161-485: Kumārasambhavam ( Sanskrit : कुमारसम्भवम् "The Birth of Kumāra") is an epic poem by Kālidāsa . It is widely regarded as the finest work of Kalidasa as well as the greatest kāvya poem in Classical Sanskrit . The style of description of spring set the standard for nature metaphors pervading many centuries of Indian literary tradition. Kumārasaṃbhavam basically talks about the birth of Kumāra ( Kārtikeya ),
322-472: A diadem (crown). Two of his hands should be in refuge granting and gift giving mudra , while he should be shown with kundika (water pot), akshamala (rosary), a small shruka and a large shruka (two ladles used in yajna ceremonies). The text details the different proportions of the murti , describes the ornaments, and suggests that the idol wear chira (bark strip) as a lower garment, and either be alone or be accompanied with goddess Sarasvati . Brahma
483-459: A Himalayan peak, later named Gaurishikhara after her, where she rigorously practiced self-mortification, undeterred by the harshest forms of asceticism. Her efforts won Shiva’s affection, prompting him to visit her hermitage disguised as a young ascetic to test her commitment. He argued skillfully against her choice, highlighting Shiva's perceived flaws, such as his love for unpleasant things, his unattractive appearance, and his poverty, suggesting he
644-646: A boon from Brahma, had forced all the gods into his service, rendering even the powerful Indra powerless. The only one capable of defeating this demon was the son of Shiva. Since Shiva had no son, the gods needed to arrange for his son’s birth. Brahma suggests that Parvati, the daughter of the mountain Himalaya, would be the ideal partner for Shiva; if they could facilitate their marriage, the gods could achieve their goal. Then with strong effort, Siva lulled to rest, The storm of passion in his troubled breast, And seeks, with angry eyes that round him roll, Whence came
805-567: A court poet of Chandragupta who faces a trial on the insistence of a priest and some other moralists of his time. Despite these criticisms, many regard Canto VIII as the pinnacle of Kalidasa's poetic mastery, and it is cited more frequently in major critical works like the Alaṃkārasutra and the Sarasvatīkaṇṭhābharaṇa , than any other canto. Kumārasambhavam literally means "The Birth of Kumāra". This epic entails Sringara rasa ,
966-510: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Brahma Brahma ( Sanskrit : ब्रह्मा , IAST : Brahmā ) is a Hindu god , referred to as "the Creator" within the Trimurti ,
1127-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had
1288-975: A funeral pyre for her to immolate herself. As preparations begin, a voice from the celestial realm reassures her that her separation from Kama is temporary; when Shiva marries Parvati, he will grant Kama his physical form, allowing Rati to reunite with her husband. The silver Moon on Siva's forehead shone, While softly spake the God in gracious tone: — "O gentle Maiden, wise and true of soul, Lo, now I bend beneath thy sweet control! Won by thy Penance, and thy holy vows, Thy willing slave Siva before thee bows!" He spake, and rushing through her languid frame At his dear words returning vigour came; She knew but this, that all her cares were o'er, Her sorrows ended, she should weep no more! Parvati, who secretly loved Shiva and desired to marry him, felt deeply disappointed and decided to pursue austere penance to achieve her goal. After obtaining her parents' permission, she ascended
1449-591: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to
1610-439: A later interpolation. Stylistic inferiority of these cantos, rarity of manuscripts, silence on the part of early commentators and lack of citation in Alaṃkārasutra are often presented as reasons for rejecting this latter cantos of the poem. Furthermore, there is a traditional orthodox view that rejects Canto VIII, arguing that it is blasphemous for a renowned Śaiva poet to depict the romantic pleasures shared by Shiva and Parvati,
1771-658: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit
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#17328012780291932-403: A lotus rooted in the navel of Vishnu, along with Shiva, who emerged inside a fire rooted in the forehead of the god Vishnu. This Purana states that both Brahma and Shiva are drowsy, err, are temporarily incompetent as they put together the universe. They then become aware of their confusion and drowsiness, meditates as two ascetics, then realizes Vishnu in their bodies, see the beginning and end of
2093-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This
2254-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be
2415-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given
2576-706: A pile of ashes. Alarmed by this unforeseen disaster, Himalaya takes his daughter to a safer location, while Shiva disappears, thwarting Indra's plan for the time being. And then those words that made me, oh, so blest — "Dear love, thy home is in my faithful breast!" Alas, sweet words, too blissful to be true, Or how couldst thou have died, nor Rati perish too? Yes, I will fly to thee, of thee bereft, And leave this world which thou, my life, hast left— Cold, gloomy, now this wretched world must be, For all its pleasures came from only thee. Rati , Kama's widow, witnessed her husband's tragic demise during his mission and now mourns deeply. She calls upon Vasanta to prepare
2737-748: A primary deity in India, owing to the absence of any significant sect dedicated to his reverence. Few temples dedicated to him exist in India, the most famous being the Brahma Temple, Pushkar in Rajasthan. Some Brahma temples are found outside India, such as at the Erawan Shrine in Bangkok , which in turn has found immense popularity within the Thai Buddhist community. The origins of
2898-578: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and
3059-538: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond
3220-632: A shrine belonging to the fifth century, in the small and remote village of Carambolim , Sattari Taluka in the northeast region of the state is found. A famous icon of Brahma exists at Mangalwedha , 52 km from the Solapur district of Maharashtra and in Sopara near Mumbai . Temples exist in Khokhan , Annamputhur and Hosur . A shrine of Brahma can be found in Cambodia's Angkor Wat . One of
3381-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from
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#17328012780293542-610: Is 311.04 trillion solar years, and humanity is in the 28th Kali Yuga of the 51st year of the current Brahma's life. Very few temples in India are primarily dedicated to Brahma and his worship. The most prominent Hindu temple for Brahma is the Brahma Temple, Pushkar . Others include: Brahma is also worshipped in temple complexes dedicated to the Trimurti . Some of these are: Thanumalayan Temple , Sri Purushothaman Temple , Ponmeri Shiva Temple , Thripaya Trimurti Temple , Mithrananthapuram Trimurti Temple , Kodumudi Magudeswarar Temple , Brahmapureeswarar Temple In Tamil Nadu, there
3703-467: Is Andakasa Temple dedicated to Brahma. In the past, although not as popular as Vishnu and Shiva, the name Brahma appeared on several occasions. In the legend that developed in East Java about Ken Arok, for example, Brahma is believed to be the biological father of Ken Arok . It is said that Brahma was fascinated by the beauty of Ken Arok's mother, Ken Endok and made her a lover. From this relationship
3864-651: Is a 1969 Indian film adaptation of the poem by P. Subramaniam . Sanskrit language Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from
4025-423: Is a day of Brahmā, and one day of Brahmā consists of a thousand cycles of four yugas , or ages: Satya Yuga, Treta Yuga, Dvapara Yuga and Kali Yuga. These four yugas, rotating a thousand times, comprise one day of Brahmā, and the same number comprise one night. Brahmā lives one hundred of such "years" and then dies. These "hundred years" total 311 trillion 40 billion (311,040,000,000,000) earth years. Brahma's lifespan
4186-516: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand
4347-560: Is also a shrine for Brahma in Kandiyoor Mahadeva Temple in a rare posture along with his consort Goddess Sarasvati . There is a temple dedicated to Brahma in the temple town of Srikalahasti near Tirupati , Andhra Pradesh . There is a Chaturmukha Brahma temple in Chebrolu , Andhra Pradesh, and a seven feet height of Chatrumukha (Four Faces) Brahma temple at Bangalore , Karnataka . In the coastal state of Goa ,
4508-542: Is also prepared for the ceremony by the Holy Mothers on Kailasa. He then rides his famous bull, Nandi , to Oshadhiprastha, accompanied by the Mothers, his Ganas , and other gods, and is welcomed at the city gates by Himalaya and the bride's party. His beauty captivates the spectators, especially the city’s ladies. Inside the palace, the wedding rituals, including the final blessing from Sarasvati , are performed. After
4669-399: Is always changing ( empirical ), and that all observed reality of the latter is in an endlessly repeating cycle of existence, that cosmos and life we experience is continually created, evolved, dissolved and then re-created. The primary creator is extensively discussed in Vedic cosmogonies with Brahman or Purusha or Prakrti among the terms used for the primary creator, In contrast
4830-521: Is associated largely with the Vedic culture of yajna and knowledge. In some Vedic yajna , Brahma is summoned in the ritual to reside and supervise the ritual in the form of Prajapati . Brahma's wife is the goddess Sarasvati. She is the embodiment of his power, the instrument of creation and the energy that drives his actions. Brahma, despite being believed to be the creator, is considered mortal according to scriptures. The Age of Brahma, according to Hindu cosmology , spans vast epochs of time. A kalpa
4991-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to
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5152-609: Is in the fifth Prapathaka (lesson) of the Maitrayaniya Upanishad , probably composed around the late 1st millennium BCE. Brahma is first discussed in verse 5,1, also called the Kutsayana Hymn , and then expounded in verse 5,2. In the pantheistic Kutsayana Hymn , the Upanishad asserts that one's Soul is Brahman, and this Ultimate Reality, Cosmic Universal or God is within each living being. It equates
5313-503: Is meditating and Parvati is serving him. Upon his arrival, the trees and plants suddenly bloom, the earth dons a premature springtime beauty, and both animals and birds exhibit signs of love, even affecting the ascetics' ability to maintain their self-control. This sudden onset of spring and Parvati’s presence momentarily distract Shiva, but he quickly regains his focus. Realizing that Kama is behind this disturbance, he becomes furious and unleashes fire from his third eye, incinerating Kama into
5474-528: Is often depicted with a white beard, implying his sage-like experience. He sits on lotus, dressed in white (or red and pink), with his vehicle ( vahana ) – hamsa , a swan – nearby. Chapter 51 of the Manasara , an ancient design manual in Sanskrit for making murtis and temples, states that a Brahma statue should be gold in color. The text recommends that the statue have four faces and four arms, have jata-mukuta-mandita (matted hair of an ascetic), and wear
5635-400: Is quite old and some scholars suggest that the god Brahma may have emerged as a god and visible icon of the impersonal universal principle of brahman . The existence of a distinct god named Brahma is evidenced in late Vedic texts. Grammatically, the nominal stem Brahma- has two distinct forms: the neuter noun bráhman , whose nominative singular form is brahma ( ब्रह्म ); and
5796-532: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in
5957-642: Is regarded as one of the Twenty Devas ( 二十諸天 Èrshí Zhūtiān ) or the Twenty-Four Devas ( 二十四諸天 Èrshísì zhūtiān ), a group of protective dharmapalas . Hindus in Indonesia still have a high regard for Brahma ( Indonesian and Javanese : Batara Brahma and Sanghyang Brahma ). In Prambanan there is a special temple made for Brahma, side by side with Vishnu and Shiva, and in Bali there
6118-483: Is seated on a lotus and his vahana (mount) is a hamsa (swan). According to the scriptures, Brahma and Sarasvati created their children from their minds and thus, they are referred to as Manasaputras . In contemporary Hinduism, Brahma does not enjoy popular worship and has substantially less importance than the other two members of the Trimurti. Brahma is revered in the ancient texts, yet rarely worshipped as
6279-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,
6440-589: Is the Atman (Soul, Self) within and without – yea, within and without! While the Maitrayaniya Upanishad maps Brahma with one of the elements of the guṇas theory of Hinduism, the text does not depict him as one of the trifunctional elements of the Hindu Trimurti idea found in later Puranic literature. During the post-Vedic period, Brahma was a prominent god and his sect existed during
6601-589: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of
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6762-399: Is this Shiva. That part of him which belongs to rajas , that O students of sacred knowledge, is this Brahma . That part of him which belongs to sattva , that O students of sacred knowledge, is this Vishnu. Verily, that One became threefold, became eightfold, elevenfold, twelvefold, into infinite fold. This Being (neuter) entered all beings, he became the overlord of all beings. That
6923-540: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside
7084-419: The Maitrayaniya Upanishad asserts that the universe emerged from darkness ( tamas ), first as passion characterized by innate quality ( rajas ), which then refined and differentiated into purity and goodness ( sattva ). Of these three qualities, rajas are then mapped to Brahma , as follows: Now then, that part of him which belongs to tamas , that, O students of sacred knowledge ( Brahmacharins ),
7245-493: The Shiva Purana , where Brahma and Vishnu argued about who was the greatest among them. While they debated, they saw a huge column of fire piercing through the sky which was Shiva as Lingodbhava . They decided to locate the beginning and end of this column of fire which is Shiva. Vishnu assumed the form of a boar as Varaha and journeyed towards the earth and Brahma assumed the form of a swan as Hamsa and journeyed towards
7406-417: The atman (Soul, Self) within to be Brahma and various alternate manifestations of Brahman, as follows, "Thou art Brahma, thou art Vishnu, thou art Shiva, thou art Agni , Varuna , Vayu , Indra , thou art All." In verse (5,2), Brahma, Vishnu, Shiva are mapped into the theory of Guṇas , that is qualities, psyche and innate tendencies the text describes can be found in all living beings. This chapter of
7567-481: The Cholas said that Brahma and Shiva as their direct biological ancestors and Vishnu as their creator and the creator of this entire universe . Cilappatikaram also has several mentions of Brahma as the creator god. Brahma is traditionally depicted with four faces and four arms. Each face of his points to a cardinal direction. His hands hold no weapons, rather symbols of knowledge and creation. In one hand, he holds
7728-580: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created
7889-1099: The Government House of Thailand houses a statue of Phra Phrom (Thai representation of Brahma). An early 18th-century CE painting at Wat Yai Suwannaram in Phetchaburi city of Thailand depicts Brahma. The name of the country Burma is derived from Brahma. In medieval texts, it is referred to as Brahma-desa . Brahma in Buddhism is known in Chinese as Simianshen ( 四面神 , "Four-Faced God"), Simianfo ( 四面佛 , "Four-Faced Buddha") or Fantian ( 梵天 ), Tshangs pa ( ཚངས་པ ) in Tibetan, Phạm Thiên ( 梵天 ) in Vietnamese, Bonten ( 梵天 ) in Japanese, and Beomcheon ( 범천,梵天 ) in Korean. In Chinese Buddhism , he
8050-613: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c. 350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c. late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in
8211-467: The Kumārasaṃbhavam have been published without the eighth canto ( Umāsuratavarṇanaḥ ), especially when intended for educational purposes. However, by modern standards, the sexual content of this canto—though vivid and beautifully depicted—is handled with discretion, and much of it focuses on Shiva’s passionate and sensual descriptions of nature. The evidence supporting its authenticity is compelling, and
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#17328012780298372-753: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became
8533-531: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to
8694-518: The Tridevi created Brahma, Vishnu, Shiva, and these texts then state that Brahma is a secondary creator of the world working respectively on their behalf. Brahma creates all the forms in the universe, but not the primordial universe itself. Thus in most Puranic texts, Brahma's creative activity depends on the presence and power of a higher god or higher goddess. Further, the medieval era texts of these major theistic traditions of Hinduism assert that
8855-488: The Vedas as books of Hinduism and used it to perform Yajnas . Several Tamil Hindu kings and queens have performed Vedic sacrifices and worshipped various gods and goddesses of Hinduism . Several Sangam texts mention that Brahma as a creator god born from the navel of Vishnu along with Shiva as a destroyer god born from his forehead while he was the preserver god. As he is a direct biological ancestor of all royal families,
9016-401: The devas . Then was it sweet, as days flew by, to trace The dawning charm of every infant grace, Even as the crescent Moons their glory pour More full, more lovely than the eve before. As yet the maiden was unknown to fame, And Mountain-lady was her only name; But when her mother, filled with anxious care At her stern penance, cried Forbear ! Forbear! To a new title was
9177-487: The masculine noun brahmán , whose nominative singular form is brahmā ( ब्रह्मा ). The former, the neuter form, has a generalized and abstract meaning while the latter, the masculine form, is used as the proper name of the deity Brahma. However, Brahman was sometimes used as a synonym for Brahma's name during the time the Mahabharata was written. One of the earliest mentions of Brahma with Vishnu and Shiva
9338-427: The saguna (representation with face and attributes) Brahma is Vishnu, Shiva, or Tridevi, respectively. In the post-Vedic Puranic literature, Brahma creates but neither preserves nor destroys anything. He is envisioned in some Hindu texts to have emerged from the metaphysical Brahman along with Vishnu (preserver), Shiva (destroyer), all other deities, matter and other beings. In theistic schools of Hinduism where
9499-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of
9660-582: The trinity of supreme divinity that includes Vishnu and Shiva . He is associated with creation, knowledge, and the Vedas . Brahma is prominently mentioned in creation legends . In some Puranas , he created himself in a golden embryo known as the Hiranyagarbha . Brahma is the Vedic god Prajapati . During the post-Vedic period, Brahma was a prominent deity and his sect existed; however, by
9821-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined
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#17328012780299982-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and
10143-511: The 2nd century CE to 6th century CE. Early texts like the Brahmanda Purana describe that there was nothing but an eternal ocean. From this, a golden egg called Hiranyagarbha , emerged. The egg broke open and Brahma, who had created himself within it, came into existence (gaining the name Svayambhu ). Then, he created the universe, the earth, and other things. He also created people to populate and live on his creation. However, by
10304-602: The 7th century CE, Brahma lost his importance. Historians believe that some of the major reasons for Brahma's downfall were the rise of Shaivism and Vaishnavism , their replacement of him with Tridevi in the Smarta tradition , and the frequent attacks by Buddhists , Jains , Hindus who worship Indra and all the other Hindu gods . Various Puranic legends mention various reasons for his decline in worship now. There are primarily two prominent versions of why Brahma lost his ground in worship popularly. The first version refers to
10465-400: The 7th century CE, he had lost his significance. He was also overshadowed by other major deities like Vishnu , Shiva , Tridevi and demoted to the role of a secondary creator, who was created by the major deities. Brahma is commonly depicted as a red complexioned man with four heads and hands. His four heads represent the four Vedas and are pointed to the four cardinal directions. He
10626-532: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to
10787-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on
10948-720: The Demon's pride, — Thus the Priest bids the holy Fire arise, Struck from the wood to aid the Sacrifice. Go, ask Himalaya for the lovely Maid, Blest are those bridals which the Holy aid; So shall more glorious honours gild my name, And win the father yet a prouder fame. Parvati requests Shiva to seek her father's formal approval for their marriage. Shiva sends the Seven Sages, accompanied by Vasishtha 's wife Arundhati to
11109-532: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with
11270-521: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of
11431-476: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that
11592-519: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of
11753-532: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around
11914-496: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support
12075-649: The Puranic and Tantric literature. However, these texts state that his wife Sarasvati has Sattva (quality of balance, harmony, goodness, purity, holistic, constructive, creative, positive, peaceful, virtuous), thus complementing Brahma's Rajas (quality of passion, activity, neither good nor bad and sometimes either, action qua action, individualizing, driven, dynamic) with her Sattva qualities . The Sangam literature mentions all Hindu gods and goddesses and Vedic practices in Tamilakam . Tamilians considered
12236-424: The Sanskrit treatises on literary theory where verses from the first eight cantos are commonly cited. Modern scholars also highlight a decline in the quality of writing, with more filler material, as further evidence that Kalidasa likely did not author these later sections. Moralistic critics in medieval and later periods of India have harshly criticized Kalidasa for portraying the lovemaking of gods. Some editions of
12397-499: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of
12558-638: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with
12719-479: The Tridevi are called the "mothers of the universe", and they are credited with creating Brahma, all the complete other gods including Vishnu, Shiva, the three worlds, the entire universe. They are the ones, states Skanda Purana, who combined the three Gunas - Sattva, Rajas, Tamas - into matter ( Prakrti ) to create the empirically observed world. The Vedic discussion of Brahma as a Rajas -quality god expands in
12880-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into
13041-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to
13202-488: The Vedic and post-Vedic texts name different gods and goddesses as secondary creators (often Brahma in post-Vedic texts), and in some cases a different god or goddess is the secondary creator at the start of each cosmic cycle ( kalpa , that is an aeon). Brahma is a "secondary creator" as described in the Mahabharata and Puranas , and among the most studied and described. Vishnu-focused Puranas describe that Brahma
13363-544: The actions of famous ordinary heroes and heroines of the exalted type. Both Aruņagirinātha and Nārāyaņapaņdita mention earlier commentators by name who avoided commenting the eighth canto. Furthermore, based on the introductory notes in Mallinātha ’s commentary, it seems that his remarks on this section of the poem were treated as a separate work, possibly intended only for older students. The late Sanskrit play Pārvatīparinaya (पार्वतीपरिनय, "The Wedding of Parvati") shares
13524-407: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound
13685-450: The attraction of His eyes by the upper part of her thigh shining with the series of nail-marks impudently shown as befitting a low woman. Thereby the idea of the composition bears great impropriety indeed. Ānandavardhana , who seems to consider the depiction of Shiva and Parvati’s amorous union ( devīsambhogavarņana ) in the Kumārasaṃbhavam as genuine, argues that the portrayal of such divine love does not seem improper ( anaucitya ) due to
13846-441: The beauty of the sunset as it transitions into a moonlit night. They enjoy wine provided by the mountain's guardian deity and spend the night in intimacy. Shiva then decides to make this place his home, living there for twenty-five years in uninterrupted happiness with his beloved. The Kumārasaṃbhavam appears to have reached us either incomplete or as a fragment of a larger work. While some manuscripts contain seventeen cantos, only
14007-603: The bridal bower, Decked with bright gold and all her sumptuous dower. She blushes sweetly as her maidens there Look with arch smiles and glances on the Pair, And for one moment, while the damsels stay, From him she loves turns her dear face away. The city of Himalaya is festively decorated for the upcoming wedding. On the wedding day, the ladies of Himalaya’s palace bathe Parvati, dress her in traditional wedding attire, and adorn her with auspicious decorations. Meanwhile, Shiva
14168-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era
14329-459: The capital city of Oshadhiprastha, which they greatly admire. Upon their arrival, Himalaya greets them respectfully and inquires about their purpose. The sages share their mission, and Himalaya happily agrees, giving his consent. They set the wedding date for four days later and return to inform Shiva before heading back to their celestial abode. Now have they left the wedded Pair alone, And Siva takes her hand within his own To lead his darling to
14490-409: The ceremony, guests depart, and Shiva stays at his father-in-law's house. Her delicate hands trembling in pain as her bitten lower lip was released, Parvati cooled it in a moment with that coolness of the crescent moon Siva wears in his hair. And if, when he was kissing her hair, Siva caught powder in the eye on his forehead, he touched it to the perfume of Parvati’s breath, fragrant as
14651-527: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on
14812-614: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in
14973-653: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting
15134-526: The deadly strife, Save one of Siva's seed? He is the Light, Reigning supreme beyond the depths of night; Nor I, nor Vishnu, his full power may share, Lo, where he dwells in solitude and prayer! Around this time, the gods in Heaven were troubled by the demon Taraka , prompting them to approach Brahma collectively to express their grievances. Taraka, having gained mastery over the three worlds through
15295-449: The deity Brahma is described as part of its cosmology, he is a mortal god like all deities and dissolves into the abstract immortal Brahman when the universe ends, and then a new cosmic cycle (kalpa) restarts and all of them are recreated. In the Bhagavata Purana , Brahma is portrayed several times as the one who rises from the " Ocean of Causes ". Brahma, states this Purana, emerges at the moment when time and universe are born, inside
15456-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and
15617-471: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in
15778-460: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes
15939-458: The divine parents of the universe. Legend say that Kalidasa could not complete his epic Kumārasambhavam because he was cursed by the goddess Parvati, for obscene descriptions of her conjugal life with Shiva in the eighth canto. But later it has inspired the famed sculpture of Khajuraho temples. The English renderings of these Sanskrit plays tend to avoid erotic and explicit aspects due to moral tastes of modern audience. The play depicts Kalidasa as
16100-532: The first eight can be confirmed as Kalidasa's authentic writing based on available evidence. It seems that a later, less skilled author (or possibly two) continued the story in nine additional cantos, which describe the birth of Kumāra and his triumph over Tāraka as the gods' army leader. Importantly, for these nine cantos, there exists no commentary by Mallinātha (1350-1450), Kalidasa’s most renowned commentator, and, notably, are never referenced in Alaṃkāraśāstra ,
16261-491: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to
16422-432: The fish glowed around her. This canto has been referenced even by an old literary critic like Vāmana (fl. late 8th—mid-9th century), who seemingly regarded it as an authentic part of the poem. The Kashmiri scholar Kșemendra also cites verse VIII.87, attributing it to Kalidasa, though he criticizes it as an example of thematic impropriety ( prabandhārthānaucitya ), since it portrays the romantic union of Shiva and Parvati in
16583-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as
16744-468: The goddess in the Kumārasaṃbhava. Aruņagirinātha addresses the objections regarding the indecency of depicting Shiva and Parvati’s lovemaking by condemning those who refused to comment on the eighth canto, calling their hesitation foolish: The fault here belongs purely to him who thinks that these activities are real, when in fact they are merely the playing of these two Great Actors, acting out
16905-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in
17066-455: The good and the evil, the material and the spiritual, a beginning and an end. The Puranas describe Brahma as the god creating time. They correlate human time to Brahma's time, such as a mahākalpa being a large cosmic period, correlating to one day and one night in Brahma's existence. The stories about Brahma in various Puranas are diverse and inconsistent. In Skanda Purana , for example,
17227-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with
17388-486: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as
17549-471: The ketaki flower as an ornament on his head then and fused that head into him then. The second version refers to the Vishnu Purana , where Vishnu created Brahma and Shiva from his navel and forehead respectively, thus making Brahma along with Shiva both as inferior to Vishnu, who created them both as the supreme god above them in all aspects of power in this universe and after that, when the creation of
17710-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It
17871-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and
18032-456: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,
18193-511: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of
18354-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India
18515-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created
18676-602: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around
18837-409: The mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,
18998-435: The northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture , and of
19159-597: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,
19320-470: The odour of an opening lotus. The newlywed couple's romantic activities are described in detail. Shiva spends a month in Oshadhiprastha before leaving with his wife. They travel through various regions, including the mountains Meru , Kailasa , Mandara , and Malaya , as well as the celestial Ganges , and Nandana Garden. Eventually, they arrive at Gandhamadana in the evening, where Shiva describes
19481-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as
19642-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for
19803-400: The poet’s brilliance, even though it involves high divinities: Thus, the impropriety involved, for example, in the delineation by even first-grade writers of the well-known sentiment of love in union relating to high divinities does not appear to be indecent, as it is concealed by the writer's genius. For example, the description of the amorous pleasures in the union of [Śiva with]
19964-529: The political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from
20125-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and
20286-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes
20447-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view
20608-503: The quality of the writing matches that of the rest of the poem. And once when he was loving on Mount Malaya, the south wind, smelling of sandalwood branches and filaments of lavan̄ga blossoms, like a lover with sweet words, took all tiredness away from his beloved. In the Heavenly Gangā, Pārvatī struck her lover with a golden lotus and closed her eyes as Śiva’s hands splashed her. Swimming, she needed no waistband, as
20769-416: The rasa of love, romance, and eroticism, more than Vira rasa (the rasa of heroism). Tārakāsura , an asura (demon) was blessed that he could be killed by none other than Shiva's son. However, Shiva had won over Kama , the god of love. Parvati performed great tapas (spiritual penance) to win the love of Shiva. Consequently, Shiva and Parvati's son Kartikeya was born to restore the glory of Indra , king of
20930-609: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly
21091-497: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,
21252-562: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with
21413-402: The sacred texts of Vedas , in the other hand, he holds a mala , symbolizing the time to create the universe, in the another hand, he holds a shruka, — a ladle symbolizing the means to feed sacrificial fire, and in the even another hand, a kamandalu – a utensil with water symbolizing the means from where all creation emits. His four mouths are credited with creating the four Vedas. He
21574-527: The sage Narada visits the Himalaya and predicts that she will win Shiva as her husband. Trusting this prophecy, Himalaya does not take much action regarding her marriage. Meanwhile, after losing his wife Sati, Shiva has retreated to a peak in the Himalaya to practice penance. Upon learning this, Himalaya decides that his daughter and her two companions should approach Shiva to pay their respects. When that great warrior battles for his life, O, who may conquer in
21735-496: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had
21896-456: The same subject as that of Kumārasaṃbhavam . The play closely follows the poem, not just in its sequence of events but also in much of its wording, making the Pārvatīparinaya appear as an effort to adapt an epic poem into a play. However, the play modifies certain elements of Kalidasa's plot, often adding details that evoke familiar features of well-known Sanskrit dramas. Kumara Sambhavam
22057-533: The same way as that of an ordinary couple: Or, for example, [the verse] of Kālidāsa — "At that moment Hara, with His eyes attracted by the lines of nail-marks left on the upper part of her thigh, prevented His beloved from adjusting the garment which had slipped off." Here, in the description of amorous pleasures of the three-eyed god, who is the Lord of the three worlds, in His union with Mother, has been stated
22218-556: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes
22379-445: The sky. Vishnu found about his defeat, revealing that he had been unable to locate the end, which was at the end of the universe and he got tired before he reached that so he was defeated in it there. However, Brahma had recruited the ketaki flower which fell from Shiva's head by his powers to end the debate here now, which was at the beginning of the universe with his beginning at there now and he got tired before he reached that so he
22540-615: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it
22701-503: The son of Shiva (Śiva) and Pārvatī (Umā). The period of composition is uncertain, although Kalidasa is thought to have lived in the 5th century. A fierce debate has raged over the question as to whether the whole of the seventeen cantos came was penned by Kalidasa. Vitthala Śastrin, who in 1866, published Cantos VIII to XVII in The Paņdit , took them as genuine work of Kalidasa while scholars like Hermann Jacobi took Cantos IX to XVII as
22862-490: The tempest o'er his tranquil soul. He looked, and saw the bold young Archer stand, His bow bent ready in his skillful hand, Drawn towards the eye— his shoulder well depressed, And the left foot thrown forward as a rest. To inspire passion in the ascetic Shiva and persuade him to marry Parvati, Indra sends Kama , the god of Love. Accompanied by his friend Vasanta (the Vernal Season), Kama arrives where Shiva
23023-502: The term brahmā are uncertain, partly because several related words are found in the Vedic literature, such as Brahman for the 'Ultimate Reality' and Brāhmaṇa for 'priest'. A distinction between the spiritual concept of brahman and the god Brahmā is that the former is a genderless abstract metaphysical concept in Hinduism, while the latter is one of the many masculine gods in Hindu tradition. The spiritual concept of brahman
23184-503: The three largest temples in the 9th-century CE Prambanan temples complex in Yogyakarta, central Java (Indonesia) is dedicated to Brahma, the other two to Shiva (largest of three) and Vishnu respectively. The temple dedicated to Brahma is on the southern side of Shiva temple and Vishnu temple. A statue of Brahma is present at the Erawan Shrine in Bangkok , Thailand and continues to be revered in modern times. The golden dome of
23345-653: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but
23506-417: The universe was always happening and he was the supreme god of this universe. The post-Vedic texts of Hinduism offer multiple theories of cosmogony , many involving Brahma. These include Sarga (primary creation of the universe) and Visarga (secondary creation), ideas related to the Indian thought that there are two levels of reality, one primary that is unchanging ( metaphysical ) and other secondary that
23667-402: The universe was completed, Brahma lost all of his importance after his role as creator of the universe ended and was removed from worship by everyone in the world, while Shiva was always worshipped as the destroyer of the universe after his role of the destruction of the universe was always happening and Vishnu was always worshipped as he was the preserver of the universe and his preserving role in
23828-491: The universe, and then their creative powers are revived. Brahma and Shiva, states the Bhagavata Purana, thereafter combine Prakriti (nature, matter) and Purusha (spirit, soul) to create a dazzling variety of living creatures, and a tempest of causal nexus. The Bhagavata Purana thus attributes the creation of Maya to Brahma and Shiva, wherein they creates for the sake of creation, imbuing everything with both
23989-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines
24150-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit
24311-534: The warning turned, And Uma was the name the maiden earned. The poet begins by describing the Himalaya , rightfully known as the King of all mountain ranges. From his wife Mena, he has a son named Mainaka and a daughter named Parvati , who was Sati in her previous life, the daughter of Daksha and wife of Shiva . The poem then details Parvati's childhood and her emerging youth. Once she reaches marriageable age,
24472-502: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times
24633-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit
24794-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in
24955-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have
25116-738: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in
25277-605: Was born Ken Arok. The name Brahma is also used as the name of a mountain in the Tengger Mountains range, namely Mount Bromo . Mount Bromo is believed to be derived from the word Brahma and there was once a sect that believed that Brahmaloka – the universe where Brahma resided – was connected to Mount Bromo. In the Javanese version of wayang (shadow puppet play), Brahma has a very different role from his initial role. When Hindu society began to disappear from Java and
25438-545: Was born from a lotus emerging from the navel of the god Vishnu and Shiva was born from a fire emerging from the forehead of the god Vishnu . In contrast, the Shiva -focused Puranas describe Brahma and Vishnu to be born from Shiva's right and left sides of his waist; and in other Puranas , Shiva and Vishnu were born from Brahma's right and left sides of his waist or Vishnu, Shiva, Brahma creating each other cyclically in different aeons ( kalpas ). Yet others describe that
25599-476: Was defeated in it there and this came to him and he took him as a false witness to support his lie that he had located the beginning. Shiva then took his true form and cut off one of Brahma's five heads for his dishonesty, proclaiming that he would no longer receive an active following to his worship and would get a low status of popularity. Pleased with Vishnu's honesty, he offered him a high status of popularity and an active following dedicated to his worship and took
25760-471: Was unsuitable for a refined woman like Parvati. However, she dismissed these criticisms, finding his flaws endearing. Through her maid, she communicated her lack of interest in the ascetic's arguments. At this, he revealed his true form and declared himself her servant. Overjoyed to see Shiva before her, Parvati felt immense happiness. I seek the Mountain-Maiden as my bride, Our hero Son shall tame
25921-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as
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