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153-594: The Temple in Jerusalem , or alternatively the Holy Temple ( Hebrew : בֵּית־הַמִּקְדָּשׁ ‎ , Modern :   Bēt haMīqdaš , Tiberian :   Bēṯ hamMīqdāš ; Arabic : بيت المقدس , Bayt al-Maqdis ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem . According to

306-685: A Hebrew form. Medieval Hebrew added 6421 words to (Modern) Hebrew. The approximate number of new lexical items in Israeli is 17,000 (cf. 14,762 in Even-Shoshan 1970 [...]). With the inclusion of foreign and technical terms [...], the total number of Israeli words, including words of biblical, rabbinic and medieval descent, is more than 60,000. In Israel, Modern Hebrew is currently taught in institutions called Ulpanim (singular: Ulpan). There are government-owned, as well as private, Ulpanim offering online courses and face-to-face programs. Modern Hebrew

459-490: A candelabrum, lighted during services, near a spot similar to the position of the original Menorah. At the center of the synagogue is a large elevated area, known as the bimah , where the Torah is read. This is equivalent to the tabernacle's altars upon which incense and animal sacrifices were offered. On the main holidays the priests gather at the front of the synagogue to bless the congregation as did their priestly ancestors in

612-595: A century ago, was fluent enough in this idiom to be able to follow the Mishna Berurah without any trouble." Hebrew has been revived several times as a literary language, most significantly by the Haskalah (Enlightenment) movement of early and mid-19th-century Germany. In the early 19th century, a form of spoken Hebrew had emerged in the markets of Jerusalem between Jews of different linguistic backgrounds to communicate for commercial purposes. This Hebrew dialect

765-661: A corollary Hebrew ceased to function as a spoken language around the same time. Moshe Zvi Segal , Joseph Klausner and Ben Yehuda are notable exceptions to this view. During the latter half of the 20th century, accumulating archaeological evidence and especially linguistic analysis of the Dead Sea Scrolls has disproven that view. The Dead Sea Scrolls, uncovered in 1946–1948 near Qumran revealed ancient Jewish texts overwhelmingly in Hebrew, not Aramaic. The Qumran scrolls indicate that Hebrew texts were readily understandable to

918-599: A different partition surrounding the Sanctuary, distant from it, similar to the screen-like hangings of the court that were in the wilderness. All that which is surrounded by this partition, which, as noted, is like the court of the Tabernacle , is called 'Courtyard' ( Hebrew : עזרה ), whereas all of it together is called 'Temple' ( Hebrew : מקדש ) [ lit.   ' the Holy Place ' ]. The Hebrew Bible says that

1071-579: A distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic. ) Another important influence was Maimonides , who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah . Subsequent rabbinic literature is written in a blend between this style and

1224-620: A full reading of the Book of Ezra and the Book of Nehemiah , there were four edicts to build the Second Temple, which were issued by three kings: Cyrus in 536 BCE (Ezra ch. 1), Darius I of Persia in 519 BCE (ch. 6), and Artaxerxes I of Persia in 457 BCE (ch. 7), and finally by Artaxerxes again in 444 BCE (Nehemiah ch. 2). According to classical Jewish sources, another demolition of the Temple

1377-594: A gradually accepted movement. It was not, however, until the 1904–1914 Second Aliyah that Hebrew had caught real momentum in Ottoman Palestine with the more highly organized enterprises set forth by the new group of immigrants. When the British Mandate of Palestine recognized Hebrew as one of the country's three official languages (English, Arabic, and Hebrew, in 1922), its new formal status contributed to its diffusion. A constructed modern language with

1530-468: A literary language down through the Byzantine period from the 4th century CE. The exact roles of Aramaic and Hebrew remain hotly debated. A trilingual scenario has been proposed for the land of Israel. Hebrew functioned as the local mother tongue with powerful ties to Israel's history, origins and golden age and as the language of Israel's religion; Aramaic functioned as the international language with

1683-742: A modern version of the ancient language was led by Eliezer Ben-Yehuda . Modern Hebrew ( Ivrit ) became the main language of the Yishuv in Palestine , and subsequently the official language of the State of Israel . Estimates of worldwide usage include five million speakers in 1998, and over nine million people in 2013. After Israel, the United States has the largest Hebrew-speaking population, with approximately 220,000 fluent speakers (see Israeli Americans and Jewish Americans ). Modern Hebrew

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1836-548: A set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either. By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceased as a regularly spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba revolt around 135 CE. In

1989-668: A spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt , they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms. After

2142-663: A statue of Zeus in their temple and Hellenic priests began sacrificing pigs (the usual sacrifice offered to the Greek gods in the Hellenic religion ), their anger began to spiral. When a Greek official ordered a Jewish priest to perform a Hellenic sacrifice, the priest ( Mattathias ) killed him. In 167 BCE, the Jews rose up en masse behind Mattathias and his five sons to fight and won their freedom from Seleucid authority. Mattathias' son Judah Maccabee , now called "The Hammer", re-dedicated

2295-420: A truly Semitic vocabulary and written appearance, although often European in phonology , was to take its place among the current languages of the nations. While many saw his work as fanciful or even blasphemous (because Hebrew was the holy language of the Torah and therefore some thought that it should not be used to discuss everyday matters), many soon understood the need for a common language amongst Jews of

2448-558: A vernacular in Judea until it was displaced by Aramaic, probably in the 3rd century CE. Certain Sadducee , Pharisee , Scribe , Hermit, Zealot and Priest classes maintained an insistence on Hebrew, and all Jews maintained their identity with Hebrew songs and simple quotations from Hebrew texts. While there is no doubt that at a certain point, Hebrew was displaced as the everyday spoken language of most Jews, and that its chief successor in

2601-628: A whole, the Temple's location is dependent on the location of the Holy of Holies. The location of the Holy of Holies was even a question less than 150 years after the Second Temple's destruction, as detailed in the Talmud . Chapter 54 of the Tractate Berakhot states that the Holy of Holies was directly aligned with the Golden Gate , which would have placed the Temple slightly to the north of

2754-518: Is 8198, of which some 2000 are hapax legomena (the number of Biblical Hebrew roots, on which many of these words are based, is 2099). The number of attested Rabbinic Hebrew words is less than 20,000, of which (i) 7879 are Rabbinic par excellence, i.e. they did not appear in the Old Testament (the number of new Rabbinic Hebrew roots is 805); (ii) around 6000 are a subset of Biblical Hebrew; and (iii) several thousand are Aramaic words which can have

2907-482: Is believed to be based on the Semitic root ʕ-b-r ( ע־ב־ר ‎), meaning "beyond", "other side", "across"; interpretations of the term "Hebrew" generally render its meaning as roughly "from the other side [of the river/desert]"—i.e., an exonym for the inhabitants of the land of Israel and Judah , perhaps from the perspective of Mesopotamia , Phoenicia or Transjordan (with the river referred to being perhaps

3060-927: Is considered the third-holiest site in Islam . The Christian New Testament and tradition hold that important events in Jesus ' life took place in the Temple, and the Crusaders attributed the name " Templum Domini " ("Temple of the Lord") to the Dome of the Rock. The Hebrew name given in the Hebrew Bible for the building complex is either Mikdash ( Hebrew : מקדש ), as used in Exodus, or simply Bayt / Beit Adonai ( Hebrew : בית ), as used in 1 Chronicles. In rabbinic literature ,

3213-595: Is derived from Old French Ebrau , via Latin from the Ancient Greek Ἑβραῖος ( hebraîos ) and Aramaic 'ibrāy , all ultimately derived from Biblical Hebrew Ivri ( עברי ), one of several names for the Israelite ( Jewish and Samaritan ) people ( Hebrews ). It is traditionally understood to be an adjective based on the name of Abraham 's ancestor, Eber , mentioned in Genesis 10:21 . The name

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3366-561: Is derived from the name of the alphabet used , in contrast to Ivrit , meaning the Paleo-Hebrew alphabet . Hebrew ceased to be a regular spoken language sometime between 200 and 400 CE, as it declined in the aftermath of the unsuccessful Bar Kokhba revolt , which was carried out against the Roman Empire by the Jews of Judaea . Aramaic and, to a lesser extent, Greek were already in use as international languages, especially among societal elites and immigrants. Hebrew survived into

3519-567: Is fighting to stop businesses from using only English signs to market their services. In 2012, a Knesset bill for the preservation of the Hebrew language was proposed, which includes the stipulation that all signage in Israel must first and foremost be in Hebrew, as with all speeches by Israeli officials abroad. The bill's author, MK Akram Hasson , stated that the bill was proposed as a response to Hebrew "losing its prestige" and children incorporating more English words into their vocabulary. Hebrew

3672-411: Is no text on this object. In July 2008, Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa that he claimed may be the earliest Hebrew writing yet discovered, dating from around 3,000 years ago. Hebrew University archaeologist Amihai Mazar said that the inscription was "proto-Canaanite" but cautioned that "[t]he differentiation between the scripts, and between

3825-595: Is one of several languages for which the constitution of South Africa calls to be respected in their use for religious purposes. Also, Hebrew is an official national minority language in Poland , since 6 January 2005. Hamas has made Hebrew a compulsory language taught in schools in the Gaza Strip. Tabernacle The main source describing the tabernacle is the biblical Book of Exodus , specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary,

3978-563: Is referred to fifteen times in the Hebrew Bible ; 13 of these refer to the roof coverings. There is a strict set of rules to be followed for transporting the tabernacle laid out in the Hebrew Bible . For example: You must put the Levites in charge of the tabernacle of the Covenant, along with its furnishings and equipment. They must carry the tabernacle and its equipment as you travel, and they must care for it and camp around it. Whenever

4131-748: Is the official language of the State of Israel, while pre-revival forms of Hebrew are used for prayer or study in Jewish and Samaritan communities around the world today; the latter group utilizes the Samaritan dialect as their liturgical tongue. As a non- first language , it is studied mostly by non-Israeli Jews and students in Israel, by archaeologists and linguists specializing in the Middle East and its civilizations , and by theologians in Christian seminaries . The modern English word "Hebrew"

4284-841: Is the famous Moabite Stone , written in the Moabite dialect; the Siloam inscription , found near Jerusalem , is an early example of Hebrew. Less ancient samples of Archaic Hebrew include the ostraca found near Lachish , which describe events preceding the final capture of Jerusalem by Nebuchadnezzar and the Babylonian captivity of 586 BCE. In its widest sense, Biblical Hebrew refers to the spoken language of ancient Israel flourishing between c.  1000 BCE and c.  400 CE . It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them. Sometimes

4437-405: Is the primary official language of the State of Israel. As of 2013 , there are about 9 million Hebrew speakers worldwide, of whom 7 million speak it fluently. Currently, 90% of Israeli Jews are proficient in Hebrew, and 70% are highly proficient. Some 60% of Israeli Arabs are also proficient in Hebrew, and 30% report having a higher proficiency in Hebrew than in Arabic. In total, about 53% of

4590-547: Is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting

4743-650: The Chayei Adam in Hebrew, as opposed to Yiddish , as a guide to Halacha for the " average 17-year-old" (Ibid. Introduction 1). Similarly, Rabbi Yisrael Meir Kagan 's purpose in writing the Mishnah Berurah was to "produce a work that could be studied daily so that Jews might know the proper procedures to follow minute by minute". The work was nevertheless written in Talmudic Hebrew and Aramaic, since, "the ordinary Jew [of Eastern Europe] of

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4896-651: The Canaanite languages , it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period ) and Samaritanism . The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival . It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with

5049-462: The Euphrates , Jordan or Litani ; or maybe the northern Arabian Desert between Babylonia and Canaan ). Compare the word Habiru or cognate Assyrian ebru , of identical meaning. One of the earliest references to the language's name as " Ivrit " is found in the prologue to the Book of Sirach , from the 2nd century BCE. The Hebrew Bible does not use the term "Hebrew" in reference to

5202-568: The First Temple was built by King Solomon , completed in 957 BCE. According to the Book of Deuteronomy , as the sole place of Israelite korban (sacrifice), the Temple replaced the Tabernacle constructed in the Sinai under the auspices of Moses , as well as local sanctuaries, and altars in the hills. This Temple was sacked a few decades later by Shoshenq I , Pharaoh of Egypt . Although efforts were made at partial reconstruction, it

5355-520: The Gospel of Matthew . (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud , excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which

5508-761: The Hebrew Bible , the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel . It stood until c.  587 BCE , when it was destroyed during the Babylonian siege of Jerusalem . Almost a century later, the First Temple was replaced by the Second Temple , which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire . While

5661-625: The Herodian Temple , the structure consisted of the wider Temple precinct, the restricted Temple courts, and the Temple building itself: The Temple edifice had three distinct chambers: According to the Talmud , the Women's Court was to the east and the main area of the Temple to the west. The main area contained the butchering area for the sacrifices and the Outer Altar on which portions of most offerings were burned. An edifice contained

5814-565: The Holy of Holies , created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant , with its cherubim -covered mercy seat . An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the north side stood a table, on which lay the showbread . On the south side was the Menorah , holding seven oil lamps to give light. On the west side, just before

5967-591: The Jerusalem Talmud , tractate Yoma iii. 8 the candlestick and the plate are confused. The Temple was the place where offerings described in the course of the Hebrew Bible were carried out, including daily morning and afternoon offerings and special offerings on Sabbath and Jewish holidays . Levites recited Psalms at appropriate moments during the offerings, including the Psalm of the Day, special psalms for

6120-682: The Maccabean Revolt (167–160 BCE) and the emergence of the Hasmonean kingdom , the Great Jewish Revolt (66–73 CE), and the Bar Kokhba revolt (132–135 CE). The nationalist significance of Hebrew manifested in various ways throughout this period. Michael Owen Wise notes that "Beginning with the time of the Hasmonean revolt [...] Hebrew came to the fore in an expression akin to modern nationalism. A form of classical Hebrew

6273-601: The Priestly Blessing . The Mishna describes it as follows: The superintendent said to them, bless one benediction! and they blessed, and read the Ten Commandments, and the Shema, "And it shall come to pass if you will hearken", and "And [God] spoke...". They pronounced three benedictions with the people present: "True and firm", and the "Avodah" "Accept, Lord our God, the service of your people Israel, and

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6426-422: The Second Aliyah , it replaced a score of languages spoken by Jews at that time. Those languages were Jewish dialects of local languages, including Judaeo-Spanish (also called "Judezmo" and "Ladino"), Yiddish , Judeo-Arabic and Bukhori (Tajiki), or local languages spoken in the Jewish diaspora such as Russian , Persian and Arabic . The major result of the literary work of the Hebrew intellectuals along

6579-407: The Trumpeting Place inscription , two surviving pieces of the Herodian expansion of the Temple Mount. The Temple Warning inscriptions forbid the entry of pagans to the Temple, a prohibition also mentioned by the 1st century CE historian Josephus . These inscriptions were on the wall that surrounded the Temple and prevented non-Jews from entering the temple's courtyard. The Trumpeting Place inscription

6732-419: The Umayyad caliphate, the caliph Abd al-Malik ibn Marwan ordered a renovation of the Islamic mosque, constructing the Dome of the Rock , on the Temple Mount. The mosque has stood on the mount since 691 CE; the Jami Al-Aqsa . It has been renovated several times since, including during the Abbasid, Fatimid, Mamluk, and Ottoman eras. Archaeological excavations have found remnants of both the First Temple and

6885-477: The ecclesial body of the Church, and the Eucharistic body on the altar). The Temple Mount bears significance in Islam as it acted as a sanctuary for the Hebrew prophets and the Israelites . Islamic tradition says that a temple was first built on the Temple Mount by Solomon , the son of David . After the destruction of the second temple, it was rebuilt by the second Rashidun Caliph , Omar , which stands until today as Al-Aqsa Mosque . Traditionally referred to as

7038-399: The literary and liturgical language into everyday spoken language . However, his brand of Hebrew followed norms that had been replaced in Eastern Europe by different grammar and style, in the writings of people like Ahad Ha'am and others. His organizational efforts and involvement with the establishment of schools and the writing of textbooks pushed the vernacularization activity into

7191-408: The medieval period as the language of Jewish liturgy , rabbinic literature , intra-Jewish commerce, and Jewish poetic literature . The first dated book printed in Hebrew was published by Abraham Garton in Reggio ( Calabria , Italy) in 1475. With the rise of Zionism in the 19th century, the Hebrew language experienced a full-scale revival as a spoken and literary language. The creation of

7344-406: The new month , and other occasions, the Hallel during major Jewish holidays, and psalms for special sacrifices such as the "Psalm for the Thanksgiving Offering" ( Psalm 100). As part of the daily offering, a prayer service was performed in the Temple which was used as the basis of the traditional Jewish (morning) service recited to this day, including well-known prayers such as the Shema , and

7497-442: The ulam (antechamber), the hekhal (the "sanctuary"), and the Holy of Holies . The sanctuary and the Holy of Holies were separated by a wall in the First Temple and by two curtains in the Second Temple. The sanctuary contained the seven branched candlestick , the table of showbread and the Incense Altar . The main courtyard had thirteen gates. On the south side, beginning with the southwest corner, there were four gates: On

7650-469: The "Farthest Mosque" ( al-masjid al-aqṣa' literally "utmost site of bowing (in worship)" though the term now refers specifically to the mosque in the southern wall of the compound which today is known simply as al-haram ash-sharīf "the noble sanctuary"), the site is seen as the destination of Muhammad 's Night Journey , one of the most significant events recounted in the Quran and the place of his ascent heavenwards thereafter ( Mi'raj ). Muslims view

7803-454: The 1980s in the USSR , Hebrew studies reappeared due to people struggling for permission to go to Israel ( refuseniks ). Several of the teachers were imprisoned, e.g. Yosef Begun , Ephraim Kholmyansky , Yevgeny Korostyshevsky and others responsible for a Hebrew learning network connecting many cities of the USSR. Standard Hebrew, as developed by Eliezer Ben-Yehuda, was based on Mishnaic spelling and Sephardi Hebrew pronunciation. However,

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7956-535: The 19th century was a lexical modernization of Hebrew. New words and expressions were adapted as neologisms from the large corpus of Hebrew writings since the Hebrew Bible, or borrowed from Arabic (mainly by Ben-Yehuda) and older Aramaic and Latin. Many new words were either borrowed from or coined after European languages, especially English, Russian, German, and French. Modern Hebrew became an official language in British-ruled Palestine in 1921 (along with English and Arabic), and then in 1948 became an official language of

8109-424: The 7th century, the site had fallen into disrepair under Byzantine rule. After the Muslim conquest of Jerusalem in the 7th century during the Rashidun Caliphate , a mosque was built by caliph Umar ibn al-Khattab (reigned 634–644 CE) who first cleared the site of debris and then erected a mihrab and simple mosque on the same site as the present mosque. This first mosque construction was known as Masjid al-'Umari. During

8262-579: The Aramaized Rabbinic Hebrew of the Talmud. Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba 's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example,

8415-437: The Ark, even after the latter was returned. Under King Saul , the tabernacle was eventually moved to Nob , near Saul's his home town of Gibeah , but after he massacred the priests there ( 1 Samuel 21–22 ), it was moved to Gibeon , a hill-shrine ( 1 Chronicles 16:39 ; 21:29 ; 2 Chronicles 1:2–6 , 13). Just prior to David 's moving the ark to Jerusalem, the ark was located in Kiriath-Jearim ( 1 Chronicles 13:5–6 ). The Ark

8568-503: The British Mandate who at the turn of the 20th century were arriving in large numbers from diverse countries and speaking different languages. A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language . The results of Ben-Yehuda's lexicographical work were published in a dictionary ( The Complete Dictionary of Ancient and Modern Hebrew , Ben-Yehuda Dictionary ). The seeds of Ben-Yehuda's work fell on fertile ground, and by

8721-407: The Dome of the Rock is now located, to the north of the Dome of the Rock (Professor Asher Kaufman), or to the east of the Dome of the Rock (Professor Joseph Patrich of the Hebrew University ). The exact location of the Temple is a contentious issue, as questioning the exact placement of the Temple is often associated with Temple denial . Since the Holy of Holies lay at the center of the complex as

8874-432: The Dome of the Rock, as Kaufman postulated. However, chapter 54 of the Tractate Yoma and chapter 26 of the Tractate Sanhedrin assert that the Holy of Holies stood directly on the Foundation Stone , which agrees with the traditional view that the Dome of the Rock stands on the Temple's location. The Temple of Solomon or First Temple consisted of four main elements: In the case of the last and most elaborate structure,

9027-416: The Great conquered Babylon, he allowed the Jewish people to return from captivity. In time, a local version of Aramaic came to be spoken in Israel alongside Hebrew. By the beginning of the Common Era , Aramaic was the primary colloquial language of Samarian , Babylonian and Galileean Jews, and western and intellectual Jews spoke Greek , but a form of so-called Rabbinic Hebrew continued to be used as

9180-411: The Great ) with historical sources. The accuracy of these dates is contested by some modern researchers, who consider the biblical text to be of later date and based on a combination of historical records and religious considerations, leading to contradictions between different books of the Bible and making the dates unreliable. The new temple was dedicated by the Jewish governor Zerubbabel . However, with

9333-437: The Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet , precursor to the Arabic alphabet , also developed vowel pointing systems around this time. The Aleppo Codex , a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives into

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9486-454: The Israeli population speaks Hebrew as a native language, while most of the rest speak it fluently. In 2013 Hebrew was the native language of 49% of Israelis over the age of 20, with Russian , Arabic , French , English , Yiddish and Ladino being the native tongues of most of the rest. Some 26% of immigrants from the former Soviet Union and 12% of Arabs reported speaking Hebrew poorly or not at all. Steps have been taken to keep Hebrew

9639-408: The Jerusalem Law to be in violation of international law. The Jerusalem Islamic Waqf , based in Jordan, has administrative control of the Temple Mount. According to Matthew 24:2, Jesus predicts the destruction of the Second Temple. This idea, of the Temple as the body of Christ , became a rich and multi-layered theme in medieval Christian thought (where Temple/body can be the heavenly body of Christ,

9792-440: The Late Bronze Age. The detailed outlines for the tabernacle and its priests are enumerated in the Book of Exodus: Some interpreters assert the Tent of the Presence was a special meeting place outside the camp, unlike the Tabernacle which was placed in the center of the camp. According to Exodus 33:7–11 , this tent was for communion with Yahweh , to receive oracles and to understand the divine will. The people's elders were

9945-417: The Middle East was the closely related Aramaic language, then Greek , scholarly opinions on the exact dating of that shift have changed very much. In the first half of the 20th century, most scholars followed Abraham Geiger and Gustaf Dalman in thinking that Aramaic became a spoken language in the land of Israel as early as the beginning of Israel's Hellenistic period in the 4th century BCE, and that as

10098-474: The Ptolemaic army was defeated at Panium by Antiochus III of the Seleucids in 200 BCE, this policy changed. Antiochus wanted to Hellenise the Jews, attempting to introduce the Greek pantheon into the temple. Moreover, a rebellion ensued and was brutally crushed, but no further action by Antiochus was taken, and when Antiochus died in 187 BCE at Luristan , his son Seleucus IV Philopator succeeded him. However, his policies never took effect in Judea, since he

10251-546: The Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical " Third Temple " have not come to fruition in the modern era, though the Temple in Jerusalem still features prominently in Judaism . As an object of longing and a symbol of future redemption, the Temple has been commemorated in Jewish tradition through prayer, liturgical poetry, art, poetry, architecture, and other forms of expression. Outside of Judaism,

10404-429: The Second Temple. Among the artifacts of the First Temple are dozens of ritual immersion pools in this area surrounding the Temple Mount , as well as a large square platform identified by architectural archaeologist Leen Ritmeyer as likely being built by King Hezekiah c.  700 BCE as a gathering area in front of the Temple. Concrete finds from the Second Temple include the Temple Warning inscriptions and

10557-400: The Tabernacle is moved, the Levites will take it down and set it up again. Anyone else who goes too near the tabernacle will be executed. Twice a day, a priest would stand in front of the golden prayer altar and burn fragrant incense. Other procedures were also carried out in the tabernacle: An Israelite healed of tzaraath would be presented by the priest who had confirmed his healing "at

10710-449: The Talmud, the Gemara , generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which occasionally appears in the text of the Gemara, particularly in the Jerusalem Talmud and the classical aggadah midrashes . Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as

10863-406: The Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it

11016-579: The Temple ( 1 Kings 8:4 ). There is no mention of the tabernacle in the Tanakh after the destruction of Jerusalem and the Temple by the Babylonians in c. 587 BCE. Some rabbis have commented on the proximity of the narrative of the tabernacle with that of the episode known as the sin of the golden calf recounted in Exodus 32:1–6 . Maimonides asserts that the tabernacle and its accoutrements, such as

11169-595: The Temple (and today's Temple Mount) also carries a high level of significance in Islam and Christianity . One of the early Arabic names for Jerusalem is Bayt al-Maqdis, which preserves the memory of the Temple. The Temple Mount is home to two monumental Islamic structures, the Dome of the Rock and Al-Aqsa Mosque , which date to the Umayyad period. The site, known to Muslims as the "Al-Aqsa Mosque compound" or Haram al-Sharif,

11322-671: The Temple Mount) has the significance as a holy site/sanctuary (" haram ") for Muslims primarily in three ways, the first two being connected to the Temple. First, Muhammad (and his companions) prayed facing the Temple in Jerusalem (referred to as " Bayt Al-Maqdis ", in the Hadiths ) similar to the Jews before changing it to the Kaaba in Mecca sixteen months after arriving in Medina following

11475-528: The Temple at Jerusalem. "Helena had a golden candlestick made over the door of the Temple," to which statement is added that when the sun rose its rays were reflected from the candlestick and everybody knew that it was the time for reading the Shema'. She also made a golden plate on which was written the passage of the Pentateuch which the Kohen read when a wife suspected of infidelity was brought before him. In

11628-677: The Temple in Jerusalem as their inheritance, being the followers of the last prophet of God and believers in every prophet sent, including the prophets Moses and Solomon. To Muslims, Al-Aqsa Mosque is not built on top of the temple, rather, it is the Third Temple, and they are the true believers who worship in it, whereas Jews and Christians are disbelievers who do not believe in God's final prophets Jesus and Muhammad . In Islam, Muslims are encouraged to visit Jerusalem and pray at Al-Aqsa Mosque. There are over forty hadith about Al-Aqsa Mosque and

11781-421: The Temple is mourned on the Jewish fast day of Tisha B'Av . Three other minor fasts (Tenth of Tevet , 17th of Tammuz , and Third of Tishrei ), also mourn events leading to or following the destruction of the Temple. There are also mourning practices which are observed at all times, for example, the requirement to leave part of the house unplastered. The Temple Mount, along with the entire Old City of Jerusalem,

11934-509: The Temples". He adds that Jerusalem is sacred to Muslims because of its prior holiness to Jews and its standing as home to the biblical prophets and kings David and Solomon, all of whom he says are sacred figures in Islam. He claims that the Quran "expressly recognizes that Jerusalem plays the same role for Jews that Mecca has for Muslims". Ever since the Second Temple's destruction, a prayer for

12087-474: The Third Temple, noting it as an eternal house of prayer and describing it in detail. Hebrew language Hebrew ( Hebrew alphabet : עִבְרִית ‎, ʿĪvrīt , pronounced [ ʔivˈʁit ] or [ ʕivˈrit ] ; Samaritan script : ࠏࠨࠁࠬࠓࠪࠉࠕ ‎ ʿÎbrit ) is a Northwest Semitic language within the Afroasiatic language family . A regional dialect of

12240-422: The ability to speak the language and attempted to promote its use. According to the Jerusalem Talmud , Megillah 1:9: "Rebbi Jonathan from Bet Guvrrin said, four languages are appropriate that the world should use them, and they are these: The Foreign Language (Greek) for song, Latin for war, Syriac for elegies, Hebrew for speech. Some are saying, also Assyrian (Hebrew script) for writing." The later section of

12393-478: The above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the 10th century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls). However, today most Hebrew linguists classify Dead Sea Scroll Hebrew as

12546-561: The average Jew, and that the language had evolved since Biblical times as spoken languages do. Recent scholarship recognizes that reports of Jews speaking in Aramaic indicate a multilingual society, not necessarily the primary language spoken. Alongside Aramaic, Hebrew co-existed within Israel as a spoken language. Most scholars now date the demise of Hebrew as a spoken language to the end of the Roman period , or about 200 CE. It continued on as

12699-547: The beginning of the 20th century, Hebrew was well on its way to becoming the main language of the Jewish population of both Ottoman and British Palestine. At the time, members of the Old Yishuv and a very few Hasidic sects, most notably those under the auspices of Satmar , refused to speak Hebrew and spoke only Yiddish. In the Soviet Union, the use of Hebrew, along with other Jewish cultural and religious activities,

12852-576: The city in whose proximity it was found) is written in an old Semitic script, akin to the Phoenician one that, through the Greeks and Etruscans , later became the Latin alphabet of ancient Rome . The Gezer calendar is written without any vowels , and it does not use consonants to imply vowels even in the places in which later Hebrew spelling requires them. Numerous older tablets have been found in

13005-602: The composition of 1 Maccabees in archaizing Hebrew, Hasmonean coinage under John Hyrcanus (134-104 BCE), and coins from both the Great Revolt and Bar Kokhba Revolt featuring exclusively Hebrew and Palaeo-Hebrew script inscriptions. This deliberate use of Hebrew and Paleo-Hebrew script in official contexts, despite limited literacy, served as a symbol of Jewish nationalism and political independence. The Christian New Testament contains some Semitic place names and quotes. The language of such Semitic glosses (and in general

13158-570: The conquest of Canaan , the main Israelite camp was at Gilgal ( Joshua 4:19 ; 5:8–10 ) and the tabernacle was probably erected within the camp: Joshua 10:43ESV "…and returned into the camp" ( see Numbers 1:52–2:34 "…they shall camp facing the tent of meeting on every side"). After the conquest and division of the land among the tribes, the tabernacle was moved to Shiloh in Ephraimite territory (Joshua's tribe) to avoid disputes among

13311-459: The construction of a Third Temple has been a formal and mandatory part of the thrice-daily Jewish prayer services. However, the question of whether and when to construct the Third Temple is disputed both within the Jewish community and without; groups within Judaism argue both for and against construction of a new Temple, while the expansion of Abrahamic religion since the 1st century CE has made

13464-568: The dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim ( Sifra , Sifre , Mekhilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta . The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere;

13617-483: The door of the tabernacle of meeting", and a woman healed of prolonged menstruation would present her offering (two turtledoves or two young pigeons) to the priest "at the door of the tabernacle of meeting". It was at the door of the tabernacle that the community wept in sorrow when all the chiefs of the people were impaled and the men who had joined in worship to the Baal of Peor were killed on God's orders. During

13770-513: The earliest speakers of Modern Hebrew had Yiddish as their native language and often introduced calques from Yiddish and phono-semantic matchings of international words. Despite using Sephardic Hebrew pronunciation as its primary basis, modern Israeli Hebrew has adapted to Ashkenazi Hebrew phonology in some respects, mainly the following: The vocabulary of Israeli Hebrew is much larger than that of earlier periods. According to Ghil'ad Zuckermann : The number of attested Biblical Hebrew words

13923-512: The early 6th century BCE, the Neo-Babylonian Empire conquered the ancient Kingdom of Judah , destroying much of Jerusalem and exiling its population far to the east in Babylon . During the Babylonian captivity , many Israelites learned Aramaic, the closely related Semitic language of their captors. Thus, for a significant period, the Jewish elite became influenced by Aramaic. After Cyrus

14076-470: The fifth order, or division, of the Mishnah (compiled between 200 and 220 CE), provides detailed descriptions and discussions of the religious laws connected with Temple service including the sacrifices , the Temple and its furnishings, as well as the priests who carried out the duties and ceremonies of its service. Tractates of the order deal with the sacrifices of animals, birds, and meal offerings ,

14229-436: The finding of what he claims to be the oldest known Hebrew inscription, a curse tablet found at Mount Ebal , dated from around 3200 years ago. The presence of the Hebrew name of god , Yahweh, as three letters, Yod-Heh-Vav (YHV), according to the author and his team meant that the tablet is Hebrew and not Canaanite. However, practically all professional archeologists and epigraphers apart from Stripling's team claim that there

14382-582: The fire-offerings of Israel and their prayer receive with favor. Blessed is He who receives the service of His people Israel with favor" (similar to what is today the 17th blessing of the Amidah), and the Priestly Blessing, and on the Sabbath they recited one blessing; "May He who causes His name to dwell in this House, cause to dwell among you love and brotherliness, peace and friendship" on behalf of

14535-711: The first Middle East printing press, in Safed (modern Israel), produced a small number of books in Hebrew in 1577, which were then sold to the nearby Jewish world. This meant not only that well-educated Jews in all parts of the world could correspond in a mutually intelligible language, and that books and legal documents published or written in any part of the world could be read by Jews in all other parts, but that an educated Jew could travel and converse with Jews in distant places, just as priests and other educated Christians could converse in Latin. For example, Rabbi Avraham Danzig wrote

14688-476: The following definition of "Temple" in his Mishne Torah (Hil. Beit Ha-Bechirah ): They are enjoined to make, in what concerns it (i.e. the building of the Temple), a holy site and an inner-sanctum, and where there is positioned in front of the holy site a certain place that is called a 'Hall' ( Hebrew : אולם ). The three of these places are called 'Sanctuary' ( Hebrew : היכל ). They are [also] enjoined to make

14841-406: The generic term for these passages is Baraitot . The dialect of all these works is very similar to Mishnaic Hebrew. About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. By the third century CE, sages could no longer identify the Hebrew names of many plants mentioned in the Mishnah. Only a few sages, primarily in the southern regions, retained

14994-499: The golden Ark of the Covenant and the golden Menorah were meant as "alternates" to the human weakness and needs for physical idols as seen in the golden calf episode. Other scholars, such as Nachmanides , disagree and maintain that the tabernacle's meaning is not tied in with the golden calf, but instead symbolizes higher mystical lessons that symbolize God's constant closeness to the Children of Israel. Synagogue construction over

15147-491: The holy tongue ' or ' the tongue [of] holiness ' ) since ancient times. The language was not referred to by the name Hebrew in the Bible , but as Yehudit ( transl.  ' Judean ' ) or Səpaṯ Kəna'an ( transl.  "the language of Canaan " ). Mishnah Gittin 9:8 refers to the language as Ivrit , meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit , meaning Assyrian , which

15300-711: The importance of visiting the holy site. In another hadith the prophet Muhammad said, "You should not undertake a special journey to visit any place other than the following three Masjids with the expectations of getting greater reward: the Sacred Masjid of Makkah (Ka’bah), this Masjid of mine (the Prophet’s Masjid in Madinah), and Masjid Al-Aqsa (of Jerusalem)." According to Seyyed Hossein Nasr , professor of Islamic Studies at George Washington University, Jerusalem (i.e.,

15453-775: The issue contentious within Christian and Islamic thought as well. Furthermore, the complicated political status of Jerusalem makes reconstruction difficult, while Al-Aqsa Mosque and the Dome of the Rock have been constructed at the traditional physical location of the Temple. In 363 CE, the Roman emperor Julian had ordered Alypius of Antioch to rebuild the Temple as part of his campaign to strengthen non-Christian religions. The attempt failed, with contemporary accounts mentioning divine fire falling from Heaven but also perhaps due to sabotage, an accidental fire, or an earthquake in Galilee . The Book of Ezekiel prophesies what would be

15606-600: The land which You gave to their fathers. ... If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatever plague, whatever sickness there be; whatever prayer and supplication be made by any person of all Your people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house - may You hear in heaven Your dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart You know. Seder Kodashim ,

15759-587: The language of the Hebrew people; its later historiography, in the Book of Kings , refers to it as יְהוּדִית Yehudit " Judahite (language)". Hebrew belongs to the Canaanite group of languages . Canaanite languages are a branch of the Northwest Semitic family of languages. Hebrew was the spoken language in the Iron Age kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. Epigraphic evidence from this period confirms

15912-465: The language spoken by Jews in scenes from the New Testament) is often referred to as "Hebrew" in the text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of

16065-471: The language. The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by the efforts of Ben-Yehuda. He joined the Jewish national movement and in 1881 immigrated to Palestine , then a part of the Ottoman Empire . Motivated by the surrounding ideals of renovation and rejection of the diaspora " shtetl " lifestyle, Ben-Yehuda set out to develop tools for making

16218-499: The languages themselves in that period, remains unclear", and suggested that calling the text Hebrew might be going too far. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic period , the traditional time of the reign of David and Solomon . Classified as Archaic Biblical Hebrew , the calendar presents a list of seasons and related agricultural activities. The Gezer calendar (named after

16371-504: The last two thousand years has followed the outlines of the original tabernacle. Every synagogue has at its front an ark, aron kodesh , containing the Torah scrolls, comparable to the Ark of the Covenant which contained the tablets with Ten Commandments. This is the holiest spot in a synagogue, equivalent to the Holy of Holies. There is also usually a constantly lighted lamp, Ner tamid , or

16524-621: The laws of bringing a sacrifice, such as the sin offering and the guilt offering , and the laws of misappropriation of sacred property. In addition, the order contains a description of the Second Temple ( tractate Middot ), and a description and rules about the daily sacrifice service in the Temple ( tractate Tamid ). In the Babylonian Talmud , all the tractates have Gemara – rabbinical commentary and analysis – for all their chapters; some chapters of Tamid, and none on Middot and Kinnim. The Jerusalem Talmud has no Gemara on any of

16677-727: The newly declared State of Israel . Hebrew is the most widely spoken language in Israel today. In the Modern Period, from the 19th century onward, the literary Hebrew tradition revived as the spoken language of modern Israel, called variously Israeli Hebrew , Modern Israeli Hebrew , Modern Hebrew , New Hebrew , Israeli Standard Hebrew , Standard Hebrew and so on. Israeli Hebrew exhibits some features of Sephardic Hebrew from its local Jerusalemite tradition but adapts it with numerous neologisms, borrowed terms (often technical) from European languages and adopted terms (often colloquial) from Arabic. The literary and narrative use of Hebrew

16830-529: The north side, beginning with the northwest corner, there were four gates: The Hall of Hewn Stones (Hebrew: לשכת הגזית Lishkat haGazit ), also known as the Chamber of Hewn Stone , was the meeting place, or council-chamber, of the Sanhedrin during the Second Temple period (6th century BCE – 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside

16983-535: The other being Aramaic , still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew , with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity . For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh ( לְשׁוֹן הַקֹּדֶש , lit.   '

17136-525: The other tribes ( Joshua 18:1 ; 19:51 ; 22:9 ; Psalm 78:60 ). It remained there during most of the rule of the Judges . According to a possible translation of Judges 20:26–28 , the Ark, and thus the tabernacle, was at Bethel while Phinehas, grandson of Aaron, was alive. After the Ark of the Covenant was captured by the Philistines , the subsequent history of the tabernacle is separate from that of

17289-643: The present day. It is perhaps the most important Hebrew manuscript in existence. During the Golden age of Jewish culture in Spain , important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic . Important Hebrew grammarians were Judah ben David Hayyuj , Jonah ibn Janah , Abraham ibn Ezra and later (in Provence ), David Kimhi . A great deal of poetry

17442-635: The primary language of use, and to prevent large-scale incorporation of English words into the Hebrew vocabulary. The Academy of the Hebrew Language of the Hebrew University of Jerusalem currently invents about 2,000 new Hebrew words each year for modern words by finding an original Hebrew word that captures the meaning, as an alternative to incorporating more English words into Hebrew vocabulary. The Haifa municipality has banned officials from using English words in official documents, and

17595-451: The region was Old Aramaic . Hebrew was extinct as a colloquial language by late antiquity , but it continued to be used as a literary language, especially in Spain, as the language of commerce between Jews of different native languages, and as the liturgical language of Judaism, evolving various dialects of literary Medieval Hebrew , until its revival as a spoken language in the late 19th century. In May 2023, Scott Stripling published

17748-431: The region with similar scripts written in other Semitic languages, for example, Proto-Sinaitic . It is believed that the original shapes of the script go back to Egyptian hieroglyphs , though the phonetic values are instead inspired by the acrophonic principle. The common ancestor of Hebrew and Phoenician is called Canaanite , and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document

17901-734: The rest of the Middle East; and eventually Greek functioned as another international language with the eastern areas of the Roman Empire. William Schniedewind argues that after waning in the Persian period, the religious importance of Hebrew grew in the Hellenistic and Roman periods, and cites epigraphical evidence that Hebrew survived as a vernacular language – though both its grammar and its writing system had been substantially influenced by Aramaic. According to another summary, Greek

18054-517: The sanctuary and half outside, with doors providing access both to the temple and to the outside. The chamber is said to have resembled a basilica in appearance, having two entrances: one in the east and one in the west. On the east side was the Gate of Nicanor, between the Women's Courtyard and the main Temple Courtyard, which had two minor doorways, one on its right and one on its left. On

18207-466: The six-branch seven-lamp Temple menorah , table for showbread , and an altar of incense . An enclosure containing the sacrificial altar and bronze laver for the priests to wash surrounded these chambers. Traditional scholars contend that it describes an actual tabernacle used in the time of Moses and thereafter. This view is based on the existence of significant parallels between the biblical Tabernacle and similar structures from ancient Egypt during

18360-493: The southern villages of Judea." In other words, "in terms of dialect geography, at the time of the tannaim Palestine could be divided into the Aramaic-speaking regions of Galilee and Samaria and a smaller area, Judaea, in which Rabbinic Hebrew was used among the descendants of returning exiles." In addition, it has been surmised that Koine Greek was the primary vehicle of communication in coastal cities and among

18513-474: The spoken language of the Russian Jews, should be treated as their only national language, while Hebrew was to be treated as a foreign language. Hebrew books and periodicals ceased to be published and were seized from the libraries, although liturgical texts were still published until the 1930s. Despite numerous protests, a policy of suppression of the teaching of Hebrew operated from the 1930s on. Later in

18666-515: The subject of a remarkable prophetic event at the site of this tent in Numbers 11:24–30 . In Exodus 31, the main builder and maker of the priestly vestments is specified as Bezalel , son of Uri son of Hur of the tribe of Judah , who was assisted by Oholiab and a number of skilled artisans. During the Exodus , the wandering in the desert and the conquest of Canaan , the Tabernacle

18819-615: The tabernacle from Aaron onwards ( Numbers 6:22–27 ). Some Christian churches are built like a tent, to symbolize the tent of God with men, including St. Matthew Cathedral, São Mateus , Brazil, Zu den heiligen Engeln (To the Holy Angels), Hanover , Germany and the Cardboard Cathedral , Christchurch, New Zealand. A mashkhanna ࡌࡀࡔࡊࡍࡀ maškna (hebrew cognate מִשְׁכַּן mishkān ), Beth Manda ࡁࡉࡕ ࡌࡀࡍࡃࡀ , Beit Manda , or Mandi ('house of knowledge'),

18972-479: The temple in 164 BCE and the Jews celebrate this event to this day as the central theme of the non-biblical festival of Hanukkah . During the Roman era, Pompey entered (and thereby desecrated) the Holy of Holies in 63 BCE, but left the Temple intact. In 54 BCE, Crassus looted the Temple treasury. Around 20 BCE, the building was renovated and expanded by Herod the Great , and became known as Herod's Temple . It

19125-637: The temple sanctuary is called Beit HaMikdash ( Hebrew : בית המקדש ), meaning, "The Holy House", and only the Temple in Jerusalem is referred to by this name. In classic English texts, however, the word "Temple" is used interchangeably, sometimes having the strict connotation of the Temple precincts, with its courts ( Greek : ἱερὸν ), while at other times having the strict connotation of the Temple Sanctuary ( Greek : ναός ). While Greek and Hebrew texts make this distinction, English texts do not always do so. Jewish rabbi and philosopher Maimonides gave

19278-553: The times their corresponding offerings were performed in the Temple. The Temple is mentioned extensively in Orthodox services . Conservative Judaism retains mentions of the Temple and its restoration, but removes references to the sacrifices . References to sacrifices on holidays are made in the past tense, and petitions for their restoration are removed. Mentions in Orthodox Jewish services include: The destruction of

19431-403: The tractates of Kodashim. The Talmud ( Yoma 9b) describes traditional theological reasons for the destruction: "Why was the first Temple destroyed? Because the three cardinal sins were rampant in society: idol worship, licentiousness, and murder… And why then was the second Temple – wherein the society was involved in Torah, commandments and acts of kindness – destroyed? Because gratuitous hatred

19584-580: The upper class of Jerusalem , while Aramaic was prevalent in the lower class of Jerusalem, but not in the surrounding countryside. After the suppression of the Bar Kokhba revolt in the 2nd century CE, Judaeans were forced to disperse. Many relocated to Galilee, so most remaining native speakers of Hebrew at that last stage would have been found in the north. Many scholars have pointed out that Hebrew continued to be used alongside Aramaic during Second Temple times, not only for religious purposes but also for nationalistic reasons, especially during revolts such as

19737-419: The veil, was the golden altar of incense . It was constructed of 4 woven layers of curtains and 48 15-foot tall standing wood boards overlaid in gold and held in place by its bars and silver sockets and was richly furnished with valuable materials taken from Egypt at God's command. The English word tabernacle derives from the Latin tabernāculum (meaning "tent" or "hut"), which in ancient Roman religion

19890-553: The verses revealed (Sura 2:144, 149–150). Secondly, during the Meccan part of his life, he reported to have been to Jerusalem by night and prayed in the Temple, as the first part of his otherworldly journey ( Isra and Mi'raj ). Imam Abdul Hadi Palazzi , leader of Italian Muslim Assembly, quotes the Quran to support Judaism's special connection to the Temple Mount. According to Palazzi, "The most authoritative Islamic sources affirm

20043-664: The virtue of visiting and praying in it, or at least sending oil to light its lamps. In a hadith compiled by Al-Tabarani , Bayhaqi , and Suyuti , the Prophet Muhammad said, "A prayer in Makkah (Ka’bah) is worth 1,000,000 times (reward), a prayer in my mosque (Madinah) is worth 1,000 times and a prayer in Al-Aqsa Sanctuary is worth 500 times more reward than anywhere else." Another hadith compiled by imams Muhammad al-Bukhari , Muslim , and Abu Dawud expounds on

20196-420: The weekly Priestly Guard that departed. In addition to the sacrifices, the Temple was considered a special location for prayer to God: When Your people Israel are smitten down before the enemy, when they sin against You, if they turn again to You, and confess Your name, and pray and make supplication to You in this house - may You hear in heaven, and forgive the sin of Your people Israel, and bring them back to

20349-778: The western wall, which was relatively unimportant, there were two gates that did not have any name. The Mishnah lists concentric circles of holiness surrounding the Temple: Holy of Holies; Sanctuary; Vestibule; Court of the Priests; Court of the Israelites; Court of the Women; Temple Mount; the walled city of Jerusalem ; all the walled cities of the Land of Israel ; and the borders of the Land of Israel. The Talmud speaks also of important presents which Queen Helena of Adiabene gave to

20502-413: The widely accepted view that the earlier layers of biblical literature reflect the language used in these kingdoms. Furthermore, the content of Hebrew inscriptions suggests that the written texts closely mirror the spoken language of that time. Scholars debate the degree to which Hebrew was a spoken vernacular in ancient times following the Babylonian exile when the predominant international language in

20655-474: Was a spoken language , and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language . The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and were written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of

20808-691: Was a rectangular sanctuary draped with goat-hair curtains, with the roof coverings made from rams' skins. Beyond this curtain was the cube-shaped inner room, the Kodesh Hakedashim ( Holy of Holies ). This area housed the Ark of the Covenant , inside which were the two stone tablets brought down from Mount Sinai by Moses on which were written the Ten Commandments , a golden urn holding the manna , and Aaron 's rod which had budded and borne ripe almonds ( Exodus 16:33–34 , Numbers 17:1–11 , Deuteronomy 10:1–5 ; Hebrews 9:2–5 ). Tachash

20961-481: Was a ritual structure. The Hebrew word mishkan implies "dwell", "rest", or "to live in". In Greek , including the Septuagint , the Hebrew is translated σκηνή ( skēnē ), itself a Semitic loanword meaning "tent". A detailed description of a tabernacle, located in Exodus chapters 25–27 and Exodus chapters 35–40 , refers to an inner shrine, the Holy of Holies , housing the ark, and an outer chamber with

21114-530: Was assassinated the year after his ascension to the throne. Antiochus IV Epiphanes succeeded his older brother to the Seleucid throne and immediately adopted his father's previous policy of universal Hellenisation. The Jews rebelled again and Antiochus, in a rage, retaliated in force. Considering the previous episodes of discontent, the Jews became incensed when the religious observances of Sabbath and circumcision were officially outlawed. When Antiochus erected

21267-461: Was called for by Cyrus the Great and began in 538 BCE, after the fall of the Neo-Babylonian Empire the year before. According to some 19th-century calculations, work started later, in April 536 BCE and was completed on 21 February, 515 BCE, 21 years after the start of the construction. This date is obtained by coordinating Ezra 3:8–10 (the third day of Adar , in the sixth year of the reign of Darius

21420-448: Was captured from Jordan by Israel in 1967 during the Six-Day War , allowing Jews once again to visit the holy site. Jordan had occupied East Jerusalem and the Temple Mount immediately following Israel's declaration of independence on May 14, 1948. Israel officially unified East Jerusalem , including the Temple Mount, with the rest of Jerusalem in 1980 under the Jerusalem Law , though United Nations Security Council Resolution 478 declared

21573-448: Was destroyed by the Romans in 70 CE during the Siege of Jerusalem . During the Bar Kokhba revolt against the Romans in 132–135 CE, Simon bar Kokhba and Rabbi Akiva wanted to rebuild the Temple, but bar Kokhba's revolt failed and the Jews were banned from Jerusalem (except for Tisha B'Av ) by the Roman Empire. The emperor Julian allowed the Temple to be rebuilt, but the Galilee earthquake of 363 ended all attempts ever since. By

21726-402: Was eventually brought to Jerusalem, where it was placed "inside the tent David had pitched for it" ( 2 Samuel 6:17 ; 1 Chronicles 15:1 ), not in the tabernacle, which remained at Gibeon. The altar of the tabernacle at Gibeon was used for sacrificial worship ( 1 Chronicles 16:39 ; 21:29 ; 1 Kings 3:2–4 ), until Solomon brought the structure and its furnishings to Jerusalem to furnish and dedicate

21879-414: Was found at the southwest corner of Temple Mount, and is believed to mark the site where the priests used to declare the advent of Shabbat and other Jewish holidays. Ritual objects used in the temple service were carried off and many are likely located in museum collections, and, in popular conspiracy theories, that of the Vatican Museums . There are three main theories as to where the Temple stood: where

22032-416: Was in part a portable tent, and in part a wooden enclosure draped with ten curtains, of blue ( tekhelet תְּכֵלֶת), purple ( ’argāmān אַרְגָּמָן), and scarlet ( šānî שָׁנִי) fabric. It had a rectangular, perimeter fence of fabric, poles and staked cords. This rectangle was always erected when the Israelite tribes would camp, oriented to the east as the east side had no frames. In the center of this enclosure

22185-456: Was narrowly avoided in 332 BCE when the Jews refused to acknowledge the deification of Alexander the Great of Macedonia, but Alexander was placated at the last minute by astute diplomacy and flattery. After the death of Alexander on 13 June 323 BCE, and the dismembering of his empire, the Ptolemies came to rule over Judea and the Temple. Under the Ptolemies, the Jews were given many civil liberties and lived content under their rule. However, when

22338-438: Was now a more significant written language than Aramaic within Judaea." This nationalist aspect was further emphasized during periods of conflict, as Hannah Cotton observing in her analysis of legal documents during the Jewish revolts against Rome that "Hebrew became the symbol of Jewish nationalism, of the independent Jewish State." The nationalist use of Hebrew is evidenced in several historical documents and artefacts, including

22491-399: Was only in 835 BCE when Jehoash, King of Judah , in the second year of his reign invested considerable sums in reconstruction, only to have it stripped again for Sennacherib , King of Assyria c.  700 BCE . The First Temple was totally destroyed in the Siege of Jerusalem by the Neo-Babylonian Empire in 586 BCE. According to the Book of Ezra , construction of the Second Temple

22644-427: Was rampant in society." Part of the traditional Jewish morning service, the part surrounding the Shema prayer, is essentially unchanged from the daily worship service performed in the Temple. In addition, the Amidah prayer traditionally replaces the Temple's daily tamid and special-occasion Mussaf (additional) offerings (there are separate versions for the different types of sacrifices ). They are recited during

22797-470: Was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, Ha-Me'assef (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad ) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. Hamagid , founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky ; there were also novels written in

22950-479: Was suppressed. Soviet authorities considered the use of Hebrew "reactionary" since it was associated with Zionism, and the teaching of Hebrew at primary and secondary schools was officially banned by the People's Commissariat for Education as early as 1919, as part of an overall agenda aiming to secularize education (the language itself did not cease to be studied at universities for historical and linguistic purposes ). The official ordinance stated that Yiddish, being

23103-437: Was the language of government, Hebrew the language of prayer, study and religious texts, and Aramaic was the language of legal contracts and trade. There was also a geographic pattern: according to Bernard Spolsky , by the beginning of the Common Era, " Judeo-Aramaic was mainly used in Galilee in the north, Greek was concentrated in the former colonies and around governmental centers, and Hebrew monolingualism continued mainly in

23256-408: Was to a certain extent a pidgin . Near the end of that century the Jewish activist Eliezer Ben-Yehuda , owing to the ideology of the national revival ( שיבת ציון , Shivat Tziyon , later Zionism ), began reviving Hebrew as a modern spoken language. Eventually, as a result of the local movement he created, but more significantly as a result of the new groups of immigrants known under the name of

23409-570: Was written, by poets such as Dunash ben Labrat , Solomon ibn Gabirol , Judah ha-Levi , Moses ibn Ezra and Abraham ibn Ezra , in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets. The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to

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