144-760: The Warenne Chronicle , also known as the Hyde Chronicle and Chronicon monasterii de Hida iuxta Winton ab anno 1035 ad 1121 , is a chronicle concerning the history of England and Normandy at about the time of the Norman Conquest . The chronicle exists in the form of a thirteenth-century manuscript which is preserved on folios 4r–21v of British Library Cotton MS Domitian A XIV. It may have been written for William of Blois, Count of Boulogne and his wife, Isabel de Warenne, Countess of Surrey , to give an account of her grandfather, William de Warenne, 2nd Earl of Surrey . This article related to
288-641: A Norman army gathered from London, Winchester and Salisbury under Geoffrey of Coutances . Meanwhile, William attacked the Danes, who had moored for the winter south of the Humber in Lincolnshire, and drove them back to the north bank. Leaving Robert of Mortain in charge of Lincolnshire, he turned west and defeated the Mercian rebels in battle at Stafford . When the Danes attempted to return to Lincolnshire,
432-526: A borrowing of Greek ἔθνος ( ethnos ) via Armenian hethanos . The term has recently been revived in the forms "Heathenry" and "Heathenism" (often but not always capitalized), as alternative names for the modern Germanic pagan movement, adherents of which may self-identify as Heathens. It is perhaps misleading even to say that there was such a religion as paganism at the beginning of [the Common Era] ... It might be less confusing to say that
576-506: A class of subordinate gods/ daimons —see henotheism —or divine emanations . To Christians, the most important distinction was whether or not someone worshipped the one true God . Those who did not (polytheist, monotheist, or atheist ) were outsiders to the Church and thus considered pagan. Similarly, classical pagans would have found it peculiar to distinguish groups by the number of deities followers venerate. They would have considered
720-509: A creed outworn; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn; Have sight of Proteus rising from the sea; Or hear old Triton blow his wreathèd horn. In Italy, with the fall of the Papal States the process of Italian unification fostered anti-clerical sentiment among the intelligentsia. Intellectuals like archaeologist Giacomo Boni and writer Roggero Musmeci Ferrari Bravo promoted
864-625: A cultural and scholarly center, with the establishment of the first Muslim university in 717 under Umar II , attracting scholars from across the Islamic world. Although Harran lost its capital status under the Abbasid Caliphate , it continued to flourish, particularly during the reign of Harun al-Rashid (786–809), when its university became a key center for translation and intellectual activity. The local religion, blending elements of Mesopotamian paganism and Neoplatonism, persisted into
1008-405: A cultural sense. It retained that meaning for roughly the first millennium of Christianity. This was influenced by Christianity's early members, who were Jewish . The Jews of the time distinguished themselves from foreigners according to religion rather than ethno - cultural standards, and early Jewish Christians would have done the same. Since Hellenic culture was the dominant pagan culture in
1152-604: A distance. A direct consequence of the invasion was the almost total elimination of the old English aristocracy and the loss of English control over the Catholic Church in England. William systematically dispossessed English landowners and conferred their property on his continental followers. The Domesday Book of 1086 meticulously documents the impact of this colossal programme of expropriation, revealing that by that time only about 5 per cent of land in England south of
1296-581: A fleet of more than 300 ships carrying perhaps 15,000 men. Harald's army was further augmented by the forces of Tostig, who threw his support behind the Norwegian king's bid for the throne. Advancing on York, the Norwegians defeated a northern English army under Edwin and Morcar on 20 September at the Battle of Fulford . The two earls had rushed to engage the Norwegian forces before Harold could arrive from
1440-579: A grant of some sort. This sophisticated medieval form of government was handed over to the Normans and was the foundation of further developments. They kept the framework of government but made changes in the personnel, although at first the new king attempted to keep some natives in office. By the end of William's reign, most of the officials of government and the royal household were Normans. The language of official documents also changed, from Old English to Latin. The forest laws were introduced, leading to
1584-648: A hermit at Chester. After his victory at Hastings, William expected to receive the submission of the surviving English leaders, but instead Edgar the Ætheling was proclaimed king by the Witenagemot, with the support of Earls Edwin and Morcar, Stigand , the Archbishop of Canterbury, and Ealdred , the Archbishop of York. William therefore advanced, marching around the coast of Kent to London. He defeated an English force that attacked him at Southwark , but being unable to storm London Bridge he sought to reach
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#17327655514401728-513: A land army supported by a fleet, resulted in the Treaty of Abernethy in which Malcolm expelled Edgar the Ætheling from Scotland and agreed to some degree of subordination to William. The exact status of this subordination was unclear – the treaty merely stated that Malcolm became William's man. Whether this meant only for Cumbria and Lothian or for the whole Scottish kingdom was left ambiguous. In 1075, during William's absence, Ralph de Gael ,
1872-632: A largely pagan city well into the early Islamic period. When the city was besieged by the armies of the Rashidun Caliphate in 639–640, it was the pagan community that negotiated its peaceful surrender. Under the subsequent rule of the caliphates, Harran became a major settlement within the Diyar Mudar region and retained a significant degree of autonomy. During the First Fitna , the people of Harran sided with Mu'awiya I over Ali at
2016-607: A military context rather than a religious one is in Tertullian 's De Corona Militis XI.V, where the Christian is referred to as paganus ( civilian ): Paganus acquired its religious connotations by the mid-4th century. As early as the 5th century, paganos was metaphorically used to denote persons outside the bounds of the Christian community. Following the sack of Rome by the Visigoths just over fifteen years after
2160-435: A particular group of people or set of ideas other than their family and political context. If this is the right view of pagan life, it follows that we should look on paganism quite simply as a religion invented in the course of the second to third centuries AD, in competition and interaction with Christians, Jews and others. Defining paganism is very complex and problematic. Understanding the context of its associated terminology
2304-482: A range of between 7000 and 8000 English troops. These men would have comprised a mix of the fyrd (militia mainly composed of foot soldiers) and the housecarls , or nobleman's personal troops, who usually also fought on foot. The main difference between the two types was in their armour; the housecarls used better protecting armour than that of the fyrd . The English army does not appear to have had many archers, although some were present. The identities of few of
2448-422: A range of estimates for the size of William's forces: 7000–8000 men, 1000–2000 of them cavalry; 10,000–12,000 men; 10,000 men, 3000 of them cavalry; or 7500 men. The army would have consisted of a mix of cavalry, infantry, and archers or crossbowmen, with about equal numbers of cavalry and archers and the foot soldiers equal in number to the other two types combined. Although later lists of companions of William
2592-514: A sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes . Historically, the Christian clergy has vigorously fought, but without success, the pagan rituals practiced by Albanians for traditional feasts and particular events, especially
2736-504: A significant portion of his army in the north. Harold's army confronted William's invaders on 14 October at the Battle of Hastings . William's force defeated Harold, who was killed in the engagement, and William became king. Although William's main rivals were gone, he still faced rebellions over the following years and was not secure on the English throne until after 1072. The lands of the resisting English elite were confiscated; some of
2880-465: A single geographic block. To find the lands to compensate his Norman followers, William initially confiscated the estates of all the English lords who had fought and died with Harold and redistributed part of their lands. These confiscations led to revolts, which resulted in more confiscations, a cycle that continued for five years after the Battle of Hastings. To put down and prevent further rebellions
3024-477: A subject in their own right." In addition, Petts notes how various spiritual, religious, and metaphysical ideas branded as "pagan" from diverse cultures were studied in opposition to Abrahamism in early anthropology, a binary he links to ethnocentrism and colonialism. Ludwig Feuerbach defined the paganism of classical antiquity , which he termed Heidentum ('heathenry') as "the unity of religion and politics, of spirit and nature, of god and man", qualified by
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#17327655514403168-481: A theological aspect to an ethnological one, and religions began to be understood as part of the ethnic identities of peoples, and the study of the religions of so-called primitive peoples triggered questions as to the ultimate historical origin of religion . Jean Bodin viewed pagan mythology as a distorted version of Christian truths. Nicolas Fabri de Peiresc saw the pagan religions of Africa of his day as relics that were in principle capable of shedding light on
3312-635: Is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism , or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi (soldiers of Christ). Alternative terms used in Christian texts were hellene , gentile , and heathen . Ritual sacrifice
3456-419: Is crucial to stress right from the start that until the 20th century, people did not call themselves pagans to describe the religion they practised. The notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition. As such, throughout history it
3600-436: Is debated. In the 19th century, paganism was adopted as a self-descriptor by members of various artistic groups inspired by the ancient world . In the 20th century, it came to be applied as a self-descriptor by practitioners of modern paganism , modern pagan movements and Polytheistic reconstructionists . Modern pagan traditions often incorporate beliefs or practices, such as nature worship , that are different from those of
3744-452: Is important. Early Christians referred to the diverse array of cults around them as a single group for reasons of convenience and rhetoric . While paganism generally implies polytheism , the primary distinction between classical pagans and Christians was not one of monotheism versus polytheism, as not all pagans were strictly polytheist. Throughout history, many of them believed in a supreme deity . However, most such pagans believed in
3888-510: Is not known precisely how much English the Norman invaders learned, nor how much the knowledge of Norman French spread among the lower classes, but the demands of trade and basic communication probably meant that at least some of the Normans and native English were bilingual. Nevertheless, William the Conqueror never developed a working knowledge of English and for centuries afterwards English
4032-504: Is related to pangere ('to fasten', 'to fix or affix') and ultimately comes from Proto-Indo-European *pag- ('to fix' in the same sense): The adoption of paganus by the Latin Christians as an all-embracing, pejorative term for polytheists represents an unforeseen and singularly long-lasting victory, within a religious group, of a word of Latin slang originally devoid of religious meaning. The evolution occurred only in
4176-600: Is that, from 1072 until the Capetian conquest of Normandy in 1204, William and his successors were largely absentee rulers. For example, after 1072, William spent more than 75 per cent of his time in France rather than England. While he needed to be personally present in Normandy to defend the realm from foreign invasion and put down internal revolts, he set up royal administrative structures that enabled him to rule England from
4320-553: Is the context in which Early Christianity itself developed as one of several monotheistic cults, and it was in this period that the concept of pagan developed in the first place. As Christianity emerged from Second Temple Judaism and Hellenistic Judaism , it stood in competition with other religions advocating pagan monotheism, including the cults of Dionysus , Neoplatonism , Mithraism , Gnosticism , and Manichaeanism . Dionysus in particular exhibits significant parallels with Christ, so that numerous scholars have concluded that
4464-530: The Battle of Siffin in 657, which allegedly resulted in a brutal retaliation by Ali, who massacred much of the population. Under the Umayyad Caliphate (661–750), Harran prospered and was selected as the capital by the last Umayyad caliph, Marwan II , from 744 to 750. This move may have been influenced by the city's pagan sympathies and its strategic position near the empire's eastern provinces. The city's prominence under Umayyad rule saw it grow as
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4608-482: The Black Sea coast and established towns with names such as New London and New York. Before the Normans arrived, Anglo-Saxon governmental systems were more sophisticated than their counterparts in Normandy. All of England was divided into administrative units called shires , with subdivisions; the royal court was the centre of government, and a justice system based on local and regional tribunals existed to secure
4752-575: The Christian persecution of paganism under Theodosius I , murmurs began to spread that the old gods had taken greater care of the city than the Christian God. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos ('The City of God against the Pagans'). In it, he contrasted the fallen "city of Man" with the "city of God", of which all Christians were ultimately citizens. Hence,
4896-649: The Earl of Norfolk , and Roger de Breteuil the Earl of Hereford , conspired to overthrow him in the Revolt of the Earls . The exact reason for the rebellion is unclear, but it was launched at the wedding of Ralph to a relative of Roger's, held at Exning . Another earl, Waltheof, despite being one of William's favourites, was also involved, and some Breton lords were ready to offer support. Ralph also requested Danish aid. William remained in Normandy while his men in England subdued
5040-504: The French Revolution and saw it as a path to restoring an ancient republic. He took the name Quintus Nautius, claimed Roman priestly lineage, and performed Orphic rites at his home. His followers were mainly his household. In 1799, he published La Thréicie , advocating a revival of paganism in France, condemning Christianity, and promoting universal animation . In the 17th century, the description of paganism turned from
5184-664: The Gheg – Tosk dialectal diversification. Regardless of the Christianization, ancient paganism persisted among Albanians , and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, and later Muslim and Marxist beliefs, that were either to be introduced by choice or imposed by force. The Albanian traditional customary law ( Kanun ) has held
5328-872: The Mani Peninsula —where paganism had endured until the 12th century) encouraged the Medici, descendants of the Maniot Latriani dynasty, to found the Neoplatonic Academy in Florence , helping to spark the Renaissance . In addition Julius Pomponius Laetus (student of Pletho) established the Roman academy which secretly celebrated the Natale di Roma and the birthday of Romulus . The Academy
5472-455: The Tees was left in English hands. Even this tiny residue was further diminished in the decades that followed, the elimination of native landholding being most complete in southern parts of the country. Natives were also removed from high governmental and ecclesiastical offices. After 1075 all earldoms were held by Normans, and Englishmen were only occasionally appointed as sheriffs. Likewise in
5616-539: The classical world ; including those of the Greco-Roman, Celtic, Germanic, and Slavic tribes. However, modern parlance of folklorists and contemporary pagans in particular has extended the original four millennia scope used by early Christians to include similar religious traditions stretching far into prehistory . Paganism came to be equated by Christians with a sense of hedonism, representing those who are sensual, materialistic, self-indulgent, unconcerned with
5760-615: The history of England is a stub . You can help Misplaced Pages by expanding it . Norman Conquest The Norman Conquest (or the Conquest ) was the 11th-century invasion and occupation of England by an army made up of thousands of Norman , French , Flemish , and Breton troops, all led by the Duke of Normandy , later styled William the Conqueror . William's claim to the English throne derived from his familial relationship with
5904-517: The see of York had become vacant following the death of Ealdred in September 1069. Both sees were filled by men loyal to William: Lanfranc , abbot of William's foundation at Caen , received Canterbury while Thomas of Bayeux , one of William's chaplains, was installed at York. Some other bishoprics and abbeys also received new bishops and abbots and William confiscated some of the wealth of the English monasteries, which had served as repositories for
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6048-403: The " Norman yoke " arose in the 17th century, the idea that Anglo-Saxon society had been freer and more equal than the society that emerged after the conquest. This theory owes more to the period in which it was developed than to historical facts, but it continues to be used to the present day in both political and popular thought. In the 20th and 21st centuries, historians have focused less on
6192-644: The 1070s, when a group of Anglo-Saxons in a fleet of 235 ships sailed for the Byzantine Empire . The empire became a popular destination for many English nobles and soldiers, as the Byzantines were in need of mercenaries. The English became the predominant element in the elite Varangian Guard , until then a largely Scandinavian unit, from which the emperor's bodyguard was drawn. Some of the English migrants were settled in Byzantine frontier regions on
6336-561: The 10th century, though periodic decrees enforced conversions to Islam, especially under Al-Ma'mun in 830. Nonetheless, Harran retained its heterogeneity, with a population that included Muslims, Christians, Jews, and a variety of other religious groups. The medieval church accused sects deemed heretical such as the Waldensians and Cathars of participating in pagan fertility rites. Arab paganism gradually disappeared during Muhammad 's era through Islamization . The sacred months of
6480-604: The 9th century, despite some church ruins from the 4th century indicating early Christian presence. The region's mountainous terrain allowed the Maniots to evade the Eastern Roman Empire's Christianization efforts, thus preserving pagan traditions, which coincided with significant years in the life of Gemistos Plethon . Another safe area for the pagans was the city of Harran which, Despite the persecution of its pagan inhabitants by Byzantine Emperor Maurice, remained
6624-640: The Arab pagans were the 1st, 7th, 11th, and 12th months of the Islamic calendar. After Muhammad had conquered Mecca he set out to convert the pagans. One of the last military campaigns that Muhammad ordered against the Arab pagans was the Demolition of Dhul Khalasa . It occurred in April and May 632 AD, in 10AH of the Islamic Calendar. Dhul Khalasa is referred to as both an idol and a temple, and it
6768-739: The Church, senior English office-holders were either expelled from their positions or kept in place for their lifetimes and replaced by foreigners when they died. After the death of Wulfstan in 1095, no bishopric was held by any Englishman, and English abbots became uncommon, especially in the larger monasteries. Following the conquest, many Anglo-Saxons, including groups of nobles, fled the country for Scotland, Ireland, or Scandinavia. Members of King Harold Godwinson's family sought refuge in Ireland and used their bases in that country for unsuccessful invasions of England. The largest single exodus occurred in
6912-463: The Conqueror are extant, most are padded with extra names; only about 35 individuals can be reliably claimed to have been with William at Hastings. William of Poitiers states that William obtained Pope Alexander II 's consent for the invasion, signified by a papal banner, along with diplomatic support from other European rulers. Although Alexander did give papal approval to the conquest after it succeeded, no other source claims papal support before
7056-521: The Danes the Fenland rebels remained at large, protected by the marshes, and early in 1071 there was a final outbreak of rebel activity in the area. Edwin and Morcar again turned against William, and although Edwin was quickly betrayed and killed, Morcar reached Ely , where he and Hereward were joined by exiled rebels who had sailed from Scotland. William arrived with an army and a fleet to finish off this last pocket of resistance. After some costly failures,
7200-478: The Danish king's brother, Cnut , had finally arrived in England with a fleet of 200 ships, but he was too late as Norwich had already surrendered. The Danes then raided along the coast before returning home. William did not return to England until later in 1075, to deal with the Danish threat and the aftermath of the rebellion, celebrating Christmas at Winchester. Roger and Waltheof were kept in prison, where Waltheof
7344-699: The English Channel. William assembled a large invasion fleet and an army gathered from Normandy and all over France, including large contingents from Brittany and Flanders. He mustered his forces at Saint-Valery-sur-Somme and was ready to cross the Channel by about 12 August. The exact numbers and composition of William's force are unknown. A contemporary document claims that William had 726 ships, but this may be an inflated figure. Figures given by contemporary writers are highly exaggerated, varying from 14,000 to 150,000 men. Modern historians have offered
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#17327655514407488-647: The English leaders surrendered to William at Berkhamsted , Hertfordshire. William was acclaimed King of England and crowned by Ealdred on 25 December 1066, in Westminster Abbey . The new king attempted to conciliate the remaining English nobility by confirming Morcar, Edwin and Waltheof, the Earl of Northumbria , in their lands as well as giving some land to Edgar the Ætheling . William remained in England until March 1067, when he returned to Normandy with English prisoners, including Stigand, Morcar, Edwin, Edgar
7632-511: The English system of taxation that included a land tax, or the geld. English coinage was also superior to most of the other currencies in use in northwestern Europe, and the ability to mint coins was a royal monopoly. The English kings had also developed the system of issuing writs to their officials, in addition to the normal medieval practice of issuing charters . Writs were either instructions to an official or group of officials, or notifications of royal actions such as appointments to office or
7776-457: The English throne in 1042. This led to the establishment of a powerful Norman interest in English politics, as Edward drew heavily on his former hosts for support, bringing in Norman courtiers, soldiers, and clerics and appointing them to positions of power, particularly in the Church. Childless and embroiled in conflict with the formidable Godwin, Earl of Wessex , and his sons, Edward may also have encouraged Duke William of Normandy's ambitions for
7920-579: The English throne. When King Edward died at the beginning of 1066, the lack of a clear heir led to a disputed succession in which several contenders laid claim to the throne of England. Edward's immediate successor was the Earl of Wessex , Harold Godwinson, the richest and most powerful of the English aristocrats. Harold was elected king by the Witenagemot of England and crowned by the Archbishop of York, Ealdred , although Norman propaganda claimed
8064-507: The English troops appear to have pursued the fleeing Bretons. Norman cavalry then attacked and killed the pursuing troops. While the Bretons were fleeing, rumours swept the Norman forces that the duke had been killed, but William rallied his troops. Twice more the Normans made feigned withdrawals , tempting the English into pursuit, and allowing the Norman cavalry to attack them repeatedly. The available sources are more confused about events in
8208-467: The Englishmen at Hastings are known; the most important were Harold's brothers Gyrth and Leofwine . About 18 other named individuals can reasonably be assumed to have fought with Harold at Hastings, including two other relatives. The battle began at about 9 am on 14 October 1066 and lasted all day, but while a broad outline is known, the exact events are obscured by contradictory accounts in
8352-482: The Genoese Il Basilisco (1979–1989), which released several works on pagan studies, and Politica Romana (1994–2004), seen as a high-level Romano-pagan journal. One prominent figure was actor Roberto Corbiletto , who died in a mysterious fire in 1999.The 1980s and 1990s also saw an increasing interest in serious academic research and reconstructionist pagan traditions. The establishment and growth of
8496-518: The Internet in the 1990s brought rapid growth to these, and other pagan movements. By the time of the collapse of the former Soviet Union in 1991, freedom of religion was legally established across Russia and a number of other newly independent states, allowing for the growth in both Christian and non-Christian religions. In the 2000s, Associazione Tradizionale Pietas began reconstructing temples across Italy and sought legal recognition from
8640-670: The Latin west, and in connection with the Latin church. Elsewhere, Hellene or gentile ( ethnikos ) remained the word for pagan; and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. Medieval writers often assumed that paganus as a religious term was a result of the conversion patterns during the Christianization of Europe , where people in towns and cities were converted more easily than those in remote regions, where old ways tended to remain. However, this idea has multiple problems. First,
8784-646: The Latin-speaking Western Roman Empire of the newly Christianizing Roman Empire , Koine Greek became associated with the traditional polytheistic religion of Ancient Greece and was regarded as a foreign language ( lingua peregrina ) in the west. By the latter half of the 4th century in the Greek-speaking Eastern Empire , pagans were—paradoxically—most commonly called Hellenes ( Ἕλληνες , lit. "Greeks") The word had almost entirely ceased being used in
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#17327655514408928-680: The Moon and Starhawk 's The Spiral Dance opened a new chapter in public awareness of paganism. With the growth and spread of large, pagan gatherings and festivals in the 1980s, public varieties of Wicca continued to further diversify into additional, eclectic sub-denominations, often heavily influenced by the New Age and counter-culture movements. These open, unstructured or loosely structured traditions contrast with British Traditional Wicca , which emphasizes secrecy and initiatory lineage. The public appeal for pre-Christian Roman spirituality in
9072-466: The Norman forces there again drove them back across the Humber. William advanced into Northumbria, defeating an attempt to block his crossing of the swollen River Aire at Pontefract . The Danes fled at his approach, and he occupied York. He bought off the Danes, who agreed to leave England in the spring, and during the winter of 1069–70 his forces systematically devastated Northumbria in the Harrying of
9216-496: The Normans constructed castles and fortifications in unprecedented numbers, initially mostly on the motte-and-bailey pattern. Historian Robert Liddiard remarks that "to glance at the urban landscape of Norwich, Durham or Lincoln is to be forcibly reminded of the impact of the Norman invasion". William and his barons also exercised tighter control over inheritance of property by widows and daughters, often forcing marriages to Normans. A measure of William's success in taking control
9360-535: The Normans managed to construct a pontoon to reach the Isle of Ely, defeated the rebels at the bridgehead and stormed the island, marking the effective end of English resistance. Morcar was imprisoned for the rest of his life; Hereward was pardoned and had his lands returned to him. William faced difficulties in his continental possessions in 1071, but in 1072 he returned to England and marched north to confront King Malcolm III of Scotland . This campaign, which included
9504-479: The North , subduing all resistance. As a symbol of his renewed authority over the north, William ceremonially wore his crown at York on Christmas Day 1069. In early 1070, having secured the submission of Waltheof and Gospatric, and driven Edgar and his remaining supporters back to Scotland, William returned to Mercia, where he based himself at Chester and crushed all remaining resistance in the area before returning to
9648-700: The Roman east, they referred to pagans as Hellenes. Christianity inherited Jewish terminology for non-Jews and adapted it to refer to non-Christians with whom they were in contact. This usage is recorded in the New Testament . In the Pauline epistles , Hellene is almost always juxtaposed with Hebrew regardless of actual ethnicity The usage of Hellene as a religious term was initially part of an exclusively Christian nomenclature, but some Pagans began to defiantly call themselves Hellenes. Other pagans even preferred
9792-654: The Vikings in the region became known as the "Northmen" which "Normandy" and "Normans" are derived from. The Normans quickly adopted the indigenous culture as they became assimilated by the French, renouncing paganism and converting to Christianity . They adopted the Old French language of their new home and added features from their own Old Norse language, transforming it into the Norman language . They intermarried with
9936-410: The Wild , in alliance with the Welsh rulers of Gwynedd and Powys , raised a revolt in western Mercia , fighting Norman forces based in Hereford . These events forced William to return to England at the end of 1067. In 1068 William besieged rebels in Exeter , including Harold's mother Gytha, and after suffering heavy losses managed to negotiate the town's surrender. In May, William's wife Matilda
10080-462: The ability to dispose of their property as they wished. Debate over the conquest started almost immediately. The Anglo-Saxon Chronicle , when discussing the death of William the Conqueror, denounced him and the conquest in verse, but the king's obituary notice from William of Poitiers, a Frenchman, was full of praise. Historians since then have argued over the facts of the matter and how to interpret them, with little agreement. The theory or myth of
10224-470: The afternoon, but it appears that the decisive event was the death of Harold, about which different stories are told. William of Jumieges claimed that Harold was killed by the duke. The Bayeux Tapestry has been claimed to show Harold's death by an arrow to the eye, but this may be a later reworking of the tapestry to conform to 12th-century stories that Harold had died from an arrow wound to the head. Other sources stated that no one knew how Harold died because
10368-555: The assets of the native nobles. In 1070 Sweyn II of Denmark arrived to take personal command of his fleet and renounced the earlier agreement to withdraw, sending troops into the Fens to join forces with English rebels led by Hereward the Wake , at that time based on the Isle of Ely . Sweyn soon accepted a further payment of Danegeld from William, and returned home. After the departure of
10512-620: The battle remain obscure, with contradictory accounts in the sources, but all agree that William led his army from his castle and advanced towards the enemy. Harold had taken up a defensive position at the top of Senlac Hill (present-day Battle, East Sussex ), about 6 miles (10 kilometres) from William's castle at Hastings. Contemporary sources do not give reliable data on the size and composition of Harold's army, although two Norman sources give figures of 1.2 million or 400,000 men. Recent historians have suggested figures of between 5000 and 13,000 for Harold's army at Hastings, but most agree on
10656-555: The capital by a more circuitous route. William moved up the Thames valley to cross the river at Wallingford , Berkshire; while there he received the submission of Stigand. He then travelled north-east along the Chilterns , before advancing towards London from the north-west, fighting further engagements against forces from the city. Having failed to muster an effective military response, Edgar's leading supporters lost their nerve, and
10800-407: The ceremony was performed by Stigand , the uncanonically elected Archbishop of Canterbury . Harold was immediately challenged by two powerful neighbouring rulers. Duke William claimed that he had been promised the throne by King Edward and that Harold had sworn agreement to this; King Harald III of Norway, commonly known as Harald Hardrada , also contested the succession. His claim to the throne
10944-810: The childless Anglo-Saxon king Edward the Confessor , who may have encouraged William's hopes for the throne. Edward died in January 1066 and was succeeded by his brother-in-law Harold Godwinson . The Norwegian king Harald Hardrada invaded northern England in September 1066 and was victorious at the Battle of Fulford on 20 September, but Godwinson's army defeated and killed Hardrada at the Battle of Stamford Bridge on 25 September. Three days later on 28 September, William's invasion force of thousands of men and hundreds of ships landed at Pevensey in Sussex in southern England. Harold marched south to oppose him, leaving
11088-477: The conquest on the lower levels of English society is difficult to assess. The major change was the elimination of slavery in England , which had disappeared by the middle of the 12th century. There were about 28,000 slaves listed in the Domesday Book in 1086, fewer than had been enumerated for 1066. In some places, such as Essex, the decline in slaves was 20 per cent for the 20 years. The main reasons for
11232-587: The conquest was the introduction of Anglo-Norman , a northern dialect of Old French with limited Nordic influences, as the language of the ruling classes in England, displacing Old English. Norman French words entered the English language, and a further sign of the shift was the usage of names common in France instead of Anglo-Saxon names . Male names such as William , Robert , and Richard soon became common; female names changed more slowly. The Norman invasion had little impact on placenames , which had changed significantly after earlier Scandinavian invasions . It
11376-503: The conquest, while important, did not represent radical reform. But the change was dramatic if measured by the elimination of the English nobility or the loss of Old English as a literary language. Nationalistic arguments have been made on both sides of the debate, with the Normans cast as either the persecutors of the English or the rescuers of the country from a decadent Anglo-Saxon nobility. Paganism Paganism (from classical Latin pāgānus "rural", "rustic", later "civilian")
11520-545: The context of the 1848 revolutions , leading to the creation of national epics and national myths for the various newly formed states. Pagan or folkloric topics were also common in the musical nationalism of the period. Paganism resurfaces as a topic of fascination in 18th to 19th-century Romanticism , in particular in the context of the literary Celtic , Slavic and Viking revivals, which portrayed historical Celtic , Slavic and Germanic polytheists as noble savages . Great God! I'd rather be A Pagan suckled in
11664-519: The decades after 1066. Although earlier historians argued that women became less free and lost rights with the conquest, current scholarship has mostly rejected this view. Little is known about women other than those in the landholding class, so no conclusions can be drawn about peasant women's status after 1066. Noblewomen appear to have continued to influence political life mainly through their kinship relationships. Both before and after 1066 aristocratic women could own land, and some women continued to have
11808-510: The decline in slaveholding appear to have been the disapproval of the Church and the cost of supporting slaves who, unlike serfs , had to be maintained entirely by their owners. The practice of slavery was not outlawed, and the Leges Henrici Primi from the reign of King Henry I continue to mention slaveholding as legal. Many of the free peasants of Anglo-Saxon society appear to have lost status and become indistinguishable from
11952-401: The elite fled into exile. To control his new kingdom, William granted lands to his followers and built castles commanding military strong points throughout the land. The Domesday Book , a manuscript record of the "Great Survey" of much of England and parts of Wales, was completed by 1086. Other effects of the conquest included the court and government, the introduction of a dialect of French as
12096-497: The emperor. The growing religious stigmatization of Hellenism had a chilling effect on Hellenic culture by the late 4th century. By late antiquity, however, it was possible to speak Greek as a primary language while not conceiving of oneself as a Hellene. The long-established use of Greek both in and around the Eastern Roman Empire as a lingua franca ironically allowed it to instead become central in enabling
12240-663: The fairy tales of a country were particularly representative of it, to the neglect of cross-cultural influence. Among those influenced were the Russian Alexander Afanasyev , the Norwegians Peter Christen Asbjørnsen and Jørgen Moe , and the Englishman Joseph Jacobs . Romanticist interest in non-classical antiquity coincided with the rise of Romantic nationalism and the rise of the nation state in
12384-523: The fire rituals ( Zjarri ). Pagan Continuity in Mani and Mistra (800–1100) Christianity was introduced late in Mani, with the first Greek temples converted into churches during the 11th century. Byzantine monk Nikon "the Metanoite" (Νίκων ὁ Μετανοείτε) was sent in the 10th century to convert the predominantly pagan Maniots. Although his preaching began the conversion process, it took over 200 years for
12528-496: The forces of Eadric the Wild, together with his Welsh allies and further rebel forces from Cheshire and Shropshire, attacked the castle at Shrewsbury . In the southwest, rebels from Devon and Cornwall attacked the Norman garrison at Exeter but were repulsed by the defenders and scattered by a Norman relief force under Count Brian. Other rebels from Dorset , Somerset and neighbouring areas besieged Montacute Castle but were defeated by
12672-508: The foreign invaders were "not of the city" or "rural". The term pagan was not attested in the English language until the 17th century. In addition to infidel and heretic , it was used as one of several pejorative Christian counterparts to goy ( גוי / נכרי ) as used in Judaism, and to kafir ( كافر , 'unbeliever') and mushrik ( مشرك , 'idolater') as in Islam. In
12816-465: The future, and uninterested in more mainstream religions. Pagans were usually described in terms of this worldly stereotype , especially among those drawing attention to what they perceived as the limitations of paganism. Thus G. K. Chesterton wrote: "The pagan set out, with admirable sense, to enjoy himself. By the end of his civilization he had discovered that a man cannot enjoy himself and continue to enjoy anything else." In sharp contrast, Swinburne
12960-660: The historical paganism of Classical Antiquity. The 19th century also saw much scholarly interest in the reconstruction of pagan mythology from folklore or fairy tales. This was notably attempted by the Brothers Grimm , especially Jacob Grimm in his Teutonic Mythology , and Elias Lönnrot with the compilation of the Kalevala . The work of the Brothers Grimm influenced other collectors, both inspiring them to collect tales and leading them to similarly believe that
13104-448: The invasion until he could make an unopposed landing. The Normans crossed to England a few days after Harold's victory over the Norwegians at Stamford Bridge on 25 September, following the dispersal of Harold's naval force. They landed at Pevensey in Sussex on 28 September and erected a wooden castle at Hastings , from which they raided the surrounding area. This ensured supplies for the army, and as Harold and his family held many of
13248-399: The invasion, but William claimed ultimate possession of the land in England over which his armies had given him de facto control, and asserted the right to dispose of it as he saw fit. Henceforth, all land was "held" directly from the king in feudal tenure in return for military service. A Norman lord typically had properties scattered piecemeal throughout England and Normandy, and not in
13392-428: The invasion. William's army assembled during the summer while an invasion fleet in Normandy was constructed. Although the army and fleet were ready by early August, adverse winds kept the ships in Normandy until late September. There were probably other reasons for William's delay, including intelligence reports from England revealing that Harold's forces were deployed along the coast. William would have preferred to delay
13536-404: The lands in the area, it weakened William's opponent and made him more likely to attack to put an end to the raiding. Harold, after defeating his brother Tostig and Harald Hardrada in the north, left much of his force there, including Morcar and Edwin, and marched the rest of his army south to deal with the threatened Norman invasion. It is unclear when Harold learned of William's landing, but it
13680-409: The language of the elites, and changes in the composition of the upper classes, as William enfeoffed lands to be held directly from the king. More gradual changes affected the agricultural classes and village life: the main change appears to have been the formal elimination of slavery , which may or may not have been linked to the invasion. There was little alteration in the structure of government, as
13824-488: The largest world religions. Contemporary knowledge of old pagan religions and beliefs comes from several sources, including anthropological field research records, the evidence of archaeological artifacts , and the historical accounts of ancient writers regarding cultures known to Classical antiquity . Most modern pagan religions existing today express a worldview that is pantheistic , panentheistic , polytheistic, or animistic , but some are monotheistic . It
13968-439: The leading men of the city, on 24 September the Norwegians moved east to the tiny village of Stamford Bridge . King Harold probably learned of the Norwegian invasion in mid-September and rushed north, gathering forces as he went. The royal forces probably took nine days to cover the distance from London to York, averaging almost 25 miles (40 kilometres) per day. At dawn on 25 September Harold's forces reached York, where he learned
14112-590: The local population and used the territory granted to them as a base to extend the frontiers of the duchy westward, annexing territory including the Bessin , the Cotentin Peninsula and Avranches . In 1002, English king Æthelred the Unready married Emma of Normandy , the sister of Richard II, Duke of Normandy . Their son Edward the Confessor , who spent many years in exile in Normandy, succeeded to
14256-437: The location of the Norwegians. The English then marched on the invaders and took them by surprise, defeating them in the Battle of Stamford Bridge . Harald of Norway and Tostig were killed, and the Norwegians suffered such horrific losses that only 24 of the original 300 ships were required to carry away the survivors. The English victory was costly, however, as Harold's army was left in a battered and weakened state, and far from
14400-464: The majority to accept Christianity fully by the 11th and 12th centuries. Patrick Leigh Fermor noted that the Maniots, isolated by mountains, were among the last Greeks to abandon the old religion, doing so towards the end of the 9th century: Sealed off from outside influences by their mountains, the semi- troglodytic Maniots themselves were the last of the Greeks to be converted. They only abandoned
14544-430: The narrow meaning of the word from a broad cultural sphere to a more specific religious grouping. However, there were many Christians and pagans alike who strongly objected to the evolution of the terminology. The influential Archbishop of Constantinople Gregory of Nazianzus , for example, took offence at imperial efforts to suppress Hellenic culture (especially concerning spoken and written Greek) and he openly criticized
14688-683: The new Norman administrators took over many of the forms of Anglo-Saxon government. In 911, the Carolingian French ruler Charles the Simple allowed a group of Vikings under their leader Rollo to settle in Normandy as part of the Treaty of Saint-Clair-sur-Epte . In exchange for the land, the Norsemen under Rollo were expected to provide protection along the coast against further Viking invaders. Their settlement proved successful and
14832-412: The non-free serfs. Whether this change was due entirely to the conquest is unclear, but the invasion and its after-effects probably accelerated a process already underway. The spread of towns and increase in nucleated settlements in the countryside, rather than scattered farms, was probably accelerated by the coming of the Normans to England. The lifestyle of the peasantry probably did not greatly change in
14976-467: The observation that man in the pagan view is always defined by ethnicity , i.e., As a result, every pagan tradition is also a national tradition. Modern historians define paganism instead as the aggregate of cult acts, set within a civic rather than a national context, without a written creed or sense of orthodoxy . The developments in the religious thought of the far-flung Roman Empire during Late Antiquity need to be addressed separately, because this
15120-564: The old religion of Greece towards the end of the ninth century. It is surprising to remember that this peninsula of rock, so near the heart of the Levant from which Christianity springs, should have been baptised three whole centuries after the arrival of St. Augustine in far-away Kent . According to Constantine VII in De Administrando Imperio , the Maniots were referred to as 'Hellenes' and only fully Christianized in
15264-422: The pagans, before their competition with Christianity, had no religion at all in the sense in which that word is normally used today. They had no tradition of discourse about ritual or religious matters (apart from philosophical debate or antiquarian treatise), no organized system of beliefs to which they were asked to commit themselves, no authority-structure peculiar to the religious area, above all no commitment to
15408-558: The poet would comment on this same theme: "Thou hast conquered, O pale Galilean; the world has grown grey from thy breath; We have drunken of things Lethean, and fed on the fullness of death." Recently, the ethnocentric and moral absolutist origins of the common usage of the term pagan have been proposed, with scholar David Petts noting how, with particular reference to Christianity, "...local religions are defined in opposition to privileged 'world religions'; they become everything that world religions are not, rather than being explored as
15552-476: The press of battle was so tight around the king that the soldiers could not see who struck the fatal blow. William of Poitiers gives no details about Harold's death. The day after the battle, Harold's body was identified, either by his armour or marks on his body. The bodies of the English dead, who included some of Harold's brothers and his housecarls , were left on the battlefield, although some were removed by relatives later. Gytha , Harold's mother, offered
15696-498: The priestly colleges (such as the College of Pontiffs or Epulones ) and cult practices more meaningful distinctions. Referring to paganism as a pre-Christian indigenous religion is equally untenable. Not all historical pagan traditions were pre-Christian or indigenous to their places of worship. Owing to the history of its nomenclature, paganism traditionally encompasses the collective pre- and non-Christian cultures in and around
15840-581: The recasting of Jesus the wandering rabbi into the image of Christ the Logos , the divine saviour, reflects the cult of Dionysus directly. They point to the symbolism of wine and the importance it held in the mythology surrounding both Dionysus and Jesus Christ; Wick argues that the use of wine symbolism in the Gospel of John , including the story of the Marriage at Cana at which Jesus turns water into wine,
15984-735: The restoration of Roman religious practices. In 1927, philosopher and esotericist Julius Evola founded the Gruppo di Ur in Rome, along with its journal Ur (1927–1928), involving figures like Arturo Reghini . In 1928, Evola published Imperialismo Pagano , advocating Italian political paganism to oppose the Lateran Pacts . The journal resumed in 1929 as Krur . A mysterious document published in Krur in 1929, attributed to orientalist Leone Caetani , suggested that Italy's World War I victory and
16128-630: The revolt. Roger was unable to leave his stronghold in Herefordshire because of efforts by Wulfstan , the Bishop of Worcester , and Æthelwig , the Abbot of Evesham . Ralph was bottled up in Norwich Castle by the combined efforts of Odo of Bayeux, Geoffrey of Coutances, Richard fitzGilbert , and William de Warenne . Norwich was besieged and surrendered, and Ralph went into exile. Meanwhile,
16272-528: The rightness or wrongness of the conquest itself, instead concentrating on the effects of the invasion. Some, such as Richard Southern , have seen the conquest as a critical turning point in history. Southern stated that "no country in Europe, between the rise of the barbarian kingdoms and the 20th century, has undergone so radical a change in so short a time as England experienced after 1066". Other historians, such as H. G. Richardson and G. O. Sayles, believe that
16416-406: The rights of free men. Shires were run by officials known as shire reeves or sheriffs . Most medieval governments were always on the move, holding court wherever the weather and food or other matters were best at the moment; England had a permanent treasury at Winchester before William's conquest. One major reason for the strength of the English monarchy was the wealth of the kingdom, built on
16560-537: The rise of fascism were influenced by Etruscan-Roman rites. The 1960s and 1970s saw a resurgence in neo-Druidism as well as the rise of modern Germanic paganism in the United States and in Iceland . In the 1970s, Wicca was notably influenced by feminism, leading to the creation of an eclectic, Goddess -worshipping movement known as Dianic Wicca . The 1979 publication of Margot Adler 's Drawing Down
16704-773: The rise of the Gruppo dei Dioscuri in cities like Rome, Naples, and Messina, which published a series of four booklets, including titles such as L'Impeto della vera cultura and Rivoluzione Tradizionale e Sovversione , before fading from public view ..The Evolian journal Arthos , founded in Genoa in 1972 by Renato del Ponte , expressed significant interest in Roman religion. In 1984, the Gruppo Arx revived Messina's Dioscuri activities, and Reghini's Pythagorean Association briefly resurfaced in Calabria and Sicily from 1984 to 1988, publishing Yghìeia . Other publications include
16848-401: The setting aside of large sections of England as royal forest . The Domesday survey was an administrative catalogue of the landholdings of the kingdom, and was unique to medieval Europe. It was divided into sections based on the shires, and listed all the landholdings of each tenant-in-chief of the king as well as who had held the land before the conquest. One of the most obvious effects of
16992-411: The sources. Although the numbers on each side were probably about equal, William had both cavalry and infantry, including many archers, while Harold had only foot soldiers and few archers. The English soldiers formed up as a shield wall along the ridge, and were at first so effective that William's army was thrown back with heavy casualties. Some of William's Breton troops panicked and fled, and some of
17136-464: The south, the Danes joined forces with a new Northumbrian uprising, which was also joined by Edgar, Gospatric and the other exiles from Scotland as well as Waltheof. The combined Danish and English forces defeated the Norman garrison at York, seized the castles and took control of Northumbria, although a raid into Lincolnshire led by Edgar was defeated by the Norman garrison of Lincoln . At the same time resistance flared up again in western Mercia, where
17280-471: The south. Papal legates arrived and at Easter re-crowned William, which would have symbolically reasserted his right to the kingdom. William also oversaw a purge of prelates from the Church, most notably Stigand, who was deposed from Canterbury. The papal legates also imposed penances on William and those of his supporters who had taken part in Hastings and the subsequent campaigns. As well as Canterbury,
17424-465: The south. Edwin and Morcar again submitted, while Gospatric fled to Scotland, as did Edgar the Ætheling and his family, who may have been involved in these revolts. Meanwhile, Harold's sons, who had taken refuge in Ireland, raided Somerset , Devon and Cornwall from the sea. Early in 1069 the newly installed Norman Earl of Northumbria, Robert de Comines , and several hundred soldiers accompanying him were massacred at Durham. The Northumbrian rebellion
17568-426: The south. Although Harold Godwinson had married Edwin and Morcar's sister Ealdgyth , the two earls may have distrusted Harold and feared that the king would replace Morcar with Tostig. The result was that their forces were devastated and unable to participate in the rest of the campaigns of 1066, although the two earls survived the battle. Hardrada moved on to York, which surrendered to him. After taking hostages from
17712-701: The spread of Christianity—as indicated for example, by the use of Greek for the Epistles of Paul . In the first half of the 5th century, Greek was the standard language in which bishops communicated, and the Acta Conciliorum ("Acts of the Church Councils") were recorded originally in Greek and then translated into other languages. "Heathen" comes from Old English : hæðen (not Christian or Jewish); cf. Old Norse heiðinn . This meaning for
17856-578: The state, drawing inspiration from similar groups like YSEE in Greece. In 2023, Pietas participated in the ECER meeting, resulting in the signing of the Riga Declaration, which calls for the recognition of European ethnic religions. Public rituals, such as those celebrating the ancient festival of the Natale di Roma , have also resumed in recent years. The idea of practicing Roman religion in
18000-508: The term originated from Gothic haiþno ( gentile woman) being used to translate Hellene in Wulfila's Bible , the first translation of the Bible into a Germanic language . This may have been influenced by the Greek and Latin terminology of the time used for pagans. If so, it may be derived from Gothic haiþi (dwelling on the heath ). However, this is not attested . It may even be
18144-414: The transformation was less radical. In more general terms, Singman has called the conquest "the last echo of the national migrations that characterized the early Middle Ages". The debate over the impact of the conquest depends on how change after 1066 is measured. If Anglo-Saxon England was already evolving before the invasion, with the introduction of feudalism , castles or other changes in society, then
18288-463: The victorious duke the weight of her son's body in gold for its custody, but her offer was refused. William ordered that Harold's body be thrown into the sea, but whether that took place is unclear. Another story relates that Harold was buried at the top of a cliff. Waltham Abbey , which had been founded by Harold, later claimed that his body had been buried there secretly. Later legends claimed that Harold did not die at Hastings, but escaped and became
18432-729: The word's usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centred on cities. The concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity . Third, unlike words such as rusticitas , paganus had not yet fully acquired the meanings (of uncultured backwardness) used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon (see above). Early Christians adopted military motifs and saw themselves as Milites Christi (soldiers of Christ). A good example of Christians still using paganus in
18576-427: The years before 1100, but such marriages were uncommon. Most Normans continued to contract marriages with other Normans or other continental families rather than with the English. Within a century of the invasion, intermarriage between the native English and the Norman immigrants had become common. By the early 1160s, Ailred of Rievaulx was writing that intermarriage was common in all levels of society. The impact of
18720-420: The years following fascism was largely driven by Julius Evola . By the late 1960s, a renewed "operational" interest in pagan Roman traditions emerged from youth circles around Evola, particularly concerning the experience of the Gruppo di Ur . Evola's writings incorporated concepts from outside classical Roman religion, such as Buddhism , Hinduism , sexual magic , and private ritual nudity . This period saw
18864-450: The Ætheling, and Waltheof. Despite the submission of the English nobles, resistance continued for several years. William left control of England in the hands of his half-brother Odo and one of his closest supporters, William fitzOsbern . In 1067 rebels in Kent launched an unsuccessful attack on Dover Castle in combination with Eustace II of Boulogne . The Shropshire landowner Eadric
19008-479: Was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry ". During and after the Middle Ages , the term paganism was applied to any non-Christian religion, and the term presumed a belief in " false gods ". The origin of the application of the term "pagan" to polytheism
19152-738: Was based on an agreement between his predecessor, Magnus the Good , and the earlier English king, Harthacnut , whereby if either died without an heir, the other would inherit both England and Norway. William and Harald at once set about assembling troops and ships to invade England. In early 1066, Harold's exiled brother, Tostig Godwinson , raided southeastern England with a fleet he had recruited in Flanders , later joined by other ships from Orkney . Threatened by Harold's fleet, Tostig moved north and raided in East Anglia and Lincolnshire , but he
19296-567: Was crowned queen at Westminster, an important symbol of William's growing international stature. Later in the year Edwin and Morcar raised a revolt in Mercia with Welsh assistance, while Gospatric , the newly appointed Earl of Northumbria, led a rising in Northumbria, which had not yet been occupied by the Normans. These rebellions rapidly collapsed as William moved against them, building castles and installing garrisons as he had already done in
19440-455: Was crushed by the garrison of York. Harold's sons launched a second raid from Ireland and were defeated at the Battle of Northam in Devon by Norman forces under Count Brian , a son of Eudes, Count of Penthièvre . In August or September 1069 a large fleet sent by Sweyn II of Denmark arrived off the coast of England, sparking a new wave of rebellions across the country. After abortive raids in
19584-784: Was dissolved in 1468 when Pope Paul II orderd the arrest and execution of some of the members, Pope Sixtus IV allowed Laetus to open the academy again until the Sack of Rome of the 1527. After the French Revolution , the French lawyer Gabriel André Aucler (mid 1700s–1815) adopted the name Quintus Nautius and sought to revive paganism , styling himself as its leader. He designed religious clothing and performed pagan rites at his home. In 1799, he published La Thréicie , presenting his religious views. His teachings were later analyzed by Gérard de Nerval in Les Illuminés (1852). Admiring ancient Greece and ancient Rome , Aucler supported
19728-509: Was driven back to his ships by the brothers Edwin, Earl of Mercia , and Morcar, Earl of Northumbria . Deserted by most of his followers, Tostig withdrew to Scotland, where he spent the summer recruiting fresh forces. King Harold spent the summer on the south coast with a large army and fleet waiting for William to invade, but the bulk of his forces were militia who needed to harvest their crops, so on 8 September Harold dismissed them. Hardrada invaded northern England in early September, leading
19872-548: Was executed in May 1076. By that time William had returned to the continent, where Ralph was continuing the rebellion from Brittany. Once England had been conquered, the Normans faced many challenges in maintaining control. They were few in number compared to the native English population; including those from other parts of France, historians estimate the number of Norman landholders at around 8000. William's followers expected and received lands and titles in return for their service in
20016-488: Was generally used in a derogatory sense. The term pagan derives from Late Latin paganus , revived during the Renaissance . Itself deriving from classical Latin pagus which originally meant 'region delimited by markers', paganus had also come to mean 'of or relating to the countryside', 'country dweller', 'villager'; by extension, ' rustic ', 'unlearned', ' yokel ', ' bumpkin '; in Roman military jargon , 'non-combatant', 'civilian', 'unskilled soldier'. It
20160-770: Was intended to show Jesus as superior to Dionysus. The scene in The Bacchae wherein Dionysus appears before King Pentheus on charges of claiming divinity is compared to the New Testament scene of Jesus being interrogated by Pontius Pilate . Proto-Albanian speakers were Christianized under the Latin sphere of influence, specifically in the 4th century CE, as shown by the basic Christian terms in Albanian, which are of Latin origin and entered Proto-Albanian before
20304-564: Was joined by Edgar, Gospatric, Siward Barn and other rebels who had taken refuge in Scotland. The castellan of York, Robert fitzRichard, was defeated and killed, and the rebels besieged the Norman castle at York. William hurried north with an army, defeated the rebels outside York and pursued them into the city, massacring the inhabitants and bringing the revolt to an end. He built a second castle at York, strengthened Norman forces in Northumbria and then returned south. A subsequent local uprising
20448-448: Was known by some as the Ka'ba of Yemen, built and worshipped by polytheist tribes. Interest in reviving ancient Roman religious traditions can be traced to the Renaissance , with figures such as Gemistus Pletho and Julius Pomponius Laetus advocating for a revival, when Renaissance magic was practiced as a revival of Greco-Roman magic . Gemistus Plethon, who was from Mistras (near
20592-411: Was not well understood by the nobility. An estimated 8000 Normans and other continentals settled in England as a result of the conquest, although exact figures cannot be established. Some of these new residents intermarried with the native English, but the extent of this practice in the years immediately after Hastings is unclear. Several marriages are attested between Norman men and English women during
20736-465: Was probably while he was travelling south. Harold stopped in London for about a week before reaching Hastings, so it is likely that he took a second week to march south, averaging about 27 miles (43 kilometres) per day, for the nearly 200 miles (320 kilometres) to London. Although Harold attempted to surprise the Normans, William's scouts reported the English arrival to the duke. The exact events preceding
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