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88-574: Hexapla ( Koinē Greek : Ἑξαπλᾶ , lit.   'sixfold'), also called Origenis Hexaplorum , is a critical edition of the Hebrew Bible in six versions, four of them translated into Greek , preserved only in fragments. It was an immense and complex word-for-word comparison of the original Hebrew Scriptures with the Greek Septuagint translation and with other Greek translations. The term especially and generally applies to

176-431: A shrine . It contained a niche in the wall. A chipped pillar of volcanic stone that was found nearby might have fitted into this niche. The dead were buried under the floors or in the rubble fill of abandoned buildings. There are several collective burials. Not all the skeletons are completely articulated, which may point to a time of exposure before burial. A skull cache contained seven skulls. The jaws were removed and

264-623: A stress accent system , and the monophthongization of several diphthongs: The Koine-period Greek in the table is taken from a reconstruction by Benjamin Kantor of New Testament Judeo-Palestinian Koine Greek. The realizations of most phonemes reflect general changes around the Greek-speaking world, including vowel isochrony and monophthongization, but certain sound values differ from other Koine varieties such as Attic, Egyptian and Anatolian. More general Koine phonological developments include

352-461: A central courtyard. There is one big room (6.5 m × 4 m (21.3  ft × 13.1 ft) and 7 m × 3 m (23.0  ft × 9.8 ft)) with internal divisions; the rest are small, presumably used for storage. The rooms have red or pinkish terrazzo -floors made of lime. Some impressions of mats made of reeds or rushes have been preserved. The courtyards have clay floors. Kathleen Kenyon interpreted one building as

440-429: A few ground-stone axes made of greenstone. Other items discovered included dishes and bowls carved from soft limestone, spindle whorls made of stone and possible loom weights, spatulae and drills, stylised anthropomorphic plaster figures, almost life-size, anthropomorphic and theriomorphic clay figurines, as well as shell and malachite beads. In the late 4th millennium BCE, Jericho was occupied during Neolithic 2 and

528-542: A hundred men more than a hundred days to construct, thus suggesting some kind of social organization. The town contained round mud-brick houses, yet no street planning. The identity and number of the inhabitants of Jericho during the PPNA period is still under debate, with estimates going as high as 2,000–3,000, and as low as 200–300. It is known that this population had domesticated emmer wheat , barley and pulses and hunted wild animals. The Pre-Pottery Neolithic B (PPNB)

616-450: A more open pronunciation than other Koine dialects, distinguished as open-mid /ɛ/ vs. close-mid /e/ , rather than as true-mid /e̞/ vs. close-mid /e̝/ as has been suggested for other varieties such as Egyptian. This is evidenced on the basis of Hebrew transcriptions of ε with pataḥ/qamets /a/ and not tsere/segol /e/ . Additionally, it is posited that α perhaps had a back vowel pronunciation as /ɑ/ , dragged backwards due to

704-580: A role in putting down the Bar Kochba revolt in 133. Accounts of Jericho by a Christian pilgrim are given in 333. Shortly thereafter the built-up area of the town was abandoned and a Byzantine Jericho, Ericha , was built 1600 metres (1 mi) to the east, on which the modern town is centered. Christianity took hold in the city during the Byzantine era and the area was heavily populated. A number of monasteries and churches were built, including

792-692: A separate work called Tetrapla (a synoptic set of four Greek translations), placing the Septuagint alongside the translations of Symmachus, Aquila and Theodotion. Both Hexapla and Tetrapla are found in Greek manuscripts of the Septuagint, as well as manuscripts of the Syro-hexaplar version . However, in a number of cases, the names of "Hexapla" and "Octapla" (in the Book of Job from the manuscripts of

880-605: A swimming pool at the Hasmonean royal winter palaces , as described by the Roman Jewish historian Josephus , took place during a banquet organized by Herod's Hasmonean mother-in-law. After the construction of the palaces, the city had functioned not only as an agricultural center and as a crossroad, but also as a winter resort for Jerusalem 's aristocracy. Herod was succeeded in Judea by his son, Herod Archelaus , who built

968-460: A very important source of information on the ancient Koine is the modern Greek language with all its dialects and its own Koine form, which have preserved some of the ancient language's oral linguistic details which the written tradition has lost. For example, Pontic and Cappadocian Greek preserved the ancient pronunciation of η as ε ( νύφε, συνέλικος, τίμεσον, πεγάδι for standard Modern Greek νύφη, συνήλικος, τίμησον, πηγάδι etc.), while

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1056-564: A village in his name not far to the north, Archelaïs (modern Khirbet al-Beiyudat), to house workers for his date plantation. First-century Jericho is described in Strabo 's Geography as follows: Jericho is a plain surrounded by a kind of mountainous country, which in a way, slopes toward it like a theatre. Here is the Phoenicon , which is mixed also with all kinds of cultivated and fruitful trees, though it consists mostly of palm trees. It

1144-513: Is 100 stadia in length and is everywhere watered with streams. Here also are the Palace and the Balsam Park. The Christian Gospels state that Jesus of Nazareth passed through Jericho where he healed blind beggars ( Matthew 20:29 ), and inspired a local chief tax collector named Zacchaeus to repent of his dishonest practices ( Luke 19:1–10 ). The road between Jerusalem and Jericho is

1232-706: Is Attic. In other words, Koine Greek can be regarded as Attic with the admixture of elements especially from Ionic, but also from other dialects. The degree of importance of the non-Attic linguistic elements on Koine can vary depending on the region of the Hellenistic world. In that respect, the varieties of Koine spoken in the Ionian colonies of Anatolia (e.g. Pontus , cf. Pontic Greek ) would have more intense Ionic characteristics than others and those of Laconia and Cyprus would preserve some Doric and Arcadocypriot characteristics, respectively. The literary Koine of

1320-500: Is a 40,000 square metres (430,000 sq ft) settlement surrounded by a massive stone wall over 3.6 metres (12 ft) high and 1.8 metres (5 ft 11 in) wide at the base, inside of which stood a stone tower, over 8.5 metres (28 ft) high, containing an internal staircase with 22 stone steps and placed in the centre of the west side of the tell. This tower and the even older ones excavated at Tell Qaramel in Syria are

1408-648: Is a city in the West Bank , Palestine ; it is the administrative seat of the Jericho Governorate of Palestine. Jericho is located in the Jordan Valley , with the Jordan River to the east and Jerusalem to the west. In 2017, it had a population of 20,907. From the end of the era of Mandatory Palestine , the city was annexed and ruled by Jordan from 1949 to 1967 and, with the rest of

1496-520: Is a term used for present tense verbs that are used in some narrative sections of the New Testament to describe events that are in the past with respect to the speaker. This is seen more in works attributed to Mark and John than Luke . It is used 151 times in the Gospel of Mark in passages where a reader might expect a past tense verb. Scholars have presented various explanations for this; in

1584-666: Is being carried out as The Hexapla Project under the auspices of the International Organization for Septuagint and Cognate Studies , and directed by Dr Neil McLynn. The members of the editorial board are: Peter J. Gentry ( Southern Baptist Theological Seminary and the Göttinger Septuaginta-Unternehmen ), Dr Alison G. Salvesen ( Oxford University ), and Bas ter Haar Romeny ( Leiden University ). Origen began to study Biblical Hebrew in his youth; forced to relocate to Palestine during

1672-620: Is derived from the Koine Greek term ἡ κοινὴ διάλεκτος ( hē koinḕ diálektos ), meaning "the common dialect". The Greek word κοινή ( koinḗ ) itself means "common". The word is pronounced / k ɔɪ ˈ n eɪ / , / ˈ k ɔɪ n eɪ / , or / k iː ˈ n iː / in US English and / ˈ k ɔɪ n iː / in UK English. The pronunciation of the word koine itself gradually changed from [koinéː] (close to

1760-698: Is rendered in a reconstructed pronunciation representing a hypothetical conservative variety of mainland Greek Koiné in the early Roman period. The transcription shows raising of η to /eː/ , partial (pre-consonantal/word-final) raising of ῃ and ει to /iː/ , retention of pitch accent, and retention of word-initial /h/ (the rough breathing ). περὶ peri ὧν hoːn Θισ[β]εῖς tʰizbîːs λόγους lóɡuːs ἐποιήσαντο· epojéːsanto; Jericho Jericho ( / ˈ dʒ ɛr ɪ k oʊ / JERR -ik-oh ; Arabic : أريحا , romanized :  Arīḥā , IPA: [ʔaˈriːħaː] ; Hebrew : יְרִיחוֹ , romanized :  Yərīḥō )

1848-834: Is sometimes used for the Greek written by the Greek Church Fathers , the Early Christian theologians in late antiquity. Christian writers in the earliest time tended to use a simple register of Koiné, relatively close to the spoken language of their time, following the model of the Bible. After the 4th century, when Christianity became the state church of the Roman Empire , more learned registers of Koiné also came to be used. Koine period Greek differs from Classical Greek in many ways: grammar , word formation , vocabulary and phonology (sound system). During

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1936-577: The Church Fathers . In this context, Koine Greek is also known as "Biblical", "New Testament", "ecclesiastical", or "patristic" Greek. The Roman Emperor Marcus Aurelius wrote his private thoughts in Koine Greek in a work that is now known as Meditations . Koine Greek continues to be used as the liturgical language of services in the Greek Orthodox Church and in some Greek Catholic churches . The English-language name Koine

2024-591: The Classical Attic pronunciation [koi̯.nɛ̌ː] ) to [cyˈni] (close to the Modern Greek [ciˈni] ). In Modern Greek, the language is referred to as Ελληνιστική Κοινή , "Hellenistic Koiné", in the sense of "Hellenistic supraregional language "). Ancient scholars used the term koine in several different senses. Scholars such as Apollonius Dyscolus (second century AD) and Aelius Herodianus (second century AD) maintained

2112-542: The Hexapla : [D]ue to discrepancies between the manuscripts of the Old Testament, with God's help, we were able to overcome using the testimony of other editions. This is because these points in the Septuagint, which because of discrepancies found in [other] manuscripts had given occasion for doubt, we have evaluated on the basis of these other editions, and marked with an obelus those places that were missing in

2200-622: The Israelites in the Promised Land . Archaeological excavations have failed to find traces of a fortified city at the site during the relevant time, the 13th century BCE at the end of the Bronze Age. In fact, the current consensus among scholars is that Jericho was unoccupied from the late 15th century until the 10th/9th centuries BCE, although this has been questioned by recent excavations. Tell es-Sultan remained unoccupied from

2288-582: The Monastery of Saint George of Choziba in 340 CE and a domed church dedicated to Saint Eliseus . At least two synagogues were also built in the 6th century CE. The monasteries were abandoned after the Sasanian invasion of 614 . The Jericho synagogue in the Royal Maccabean winter palace at Jericho dates from 70 to 50 BCE. A synagogue dating to the late 6th or early 7th century CE

2376-541: The Tsakonian language preserved the long α instead of η ( ἁμέρα, ἀστραπά, λίμνα, χοά etc.) and the other local characteristics of Doric Greek . Dialects from the southern part of the Greek-speaking regions ( Dodecanese , Cyprus , etc.), preserve the pronunciation of the double similar consonants ( ἄλ-λος, Ἑλ-λάδα, θάλασ-σα ), while others pronounce in many words υ as ου or preserve ancient double forms ( κρόμμυον – κρεμ-μυον, ράξ – ρώξ etc.). Linguistic phenomena like

2464-625: The Younger Dryas period of cold and drought, permanent habitation of any one location was impossible. However, the Ein es-Sultan spring at what would become Jericho was a popular camping ground for Natufian hunter-gatherer groups, who left a scattering of crescent-shaped microlith tools behind them. Around 9600 BCE, the droughts and cold of the Younger Dryas stadial had come to an end, making it possible for Natufian groups to extend

2552-662: The papyri , for being two kinds of texts which have authentic content and can be studied directly. Other significant sources are the Septuagint , the Greek translation of the Hebrew Bible , and the Greek New Testament . The teaching of these texts was aimed at the most common people, and for that reason, they use the most popular language of the era. Other sources can be based on random findings such as inscriptions on vases written by popular painters, mistakes made by Atticists due to their imperfect knowledge of Attic Greek or even some surviving Greco-Latin glossaries of

2640-563: The persecution of Christianity in Alexandria , he went into biblical textology. By the 240s, he commented on virtually all the Old and New Testament books. His method of working with the biblical text was described in a message to Sextus Julius Africanus (c. 240) and a commentary on the Gospel of Matthew: Origen, in his Commentary of the Gospel of Matthew , explained the purpose for creating

2728-726: The "oldest fortified city in the world". Jericho's name in Modern Hebrew , Yeriẖo , is generally thought to derive from the Canaanite word rēḥ ' fragrant ' , but other theories hold that it originates in the Canaanite word Yaraḥ ' moon ' or the name of the lunar deity Yarikh , for whom the city was an early centre of worship. Jericho's Arabic name, Arīḥā , means ' fragrant ' and also has its roots in Canaanite Reaẖ . The first excavations of

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2816-692: The Common Greek dialect had been unclear since ancient times. During the Hellenistic period , most scholars thought of Koine as the result of the mixture of the four main Ancient Greek dialects, " ἡ ἐκ τῶν τεττάρων συνεστῶσα " (the composition of the Four). This view was supported in the early twentieth century by Paul Kretschmer in his book Die Entstehung der Koine (1901), while Ulrich von Wilamowitz-Moellendorff and Antoine Meillet , based on

2904-538: The Hebrew text [...] while others have added the asterisk sign where it was apparent that the lessons were not found in the Septuagint; we have added the other, consistent with the text of the Hebrew editions. The text of the Hexapla was organized in the form of six columns representing synchronized versions of the same Old Testament text, which placed side by side were the following: At the end of his life Origen prepared

2992-570: The Hellenistic age resembles Attic in such a degree that it is often mentioned as Common Attic . The first scholars who studied Koine, both in Alexandrian and Early Modern times, were classicists whose prototype had been the literary Attic Greek of the Classical period and frowned upon any other variety of Ancient Greek . Koine Greek was therefore considered a decayed form of Greek which was not worthy of attention. The reconsideration on

3080-559: The Italian-Palestinian archaeological project of excavation and restoration was resumed by Rome " La Sapienza " University and Palestinian MOTA-DACH under the direction of Lorenzo Nigro and Hamdan Taha, and Jehad Yasine since 2015. The Italian-Palestinian Expedition carried out 13 seasons in 20 years (1997–2017), with some major discoveries, like Tower A1 in the Middle Bronze Age southern Lower Town and Palace G on

3168-656: The Middle East and Anatolia . Jericho is the type site for the Pre-Pottery Neolithic A (PPNA) and Pre-Pottery Neolithic B (PPNB) periods. Epipaleolithic construction at the site appears to predate the invention of agriculture , with the construction of Natufian culture structures beginning earlier than 9000 BCE, the beginning of the Holocene epoch in geologic history. Jericho has evidence of settlement dating back to 10,000 BCE. During

3256-496: The New Testament , W.F. Howard argues that the heavy use of the historical present in Herodotus and Thucydides , compared with the relatively infrequent usage by Polybius and Xenophon was evidence that heavy use of this verb tense is a feature of vernacular Koine, but other scholars have argued that the historical present can be a literary form to "denote semantic shifts to more prominent material." The term patristic Greek

3344-501: The Roman period, e.g.: Καλήμερον, ἦλθες; Bono die, venisti? Good day, you came? Ἐὰν θέλεις, ἐλθὲ μεθ' ἡμῶν. Si vis, veni mecum . If you want, come with us. Ποῦ; Ubi? Where? Πρὸς φίλον ἡμέτερον Λύκιον. Ad amicum nostrum Lucium. To our friend Lucius. Τί γὰρ ἔχει; Quid enim habet? Indeed, what does he have? What is it with him? Ἀρρωστεῖ. Aegrotat. He's sick. Finally,

3432-522: The Seventy and in addition to the generally used translations of Aquila, Simmachus and Theodotion. I do not know from which unknown places, where they lay long ago, he extracted them into the light of God. The owner of them remained unknown to him, and he only said that he had found a copy in Likopol, near Actium , and another - in some other place. In the Hexapla, he, along with four famous translations of

3520-574: The Syro-Hexapla and the hexaplar Psalms) are also applied to the work of Origen. This caused a discussion in its time about whether these were separate works. According to Eusebius of Caesarea , the Hexapla contained three more translations of the Greek Psalms (Quinta, Sexta and Septima), which, however, have not been preserved (for a total of 9 columns, a so-called Enneapla ). [Origen] was looking for translations that exist in addition to

3608-623: The West Bank, has been subject to Israeli occupation since 1967; administrative control was handed over to the Palestinian Authority in 1994. Jericho is among the oldest cities in the world , and it is also the city with the oldest known defensive wall . Archaeologists have unearthed the remains of more than 20 successive settlements in Jericho, the first of which dates back 11,000 years (to 9000 BCE), almost to

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3696-612: The above imply that those characteristics survived within Koine, which in turn had countless variations in the Greek-speaking world. Biblical Koine refers to the varieties of Koine Greek used in Bible translations into Greek and related texts. Its main sources are: There has been some debate to what degree Biblical Greek represents the mainstream of contemporary spoken Koine and to what extent it contains specifically Semitic substratum features. These could have been induced either through

3784-522: The accuracy of the stratigraphical dating c. 1550. There was evidence of a small settlement in the Late Bronze Age ( c. 1400s BCE) on the site, but erosion and destruction from previous excavations have erased significant parts of this layer. The Hebrew Bible tells the story of the Battle of Jericho led by Joshua , leading to the fall of the Canaanite city, the first one captured by

3872-535: The area. The new site consists of a group of low mounds on both banks of Wadi Qelt . The Hasmoneans were a dynasty descending from a priestly group ( kohanim ) from the tribe of Levi , who ruled over Judea following the success of the Maccabean Revolt until Roman influence over the region brought Herod to claim the Hasmonean throne. The rock-cut tombs of a Herodian- and Hasmonean-era cemetery lie in

3960-453: The day-to-day vernacular . Others chose to refer to Koine as "the dialect of Alexandria " or "Alexandrian dialect" ( ἡ Ἀλεξανδρέων διάλεκτος ), or even the universal dialect of its time. Modern classicists have often used the former sense. Koine Greek arose as a common dialect within the armies of Alexander the Great . Under the leadership of Macedon , their newly formed common variety

4048-466: The descendant of Rahab did not disdain the hospitality of Zacchaeus the publican . Finally, between Jerusalem and Jericho was laid the scene of his story of the good Samaritan." After the fall of Jerusalem to Vespasian's armies in the Great Revolt of Judea in 70 CE, Jericho declined rapidly, and by 100 CE it was but a small Roman garrison town. A fort was built there in 130 and played

4136-608: The dominant language of the Byzantine Empire, it developed further into Medieval Greek , which then turned into Modern Greek . Literary Koine was the medium of much post-classical Greek literary and scholarly writing, such as the works of Plutarch and Polybius . Koine is also the language of the Septuagint (the 3rd century BC Greek translation of the Hebrew Bible ), the Christian New Testament , and of most early Christian theological writing by

4224-674: The duration of their stay, eventually leading to year-round habitation and permanent settlement. The Pre-Pottery Neolithic at Jericho is divided in Pre-Pottery Neolithic A and Pre-Pottery Neolithic B. The first permanent settlement on the site of Jericho developed near the Ein es-Sultan spring between 9,500 and 9000 BCE. As the world warmed up, a new culture based on agriculture and sedentary dwelling emerged, which archaeologists have termed " Pre-Pottery Neolithic A " (abbreviated as PPNA). Its cultures lacked pottery, but featured

4312-537: The early 20th century some scholars argued that the use of the historical present tense in Mark was due to the influence of Aramaic , but this theory fell out of favor in the 1960s. Another group of scholars believed the historical present tense was used to heighten the dramatic effect, and this interpretation was favored in the New American Bible translation. In Volume II of the 1929 edition of A Grammar of

4400-526: The eastern flanks of the Spring Hill overlooking the Spring of 'Ain es-Sultan dating from Early Bronze III. The earliest excavated settlement was located at the present-day Tell es-Sultan (or Sultan's Hill), a couple of kilometers from the current city. In both Arabic and Hebrew, tell means "mound" – consecutive layers of habitation built up a mound over time, as is common for ancient settlements in

4488-529: The edition of the Old Testament compiled by the theologian and scholar Origen sometime before 240. The subsisting fragments of partial copies have been collected in several editions, that of Frederick Field (1875) being the most fundamental on the basis of Greek and Syrian testimonies. The surviving fragments are now being re-published (with additional materials discovered since Field's edition) by an international group of Septuagint scholars. This work

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4576-440: The elaborate funeral offerings in some of these may reflect the emergence of local kings. During the Middle Bronze Age, Jericho was a small prominent city of the Canaan region, reaching its greatest Bronze Age extent in the period from 1700 to 1550 BCE. It seems to have reflected the greater urbanization in the area at that time, and has been linked to the rise of the Maryannu , a class of chariot-using aristocrats linked to

4664-426: The end of the 15th to the 10th–9th centuries BCE, when the city was rebuilt. Of this new city not much more remains than a four-room house on the eastern slope. By the 7th century, Jericho had become an extensive town, but this settlement was destroyed in the Babylonian conquest of Judah in the late 6th century . After the destruction of the Judahite city by the Babylonians in the late 6th century, whatever

4752-416: The faces covered with plaster; cowries were used as eyes. A total of ten skulls were found. Modelled skulls were found in Tell Ramad and Beisamoun as well. Other finds included flints, such as arrowheads (tanged or side-notched), finely denticulated sickle-blades, burins , scrapers, a few tranchet axes , obsidian , and green obsidian from an unknown source. There were also querns , hammerstones, and

4840-404: The following: At Jericho, circular dwellings were built of clay and straw bricks left to dry in the sun, which were plastered together with a mud mortar. Each house measured about 5 metres (16 ft) across, and was roofed with mud-smeared brush. Hearths were located within and outside the homes. The Pre-Sultan ( c.  8350 – 7370 BCE) is sometimes called Sultanian . The site

4928-503: The general character of the remains on the site link it culturally with Neolithic 2 (or PPNB) sites in the West Syrian and Middle Euphrates groups. This link is established by the presence of rectilinear mud-brick buildings and plaster floors that are characteristic of the age. A succession of settlements followed from 4500 BCE onward. In Early Bronze I, the strategraphic layers are Sultan IIIA1 (EB IA, c. 3500-3200 BCE) and Sultan IIIA2 (EB IB, c. 3200-3000 BCE). In Early Bronze II,

5016-407: The historical and linguistic importance of Koine Greek began only in the early 19th century, where renowned scholars conducted a series of studies on the evolution of Koine throughout the entire Hellenistic period and Roman Empire . The sources used on the studies of Koine have been numerous and of unequal reliability. The most significant ones are the inscriptions of the post-Classical periods and

5104-404: The initial stage in the fortition of the second element in the αυ/ευ diphthongs) and the loss of vowel-timing distinctions are carried through. On the other hand, Kantor argues for certain vowel qualities differing from the rest of the Koine in the Judean dialect. Although it is impossible to know the exact realizations of vowels, it is tentatively argued that the mid-vowels ε / αι and η had

5192-426: The intense Ionic elements of the Koine – σσ instead of ττ and ρσ instead of ρρ ( θάλασσα – θάλαττα , 'sea'; ἀρσενικός – ἀρρενικός , 'potent, virile') – considered Koine to be a simplified form of Ionic . The view accepted by most scholars today was given by the Greek linguist Georgios Hatzidakis , who showed that despite the "composition of the Four", the "stable nucleus" of Koine Greek

5280-437: The language. The passage into the next period, known as Medieval Greek , is sometimes dated from the foundation of Constantinople by Constantine the Great in 330 AD, but often only from the end of late antiquity . The post-Classical period of Greek thus refers to the creation and evolution of Koine Greek throughout the entire Hellenistic and Roman eras of history until the start of the Middle Ages. The linguistic roots of

5368-402: The lowest part of the cliffs between Nuseib al-Aweishireh and Mount of Temptation . They date between 100 BCE and 68 CE. Herod had to lease back the royal estate at Jericho from Cleopatra , after Mark Antony had given it to her as a gift. After their joint suicide in 30 BCE, Octavian assumed control of the Roman Empire and granted Herod absolute rule over Jericho, as part of

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5456-407: The main of the Greek language. S. J. Thackeray, in A Grammar of the Old Testament in Greek According to the Septuagint (1909), wrote that only the five books of the Pentateuch , parts of the Book of Joshua and the Book of Isaiah may be considered "good Koine". One issue debated by scholars is whether and how much the translation of the Pentateuch influenced the rest of the Septuagint, including

5544-512: The mosaic. The Na'aran synagogue, another Byzantine era construction, was discovered on the northern outskirts of Jericho in 1918. While less is known of it than Shalom Al Yisrael, it has a larger mosaic and is in similar condition. Jericho, by then named "Ariha" in Arabic variation, became part of Jund Filastin ("Military District of Palestine"), part of the larger province of Bilad al-Sham . The Arab Muslim historian Musa b. 'Uqba (died 758) recorded that caliph Umar ibn al-Khattab exiled

5632-436: The new Herodian domain. Herod's rule oversaw the construction of a hippodrome -theatre ( Tell es-Samrat ) to entertain his guests and new aqueducts to irrigate the area below the cliffs and reach his winter palaces built at the site of Tulul Abu el-Alaiq (also written ʾAlayiq ). In 2008, the Israel Exploration Society published an illustrated volume of Herod's third Jericho palace. The murder of Aristobulus III in

5720-426: The notion of meeting and gathering of men, without any particular character. Therefore, etymologizing this word could be needless, or even misleading, when it could guide to false meanings, for example that ἐκκλησία is a name used for the people of God, Israel. The authors of the New Testament follow the Septuagint translations for over half their quotations from the Old Testament. The " historical present " tense

5808-453: The oldest towers ever to be discovered. The wall of Jericho may have served as a defence against flood-water, with the tower used for ceremonial purposes. The wall and tower were built during the Pre-Pottery Neolithic A (PPNA) period around 8000 BCE. For the tower, carbon dates published in 1981 and 1983 indicate that it was built around 8300 BCE and stayed in use until c.  7800 BCE . The wall and tower would have taken

5896-402: The opening of ε . Influence of the Aramaic substrate could have also caused confusion between α and ο , providing further evidence for the back vowel realization. The following texts show differences from Attic Greek in all aspects – grammar, morphology, vocabulary and can be inferred to show differences in phonology. The following comments illustrate the phonological development within

5984-399: The period generally designated as Koine Greek, a great deal of phonological change occurred. At the start of the period, the pronunciation was virtually identical to Ancient Greek phonology , whereas in the end, it had much more in common with Modern Greek phonology . The three most significant changes were the loss of vowel length distinction, the replacement of the pitch accent system by

6072-419: The period of Koine. The phonetic transcriptions are tentative and are intended to illustrate two different stages in the reconstructed development, an early conservative variety still relatively close to Classical Attic, and a somewhat later, more progressive variety approaching Modern Greek in some respects. The following excerpt, from a decree of the Roman Senate to the town of Thisbae in Boeotia in 170 BC,

6160-505: The practice of translating closely from Biblical Hebrew or Aramaic originals, or through the influence of the regional non-standard Greek spoken by originally Aramaic-speaking Hellenized Jews . Some of the features discussed in this context are the Septuagint's normative absence of the particles μέν and δέ , and the use of ἐγένετο to denote "it came to pass". Some features of Biblical Greek which are thought to have originally been non-standard elements eventually found their way into

6248-420: The private estate of Alexander the Great between 336 and 323 BCE after his conquest of the region. In the middle of the 2nd century BCE Jericho was under Hellenistic rule of the Seleucid Empire , when the Syrian General Bacchides built a number of forts to strengthen the defences of the area around Jericho against the revolt by the Macabees . One of these forts, built at the entrance to Wadi Qelt ,

6336-518: The psalms, places not only the fifth, but also the sixth and seventh with notes to one: he found it under Caracalla, the son of the North, in Jericho , in an enormous clay jar ( Ancient Greek - πίθος) According to Epiphanius , the original Hexapla compiled by Origen had a total of eight columns and included two other anonymous Greek translations, one of which was discovered in wine jars in Jericho during

6424-459: The reign of Caracalla . The so-called "fifth" and "sixth editions" were two other Greek translations supposedly discovered by students outside the towns of Jericho and Nicopolis : these were later added by Origen to his Hexapla to make the Octapla . Koin%C4%93 Greek language Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As

6512-594: The rise of the Mitannite state to the north. Kathleen Kenyon reported "the Middle Bronze Age is perhaps the most prosperous in the whole history of Kna'an. ... The defenses ... belong to a fairly advanced date in that period" and there was "a massive stone revetment ... part of a complex system" of defenses. Bronze Age Jericho fell in the 16th century at the end of the Middle Bronze Age, the calibrated carbon remains from its City-IV destruction layer dating to 1617–1530 BCE. Carbon dating c. 1573 BCE confirmed

6600-578: The setting for the Parable of the Good Samaritan . John Wesley , in his New Testament Notes on this section of Luke's Gospel , claimed that "about twelve thousand priests and Levites dwelt there, who all attended the service of the temple ". Smith 's Bible Names Dictionary suggests that "Jericho was once more 'a city of palms' when our Lord visited it. Here he restored sight to the blind ( Matthew 20:30 ; Mark 10:46 ; Luke 18:35 ). Here

6688-416: The site were made by Charles Warren in 1868. Ernst Sellin and Carl Watzinger excavated Tell es-Sultan and Tulul Abu el-'Alayiq between 1907 and 1909, and in 1911, and John Garstang excavated between 1930 and 1936. Extensive investigations using more modern techniques were made by Kathleen Kenyon between 1952 and 1958. Lorenzo Nigro and Nicolò Marchetti conducted excavations in 1997–2000. Since 2009

6776-429: The spirantization of Γ , with palatal allophone before front-vowels and a plosive allophone after nasals, and β . φ, θ and χ still preserve their ancient aspirated plosive values, while the unaspirated stops π, τ, κ have perhaps begun to develop voiced allophones after nasals. Initial aspiration has also likely become an optional sound for many speakers of the popular variety. Monophthongization (including

6864-489: The strategraphic layers are Sultan IIIB1 (EB IIA, c. 3000-2850 BCE) and Sultan IIIB2 (EB IIB, c. 2850-2700 BCE). In the Early Bronze IIIA ( c.  2700 – 2500/2450 BCE; Sultan IIIC1), the settlement reached its largest extent around 2600 BCE. During Early Bronze IIIB ( c.  2500 /2450–2350 BCE; Sultan IIIC2) there was a Palace G on Spring Hill and city walls. In Early Bronze IV,

6952-520: The strategraphic layers are Sultan IIID1 (EB IVA; 2300-2200 BCE) and Sultan IIID2 (EB IVB; 2200-2000 BCE). Jericho was continually occupied into the Middle Bronze Age ; it was destroyed in the Late Bronze Age, after which it no longer served as an urban centre. The city was surrounded by extensive defensive walls strengthened with rectangular towers, and possessed an extensive cemetery with vertical shaft-tombs and underground burial chambers;

7040-460: The term koine to refer to the Proto-Greek language , while others used it to refer to any vernacular form of Greek speech which differed somewhat from the literary language. When Koine Greek became a language of literature by the first century BC, some people distinguished two forms: written as the literary post-classical form (which should not be confused with Atticism ), and vernacular as

7128-427: The translation of Isaiah. Another point that scholars have debated is the use of ἐκκλησία ekklēsía as a translation for the Hebrew קָהָל qāhāl . Old Testament scholar James Barr has been critical of etymological arguments that ekklēsía refers to "the community called by God to constitute his People". Kyriakoula Papademetriou explains: He maintains that ἐκκλησία is merely used for designating

7216-593: The very beginning of the Holocene epoch of the Earth's history. Copious springs in and around the city have attracted human habitation for thousands of years. Jericho is described in the Bible as the "city of palm trees". In 2023, the archaeological site in the center of the city, known as Tell es-Sultan / Old Jericho , was inscribed in UNESCO 's list as a World Heritage Site in the State of Palestine, and described as

7304-664: The work of an invading people who absorbed the original inhabitants into their dominant culture. Artifacts dating from this period include ten plastered human skulls , painted so as to reconstitute the individuals' features. These represent either teraphim or the first example of portraiture in art history , and it is thought that they were kept in people's homes while the bodies were buried. The architecture consisted of rectilinear buildings made of mudbricks on stone foundations. The mudbricks were loaf-shaped with deep thumb prints to facilitate bonding. No building has been excavated in its entirety. Normally, several rooms cluster around

7392-497: Was a period of about 1.4 millennia, from 7220 to 5850 BCE (though carbon-14 -dates are few and early). The following are PPNB cultural features: After a few centuries, the first settlement was abandoned. After the PPNA settlement phase, there was a settlement hiatus of several centuries, then the PPNB settlement was founded on the eroded surface of the tell . This second settlement, established in 6800 BCE, perhaps represents

7480-563: Was discovered in Jericho in 1936, and was named Shalom Al Yisrael Synagogue, or "peace unto Israel", after the central Hebrew motto in its mosaic floor. It was controlled by Israel after the Six Day War, but after the handover to Palestinian Authority control per the Oslo Accords , it has been a source of conflict. On the night of 12 October 2000, the synagogue was vandalized by Palestinians who burned holy books and relics and damaged

7568-520: Was later refortified by Herod the Great , who named it Kypros after his mother. After the abandonment of the Tell es-Sultan location, the new Jericho of the Late Hellenistic or Hasmonean and Early Roman or Herodian periods was established as a garden city in the vicinity of the royal estate at Tulul Abu el-'Alayiq and expanded greatly thanks to the intensive exploitation of the springs of

7656-682: Was rebuilt in the Persian period as part of the Restoration after the Babylonian captivity , left only very few remains. The tell was abandoned as a place of settlement not long after this period. During the Persian through Hellenistic periods, there is little in terms of occupation attested throughout the region. Jericho went from being an administrative centre of Yehud Medinata ("the Province of Judah") under Persian rule to serving as

7744-628: Was spoken from the Ptolemaic Kingdom of Egypt to the Seleucid Empire of Mesopotamia . It replaced existing ancient Greek dialects with an everyday form that people anywhere could understand. Though elements of Koine Greek took shape in Classical Greece , the post-Classical period of Greek is defined as beginning with the death of Alexander the Great in 323 BC, when cultures under Greek sway in turn began to influence

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