147-523: Karhaḍe Brahmins (also spelled as Karada Brahmins or Karad Brahmins ) are a Hindu Brahmin sub-caste mainly from the Indian state of Maharashtra , but are also distributed in states of Goa , Karnataka and Madhya Pradesh . Karhade Brahmins are essentially Rigvedi Brahmins who follow the Ashwalayana Sutra and belong to Shakala Shakha . Karhade Brahmins are divided into two groups based on
294-489: A Hindu religious identity". Scholars state that Hindu, Buddhist and Jain identities are retrospectively-introduced modern constructions. Inscriptional evidence from the 8th century onwards, in regions such as South India, suggests that medieval era India, at both elite and folk religious practices level, likely had a "shared religious culture", and their collective identities were "multiple, layered and fuzzy". Even among Hinduism denominations such as Shaivism and Vaishnavism,
441-473: A North western Indian region of seven rivers and as an India whole). The Greek cognates of the same terms are " Indus " (for the river) and " India " (for the land of the river). Likewise Hebrew cognate hōd-dū refers to India mentioned in Hebrew Bible ( Esther 1:1 ). The term " Hindu " also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond
588-615: A common name for the country. Al-Biruni 's 11th-century text Tarikh Al-Hind , and the texts of the Delhi Sultanate period use the term 'Hindu', where it includes all non-Islamic people such as Buddhists, and retains the ambiguity of being "a region or a religion". The 'Hindu' community occurs as the amorphous 'Other' of the Muslim community in the court chronicles, according to the Indian historian Romila Thapar . The comparative religion scholar Wilfred Cantwell Smith notes that
735-534: A consequence, religious groups have an interest in being recognised as distinct from the Hindu majority in order to qualify as a "religious minority". Thus, the Supreme Court was forced to consider the question whether Jainism is part of Hinduism in 2005 and 2006. Starting after the 10th century and particularly after the 12th century Islamic invasion, states Sheldon Pollock , the political response fused with
882-582: A diversity of beliefs, and seems to oscillate between Hindus holding a centralist and pluralist religious views. In the texts of Delhi Sultanate era, states Sharma, the term Hindu remains ambiguous on whether it means people of a region or religion, giving the example of Ibn Battuta's explanation of the name "Hindu Kush" for a mountain range in Afghanistan. It was so called, wrote Ibn Battuta, because many Indian slaves died there of snow cold, as they were marched across that mountain range. The term Hindu there
1029-571: A fixed set of religious beliefs within Hinduism. One need not be religious in the minimal sense, states Julius Lipner , to be accepted as Hindu by Hindus, or to describe oneself as Hindu. Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, nor a single founding prophet; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist. Because of
1176-1032: A place in the Deccan region, is found chiefly in the Konkan coast . Author Sandhya Gokhale says, "Karhade Brahmins are generally thought to be a branch of the Deshastha Rigvedis who immigrated from their home in Satara district to the southern part of Ratnagiri on the Konkan Coast , where they were principally settled". Most Karhade Brahmins live in Maharashtra though a significant population exist in Goa , Karnataka , and cities outside Maharashtra such as Sagar and Indore , Gwalior and Jabalpur in present day state of Madhya Pradesh . Ancestors of these people moved to these places during 18th century during
1323-842: A political mediator and sought an alliance with Awadh to keep the Marathas out of Rohilkhand. He bound himself to pay on behalf of the Rohillas. However, after he refused to pay, Oudh attacked the Rohillas. Shah Alam II , the Mughal Emperor spent six years in the Allahabad fort and after the capture of Delhi in 1771 by the Marathas, left for his capital under their protection. He was escorted to Delhi by Mahadaji Shinde and left Allahabad in May 1771. During their short stay, Marathas constructed two temples in Allahabad city, one of them being
1470-401: A reasonable construction of history. However, the existence of non-textual evidence such as cave temples separated by thousands of kilometers, as well as lists of medieval era pilgrimage sites, is evidence of a shared sacred geography and existence of a community that was self-aware of shared religious premises and landscape. Further, it is a norm in evolving cultures that there is a gap between
1617-430: A result of Western influence during its colonial history. Scholars such as Fleming and Eck state that the post-Epic era literature from the 1st millennium CE amply demonstrate that there was a historic concept of the Indian subcontinent as a sacred geography, where the sacredness was a shared set of religious ideas. For example, the twelve Jyotirlingas of Shaivism and fifty-one Shaktipithas of Shaktism are described in
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#17327872628611764-646: A sacred pilgrimage site is documented in the Varanasimahatmya text embedded inside the Skanda Purana , and the oldest versions of this text are dated to 6th to 8th-century CE. The idea of twelve sacred sites in Shiva Hindu tradition spread across the Indian subcontinent appears not only in the medieval era temples but also in copper plate inscriptions and temple seals discovered in different sites. According to Bhardwaj, non-Hindu texts such as
1911-756: A saint. [...] When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed. Sikh scholar Pashaura Singh states, "in Persian writings, Sikhs were regarded as Hindu in
2058-403: A separate individual caste and denies it being a subcaste of Karhade. Skanda Purana (Sahyadri Khanda) as well as Brahmanda Purana are very harsh towards Karhade Brahmins. According to Sahyadri Khanda , Karhades are fallen Brahmins from the polluted land of Karashtra, and made offerings to the wicked goddess Matrika. The text derives their name from the word Karashtra ("evil land"), as well as
2205-650: A separate treaty on 26 July 1802, supported the new regime. He made a treaty with the British. Also, Yashwant Rao successfully resolved the disputes with Scindia and the Peshwa. He tried to unite the Maratha Confederacy but to no avail. In 1802, the British intervened in Baroda to support the heir to the throne against rival claimants and they signed a treaty with the new Maharaja recognising his independence from
2352-516: A truce but this was rejected by Aurangzeb. Rajaram died in 1700 at Sinhagad . His widow, Tarabai , assumed control in the name of her son, Ramaraja (Shivaji II). After Aurangzeb died in 1707, Shahu , the son of Sambhaji (and grandson of Shivaji), was released by Bahadur Shah I , the new Mughal emperor. However, his mother was kept a hostage of the Mughals to ensure that Shahu adhered to the release conditions. Upon release, Shahu immediately claimed
2499-585: A uniform civil code, where all citizens are subject to the same laws, everyone has equal civil rights, and individual rights do not depend on the individual's religion. In contrast, opponents of Hindu nationalists remark that eliminating religious law from India poses a threat to the cultural identity and religious rights of Muslims, and people of Islamic faith have a constitutional right to Islamic shariah -based personal laws. A specific law, contentious between Hindu nationalists and their opponents in India, relates to
2646-572: A war cost to the Marathas and an annual tribute of 1.2 million rupees, in addition to returning all the territory captured by Hyder Ali . In 1791–92, large areas of the Maratha Confederacy suffered a massive population loss due to the Doji bara famine . In 1791, irregulars like lamaans and pindaris of the Maratha army raided and looted the temple of Sringeri Shankaracharya , killing and wounding many people, including Brahmins, plundering
2793-604: A wedding or when a baby is born or cremation rituals. Some Hindus go on pilgrimage to shared sites they consider spiritually significant, practice one or more forms of bhakti or puja , celebrate mythology and epics, major festivals, love and respect for guru and family, and other cultural traditions. A Hindu could: In the Constitution of India , the word "Hindu" has been used in some places to denote persons professing any of these religions: Hinduism , Jainism , Buddhism or Sikhism . This however has been challenged by
2940-473: Is a controversial political subject, with no consensus about what it means or implies in terms of the form of government and religious rights of the minorities. There are 1.2 billion Hindus worldwide (15% of world's population), with about 95% of them being concentrated in India alone. Along with Christians (31.5%), Muslims (23.2%) and Buddhists (7.1%), Hindus are one of the four major religious groups of
3087-471: Is a term used to describe the culture and identity of Hindus and Hinduism , including the historic Vedic people . Hindu culture can be intensively seen in the form of art , architecture , history , diet , clothing , astrology and other forms. The culture of India and Hinduism is deeply influenced and assimilated with each other. With the Indianisation of southeast Asia and Greater India ,
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#17327872628613234-676: Is ambivalent and could mean geographical region or religion. The term Hindu appears in the texts from the Mughal Empire era. Jahangir , for example, called the Sikh Guru Arjan a Hindu: There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be
3381-478: Is an organic relation of Sikhs to Hindus, states Zaehner, both in religious thought and their communities, and virtually all Sikhs' ancestors were Hindus. Marriages between Sikhs and Hindus, particularly among Khatris , were frequent. Some Hindu families brought up a son as a Sikh, and some Hindus view Sikhism as a tradition within Hinduism, even though the Sikh faith is a distinct religion. Julius Lipner states that
3528-643: Is documented in Islamic literature such as those relating to 8th century Muhammad bin-Qasim , 11th century Mahmud of Ghazni , the Persian traveler Al Biruni, the 14th century Islamic army invasion led by Timur, and various Sunni Islamic rulers of the Delhi Sultanate and Mughal Empire. There were occasional exceptions such as Akbar who stopped the persecution of Hindus, and occasional severe persecution such as under Aurangzeb , who destroyed temples, forcibly converted non-Muslims to Islam and banned
3675-567: Is this Rama to be described.. who freed Varanasi from the mleccha (barbarian, Turk Muslim) horde, and built there a golden temple of Sarngadhara". Pollock notes that the Yadava king Ramacandra is described as a devotee of deity Shiva (Shaivism), yet his political achievements and temple construction sponsorship in Varanasi, far from his kingdom's location in the Deccan region, is described in
3822-632: The Adil Shahi dynasty and the Mughals to carve out a kingdom with Raigad as his capital. The religious attitude of Emperor Aurangzeb estranged non-Muslims , and the Maratha insurgency came at a great cost for his men and treasury and eventually ensured Maratha ascendency and their control over sizeable portions of former Mughal dominions in the north of the Indian subcontinent. After Aurangzeb's death in 1707, Shivaji's grandson Shahu under
3969-578: The Chhatrapati of the Marathas. Balaji also gained the release of Shahu's mother, Yesubai , from Mughal captivity in 1719. During Shahu's reign, Raghoji Bhonsle expanded the kingdom eastwards. Khanderao Dabhade and later his son, Triambakrao, expanded it Westwards into Gujarat. Peshwa Bajirao and his three chiefs, Pawar ( Dhar ), Holkar ( Indore ), and Scindia ( Gwalior ) expanded it northwards. Shahu appointed Balaji Vishwanath as Peshwa in 1713. Balaji Vishwanath's first major achievement
4116-629: The First Anglo-Maratha War ended in 1782 with a restoration of the pre-war status quo and the East India Company's abandonment of Raghunathrao's cause. In 1799, Yashwantrao Holkar was crowned King of the Holkars and he captured Ujjain. He started campaigning towards the north to expand his dominion in that region. Yashwant Rao rebelled against the policies of Peshwa Baji Rao II . In May 1802, he marched towards Pune
4263-493: The Hindu Sabhas (Hindu associations), and ultimately a Hindu-identity driven nationalism in the 1920s. The colonial era Hindu revivalism and mobilisation, along with Hindu nationalism, states Peter van der Veer, was primarily a reaction to and competition with Muslim separatism and Muslim nationalism. The successes of each side fed the fears of the other, leading to the growth of Hindu nationalism and Muslim nationalism in
4410-467: The Hooghly River and during their occupation of western Bengal , the Marathas perpetrated atrocities against the local population. The Maratha atrocities were recorded by both Bengali and European sources, which reported that the Marathas demanded payments, and tortured or killed anyone who couldn't pay. Raghuji was able to annex Odisha to his kingdom permanently as he successfully exploited
4557-942: The Maratha empire period. A southern branch of the Karhade settled around the Udupi - Mangalore - Kasargod region of the Malabar coast and they are called the "Karadas” and share their traditions with Kerala Brahmins and the Brahmins of South Karnataka . Marathi is the mother tongue of most of the Karhade Brahmins in Maharashtra. Karhade Brahmins generally follow a vegetarian diet. Hindu Traditional Hindus ( Hindustani: [ˈɦɪndu] ; / ˈ h ɪ n d uː z / ; also known as Sanātanīs ) are people who religiously adhere to Hinduism , also known by its endonym Sanātana Dharma . Historically,
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4704-528: The Pancha Gauda and Pancha Dravida classification of Brahmins, which became popular during the 13th-14th centuries. German academic Alexander Henn , citing Stephan Hillyer Levitt and João Manuel Pacheco de Figueiredo, describes the Sahyadri-khanda as an apparently recently organised.Based on Levitt's work, he states that the earliest of these texts dates to the 5th century, and the latest to
4851-693: The Peshwa and four major independent Maratha states often subordinate to the former. It was established in 1674 with the coronation of Shivaji as the Maratha Chhatrapati and recognised by Emperor Bahadur Shah I as a tributary state in 1707 following a prolonged rebellion . Following this, the Marathas continued to recognise the Mughal emperor as their nominal suzerain , similar to other contemporary Indian entities, though in practice, imperial politics at Delhi were largely influenced by
4998-532: The Portuguese and Chikka Deva Raya of Mysore . To nullify the alliance between his rebel son, Akbar, and the Marathas, Mughal Emperor Aurangzeb headed south in 1681. With his entire imperial court, administration and an army of about 500,000 troops, he proceeded to expand the Mughal empire, gaining territories such as the sultanates of Bijapur and Golconda . During the eight years that followed, Sambhaji led
5145-710: The Raja of Baroda of the House of Gaekwad , the Raja of Indore of the House of Holkar , and the Raja of Nagpur of the House of Bhonsle , (in order of territory and jurisdiction they hold), while the Peshwa's dominions included the territories that later became the Bombay Province and Central Provinces . After he was defeated by the Holkar dynasty in 1802, the Peshwa Baji Rao II sought protection from
5292-618: The Rohillas and the Nawab of Oudh to assist him in driving out the Marathas from Delhi. Huge armies of Muslim forces and Marathas collided with each other on 14 January 1761 in the Third Battle of Panipat . The Maratha Army lost the battle, which halted their imperial expansion. The Jats and Rajputs did not support the Marathas. Historians have criticised the Maratha treatment of fellow Hindu groups. Kaushik Roy says, "The treatment by
5439-775: The Scindia Dynasty of the Maratha Confederacy, as Mahadaji Shinde was deputed the Vakil-i-Mutlaq (Regent of the empire) of Mughal affairs in 1784. Following the Second Anglo-Maratha War in 1806, Arthur Wellesley, 1st Duke of Wellington drafted a treaty granting independence to the Sikh clans east of the Sutlej River in exchange for their allegiance to the British General Gerard Lake acting on his dispatch. At
5586-770: The Sindhu (Indus) River . By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims . Since ancient times, Hindu has been used to refer to people inhibiting region beyond the Sindhu river, therefore some assumptions that medieval Persian authors considered Hindu as derogatory is not accepted by practicing Hindus themselves as those references are much later to references used in pre-Islamic Persian sources, early Arab and Indian sources, all of them had positive connotation only as they either referred to region or followers of Hinduism. The historical development of Hindu self-identity within
5733-673: The Third Anglo-Maratha War (1817–1818) resulted in the loss of Maratha independence. It left the British in control of most of the Indian subcontinent. The Peshwa was exiled to Bithoor (Marat, near Kanpur, Uttar Pradesh ) as a pensioner of the British. The Maratha heartland of Desh, including Pune, came under direct British rule, except the states of Kolhapur and Satara , which retained local Maratha rulers (descendants of Shivaji and Sambhaji II ruled over Kolhapur). The Maratha-ruled states of Gwalior, Indore, and Nagpur all lost territory and came under subordinate alliances with
5880-726: The Treaty of Surji-Anjangaon to the British East India Company leading to the Company rule in India . In 1788, Mahadaji's armies defeated Ismail Beg , a Mughal noble who resisted the Marathas. The Rohilla chief Ghulam Kadir , Ismail Beg's ally, took over Delhi, capital of the Mughal dynasty and deposed and blinded the king Shah Alam II, placing a puppet on the Delhi throne. Mahadaji intervened and killed him, taking possession of Delhi on 2 October restoring Shah Alam II to
6027-560: The Tungabhadra river. The strong fort of Gwalior was then in the hands of Chhatar Singh , the Jat ruler of Gohad . In 1783, Mahadaji besieged the fort of Gwalior and conquered it. He delegated the administration of Gwalior to Khanderao Hari Bhalerao. After celebrating the conquest of Gwalior, Mahadaji Shinde turned his attention to Delhi again. The Maratha-Sikh treaty in 1785 made the small Cis-Sutlej states an autonomous protectorate of
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6174-600: The United Arab Emirates and the United Kingdom . These together accounted for 99% of the world's Hindu population, and the remaining nations of the world combined had about 6 million Hindus as of 2010 . The word Hindu is an exonym . This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu , which means "a large body of water", covering "river, ocean". It was used as
6321-830: The Upanishads . The Puranas and the Itihasa (mainly Ramayana and the Mahabharata ) are enduring traditions among Indonesian Hindus, expressed in community dances and shadow puppet ( wayang ) performances. As in India, Indonesian Hindus recognise four paths of spirituality, calling it Catur Marga . Similarly, like Hindus in India, Balinese Hindus believe that there are four proper goals of human life, calling it Catur Purusartha – dharma (pursuit of moral and ethical living), artha (pursuit of wealth and creative activity), kama (pursuit of joy and love) and moksha (pursuit of self-knowledge and liberation). Hindu culture
6468-677: The Vedanta they follow, the first of which follows the Advaita Vedanta of Adi Shankara and the second of which follows the Dvaita Vedanta of Madhvacharya . Hence, Karhade Brahmins have both Smarthas and Madhvas (also known as Bhagvats or Vaishnavas ) among them. Like their Deshastha counterparts, traditionally the karhade allowed cross-cousin marriages. There are three divisions of Karhade Brahmins - Karhade (from Desh ), Padye and Bhatt Prabhu (from Konkan ). "Padhye"
6615-399: The "lived and historical realities" of a religious tradition and the emergence of related "textual authorities". The tradition and temples likely existed well before the medieval era Hindu manuscripts appeared that describe them and the sacred geography. This, states Fleming, is apparent given the sophistication of the architecture and the sacred sites along with the variance in the versions of
6762-486: The 13th century. Deshpande suspects the modification of text by deshasthas or saraswats but he fails to conclude the same. The Karhade Brahmins take their name from the town of Karad in Satara district , the sacred junction of the Koyna and Krishna . They migrated to the region between Malvan and Sangameshwar near the Konkan coast and made it their homeland. The Karhade section, though it takes its name from Karad ,
6909-536: The 17th-century Bhakta Mala text using the phrase "Hindu dharma ". Scholar Arvind Sharma notes that the term "Hindus" was used in the 'Brahmanabad settlement' which Muhammad ibn Qasim made with non-Muslims after the Arab invasion of northwestern Sindh region of India, in 712 CE. The term 'Hindu' meant people who were non-Muslims, and it included Buddhists of the region. In the 11th-century text of Al Biruni, Hindus are referred to as "religious antagonists" to Islam, as those who believe in rebirth, presents them to hold
7056-484: The 1920s, as a reaction to the Islamic Khilafat Movement wherein Indian Muslims championed and took the cause of the Turkish Ottoman sultan as the Caliph of all Muslims, at the end of the World War I . Hindus viewed this development as one of divided loyalties of Indian Muslim population, of pan-Islamic hegemony, and questioned whether Indian Muslims were a part of an inclusive anti-colonial Indian nationalism. The Hindu nationalism ideology that emerged, states Jeffrelot,
7203-524: The 19th century as a response to British colonialism by Indian nationalists and neo-Hinduism gurus. Jaffrelot states that the efforts of Christian missionaries and Islamic proselytizers, during the British colonial era, each of whom tried to gain new converts to their own religion, by stereotyping and stigmatising Hindus to an identity of being inferior and superstitious, contributed to Hindus re-asserting their spiritual heritage and counter cross examining Islam and Christianity, forming organisations such as
7350-400: The 7th-century CE Chinese text Records on the Western Regions by the Buddhist scholar Xuanzang . Xuanzang uses the transliterated term In-tu whose "connotation overflows in the religious" according to Arvind Sharma . While Xuanzang suggested that the term refers to the country named after the moon, another Buddhist scholar I-tsing contradicted the conclusion saying that In-tu was not
7497-467: The Bhau or Bhao in sources) responded to the news of the Afghans' return to North India by sending a large army north. Bhau's force was bolstered by some Maratha forces under Holkar , Scindia , Gaekwad and Govind Pant Bundele with Suraj Mal . The combined army of over 50,000 regular troops re-captured the former Mughal capital, Delhi, from an Afghan garrison in August 1760. Delhi had been reduced to ashes many times due to previous invasions, and there
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#17327872628617644-414: The British East India Company , whose intervention destroyed the confederacy by 1818 after the Second and Third Anglo-Maratha Wars . The stable borders of the confederacy after 1737 extended from modern-day Maharashtra in the south to Gwalior in the north after the Battle of Bhopal (1737), to Orissa in the east or about a third of the subcontinent. The Maratha Confederacy is also referred to as
7791-447: The British conquer Mysore in the Fourth Anglo-Mysore War in 1799. After the British conquest, however, the Marathas launched frequent raids in Mysore to plunder the region, which they justified as compensation for past losses to Tipu Sultan. In 1775, the British East India Company , from its base in Bombay, intervened in a succession struggle in Pune, on behalf of Raghunathrao (also called Raghobadada), who wanted to become Peshwa of
7938-402: The English and the Marathas did not fare well at the Battle of Ramghat. The Maratha and British armies fought in Ram Ghat, but the sudden demise of the Peshwa and the civil war in Pune to choose the next Peshwa forced the Marathas to retreat. Madhavrao Peshwa 's victory over the Nizam of Hyderabad and Hyder Ali of Mysore in southern India established Maratha dominance in the Deccan. On
8085-420: The European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. Other prominent mentions of 'Hindu' include the epigraphical inscriptions from Andhra Pradesh kingdoms who battled military expansion of Muslim dynasties in the 14th century, where the word 'Hindu' partly implies a religious identity in contrast to 'Turks' or Islamic religious identity. The term Hindu
8232-678: The Hindu identities, states Leslie Orr, lacked "firm definitions and clear boundaries". Overlaps in Jain-Hindu identities have included Jains worshipping Hindu deities, intermarriages between Jains and Hindus, and medieval era Jain temples featuring Hindu religious icons and sculpture. Beyond India, on Java island of Indonesia , historical records attest to marriages between Hindus and Buddhists, medieval era temple architecture and sculptures that simultaneously incorporate Hindu and Buddhist themes, where Hinduism and Buddhism merged and functioned as "two separate paths within one overall system", according to Ann Kenney and other scholars. Similarly, there
8379-523: The Hindu identity and religious response to Islamic invasion and wars developed in different kingdoms, such as wars between Islamic Sultanates and the Vijayanagara kingdom, and Islamic raids on the kingdoms in Tamil Nadu . These wars were described not just using the mythical story of Rama from Ramayana, states Chattopadhyaya, the medieval records used a wide range of religious symbolism and myths that are now considered as part of Hindu literature. This emergence of religious with political terminology began with
8526-413: The Hindu-majority post-British India. After the separation of India and Pakistan in 1947, the Hindu nationalism movement developed the concept of Hindutva in second half of the 20th century. The Hindu nationalism movement has sought to reform Indian laws, that critics say attempts to impose Hindu values on India's Islamic minority. Gerald Larson states, for example, that Hindu nationalists have sought
8673-701: The Hindus and intensely scrutinized them, but did not interrogate and avoided reporting the practices and religion of Mughal and Arabs in South Asia", and often relied on Muslim scholars to characterise Hindus. In contemporary era, the term Hindus are individuals who identify with one or more aspects of Hinduism , whether they are practising or non-practicing or Laissez-faire . The term does not include those who identify with other Indian religions such as Buddhism, Jainism, Sikhism or various animist tribal religions found in India such as Sarnaism . The term Hindu, in contemporary parlance, includes people who accept themselves as culturally or ethnically Hindu rather than with
8820-450: The Indian subcontinent. In the 20th century, the sense of religious nationalism grew in India, states van der Veer, but only Muslim nationalism succeeded with the formation of the West and East Pakistan (later split into Pakistan and Bangladesh), as "an Islamic state" upon independence. Religious riots and social trauma followed as millions of Hindus, Jains, Buddhists and Sikhs moved out of the newly created Islamic states and resettled into
8967-403: The Indic religious culture and doctrines. Temples dedicated to deity Rama were built from north to south India, and textual records as well as hagiographic inscriptions began comparing the Hindu epic of Ramayana to regional kings and their response to Islamic attacks. The Yadava king of Devagiri named Ramacandra , for example states Pollock, is described in a 13th-century record as, "How
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#17327872628619114-419: The Maratha Confederacy in return for his acknowledgement of British paramountcy. Before the Second Anglo-Maratha War (1803–1805), the Peshwa Baji Rao II signed a similar treaty. The defeat in the Battle of Delhi, 1803 during the Second Anglo-Maratha War resulted in the loss of influence over Delhi for the Marathas. The Second Anglo-Maratha War represents the military high-water mark of the Marathas who posed
9261-459: The Maratha Empire. Historian Barbara Ramusack notes, "neither term is fully accurate since one implies a substantial degree of centralisation and the other signifies some surrender of power to a central government and a longstanding core of political administrators". Although at present, the word Maratha refers to a traditionally Marathi peasantry group, in the past the word has been used to describe all Marathi people . Shivaji (1630–1680)
9408-408: The Maratha alliance at Agra before the start of the great battle and withdrew their troops as Maratha general Sadashivrao Bhau did not heed the advice to leave soldiers' families (women and children) and pilgrims at Agra and not take them to the battlefield with the soldiers, rejected their co-operation. Their supply chains (earlier assured by Raja Suraj Mal ) did not exist. Peshwa Madhavrao I
9555-414: The Maratha throne and challenged his aunt Tarabai and her son. The spluttering Mughal-Maratha war became a three-cornered affair. This resulted in two rival seats of government being set up in 1707 at Satara and Kolhapur by Shahu and Tarabai respectively. Shahu appointed Balaji Vishwanath as his Peshwa. The Peshwa was instrumental in securing Mughal recognition of Shahu as the rightful heir of Shivaji and
9702-399: The Marathas between 1737 and 1803. Although Shivaji came from the Maratha community , the Maratha government also included warriors, administrators, and other nobles from the Maratha and several other Marathi groups from what is known today as Maharashtra . Shivaji's monarchy was initially referred to as the Maratha Kingdom , which expanded into a large realm in the 18th century under
9849-427: The Marathas of their co-religionist fellows – Jats and Rajputs was definitely unfair and ultimately had to pay its price in Panipat where Muslim forces had united in the name of religion." The Marathas had antagonised the Jats and Rajputs by taxing them heavily, punishing them after defeating the Mughals and interfering in their internal affairs. The Marathas were abandoned by Raja Suraj Mal of Bharatpur , who quit
9996-481: The Marathas successfully against the Mughals. In early 1689, Sambhaji called his commanders for a strategic meeting at Sangameshwar to consider an onslaught on the Mughal forces. In a meticulously planned operation, Ganoji and Aurangzeb's commander, Mukarrab Khan, attacked Sangameshwar when Sambhaji was accompanied by just a few men. Sambhaji was ambushed and captured by the Mughal troops on 1 February 1689. He and his advisor, Kavi Kalash , were taken to Bahadurgad by
10143-500: The Marathas were now major players. After the 1758 Battle of Attock , the Marathas captured Peshawar defeating the Afghan troops in the Battle of Peshawar on 8 May 1758. Just prior to the battle of Panipat in 1761, the Marathas looted "Diwan-i-Khas" or Hall of Private Audiences in the Red Fort of Delhi, which was the place where the Mughal emperors used to receive courtiers and state guests, in one of their expeditions to Delhi. The Marathas who were hard pressed for money stripped
10290-489: The Mughals from the invasion of the Marathas, but was defeated decisively in the Battle of Bhopal . The Marathas extracted a large tribute from the Mughals and signed a treaty which ceded Malwa to the Marathas. The Battle of Vasai was fought between the Marathas and the Portuguese rulers of Vasai , a village lying on the northern shore of Vasai creek, 50 km north of Mumbai . The Marathas were led by Chimaji Appa , brother of Baji Rao. The Maratha victory in this war
10437-420: The Mughals to defend his kingdom. He was crowned as Chhatrapati (sovereign) of the new Maratha Kingdom in 1674. The Maratha dominion under him comprised about 4.1% of the subcontinent, but it was spread over large tracts. At the time of his death, it was reinforced with about 300 forts, and defended by about 40,000 cavalries, and 50,000 soldiers, as well as naval establishments along the west coast. Over time,
10584-785: The Portuguese Viceroy was killed in action by the Maratha Army in Goa. After the successful campaign of Karnataka and the Trichinopolly , Raghuji returned from Karnataka. He undertook six expeditions into Bengal from 1741 to 1748. The resurgent Maratha Confederacy launched brutal raids against the prosperous Bengali state in the 18th century , which further added to the decline of the Nawabs of Bengal. During their invasions and occupation of Bihar and western Bengal up to
10731-570: The Puranic literature. According to Diana L. Eck and other Indologists such as André Wink, Muslim invaders were aware of Hindu sacred geography such as Mathura, Ujjain, and Varanasi by the 11th century. These sites became a target of their serial attacks in the centuries that followed. The Hindus have been persecuted during the medieval and modern era. The medieval persecution included waves of plunder, killing, destruction of temples and enslavement by Turk-Mongol Muslim armies from central Asia. This
10878-450: The Raja of Jaipur but withdrew after the inconclusive Battle of Lalsot in 1787. The Battle of Gajendragad was fought between the Marathas under the command of Tukojirao Holkar (the adopted son of Malharrao Holkar) and Tipu Sultan from March 1786 to March 1787 in which Tipu Sultan was defeated by the Marathas. By the victory in this battle, the border of the Maratha territory was extended to
11025-725: The Sikhs and by neo-Buddhists who were formerly Hindus. According to Sheen and Boyle, Jains have not objected to being covered by personal laws termed under 'Hindu', but Indian courts have acknowledged that Jainism is a distinct religion. The Republic of India is in the peculiar situation that the Supreme Court of India has repeatedly been called upon to define "Hinduism" because the Constitution of India , while it prohibits "discrimination of any citizen" on grounds of religion in article 15, article 30 foresees special rights for "All minorities, whether based on religion or language". As
11172-778: The Sringeri temple continued for many years, and he was still writing to the Swami in the 1790s. The Maratha Confederacy soon allied with the British East India Company (based in the Bengal Presidency ) against Mysore in the Anglo-Mysore Wars . After the British had suffered a defeat against Mysore in the first two Anglo-Mysore Wars, the Maratha cavalry assisted the British in the last two Anglo-Mysore Wars from 1790 onwards, eventually helping
11319-512: The Terai whence the remaining Sardar Hafiz Rahmat Khan Barech sought assistance in an agreement formed with the Nawab of Oudh , Shuja-ud-Daula, by which the Rohillas agreed to pay four million rupees in return for military help against the Marathas. Hafiz Rehmat, abhorring unnecessary violence, unlike the outlook of his fellow Rohillas such as Ali Muhammad and Najib Khan, prided himself on his role as
11466-542: The Yavanas [Muslims], The Kali age now deserves deepest congratulations for being at the zenith of its power, gone is the sacred learning, hidden is refinement, hushed is the voice of Dharma . The historiographic writings in Telugu language from the 13th- and 14th-century Kakatiya dynasty period presents a similar "alien other (Turk)" and "self-identity (Hindu)" contrast. Chattopadhyaya, and other scholars, state that
11613-556: The aristocracy. After the death of Peshwa Madhavrao I , various chiefs and jagirdars became de facto rulers and regents for the infant Peshwa Madhavrao II . Under the leadership of Mahadaji Shinde, the ruler of the state of Gwalior in central India, the Marathas defeated the Jats, the Rohilla Afghans and took Delhi which remained under Maratha control for the next three decades. His forces conquered modern day Haryana. Shinde
11760-546: The battles of Sira and Madgiri. He also rescued the last queen of the Keladi Nayaka Kingdom , who had been kept in confinement by Hyder Ali in the fort of Madgiri. In early 1771, ten years after the collapse of Maratha authority over North India following the Third Battle of Panipat, Mahadaji Shinde recaptured Delhi and installed Shah Alam II as a puppet ruler on the Mughal throne receiving in return
11907-409: The ceiling of Diwan-i-Khas of its silver and looted the shrines dedicated to Muslim maulanas. During the Maratha invasion of Rohilkhand in the 1750s The Marathas defeated the Rohillas, forced them to seek shelter in hills and ransacked their country in such a manner that the Rohillas dreaded the Marathas and hated them ever afterwards. In 1760, the Marathas under Sadashivrao Bhau (referred to as
12054-537: The celebration of Hindu festivals such as Holi and Diwali . Other recorded persecution of Hindus include those under the reign of 18th century Tipu Sultan in south India, and during the colonial era. In the modern era, religious persecution of Hindus have been reported outside India in Pakistan and Bangladesh . Christophe Jaffrelot states that modern Hindu nationalism was born in Maharashtra , in
12201-625: The chaotic conditions prevailing in Bengal after the death of its governor Murshid Quli Khan in 1727. Constantly harassed by the Bhonsles, Odisha, Bengal and parts of Bihar were economically ruined. Alivardi Khan, the Nawab of Bengal made peace with Raghuji in 1751 ceding Cuttack (Odisha) up to the river Subarnarekha, and agreeing to pay Rs. 1.2 million annually as the Chauth for Bengal and Bihar. Balaji Bajirao encouraged agriculture, protected
12348-617: The conclusion of the war, the frontier of British India was extended to the Yamuna. Mahadaji Shinde had conquered Rania , Fatehabad and Sirsa from the governor of Hissar. Haryana then came under the Marathas. He divided Haryana into four territories: Delhi (Mughal emperor Shah Alam II , his family and areas surrounding Delhi), Panipat (Karnal, Sonepat, Kurukshetra and Ambala), Hisar (Hisar, Sirsa, Fatehabad, parts of Rohtak), Ahirwal (Gurugram, Rewari, Narnaul, Mahendragarh) and Mewat. Daulat Rao Scindia ceded Haryana on 30 December 1803 under
12495-490: The confederacy. The British also wanted to end any potential anti-British, French-Maratha alliance at its crib. Maratha forces under Tukojirao Holkar and Mahadaji Shinde defeated a British expeditionary force at the Battle of Wadgaon , but the heavy surrender terms, which included the return of annexed territory and a share of revenues, were disavowed by the British authorities at Bengal and fighting continued. What became known as
12642-514: The culture has also influenced a long region and other religions people of that area. All Indian religions , including Buddhism , Jainism and Sikhism are deeply influenced and soft-powered by Hinduism . Maratha empire The Maratha Confederacy , also referred to as the Maratha Empire , was an early modern polity in the Indian subcontinent . It comprised the realms of
12789-431: The custom of distinguishing between Hindus, Buddhists, Jains, and Sikhs is a modern phenomena, but one that is a convenient abstraction. Distinguishing Indian traditions is a fairly recent practice, states Lipner, and is the result of "not only Western preconceptions about the nature of religion in general and of religion in India in particular, but also with the political awareness that has arisen in India" in its people and
12936-480: The death of Saadat Khan by the Marathas and was forced to flee to the camp of Shuja-ud-Daula and his country was ravaged by Marathas. Mahadaji Shinde captured the family of Zabita Khan, desecrated the grave of Najib ad-Dawlah and looted his fort. With the fleeing of the Rohillas, the rest of the country was burnt, with the exception of the city of Amroha, which was defended by some thousands of Amrohi Sayyid tribes. The Rohillas who could offer no resistance fled to
13083-477: The early medieval era Puranas as pilgrimage sites around a theme. This sacred geography and Shaiva temples with same iconography, shared themes, motifs and embedded legends are found across India, from the Himalayas to hills of South India, from Ellora Caves to Varanasi by about the middle of 1st millennium. Shakti temples, dated to a few centuries later, are verifiable across the subcontinent. Varanasi as
13230-578: The famous Alopi Devi Mandir . After reaching Delhi in January 1772 and realising the Maratha intent of territorial encroachment, however, Shah Alam ordered his general Najaf Khan to drive them out. In retaliation, Tukoji Rao Holkar and Visaji Krushna Biniwale attacked Delhi and defeated Mughal forces in 1772. The Marathas were granted an imperial sanad for Kora and Allahabad. They turned their attention to Oudh to gain these two territories. Shuja was, however, unwilling to give them up and made appeals to
13377-539: The first Muslim invasion of Sindh in the 8th century CE, and intensified 13th century onwards. The 14th-century Sanskrit text, Madhuravijayam , a memoir written by Gangadevi , the wife of Vijayanagara prince, for example describes the consequences of war using religious terms, I very much lament for what happened to the groves in Madhura , The coconut trees have all been cut and in their place are to be seen, rows of iron spikes with human skulls dangling at
13524-486: The highest percentage of Hindus (in decreasing order) are Nepal , India , Mauritius , Fiji , Guyana , Bhutan , Suriname , Trinidad and Tobago , Qatar , Sri Lanka , Kuwait , Bangladesh , Réunion , Malaysia , and Singapore . The fertility rate, that is children per woman, for Hindus is 2.4, which is less than the world average of 2.5. Pew Research projects that there will be 1.4 billion Hindus by 2050. In more ancient times, Hindu kingdoms arose and spread
13671-609: The historical records in Vaishnavism terms of Rama, a deity Vishnu avatar. Pollock presents many such examples and suggests an emerging Hindu political identity that was grounded in the Hindu religious text of Ramayana, one that has continued into the modern times, and suggests that this historic process began with the arrival of Islam in India. Brajadulal Chattopadhyaya has questioned the Pollock theory and presented textual and inscriptional evidence. According to Chattopadhyaya,
13818-584: The imperial army, where they were executed by the Mughals on 21 March 1689. Aurangzeb had charged Sambhaji with attacks by Maratha forces on Burhanpur . Upon Sambhaji's death, his half-brother Rajaram ascended the throne. The Mughal siege of Raigad continued, and he had to flee to Vishalgad and then to Gingee for safety. From there, the Marathas raided Mughal territory, and many forts were recaptured by Maratha commanders such as Santaji Ghorpade , Dhanaji Jadhav , Parshuram Pant Pratinidhi , Shankaraji Narayan Sacheev and Melgiri Pandit. In 1697, Rajaram offered
13965-476: The influential Asiatick Researches founded in the 18th century, later called The Asiatic Society , initially identified just two religions in India – Islam, and Hinduism. These orientalists included all Indian religions such as Buddhism as a subgroup of Hinduism in the 18th century. These texts called followers of Islam as Mohamedans , and all others as Hindus . The text, by the early 19th century, began dividing Hindus into separate groups, for chronology studies of
14112-460: The kingdom would increase in size and heterogeneity; by the time of his grandson's rule, and later under the Peshwas in the early 18th century, it became a vast realm. Shivaji had two sons: Sambhaji and Rajaram , who had different mothers and were half-brothers. In 1681, Sambhaji succeeded to the crown after his father's death and resumed his expansionist policies. Sambhaji had earlier defeated
14259-535: The last serious opposition to the formation of the British Raj . The real contest for India was never a single decisive battle for the subcontinent, rather, it turned on a complex social and political struggle for the control of the South Asian military economy. The victory in 1803 hinged as much on finance, diplomacy, politics and intelligence as it did on battlefield manoeuvring and war itself. Ultimately,
14406-411: The leadership of Peshwa Bajirao I . The Marathas were a Marathi -speaking peasantry group from the western Deccan Plateau (present-day Maharashtra ) who rose to prominence by establishing Hindavi Swarajya (meaning "self-rule of Hindus"). The Marathas became prominent in the politics of the Indian subcontinent during the seventeenth century under the leadership of Shivaji , who revolted against
14553-514: The leadership of Peshwa Bajirao revived Maratha power and confided a great deal of authority to the Bhat family, who became hereditary peshwas ( prime ministers ). After he died in 1749, they became the effective rulers. The leading Maratha families – Scindia, Holkar, Bhonsle, and Gaekwad – extended their conquests in northern and central India and became more independent and difficult to control. The Marathas' rapid expansion
14700-486: The legal age of marriage for girls. Hindu nationalists seek that the legal age for marriage be eighteen that is universally applied to all girls regardless of their religion and that marriages be registered with local government to verify the age of marriage. Muslim clerics consider this proposal as unacceptable because under the shariah-derived personal law, a Muslim girl can be married at any age after she reaches puberty. Hindu nationalism in India, states Katharine Adeney,
14847-678: The local Indian population, in a religious or cultural sense, is unclear. Competing theories state that Hindu identity developed in the British colonial era , or that it may have developed post-8th century CE after the Muslim invasions and medieval Hindu–Muslim wars . A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th and 18th century in Sanskrit and Bengali . The 14th- and 18th-century Indian poets such as Vidyapati , Kabir , Tulsidas and Eknath used
14994-616: The major Maratha powers jointly fighting Nizam's forces. The Marathas came into conflict with Tipu Sultan and his Kingdom of Mysore , leading to the Maratha–Mysore War in 1785. The war ended in 1787 with Tipu Sultan being defeated by the Marathas. The Maratha-Mysore war ended in April 1787 following the finalizing of the treaty of Gajendragad , as per which the Tipu Sultan of Mysore was obligated to pay 4.8 million rupees as
15141-509: The memoirs of Chinese Buddhist and Persian Muslim travellers attest to the existence and significance of the pilgrimage to sacred geography among Hindus by later 1st millennium CE. According to Fleming, those who question whether the term Hindu and Hinduism are a modern construction in a religious context present their arguments based on some texts that have survived into the modern era, either of Islamic courts or of literature published by Western missionaries or colonial-era Indologists aiming for
15288-415: The mid-19th century, colonial orientalist texts further distinguished Hindus from Buddhists , Sikhs and Jains , but the colonial laws continued to consider all of them to be within the scope of the term Hindu until about mid-20th century. Scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. At approximately 1.2 billion, Hindus are
15435-399: The military and political campaign during the medieval era wars in Deccan peninsula of India, and in the north India, were no longer a quest for sovereignty, they embodied a political and religious animosity against the "otherness of Islam", and this began the historical process of Hindu identity formation. Andrew Nicholson, in his review of scholarship on Hindu identity history, states that
15582-676: The monastery of all its valuable possessions, and desecrating the temple by displacing the image of goddess Sāradā . The incumbent Shankaracharya petitioned Tipu Sultan for help. A bunch of about 30 letters written in Kannada , which were exchanged between Tipu Sultan's court and the Sringeri Shankaracharya were discovered in 1916 by the Director of Archaeology in Mysore . Tipu Sultan expressed his indignation and grief at
15729-679: The name of the Indus River and also referred to its tributaries. The actual term 'hindu' first occurs, states Gavin Flood, as "a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 5th-century BCE, DNa inscription of Darius I . The Punjab region , called Sapta Sindhu in the Vedas, is called Hapta Hindu in Zend Avesta . The 6th-century BCE inscription of Darius I mentions
15876-533: The news of the raid: People who have sinned against such a holy place are sure to suffer the consequences of their misdeeds at no distant date in this Kali age in accordance with the verse: "Hasadbhih kriyate karma rudadbhir-anubhuyate" (People do [evil] deeds smilingly but suffer the consequences crying). Tipu Sultan immediately ordered the Asaf of Bednur to supply the Swami with 200 rahati s ( fanam s) in cash and other gifts and articles. Tipu Sultan's interest in
16023-478: The other hand, Mahadaji's victory over Jats of Mathura, Rajputs of Rajasthan and Pashtun-Rohillas of Rohilkhand ( Bareilly division and Moradabad division of present-day Uttar Pradesh ) re-established the Marathas in northern India. With the Capture of Delhi in 1771 and the capture of Najibabad in 1772 and treaties with Mughal Emperor Shah Alam II as a restricted monarch to the throne under Maratha suzerainty,
16170-431: The phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma ( Islam ). The Christian friar Sebastiao Manrique used the term 'Hindu' in a religious context in 1649. In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus , in contrast to Mohamedans for groups such as Turks, Mughals and Arabs , who were adherents of Islam. By
16317-511: The points, In the highways which were once charming with anklets sound of beautiful women, are now heard ear-piercing noises of Brahmins being dragged, bound in iron-fetters, The waters of Tambraparni , which were once white with sandal paste, are now flowing red with the blood of cows slaughtered by miscreants, Earth is no longer the producer of wealth, nor does Indra give timely rains, The God of death takes his undue toll of what are left lives if undestroyed by
16464-433: The province of Hi[n]dush , referring to northwestern India. The people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian language in the 8th century text Chachnama . According to D. N. Jha , the term 'Hindu' in these ancient records is an ethno-geographical term and did not refer to a religion. Among the earliest known records of 'Hindu' with connotations of religion may be in
16611-522: The religion and traditions across Southeast Asia, particularly Thailand , Nepal , Burma , Malaysia , Indonesia , Cambodia , Laos , Philippines , and what is now central Vietnam . Over 3 million Hindus are found in Bali Indonesia, a culture whose origins trace back to ideas brought by Hindu traders to Indonesian islands in the 1st millennium CE. Their sacred texts are also the Vedas and
16758-401: The religions have drawn their curved swords;" however, the date of this text is unclear and considered by most scholars to be more recent. In Islamic literature, 'Abd al-Malik Isami 's Persian work, Futuhu's-salatin , composed in the Deccan under Bahmani rule in 1350, uses the word ' hindi' to mean Indian in the ethno-geographical sense and the word ' hindu' to mean 'Hindu' in
16905-451: The resurrection of Maratha power in the North was complete. Madhav Rao died in 1772, at the age of 27. His death is considered to be a fatal blow to the Maratha Confederacy and from that time Maratha power started to move on a downward trajectory, less an empire than a confederacy. In a bid to effectively manage the large empire, Madhavrao Peshwa gave semi-autonomy to the strongest of
17052-466: The royal family as captives. The Marathas invaded Rohilkhand to avenge the Rohillas' atrocities in the Panipat war. The Marathas under the leadership of Mahadaji Shinde entered the land of Sardar Najib-ud-Daula which was held by his son Zabita Khan after his death. Zabita Khan initially resisted the attack with Sayyid Khan and Saadat Khan behaving with gallantry, but was eventually defeated with
17199-484: The seat of the Peshwa. This gave rise to the Battle of Poona in which the Peshwa was defeated. After the Battle of Poona, the flight of the Peshwa left the government of the Maratha state in the hands of Yashwantrao Holkar.( Kincaid & Pārasanīsa 1925 , p. 194) He appointed Amrutrao as the Peshwa and went to Indore on 13 March 1803. All except Gaekwad, chief of Baroda , who had already accepted British protection by
17346-477: The sense of a follower of the Hindu religion". The poet Vidyapati 's Kirtilata (1380) uses the term Hindu in the sense of a religion, it contrasts the cultures of Hindus and Turks (Muslims) in a city and concludes "The Hindus and the Turks live close together; Each makes fun of the other's religion ( dhamme )." One of the earliest uses of word 'Hindu' in a religious context, in a European language (Spanish),
17493-443: The sense of non-Muslim Indians". However, scholars like Robert Fraser and Mary Hammond opine that Sikhism began initially as a militant sect of Hinduism and it got formally separated from Hinduism only in the 20th century. During the colonial era, the term Hindu had connotations of native religions of India, that is religions other than Christianity and Islam. In early colonial era Anglo-Hindu laws and British India court system,
17640-483: The six Mogul provinces of Deccan, and full possession of the territories controlled by Shivaji in 1680. After Balaji Vishwanath's death in April 1720, his son, Baji Rao I , was appointed Peshwa by Shahu. Bajirao is credited with expanding the Maratha Kingdom tenfold from 3% to 30% of the modern Indian landscape during 1720–1740. The Battle of Palkhed was a land battle that took place on 28 February 1728 at
17787-489: The south. From Damalcherry, the Marathas proceeded to Arcot, which surrendered to them without much resistance. Then, Raghuji invaded Trichinopoly in December 1740. Unable to resist, Chanda Sahib surrendered the fort to Raghuji on 14 March 1741. Chanda Saheb and his son were arrested and sent to Nagpur. Rajputana also came under Maratha attacks during this time. In June 1756 Luís Mascarenhas, Count of Alva (Conde de Alva),
17934-470: The term 'Hindu' retained its geographical reference initially: 'Indian', 'indigenous, local', virtually 'native'. Slowly, the Indian groups themselves started using the term, differentiating themselves and their "traditional ways" from those of the invaders. The text Prithviraj Raso , by Chand Bardai , about the 1192 CE defeat of Prithviraj Chauhan at the hands of Muhammad Ghori , is full of references to "Hindus" and "Turks", and at one stage, says "both
18081-408: The term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and Sikhs in addition to denominational Hindus. Beyond the stipulations of British colonial law, European orientalists and particularly
18228-457: The term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent . It is assumed that the term "Hindu" traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term Sapta Sindhuḥ (This term Sapta Sindhuḥ is mentioned in RigVeda that refers to
18375-483: The throne and acting as his protector. Jaipur and Jodhpur , the two most powerful Rajput states, were still out of direct Maratha domination, so Mahadaji sent his general Benoît de Boigne to crush the forces of Jaipur and Jodhpur at the Battle of Patan . Another achievement of the Marathas was their victories over the Nizam of Hyderabad's armies. The last of these took place at the Battle of Kharda in 1795 with all
18522-551: The title of deputy Vakil-ul-Mutlak or vice-regent of the Empire and that of Vakil-ul-Mutlak being at his request conferred on the Peshwa. The Mughals also gave him the title of Amir-ul-Amara (head of the amirs). After taking control of Delhi, the Marathas sent a large army in 1772 to punish Afghan Rohillas for their involvement in Panipat. Their army devastated Rohilkhand by looting and plundering as well as taking members of
18669-505: The various beliefs. Among the earliest terms to emerge were Seeks and their College (later spelled Sikhs by Charles Wilkins), Boudhism (later spelled Buddhism), and in the 9th volume of Asiatick Researches report on religions in India, the term Jainism received notice. According to Pennington, the terms Hindu and Hinduism were thus constructed for colonial studies of India. The various sub-divisions and separation of subgroup terms were assumed to be result of "communal conflict", and Hindu
18816-456: The vernacular literature of Bhakti movement sants from 15th to 17th century, such as Kabir , Anantadas, Eknath, Vidyapati, suggests that distinct religious identities, between Hindus and Turks (Muslims), had formed during these centuries. The poetry of this period contrasts Hindu and Islamic identities, states Nicholson, and the literature vilifies the Muslims coupled with a "distinct sense of
18963-465: The village of Palkhed, near the city of Nashik, Maharashtra, India between Baji Rao I and Qamar-ud-din Khan, Asaf Jah I of Hyderabad. The Marathas defeated the Nizam . The battle is considered an example of the brilliant execution of military strategy. In 1737, Marathas under Bajirao I raided the suburbs of Delhi in a blitzkrieg in the Battle of Delhi (1737). The Nizam set out from the Deccan to rescue
19110-558: The villagers and brought about a marked improvement in the state of the territory. Raghunath Rao , brother of Nanasaheb, pushed into the wake of the Afghan withdrawal after Ahmed Shah Abdali 's plunder of Delhi in 1756. Delhi was captured by the Maratha army under Raghunath Rao in August 1757, defeating the Afghan garrison in the Battle of Delhi . This laid the foundation for the Maratha conquest of North-west India . In Lahore , as in Delhi,
19257-424: The wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". A Hindu may, by his or her choice, draw upon ideas of other Indian or non-Indian religious thought as a resource, follow or evolve his or her personal beliefs, and still identify as a Hindu. In 1995, Chief Justice P. B. Gajendragadkar
19404-400: The words "donkey-bones" (khara-ashti), stating that they originated when some semen spilled on a heap of donkey bones. According to Rosalind O'Hanlon, the core of the text was likely written "before or around the end of the first millennium": it contains stories about Brahmin village settlements that have fallen from virtue. The remaining text appears to have been written later, as it describes
19551-479: The world's third-largest religious group after Christians and Muslims. The vast majority of Hindus, approximately 966 million (94.3% of the global Hindu population), live in India , according to the 2011 Indian census. After India, the next nine countries with the largest Hindu populations are, in decreasing order: Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , the United States , Malaysia ,
19698-564: The world. Most Hindus are found in Asian countries. The top twenty-five countries with the most Hindu residents and citizens (in decreasing order) are India , Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , United States , Malaysia , Myanmar , United Kingdom , Mauritius , South Africa , United Arab Emirates , Canada , Australia , Saudi Arabia , Trinidad and Tobago , Singapore , Fiji , Qatar , Kuwait , Guyana , Bhutan , Oman and Yemen . The top fifteen countries with
19845-526: Was a Maratha aristocrat of the Bhonsle clan and was the founder of the Maratha state. Shivaji led a resistance against the Sultanate of Bijapur in 1645 by winning the fort Torna, followed by many more forts, placing the area under his control and establishing Hindavi Swarajya (self-rule of Hindu people ). He created an independent Maratha state with Raigad as its capital and successfully fought against
19992-528: Was a further division of "Padye" - and were Khots or farmers. There are three sub-castes in Karhade Brahmans 1. Karhade 2. Padye and 3. Bhatt Prabhu. Padyes were found mostly in Ambuj province of Konkan . According to author Pran Nath Chopra, The Karhade Brahmins who were appointed as the priests came to be called as " Upadhyayas " which in due course became Padhye . Rosalind O’Hanlon mentions Padhye as
20139-494: Was a major achievement of Baji Rao's time in office. Baji Rao's son, Balaji Bajirao (Nanasaheb), was appointed as the next Peshwa by Shahu despite the opposition of other chiefs. In 1740, the Maratha forces, under Raghoji Bhonsle, came down upon Arcot and defeated the Nawab of Arcot , Dost Ali, in the pass of Damalcherry. In the war that followed, Dost Ali, one of his sons Hasan Ali, and several other prominent people died. This initial success at once enhanced Maratha prestige in
20286-477: Was an acute shortage of supplies in the Maratha camp. Bhau ordered the sacking of the already depopulated city. He is said to have planned to place his nephew and the Peshwa's son, Vishwasrao , on the Mughal throne. By 1760, with the defeat of the Nizam in the Deccan , Maratha power had reached its zenith with a territory of over 2,500,000 square kilometres (970,000 sq mi). Ahmad Shah Durrani called on
20433-581: Was codified by Savarkar while he was a political prisoner of the British colonial authorities. Chris Bayly traces the roots of Hindu nationalism to the Hindu identity and political independence achieved by the Maratha confederacy , that overthrew the Islamic Mughal empire in large parts of India, allowing Hindus the freedom to pursue any of their diverse religious beliefs and restored Hindu holy places such as Varanasi. A few scholars view Hindu mobilisation and consequent nationalism to have emerged in
20580-664: Was constructed by these orientalists to imply people who adhered to "ancient default oppressive religious substratum of India", states Pennington. Followers of other Indian religions so identified were later referred Buddhists, Sikhs or Jains and distinguished from Hindus, in an antagonistic two-dimensional manner, with Hindus and Hinduism stereotyped as irrational traditional and others as rational reform religions. However, these mid-19th-century reports offered no indication of doctrinal or ritual differences between Hindu and Buddhist, or other newly constructed religious identities. These colonial studies, states Pennigton, "puzzled endlessly about
20727-472: Was halted with the great defeat of Panipat in 1761, at the hands of the Afghan Empire , following which the effective power of Peshwas over other chiefs came to an end. The structure of the Maratha state was that of a confederacy of four Rajas under the leadership of the Peshwa at Poona (now Pune) in western India from 1721 till 1818. These were the Raja of Gwalior of the House of Scindia ,
20874-576: Was instrumental in resurrecting Maratha power after the débâcle of the Third Battle of Panipat, and in this, he was assisted by Benoît de Boigne . After the growth in power of feudal lords like the Malwa sardars, the landlords of Bundelkhand and the Rajput kingdoms of Rajasthan who refused to pay tribute to him, he sent his army to conquer states such as Bhopal , Datiya, Chanderi, Narwar, Salbai and Gohad. However, he launched an unsuccessful expedition against
21021-435: Was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450 ) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata . These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and
21168-442: Was quoted in an Indian Supreme Court ruling: Although Hinduism contains a broad range of philosophies, Hindus share philosophical concepts, such as but not limiting to dharma , karma , kama , artha , moksha and samsara , even if each subscribes to a diversity of views. Hindus also have shared texts such as the Vedas with embedded Upanishads , and common ritual grammar ( Sanskara (rite of passage) ) such as rituals during
21315-640: Was the conclusion of the Treaty of Lonavala in 1714 with Kanhoji Angre , the most powerful naval chief on the Western Coast who later accepted Shahu as Chhatrapati. In 1719, Marathas under Balaji marched to Delhi with Sayyid Hussain Ali , the Mughal governor of Deccan, and deposed the Mughal emperor, Farrukhsiyar . The new teenage emperor, Rafi ud-Darajat and a puppet of the Sayyid brothers, granted Shahu rights to collecting Chauth and Sardeshmukhi from
21462-521: Was the fourth Peshwa of the Maratha Confederacy. He worked as a unifying force in the Confederacy and moved to the south to subdue Mysore and the Nizam of Hyderabad to assert Maratha power. He sent generals such as Bhonsle, Scindia and Holkar to the north, where they re-established Maratha authority by the early 1770s. Madhav Rao I crossed the Krishna River in 1767 and defeated Hyder Ali in
21609-407: Was the publication in 1649 by Sebastio Manrique . In the Indian historian DN Jha 's essay "Looking for a Hindu identity" , he writes: "No Indians described themselves as Hindus before the fourteenth century" and that "The British borrowed the word 'Hindu' from India, gave it a new meaning and significance, [and] reimported it into India as a reified phenomenon called Hinduism." In the 18th century,
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