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133-454: During the early stages of Christianisation of the Americas, Spanish Catholic authorities might establish ecclesiastical missionary proto- parish subdivisions - Spanish : doctrinas ; singular: Spanish : doctrina , lit.   'doctrine' – for the indoctrination of the faith. The policy of reductions was begun in 1503 by Spanish colonists on Caribbean islands. In

266-528: A call to holiness thus restoring balance. This initial internal conversion is only the beginning of Christianization; it is followed by practices that further the process of Christianizing the individual's lifestyle, which according to Hanigan, will include ethical changes. While Christian theologians such as the fourth century Augustine and the ninth century Alcuin maintained that conversion must be voluntary, there are historical examples of coercion in conversion. Constantine used both law and force to eradicate

399-405: A priestly role . He could not marry a woman from a senatorial family, nor achieve legitimate senatorial rank himself, but during the early Empire, freedmen held key positions in the government bureaucracy, so much so that Hadrian limited their participation by law. The rise of successful freedmen—through political influence or wealth—is a characteristic of early Imperial society. The prosperity of

532-594: A purge , and there were no pagan martyrs during his reign. Pagans remained in important positions at his court. Constantine ruled for 31 years and despite personal animosity toward paganism, he never outlawed paganism. Making the adoption of Christianity beneficial was Constantine's primary approach to religion, and imperial favor was important to successful Christianization over the next century. Yet, Constantine did not institute many christianizing changes, and those measures he did enact did little to Christianize civic culture. Roman Empire The Roman Empire

665-615: A Frankish fortress to be erected at the Eresburg ". Early historians of Scandinavian Christianization wrote of dramatic events associated with Christianization in the manner of political propagandists according to John Kousgärd Sørensen  [ Da ] who references the 1987 survey by the historian of medieval Scandinavia, Birgit Sawyer . Sørensen focuses on the changes of names, both personal and place names, showing that cultic elements were not banned and are still in evidence today. Large numbers of pre-Christian names survive into

798-573: A conscious desire to find a way to include it in Christian culture. Aspects of paganism remained part of the civic culture of the Roman Empire till its end. Public spectacles were popular and resisted Christianization: gladiatorial combats ( munera ), animal hunts ( venationes ), theatrical performances ( ludi scaenici ), and chariot races ( ludi circenses ) were accommodated by Roman society even while that society disagreed and debated

931-426: A diverse, pluralist, global phenomenon of the largest religion in the world. Historian Dana L. Robert has written that the significant role of Christianization in shaping multiple nations, cultures and societies is understandable only through the concept of Christian mission . Missionaries "go out" among those who have not heard the gospel and preach. Missions, as the primary means of Christianization, are driven by

1064-408: A few isolated incidents. According to modern archaeology, of the thousands of temples that existed across the empire, 120 pagan temples were converted to churches with the majority dated after the fifth century. It is likely this stems from the fact that these buildings remained officially in public use, ownership could only be transferred by the emperor, and temples remained protected by law. In

1197-425: A fifth of the population and played a major role in the economy. Slavery was a complex institution that supported traditional Roman social structures as well as contributing economic utility. In urban settings, slaves might be professionals such as teachers, physicians, chefs, and accountants; the majority of slaves provided trained or unskilled labour. Agriculture and industry, such as milling and mining, relied on

1330-640: A fine for a crime for which an humilior might receive a scourging . Execution, which was an infrequent legal penalty for free men under the Republic, could be quick and relatively painless for honestiores , while humiliores might suffer the kinds of torturous death previously reserved for slaves, such as crucifixion and condemnation to the beasts . In the early Empire, those who converted to Christianity could lose their standing as honestiores , especially if they declined to fulfil religious responsibilities, and thus became subject to punishments that created

1463-425: A freedman were born free, with full rights of citizenship. After manumission, a slave who had belonged to a Roman citizen enjoyed active political freedom ( libertas ), including the right to vote. His former master became his patron ( patronus ): the two continued to have customary and legal obligations to each other. A freedman was not entitled to hold public office or the highest state priesthoods, but could play

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1596-629: A high-achieving group of freedmen is attested by inscriptions throughout the Empire . The Latin word ordo (plural ordines ) is translated variously and inexactly into English as "class, order, rank". One purpose of the Roman census was to determine the ordo to which an individual belonged. Two of the highest ordines in Rome were the senatorial and equestrian. Outside Rome, cities or colonies were led by decurions , also known as curiales . "Senator"

1729-571: A higher social class. Most of the emperors were bilingual but had a preference for Latin in the public sphere for political reasons, a "rule" that first started during the Punic Wars . Different emperors up until Justinian would attempt to require the use of Latin in various sections of the administration but there is no evidence that a linguistic imperialism existed during the early Empire. After all freeborn inhabitants were universally enfranchised in 212 , many Roman citizens would have lacked

1862-401: A household or workplace, a hierarchy of slaves might exist, with one slave acting as the master of others. Talented slaves might accumulate a large enough peculium to justify their freedom, or be manumitted for services rendered. Manumission had become frequent enough that in 2 BC a law ( Lex Fufia Caninia ) limited the number of slaves an owner was allowed to free in his will. Following

1995-472: A knowledge of Latin. The wide use of Koine Greek was what enabled the spread of Christianity and reflects its role as the lingua franca of the Mediterranean during the time of the Empire. Following Diocletian's reforms in the 3rd century CE, there was a decline in the knowledge of Greek in the west. Spoken Latin later fragmented into the incipient romance languages in the 7th century CE following

2128-522: A lasting influence on the development of language , religion , art , architecture , literature , philosophy , law , and forms of government across its territories. Latin evolved into the Romance languages while Medieval Greek became the language of the East. The Empire's adoption of Christianity resulted in the formation of medieval Christendom . Roman and Greek art had a profound impact on

2261-459: A man as an equestrian. The census of 28 BC uncovered large numbers of men who qualified, and in 14 AD, a thousand equestrians were registered at Cádiz and Padua alone. Equestrians rose through a military career track ( tres militiae ) to become highly placed prefects and procurators within the Imperial administration. The rise of provincial men to the senatorial and equestrian orders

2394-560: A married woman could have sex only with her husband, but a married man did not commit adultery if he had sex with a prostitute or person of marginalized status. Childbearing was encouraged: a woman who had given birth to three children was granted symbolic honours and greater legal freedom (the ius trium liberorum ). At the time of Augustus, as many as 35% of the people in Roman Italy were slaves, making Rome one of five historical "slave societies" in which slaves constituted at least

2527-479: A million, and became self-sustaining and able to generate further growth. There was a significant rise in the absolute number of Christians in the third century. The Christianization of the Roman Empire is frequently divided by scholars into the two phases of before and after the conversion of Constantine in 312. Constantine did not support the suppression of paganism by force. He never engaged in

2660-531: A nation when sufficient numbers of individuals convert, or when secular leaders require those changes. Christianization of a nation is an ongoing process. It began in the Roman Empire when the early individual followers of Jesus became itinerant preachers in response to the command recorded in Matthew 28:19 (sometimes called the Great Commission ) to go to all the nations of the world and preach

2793-427: A sense of "Romanness". Roman society had multiple, overlapping social hierarchies . The civil war preceding Augustus caused upheaval, but did not effect an immediate redistribution of wealth and social power. From the perspective of the lower classes, a peak was merely added to the social pyramid. Personal relationships— patronage , friendship ( amicitia ), family , marriage —continued to influence politics. By

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2926-596: A separate rite which may or may not be considered a condition for becoming a fully accepted member of the church in the sense that one is invited to take part in the celebration of the Eucharist. Among those who see confirmation as a separate rite some see it as a sacrament, while others consider it a combination of intercessory prayer and graduation ceremony after a period of instruction. Christianization has at times involved appropriation, removal and/or redesignation of aspects of native religion and former sacred spaces. This

3059-513: A slave's rapist had to be prosecuted by the owner for property damage under the Aquilian Law . Slaves had no right to the form of legal marriage called conubium , but their unions were sometimes recognized. Technically, a slave could not own property, but a slave who conducted business might be given access to an individual fund ( peculium ) that he could use, depending on the degree of trust and co-operation between owner and slave. Within

3192-452: A small temple with a sacred grove and a separate altar to Apollo stood on the hill. The population was still mostly pagan. The land was most likely granted as a gift to Benedict from one of his supporters. This would explain the authoritative way he immediately cut down the groves, removed the altar, and built an oratory before the locals were converted. Christianization of the Irish landscape

3325-681: A universalist logic, cannot be equated with western colonialism, but are instead a multi-cultural, often complex, historical process. David Abulafia and Nóra Berend speak of religious activity in relation to the "frontier" regions at the borders of civilizations. Berend sees a frontier as "a contact zone where an interchange of cultures was constantly taking place". In this way, the missionary religions of Buddhism, Islam and Christianity spread themselves geographically, through teaching and preaching, with interaction sometimes producing conflict, and other times mingling and accommodation. Alan Neely writes that, "wherever Christianity (or any other faith)

3458-610: Is agreement among twenty-first century scholars that Christianization of the Roman Empire in its first three centuries did not happen by imposition. Christianization emerged naturally as the cumulative result of multiple individual decisions and behaviors. While enduring three centuries of on-again, off-again persecution, from differing levels of government ranging from local to imperial, Christianity had remained 'self-organized' and without central authority. In this manner, it reached an important threshold of success between 150 and 250, when it moved from less than 50,000 adherents to over

3591-545: Is an aspect of social mobility in the early Empire. Roman aristocracy was based on competition, and unlike later European nobility , a Roman family could not maintain its position merely through hereditary succession or having title to lands. Admission to the higher ordines brought distinction and privileges, but also responsibilities. In antiquity, a city depended on its leading citizens to fund public works, events, and services ( munera ). Maintaining one's rank required massive personal expenditures. Decurions were so vital for

3724-471: Is carried from one culture to another, intentionally or not, consciously or not, it is either adapted to that culture or it becomes irrelevant." In his book Christian Mission, Neely provides multiple historical examples of adaptation, accommodation, indigenization, inculturation, autochthonization and contextualization as the means of successful Christianization through missions. Neely's definitions are these: James P. Hanigan writes that individual conversion

3857-436: Is common for details in the literary sources to be ambiguous and unclear. For example, Malalas claimed Constantine destroyed all the temples, then he said Theodisius destroyed them all, then he said Constantine converted them all to churches. Additional calculated acts of desecration – removing the hands and feet or mutilating heads and genitals of statues, and "purging sacred precincts with fire" – were acts committed by

3990-519: Is the foundational experience and the central message of Christianization, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. Hanigan compares it to "death and rebirth, a turning away..., a putting off of the old..., a change of mind and heart". The person responds by acknowledging and confessing personal lostness and sinfulness, and then accepting

4123-619: Is traditionally regarded as the Pax Romana ("Roman Peace"). The cohesion of the empire was furthered by a degree of social stability and economic prosperity that Rome had never before experienced. Uprisings in the provinces were infrequent and put down "mercilessly and swiftly". The success of Augustus in establishing principles of dynastic succession was limited by his outliving a number of talented potential heirs. The Julio-Claudian dynasty lasted for four more emperors— Tiberius , Caligula , Claudius , and Nero —before it yielded in 69 AD to

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4256-604: The Battle of Actium in 31 BC. In 27 BC the Senate gave him the title Augustus ("venerated") and made him princeps ("foremost") with proconsular imperium , thus beginning the Principate , the first epoch of Roman imperial history. Although the republic stood in name, Augustus had all meaningful authority. During his 40-year rule, a new constitutional order emerged so that, upon his death, Tiberius would succeed him as

4389-475: The Dominate . The emperor was the ultimate authority in policy- and decision-making, but in the early Principate, he was expected to be accessible and deal personally with official business and petitions. A bureaucracy formed around him only gradually. The Julio-Claudian emperors relied on an informal body of advisors that included not only senators and equestrians, but trusted slaves and freedmen. After Nero,

4522-590: The High and Late Middle Ages , Christianization was instrumental in the creation of new nations in what became Eastern Europe , and in the spread of literacy there. In the modern era, Christianization became associated with colonialism , which, in an almost equal distribution, missionaries both participated in and opposed. In the post-colonial era, it has produced dramatic growth in China as well as in many former colonial lands in much of Africa . Christianization has become

4655-694: The Huns of Attila , led to the decline of the Western Roman Empire . With the fall of Ravenna to the Germanic Herulians and the deposition of Romulus Augustus in 476 by Odoacer , the Western Empire finally collapsed. The Eastern Roman Empire survived for another millennium with Constantinople as its sole capital, until the city's fall in 1453. Due to the Empire's extent and endurance, its institutions and culture had

4788-552: The Italian Renaissance . Rome's architectural tradition served as the basis for Romanesque , Renaissance and Neoclassical architecture , influencing Islamic architecture . The rediscovery of classical science and technology (which formed the basis for Islamic science ) in medieval Europe contributed to the Scientific Renaissance and Scientific Revolution . Many modern legal systems, such as

4921-563: The Kynêgion . Herrin says it is difficult to assess the degree to which Christians are responsible for the losses of ancient documents in many cases, but in the mid-sixth century, active persecution in Constantinople destroyed many ancient texts. The "Venerable Bede" was a Christian monk (672 - 735) who wrote what sociologist and anthropologist Hutton Webster describes as "the first truly historical work by an Englishman" describing

5054-640: The Mediterranean and beyond. However, it was severely destabilised by civil wars and political conflicts , which culminated in the victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power ( imperium ) and

5187-718: The Napoleonic Code , descend from Roman law. Rome's republican institutions have influenced the Italian city-state republics of the medieval period, the early United States , and modern democratic republics . Rome had begun expanding shortly after the founding of the Roman Republic in the 6th century BC, though not outside the Italian Peninsula until the 3rd century BC. Thus, it was an "empire" (a great power) long before it had an emperor. The Republic

5320-472: The Nile Valley in Egypt. The empire completely circled the Mediterranean  ... referred to by its conquerors as mare nostrum —'our sea'. Trajan's successor Hadrian adopted a policy of maintaining rather than expanding the empire. Borders ( fines ) were marked, and the frontiers ( limites ) patrolled. The most heavily fortified borders were the most unstable. Hadrian's Wall , which separated

5453-501: The Pax Romana ( lit.   ' Roman Peace ' ). Rome reached its greatest territorial extent under Trajan ( r.  98–117 AD ), but a period of increasing trouble and decline began under Commodus ( r.  180–192 ). In the 3rd century, the Empire underwent a 49-year crisis that threatened its existence due to civil war, plagues and barbarian invasions . The Gallic and Palmyrene empires broke away from

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5586-596: The Servile Wars of the Republic, legislation under Augustus and his successors shows a driving concern for controlling the threat of rebellions through limiting the size of work groups, and for hunting down fugitive slaves. Over time slaves gained increased legal protection, including the right to file complaints against their masters. A bill of sale might contain a clause stipulating that the slave could not be employed for prostitution, as prostitutes in ancient Rome were often slaves. The burgeoning trade in eunuchs in

5719-556: The Spanish–Chamorro Wars (1670–1699). Cline, Howard F. "Civil Congregation of the Indians of New Spain, 1598-1606." Hispanic American Historical Review , vol. 29, (1947) no. 3, pp. 349–369 Christianisation Christianization (or Christianisation ) is a term for the specific type of change that occurs when someone or something has been or is being converted to Christianity . Christianization has, for

5852-598: The 11th century. Richard A. Fletcher suggests that, within the British Isles and other areas of northern Europe that were formerly druidic , there are a dense number of holy wells and holy springs that are now attributed to a saint , often a highly local saint, unknown elsewhere. In earlier times many of these were seen as guarded by supernatural forces such as the melusina , and many such pre-Christian holy wells appear to have survived as baptistries. According to Willibald 's Life of Saint Boniface , about 723,

5985-579: The 17th century and California in the late 18th century. Reductions in Mexico were more commonly known as congregaciones . Indian reductions in the Andes , mostly in present-day Peru and Bolivia , began on a large scale in 1570 during the rule of Viceroy Francisco de Toledo . Toledo worked to remake the society of the former Inca empire , with some success. In a few years, he had resettled about 1.4 million Indians into 840 communities, many of which were

6118-621: The 600-member body by appointment. A senator's son belonged to the ordo senatorius , but he had to qualify on his own merits for admission to the Senate. A senator could be removed for violating moral standards. In the time of Nero, senators were still primarily from Italy , with some from the Iberian peninsula and southern France; men from the Greek-speaking provinces of the East began to be added under Vespasian. The first senator from

6251-400: The 6th and 7th centuries with the disintegration of the complex Imperial economy. Laws pertaining to slavery were "extremely intricate". Slaves were considered property and had no legal personhood . They could be subjected to forms of corporal punishment not normally exercised on citizens, sexual exploitation , torture, and summary execution . A slave could not as a matter of law be raped;

6384-457: The Augustan programme to restore traditional morality and social order, moral legislation attempted to regulate conduct as a means of promoting " family values ". Adultery was criminalized, and defined broadly as an illicit sex act ( stuprum ) between a male citizen and a married woman, or between a married woman and any man other than her husband. That is, a double standard was in place:

6517-528: The Baptist which can be dated to approximately AD 28–35 based on references by the Jewish historian Josephus in his ( Antiquities 18.5.2 ). Individual conversion is followed by the initiation rite of baptism. In Christianity's earliest communities, candidates for baptism were introduced by someone willing to stand surety for their character and conduct. Baptism created a set of responsibilities within

6650-443: The Christian community. Candidates for baptism were instructed in the major tenets of the faith, examined for moral living, sat separately in worship, were not yet allowed to receive the communion eucharist, but were still generally expected to demonstrate commitment to the community, and obedience to Christ 's commands, before being accepted into the community as a full member. This could take months to years. The normal practice in

6783-513: The Christianization of Britain. Pope Gregory I had sent Augustine and several helpers as missionaries to Kent and its powerful King Ethelbert. One of those helpers, Abbott Mellitus, received this letter from Gregory on the proper methods for converting the local people. I think that the temples of the idols in that nation ought not to be destroyed; but let the idols that are in them be destroyed; let holy water be made and sprinkled in

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6916-524: The Empire was engulfed by the Crisis of the Third Century , a period of invasions , civil strife , economic disorder , and plague . In defining historical epochs , this crisis sometimes marks the transition from Classical to Late Antiquity . Aurelian ( r.  270–275 ) stabilised the empire militarily and Diocletian reorganised and restored much of it in 285. Diocletian's reign brought

7049-587: The Eucharist. In the Middle Ages , the Eucharist came to be understood as a sacrament (wherein God is present) that evidenced Christ's sacrifice, and the prayer given with the rite was to include two strophes of thanksgiving and one of petition. The prayer later developed into the modern version of a narrative, a memorial to Christ and an invocation of the Holy Spirit. In the early 1500s, confirmation

7182-849: The Jews. In 612, the Visigothic King Sisebut , prompted by Heraclius, declared the obligatory conversion of all Jews in Spain. In the many new nation-states being formed in Eastern Europe of the Late Middle Ages , some kings and princes pressured their people to adopt the new religion. And in the Northern crusades , the fighting princes obtained widespread conversion through political pressure or military coercion. Jesus began his ministry after his baptism by John

7315-612: The Middle East. The Latin phrase imperium sine fine ("empire without end" ) expressed the ideology that neither time nor space limited the Empire. In Virgil 's Aeneid , limitless empire is said to be granted to the Romans by Jupiter . This claim of universal dominion was renewed when the Empire came under Christian rule in the 4th century. In addition to annexing large regions, the Romans directly altered their geography, for example cutting down entire forests . Roman expansion

7448-454: The Rhine and Danube. Roman jurists also show a concern for local languages such as Punic , Gaulish , and Aramaic in assuring the correct understanding of laws and oaths. In Africa , Libyco-Berber and Punic were used in inscriptions into the 2nd century. In Syria , Palmyrene soldiers used their dialect of Aramaic for inscriptions, an exception to the rule that Latin was the language of

7581-617: The Roman Republic ) while greatly extending its power beyond Italy. In 44 BC Julius Caesar was briefly perpetual dictator before being assassinated by a faction that opposed his concentration of power. This faction was driven from Rome and defeated at the Battle of Philippi in 42 BC by Mark Antony and Caesar's adopted son Octavian . Antony and Octavian divided the Roman world between them, but this did not last long. Octavian's forces defeated those of Mark Antony and Cleopatra at

7714-430: The Roman legal concept of imperium , meaning "command" (typically in a military sense). Occasionally, successful consuls or generals were given the honorary title imperator (commander); this is the origin of the word emperor , since this title was always bestowed to the early emperors. Rome suffered a long series of internal conflicts, conspiracies, and civil wars from the late second century BC (see Crisis of

7847-448: The Roman world from what was perceived as an ever-present barbarian threat, is the primary surviving monument of this effort. Latin and Greek were the main languages of the Empire, but the Empire was deliberately multilingual. Andrew Wallace-Hadrill says "The main desire of the Roman government was to make itself understood". At the start of the Empire, knowledge of Greek was useful to pass as educated nobility and knowledge of Latin

7980-638: The Saxon's most important holy site, a sacred grove in southern Engria . "It was dominated by the Irminsul ('Great Pillar'), which was either a (wooden) pillar or an ancient tree and presumably symbolized Germanic religion's 'Universal Tree'. The Franks cut down the Irminsul, looted the accumulated sacrificial treasures (which the King distributed among his men), and torched the entire grove... Charlemagne ordered

8113-495: The Titans had been worshipped (Pfeiffer 1980, 79). [The] Monte Giove "Hill of Jupiter" came to be known as San Bernardo, in honour of St Bernhard (Pfeiffer 1980, 79). In Germany an old Wodanesberg "Hill of Ódin" was renamed Godesberg (Bach 1956, 553). Ä controversial but not unreasonable suggestion is that the locality named by Ädam of Bremen as Fosetisland "land of the god Foseti" is to be identified with Helgoland "the holy land",

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8246-449: The account of his achievements ( Res Gestae ) prominently featured the geographical cataloguing of the Empire. Geography alongside meticulous written records were central concerns of Roman Imperial administration . The Empire reached its largest expanse under Trajan ( r.  98–117 ), encompassing 5 million km . The traditional population estimate of 55–60 million inhabitants accounted for between one-sixth and one-fourth of

8379-404: The ancient church was baptism by immersion of the whole head and body of an adult, with the exception of infants in danger of death, until the fifth or sixth century. Historian Philip Schaff has written that sprinkling, or pouring of water on the head of a sick or dying person, where immersion was impractical, was also practiced in ancient times and up through the twelfth century. Infant baptism

8512-457: The archipelago modeled on towns and villages in Spain . The authorities often adopted a policy of reductions for the resettlement of inhabitants from far-flung scattered barrios or barangays to move into a centralized cabecera (town/district capital), where a newly built church and an ayuntamiento (town hall) were situated. This allowed the government to defend, control and Christianize

8645-400: The city of Rome were converted to churches primarily to preserve their exceptional architecture. They were also used pragmatically because of the importance of their location at the center of town. During his long reign (307 - 337), Constantine (the first Christian emperor) both destroyed and built a few temples, plundered more, and generally neglected the rest. In the 300 years prior to

8778-418: The collapse of the Empire's west. The dominance of Latin and Greek among the literate elite obscure the continuity of other spoken languages within the Empire. Latin, referred to in its spoken form as Vulgar Latin , gradually replaced Celtic and Italic languages . References to interpreters indicate the continuing use of local languages, particularly in Egypt with Coptic , and in military settings along

8911-692: The common people during the early centuries. While seen as 'proving' the impotence of the gods, pagan icons were also seen as having been "polluted" by the practice of sacrifice. They were, therefore, in need of "desacralization" or " deconsecration ". Antique historian Peter Brown says that, while it was in some ways studiously vindictive, it was not indiscriminate or extensive. Once temples, icons or statues were detached from 'the contagion' of sacrifice, they were seen as having returned to innocence. Many statues and temples were then preserved as art. Professor of Byzantine history Helen Saradi-Mendelovici writes that this process implies appreciation of antique art and

9044-482: The conditions of martyrdom . The three major elements of the Imperial state were the central government, the military, and the provincial government. The military established control of a territory through war, but after a city or people was brought under treaty, the mission turned to policing: protecting Roman citizens, agricultural fields, and religious sites. The Romans lacked sufficient manpower or resources to rule through force alone. Cooperation with local elites

9177-481: The deceased emperor's deification. The dominance of the emperor was based on the consolidation of powers from several republican offices. The emperor made himself the central religious authority as pontifex maximus , and centralized the right to declare war, ratify treaties, and negotiate with foreign leaders. While these functions were clearly defined during the Principate , the emperor's powers over time became less constitutional and more monarchical, culminating in

9310-523: The definition and scope of christianization. Historian of antiquity Richard Lim writes that it was within this process of debate that "the category of the secular was developed ... [which] helped buffer select cultural practices, including Roman spectacles, from the claims of those who advocated a more thorough christianization of Roman society." This produced a vigorous public culture shared by polytheists, Jews and Christians alike. The Roman Empire cannot be considered Christianized before Justinian I in

9443-501: The descent "from a kingdom of gold to one of rust and iron", a comment which has led some historians, notably Edward Gibbon , to take Commodus' reign as the beginning of the Empire's decline . In 212, during the reign of Caracalla , Roman citizenship was granted to all freeborn inhabitants of the empire. The Severan dynasty was tumultuous; an emperor's reign was ended routinely by his murder or execution and, following its collapse,

9576-657: The destruction of Aphrodite's temple. Using the vocabulary of reclamation, Constantine acquired several more sites of Christian significance in the Holy Land. In Eusebius' church history, there is a bold claim of a Constantinian campaign to destroy the temples, however, there are discrepancies in the evidence. Temple destruction is attested to in 43 cases in the written sources, but only four have been confirmed by archaeological evidence. Historians Frank R. Trombley and Ramsay MacMullen explain that discrepancies between literary sources and archaeological evidence exist because it

9709-472: The easternmost province, Cappadocia , was admitted under Marcus Aurelius. By the Severan dynasty (193–235), Italians made up less than half the Senate. During the 3rd century, domicile at Rome became impractical, and inscriptions attest to senators who were active in politics and munificence in their homeland ( patria ). Senators were the traditional governing class who rose through the cursus honorum ,

9842-514: The empire's most concerted effort against the perceived threat of Christianity , the " Great Persecution ". Diocletian divided the empire into four regions, each ruled by a separate tetrarch . Confident that he fixed the disorder plaguing Rome, he abdicated along with his co-emperor, but the Tetrarchy collapsed shortly after . Order was eventually restored by Constantine the Great , who became

9975-506: The empire. This legal egalitarianism required a far-reaching revision of existing laws that distinguished between citizens and non-citizens. Freeborn Roman women were considered citizens, but did not vote, hold political office, or serve in the military. A mother's citizen status determined that of her children, as indicated by the phrase ex duobus civibus Romanis natos ("children born of two Roman citizens"). A Roman woman kept her own family name ( nomen ) for life. Children most often took

10108-631: The end of the Western Roman Empire in 476, when Romulus Augustulus was forced to abdicate to the Germanic warlord Odoacer . Odoacer ended the Western Empire by declaring Zeno sole emperor and placing himself as Zeno's nominal subordinate. In reality, Italy was ruled by Odoacer alone. The Eastern Roman Empire, called the Byzantine Empire by later historians, continued until the reign of Constantine XI Palaiologos ,

10241-504: The exploitation of slaves. Outside Italy, slaves were on average an estimated 10 to 20% of the population, sparse in Roman Egypt but more concentrated in some Greek areas. Expanding Roman ownership of arable land and industries affected preexisting practices of slavery in the provinces. Although slavery has often been regarded as waning in the 3rd and 4th centuries, it remained an integral part of Roman society until gradually ceasing in

10374-457: The father's name, with some exceptions. Women could own property, enter contracts, and engage in business. Inscriptions throughout the Empire honour women as benefactors in funding public works, an indication they could hold considerable fortunes. The archaic manus marriage in which the woman was subject to her husband's authority was largely abandoned by the Imperial era, and a married woman retained ownership of any property she brought into

10507-576: The first emperor to convert to Christianity , and who established Constantinople as the new capital of the Eastern Empire. During the decades of the Constantinian and Valentinian dynasties, the empire was divided along an east–west axis, with dual power centres in Constantinople and Rome. Julian , who under the influence of his adviser Mardonius attempted to restore Classical Roman and Hellenistic religion , only briefly interrupted

10640-726: The first time in the Christian catacombs - i.e. the Good Shepherd, Baptism, and the Eucharistic meal – the Orant figures (women praying with upraised hands) probably came directly from pagan art. Bruce David Forbes says "Some way or another, Christmas was started to compete with rival Roman religions, or to co-opt the winter celebrations as a way to spread Christianity, or to baptize the winter festivals with Christian meaning in an effort to limit their [drunken] excesses. Most likely all three". Michelle Salzman has shown that, in

10773-513: The fourth century, there were no conversions of temples in the city of Rome itself. It is only with the formation of the Papal State in the eighth century, (when the emperor's properties in the West came into the possession of the bishop of Rome), that the conversions of temples in Rome took off in earnest. According to Dutch historian Feyo L. Schuddeboom, individual temples and temple sites in

10906-456: The functioning of cities that in the later Empire, as the ranks of the town councils became depleted, those who had risen to the Senate were encouraged to return to their hometowns, in an effort to sustain civic life. In the later Empire, the dignitas ("worth, esteem") that attended on senatorial or equestrian rank was refined further with titles such as vir illustris ("illustrious man"). The appellation clarissimus (Greek lamprotatos )

11039-402: The good news of the gospel of Jesus. Christianization spread through the Roman Empire and into its surrounding nations in its first three hundred years. The process of Christianizing the Roman Empire was never completed, and Armenia became the first nation to designate Christianity as its state religion in 301. After 479, Christianization spread through missions north into western Europe. In

11172-692: The historian Christopher Kelly described it: Then the empire stretched from Hadrian's Wall in drizzle-soaked northern England to the sun-baked banks of the Euphrates in Syria; from the great Rhine – Danube river system, which snaked across the fertile, flat lands of Europe from the Low Countries to the Black Sea , to the rich plains of the North African coast and the luxuriant gash of

11305-411: The indigenous population in scattered independent settlements, to conduct population counts , and to collect tributes . This enforced resettlement led to several revolts in the 17th century, often led by community shamans ( babaylan ). In some cases, entire villages would move deeper into island interiors to escape the reductions. A similar policy was implemented in the nearby Mariana Islands during

11438-445: The island off the coast of northern Friesland which, according to Ädam, was treated with superstitious respect by all sailors, particularly pirates (Laur 1960, 360 with references). The practice of replacing pagan beliefs and motifs with Christian, and purposefully not recording the pagan history (such as the names of pagan gods, or details of pagan religious practices), has been compared to the practice of damnatio memoriae . There

11571-521: The last Roman emperor. He died in battle in 1453 against Mehmed II and his Ottoman forces during the siege of Constantinople . Mehmed II adopted the title of caesar in an attempt to claim a connection to the former Empire. His claim was soon recognized by the Patriarchate of Constantinople , but not by most European monarchs. The Roman Empire was one of the largest in history, with contiguous territories throughout Europe, North Africa, and

11704-592: The late 1st century prompted legislation that prohibited the castration of a slave against his will "for lust or gain". Roman slavery was not based on race . Generally, slaves in Italy were indigenous Italians, with a minority of foreigners (including both slaves and freedmen) estimated at 5% of the total in the capital at its peak, where their number was largest. Foreign slaves had higher mortality and lower birth rates than natives, and were sometimes even subjected to mass expulsions. The average recorded age at death for

11837-486: The marriage. Technically she remained under her father's legal authority, even though she moved into her husband's home, but when her father died she became legally emancipated. This arrangement was a factor in the degree of independence Roman women enjoyed compared to many other cultures up to the modern period: although she had to answer to her father in legal matters, she was free of his direct scrutiny in daily life, and her husband had no legal power over her. Although it

11970-416: The members of the three higher "orders", along with certain military officers. The granting of universal citizenship in 212 seems to have increased the competitive urge among the upper classes to have their superiority affirmed, particularly within the justice system. Sentencing depended on the judgment of the presiding official as to the relative "worth" ( dignitas ) of the defendant: an honestior could pay

12103-730: The military. The last reference to Gaulish was between 560 and 575. The emergent Gallo-Romance languages would then be shaped by Gaulish. Proto-Basque or Aquitanian evolved with Latin loan words to modern Basque . The Thracian language , as were several now-extinct languages in Anatolia, are attested in Imperial-era inscriptions. The Empire was remarkably multicultural, with "astonishing cohesive capacity" to create shared identity while encompassing diverse peoples. Public monuments and communal spaces open to all—such as forums , amphitheatres , racetracks and baths —helped foster

12236-451: The missioner Boniface cut down the sacred Donar's Oak also called the 'Oak of Jupiter' and used the lumber to build a church dedicated to St. Peter. By 771, Charlemagne had inherited the long established conflict with the Saxons who regularly specifically targeted churches and monasteries in brutal raids into Frankish territory. In January 772, Charlemagne retaliated with an attack on

12369-432: The most part, spread through missions by individual conversions, but has also, in some instances, been the result of violence by individuals and groups such as governments and militaries. Christianization is also the term used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names. In a third manner, the term has been used to describe the changes that naturally emerge in

12502-444: The new de facto monarch. As Roman provinces were being established throughout the Mediterranean, Italy maintained a special status which made it domina provinciarum ("ruler of the provinces"), and – especially in relation to the first centuries of imperial stability – rectrix mundi ("governor of the world") and omnium terrarum parens ("parent of all lands"). The 200 years that began with Augustus's rule

12635-407: The new title of Augustus , marking his accession as the first Roman emperor . The vast Roman territories were organized into senatorial provinces, governed by proconsuls who were appointed by lot annually, and imperial provinces, which belonged to the emperor but were governed by legates . The first two centuries of the Empire saw a period of unprecedented stability and prosperity known as

12768-657: The nuclei of present-day cities, towns, and villages. Probably the most famous of the reductions were in the areas of present-day Paraguay and neighboring Argentina , Brazil , and Bolivia in the 17th and 18th centuries. These were created and governed by the Jesuit order of the Catholic Church. In the Spanish Philippines , the Spanish colonial government founded hundreds of towns and villages across

12901-412: The political career track, but equestrians often possessed greater wealth and political power. Membership in the equestrian order was based on property; in Rome's early days, equites or knights had been distinguished by their ability to serve as mounted warriors, but cavalry service was a separate function in the Empire. A census valuation of 400,000 sesterces and three generations of free birth qualified

13034-507: The poor were other sources. Vernae , by contrast, were "homegrown" slaves born to female slaves within the household, estate or farm. Although they had no special legal status, an owner who mistreated or failed to care for his vernae faced social disapproval, as they were considered part of the family household and in some cases might actually be the children of free males in the family. Rome differed from Greek city-states in allowing freed slaves to become citizens; any future children of

13167-401: The practice of sacrifice and repress heresy though not specifically to promote conversion. Theodosius also wrote laws to eliminate heresies, but made no requirement for pagans or Jews to convert to Christianity. However, the sixth century Eastern Roman emperor Justinian I and the seventh century emperor Heraclius attempted to force cultural and religious uniformity by requiring baptism of

13300-573: The present day, and Sørensen says this demonstrates the process of Christianization in Denmark was peaceful and gradual and did not include the complete eradication of the old cultic associations. However, there are local differences. Outside of Scandinavia, old names did not fare as well. The highest point in Paris was known in the pre-Christian period as the Hill of Mercury, Mons Mercuri. Evidence of

13433-473: The process of converting the Roman Empire's aristocracy, Christianity absorbed the values of that aristocracy. Some scholars have suggested that characteristics of some pagan gods — or at least their roles — were transferred to Christian saints after the fourth century. Demetrius of Thessaloniki became venerated as the patron of agriculture during the Middle Ages. According to historian Hans Kloft, that

13566-510: The promulgation of Christianity , and the collection of taxes and tribute. Moreover, the reduction of the Indians was intended to break down ethnic and kinship ties and detribalize the residents to create a generic, pan-Indian population, disregarding their numerous tribes and different cultures. The Spanish began creating reductions in Mexico shortly after Hernan Cortés 's conquest in the 1520s. They were begun in Baja California in

13699-507: The reign of Constantine, Roman authority had confiscated various church properties. For example, Christian historians recorded that Hadrian (2nd century), when in the military colony of Aelia Capitolina ( Jerusalem ), had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress veneration there. Constantine was vigorous in reclaiming such properties whenever these issues were brought to his attention, and he used reclamation to justify

13832-470: The rite of baptism came directly from Jesus of Nazareth . Father Enrico Mazza writes that the "Eucharist is an imitation of the Last Supper " when Jesus gathered his followers for their last meal together the night before he was arrested and killed. While the majority share the view of Mazza, there are others such as New Testament scholar Bruce Chilton who argue that there were multiple origins of

13965-472: The said temples, and let altars be erected and relics placed. For if those temples are well built, it is requisite that they be converted from the worship of devils to the service of the true God; that the people, seeing that their temples are not destroyed, may remove error from their hearts, and, knowing and adoring the true God, may the more familiarly resort to the places to which they have become accustomed. When Benedict moved to Monte Cassino about 530,

14098-467: The sixth century, though most scholars agree the Empire was never fully Christianized. Archaeologist and historian Judith Herrin has written in her article on "Book Burning as Purification" that under Justinian, there was considerable destruction. The decree of 528 barred pagans from state office when, decades later, Justinian ordered a "persecution of surviving Hellenes, accompanied by the burning of pagan books, pictures and statues". This took place at

14231-528: The slaves of the city of Rome was seventeen and a half years (17.2 for males; 17.9 for females). During the period of republican expansionism when slavery had become pervasive, war captives were a main source of slaves. The range of ethnicities among slaves to some extent reflected that of the armies Rome defeated in war, and the conquest of Greece brought a number of highly skilled and educated slaves. Slaves were also traded in markets and sometimes sold by pirates . Infant abandonment and self-enslavement among

14364-595: The state and a series of short-lived emperors led the Empire, which was later reunified under Aurelian ( r.  270–275 ). The civil wars ended with the victory of Diocletian ( r.  284–305 ), who set up two different imperial courts in the Greek East and Latin West . Constantine the Great ( r.  306–337 ), the first Christian emperor , moved the imperial seat from Rome to Byzantium in 330, and renamed it Constantinople . The Migration Period , involving large invasions by Germanic peoples and by

14497-529: The strife-torn Year of the Four Emperors , from which Vespasian emerged as the victor. Vespasian became the founder of the brief Flavian dynasty , followed by the Nerva–Antonine dynasty which produced the " Five Good Emperors ": Nerva , Trajan , Hadrian , Antoninus Pius , and Marcus Aurelius . In the view of contemporary Greek historian Cassius Dio , the accession of Commodus in 180 marked

14630-461: The succession of Christian emperors. Theodosius I , the last emperor to rule over both East and West, died in 395 after making Christianity the state religion . The Western Roman Empire began to disintegrate in the early 5th century. The Romans fought off all invaders, most famously Attila , but the empire had assimilated so many Germanic peoples of dubious loyalty to Rome that the empire started to dismember itself. Most chronologies place

14763-562: The time of Nero , however, it was not unusual to find a former slave who was richer than a freeborn citizen, or an equestrian who exercised greater power than a senator. The blurring of the Republic's more rigid hierarchies led to increased social mobility , both upward and downward, to a greater extent than all other well-documented ancient societies. Women, freedmen, and slaves had opportunities to profit and exercise influence in ways previously less available to them. Social life, particularly for those whose personal resources were limited,

14896-430: The way Christians buried one another: they gathered unrelated Christians into a common burial space, as if they really were one family, "commemorated them with homogeneous memorials and expanded the commemorative audience to the entire local community of coreligionists" thereby redefining the concept of family. R. P. C. Hanson says the direct conversion of temples into churches began in the mid-fifth century but only in

15029-585: The words of the Spanish rulers, "It is necessary that the Indians be assigned to towns in which they will live together and that they not remain or wander separated from each other in the backcountry." The Spanish ordered Indian villages to be destroyed and selected sites where new villages should be built. The concentration, or reducción of the Indian population, facilitated the Spaniards' access to Indian labor,

15162-411: The world's total population and made it the most populous unified political entity in the West until the mid-19th century. Recent demographic studies have argued for a population peak from 70 million to more than 100 million . Each of the three largest cities in the Empire – Rome, Alexandria , and Antioch – was almost twice the size of any European city at the beginning of the 17th century. As

15295-430: The worship of this Roman god here was removed in the early Christian period and in the ninth century a sanctuary was built here, dedicated to the 10000 martyrs. The hill was then called Mons Martyrum , the name by which it is still known (Mont Martres) (Longnon 1923, 377; Vincent 1937, 307). San Marino in northern Italy, the shrine of Saint Marino, replaced a pre-Christian cultic name for the place: Monte Titano , where

15428-474: Was a complex process that varied considerably depending on local conditions. Ancient sites were viewed with veneration, and were excluded or included for Christian use based largely on diverse local feeling about their nature, character, ethos and even location. In Greece, Byzantine scholar Alison Frantz has won consensus support of her view that, aside from a few rare instances such as the Parthenon which

15561-442: Was a point of pride to be a "one-man woman" ( univira ) who had married only once, there was little stigma attached to divorce , nor to speedy remarriage after being widowed or divorced. Girls had equal inheritance rights with boys if their father died without leaving a will. A mother's right to own and dispose of property, including setting the terms of her will, gave her enormous influence over her sons into adulthood. As part of

15694-441: Was added to the rites of initiation. While baptism, instruction, and Eucharist have remained the essential elements of initiation in all Christian communities, theologian Knut Alfsvåg writes on the differing status of confirmation in different denominations: Some see baptism, confirmation, and first communion as different elements in a unified rite through which one becomes a part of the Christian church. Others consider confirmation

15827-499: Was allowed, or required, or sometimes forbidden by the missionaries involved. The church adapts to its local cultural context, just as local culture and places are adapted to the church, or in other words, Christianization has always worked in both directions: Christianity absorbs from native culture as it is absorbed into it. When Christianity spread beyond Judaea, it first arrived in Jewish diaspora communities. The Christian church

15960-623: Was because the Eleusinian Mysteries , Demeter's cult , ended in the 4th century, and the Greek rural population gradually transferred her rites and roles onto the Christian saint. Several early Christian writers, including Justin (2nd century), Tertullian , and Origen (3rd century) wrote of Mithraists copying Christian beliefs and practices yet remaining pagan. In both Jewish and Roman tradition, genetic families were buried together, but an important cultural shift took place in

16093-635: Was controversial for the Protestant Reformers , but according to Schaff, it was practiced by the ancients and is neither required nor forbidden in the New Testament . The celebration of the eucharist (also called communion) was the common unifier for early Christian communities, and remains one of the most important of Christian rituals. Early Christians believed the Christian message, the celebration of communion (the Eucharist) and

16226-615: Was converted to a church in the sixth century, temple conversions (including the Erechtheion and the Theseion ) took place in and after the seventh century, after the displacements caused by the Slavic invasions. In early Anglo-Saxon England , non-stop religious development meant paganism and Christianity were never completely separate. Archaeologist Lorcan Harney has reported that Anglo-Saxon churches were built by pagan barrows after

16359-475: Was further defined by their citizenship. Most citizens held limited rights (such as the ius Latinum , "Latin right"), but were entitled to legal protections and privileges not enjoyed by non-citizens. Free people not considered citizens, but living within the Roman world, were peregrini , non-Romans. In 212, the Constitutio Antoniniana extended citizenship to all freeborn inhabitants of

16492-466: Was further fostered by a proliferation of voluntary associations and confraternities ( collegia and sodalitates ): professional and trade guilds, veterans' groups, religious sodalities, drinking and dining clubs, performing troupes, and burial societies . According to the jurist Gaius , the essential distinction in the Roman " law of persons " was that all humans were either free ( liberi ) or slaves ( servi ). The legal status of free persons

16625-494: Was modeled on the synagogue , and Christian philosophers synthesized their Christian views with Semitic monotheism and Greek thought. The Latin church adopted aspects of Platonic thought and used the Latin names for months and weekdays that etymologically derived from Roman mythology. Christian art in the catacombs beneath Rome rose out of a reinterpretation of Jewish and pagan symbolism. While many new subjects appear for

16758-603: Was mostly accomplished under the Republic , though parts of northern Europe were conquered in the 1st century, when Roman control in Europe, Africa, and Asia was strengthened. Under Augustus , a "global map of the known world" was displayed for the first time in public at Rome, coinciding with the creation of the most comprehensive political geography that survives from antiquity, the Geography of Strabo . When Augustus died,

16891-671: Was necessary to maintain order, collect information, and extract revenue. The Romans often exploited internal political divisions. Communities with demonstrated loyalty to Rome retained their own laws, could collect their own taxes locally, and in exceptional cases were exempt from Roman taxation. Legal privileges and relative independence incentivized compliance. Roman government was thus limited , but efficient in its use of available resources. The Imperial cult of ancient Rome identified emperors and some members of their families with divinely sanctioned authority ( auctoritas ). The rite of apotheosis (also called consecratio ) signified

17024-416: Was never a legal requirement for Latin in the Empire, but it represented a certain status. High standards of Latin, Latinitas , started with the advent of Latin literature. Due to the flexible language policy of the Empire, a natural competition of language emerged that spurred Latinitas , to defend Latin against the stronger cultural influence of Greek. Over time Latin usage was used to project power and

17157-445: Was not a nation-state in the modern sense, but a network of self-ruled towns (with varying degrees of independence from the Senate ) and provinces administered by military commanders. It was governed by annually elected magistrates ( Roman consuls above all) in conjunction with the Senate. The 1st century BC was a time of political and military upheaval, which ultimately led to rule by emperors. The consuls' military power rested in

17290-426: Was not itself an elected office in ancient Rome; an individual gained admission to the Senate after he had been elected to and served at least one term as an executive magistrate . A senator also had to meet a minimum property requirement of 1 million sestertii . Not all men who qualified for the ordo senatorius chose to take a Senate seat, which required legal domicile at Rome. Emperors often filled vacancies in

17423-485: Was the era of Roman civilisation lasting from 27 BC to 476 AD. Rome ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Romans conquered most of this during the Republic , and it was ruled by emperors following Octavian 's assumption of effective sole rule in 27 BC. The western empire collapsed in 476 AD, but the eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, Rome had expanded its rule to most of

17556-447: Was used to designate the dignitas of certain senators and their immediate family, including women. "Grades" of equestrian status proliferated. As the republican principle of citizens' equality under the law faded, the symbolic and social privileges of the upper classes led to an informal division of Roman society into those who had acquired greater honours ( honestiores ) and humbler folk ( humiliores ). In general, honestiores were

17689-476: Was useful for a career in the military, government, or law. Bilingual inscriptions indicate the everyday interpenetration of the two languages. Latin and Greek's mutual linguistic and cultural influence is a complex topic. Latin words incorporated into Greek were very common by the early imperial era, especially for military, administration, and trade and commerce matters. Greek grammar, literature, poetry and philosophy shaped Latin language and culture. There

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