Misplaced Pages

#610389

117-516: The present cathedral stands on the site of the Ratgar Basilica (once the largest basilica north of the Alps), which was the burial site of Saint Boniface and the church of Fulda Abbey , functions which the new building was intended to continue. The plans of the new church were drawn up in 1700 by one of the greatest German Baroque architects, Johann Dientzenhofer , who was commissioned by

234-599: A colonia , the whole city was re-planned and a new great forum-basilica complex erected, larger than any in Britain. Londinium's basilica, more than 500 feet (150 m) long, was the largest north of the Alps and a similar length to the modern St Paul's Cathedral . Only the later basilica-forum complex at Treverorum was larger, while at Rome only the 525 foot (160 m) Basilica Ulpia exceeded London's in size. It probably had arcaded, rather than trabeate , aisles, and

351-430: A 3rd-century mud-brick house at Aqaba had become a Christian church and was rebuilt as a basilica. Within was a rectangular assembly hall with frescoes and at the east end an ambo , a cathedra , and an altar. Also within the church were a catecumenon (for catechumens ), a baptistery, a diaconicon , and a prothesis : all features typical of later 4th century basilica churches. A Christian structure which included

468-804: A Christian basilica erected by Constantine was taken over by his opponents, the Donatists . After Constantine's failure to resolve the Donatist controversy by coercion between 317 and 321, he allowed the Donatists, who dominated Africa , to retain the basilica and constructed a new one for the Catholic Church . The original titular churches of Rome were those which had been private residences and which were donated to be converted to places of Christian worship. Above an originally 1st century AD villa and its later adjoining warehouse and Mithraeum ,

585-573: A basilica constructed in her honour in southern Gaul . The Basilica Hilariana (built c.  145–155 ) was designed for the use of the cult of Cybele . The largest basilica built outside Rome was that built under the Antonine dynasty on the Byrsa hill in Carthage . The basilica was built together with a forum of enormous size and was contemporary with a great complex of public baths and

702-532: A basilica's architectural plan. A number of monumental Christian basilicas were constructed during the latter reign of Constantine the Great . In the post Nicene period, basilicas became a standard model for Christian spaces for congregational worship throughout the Mediterranean and Europe . From the early 4th century, Christian basilicas, along with their associated catacombs , were used for burial of

819-569: A cable broke during the Whitsun service and the heavy wheel crashed to the ground causing deaths and injuries. It was left in a barn for two years, and before a decision could be reached about whether it should be re-hung, all the bells had disappeared. The bishop's smith then broke it up and reused the metal. Dientzenhofer was inspired in the design of the dome by that of the Church of Il Gesù in Rome,

936-553: A commercial function integral to their local trade routes and economies. Amphorae discovered at basilicas attest their economic uses and can reveal their position in wider networks of exchange. At Dion near Mount Olympus in Macedonia , now an Archaeological Park , the latter 5th century Cemetery Basilica , a small church, was replete with potsherds from all over the Mediterranean , evidencing extensive economic activity took place there. Likewise at Maroni Petrera on Cyprus,

1053-408: A double row of square offices on the northern side, serving as the administrative centre of the colonia , and its size and splendour probably indicate an imperial decision to change the administrative capital of Britannia to Londinium from Camulodunum ( Colchester ), as all provincial capitals were designated coloniae . In 300 Londinium's basilica was destroyed as a result of the rebellion led by

1170-542: A fashion that Pliny the Elder wrote that it was among the most beautiful buildings in the world (it was simultaneously renamed the Basilica Paulli ). Thereafter until the 4th century AD, monumental basilicas were routinely constructed at Rome by both private citizens and the emperors. These basilicas were reception halls and grand spaces in which élite persons could impress guests and visitors, and could be attached to

1287-513: A large basilica church had been erected by 350, subsuming the earlier structures beneath it as a crypt. The basilica was the first church of San Clemente al Laterano . Similarly, at Santi Giovanni e Paolo al Celio , an entire ancient city block – a 2nd-century insula on the Caelian Hill – was buried beneath a 4th-century basilica. The site was already venerated as the martyrium of three early Christian burials beforehand, and part of

SECTION 10

#1732776588611

1404-514: A large country villa or an urban domus . They were simpler and smaller than were civic basilicas, and can be identified by inscriptions or their position in the archaeological context. Domitian constructed a basilica on the Palatine Hill for his imperial residential complex around 92 AD, and a palatine basilica was typical in imperial palaces throughout the imperial period. Long, rectangular basilicas with internal peristyle became

1521-683: A new Church of St Euphemia in Constantinople in 680, though Cyril Mango argued the translation never took place. Subsequently, Asterius's sermon On the Martyrdom of St Euphemia was advanced as an argument for iconodulism at the Second Council of Nicaea in 787. In the late 4th century, a large basilica church dedicated to Mary, mother of Jesus was constructed in Ephesus in the former south stoa (a commercial basilica) of

1638-626: A new aqueduct system running for 82 miles (132 km), then the longest in the Roman Empire. The basilica at Leptis Magna , built by the Septimius Severus a century later in about 216 is a notable 3rd century AD example of the traditional type, most notable among the works influenced by the Basilica Ulpia. The basilica at Leptis was built mainly of limestone ashlar , but the apses at either end were only limestone in

1755-578: A process akin to baptism. In the eastern cemetery of Hierapolis the 5th century domed octagonal martyrium of Philip the Apostle was built alongside a basilica church, while at Myra the Basilica of St Nicholas was constructed at the tomb of Saint Nicholas . At Constantinople the earliest basilica churches, like the 5th century basilica at the Monastery of Stoudios , were mostly equipped with

1872-545: A quintessential element of Roman urbanism , often forming the architectural background to the city forum and used for diverse purposes. Beginning with Cato in the early second century BC, politicians of the Roman Republic competed with one another by building basilicas bearing their names in the Forum Romanum , the centre of ancient Rome . Outside the city, basilicas symbolised the influence of Rome and became

1989-618: A rare example of an Antique statue that has never been underground. According to the Liber Pontificalis , Constantine was also responsible for the rich interior decoration of the Lateran Baptistery constructed under Pope Sylvester I (r. 314–335), sited about 50 metres (160 ft). The Lateran Baptistery was the first monumental free-standing baptistery, and in subsequent centuries Christian basilica churches were often endowed with such baptisteries. At Cirta ,

2106-670: A shrine for the tutela . Like Roman public baths , basilicas were commonly used as venues for the display of honorific statues and other sculptures, complementing the outdoor public spaces and thoroughfares. Beside the Basilica Porcia on the Forum Romanum , the Basilica Aemilia was built in 179 BC, and the Basilica Sempronia in 169 BC. In the Republic two types of basilica were built across Italy in

2223-552: A slightly raised dais . The central aisle – the nave – tended to be wider and taller than the flanking aisles, so that light could penetrate through the clerestory windows. In the late Republican era, basilicas were increasingly monumental; Julius Caesar replaced the Basilica Sempronia with his own Basilica Julia , dedicated in 46 BC, while the Basilica Aemilia was rebuilt around 54 BC in so spectacular

2340-410: A slightly raised platform and an apse at each of the two ends, adorned with a statue perhaps of the emperor, while the entrances were from the long sides. The Roman basilica was a large public building where business or legal matters could be transacted. As early as the time of Augustus , a public basilica for transacting business had been part of any settlement that considered itself a city, used in

2457-563: A small cruciform crypt ( Ancient Greek : κρυπτή , romanized :  kryptḗ , lit.   'hidden'), a space under the church floor beneath the altar. Typically, these crypts were accessed from the apse's interior, though not always, as at the 6th century Church of St John at the Hebdomon , where access was from outside the apse. At Thessaloniki, the Roman bath where tradition held Demetrius of Thessaloniki had been martyred

SECTION 20

#1732776588611

2574-411: A ubiquitous fixture of Roman coloniae of the late Republic from c.  100 BC . The earliest surviving basilica is the basilica of Pompeii , built 120 BC. Basilicas were the administrative and commercial centres of major Roman settlements: the "quintessential architectural expression of Roman administration". Adjoining it there were normally various offices and rooms housing the curia and

2691-404: A wax effigy of the saint lies in a glass case. Saint Simplicius is the patron saint of Lauterbach and one of the patrons of the city of Fulda . Images of Simplicius can be found on monuments, house facades and as a work of art throughout Lauterbach. Saint Simplicius is represented in art with a pennant, on the shield of which are three lilies, called the crest of Simplicius ; the lilies are

2808-480: Is 99 meters long and 39 meters high into the top of the dome. The main frontage is flanked by two towers 65 meters high. The building is a basilica , with a central aisle and two side aisles, and two transepts separated by the crossing, over which is the dome. The ground plan is thus a cross with double arms. The nave is extended to the east by the addition of an entrance hall, the two facade towers and two domed chapels (St. Andrew's Chapel and St. John's Chapel). Beyond

2925-714: Is the Great Basilica in Philippopolis ( Plovdiv , Bulgaria) from the 4th century AD. In the late 4th century the dispute between Nicene and Arian Christianity came to head at Mediolanum ( Milan ), where Ambrose was bishop. At Easter in 386 the Arian party, preferred by the Theodosian dynasty , sought to wrest the use of the basilica from the Nicene partisan Ambrose. According to Augustine of Hippo ,

3042-413: Is thought to be a manuscript corruption of the name "Viatrix". Then for seven months she lived with a pious woman named Lucina and together they secretly helped persecuted Christians. Finally she was discovered and arrested. Her accuser was Lucretius, a neighboring kinsman, who desired to obtain possession of her lands. She asserted before the judge that she would never sacrifice to demons, because she

3159-577: The Augustus of the break-away Britannic Empire , Carausius . Remains of the great basilica and its arches were discovered during the construction of Leadenhall Market in the 1880s. At Corinth in the 1st century AD, a new basilica was constructed in on the east side of the forum. It was possibly inside the basilica that Paul the Apostle , according to the Acts of the Apostles ( Acts 18:12–17 )

3276-646: The agora (the Hellenic forum); this design was influenced by the existing tradition of long stoae in Hellenistic Asia . Provinces in the west lacked this tradition, and the basilicas the Romans commissioned there were more typically Italian, with the central nave divided from the side-aisles by an internal colonnade in regular proportions. Beginning with the Forum of Caesar (Latin: forum Iulium ) at

3393-670: The Archangel Michael holding scales and a sword, with the devil at his feet; to the left, the Archangel Gabriel holding a lily; to the right the Archangel Raphael holding a censer ; and at the back a guardian angel, showing a child the way to heaven. Finally in the dome itself is a stucco figure of the Holy Spirit in the form of a dove in a burst of radiance. The cathedral has ten bells hung in

3510-685: The Atrium Regium . Another early example is the basilica at Pompeii (late 2nd century BC). Inspiration may have come from prototypes like Athens 's Stoa Basileios or the hypostyle hall on Delos , but the architectural form is most derived from the audience halls in the royal palaces of the Diadochi kingdoms of the Hellenistic period . These rooms were typically a high nave flanked by colonnades. These basilicas were rectangular, typically with central nave and aisles, usually with

3627-640: The Basilica Constantiniana on the Lateran Hill. This basilica became Rome's cathedral church, known as St John Lateran , and was more richly decorated and larger than any previous Christian structure. However, because of its remote position from the Forum Romanum on the city's edge, it did not connect with the older imperial basilicas in the fora of Rome. Outside the basilica was the Equestrian Statue of Marcus Aurelius ,

Fulda Cathedral - Misplaced Pages Continue

3744-526: The Church of Antioch . The Council of 410 stipulated that on Sunday the archdeacon would read the Gospels from the bema . Standing near the bema , the lay folk could chant responses to the reading and if positioned near the šqāqonā ("a walled floor-level pathway connecting the bema to the altar area") could try to kiss or touch the Gospel Book as it was processed from the deacons ' room to

3861-451: The Church of the East developed at typical pattern of basilica churches. Separate entrances for men and women were installed in the southern or northern wall; within, the east end of the nave was reserved for men, while women and children were stood behind. In the nave was a bema , from which Scripture could be read, and which were inspired by the equivalent in synagogues and regularised by

3978-526: The Diocletian persecution (302 or 303). The legend about them is that the brothers Simplicius and Faustinus were cruelly tortured on account of their Christian faith, beaten with clubs , and finally beheaded ; their bodies were thrown into the Tiber (according to another version a stone was tied to them and they were drowned). Their sister Beatrix had the bodies drawn out of the water and buried. Beatrix

4095-680: The Flavian dynasty . The Basilica of the Virgin Mary was probably the venue for the 431 Council of Ephesus and the 449 Second Council of Ephesus , both convened by Theodosius II . At some point during the Christianisation of the Roman world, Christian crosses were cut into the faces of the colossal statues of Augustus and Livia that stood in the basilica- stoa of Ephesus; the crosses were perhaps intended to exorcise demons in

4212-470: The Holy Land and Rome, and at Milan and Constantinople. Around 310, while still a self-proclaimed augustus unrecognised at Rome, Constantine began the construction of the Basilica Constantiniana or Aula Palatina , 'palatine hall', as a reception hall for his imperial seat at Trier ( Augusta Treverorum ), capital of Belgica Prima . On the exterior, Constantine's palatine basilica

4329-631: The bema and thence to the altar . Some ten Eastern churches in eastern Syria have been investigated by thorough archaeology . A Christian basilica was constructed in the first half of the 5th century at Olympia , where the statue of Zeus by Phidias had been noted as one of the Seven Wonders of the Ancient World ever since the 2nd century BC list compiled by Antipater of Sidon . Cultural tourism thrived at Olympia and Ancient Greek religion continued to be practised there well into

4446-515: The crypt is a survival from the Ratgar Basilica and houses the remains of Saint Boniface, the "Apostle of the Germans", in a sarcophagus , which also has a relief carving and an antependium by Johann Neudecker. During his visit to Fulda in 1980, Pope John Paul II prayed at the tomb of Saint Boniface and in his sermon emphasized Boniface's importance as the beginning of the gospel in Germany. To

4563-489: The frieze with its triglyphs and the heavy cornices . On the architrave over segments of a round arch sit two large angels, supporting the arms of the Prince-Abbot Adalbert von Schleifras, sculpted by Balthasar Esterbauer , consisting of the arms of Fulda Abbey quartering those of von Schleifras. The portal door is ornamented with Corinthian pilasters and wrought iron door fittings. The upper storey of

4680-455: The insula had been decorated in the style favoured by Christian communities frequenting the early Catacombs of Rome . By 350 in Serdica ( Sofia , Bulgaria ), a monumental basilica – the Church of Saint Sophia – was erected, covering earlier structures including a Christian chapel, an oratory, and a cemetery dated to c. 310. Other major basilica from this period, in this part of Europe,

4797-658: The patricia and daughter of Olybrius , Anicia Juliana . Pope Vigilius fled there from Constantinople during the Three-Chapter Controversy . The basilica, which lay outside the walls of Chalcedon, was destroyed by the Persians in the Byzantine–Sasanian War of 602–628 during one of the Sasanian occupations of the city in 615 and 626. The relics of Euphemia were reportedly translated to

Fulda Cathedral - Misplaced Pages Continue

4914-708: The 4th century. At Nicopolis in Epirus , founded by Augustus to commemorate his victory at the Battle of Actium at the end of the Last war of the Roman Republic , four early Christian basilicas were built during Late Antiquity whose remains survive to the present. In the 4th or 5th century, Nicopolis was surrounded by a new city wall. Simplicius and Faustinus Saints Simplicius, Faustinus and Beatrix (or Beatrice, Viatrix ) were siblings martyred in Rome during

5031-638: The 6th century, share a common origin with the Christian basilicas in the civic basilicas and in the pre-Roman style of hypostyle halls in the Mediterranean Basin, particularly in Egypt, where pre-classical hypostyles continued to be built in the imperial period and were themselves converted into churches in the 6th century. Other influences on the evolution of Christian basilicas may have come from elements of domestic and palatial architecture during

5148-740: The Basilica of Maxentius in the Forum Romanum or more practical like the so-called Basilica of Bahira in Bosra , while the Basilica Constantiniana on the Lateran Hill was of intermediate scale. This basilica, begun in 313, was the first imperial Christian basilica. Imperial basilicas were first constructed for the Christian Eucharist liturgy in the reign of Constantine. Basilica churches were not economically inactive. Like non-Christian or civic basilicas, basilica churches had

5265-726: The Cemetery of Generosa on the Via Portuensis . Their feast day is thus July 29. Because of the extremely limited knowledge about them, they are no longer included in the General Roman Calendar , but, since they are included in the Roman Martyrology , they continue to be officially venerated and may be included in local liturgical calendars. From the time of the Tridentine calendar until 1969,

5382-454: The Diocletianic Persecution – were housed in a martyrium accompanied by a basilica. The basilica already existed when Egeria passed through Chalcedon in 384, and in 436 Melania the Younger visited the church on her own journey to the Holy Land. From the description of Evagrius Scholasticus the church is identifiable as an aisled basilica attached to the martyrium and preceded by an atrium . The Council of Chalcedon (8–31 October 451)

5499-485: The General Roman Calendar included a commemoration of them within the liturgy of Saint Martha on July 29. Pope Leo II (682-683) translated their relics to a church which he had built in Rome in honor of Santa Bibiana . Later the greater part of the relics of the martyrs were taken to the Church of Santa Maria Maggiore . The Benedictine Sisters of Perpetual Adoration have relics purported to be those of Saint Beatrice at their monastery in Clyde, Missouri , where

5616-510: The Great . The early churches of Rome were basilicas with an apsidal tribunal and used the same construction techniques of columns and timber roofing. At the start of the 4th century at Rome there was a change in burial and funerary practice, moving away from earlier preferences for inhumation in cemeteries – popular from the 2nd and 3rd centuries AD – to the newer practice of burial in catacombs and inhumation inside Christian basilicas themselves. Conversely, new basilicas often were erected on

5733-439: The Maeander . The Great Basilica in Antioch of Pisidia is a rare securely dated 4th century Christian basilica and was the city's cathedral church. The mosaics of the floor credit Optimus, the bishop, with its dedication. Optimus was a contemporary of Basil of Caesarea and corresponded with him c. 377. Optimus was the city's delegate at the First Council of Constantinople in 381, so the 70 m-long single-apsed basilica near

5850-605: The Mediterranean world at all evenly. Christian basilicas and martyria attributable to the 4th century are rare on the Greek mainland and on the Cyclades , while the Christian basilicas of Egypt, Cyprus , Syria , Transjordan , Hispania , and Gaul are nearly all of later date. The basilica at Ephesus's Magnesian Gate , the episcopal church at Laodicea on the Lycus , and two extramural churches at Sardis have all been considered 4th century constructions, but on weak evidence. Development of pottery chronologies for Late Antiquity had helped resolve questions of dating basilicas of

5967-409: The Pope. Like the Ratgar Basilica before it, and St. Peter's in Rome, but unlike the great majority of European churches, Fulda Cathedral is oriented to the west. The main facade onto the cathedral square is the east front, and the choir is located at the west end of the nave. (The Ratgar Basilica had a second choir to the east, which Dientzenhofer did not replicate in his new building). The cathedral

SECTION 50

#1732776588611

6084-428: The Prince-Abbot Adalbert von Schleifras for the new building on the recommendation of the Pope after Dientzenhofer's study trip to Rome in 1699. The deliberate similarity of the church's internal arrangement to that of St. Peter's Basilica in Rome is testimony to Dientzenhofer's visit. The Ratgar Basilica was demolished to make way for the new Baroque structure, on which construction began on 23 April 1704 using in part

6201-401: The Temple of Hadrian Olympios . Ephesus was the centre of the Roman province of Asia , and was the site of the city's famed Temple of Artemis , one of the Seven Wonders of the Ancient World. It had also been a centre of the Roman imperial cult in Asia; Ephesus was three times declared neokoros ( lit.   ' temple-warden ' ) and had constructed a Temple of the Sebastoi to

6318-511: The amphorae unearthed by archaeologists in the 5th century basilica church had been imported from North Africa, Egypt, Palestine , and the Aegean basin , as well as from neighbouring Asia Minor . According to Vegetius , writing c. 390, basilicas were convenient for drilling soldiers of the Late Roman army during inclement weather. The 4th century Basilica of Maxentius , begun by Maxentius between 306 and 312 and according to Aurelius Victor 's De Caesaribus completed by Constantine I,

6435-402: The arms of von Schleifras with various inscriptions. The white interior combines elements of St. Peter's Basilica and St. John Lateran in Rome. The magnificent decoration shows the influence of Roman Baroque. The overall effect is dominated by the contrast between the white of the walls and of the stucco on the one hand and the black and gold of the architectonic elements and of the fittings on

6552-474: The basilica became the most prestigious style of church building, was "normative" for church buildings by the end of the 4th century, and were ubiquitous in western Asia, North Africa, and most of Europe by the close of the 7th century. Christians also continued to hold services in synagogues, houses, and gardens, and continued practising baptism in rivers, ponds, and Roman bathhouses. The development of Christian basilicas began even before Constantine's reign:

6669-430: The basilicas' tribunals, as Vitruvius recommended. Examples of such dedicatory inscriptions are known from basilicas at Lucus Feroniae and Veleia in Italy and at Cuicul in Africa Proconsolaris , and inscriptions of all kinds were visible in and around basilicas. At Ephesus the basilica- stoa had two storeys and three aisles and extended the length of the civic agora 's north side, complete with colossal statues of

6786-449: The carvings on the organ case. In a comprehensive restoration of the cathedral between 1992 and 1996 the case was restored and the old colours that were discovered were replaced as close as possible in the original. The Rieger Orgelbau company completed in 1996 the new organ works, using some of the pipes from the old Sauer organ. The present organ comprises 5 divisions on 4 manuals and the pedals with 72 registers. The Boniface Chapel in

6903-407: The city walls must have been constructed around that time. Pisidia had a number of Christian basilicas constructed in Late Antiquity, particularly in former bouleuteria , as at Sagalassos , Selge , Pednelissus , while a civic basilica was converted for Christians' use in Cremna . At Chalcedon , opposite Constantinople on the Bosporus, the relics of Euphemia – a supposed Christian martyr of

7020-415: The construction of Cato the Elder's basilica, the term came to be applied to any large covered hall, whether it was used for domestic purposes, was a commercial space, a military structure, or religious building. The plays of Plautus suggest that basilica buildings may have existed prior to Cato's building. The plays were composed between 210 and 184 BC and refer to a building that might be identified with

7137-402: The courtyard of the Palazzo dei Conservatori on the Capitoline Hill , part of the Capitoline Museums . Opposite the northern apse on the southern wall, another monumental entrance was added and elaborated with a portico of porphyry columns. One of the remaining marble interior columns was removed in 1613 by Pope Paul V and set up as an honorific column outside Santa Maria Maggiore . In

SECTION 60

#1732776588611

7254-502: The crossing and the northern transept the chancel continues, with the high altar and beyond it the choir , with the crypt of Saint Boniface beneath. The side aisles run parallel to the main aisle up to the sacristy and the Lady Chapel, which is directly adjacent to the former monastic buildings. The facade is flanked by two towers 65 metres high, the four storeys of which are clearly delineated by ledges. Sandstone statues, greater than life size, by Andreas Balthasar Weber , represent to

7371-439: The dagger with which he was murdered, besides others of his relics. On the cathedral square directly in front of the main entrance large open-air concerts regularly take place, sometimes featuring international stars (e.g., José Carreras , Chris de Burgh ). In the cathedral are buried: Basilica In Ancient Roman architecture , a basilica (Greek Basiliké ) was a large public building with multiple functions that

7488-503: The dead. By extension, the name was later applied to Christian churches that adopted the same basic plan. It continues to be used in an architectural sense to describe rectangular buildings with a central nave and aisles , and usually a raised platform at the end opposite the door. In Europe and the Americas, the basilica remained the most common architectural style for churches of all Christian denominations, though this building plan has become less dominant in buildings constructed since

7605-429: The devil at once took possession of him and tortured him for three hours, eventually throwing him into a bottomless pit. The terror of those present was so great that they became Christians. This is the story of the legend. Trustworthy Acts concerning the history of the two brothers and sister are no longer in existence. Of these martyrs, apart from their names, nothing is known except that they were buried on July 29 in

7722-431: The dispute resulted in Ambrose organising an 'orthodox' sit-in at the basilica and arranged the miraculous invention and translation of martyrs , whose hidden remains had been revealed in a vision . During the sit-in, Augustine credits Ambrose with the introduction from the "eastern regions" of antiphonal chanting, to give heart to the orthodox congregation, though in fact music was likely part of Christian ritual since

7839-512: The early 4th century Eusebius used the word basilica ( Ancient Greek : βασιλική , romanized :  basilikḗ ) to refer to Christian churches; in subsequent centuries as before, the word basilica referred in Greek to the civic, non-ecclesiastical buildings, and only in rare exceptions to churches. Churches were nonetheless basilican in form, with an apse or tribunal at the end of a nave with two or more aisles typical. A narthex (sometimes with an exonarthex) or vestibule could be added to

7956-400: The emperor Augustus and his imperial family. The remains of a large subterranean Neopythagorean basilica dating from the 1st century AD were found near the Porta Maggiore in Rome in 1917, and is known as the Porta Maggiore Basilica . After its destruction in 60 AD, Londinium ( London ) was endowed with its first forum and basilica under the Flavian dynasty . The basilica delimited

8073-424: The end of the Roman Republic, the centre of Rome was embellished with a series of imperial fora typified by a large open space surrounded by a peristyle, honorific statues of the imperial family ( gens ), and a basilica, often accompanied by other facilities like a temple , market halls and public libraries . In the imperial period, statues of the emperors with inscribed dedications were often installed near

8190-455: The end. An old theory by Ejnar Dyggve that these were the architectural intermediary between the Christian martyrium and the classical heröon is no longer credited. The magnificence of early Christian basilicas reflected the patronage of the emperor and recalled his imperial palaces and reflected the royal associations of the basilica with the Hellenistic Kingdoms and even earlier monarchies like that of Pharaonic Egypt . Similarly,

8307-417: The entrance, together with an atrium , and the interior might have transepts , a pastophorion , and galleries , but the basic scheme with clerestory windows and a wooden truss roof remained the most typical church type until the 6th century. The nave would be kept clear for liturgical processions by the clergy, with the laity in the galleries and aisles to either side. The function of Christian churches

8424-436: The facade is divided by massive pillars. A large round-topped window is decorated with columns, inflexed arches and urns. The window is surrounded by sandstone sculptures representing the patron saints of Fulda, the twin brothers Simplicius and Faustinus , as knights. Their shields bear their symbol - three lilies - and the cross, the device of the abbey, both of which appear in the arms of the town of Fulda. The central part of

8541-474: The facade is terminated by a triangular gable filled with urns and a round window. On the point of the gable stands a figure of Christ giving a blessing. Next to the two domed chapels stand a pair of sandstone obelisks about 11 metres high, the function of which, besides being decorative, is to make the facade appear broader. On the Abschlussplatte is a pedestal with four rampant lions, and above them

8658-418: The foundations of the earlier basilica. In 1707 the shell was completed. The roof was finished in 1708 and the interior in 1712. The new abbey church was dedicated on 15 August 1712. The dedication tablet placed on the facade by von Schleifras gives the dedication as Christus Salvator . The new Baroque building, like its predecessor, served as the abbey church and the burial shrine of Saint Boniface. In 1752 it

8775-656: The high altar, which on 15 August 1712 Prince-Abbot Adalbert von Schleifras dedicated in honour of the Assumption of the Blessed Virgin Mary , as she is received by the Holy Trinity . Between 1708 and 1713 an organ was built in the new church by the Franciscan Adam Öhninger, with 41 registers on three keyboards and pedals. Andreas Balthasar Weber and the artist-woodworker Georg Blank undertook

8892-463: The last civic basilica built in Rome. Inside the basilica the central nave was accessed by five doors opening from an entrance hall on the eastern side and terminated in an apse at the western end. Another, shallower apse with niches for statues was added to the centre of the north wall in a second campaign of building, while the western apse housed a colossal acrolithic statue of the emperor Constantine enthroned. Fragments of this statue are now in

9009-645: The late 20th century. The Catholic Church has come to use the term to refer to its especially historic churches, without reference to the architectural form . The Latin word basilica derives from Ancient Greek : βασιλικὴ στοά , romanized :  basilikḗ stoá , lit.   'royal stoa '. The first known basilica—the Basilica Porcia in the Roman Forum —was constructed in 184 BC by Marcus Porcius Cato (the Elder) . After

9126-469: The mainly illiterate Late Antique society. On the exterior, basilica church complexes included cemeteries, baptisteries, and fonts which "defined ritual and liturgical access to the sacred", elevated the social status of the Church hierarchy, and which complemented the development of a Christian historical landscape; Constantine and his mother Helena were patrons of basilicas in important Christian sites in

9243-482: The mid-2nd to early 1st centuries BC: either they were nearly square as at Fanum Fortunae , designed by Vitruvius , and Cosa , with a 3:4 width-length ratio; or else they were more rectangular, as Pompeii's basilica, whose ratio is 3:7. The basilica at Ephesus is typical of the basilicas in the Roman East, which usually have a very elongated footprint and a ratio between 1:5 and 1:9, with open porticoes facing

9360-423: The more chaotic environment of the temple precinct, with the temple's façade as backdrop. In basilicas constructed for Christian uses, the interior was often decorated with frescoes , but these buildings' wooden roof often decayed and failed to preserve the fragile frescoes within. Thus was lost an important part of the early history of Christian art , which would have sought to communicate early Christian ideas to

9477-478: The mother church of the Jesuit Order , and like that of Il Gesù, the dome of Fulda Cathedral is intended to be the visual focal point of the building. In the spandrels above the pillars of the dome are well-preserved frescoes by Luca Antonio Columba , depicting the four Evangelists . In the niches are stucco figures greater than life-size by Giovanni Battista Artari: directly in front of the high altar stands

9594-696: The name and association resounded with the Christian claims of the royalty of Christ – according to the Acts of the Apostles the earliest Christians had gathered at the royal Stoa of Solomon in Jerusalem to assert Jesus's royal heritage. For early Christians, the Bible supplied evidence that the First Temple and Solomon's palace were both hypostyle halls and somewhat resembled basilicas. Hypostyle synagogues, often built with apses in Palestine by

9711-730: The nave and the main building medium was opus africanum of local stone, and spolia was infrequently used. The Church of the East's Council of Seleucia-Ctesiphon was convened by the Sasanian Emperor Yazdegerd I at his capital at Ctesiphon ; according to Synodicon Orientale , the emperor ordered that the former churches in the Sasanian Empire to be restored and rebuilt, that such clerics and ascetics as had been imprisoned were to be released, and their Nestorian Christian communities allowed to circulate freely and practice openly. In eastern Syria ,

9828-710: The north of the cathedral is the former St. Michael's Priory, since 1831 the bishop's residence, and the Carolingian St. Michael's Church . Directly attached to the cathedral to the west are the Baroque former conventual buildings of the abbey, constructed between 1771 and 1778, now the Theological Department of the University of Fulda . Nearby is the modern chapel of the Catholic seminary, which

9945-523: The northern edge of the forum with typical nave, aisles, and a tribunal, but with an atypical semi-basement at the western side. Unlike in Gaul , basilica-forum complexes in Roman Britain did not usually include a temple; instead a shrine was usually inside the basilica itself. At Londinium however, there was probably no temple at all attached to the original basilica, but instead a contemporary temple

10062-585: The other. Giovanni Battista Artari, a stuccoist, decorative artist and sculptor, created the stucco work of the interior as well as the larger than life-size stucco figures of the Apostles , who are represented in accordance with their description by the Apostle Paul in Galatians 2.9 as "pillars" of the church. A great curiosity in both the old Ratgar Basilica and the later Baroque church and cathedral

10179-408: The outer sections and built largely of rubble masonry faced with brick, with a number of decorative panels in opus reticulatum . The basilica stood in a new forum and was accompanied by a programme of Severan works at Leptis including thermae , a new harbour, and a public fountain. At Volubilis , principal city of Mauretania Tingitana , a basilica modelled on Leptis Magna's was completed during

10296-468: The period. Three examples of a basilica discoperta or " hypaethral basilica" with no roof above the nave are inferred to have existed. The 6th century Anonymous pilgrim of Piacenza described a "basilica built with a quadriporticus , with the middle atrium uncovered" at Hebron , while at Pécs and near Salona two ruined 5th buildings of debated interpretation might have been either roofless basilica churches or simply courtyards with an exedra at

10413-406: The pre-Constantinian period of Christianity, including the reception hall or aula (Ancient Greek: αὐλή , romanized:  aulḗ , lit.   'courtyard') and the atria and triclinia of élite Roman dwellings. The versatility of the basilica form and its variability in size and ornament recommended itself to the early Christian Church : basilicas could be grandiose as

10530-707: The prototype of the triumphal arch at the east end of later Constantinian basilicas. Known as the Megiddo church , it was built at Kefar 'Othnay in Palestine , possibly c. 230, for or by the Roman army stationed at Legio (later Lajjun ). Its dedicatory inscriptions include the names of women who contributed to the building and were its major patrons, as well as men's names. A number of buildings previously believed to have been Constantinian or 4th century have been reassessed as dating to later periods, and certain examples of 4th century basilicas are not distributed throughout

10647-403: The right Saint Sturm as abbot, with a mitre, abbot's staff and book, and to the left Saint Boniface as bishop with a crook and a Bible pierced by a dagger. On the third storey are copper and gilt numerals and hands belonging to a mechanical clock and a sundial. Four massive three-quarter columns accompanied by half-pilasters stand to either side of the main portal and support the architrave ,

10764-614: The roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates . The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences and imperial palaces and were known as "palace basilicas". In late antiquity , church buildings were typically constructed either as martyria , or with

10881-414: The same way as the covered market houses of late medieval northern Europe, where the meeting room, for lack of urban space, was set above the arcades, however. Although their form was variable, basilicas often contained interior colonnades that divided the space, giving aisles or arcaded spaces on one or both sides, with an apse at one end (or less often at each end), where the magistrates sat, often on

10998-505: The short reign of Macrinus . The aisled-hall plan of the basilica was adopted by a number of religious cults in late antiquity . At Sardis , a monumental basilica housed the city's synagogue , serving the local Jewish diaspora . New religions like Christianity required space for congregational worship, and the basilica was adapted by the early Church for worship. Because they were able to hold large number of people, basilicas were adopted for Christian liturgical use after Constantine

11115-569: The site of existing early Christian cemeteries and martyria , related to the belief in Bodily Resurrection , and the cult of the sacred dead became monumentalised in basilica form. Traditional civic basilicas and bouleuteria declined in use with the weakening of the curial class (Latin: curiales ) in the 4th and 5th centuries, while their structures were well suited to the requirements of congregational liturgies. The conversion of these types of buildings into Christian basilicas

11232-476: The story is that it did not need to be tuned after casting. The present Sturmius and Lioba bells were recast from bells of 1897 which were not in tune with the 1908 Osanna . In 1994 the Karlsruher Glocken- und Kunstgießerei cast five bells to replace another five smaller bells from the set of 1897. The sculptor Johann Neudecker and the stuccoist Giovanni Battista Artari worked together to make

11349-562: The time of the Pauline epistles . The arrival and reburial of the martyrs' uncorrupted remains in the basilica in time for the Easter celebrations was seen as powerful step towards divine approval. At Philippi , the market adjoining the 1st-century forum was demolished and replaced with a Christian basilica. Civic basilicas throughout Asia Minor became Christian places of worship; examples are known at Ephesus, Aspendos , and at Magnesia on

11466-411: The two towers: bells 1–3 in the north tower, and bells 4–10 in the south tower. The Salvator is the only bell now surviving of the set cast in 1897 by Carl & Rudolf Edelbrock. In 1908 Carl Edelbrock added an Osanna . The Osanna which now hangs in the top storey of the north tower is a different bell, cast by Friedrich Wilhelm Schilling . It is supposed to be one of the best bells he ever cast:

11583-412: Was a Christian. As punishment, she was strangled in prison. Her friend Lucina buried her with her brothers in the cemetery ad Ursum Pileatum on the Via Portuensis . Divine punishment soon overtook the accuser Lucretius, who at a feast was mocking the folly of the martyrs. A small child cried out, “Thou hast committed murder and hast taken unjust possession of land. Thou art a slave of the devil ”. And

11700-425: Was also of symbolic significance, asserting the dominance of Christianity and supplanting the old political function of public space and the city-centre with an emphatic Christian social statement. Traditional monumental civic amenities like gymnasia , palaestrae , and thermae were also falling into disuse, and became favoured sites for the construction of new churches, including basilicas. Under Constantine,

11817-484: Was an innovation. Earlier basilicas had mostly had wooden roofs, but this basilica dispensed with timber trusses and used instead cross-vaults made from Roman bricks and concrete to create one of the ancient world's largest covered spaces: 80 m long, 25 m wide, and 35 m high. The vertices of the cross-vaults, the largest Roman examples, were 35 m. The vault was supported on marble monolithic columns 14.5 m tall. The foundations are as much as 8 m deep. The vault

11934-414: Was built 1966-1968 by the architect Sep Ruf . South of the monastery is the deanery and the dean's garden, where a lapidarium is now located. In part of the deanery buildings is the cathedral museum. The adjoining cathedral museum contains numerous liturgical vestments and vessels, including the "Silver Altar", dating from the 18th century, which includes a reliquary for the head of Saint Boniface and

12051-406: Was burnt out, and the bells Osanna and Bonifatius were destroyed. Other parts of the cathedral were not damaged. After damage caused by air raids during World War II the cathedral was closed for restoration until 1954. Pope John Paul II visited Fulda on 17 and 18 November 1980. More than 100,000 people were present on the cathedral square on 18 November to attend the open-air mass celebrated by

12168-538: Was constructed nearby. Later, in 79 AD, an inscription commemorated the completion of the 385 by 120 foot (117 m × 37 m) basilica at Verulamium ( St Albans ) under the governor Gnaeus Julius Agricola ; by contrast the first basilica at Londinium was only 148 by 75 feet (45 m × 23 m). The smallest known basilica in Britain was built by the Silures at Caerwent and measured 180 by 100 feet (55 m × 30 m). When Londinium became

12285-565: Was elevated to a cathedral on the creation of the Diocese of Fulda. In 1802 Fulda Abbey was dissolved and the cathedral's function as the abbey church ceased, but it continued in operation as the seat of the Bishops of Fulda. On 4 June 1905 during celebrations of the 1150th anniversary of the death of Saint Boniface a stray firework lodged in the righthand tower and started a fire (it is presumed to have set light to old jackdaws' nests). The tower

12402-469: Was held in the basilica, which must have been large enough to accommodate the more than two hundred bishops that attended its third session, together with their translators and servants; around 350 bishops attended the Council in all. In an ekphrasis in his eleventh sermon , Asterius of Amasea described an icon in the church depicting Euphemia's martyrdom. The church was restored under the patronage of

12519-645: Was investigated and found innocent by the Suffect Consul Lucius Junius Gallio Annaeanus , the brother of Seneca the Younger , after charges were brought against him by members of the local Jewish diaspora . Modern tradition instead associates the incident with an open-air inscribed bema in the forum itself. The emperor Trajan constructed his own imperial forum in Rome accompanied by his Basilica Ulpia dedicated in 112. Trajan's Forum (Latin: forum Traiani )

12636-749: Was plain and utilitarian, but inside was very grandly decorated. In the reign of Constantine I, a basilica was constructed for the Pope in the former barracks of the Equites singulares Augusti , the cavalry arm of the Praetorian Guard . (Constantine had disbanded the Praetorian guard after his defeat of their emperor Maxentius and replaced them with another bodyguard, the Scholae Palatinae .) In 313 Constantine began construction of

12753-692: Was separated from the Temple of Trajan , the Ulpian Library , and his famous Column depicting the Dacian Wars by the Basilica. It was an especially grand example whose particular symmetrical arrangement with an apse at both ends was repeated in the provinces as a characteristic form. To improve the quality of the Roman concrete used in the Basilica Ulpia, volcanic scoria from the Bay of Naples and Mount Vesuvius were imported which, though heavier,

12870-404: Was set and kept in motion by two ropes or cables running round an axle, by which the star could be kept turning and the bells ringing. It was lavishly decorated with glittering golden Gothic floral finials and vesica -shaped decorations. By the time it was reinstalled in the new Baroque church in 1712 there were only 127 bells remaining. It was hung in the nave to the east of the dome. In 1781

12987-503: Was similar to that of the civic basilicas but very different from temples in contemporary Graeco-Roman polytheism : while pagan temples were entered mainly by priests and thus had their splendour visible from without, within Christian basilicas the main ornamentation was visible to the congregants admitted inside. Christian priests did not interact with attendees during the rituals which took place at determined intervals, whereas pagan priests were required to perform individuals' sacrifices in

13104-638: Was stronger than the pumice available closer to Rome. The Bailica Ulpia is probably an early example of tie bars to restrain the lateral thrust of the barrel vault resting on a colonnade; both tie-bars and scoria were used in contemporary work at the Baths of Trajan and later the Hadrianic domed vault of the Pantheon . In early 123, the augusta and widow of the emperor Trajan, Pompeia Plotina died. Hadrian , successor to Trajan, deified her and had

13221-414: Was subsumed beneath the 5th century basilica of Hagios Demetrios , forming a crypt. The largest and oldest basilica churches in Egypt were at Pbow , a coenobitic monastery established by Pachomius the Great in 330. The 4th century basilica was replaced by a large 5th century building (36 × 72 m) with five aisles and internal colonnades of pink granite columns and paved with limestone. This monastery

13338-529: Was supported by brick latticework ribs (Latin: bipedalis ) forming lattice ribbing, an early form of rib vault , and distributing the load evenly across the vault's span. Similar brick ribs were employed at the Baths of Maxentius on the Palatine Hill , where they supported walls on top of the vault. Also known as the Basilica Constantiniana , 'Basilica of Constantine' or Basilica Nova , 'New Basilica', it chanced to be

13455-642: Was the administrative centre of the Pachomian order where the monks would gather twice annually and whose library may have produced many surviving manuscripts of biblical, Gnostic, and other texts in Greek and Coptic . In North Africa , late antique basilicas were often built on a doubled plan. In the 5th century, basilicas with two apses, multiple aisles, and doubled churches were common, including examples respectively at Sufetula , Tipasa , and Djémila . Generally, North African basilica churches' altars were in

13572-473: Was the so-called "Golden Wheel" ( German : das Goldene Rad ), a medieval musical apparatus, which was made in 1415 during the rule of the Abbot Johann I von Merlau and for over 370 years delighted the faithful with its evocation of the " music of the spheres ". It was in the form of a great star, consisting of 14 rays about 2.5 metres long mounted on a round metal plate; from the rays hung 350 bells. It

13689-576: Was typically built alongside the town's forum . The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the basilica architectural form . Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles , with

#610389