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33-695: 10°23′35″S 75°33′04″W  /  10.393°S 75.551°W  / -10.393; -75.551 The Huancabamba River ("Stony Plain" in the Quechua language) in the Pasco Region of Peru has its origin in the confluence of several small rivers near the town of Oxapampa : the Chontabamba, the Llamaquizú, and the Esperanza rivers. From an elevation of 1,807 metres (5,928 ft) at Oxapampa,

66-769: A Spanish translation of the Dialogos de Amor and had written La Florida del Inca . That was an account of Hernando de Soto 's expedition in Florida and was quite popular. Both works had earned him recognition as a writer. Most experts agree the Comentarios Reales are a chronicle of the culture, economics, and politics of the Inca Empire, based on oral tradition as handed down to Garcilaso by relatives and other amauta (masters, wise ones) during his childhood and adolescence, as well as written sources, including

99-1048: A fourth, a northern or Peruvian branch. The latter causes complications in the classification, however, as various dialects (e.g. Cajamarca–Cañaris , Pacaraos , and Yauyos ) have features of both Quechua I and Quechua II, and so are difficult to assign to either. Torero classifies them as the following: Willem Adelaar adheres to the Quechua I / Quechua II (central/peripheral) bifurcation. But, partially following later modifications by Torero, he reassigns part of Quechua II-A to Quechua I: Ancash (Huaylas–Conchucos) Alto Pativilca–Alto Marañón–Alto Huallaga Yaru Wanka (Jauja–Huanca) Yauyos–Chincha (Huangáscar–Topará) Pacaraos Lambayeque (Cañaris) Cajamarca Lincha Laraos Kichwa ("Ecuadorian" or Highlands and Oriente) Chachapoyas (Amazonas) Lamas (San Martín) Ayacucho Cusco Puno (Collao) Northern Bolivian (Apolo) Southern Bolivia Santiago del Estero Landerman (1991) does not believe

132-613: A major component in the Amazon River drainage basin . The Huancabamba runs in steep canyons for part of its course and with mountains on either side rising to more than 3,000 metres (9,800 ft) in elevation. A few kilometres of the river above Pozuzo is within the Yanachaga–Chemillén National Park . The river is located in the ecological zone of the Peruvian Yungas , or Ceja de Selva ("eyebrow of

165-547: A reference point, the overall degree of diversity across the family is a little less than that of the Romance or Germanic families, and more of the order of Slavic or Arabic . The greatest diversity is within Central Quechua, or Quechua I, which is believed to lie close to the homeland of the ancestral Proto-Quechua language. Alfredo Torero devised the traditional classification, the three divisions above, plus

198-591: A significant influence on other native languages of the Americas, such as Mapuche . It is difficult to measure the number of Quechua speakers. The number of speakers given varies widely according to the sources. The total in Ethnologue 16 is 10 million, primarily based on figures published 1987–2002, but with a few dating from the 1960s. The figure for Imbabura Highland Quechua in Ethnologue , for example,

231-599: A true genetic classification is possible and divides Quechua II so that the family has four geographical–typological branches: Northern, North Peruvian, Central, and Southern. He includes Chachapoyas and Lamas in North Peruvian Quechua so Ecuadorian is synonymous with Northern Quechua. Quechua I (Central Quechua, Waywash ) is spoken in Peru's central highlands, from the Ancash Region to Huancayo . It

264-459: Is 300,000, an estimate from 1977. The missionary organization FEDEPI, on the other hand, estimated one million Imbabura dialect speakers (published 2006). Census figures are also problematic, due to under-reporting. The 2001 Ecuador census reports only 500,000 Quechua speakers, compared to the estimate in most linguistic sources of more than 2 million. The censuses of Peru (2007) and Bolivia (2001) are thought to be more reliable. Additionally, there

297-653: Is a secondary division in Quechua II between the grammatically simplified northern varieties of Ecuador, Quechua II-B, known there as Kichwa , and the generally more conservative varieties of the southern highlands, Quechua II-C, which include the old Inca capital of Cusco . The closeness is at least in part because of the influence of Cusco Quechua on the Ecuadorean varieties in the Inca Empire. Because Northern nobles were required to educate their children in Cusco, this

330-455: Is an unknown number of speakers in emigrant communities. There are significant differences among the varieties of Quechua spoken in the central Peruvian highlands and the peripheral varieties of Ecuador, as well as those of southern Peru and Bolivia. They can be labeled Quechua I (or Quechua B, central) and Quechua II (or Quechua A, peripheral). Within the two groups, there are few sharp boundaries, making them dialect continua . However, there

363-553: Is considered by most to be the unquestioned masterpiece of Inca Garcilaso de la Vega, born of the first generation after the Spanish conquest. Garcilaso de la Vega, el Inca, was a direct descendant of the royal Inca rulers of pre-Hispanic Peru and had a Spanish father. He wrote the chronicles as a firsthand account of the Inca traditions and customs. He was born a few years after the initial Spanish conquest and grew up while warfare

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396-485: Is the most diverse branch of Quechua, to the extent that its divisions are commonly considered different languages. Quechua II (Peripheral Quechua, Wamp'una "Traveler") This is a sampling of words in several Quechuan languages: Comentarios Reales de los Incas The Comentarios Reales de los Incas is a book written by Inca Garcilaso de la Vega , the first published mestizo writer of colonial Andean South America . The Comentarios Reales de los Incas

429-768: The Chavín and Wari civilizations. Quechua had already expanded across wide ranges of the central Andes long before the expansion of the Inca Empire . The Inca were one among many peoples in present-day Peru who already spoke a form of Quechua, which in the Cuzco region particularly has been heavily influenced by Aymara , hence some of the characteristics that still distinguish the Cuzco form of Quechua today. Diverse Quechua regional dialects and languages had already developed in different areas, influenced by local languages, before

462-579: The Comentarios from being published in Lima in Quechua because of its "dangerous" content. Copies circulated secretly, as the native people drew pride and inspiration from their Inca heritage. The first English translation was by Sir Paul Rycaut in 1685, entitled The Royal Commentaries of Peru . The book was not printed again in the Americas until 1918, but copies continued to be circulated. In 1961, an English translation by Maria Jolas , The Incas ,

495-597: The Incas , that previous expansion also meant that it was the primary language family within the Inca Empire. The Spanish also tolerated its use until the Peruvian struggle for independence in the 1780s. As a result, various Quechua languages are still widely spoken today, being co-official in many regions and the most spoken language lineage in Peru , after Spanish. The Quechua linguistic homeland may have been Central Peru. It has been speculated that it may have been used in

528-595: The University of San Marcos , completed and defended the first thesis in the language group in 2019; it concerned the works of poet Andrés Alencastre Gutiérrez and it was also the first non-Spanish native language thesis done at that university. Currently, there are different initiatives that promote Quechua in the Andes and across the world: many universities offer Quechua classes, a community-based organization such as Elva Ambía 's Quechua Collective of New York promote

561-589: The Americas. As a result of Inca expansion into Central Chile , there were bilingual Quechua- Mapudungu Mapuche in Central Chile at the time of the Spanish arrival . It has been argued that Mapuche, Quechua, and Spanish coexisted in Central Chile , with significant bilingualism, during the 17th century. Alongside Mapudungun, Quechua is the indigenous language that has influenced Chilean Spanish

594-787: The Huancabamba River runs northward for approximately 77 kilometres (48 mi) by road paralleling the river to the village of Pozuzo . The Huancabamba is joined by the Santa Cruz River 4 kilometres (2.5 miles) north of Pozuzo at an elevation of 700 metres (2,300 ft) and thereafter is called the Pozuzo River. In its lower course the Pozuzó is called the Pachitea River which joins the Ucayali River ,

627-423: The Inca ñusta (princess) Isabel Suárez Chimpu Ocllo (or Palla Chimpu Ocllo), he lived with his mother and her people until he was ten and was close to them until leaving Peru. He grew up in the worlds of both his parents, also living with his Spanish father as a youth. After traveling to Spain at the age of 21, he was informally educated there, where he lived the rest of his life. Garcilaso had previously published

660-556: The Inca Empire expanded and further promoted Quechua as the official language of the Empire. After the Spanish conquest of Peru in the 16th century, Quechua continued to be used widely by the indigenous peoples as the "common language." It was officially recognized by the Spanish administration, and many Spaniards learned it in order to communicate with local peoples. The clergy of the Catholic Church adopted Quechua to use as

693-474: The Latin American nations achieved independence in the 19th century, the prestige of Quechua had decreased sharply. Gradually its use declined so that it was spoken mostly by indigenous people in the more isolated and conservative rural areas. Nevertheless, in the 21st century, Quechua language speakers number roughly 7 million people across South America, more than any other indigenous language family in

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726-446: The chronicle of Blas Valera . Garcilaso's commentaries have to be understood as representing a mixed worldview of the empire. He wrote both as a member of the royal family of Cuzco and from the base of Spanish-Catholic theology. The ten sections or books of the work have the following subject matter: He wrote the account from memories of what he had learned in Peru from his mother's people and in his later years. The first edition

759-561: The country. The major obstacle to the usage and teaching of Quechua languages is the lack of written materials, such as books, newspapers, software, and magazines. The Bible has been translated into Quechua and is distributed by certain missionary groups. Quechua, along with Aymara and minor indigenous languages, remains essentially a spoken language . In recent years, Quechua has been introduced in intercultural bilingual education (IBE) in Peru , Bolivia , and Ecuador . Even in these areas,

792-460: The dialects is the basic criterion that defines Quechua not as a single language, but as a language family. The complex and progressive nature of how speech varies across the dialect continua makes it nearly impossible to differentiate discrete varieties; Ethnologue lists 45 varieties which are then divided into two groups; Central and Peripheral. Due to the non-intelligibility between the two groups, they are all classified as separate languages. As

825-869: The governments are reaching only a part of the Quechua-speaking populations. Some indigenous people in each of the countries are having their children study in Spanish for social advancement. Radio Nacional del Perú broadcasts news and agrarian programs in Quechua for periods in the mornings. Quechua and Spanish are now heavily intermixed in much of the Andean region, with many hundreds of Spanish loanwords in Quechua. Similarly, Quechua phrases and words are commonly used by Spanish speakers. In southern rural Bolivia, for instance, many Quechua words such as wawa (infant), misi (cat), waska (strap or thrashing), are as commonly used as their Spanish counterparts, even in entirely Spanish-speaking areas. Quechua has also had

858-772: The jungle"), the transition zone between the low jungles of the Amazon Basin and the Andes highlands. The narrow valley of the Huancabamba was first settled by Europeans in the 19th century by colonists from Austria and Germany. The area retains traces of Germanic culture and architecture. Prior to the arrival of the Europeans the Huancabamba area was inhabited by the Yanesha (Amuesa) people . Quechuan languages Although Quechua began expanding many centuries before

891-648: The language of evangelization . The oldest written records of the language are by missionary Domingo de Santo Tomás , who arrived in Peru in 1538 and learned the language from 1540. He published his Grammatica o arte de la lengua general de los indios de los reynos del Perú (Grammar or Art of the General Language of the Indians of the Kingdoms of Peru) in 1560. Given its use by the Catholic missionaries,

924-439: The language, and governments are training interpreters in Quechua to serve in healthcare, justice, and bureaucratic facilities. In 1975, Peru became the first country to recognize Quechua as one of its official languages. Ecuador conferred official status on the language in its 2006 constitution, and in 2009, Bolivia adopted a new constitution that recognized Quechua and several other indigenous languages as official languages of

957-556: The most. Quechua-Aymara and mixed Quechua-Aymara- Mapudungu toponymy can be found as far south as Osorno Province in Chile (latitude 41° S). In 2017 the first thesis defense done in Quechua in Europe was done by Peruvian Carmen Escalante Gutiérrez at Pablo de Olavide University ( Sevilla ). The same year Pablo Landeo wrote the first novel in Quechua without a Spanish translation. A Peruvian student, Roxana Quispe Collantes of

990-492: The range of Quechua continued to expand in some areas. In the late 18th century, colonial officials ended the administrative and religious use of Quechua. They banned it from public use in Peru after the Túpac Amaru II rebellion of indigenous peoples. The Crown banned "loyal" pro-Catholic texts in Quechua, such as Garcilaso de la Vega's Comentarios Reales . Despite a brief revival of the language immediately after

1023-585: Was maintained as the prestige dialect in the north. Speakers from different points within any of the three regions can generally understand one another reasonably well. There are nonetheless significant local-level differences across each. ( Wanka Quechua , in particular, has several very distinctive characteristics that make the variety more challenging to understand, even for other Central Quechua speakers.) Speakers from different major regions, particularly Central or Southern Quechua, are not able to communicate effectively. The lack of mutual intelligibility among

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1056-537: Was published in 1609 in Lisbon , Portugal , in the printshop of Pedro Crasbeeck. The first part deals with Inca life, and the second part is about the Spanish conquest of Peru (1533-1572). The second part of the Comentarios was published posthumously, one year after the author's death, in 1617, under the title of Historia General del Peru . More than 150 years later, when the native uprising led by Tupac Amaru II in 1758 gained momentum, Charles III of Spain banned

1089-532: Was still underway. He was formally educated within the Spanish system of his father and for the most part, "Garcilaso interpreted Inca and Andean religion from the European and Christian point of view that he had been taught to adopt from infancy, and that provided him with most of his historical and philosophical terminology." The natural son of Captain Sebastián Garcilaso de la Vega y Vargas and

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