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Hindu Higher Secondary School

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84-616: The Hindu Higher Secondary School ( HHSS ), located on Big Street, Triplicane , Chennai , India , is one of the oldest secondary schools in South India , having been established in 1852. The school was founded at a time when many parents were reluctant to send their children to schools managed and run by the British, in this case, the English East India Company . The schools roots are in two boys' schools in

168-467: A crucial role in shaping in particular southern Indian history and heritage. The dynasty rose to prominence after the downfall of the Satavahana Empire , whom they had formerly served as feudatories . The Pallavas became a major southern Indian power during the reign of Mahendravarman I (600–630 CE) and Narasimhavarman I (630–668 CE), and dominated the southern Telugu region and

252-609: A freedom fighter and poet, lived his last years in the house opposite the Parthasarathy temple's western entrance; the house has since been bought and renovated by the Government of Tamil Nadu in 1993, and it was named Bharathiyar Illam (Home of Bharathiyar). Pallavas The Pallava dynasty existed from 275 CE to 897 CE, ruling a significant portion of the Deccan , also known as Tondaimandalam . The Pallavas played

336-597: A huge gathering. In 1933, he revisited the neighbourhood. In 1934, the first cricket match was played at the Chepauk Stadium In the early 20th century, Triplicane became one of the major residential areas of Madras. In 1963, Ice house was renamed as Vivekananda House. In 1993, Bharathiyar Illam was converted into a memorial. In October 1997, the first train ran through the Thiruvallikeni MRTS Railway Station. The train

420-495: A large school building was completed in 1897, the L-shaped red brick building having been designed by the architect Henry Irwin . The three-storey building was constructed by Namberumal Chetty, on a plot of 40,000 square feet (3,700 m). Wide and broad verandas and big windows ensured proper ventilation, while high ceilings and rows of arches imparted an imposing look to the school building. With additional construction done over

504-461: A period of time, the building is now T-shaped. 13°03′40″N 80°16′49″E  /  13.061157°N 80.280147°E  / 13.061157; 80.280147 Triplicane Thiruvallikeni known as Triplicane , is one of the oldest neighbourhoods of Chennai , India. It is situated on the Bay of Bengal coast and about 0.6 km (0.37 mi) from Fort St George . The average elevation of

588-461: A regional power by the end of the 6th century, defeating kings of Ceylon and mainland Tamilakkam. Narasimhavarman I and Paramesvaravarman I stand out for their achievements in both military and architectural spheres. Narasimhavarman II built the Shore Temple . The kings that came after Paramesvaravarman II belonged to the collateral line of Pallavas and were descendants of Bhimavarman,

672-656: A role in state administration. At present, it houses the offices of the Tamil Nadu State Raffle. Being situated in the central region of the city, Triplicane is well connected to various places in Chennai. The MTC had bus termini such as the Ice House and Triplicane (located at Pycrofts Road). The Triplicane bus terminus, one of the oldest bus termini in the city, is not functional now. The MTC has moved all services which were originating from Triplicane to

756-465: A sacred well, Mani Kairavani, in the flower garden of Adi Kesava Perumal temple of Mylapore. It is believed that Peyalvar , one of the 12 alvars , was born on a lily flower in this well and that he sailed through the rivulet to worship Lord Krishna in the Parthasarathy temple. To commemorate this, the idol of Peyalwar in Mylapore is brought, as a procession, to Parthasarathy temple every year in

840-599: Is another hypothesis of Sathianathaier which claims that "Pallava" is a derivative of Pahlava (the Sanskrit term for Parthians). According to him, partial support for the theory can be derived from a crown shaped like an elephant's scalp depicted on some sculptures, which seems to resemble the crown of Demetrius I . The Pallavas captured Kanchi from the Cholas as recorded in the Velurpalaiyam Plates, around

924-473: Is another. The famous Tondeswaram temple of Tenavarai and the ancient Koneswaram temple of Trincomalee were patronised and structurally developed by the Pallavas in the 7th century. The Pallava period beginning with Simhavishnu (575 CE – 900 CE) was a transitional stage in southern Indian society with monument building, foundation of devotional (bhakti) sects of Alvars and Nayanars ,

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1008-621: Is around the Parthasarathy Temple and its tank. About 50 families continue to live in the agraharams in Triplicane. However, many of these houses are being replaced with modern multi-storied apartments, resulting in a reduction in their numbers. Although Parthasarathy Temple remains the most important temple of Triplicane, there exists indeed several other temples in the neighbourhood, including Ellai Amman Temple , Ettampadai Murugan Temple , Peyalwar Temple built on

1092-505: Is depicted as the son of Chola king Killi and the Naga princess Pilivalai, the daughter of king Valaivanan of Manipallavam . When the boy grew up the princess wanted to send her son to the Chola kingdom. So she entrusted the prince to a merchant who dealt in woolen blankets called Kambala Chetty when his ship stopped in the island of Manipallavam. During the voyage to the Chola kingdom, the ship

1176-510: Is home to over 100,000 people, in addition to a floating population of 50,000 to 70,000. Average population density of the neighbourhood is 21,329 per square kilometre. Being an old neighbourhood of the city, it is congested with narrow lanes and streets. Known as 'Bachelor's Paradise', Triplicane is home to about 200 boarding houses (locally known as mansions) out of the 700 odd ones in the city, many of them with about 30 to 60 rooms. Soon after independence, boarding houses began to appear in

1260-603: Is known for its numerous book shops, including pavement shops selling old and used books. Zam Bazaar is one of the oldest bazaar in the city and was set up in the pre-Independence era. The western end of the market is bordered by an old monument known as the Amir Mahal , the palace of the Nawab of Arcot two centuries ago. The building is currently being renovated by the government. The neighbourhood, however, suffers from drainage issues and other civic problems. Colleges in

1344-486: Is known for the traditional cuisines of Chennai, being based here. Triplicane, similar to few other areas in the city such as Mylapore and West Mambalam, is known for its traditional row houses, known as agraharams . Typically, these can be seen where an entire street is occupied by Brahmins, particularly surrounding a temple. The architecture is distinctive with Madras terraces, country tile roofing, Burma teak rafters and lime plastering. The longish homes consisted of

1428-627: Is more than 50 years old. Triplicane has a rich culture. The culture associated with Parthasarathy temple and its mada veethis is a traditional and an age old one. Rooted in tradition, Triplicane is also known for its fine artistic taste in music, dance and arts. An annual community event known as the Thiruvallikeni Thiruvizha (literally 'Triplicane Festival') is celebrated in January. Other festivals include Triplicane Music Festival and Marghazhi (winter) festival. Triplicane

1512-515: Is propounded by historians R. Sathianathaier and D. C. Sircar , with endorsements by Hermann Kulke , Dietmar Rothermund and Burton Stein . Sircar points out that the family legends of the Pallavas speak of an ancestor descending from Ashwatthama , the legendary warrior of Mahabharata , and his union with a Naga princess. According to Ptolemy , the Aruvanadu region between the northern and southern Penner rivers ( Penna and Ponnaiyar )

1596-469: The mudhal kattu (receiving quarters), irandaam kattu (living quarters), moondram kattu (kitchen and backyard) and so on. Most houses had an open to sky space in the centre called the mitham , large platforms lining the outside of the house called the thinnai and a private well in the backyard. The floors were often coated with red oxide and sometimes the roofs had glass tiles to let in light. The agraharam quadrangle seen in Triplicane

1680-690: The British Museum plates (Durga Prasad, 1988) belonging to Skandavarman I and written in Prakrit . Skandavarman appears to have been the first great ruler of the early Pallavas, though there are references to other early Pallavas who were probably predecessors of Skandavarman. Skandavarman extended his dominions from the Krishna in the north to the Pennar in the south and to the Bellary district in

1764-681: The Fort St. George . Primarily a residential region, it is home to some of the tourist attractions of the city, such as the Marina Beach , Parthasarathy Temple and several commercial establishments. Triplicane is also known for its traditional culture, which is prominent in and around the streets (known as mada veedhi in Tamil) of Parthasarthy Temple. The name Triplicane is the anglicized version of Thiruvallikeni , which derives from Thiru-Alli-Keni ('Sacred Lily Pond' in Tamil), denoting

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1848-771: The Kalabhras and the confusion in the Tamil country was broken by the Pandya Kadungon and the Pallava Simhavishnu . Mahendravarman I extended the Pallava Kingdom and was one of the greatest sovereigns. Some of the most ornate monuments and temples in southern India, carved out of solid rock, were introduced under his rule. He also wrote the play Mattavilasa Prahasana . The Pallava kingdom began to gain both in territory and influence and were

1932-711: The Māmallapuram Praśasti is as follows: According to historian S. Krishnaswami Aiyengar , the Pallavas were natives of Tondaimandalam and the name Pallava is identical with the word Tondaiyar. Chola Prince Ilandiraiyan is traditionally regarded as the founder of the Pallava dynasty. Ilandiraiyan is referred to in the literature of the Sangam period such as the Pathupattu . In the Sangam epic Manimekalai , he

2016-496: The Nalayira Divya Prabandham , which are a collection of hymns by earlier poets that were compiled in the ninth century. One such poet, Thirumangai Alvar, described Thiruvallikeni as a densely canopied forest with peacocks and koels, where the sun's rays could not penetrate. Another poet, Peyalwar, describes Thiruvallikeni as, "by the tossing sea... where corals and pearls washed ashore liken the evening sky and

2100-577: The Pallava script , from which Grantha ultimately took form. This script eventually gave rise to several other Southeast Asian scripts such Khmer . The Chinese traveller Xuanzang visited Kanchipuram during Pallava rule and extolled their benign rule. The word Pallava means a creeper or branch in Sanskrit. Pallava also means arrow or spruce in Tamil. The origins of the Pallavas have been debated by scholars. The available historical materials include three copper-plate grants of Sivaskandavarman in

2184-706: The Triplicane area of Madras , the Dravida Pathasala (Pathasala means school in Sanskrit ) for Tamil boys and the Hindu Balura Pathsala for Telugu boys. In 1860, these two Pathsalas were merged, the new entity being named the "Triplicane Andhra Dravida Balura Pathasala". The school was later again renamed "The Triplicane Anglo-Vernacular High School". Finally, in 1897, the school's name was changed to "Hindu High School". Construction of

2268-583: The kshatriyas ; but apart from the Pallava, Chola and Vijayanagar line of warriors which claimed chakravartin status, only few locality warrior families achieved the prestigious kin-linked organisation of northern warrior groups. The earliest documentation on the Pallavas is the three copper-plate grants, now referred to as the Mayidavolu (from Maidavolu village in Guntur district of Andhra Pradesh ), Hirehadagali (from Hire Hadagali of Karnataka ) and

2352-470: The shastras . Burton distinguishes between the chakravatin model and the kshatriya model, and likens kshatriyas to locally based warriors with ritual status sufficiently high enough to share with Brahmins; and states that in south India the kshatriya model did not emerge. As per Burton, south India was aware of the Indo-Aryan varna organised society in which decisive secular authority was vested in

2436-488: The 13th century. and Thiruveteeswarar Temple. The thevaram has a reference of Thiruvateeswarar temple, which suggests its existence since the seventh century. Mutts in the region include Uttradi Mutt on Singrachari Street, Ahobila Mutt Vanamamalai Mutt on East Tank Square Street, The Wallajah Mosque , also known as the Big Mosque, is a historical mosque in the city. Built in 1795 in remembrance of Nawab Wallajah,

2520-463: The Luz were formed. Triplicane is susceptible to strong (vi) earthquakes, with occurrences at 5 to 6 Richter. On average, it receives one tremor every 50 years. However, the impact may be low. The neighbourhood is prone to periods of extreme droughts. The risk of flooding is high, and chances of cyclones are high, owing to its location near the coast. With an area of around 5 sq km, Triplicane

2604-499: The Mauryan Asoka 's rule. He relates the name "Pallava" to Pulindas , whose heritage is borne by names such as "Pulinadu" and "Puliyurkottam" in the region. According to Sir H. A. Stuart the Pallavas were Kurumbas and Kurubas their modern representatives. This is supported by Marathi historian R. C. Dhere who stated that Pallavas were originally pastoralists that belonged to Kuruba lineages. The territory of Pallavas

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2688-693: The Pallava architecture are the rock-cut temples at Mamallapuram . There are excavated pillared halls and monolithic shrines known as Rathas in Mahabalipuram. Early temples were mostly dedicated to Shiva . The Kailasanatha temple in Kanchipuram and the Shore Temple built by Narasimhavarman II , rock cut temple in Mahendravadi by Mahendravarman are fine examples of the Pallava style temples. The temple of Nalanda Gedige in Kandy , Sri Lanka

2772-575: The Pallava line, whom the Kasakudi plates state as "the lion of the earth". Thereafter the Pallavas held on to Kanchi until the 9th century, until the reign of their last king, Vijaya-Nripatungavarman . The Pallavas were in conflict with major kingdoms at various periods of time. A contest for political supremacy existed between the early Pallavas and the Kadambas . Numerous Kadamba inscriptions provide details of Pallava-Kadamba hostilities. During

2856-463: The Pallavas could be divided into four separate families or dynasties; some of whose connections are known and some unknown. Aiyangar states We have a certain number of charters in Prakrit of which three are important ones. Then follows a dynasty which issued their charters in Sanskrit; following this came the family of the great Pallavas beginning with Simha Vishnu; this was followed by a dynasty of

2940-468: The Pallavas in their inscriptions although a few records continued to be in Sanskrit. At the time of the time of Paramesvaravarman I , the practice came into vogue of inscribing a part of the record in Sanskrit and the rest in Tamil. Almost all the copper plate records, viz., Kasakudi, Tandantottam, Pattattalmangalm, Udayendiram and Velurpalaiyam are composed both in Sanskrit and Tamil. Many Pallava royal inscriptions were in Sanskrit or Prakrit, considered

3024-614: The Pallavas originated in Kanchi itself, where they initially rose to prominence. From there, they expanded their dominion northward, reaching as far as the Krishna River. Another theory posits that the Pallavas were descendants of Chola Prince Ilandiraiyan and had their roots in Tondaimandalam , the region around Kanchi. These theories provide different perspectives on the Pallavas' early history and territorial expansion, but

3108-808: The Pallis were one of the communities who served often in Pallava armies. The similarity of the name ending "- varman " of Pallava rulers with that of Hindu kings during the Hindu/Buddhist era of Indonesia such as king Mulavarman of the Kutai Martadipura Kingdom , king Purnawarman of the Tarumanagara kingdom, king Adityawarman of the Malayapura kingdom, etc. has been commented upon by historians since discovery. There have been possible high relations and connections of

3192-535: The Prakrit charters beginning with "Bappa-deva" were the historical founders of the Pallava dominion in southern India. The Hirahadagalli Plates were found in Hirehadagali, Bellary district and is one of the earliest copper plates in Karnataka and belongs to the reign of early Pallava ruler Shivaskanda Varma. Pallava King Sivaskandavarman of Kanchi of the early Pallavas ruled from 275 to 300 CE, and issued

3276-570: The Tamil country", unrelated to the ancient lines of Cheras, Pandyas and Cholas. Since Simhavarman's grant bears no regal titles, they believe that he might have been a subsidiary to the Andhra Ikshvakus who were in power in Andhradesa at that time. In the following half-century, the Pallavas became independent and expanded up to Kanchi. S. Krishnaswami Aiyengar also speculates that the Pallavas were natives of Tondaimandalam and

3360-531: The Washermenpet to Airport route Triplicane has been home to a number of personalities over the years. Mathematician Srinivasa Ramanujan , Writer Sujatha , and cricketers M.J. Gopalan , Krish Srikkanth and W.V. Raman all hailed from Triplicane. Nobel prize winner Subrahmanyan Chandrasekhar did his schooling in the Hindu High School (1922–1925) in Triplicane. Subramania Bharati ,

3444-517: The West. He performed the Aswamedha and other Vedic sacrifices and bore the title of "Supreme King of Kings devoted to dharma". The Hirahadagali copper plate (Bellary District) record in Prakrit is dated in the eighth year of Sivaskanda Varman to 283 CE and confirms the gift made by his father who is described merely as "Bappa-deva" (revered father) or Boppa. It will thus be clear that this dynasty of

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3528-513: The area to cater to the needs of the individual migrants from various parts of the country. The first four boarding houses, known locally as mansions, were built in the 1950s by farmers from the southern parts of Tamil Nadu after successive droughts had threatened their livelihood. They gave out rooms on rent to traders who came to the city from other parts of the state. These are owned today by their progeny, without much change in their structures. Notable people who have at one time or another lived in

3612-536: The bachelor pads of Triplicane include political figures Periyar , Annadurai and Karunanidhi . Availability of low-cost rentals and different affordable cuisines in the area is said to be the reason behind the constant patronage to these mansions for decades. Recently, these boarding houses have started attracting a more gentrified crowd. The main roads of Triplicane include Beach Road (Kamarajar Salai), Pycrofts Road (Bharathi Salai), Triplicane High Road, and Besant Road. Pycrofts Road, also known as Bharathi Salai,

3696-521: The brother of Simhavishnu. They called themselves as Kadavas , Kadavesa and Kaduvetti. Hiranyavarman, the father of Nandivarman Pallavamalla is said to have belonged to the Kadavakula in epigraphs. Nandivarman II himself is described as "one who was born to raise the prestige of the Kadava family". According to the available inscriptions of the Pallavas, historian S. Krishnaswami Aiyangar proposes

3780-590: The charter in 283 CE in the eighth year of his reign. As per the Hirahadagalli Plates of 283 CE, Pallava King Sivaskandavarman granted an immunity viz the garden of Chillarekakodumka, which was formerly given by Lord Bappa to the Brahmins, freeholders of Chillarekakodumka and inhabitants of Apitti. Chillarekakodumka has been identified by some as ancient village Chillarige in Bellary, Karnataka. In

3864-591: The classical arts to the locality. Musicians used to talk of how they had sung at the Hindu High School or heard GNB at some other Triplicane venue. It was said that Triplicane was where vidwans would spend afternoons discussing music over hot rava pongal at the Krishna Iyer Hotel. The 1965s and 1970s saw music and dance pervade the area in various sabhas. The neighbourhood has hosted leading artists from M.S. and GNB to Manakkal Rangarajan, from

3948-503: The common people from sharing power (Mahadevan 1995a: 173–188). The Pallavas in their Tamil country used Tamil and Sanskrit in their inscriptions. Under the Pallava dynasty, a unique form of Grantha script , a descendant of Pallava script which is a type of Brahmic script , was used. Around the 6th century, it was exported eastwards and influenced the genesis of almost all Southeast Asian scripts. Pallavas were followers of Hinduism and made gifts of land to gods and Brahmins. In line with

4032-585: The exact origins of the Pallava dynasty continue to be a subject of debate among historians. The proponents of the Andhra origin theory include S. Krishnaswami Aiyangar and K. A. Nilakanta Sastri . They believe that Pallavas were originally feudatories of the Satavahanas in the south-eastern part of their empire who became independent when the Satavahana power declined. They are seen to be "strangers to

4116-464: The finest example being the Shore Temple , a UNESCO World Heritage Site in Mamallapuram . Kancheepuram served as the capital of the Pallava kingdom. The dynasty left behind magnificent sculptures and temples, and are recognized to have established the foundations of medieval southern Indian architecture, which some scholars believe the ancient Hindu treatise Manasara inspired. They developed

4200-661: The first quarter of the 4th century CE, all issued from Kanchipuram but found in various parts of Andhra Pradesh , and another inscription of Simhavarman I half century earlier in the Palnadu (Pallava Nadu) area of the western Guntur district . All the early documents are in Prakrit , and scholars find similarities in paleography and language with the Satavahanas and the Mauryas . Their early coins are said to be similar to those of Satavahanas. Two main theories regarding

4284-456: The flowering of rural Brahmanical institutions of Sanskrit learning, and the establishment of chakravartin model of kingship over a territory of diverse people; which ended the pre-Pallavan era of territorially segmented people, each with their culture, under a tribal chieftain. While a system of ranked relationship among groups existed in the classical period , the Pallava period extolled ranked relationships based on ritual purity as enjoined by

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4368-494: The lamps they light of dusk." The evidence from stone inscriptions indicates that Parthasarathy temple was built in the eighth century by a Pallava King. The temple was later expanded by the Pallavas , Cholas , Vijayanagara rulers. It has been recorded that a rivulet, Kaivareni, ran across Triplicane and Mylapore. The legend has it that the rivulet connected two water bodies: the temple tank of Parthasarathy temple and

4452-748: The locality include Queen Mary's College , Presidency College and Madras University on the Beach Road. The popular schools in this area include Hindu Senior Secondary School , the Kellett higher secondary school, NKT, Rex, Hindu High School , Lady Wellington school, etc. Some of these schools are very old and even dating back to the British Era, like the latter two schools. Libraries in this area include Kasthuri Srinivasan Library on Besant Road, one on Peyalwar Koil street, Muhammadan Public Library and one on Big street. The Kasturi Srinivasan library

4536-516: The month of September. Peyalwar temple was built in the 13th century. In the 1600s, Triplicane was a separate village. After about a century, the British found Triplicane to be a good area for settlement and a large number of people moved there. In 1668, Triplicane was annexed to the Madras City, making it the first neighbourhood to be annexed to the city. It was obtained from the Sultan of Golconda on rent in 1676. From that time, Triplicane grew in importance, second only to George Town. In addition,

4620-468: The mosque was constructed with grey granite, without the use of wood or steel. Vaikunta Ekadesi Festival is held in this temple and huge crowds gather on the day of the festival. Vaikunta Ekadesi Vrata is observed on Dhanur Masa Shukla Paksha Ekadasi, or on the 11th day of bright fortnight during Dhanur Masam . This festival is celebrated with much devotion in many Vaishnavaite temples, including Parthasarathy temple in South India. Vaikunta Dwara lies in

4704-429: The name Pallava is identical with the word Tondaiyar. Chola Prince Ilandiraiyan is traditionally regarded as the founder of the Pallava dynasty. Ilandiraiyan is referred to in the literature of the Sangam period such as the Pathupattu . In the Sangam epic Manimekalai , he is depicted as the son of Chola king Killi and the Naga princess Pilivalai, the daughter of king Valaivanan of Manipallavam . Another theory

4788-431: The near-by Anna square terminus and some services are extended to Broadway. The MRTS has two stations Thiruvallikeni and Light House railway station on the Chennai Beach–Velachery elevated rail corridor serving the neighbourhood. In addition, the neighbourhood is served by private auto rickshaws. Government Estate Metro Station is serving metro trains to triplicane. Station is located next to Central metro station in

4872-424: The neighbourhood is 14 metres above sea level . Along with Mylapore and the surrounding regions, Triplicane is historically much older than the city of Chennai itself, with a mention in records as early as the Pallava period. One of the four "Old Towns" in the city, the neighbourhood was the first village obtained by the English to expand the new city of Madras beyond its "White Town" neighbourhood within

4956-411: The north side of the temple. Vaikunta Ekadesi is also observed as Mukkoti Ekadesi. The streets of Triplicane are full of people as early as 2:00 a.m. on Vaikunta Ekadesi. Women adorned in the traditional nine yards or a silk sari hurry towards the Parthasarathy Temple to find a place in the long winding queues. The busy crowds move slowly towards the shrine, crossing the Paramapadavaasal along with

5040-451: The northern parts of the Tamil region for about 600 years, until the end of the 9th century. Throughout their reign, they remained in constant conflict with both the Chalukyas of Vatapi to the north, and the Tamil kingdoms of Chola and Pandyas to their south. The Pallavas were finally defeated by the Chola ruler Aditya I in the 9th century CE. The Pallavas are most noted for their patronage of Hindu Vaishnava temple architecture,

5124-490: The official languages. Similarly, inscriptions found in Andhra Pradesh and Karnataka State are in Sanskrit and Prakrit. Sanskrit was widely used by Simhavishnu and Narasimhavarman II in literature. The phenomenon of using Prakrit as official languages in which rulers left their inscriptions and epigraphies continued till the 6th century. It would have been in the interest of the ruling elite to protect their privileges by perpetuating their hegemony of Prakrit in order to exclude

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5208-433: The oldest sabha in chennai, was founded and operated from the Hindu High School on Big Street The building which currently serves as the Triplicane police station was built around 1891 to guard Madrasapatnam. This building is the city's oldest police station. Triplicane High Road is one of the roads that had a tram line running through it during the British reign. In 1904, Triplicane Urban Co-Operative Society (TUCS)

5292-456: The origins of the Pallavas have emerged based on available historical data. The first theory suggests that the Pallavas were initially subordinate to the Satavahanas, a ruling dynasty in the Andhradesa region (north of the Penna River in modern-day Andhra Pradesh ). According to this theory, the Pallavas later expanded their influence southward, eventually establishing their power in Kanchi (modern-day Kanchipuram ). The second theory proposes that

5376-443: The pond in front of the Parthasarathy temple , which was amidst a big Tulasi forest. The place is also referred as Brindaranyam in Brahmanda Purana , owing to the presence of the tulasi (brinda) plants in the area. It is also referred to as 'Brindaranya kshetra' and 'Southern Brindavana'. The early records of the town are rooted to epic rather than history. The city's original name, Thiruvallikeni , finds various mentions in

5460-430: The presence of the Nawab of Arcot increased the economic prosperity of the area, and many Muslims settled in Triplicane. In 1795, the Wallajah Mosque was built. During this period, Chepauk Palace and Amir Mahal were also built. In 1841, Ice House was built to store the ice bars imported from America through ships. Ice bars were imported to provide the English temporary relief from the blistering heat. This building

5544-755: The presiding deity. More than one hundred thousand devotees visit the temple who are helped by volunteers, temple authorities and police personnel to move around the prakarams . Police are stationed around the temple and atop watchtowers at the junction of the Mada Streets to maintain strict vigil. Triplicane was also once the seat of Carnatic music . Triplicane was not only known for weekend visits by several musicians, but also for resident legends such as G. N. Balasubramaniam (GNB) and M. S. Subbulakshmi (M.S.). The right atmosphere for music and dance permeated Triplicane. A proliferation of sabhas – Triplicane Arts Academy, Thiruvateeswarar Sabha, N.K.T. Muthu Sabha and Parthasarathy Swami Sabha – drew these heavyweights in

5628-429: The prevalent customs, some of the rulers performed the Aswamedha and other Vedic sacrifices . They were, however, tolerant of other faiths. The Chinese monk Xuanzang who visited Kanchipuram during the reign of Narasimhavarman I reported that there were 100 Buddhist monasteries, and 80 Hindu temples in Kanchipuram. The semi-legendary founder of Zen Buddhism , Bodhidharma , is in an Indian tradition regarded to be

5712-477: The reign of Simhavarman II , who ascended the throne in 436, the territories lost to the Vishnukundins in the north up to the mouth of the Krishna were recovered. The early Pallava history from this period onwards is furnished by a dozen or so copper-plate grants in Sanskrit . They are all dated in the regnal years of the kings. The following chronology was composed from these charters by Nilakanta Sastri in his A History of South India : The incursion of

5796-399: The reign of Vishnugopavarman II (approx. 500–525), political convulsion engulfed the Pallavas due to the Kalabhra invasion of the Tamil country. Towards the close of the 6th century, the Pallava Simhavishnu stuck a blow against the Kalabhras. The Pandyas followed suit. Thereafter the Tamil country was divided between the Pallavas in the north with Kanchipuram as their capital, and Pandyas in

5880-418: The reign of the fifth king of the Pallava line Kumaravishnu I. Thereafter Kanchi figures in inscriptions as the capital of the Pallavas. The Cholas drove the Pallavas away from Kanchi in the mid-4th century, in the reign of Vishnugopa , the tenth king of the Pallava line. The Pallavas re-captured Kanchi from the Kalabhras in the mid-6th century, possibly in the reign of Simhavishnu , the fourteenth king of

5964-410: The south and southwest. The neighbourhood is classified as a tropical dry forest bio-zone. Being a coastal city, Chennai had many sand ridges. During the 16th century, the sea level rose and inundated lands within the settlements. When the sea withdrew, lagoons and ridges were left behind. One such ridge ran from the mouth of River Cooum to the present site of the Presidency College. On the rear side

6048-422: The south with Madurai as their capital. The royal custom of using a series of descriptive honorific titles, Birudas , was particularly prevalent among the Pallavas. The Birudas of Mahendravarman I are in Sanskrit, Tamil and Telugu. The Telugu Birudas show Mahendravarman's involvement with the Andhra region continued to be strong at the time he was creating his cave-temples in the Tamil region. The suffix "Malla"

6132-445: The stage plays of M.G. Ramachandran and Sivaji Ganesan to actor Sivakumar's debut play. Thus Triplicane was the central locality where all the cultural happenings of the city took place. Triplicane is a part of Chepauk-Triplicane assembly constituency which in turn a part of Central Chennai Constituency. The MLA Hostel is located on Wallajah Road . Rajaji Hall in the same campus, which was built between 1800 and 1802, used to have

6216-413: The third son of a Pallava king. The Pallavas were instrumental in the transition from rock-cut architecture to stone temples. The earliest examples of Pallava constructions are rock-cut temples dating from 610 to 690 and structural temples between 690 and 900. A number of rock-cut cave temples bear the inscription of the Pallava king, Mahendravarman I and his successors. Among the accomplishments of

6300-589: The usurper Nandi Varman, another great Pallava. We are overlooking for the present the dynasty of the Ganga-Pallavas postulated by the Epigraphists. The earliest of these Pallava charters is the one known as the Mayidavolu 1 (Guntur district) copper-plates. Based on a combination of dynastic plates and grants from the period, Aiyangar proposed their rule thus: The genealogy of Pallavas mentioned in

6384-423: Was a huge depression, where the college grounds have been built now. The ridge is the present Marina beach . Further south, a U-shaped ridge ran along Besant Road and Lloyds Road enclosing the Ice House. Parthasarathy Temple is just by the northern area of this ridge. Mount Road , now Anna Salai, ran along a tank bund and was at a high level. To the east of it, the land fell gradually, where Triplicane High Road and

6468-516: Was between Chennai Beach and Thirumayilai On 26 December 2004, Indian Ocean tsunami hit Triplicane. Triplicane lies on the banks of the Buckingham Canal which bisects the neighbourhood along the north–south direction. The neighbourhood is bordered by Marina Beach on the east on the shore of the Bay of Bengal, Chepauk on the north, Royapettah on the west and northwest, Mylapore on

6552-501: Was bordered by the Coromandel Coast along present Tamil Nadu and southern Andhra Pradesh. Out of the coins found here, the class of gold and silver coins belonging to the 2nd-7th century CE period contain the Pallava emblem, the maned lion, together with Kannada or Sanskrit inscription which showed that the Pallavas used Kannada too in their administration along with Prakrit, Sanskrit and Tamil. Overlaid on these theories

6636-669: Was known as "Tondaman." Pallava royal lineages were influential in the old kingdom of Kedah of the Malay Peninsula under Rudravarman I, Champa under Bhadravarman I and the Kingdom of the Funan in Cambodia. Some historians have claimed the present Palli Vanniyar caste are descendants of the Pallavas who ruled the Andhra and Tamil countries between the 6th and 9th centuries. Tamil scholar M. Srinivasa Iyengar claimed claimed

6720-435: Was renamed Vivekananda house after Swami Vivekananda stayed in the building for a brief while. In the mid-19th century, numerous educational institutions were formed in the area. Hindu Higher Secondary School was started in 1853 and Presidency College in 1864–65. In 1870, the college was moved to its present location on Beach Road. In 1884, Marina Beach promenade was built. In 1896, Sri Parthasarathy Swami Sabha (SPSS),

6804-444: Was ruled by a king Basaronaga around 140 CE. By marrying into this Naga family, the Pallavas would have acquired control of the region near Kanchi. While Sircar allows that Pallavas might have been provincial rulers under the later Satavahanas with a partial northern lineage, Sathianathaier sees them as natives of Tondaimandalam (the core region of Aruvanadu). He argues that they could well have adopted northern Indian practices under

6888-663: Was started. The consumer cooperative society predates even the first Cooperative Credit Societies Act of 1904, which officially ushered in the cooperative movement into India. It runs a super market, self-service department stores, sells automobile fuel and cooking gas, and operates more than 200 rations shops for the Public Distribution System. In 1916, Star Theatre was built on Triplicane High Road. This age old theatre has been set for demolition in March 2012. In 1925, Mahatma Gandhi visited Triplicane to address

6972-520: Was used by the Pallava rulers. Mahendravarman I used the Biruda, Shatrumalla , "a warrior who overthrows his enemies", and his grandson Paramesvara I was called Ekamalla "the sole warrior or wrestler". Pallava kings, presumably exalted ones, were known by the title Mahamalla ("great wrestler"). Pallava inscriptions have been found in Tamil , Prakrit and Sanskrit . Tamil was main language used by

7056-476: Was wrecked due to rough weather and the boy was lost. He was later found washed ashore with a Tondai twig (creeper) around his leg. So he came to be called Tondaiman Ilam Tiraiyan meaning the young one of the seas or waves . When he grew up the northern part of the Chola kingdom was entrusted to him and the area he governed came to be called Tondaimandalam after him.He was a poet himself and four of his songs are extant even today. He ruled from Tondaimandalam and

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