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Khandava Forest

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The Khandava Forest or Khandava Vana ( Sanskrit : खाण्डव वन, IAST : Khāṇḍava Vana ) or Khandavaprastha ( Sanskrit : खाण्डवप्रस्‍थ ; IAST : Khāṇḍavaprastha ) is a forest mentioned in the epic Mahābhārata . It lay to the west of Yamuna river. The Pandavas are described to have cleared this forest to construct their capital city called Indraprastha . This forest was earlier inhabited by Nāgas led by a king named Takṣaka .

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59-571: Arjuna and Kṛṣṇa are stated to have cleared this forest by setting it afire. The inhabitants of this forest were displaced. This was the root cause of the enmity of the Nāga Takshaka towards the Kuru kings who ruled from Indraprastha and Hastinapura . According to legend, Agni , the god of fire, needed to burn down the forest so that he could satisfy his hunger. There was no other thing that would have satisfied his hunger. But each time he started

118-512: A bow and arrow, and that Drona was proven right. After the princes completed their training, Arjuna defeated Drupada of Panchala , who was impressed by the prince's skills, as the gurudakshina for his beloved teacher Drona. Later, Duryodhana and his maternal uncle Shakuni planned to burn the Pandavas alive along with their mother Kunti. They built a palace out of lac in a village named Varanāvata. The Pandavas, though, managed to escape

177-523: A bow, and fire arrows to pierce the eye of a golden fish only by looking at its reflection in the water. At the Swayamvara, almost all the assorted monarchs were unable to complete the challenge. In the end, Arjuna, dressed as a Brahmin, wins the tournament. Annoyed by their defeat, the kings attack Arjuna, but he defeats them and runs home to tell his mother of his success, shouting "look what we have found". Commentators vary as to whether Kunti thought he

236-492: A eunuch for the rest of his life. Later on Indra's request, Urvashi curtailed the curse to a period of one year. Arjuna spent the last year of exile as a eunuch named Brihannala at King Virata ’s Matsya Kingdom . He taught singing and dancing to the princess Uttarā . After Kichaka humiliated and tried to molest Draupadi, Arjuna consoled her and Bhima killed Kichaka. When Duryodhana and his army attacked Matsya, Uttara , Uttarā's brother, with Brihannala as his charioteer went to

295-462: A famous Rajarshi in the Kuru lineage who was considered to be an avatar of Visvadevas . He was nominated as a deputy commander-in-chief under his maternal uncle and teacher Dhrishtadyumna , in was charge of Vyuha planning. He was the strongest among the Upapandavas. He massacred the army of Kaurava ally Bhutakarma, as well as Bhutakarma. Shatanika also defeated Kaurava prince Dushkarna on

354-495: A fire there, Indra made it rain and the fire was doused. So, Agni disguised as a Brahmana , approached Krishna and Arjuna, and asked for their help. The Mahabharata states that Indra was the protecting deity ( Deva ) of Khandava forest, which is why the region was known as Indraprastha. When the forest was being burned, Indra attacked Arjuna with his bolt ( Vajra ), injuring him. But Arjuna and Krishna defeated all Devas , gandharvas , and asuras in that fierce battle, and burnt

413-522: A further motivation for the Pandavas in the rivalry with their cousins. During her humiliation, Karna called her an unchaste for marrying five men. This led Arjuna to take a vow of killing Karna. The brothers, including Arjuna, were forced into a 12-year exile, to be followed by a year living incognito if Yudhishthira was to regain his kingdom. While in this exile, Arjuna visited the Himalayas to get celestial weapons that he would be able to use against

472-423: A good fight. He killed King Chitrasena, another king of Abhisara, on the 16th day. The order of birth of the Upapandavas was not the same as that of their fathers. 1. Prativindhya - sired by Yudhishthira 2. Sutasoma - sired by Bheema 3. Shatanika - sired by Nakula 4. Shrutasena - sired by Sahadeva 5. Shrutakarma - sired by Arjuna This is because, the first 4 children of Draupadi were born during

531-407: A hunter there. He confronted the hunter and they engaged in a fight. After hours of fighting, Arjuna was not able to defeat him and realized that the hunter was Shiva. Shiva was pleased and took his real form. He gave him Pashupatastra and told that the boar was Indra as he wanted to test Arjuna. After gaining the weapon, Indra took him to heaven and gave him many weapons. During his exile, Arjuna

590-595: A knight who likes to travel, meditate, and learn. Apart from being a student of Resi Drona at Padepokan Sukalima, he is also a student of Resi Padmanaba from the Untarayana Hermitage. Arjuna was a Brahman in Goa Mintaraga, with the title Bagawan Ciptaning. He was made the superior knight of the gods to destroy Prabu Niwatakawaca, the giant king of the Manimantaka country. For his services, Arjuna

649-439: A mantra given to Kunti by sage Durvasa during her maiden days. His wives—Madri and Kunti—invoked different gods and were also blessed with children. According to the legend, Arjuna was a demigod , who was born as a blessing after his mother Kunti invoked the god Indra on her husband's request. The Mahabharata and Puranas such as Devi Bhagavata also records Arjuna as a reincarnation of a rishi called Nara. Despite being

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708-501: A ritualised game of dice . This particular game, described as "Indian literature's most notorious dice game" by Williams, was rigged by Duryodhana, causing Yudhishthira to gamble and lose everything, including his kingdom and his shared wife Draupadi. He and his brothers only obtained their freedom because Draupadi offered herself to the Kauravas in exchange. She was then humiliated by them so much that revenge for her treatment became

767-590: Is a book within the Mahabharata that depicts a dialogue between Arjuna and Krishna immediately prior to the commencement of the Kurukshetra War between the Pandavas and Kauravas. According to Richard H. Davis, The conversation deals with the moral propriety of the war and much else as well. The Gita begins with Arjuna in confusion and despair, dropping his weapons; it ends with Arjuna picking up his bow, all doubts resolved and ready for battle. Arjuna

826-680: Is also found in several temple reliefs on the island of Java, for example the Surawana temple. Arjuna is a well-known figure in the world of wayang (Indonesian puppetry ) in Javanese culture . Some of the characteristics of the wayang version of Arjuna may be different from that of Arjuna in the Indian version of the Mahābhārata book in Sanskrit. In the world of puppetry, Arjuna is described as

885-484: Is known for his good deeds ) was the son of Arjuna and Draupadi, and the youngest of the Upapandavas. His horses were supposed to bear the colour of kingfishers. He was a capable archer like his father and defeated Kamboja ruler Sudakshina on the first day. He also defeated the Kaurava Jayatsena on the 6th day. He fought against Dushasana and Ashwathama in an archery duel in the battle and gave them

944-447: Is tricked into gambling away the throne. During his first exile, Arjuna married Ulupi , Chitrāngadā and Subhadra . From his four wives, Arjuna had four sons, one from each wife— Shrutakarma , Iravan , Babhruvahana and Abhimanyu . During his second exile, Arjuna gained many celestial weapons. Apart from being a warrior, Arjuna possessed skills in music and dance. At the end of the epic the Pandavas, accompanied by Draupadi , retire to

1003-561: The Bhandarkar Oriental Research Institute , preserved at Kyoto University , Cambridge University and various Indian universities. Arjuna was one of the five Pandava brothers of royal lineage, whose collective name derives from their father, and heir to the Lunar dynasty , Pandu. However, Pandu was under a curse whereby he would die if he had sexual relations with a woman, and so his sons were born using

1062-598: The Himalayas , where everyone in time passes away to arrive in heaven. According to Monier Monier-Williams , the word Arjuna means white, clear or silver. But Arjuna is known by many other names, such as: The story of Arjuna is told in the Mahabharata , one of the Sanskrit epics from the Indian subcontinent . The work is written in Classical Sanskrit and is a composite work of revisions, editing and interpolations over many centuries. The oldest parts in

1121-732: The Indonesian archipelago, the figure of Arjuna is also known and has been famous for a long time. Arjuna especially became popular in the areas of Java , Bali , Madura and Lombok . In Java and later in Bali, Arjuna became the main character in several kakawin , such as Kakawin Arjunawiwāha, Kakawin Pārthayajña, and Kakawin Pārthāyana (also known as Kakawin Subhadrawiwāha. In addition, Arjuna

1180-410: The 14th night, he fought some of the Kauravas along with Sutasoma. On the 15th day, he stopped Ashwatthama's advance by holding him off long enough but ultimately had to retreat from the battle after being overpowered by Drauni. He killed Chitra, the king of Abhisara, on the 16th day. Sutasoma ( Sanskrit : सुतसोम , lit. one who has extracted soma or the one who has the beauty of the moon )

1239-529: The 6th day. On the 11th day he defeated by Karna’s son Vrihasena. He defeated the Kauravas Jayatsena, Chitrasena and Shrutakarman and killed a prince of Kalinga . Shatanika caused huge destruction of the Kaurava army on the 17th day too. Shrutsena ( IAST : Śrutasena , Sanskrit : श्रुतसेन , lit. the commander of the army of celestials ) was son of Sahadeva and Draupadi and the fourth of

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1298-403: The Kauravas on the 14th night, accompanied by his half-brother Prativindhya. He played a major role along with Yudhishthira and other Upapandavas in holding off Dushasana and the other Kauravas on the 15th day. Shatanika ( IAST : Śatānīka , Sanskrit : शतानीक , lit. he who has hundred troops ) was the son of Nakula and Draupadi. He was the third of the Upapandavas. He was named after

1357-524: The Kauravas. Thereafter, he honed his battle skills with a visit to Swarga , the heaven of Indra, where he emerged victorious in a battle with the Daityas and also fought for Indra, his spiritual father, with the Gandiva. After the battle at Khandava , Indra had promised Arjuna to give him all his weapons as a boon for matching him in battle with the requirement that Shiva is pleased with him. During

1416-523: The Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. Scholars have attempted to construct a critical edition , relying mostly on a study of the "Bombay" edition, the "Poona" edition, the "Calcutta" edition and the "south Indian" editions of the manuscripts. The most accepted version is one prepared by scholars led by Vishnu Sukthankar at

1475-455: The Pandava camp. He killed Dhrishtadyumna and many other prominent warriors of the Pandava army while they were sleeping or tried to fight him back. Ashwatthama killed all the Upapandavas who were awake by then along with Shikhandi when they came out of their chambers after hearing the screams of other soldiers to fight Ashwatthama . In some versions of the story, he believes them to be

1534-572: The Upapandavas; like his father he was smart and intelligent. In the Chatahurdi analysis of the Mahabharata, he was defeated by Shakuni during the battle; he killed Shala, the younger brother of Bhurishravas on the 14th day of the war. He fought with other warriors like Dushmanara and Durmukha and defeated them. He also killed the son of Kaurava warrior Devavraddha. Shrutakarma ( IAST : Śrutakarma , Sanskrit : श्रुतकर्म , lit. he who

1593-510: The War. All 8 of these brothers perished in the battle. The Upapandavas, along with Abhimanyu, also battled the demon king Alambusha. Prativindhya ( IAST : Prativindhya , Sanskrit : प्रतिविन्ध्य , lit. shining like the sun or towards Vindhya ) or Shrutavindhya ( IAST : Śrutavindhya , Sanskrit : श्रुतविन्ध्य , lit. related to the Buddhi ) was son of Yudhishthira and Draupadi and

1652-452: The army. Later that day, the year of Agyatavasa was over. Arjuna took Uttara away from the army to the forest where he had kept his divine bow, Gandiva, and revealed his identity to Uttara. He then fought Kaurava army and single-handedly defeated them including warriors like Bheeshma, Drona, Ashwatthama, Karna, Duryodhana etc. When Arjuna's identity was revealed to the court, Uttarā was married to Arjuna's son Abhimanyu . The Bhagavad Gita

1711-400: The battle. Chitrāngadā came to the battlefield and revealed that Arjuna was her husband and Babhruvahana's father. Ulupi , the second wife of Arjuna, revived Arjuna using a celestial gem called Nagamani. After Krishna left his mortal body, Arjuna took the remaining citizens of Dwaraka to Indraprastha. On the way, they were attacked by a group of bandits. Arjuna desisted from fighting seeing

1770-494: The birth of the couple's child, Abhimanyu , whom Krishna adores. It was while at Indraprastha , the capital city of the Pandavas, for the birth of Abhimanyu that Arjuna and Krishna become involved in what Alf Hiltebeitel describes as "one of the strangest scenes of the epic", this being the burning of the Khandava Forest. This story within a story has been interpreted in various ways. The essence of this part of

1829-406: The education of all these boys was supervised by Bheeshma . Among their teachers was the brahmin warrior called Drona , who considered Arjuna to be his favourite. According to Swami Parmeshwaranand, Arjuna was Drona's most accomplished pupil. He notes an incident where Drona deemed that out of all his students, none but Arjuna had the steadfast focus to shoot the eye of a toy bird on a tree using

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1888-460: The entire forest. All, but seven living creatures were consumed by Agni. The seven living creatures that were saved from the fire were, a naga named Ashvasena (Son of Takshaka), Mayadanava , and five Sarangakas (birds). The five birds were Jarita (wife of Rishi Mandapala) and their four children were Jaritari, Sarisrikka, Stambhamitra, and Drona. Mandapala who had earlier abandoned his family and left Khandava forest to live with his second wife Lapita,

1947-402: The exile, following the advice of Krishna to go on meditation or tapasya to attain this divine weapon , Arjuna left his brothers for a penance on Indrakeeladri Hill (Koppal, Karnataka). When Arjuna was in deep meditation, a wild boar ran towards him. He realized it and took out an arrow and shot it at the boar. But, another arrow had already pierced the boar. Arjuna was furious and he saw

2006-529: The fire. The cousins agree to fend off Indra and anyone else who might interfere; to this end, Arjuna armed himself with the Gandiva bow and Krishna with his Sudarshana Chakra , weapons suitable for a fight with the gods. They then begin to destroy the forest, battling against Indra and other gods, as well as demons, animals and snakes. Once the forest has gone, after six days of fire and slaughter, Arjuna and Krishna receive thanks from Indra, who had retreated with

2065-487: The first exile of Arjuna. After begetting sons from the eldest 2 Pandavas, it is Nakula's turn to enter Draupadi's chambers, and after him, is Sahadeva's turn. After Arjuna returns from his exile, he sires Shrutakarma with Draupadi. On the last night of the war after Duryodhana 's death and the Kauravas ' defeat, Ashwathama gathered the only other surviving Kaurava warriors - Kritavarma and Kripacharya , and attacked

2124-471: The five Pandava brothers due to darkness; in others, he purposefully attacks the Pandavas' heirs in order to hurt the Pandavas emotionally by destroying their lineage. Ashwatthama was eventually cursed by Krishna for his heinous act of attempting to kill the baby Parikshit in the womb of Uttara, to roam the world for 3000 years with loneliness, incurable bruises and ulcers. In the Jataka tales version of

2183-655: The five sons of Queen Draupadi from each of the five Pandavas . They are Prativindhya, Sutasoma, Shrutakarma, Shatanika and Shrutasena. They were Maharathis, as mentioned by Bhishma , and fought the Kurukshetra war on the side of the Pandavas and slew many enemy warriors. They were as ferocious as their fathers but other than that, not much is said in the Mahabharata about the brothers. They were very strong and they were only defeated by remarkably few Kaurava warriors. They had half and full paternal brothers, 3 of whom - Abhimanyu , Ghatotkacha and Iravan , also fought in

2242-519: The god Indra , who fathered him due to Pandu's curse. In the Mahabharata , Arjuna is depicted as a skilled archer from an early age, as a student who earns the favour of his preceptor Drona , as the rival of Karna , as the primary adversary of Kauravas , and the betrothed of Draupadi , who became the common wife of the Pandavas. Arjuna is twice exiled, first for breaking a pact with his brothers, and again with his brothers after his eldest brother

2301-421: The house of lac with the help of Vidura through a secret tunnel. Arjuna married Draupadi , the fire born daughter of Drupada , who was the king of Panchala . After the event of Lakshagriha , Arjuna, his mother and brothers decide to hide from Hastinapura. One day, Arjuna learns that Drupada is holding an archery tournament to determine who should marry his daughter. The tournament was to lift and string

2360-828: The king of the Paranggelung state). There have been serials and films based on Arjuna's life and exploits. Notes Citations Arjuna at the Encyclopædia Britannica Upapandavas In the Hindu epic Mahabharata , the Upapandavas ( IAST : Upapāṇḍava , Sanskrit : उपपाण्डव , lit. junior Pandavas ), also known as Pandavaputras ( IAST : Pāṇḍavaputra , Sanskrit : पाण्डवपुत्र , lit. sons of Pandavas ), Draupadeyas or Panchakumaras ( IAST : Pañcakumāra , Sanskrit : पञ्चकुमार , lit. five sons ) are

2419-1033: The ladies-in-waiting, would immediately offer themselves. They are the ones who get the honor, not Arjuna. He is very different from Wrekudara. He displayed a graceful body and a gentleness that was appreciated by the Javanese of all generations. Arjuna also has other powerful heirlooms, among others: The Kiai Kalanadah Keris was given to Gatotkaca when he married Dewi Gowa (Arjuna's son), Sangkali Arrow (from Resi Drona), Candranila Arrow, Sirsha Arrow, Sarotama Kiai Arrow, Pasupati Arrow (from Batara Guru), Panah Naracabala, Arrow Ardhadhedhali, Keris Kiai Baruna, Keris Pulanggeni (given to Abhimanyu), Terompet Dewanata, Cupu filled with Jayengkaton oil (given by Bagawan Wilawuk from Pringcendani hermitage) and Ciptawilaha Horse with Kiai Pamuk's whip. Arjuna also has clothes that symbolize greatness, namely Kampuh or Limarsawo Cloth, Limarkatanggi Belt, Minangkara Gelung, Candrakanta Necklace and Mustika Ampal Ring (formerly belonging to King Ekalaya ,

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2478-493: The law of time. Upon the onset of the Kali Yuga , and acting on the advice of Vyasa , Arjuna and other Pandavas retired, leaving the throne to Parikshit (Arjuna's grandson and Abhimanyu's son). Giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the Himalayas . The listener of the Mahabharata is Janamejaya , Parikshit's son and Arjuna's great-grandson. In

2537-533: The lineage of the Kuru . In the Mahabharata War , Arjuna was a key warrior from the Pandava side in the battle of Kurukshetra. Before the beginning of the war, his mentor Krishna gave him the supreme knowledge of the Bhagavad Gita to overcome his moral dilemmas. In the epic, Arjuna is the closest friend and companion of Krishna. Arjuna was the son of Kunti , the wife of Kuru King Pandu , and

2596-410: The myth is that Arjuna and Krishna are in the forest when they are approached by a hungry person. They agree to help satisfy his hunger, at which point he reveals himself to be Agni , the god of fire. Agni's hunger can only be sated by consuming the entire forest and everything in it but his previous attempts to do this were thwarted by Indra, who is a protector of the forest and sent down rains to quench

2655-408: The other gods partway through the proceedings on being commanded by a mysterious voice to step back and watch. As heir to the lordship of Kurukshetra , Yudhishthira had attracted the unwelcome attention of his Kaurava cousin, Duryodhana, who sought the throne. The royal consecration involved an elaborate Vedic ceremony called rajasuya which extended over several years and included the playing of

2714-456: The pact with his brothers, intruding as he sought to collect weapons whilst Yudhishthira, was alone with Draupadi. He felt obliged to go into exile despite Yudhishthira's attempts to dissuade him. It was this event that led to him forming a close relationship with his cousin Krishna because he ignored the celibacy condition of the pact and married three people on his travels, the first of whom

2773-468: The surviving version of the text may date to near 400 BCE. The Mahabharata manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the Bhagavad Gita which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions. The differences between

2832-482: The weak. He leads the Madukara Duchy, within the territory of the state of Amarta. For the older generation of Java , he was the embodiment of a whole man. Very different from Yudhisthira , he really enjoyed life in the world. His love adventures always amaze the Javanese , but he is different from Don Juan who always chases women. It is said that Arjuna was so refined and handsome that princesses, as well as

2891-467: The younger brother of Dhritarashtra , it was Pandu who succeeded their father as king of Bharata . This was because Dhritarashtra was blind, a disability that caused him to forfeit his right to the royal succession. Dhritarashtra fathered 100 sons, known as the Kaurava brothers, and ascended the throne on the death of Pandu. The Pandava brothers were then brought up with their cousins, the Kauravas, and

2950-457: Was a Naga princess named Ulupi , with whom he had a son called Iravan . His second marriage was with a princess of Manipura, Chitrangada , who bore a son named Babhruvahana . The third was with Subhadra , the sister of Krishna. This last event, which took place in Dvaraka , is not the first meeting between Krishna and the Pandavas in the story but it does mark the start of a bond, sealed with

3009-665: Was a key warrior in Pandava's victory in the Kurukshetra. Arjuna's prowess as an archer was demonstrated by his success in slaying numerous warriors, including his own elder brother Karna and grandfather Bhishma. After the Kurukshetra War, Yudhishthira appointed Arjuna as the Prime Minister of Hastinapur. Yudhishthira performed Ashvamedha . Arjuna followed the horse to the land of Manipura and encountered Babhruvahana , one of his sons. None of them knew one another. Babhruvahana asked Arjuna to fight and injured his father during

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3068-466: Was alone with one of the others, the penalty for doing so is a year to be spent in exile during which the culprit must remain celibate. When Arjuna, his siblings, mother and Draupadi returned to Hastinapura, Dhritarashtra determined to avoid a rivalry developing for control of Hastinapur by splitting the kingdom, with half of it being left to his own eldest son, Duryodhana , and half to the eldest son of Pandu, Yudhishthira . Arjuna inadvertently broke

3127-637: Was crowned king in Dewa Indra's heaven, with the title King Karitin and get the gift of magical heirlooms from the gods, including: Gendewa (from Bhatara Indra ), Ardadadali Arrow (from Bhatara Kuwera ), Cundamanik Arrow (from Bhatara Narada ). After the Bharatayuddha war, Arjuna became king in Banakeling State, the former Jayadrata kingdom. Arjuna has a smart and clever nature, is quiet, conscientious, polite, brave and likes to protect

3186-608: Was instrumental in convincing Agni to save his estranged family from the conflagration. Takshaka's wife sacrificed her life to save her son Ashvasena, who later attempted to kill Arjuna during the Kurukshetra war by placing himself on one of Karna's special arrows. Takshaka later avenged the death of his relatives by becoming the reason of the death of Arjuna's grandson, Parikshit . The following regions are regarded to be associated with this forest, according to popular belief: The Chhapadeshwar Mahadev Mandir in Kharkhoda, Haryana ,

3245-417: Was invited to the palace of Indra , his father. An apsara named Urvashi was impressed and attracted to Arjuna's look and talent so she expresses her love in front of him. But Arjuna did not have any intentions of making love to Urvashi. Instead, he called her "mother". Because once Urvashi was the wife of King Pururavas the ancestor of Kuru dynasty . Urvashi felt insulted and cursed Arjuna that he will be

3304-504: Was referring to alms found in the forest or to some great prize unknown to her. She tells him that the find must be shared with his brothers, as they had always shared such things in the past. This misunderstanding, combined with the protocol that the oldest of the brothers, Yudhishthira, should marry first, leads to the agreement that all five brothers marry her. This is one of the rare examples of polyandry in Sanskrit literature . The brothers agreed that none should intrude if Draupadi

3363-454: Was son of Bhima and Draupadi, second of the Upapandavas. He also handled the troops in the war. He excelled in Mace fighting and archery. He battled the Kaurava prince Vikarna on the first day of the war. He played a major role in the battle by nearly killing Shakuni . Sutasoma, on the 12th day, stopped the advance of the mighty Kaurava Vivismati, towards Dronacharya . He also battled some of

3422-582: Was the eldest of the Upapandavas. He was described to be a skilled fighter, known to face troops like "the thunder-wielding Shakra ( Indra )". In the Kurukshetra War , Prativindhya fought Shakuni . On the 9th day, Prativindhya struck Alambusha unconscious. He also rescued his father Yudhishtira from Dronacharya showing his courage On 12th day, he repelled Dronacharya who was trying to capture Yudhishthira alive. On 14th day he killed Dushasan's son Dumrasan who had killed abhimanyu and took revenge. On

3481-554: Was the part of Khandav Van. The Khanda village, in Kharkhoda tehsil of Sonipat district , in Haryana state, was named after the Khandava Forest. Arjuna Arjuna ( Sanskrit : अर्जुन , IAST : Arjuna ) was an ancient prince of the Kuru Kingdom , located in the present-day India . He is one of the main protagonists of the Hindu epic Mahābhārata . He was the third of five Pandava brothers, from

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