in Belarus were virtually left to their own devices; especially difficult
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3066-603: The ghetto in 1943, the members of the FPO again congregated. Gens took control of the liquidation so as to rid the ghetto of the Germans, but helped fill the quota of Jews with those who would fight but were not necessarily part of the resistance. The FPO fled to the forest, where most were able to reach Soviet partisan units. FPO members participated in the Vilnius Offensive led by the Soviet army in July 1944. Fania Brantsovsky, 22 May 1922 - 22 September 2024 (aged 102),
3139-431: The language's origins, with points of contention being the characterization of its Germanic base, the source of its Hebrew/Aramaic adstrata , and the means and location of this fusion. Some theorists argue that the fusion occurred with a Bavarian dialect base. The two main candidates for the germinal matrix of Yiddish, the Rhineland and Bavaria, are not necessarily incompatible. There may have been parallel developments in
3212-590: The late 15th century by Menahem ben Naphtali Oldendorf. During the same period, a tradition seems to have emerged of the Jewish community's adapting its own versions of German secular literature. The earliest Yiddish epic poem of this sort is the Dukus Horant , which survives in the famous Cambridge Codex T.-S.10.K.22. This 14th-century manuscript was discovered in the Cairo Geniza in 1896, and also contains
3285-738: The late 19th and early 20th centuries are Sholem Yankev Abramovitch, writing as Mendele Mocher Sforim ; Sholem Rabinovitsh, widely known as Sholem Aleichem , whose stories about טבֿיה דער מילכיקער ( Tevye der milkhiker , " Tevye the Dairyman") inspired the Broadway musical and film Fiddler on the Roof ; and Isaac Leib Peretz . In the early 20th century, especially after the Socialist October Revolution in Russia, Yiddish
3358-522: The limitations of its origins. There were few Yiddish words for animals and birds. It had virtually no military vocabulary. Such voids were filled by borrowing from German , Polish and Russian . Yiddish was particularly good at borrowing: from Arabic , from Hebrew , from Aramaic and from anything with which it intersected. On the other hand, it contributed to English – American . [sic] Its chief virtue lay in its internal subtlety, particularly in its characterization of human types and emotions. It
3431-559: The local people. Although data is incomplete, at the end of 1941, 99 partisan detachments and about 100 partisan groups are known to have operated in Belarus. In winter 1941–42, 50 partisan detachments and about 50 underground organisations and groups operated in Belarus. During December 1941, German guard forces in the Army Group Center rear comprised 4 security divisions, 1 SS Infantry Brigade , 2 SS Infantry Brigade , and 260 companies from different branches of service. By
3504-518: The long vowel û , but in Yiddish, they have not merged. Although Standard Yiddish does not distinguish between those two diphthongs and renders both as /ɔɪ/ , the distinction becomes apparent when the two diphthongs undergo Germanic umlaut , such as in forming plurals: The vowel length distinctions of German do not exist in the Northeastern (Lithuanian) varieties of Yiddish, which form the phonetic basis for Standard Yiddish. In those varieties,
3577-484: The mid-1950s. In Weinreich's view, this Old Yiddish substrate later bifurcated into two distinct versions of the language, Western and Eastern Yiddish. They retained the Semitic vocabulary and constructions needed for religious purposes and created a Judeo-German form of speech, sometimes not accepted as a fully autonomous language. Yiddish was a rich, living language, the chattering tongue of an urban population. It had
3650-586: The most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century, the language was more commonly called "Jewish", especially in non-Jewish contexts, but "Yiddish" is again the most common designation today. Modern Yiddish has two major forms : Eastern and Western. Eastern Yiddish is far more common today. It includes Southeastern (Ukrainian–Romanian), Mideastern (Polish–Galician–Eastern Hungarian) and Northeastern (Lithuanian–Belarusian) dialects. Eastern Yiddish differs from Western both by its far greater size and by
3723-596: The most prominent Yiddish writers of the time—the founders of modern Yiddish literature, who were still living in Slavic-speaking countries—revised the printed editions of their oeuvres to eliminate obsolete and 'unnecessary' Slavisms." The vocabulary used in Israel absorbed many Modern Hebrew words, and there was a similar but smaller increase in the English component of Yiddish in the United States and, to
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#17327918862083796-461: The number of Yiddish-speakers is increasing in Hasidic communities. In 2014, YIVO stated that "most people who speak Yiddish in their daily lives are Hasidim and other Haredim ", whose population was estimated at the time to be between 500,000 and 1 million. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of
3869-580: The people of German-occupied Central Europe, with seven united formations and 26 larger detachments operating in Poland, and 20 united formations and detachments operating in Czechoslovakia . By Soviet estimates, in August 1941 about 231 detachments were operating already. Units formed and inserted into Belarus totalled 437 by the end of the 1941, comprising more than 7,200 personnel. However, as
3942-665: The region, including many Hebrew and Aramaic words, but there is also Romance. In Max Weinreich 's model, Jewish speakers of Old French or Old Italian who were literate in either liturgical Hebrew or Aramaic , or both, migrated through Southern Europe to settle in the Rhine Valley in an area known as Lotharingia (later known in Yiddish as Loter ) extending over parts of Germany and France. There, they encountered and were influenced by Jewish speakers of High German languages and several other German dialects. Both Weinreich and Solomon Birnbaum developed this model further in
4015-523: The resistance members by making them seem like selfish enemies who were provoking the Nazis. Jacob Gens emphasized the people's responsibility for one another, saying that resistance was sacrificing the good of the community. As the Germans demanded that Wittenberg should be handed over to them, the Judenrat and Gens convinced the majority of the inhabitants of the ghetto to acquiesce to that request, arguing that tens of thousands should not be sacrificed for
4088-476: The sake of one man. As people assembled insisting that Wittenberg should be given to the Germans, he agreed to surrender to the Gestapo and was found dead in his cell on the next morning, having committed suicide according to most accounts. Discouraged by the attitude of the population of the ghetto, the FPO decided not to resist there and began to gradually relocate to the forests. When the Nazis came to liquidate
4161-415: The second refers to quantity or diphthongization (−1=short, −2=long, −3=short but lengthened early in the history of Yiddish, −4=diphthong, −5=special length occurring only in Proto-Yiddish vowel 25). Vowels 23, 33, 43 and 53 have the same reflexes as 22, 32, 42 and 52 in all Yiddish dialects, but they developed distinct values in Middle High German ; Katz (1987) argues that they should be collapsed with
4234-400: The summer of 1941. Urban underground groups were formed as a force complementing the activities of partisan units, operating in rural areas. The network of underground structures developed and received a steady influx of specially chosen party activists. By the end of 1941, more than 2,000 partisan detachments (with more than 90,000 personnel) operated in German-occupied territories. However,
4307-636: The two regions, seeding the Western and Eastern dialects of Modern Yiddish. Dovid Katz proposes that Yiddish emerged from contact between speakers of High German and Aramaic-speaking Jews from the Middle East. The lines of development proposed by the different theories do not necessarily rule out the others (at least not entirely); an article in The Forward argues that "in the end, a new 'standard theory' of Yiddish's origins will probably be based on
4380-425: The underground resistance was coordinated to some extent with the officials of the local Jewish establishment – Vilna's Jacob Gens , head of the ghetto, cooperated with German officials in stopping armed resistance. The FPO brought together Socialist Zionists , right-wing Revisionist Zionists , Communists/Marxists and Bundists . It was headed by Yitzhak Wittenberg , Josef Glazman , and Abba Kovner . The goals of
4453-417: The vernacular of the Jews in Roman-era Judea and ancient and early medieval Mesopotamia . The widespread use of Aramaic among the large non-Jewish Syrian trading population of the Roman provinces, including those in Europe, would have reinforced the use of Aramaic among Jews engaged in trade. In Roman times, many of the Jews living in Rome and Southern Italy appear to have been Greek -speakers, and this
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#17327918862084526-1080: The vowel qualities in most long/short vowel pairs diverged and so the phonemic distinction has remained. There are consonantal differences between German and Yiddish. Yiddish deaffricates the Middle High German voiceless labiodental affricate /pf/ to /f/ initially (as in פֿונט funt , but this pronunciation is also quasi-standard throughout northern and central Germany); /pf/ surfaces as an unshifted /p/ medially or finally (as in עפּל /ɛpl/ and קאָפּ /kɔp/ ). Additionally, final voiced stops appear in Standard Yiddish but not Northern Standard German. Soviet partisan Germany Italy Spain ( Spanish Civil War ) Albania Austria Baltic states Belgium Bulgaria Burma Czechia Denmark France Germany Greece Italy Japan Jewish Luxembourg Netherlands Norway Poland Romania Slovakia Spain Soviet Union Yugoslavia Germany Italy Netherlands Portugal Spain Sweden Switzerland United Kingdom United States Soviet partisans were members of resistance movements that fought
4599-608: The work of Weinreich and his challengers alike." Paul Wexler proposed a model in 1991 that took Yiddish, by which he means primarily eastern Yiddish, not to be genetically grounded in a Germanic language at all, but rather as " Judeo-Sorbian " (a proposed West Slavic language ) that had been relexified by High German. In more recent work, Wexler has argued that Eastern Yiddish is unrelated genetically to Western Yiddish. Wexler's model has been met with little academic support, and strong critical challenges, especially among historical linguists. Yiddish orthography developed towards
4672-586: The world (for a total of 600,000). The earliest surviving references date from the 12th century and call the language לשון־אַשכּנז ( loshn-ashknaz , "language of Ashkenaz") or טײַטש ( taytsh ), a variant of tiutsch , the contemporary name for Middle High German . Colloquially, the language is sometimes called מאַמע־לשון ( mame-loshn , lit. "mother tongue"), distinguishing it from לשון־קודש ( loshn koydesh , "holy tongue"), meaning Hebrew and Aramaic. The term "Yiddish", short for Yidish Taitsh ("Jewish German"), did not become
4745-461: The −2 series, leaving only 13 in the −3 series. In vocabulary of Germanic origin, the differences between Standard German and Yiddish pronunciation are mainly in the vowels and diphthongs . All varieties of Yiddish lack the German front rounded vowels /œ, øː/ and /ʏ, yː/ , having merged them with /ɛ, e:/ and /ɪ, i:/ , respectively. Diphthongs have also undergone divergent developments in German and Yiddish. Where Standard German has merged
4818-458: Was ווײַבערטײַטש ( vaybertaytsh , 'women's taytsh ' , shown in the heading and fourth column in the Shemot Devarim ), with square Hebrew letters (shown in the third column) being reserved for text in that language and Aramaic. This distinction was retained in general typographic practice through to the early 19th century, with Yiddish books being set in vaybertaytsh (also termed מעשייט mesheyt or מאַשקעט mashket —the construction
4891-417: Was able to rescue Wittenberg through an armed struggle and then set up a small militia . The Judenrat did not tolerate this, because the Nazis gave them an ultimatum to end the resistance or face extermination. The Judenrat knew that Jews were smuggling weapons into the ghetto and when a Jew was arrested for buying a revolver, they finally gave the FPO an order to withdraw. The Judenrat turned the people against
4964-470: Was emerging as a major Eastern European language. Its rich literature was more widely published than ever, Yiddish theatre and Yiddish cinema were booming, and for a time it achieved the status of one of the official languages of the short-lived Galician Soviet Socialist Republic . Educational autonomy for Jews in several countries (notably Poland ) after World War I led to an increase in formal Yiddish-language education, more uniform orthography, and to
5037-491: Was established by communist and Zionist partisans. Their leaders were writer Abba Kovner , Josef Glazman and Yitzhak Wittenberg . The FPO was formed on January 21, 1942, in the Vilna Ghetto. It took on the motto: "We will not allow them to take us like sheep to the slaughter ." This was the first Jewish resistance organization established in the ghettos of Nazi-occupied Europe in World War II, followed by Łachwa underground in August 1942. Unlike in other ghettos – where
5110-433: Was the first to supply hand grenades and other weapons to the Vilnius ghetto underground. The FPO did not succeed in its mission. In early 1943, the Germans caught a resistance member in the forest. The Judenrat , one of the widely used administrative agencies imposed by Nazi Germany , in response to German threats, gave Wittenberg over to the Gestapo . The Fareynikte Partizaner Organizatsye organized an uprising. The FPO
5183-446: Was the language of street wisdom, of the clever underdog, of pathos, resignation and suffering, all of which it palliated by humor, intense irony and superstition. Isaac Bashevis Singer , its greatest practitioner, pointed out that it is the only language never spoken by men in power. – Paul Johnson , A History of the Jews (1988) Later linguistic research has refined the Weinreich model or provided alternative approaches to
5256-814: Was the last known surviving member of the Fareynikte Partizaner Organizatsye. Remaining in Lithuania after the war, she served as the Vilnius Yiddish Institute's librarian, and a beloved teacher there, lifelong advocate for the memory and legacy of the culture and heritage of the once illustrious Jewish Lithuanian community. Yiddish language Yiddish ( ייִדיש , יידיש or אידיש , yidish or idish , pronounced [ˈ(j)ɪdɪʃ] , lit. ' Jewish ' ; ייִדיש-טײַטש , historically also Yidish-Taytsh , lit. ' Judeo-German ' )
5329-523: Was the winter of 1941–42, with severe shortages in ammunition, medicine and supplies. The actions of partisans were generally uncoordinated. German pacification operations in the summer and autumn 1941 were able to curb the partisan activity significantly. Many units went underground, and generally, in late 1941 to early 1942, the partisan units were not undertaking significant military operations, but limiting themselves to sorting out organizational problems, building up support and establishing an influence over
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