99-550: The Imperial Rule Assistance Association ( Japanese : 大政翼贊會/大政翼賛会 , Hepburn : Taisei Yokusankai ) , or Imperial Aid Association , was the Empire of Japan 's ruling political organization during much of the Second Sino-Japanese War and World War II . It was created by Prime Minister Fumimaro Konoe on 12 October 1940, to promote the goals of his Shintaisei ("New Order") movement. It evolved into
198-478: A constitutional monarchy for Japan. He contrasted between kokutai and seitai (政体 "government body/structure"). Brownlee explains. The Kokutai-seitai distinction enabled conservatives to identify clearly as Kokutai , National Essence, the "native Japanese", eternal, and immutable aspects of their polity, derived from history, tradition, and custom, and focused on the Emperor. The form of government, Seitai ,
297-589: A " statist " ruling political party which aimed at removing sectionalism and factionalism from politics and economics in the Empire of Japan, creating a totalitarian one-party state in order to maximize the efficiency of Japan's total war effort against China and later the Allies . When the organization was launched officially, Konoe was hailed as a "political savior" of a nation in chaos; however, internal divisions soon appeared. Based on recommendations by
396-637: A benefit from the in-group to the out-group) means "[I/we] explained [it] to [him/her/them]". Such beneficiary auxiliary verbs thus serve a function comparable to that of pronouns and prepositions in Indo-European languages to indicate the actor and the recipient of an action. Japanese "pronouns" also function differently from most modern Indo-European pronouns (and more like nouns) in that they can take modifiers as any other noun may. For instance, one does not say in English: The amazed he ran down
495-539: A compromise on imperial democracy minpon shugi (民本主義 "people based principle/-ism"). However, as Japanese nationalism grew, questions arose whether the kokutai emperor could be limited by the seitai government. The Peace Preservation Law of 1925 forbade both forming and belonging to any organization that proposed altering the kokutai or the abolishment of private property, effectively criminalizing socialism, communism, republicanism , democracy and other anti-Tenno ideologies . The Tokkō ("Special Higher Police")
594-550: A concept to generate spiritual unity like Aizawa Seishisai in 1825, or with a political theory of Japan designed to accommodate modern institutions of government, like the Meiji Constitution. The committee of professors from prestigious universities sought to define the essential truths of Japan, which might be termed religious, or even metaphysical, because they required faith at the expense of logic and reason. (2006:13) The Ministry of Education promulgated it throughout
693-471: A democratic form, but in practice was closer to an absolute monarchy. The legal scholar Josefa López notes that under the Meiji Constitution, kokutai acquired an additional meaning. The Government created a whole perfect new cultural system around the Tennou [Emperor], and the kokutai was the expression of it. Moreover, the kokutai was the basis of the sovereignty. According to Tatsukichi Minobe, kokutai
792-414: A distinct language of its own that has absorbed various aspects from neighboring languages. Japanese has five vowels, and vowel length is phonemic, with each having both a short and a long version. Elongated vowels are usually denoted with a line over the vowel (a macron ) in rōmaji , a repeated vowel character in hiragana , or a chōonpu succeeding the vowel in katakana . /u/ ( listen )
891-419: A glide /j/ and either the first part of a geminate consonant ( っ / ッ , represented as Q) or a moraic nasal in the coda ( ん / ン , represented as N). The nasal is sensitive to its phonetic environment and assimilates to the following phoneme, with pronunciations including [ɴ, m, n, ɲ, ŋ, ɰ̃] . Onset-glide clusters only occur at the start of syllables but clusters across syllables are allowed as long as
990-484: A listener depending on the listener's relative social position and the degree of familiarity between the speaker and the listener. When used in different social relationships, the same word may have positive (intimate or respectful) or negative (distant or disrespectful) connotations. Japanese often use titles of the person referred to where pronouns would be used in English. For example, when speaking to one's teacher, it
1089-482: A new Japan. From this pamphlet, pupils were taught to put the nation before the self, and that they were part of the state and not separate from it. It also instructed them in the principle of hakkō ichiu ("eight cords, one roof"), which would be used to justify imperialism. Brownlee concludes that after the Kokutai no Hongi proclamation, It is clear that at this stage in history, they were no longer dealing with
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#17327648404961188-496: A role in increasing productivity, monitoring rationing, and organizing civil defense . The Imperial Rule Assistance Association was also militarized, with its members donning khaki-colored uniforms. In the last period of the conflict, the membership received military training and was projected to integrate with the Volunteer Fighting Corps in case of the anticipated Allied invasion . As soon as October 1940,
1287-530: A secondary concept, then consisted of the historical arrangements for the exercise of political authority. Seitai , the form of government, was historically contingent and changed through time. Japan had experienced in succession direct rule by the Emperors in ancient times, then the rule of the Fujiwara Regents, then seven hundred years of rule by shōguns , followed by the allegedly direct rule of
1386-408: A sentence need not be stated and pronouns may be omitted if they can be inferred from context. In the example above, hana ga nagai would mean "[their] noses are long", while nagai by itself would mean "[they] are long." A single verb can be a complete sentence: Yatta! ( やった! ) "[I / we / they / etc] did [it]!". In addition, since adjectives can form the predicate in a Japanese sentence (below),
1485-428: A single adjective can be a complete sentence: Urayamashii! ( 羨ましい! ) "[I'm] jealous [about it]!". While the language has some words that are typically translated as pronouns, these are not used as frequently as pronouns in some Indo-European languages, and function differently. In some cases, Japanese relies on special verb forms and auxiliary verbs to indicate the direction of benefit of an action: "down" to indicate
1584-680: Is compressed rather than protruded , or simply unrounded. Some Japanese consonants have several allophones , which may give the impression of a larger inventory of sounds. However, some of these allophones have since become phonemic. For example, in the Japanese language up to and including the first half of the 20th century, the phonemic sequence /ti/ was palatalized and realized phonetically as [tɕi] , approximately chi ( listen ) ; however, now [ti] and [tɕi] are distinct, as evidenced by words like tī [tiː] "Western-style tea" and chii [tɕii] "social status". The "r" of
1683-421: Is topic–comment . Sentence-final particles are used to add emotional or emphatic impact, or form questions. Nouns have no grammatical number or gender , and there are no articles . Verbs are conjugated , primarily for tense and voice , but not person . Japanese adjectives are also conjugated. Japanese has a complex system of honorifics , with verb forms and vocabulary to indicate the relative status of
1782-736: Is a concept in the Japanese language translatable as " system of government ", " sovereignty ", "national identity, essence and character", "national polity; body politic ; national entity; basis for the Emperor's sovereignty; Japanese constitution " or nation . Kokutai originated as a Sino-Japanese loanword from Chinese guoti ( Chinese : 國體 ; pinyin : guótǐ ; "state political system; national governmental structure"). The Japanese compound word joins koku ( 國 , "country; nation; province; land") and tai ( 體 , "body; substance; object; structure; form; style") . According to
1881-448: Is also seen in o-medetō "congratulations", from medetaku ). Late Middle Japanese has the first loanwords from European languages – now-common words borrowed into Japanese in this period include pan ("bread") and tabako ("tobacco", now "cigarette"), both from Portuguese . Modern Japanese is considered to begin with the Edo period (which spanned from 1603 to 1867). Since Old Japanese,
1980-527: Is also used in a limited fashion (such as for imported acronyms) in Japanese writing. The numeral system uses mostly Arabic numerals , but also traditional Chinese numerals . Proto-Japonic , the common ancestor of the Japanese and Ryukyuan languages , is thought to have been brought to Japan by settlers coming from the Korean peninsula sometime in the early- to mid-4th century BC (the Yayoi period ), replacing
2079-494: Is an ideology that values the traditional Japanese spirit and sets the tone of the state and society; it emerged in this period as a reaction to the Meiji government 's radical Europeanization policy. Nihon shugi is a kind of " kukka shugi " (国家主義, lit. "statism" or "nationalism") ideology. Nihon Shugi opposed 'Europeanism' (欧化主義), ' democracy ' and ' socialism ', which were considered unrelated to Japanese traditions, and during
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#17327648404962178-440: Is appropriate to use sensei ( 先生 , "teacher"), but inappropriate to use anata . This is because anata is used to refer to people of equal or lower status, and one's teacher has higher status. Japanese nouns have no grammatical number, gender or article aspect. The noun hon ( 本 ) may refer to a single book or several books; hito ( 人 ) can mean "person" or "people", and ki ( 木 ) can be "tree" or "trees". Where number
2277-701: Is associated with comedy (see Kansai dialect ). Dialects of Tōhoku and North Kantō are associated with typical farmers. The Ryūkyūan languages, spoken in Okinawa and the Amami Islands (administratively part of Kagoshima ), are distinct enough to be considered a separate branch of the Japonic family; not only is each language unintelligible to Japanese speakers, but most are unintelligible to those who speak other Ryūkyūan languages. However, in contrast to linguists, many ordinary Japanese people tend to consider
2376-466: Is better documentation of Late Middle Japanese phonology than for previous forms (for instance, the Arte da Lingoa de Iapam ). Among other sound changes, the sequence /au/ merges to /ɔː/ , in contrast with /oː/ ; /p/ is reintroduced from Chinese; and /we/ merges with /je/ . Some forms rather more familiar to Modern Japanese speakers begin to appear – the continuative ending - te begins to reduce onto
2475-509: Is correlated with the sex of the speaker and the social situation in which they are spoken: men and women alike in a formal situation generally refer to themselves as watashi ( 私 , literally "private") or watakushi (also 私 , hyper-polite form), while men in rougher or intimate conversation are much more likely to use the word ore ( 俺 "oneself", "myself") or boku . Similarly, different words such as anata , kimi , and omae ( お前 , more formally 御前 "the one before me") may refer to
2574-417: Is important, it can be indicated by providing a quantity (often with a counter word ) or (rarely) by adding a suffix, or sometimes by duplication (e.g. 人人 , hitobito , usually written with an iteration mark as 人々 ). Words for people are usually understood as singular. Thus Tanaka-san usually means Mx Tanaka . Words that refer to people and animals can be made to indicate a group of individuals through
2673-755: Is less common. In terms of mutual intelligibility , a survey in 1967 found that the four most unintelligible dialects (excluding Ryūkyūan languages and Tōhoku dialects ) to students from Greater Tokyo were the Kiso dialect (in the deep mountains of Nagano Prefecture ), the Himi dialect (in Toyama Prefecture ), the Kagoshima dialect and the Maniwa dialect (in Okayama Prefecture ). The survey
2772-420: Is often called a topic-prominent language , which means it has a strong tendency to indicate the topic separately from the subject, and that the two do not always coincide. The sentence Zō wa hana ga nagai ( 象は鼻が長い ) literally means, "As for elephant(s), (the) nose(s) (is/are) long". The topic is zō "elephant", and the subject is hana "nose". Japanese grammar tends toward brevity; the subject or object of
2871-498: Is preserved in words such as matsuge ("eyelash", lit. "hair of the eye"); modern mieru ("to be visible") and kikoeru ("to be audible") retain a mediopassive suffix - yu(ru) ( kikoyu → kikoyuru (the attributive form, which slowly replaced the plain form starting in the late Heian period) → kikoeru (all verbs with the shimo-nidan conjugation pattern underwent this same shift in Early Modern Japanese )); and
2970-505: Is the construction of a new world order. The Taisei Yokusankai is, broadly speaking, the New Order movement which will, in a word, place One Hundred Million into one body under this new organisation that will conduct all of our energies and abilities for the sake of the nation. Aren't we all mentally prepared to be members of this new organization and, as one adult to another, without holding our superiors in awe or being preoccupied with
3069-402: Is the version of Japanese discussed in this article. Formerly, standard Japanese in writing ( 文語 , bungo , "literary language") was different from colloquial language ( 口語 , kōgo ) . The two systems have different rules of grammar and some variance in vocabulary. Bungo was the main method of writing Japanese until about 1900; since then kōgo gradually extended its influence and
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3168-599: Is understood as the "shape of the Estate" in the sense of "Tenno as the organ of the Estate", while the authoritarians gave the kokutai a mystical power. The Tennou was a "god" among "humans", the incarnation of the national morals. This notion of kokutai was extra-juridical, something more cultural than positive. (2006:n.p.) Defunct Defunct This stemmed from drafter Itō Hirobumi 's rejection of some European notions as unfit for Japan, as they stemmed from European constitutional practice and Christianity. The references to
3267-471: Is used for the present and the future. For verbs that represent an ongoing process, the -te iru form indicates a continuous (or progressive) aspect , similar to the suffix ing in English. For others that represent a change of state, the -te iru form indicates a perfect aspect. For example, kite iru means "They have come (and are still here)", but tabete iru means "They are eating". Questions (both with an interrogative pronoun and yes/no questions) have
3366-405: Is why some linguists do not classify Japanese "pronouns" as pronouns, but rather as referential nouns, much like Spanish usted (contracted from vuestra merced , "your ( majestic plural ) grace") or Portuguese você (from vossa mercê ). Japanese personal pronouns are generally used only in situations requiring special emphasis as to who is doing what to whom. The choice of words used as pronouns
3465-807: The Shōwa Kenkyūkai (Shōwa Research Association) , Konoe originally conceived of the Imperial Rule Assistance Association as a reformist political party to overcome the deep-rooted differences and political cliques between bureaucrats , politicians and the military. During the summer of 1937, Konoe appointed 37 members chosen from a broad political spectrum to a preparatory committee which met in Karuizawa, Nagano . The committee included Konoe's political colleagues Fumio Gotō , Count Yoriyasu Arima and entrepreneur and right-wing spokesman Fusanosuke Kuhara . A radical wing of
3564-664: The Hanyu Da Cidian , the oldest guoti usages are in two Chinese classic texts . The 2nd century BC Guliang zhuan ( 榖梁傳 ; 'Guliang's Commentary') to the Spring and Autumn Annals glosses dafu ( 大夫 ; 'high minister', 'senior official') as guoti metaphorically meaning "embodiment of the country". The 1st century AD Book of Han history of Emperor Cheng of Han used guoti to mean "laws and governance" of Confucianist officials. The historical origins of kokutai go back to pre-1868 periods, especially
3663-615: The Ainu , Austronesian , Koreanic , and the now-discredited Altaic , but none of these proposals have gained any widespread acceptance. Little is known of the language's prehistory, or when it first appeared in Japan. Chinese documents from the 3rd century AD recorded a few Japanese words, but substantial Old Japanese texts did not appear until the 8th century. From the Heian period (794–1185), extensive waves of Sino-Japanese vocabulary entered
3762-577: The American authorities purged thousands of government leaders from public life for having been members of the Association. Later, many of them returned to prominent roles in Japanese politics after the end of the occupation on 28 April 1952 by the Treaty of San Francisco . Japanese language Japanese ( 日本語 , Nihongo , [ɲihoŋɡo] ) is the principal language of
3861-580: The Edo period ruled by the Tokugawa shogunate (1603–1868). Aizawa Seishisai (会沢正志斎, 1782–1863) was an authority on Neo-Confucianism and leader of the Mitogaku (水戸学 "Mito School") that supported direct restoration of the Imperial House of Japan . He popularized the word kokutai in his 1825 Shinron (新論 "New Theses"), which also introduced the term Sonnō jōi ("revere the Emperor, expel
3960-591: The Japanese Embassy to the United States (1860) . His 1875 "Bunmeiron no Gairyaku" (文明論の概略 "An Outline of a Theory of Civilization") contradicted traditional ideas about kokutai . He reasoned that it was not unique to Japan and that every nation could be said to have a kokutai "national sovereignty". While Fukuzawa respected the Emperor of Japan , he believed kokutai did not depend upon myths of unbroken descent from Amaterasu. The Constitution of
4059-517: The Japonic language family, which also includes the Ryukyuan languages spoken in the Ryukyu Islands . As these closely related languages are commonly treated as dialects of the same language, Japanese is sometimes called a language isolate . According to Martine Irma Robbeets , Japanese has been subject to more attempts to show its relation to other languages than any other language in
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4158-526: The Japonic language family spoken by the Japanese people . It has around 123 million speakers, primarily in Japan , the only country where it is the national language , and within the Japanese diaspora worldwide. The Japonic family also includes the Ryukyuan languages and the variously classified Hachijō language . There have been many attempts to group the Japonic languages with other families such as
4257-514: The Philippines , and various Pacific islands, locals in those countries learned Japanese as the language of the empire. As a result, many elderly people in these countries can still speak Japanese. Japanese emigrant communities (the largest of which are to be found in Brazil , with 1.4 million to 1.5 million Japanese immigrants and descendants, according to Brazilian IBGE data, more than
4356-723: The Taishō and Shōwa era , it emphasized the Kokutai ideology centered on the emperor as opposed to Marxism . From the Xinhai Revolution to the enactment of the Peace Preservation Law (1911–1925), the most important pre-World War II democracy movement " Taishō Democracy " occurred. During the Taishō Democracy, the political theorist Sakuzō Yoshino (1878–1933) rejected Western democracy minshu shugi (民主主義 lit. "people rule principle/-ism") and proposed
4455-738: The United States (notably in Hawaii , where 16.7% of the population has Japanese ancestry, and California ), and the Philippines (particularly in Davao Region and the Province of Laguna ). Japanese has no official status in Japan, but is the de facto national language of the country. There is a form of the language considered standard : hyōjungo ( 標準語 ) , meaning "standard Japanese", or kyōtsūgo ( 共通語 ) , "common language", or even "Tokyo dialect" at times. The meanings of
4554-806: The de facto standard Japanese had been the Kansai dialect , especially that of Kyoto . However, during the Edo period, Edo (now Tokyo) developed into the largest city in Japan, and the Edo-area dialect became standard Japanese. Since the end of Japan's self-imposed isolation in 1853, the flow of loanwords from European languages has increased significantly. The period since 1945 has seen many words borrowed from other languages—such as German, Portuguese and English. Many English loan words especially relate to technology—for example, pasokon (short for "personal computer"), intānetto ("internet"), and kamera ("camera"). Due to
4653-502: The kokutai were the justification of the emperor's authority through his divine descent and the unbroken line of emperors, and the unique relationship between subject and sovereign. The "family-state" element in it was given a great deal of prominence by political philosophy. Many conservatives supported these principles as central to Nihon shugi ( Nihon gunkoku shugi , Japanese militarism ), "Japanism", as an alternative to rapid Westernization. Nihon shugi (日本主義, lit. "Japan-ism")
4752-527: The 1.2 million of the United States ) sometimes employ Japanese as their primary language. Approximately 12% of Hawaii residents speak Japanese, with an estimated 12.6% of the population of Japanese ancestry in 2008. Japanese emigrants can also be found in Peru , Argentina , Australia (especially in the eastern states), Canada (especially in Vancouver , where 1.4% of the population has Japanese ancestry),
4851-472: The Emperors again after the Meiji Restoration . Each was a seitai , a form of government. In this understanding, the modern system of government under the Meiji Constitution, derived this time from foreign sources, was nothing more than another form of Japanese government, a new seitai . The Constitution was nothing fundamental. (2000:5) Fukuzawa Yukichi was an influential author translator for
4950-523: The Empire of Japan of 1889 created a form of constitutional monarchy with the kokutai sovereign emperor and seitai organs of government. Article 4 declares that "the Emperor is the head of the Empire, combining in Himself the rights of sovereignty", uniting the executive, legislative, and judicial branches of government, although subject to the "consent of the Imperial Diet". This system utilized
5049-526: The Imperial Rule Assistance Association systemized and formalized the Tonarigumi , a nationwide system of neighborhood associations. The 6 November 1940 issue of Shashin Shūhō (Photographic Weekly Report) explained the purpose of this infrastructure: The Taisei Yokusankai movement has already turned on the switch for rebuilding a new Japan and completing a new Great East Asian order which, writ large,
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#17327648404965148-486: The Japanese language is of particular interest, ranging between an apical central tap and a lateral approximant . The "g" is also notable; unless it starts a sentence, it may be pronounced [ ŋ ] , in the Kanto prestige dialect and in other eastern dialects. The phonotactics of Japanese are relatively simple. The syllable structure is (C)(G)V(C), that is, a core vowel surrounded by an optional onset consonant,
5247-657: The Nazi councils they were copying, this was part of a program to create a classless national unity. Because many religions had figures that distracted from the central emperor, they were attacked, such as the Oomoto sect condemned for worshipping figures other than Amaterasu , and in 1939, the Religious Organization authorized the shutting down of any religion that did not conform to the Imperial Way, which
5346-736: The Old Japanese sections are written in Man'yōgana , which uses kanji for their phonetic as well as semantic values. Based on the Man'yōgana system, Old Japanese can be reconstructed as having 88 distinct morae . Texts written with Man'yōgana use two different sets of kanji for each of the morae now pronounced き (ki), ひ (hi), み (mi), け (ke), へ (he), め (me), こ (ko), そ (so), と (to), の (no), も (mo), よ (yo) and ろ (ro). (The Kojiki has 88, but all later texts have 87. The distinction between mo 1 and mo 2 apparently
5445-488: The Ryūkyūan languages as dialects of Japanese. The imperial court also seems to have spoken an unusual variant of the Japanese of the time, most likely the spoken form of Classical Japanese , a writing style that was prevalent during the Heian period , but began to decline during the late Meiji period . The Ryūkyūan languages are classified by UNESCO as 'endangered', as young people mostly use Japanese and cannot understand
5544-561: The Tokugawa era), which had caused people to forget their nature. To recover their traditional identity, Japanese citizens had to actively participate in the war effort. "Japanist" unions endeavoured to win support by disavowing class violence and pledging support for nation and emperor. Nevertheless, because of the mistrust of unions in such unity, the Japanese went to replace them with "councils" in every factory, containing both management and worker representatives to contain conflict. Like
5643-543: The addition of a collective suffix (a noun suffix that indicates a group), such as -tachi , but this is not a true plural: the meaning is closer to the English phrase "and company". A group described as Tanaka-san-tachi may include people not named Tanaka. Some Japanese nouns are effectively plural, such as hitobito "people" and wareware "we/us", while the word tomodachi "friend" is considered singular, although plural in form. Verbs are conjugated to show tenses, of which there are two: past and present (or non-past) which
5742-473: The authorities promptly used. Hirohito evoked the Kokutai in his surrender broadcast , which announced the Japanese acceptance of the Potsdam Declaration (unconditional surrender). By the surrender of Japan in 1945, the significance of kokutai diminished. In autumn 1945, GHQ forbade circulation of the Kokutai no Hongi and on 15 October repealed the 1925 Peace Preservation Law . By
5841-650: The ballot. After the 1942 Japanese General Election , all members of Diet were required to join the Imperial Rule Assistance Political Association ( Yokusan Seijikai ) , which effectively made Japan a one-party state. The Imperial Rule Assistance Association was formally dissolved on 13 June 1945, around three months before the end of World War II in the Pacific Theater . During the Allied occupation of Japan ,
5940-600: The barbarians"). Aizawa developed his ideas of kokutai using the idea that the Japanese national myths in the Kojiki and Nihon Shoki were historical facts, believing that the Emperor was directly descended from the sun goddess Amaterasu-ōmikami . Aizawa idealized this divinely-ruled ancient Japan as a form of saisei itchi (祭政一致 "unity of religion and government") or theocracy. For early Japanese Neo-Confucian scholars, linguist Roy Andrew Miller (1982:93) says, " kokutai meant something still rather vague and ill defined. It
6039-504: The common population to "assist with the Imperial Rule". However, from the start, there was no consensus in a common cause, as the leadership council represented all ends of the political spectrum , and in the end, the party was organized along geographic lines, following the existing political sub-divisions. Therefore, all local government leaders at each level of village, town, city and prefectural government automatically received
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#17327648404966138-578: The effect of changing Japanese into a mora-timed language. Late Middle Japanese covers the years from 1185 to 1600, and is normally divided into two sections, roughly equivalent to the Kamakura period and the Muromachi period , respectively. The later forms of Late Middle Japanese are the first to be described by non-native sources, in this case the Jesuit and Franciscan missionaries; and thus there
6237-410: The embodiment of kokutai . A sailor might give his life to save the picture of the Emperor on a submarine. During World War II, some anti- modernist intellectuals argued that prior to the Meiji Restoration , Japan was always a classless society under a benevolent emperor, but the restoration had plunged the nation into Western materialism (an argument that ignored commercialism and ribald culture in
6336-595: The equivalent position within their local Imperial Rule Assistance Association branch. Prior to creation of the Imperial Rule Assistance Association, Konoe had already passed the National Mobilization Law , which effectively nationalized strategic industries, the news media , and labor unions , in preparation for total war with China . Labor unions were replaced by the Nation Service Draft Ordinance, which empowered
6435-633: The establishment of an empowered class of aides to the emperor was akin to the creation of a new shogunate. For the leaders of Japan's "fascist-nationalist clique", writes Miller (1982:93), " kokutai had become a convenient term for indicating all the ways in which they believed that the Japanese nation, as a political as well as a racial entity, was simultaneously different from and superior to all other nations on earth." This term, and what it meant, were widely inculcated in propaganda. The final letters of kamikaze pilots expressed, above all, that their motivations were gratitude to Japan and to its Emperor as
6534-455: The flow of loanwords from European languages increased significantly, and words from English roots have proliferated. Japanese is an agglutinative , mora -timed language with relatively simple phonotactics , a pure vowel system, phonemic vowel and consonant length, and a lexically significant pitch-accent . Word order is normally subject–object–verb with particles marking the grammatical function of words, and sentence structure
6633-609: The genitive particle ga remains in intentionally archaic speech. Early Middle Japanese is the Japanese of the Heian period , from 794 to 1185. It formed the basis for the literary standard of Classical Japanese , which remained in common use until the early 20th century. During this time, Japanese underwent numerous phonological developments, in many cases instigated by an influx of Chinese loanwords . These included phonemic length distinction for both consonants and vowels , palatal consonants (e.g. kya ) and labial consonant clusters (e.g. kwa ), and closed syllables . This had
6732-506: The government to draft civilian workers into critical war industries. Society was mobilized and indoctrinated through the National Spiritual Mobilization Movement , which organized patriotic events and mass rallies, and promoted slogans such as " Yamato-damashii " (Japanese spirit) and " Hakkō ichiu " (All the world under one roof) to support Japanese militarism . This was urged to "restore
6831-430: The language, affecting the phonology of Early Middle Japanese . Late Middle Japanese (1185–1600) saw extensive grammatical changes and the first appearance of European loanwords . The basis of the standard dialect moved from the Kansai region to the Edo region (modern Tokyo ) in the Early Modern Japanese period (early 17th century–mid 19th century). Following the end of Japan's self-imposed isolation in 1853,
6930-458: The languages of the original Jōmon inhabitants, including the ancestor of the modern Ainu language . Because writing had yet to be introduced from China, there is no direct evidence, and anything that can be discerned about this period must be based on internal reconstruction from Old Japanese , or comparison with the Ryukyuan languages and Japanese dialects . The Chinese writing system
7029-449: The languages. Okinawan Japanese is a variant of Standard Japanese influenced by the Ryūkyūan languages, and is the primary dialect spoken among young people in the Ryukyu Islands . Modern Japanese has become prevalent nationwide (including the Ryūkyū islands) due to education , mass media , and an increase in mobility within Japan, as well as economic integration. Japanese is a member of
7128-427: The large quantity of English loanwords, modern Japanese has developed a distinction between [tɕi] and [ti] , and [dʑi] and [di] , with the latter in each pair only found in loanwords. Although Japanese is spoken almost exclusively in Japan, it has also been spoken outside of the country. Before and during World War II , through Japanese annexation of Taiwan and Korea , as well as partial occupation of China ,
7227-414: The military was represented by Kingoro Hashimoto , while the traditionalist military wings were represented by Senjūrō Hayashi , Heisuke Yanagawa and Nobuyuki Abe . Konoe proposed originally that the Imperial Rule Assistance Association be organized along national syndicalist lines, with new members assigned to branches based on occupation, which would then develop channels for mass participation of
7326-425: The only strict rule of word order is that the verb must be placed at the end of a sentence (possibly followed by sentence-end particles). This is because Japanese sentence elements are marked with particles that identify their grammatical functions. The basic sentence structure is topic–comment . For example, Kochira wa Tanaka-san desu ( こちらは田中さんです ). kochira ("this") is the topic of the sentence, indicated by
7425-470: The out-group gives a benefit to the in-group, and "up" to indicate the in-group gives a benefit to the out-group. Here, the in-group includes the speaker and the out-group does not, and their boundary depends on context. For example, oshiete moratta ( 教えてもらった ) (literally, "explaining got" with a benefit from the out-group to the in-group) means "[he/she/they] explained [it] to [me/us]". Similarly, oshiete ageta ( 教えてあげた ) (literally, "explaining gave" with
7524-415: The particle wa . The verb desu is a copula , commonly translated as "to be" or "it is" (though there are other verbs that can be translated as "to be"), though technically it holds no meaning and is used to give a sentence 'politeness'. As a phrase, Tanaka-san desu is the comment. This sentence literally translates to "As for this person, (it) is Mx Tanaka." Thus Japanese, like many other Asian languages,
7623-624: The past, cast aside all private concerns in order to perform public service? Under the Taisei Yokusankai are regional town, village, and tonarigumi ; let's convene council meetings and advance the activities of this organization. In February 1942, all women's associations were merged into the Greater Japan Women's Association which joined the Imperial Rule Assistance Association in May. Every adult woman in Japan, excepting
7722-481: The proposed larger Altaic family, or to various Southeast Asian languages , especially Austronesian . None of these proposals have gained wide acceptance (and the Altaic family itself is now considered controversial). As it stands, only the link to Ryukyuan has wide support. Other theories view the Japanese language as an early creole language formed through inputs from at least two distinct language groups, or as
7821-459: The same structure as affirmative sentences, but with intonation rising at the end. In the formal register, the question particle -ka is added. For example, ii desu ( いいです ) "It is OK" becomes ii desu-ka ( いいですか。 ) "Is it OK?". In a more informal tone sometimes the particle -no ( の ) is added instead to show a personal interest of the speaker: Dōshite konai-no? "Why aren't (you) coming?". Some simple queries are formed simply by mentioning
7920-575: The school system. By 1937, "election purification", originally aimed at corruption, required that no candidate set the people in opposition to either the military or the bureaucracy. This was required because voters were required to support imperial rule. Some objections to the founding of the Taisei Yokusankai or Imperial Rule Assistance Association , came on the grounds that kokutai already required all imperial subjects to support imperial rule. Conservative thinkers voiced concerns that
8019-439: The speaker, the listener, and persons mentioned. The Japanese writing system combines Chinese characters , known as kanji ( 漢字 , ' Han characters') , with two unique syllabaries (or moraic scripts) derived by the Japanese from the more complex Chinese characters: hiragana ( ひらがな or 平仮名 , 'simple characters') and katakana ( カタカナ or 片仮名 , 'partial characters'). Latin script ( rōmaji ローマ字 )
8118-563: The spirit and virtues of old Japan". Some objections to it came on the grounds that kokutai , imperial polity, already required all imperial subjects to support imperial rule. In addition to drumming up support for the ongoing wars in China and in the Pacific , the Imperial Rule Assistance Association helped maintain public order and provided certain public services via the tonarigumi neighborhood association program. It also played
8217-648: The spring sky of the Shōwa Restoration . The national debates over kokutai led the Prime Minister Prince Fumimaro Konoe to appoint a committee of Japan's leading professors to deliberate the matter. In 1937, they issued the Kokutai no Hongi (国体の本義, "Cardinal Principles of the National Body/Structure", see Gauntlett and Hall 1949). Miller gives this description. The document known as the Kokutai no Hongi
8316-817: The state as at the time the constitution was written, many of the elders participating in the process had been educated in Japanese during the South Seas Mandate over the island shown by the 1958 census of the Trust Territory of the Pacific that found that 89% of Palauans born between 1914 and 1933 could speak and read Japanese, but as of the 2005 Palau census there were no residents of Angaur that spoke Japanese at home. Japanese dialects typically differ in terms of pitch accent , inflectional morphology , vocabulary , and particle usage. Some even differ in vowel and consonant inventories, although this
8415-481: The street. (grammatically incorrect insertion of a pronoun) But one can grammatically say essentially the same thing in Japanese: 驚いた彼は道を走っていった。 Transliteration: Odoroita kare wa michi o hashitte itta. (grammatically correct) This is partly because these words evolved from regular nouns, such as kimi "you" ( 君 "lord"), anata "you" ( あなた "that side, yonder"), and boku "I" ( 僕 "servant"). This
8514-585: The topic with an interrogative intonation to call for the hearer's attention: Kore wa? "(What about) this?"; O-namae wa? ( お名前は？ ) "(What's your) name?". Negatives are formed by inflecting the verb. For example, Pan o taberu ( パンを食べる。 ) "I will eat bread" or "I eat bread" becomes Pan o tabenai ( パンを食べない。 ) "I will not eat bread" or "I do not eat bread". Plain negative forms are i -adjectives (see below) and inflect as such, e.g. Pan o tabenakatta ( パンを食べなかった。 ) "I did not eat bread". Kokutai Kokutai ( 国体 , "national body/structure of state")
8613-419: The two consonants are the moraic nasal followed by a homorganic consonant. Japanese also includes a pitch accent , which is not represented in moraic writing; for example [haꜜ.ɕi] ("chopsticks") and [ha.ɕiꜜ] ("bridge") are both spelled はし ( hashi ) , and are only differentiated by the tone contour. Japanese word order is classified as subject–object–verb . Unlike many Indo-European languages ,
8712-577: The two methods were both used in writing until the 1940s. Bungo still has some relevance for historians, literary scholars, and lawyers (many Japanese laws that survived World War II are still written in bungo , although there are ongoing efforts to modernize their language). Kōgo is the dominant method of both speaking and writing Japanese today, although bungo grammar and vocabulary are occasionally used in modern Japanese for effect. The 1982 state constitution of Angaur , Palau , names Japanese along with Palauan and English as an official language of
8811-413: The two terms (''hyōjungo'' and ''kyōtsūgo'') are almost the same. Hyōjungo or kyōtsūgo is a conception that forms the counterpart of dialect. This normative language was born after the Meiji Restoration ( 明治維新 , meiji ishin , 1868) from the language spoken in the higher-class areas of Tokyo (see Yamanote ). Hyōjungo is taught in schools and used on television and in official communications. It
8910-767: The under twenty and unmarried, was forced to join the Association. Likewise, in June, all youth organizations were merged into the Greater Japan Imperial Rule Assistance Youth Corps ( 翼賛青年団 , Yokusan Sonendan ) , based on the model of the German Sturmabteilung (stormtroopers). In March 1942, Prime Minister Hideki Tōjō attempted to eliminate the influence of elected politicians by establishing an officially sponsored election nomination commission, which restricted non-government-sanctioned candidates from
9009-407: The verb (e.g. yonde for earlier yomite ), the -k- in the final mora of adjectives drops out ( shiroi for earlier shiroki ); and some forms exist where modern standard Japanese has retained the earlier form (e.g. hayaku > hayau > hayɔɔ , where modern Japanese just has hayaku , though the alternative form is preserved in the standard greeting o-hayō gozaimasu "good morning"; this ending
9108-548: The world. Since Japanese first gained the consideration of linguists in the late 19th century, attempts have been made to show its genealogical relation to languages or language families such as Ainu , Korean , Chinese , Tibeto-Burman , Uralic , Altaic (or Ural-Altaic ), Austroasiatic , Austronesian and Dravidian . At the fringe, some linguists have even suggested a link to Indo-European languages , including Greek , or to Sumerian . Main modern theories try to link Japanese either to northern Asian languages, like Korean or
9207-566: Was actually a pamphlet of 156 pages, an official publication of the Japanese Ministry of Education , first issued in March 1937 and eventually circulated in millions of copies throughout the home islands and the empire. It contained the official teaching of the Japanese state on every aspect of domestic policy, international affairs, culture, and civilization. (1982:92) It clearly stated its purpose: to overcome social unrest and to develop
9306-478: Was appointed to the House of Peers in 1932 but forced to resign after an assassination attempt and vehement criticisms that he was disloyal to the emperor. Great efforts were made to foment a "Japanese spirit" even in popular culture, as in the promotion of the " Song of Young Japan ." Brave warriors united in justice In spirit a match for a million – Ready like the myriad cherry blossoms to scatter In
9405-539: Was based on 12- to 20-second-long recordings of 135 to 244 phonemes , which 42 students listened to and translated word-for-word. The listeners were all Keio University students who grew up in the Kanto region . There are some language islands in mountain villages or isolated islands such as Hachijō-jima island , whose dialects are descended from Eastern Old Japanese . Dialects of the Kansai region are spoken or known by many Japanese, and Osaka dialect in particular
9504-407: Was established as a type of Thought Police to investigate political groups that might threaten Tenno-centered social order of Japan. Tatsukichi Minobe (1873–1948), a professor emeritus of law at Tokyo Imperial University , theorized that under the Meiji Constitution, the emperor was an organ of the state and not a sacrosanct power beyond the state. This was regarded as lèse-majesté . Minobe
9603-735: Was imported to Japan from Baekje around the start of the fifth century, alongside Buddhism. The earliest texts were written in Classical Chinese , although some of these were likely intended to be read as Japanese using the kanbun method, and show influences of Japanese grammar such as Japanese word order. The earliest text, the Kojiki , dates to the early eighth century, and was written entirely in Chinese characters, which are used to represent, at different times, Chinese, kanbun , and Old Japanese. As in other texts from this period,
9702-474: Was lost immediately following its composition.) This set of morae shrank to 67 in Early Middle Japanese , though some were added through Chinese influence. Man'yōgana also has a symbol for /je/ , which merges with /e/ before the end of the period. Several fossilizations of Old Japanese grammatical elements remain in the modern language – the genitive particle tsu (superseded by modern no )
9801-553: Was more or less the Japanese "nation's body" or "national structure". Katō Hiroyuki (1836–1916) and Fukuzawa Yukichi (1835–1901) were Meiji period scholars who analyzed the dominance of Western civilization and urged progress for the Japanese nation. In 1874, Katō wrote the Kokutai Shinron (国体新論 "New Theory of the National Body/Structure"), which criticized traditional Chinese and Japanese theories of government and, adopting Western theories of natural rights , proposed
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