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114-532: Ise Bay derives its name from the region surrounding Ise Grand Shrine and the city of Ise , where the shrine stands. The flat coastal plain that stretches from Kuwana in northern Mie Prefecture to Ise is called the Ise Plain and this plain lies on the western shore of Ise Bay. Prior to the Meiji Period , Ise Province consisted of most of modern Mie Prefecture. From ancient times, Ise Bay has provided

228-517: A representative democracy . The samurai lost their status as the only class with military privileges. However, during the Meiji period, most leaders in Japanese society (politics, business and military) were ex-samurai or descendants of samurai. The 1889 Meiji Constitution made relatively small concessions to civil rights and parliamentary mechanisms. Party participation was recognized as part of

342-507: A Chōshū native who has been credited with the founding of the modern Japanese army and was to become the first constitutional Prime Minister . The Supreme War Council developed a German-style general staff system with a chief of staff who had direct access to the Emperor and who could operate independently of the army minister and civilian officials. The Constitution of the Empire of Japan

456-468: A cabinet composed mostly of genrō who wanted to establish a government party to control the House of Representatives. Although not fully realized, the trend toward party politics was well established. On its return, one of the first acts of the government was to establish new ranks for the nobility. Five hundred people from the old court nobility, former daimyo, and samurai who had provided valuable service to

570-456: A constitutional form of government since before 1874, and several proposals for constitutional guarantees had been drafted. While acknowledging the realities of political pressure, however, the oligarchy was determined to keep control. Thus, modest steps were taken. The Osaka Conference in 1875 resulted in the reorganization of government with an independent judiciary and an appointed Chamber of Elders (genrōin) tasked with reviewing proposals for

684-512: A distinction for the gender of the deity being represented. In the case of Ise, Amaterasu, a female deity, is represented at the shrine, which is why the chigi are flat. The roof ridge is supported by two free-standing columns called the munamochi-bashira . The katsuogi , chigi and munamochi-bashira are stylised forms of older storehouse building techniques that pre-date the introduction of Buddhist architecture in Japan. The empty site beside

798-511: A general statement of the aims of the Meiji leaders to boost morale and win financial support for the new government . Its five provisions consisted of: Implicit in the Charter Oath was an end to exclusive political rule by the bakufu (a shōgun ' s direct administration including officers), and a move toward more democratic participation in government. To implement the Charter Oath,

912-542: A good afterlife. It also was seen as a vacation, the journey to the shrine itself being almost as important as actually getting there. In the 21st century, Ise is still an important destination both to foreign tourists and especially to the Japanese community; 9 million Japanese tourists visited the shrine in 2013. There are 125 shrines within Ise Shrine: Meiji period The Meiji era ( 明治時代 , Meiji jidai , [meꜜː(d)ʑi] )

1026-535: A great-grandson of Emperor Meiji , in 2007. Takatsukasa Kazuko was succeeded by her younger sister, Ikeda Atsuko . In 2012, Ikeda was joined by her niece Sayako Kuroda , sole daughter of Emperor Akihito , to serve as a high priestess under her. On 19 June 2017, Sayako officially replaced her aunt as supreme priestess. The architectural style of the Ise shrine is known as shinmei-zukuri , characterized by extreme simplicity and antiquity; its basic principles date back to

1140-649: A legislature. The Emperor declared that "constitutional government shall be established in gradual stages" as he ordered the Council of Elders to draft a constitution. Three years later, the Conference of Prefectural Governors established elected prefectural assemblies. Although limited in their authority, these assemblies represented a move in the direction of representative government at the national level, and by 1880 assemblies also had been formed in villages and towns. In 1880 delegates from twenty-four prefectures held

1254-555: A national convention to establish the Kokkai Kisei Dōmei . Although the government was not opposed to parliamentary rule, confronted with the drive for "people's rights", it continued to try to control the political situation. New laws in 1875 prohibited press criticism of the government or discussion of national laws. The Public Assembly Law (1880) severely limited public gatherings by disallowing attendance by civil servants and requiring police permission for all meetings. Within

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1368-630: A powerful Tosa leader who had resigned from the Council of State over the Korean affair in 1873. Itagaki sought peaceful, rather than rebellious, means to gain a voice in government. He started a school and a movement aimed at establishing a constitutional monarchy and a legislative assembly . Such movements were called The Freedom and People's Rights Movement . Itagaki and others wrote the Tosa Memorial  [ ja ] in 1874, criticizing

1482-464: A rather short-lived constitution with eleven articles was drawn up in June 1868. Besides providing for a new Council of State , legislative bodies, and systems of ranks for nobles and officials, it limited office tenure to four years, allowed public balloting, provided for a new taxation system, and ordered new local administrative rules. The Meiji government assured the foreign powers that it would follow

1596-499: A result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji . It was preceded by the Keiō era and was succeeded by the Taishō era , upon the accession of Emperor Taishō . The rapid modernization during

1710-403: A revelation from Amaterasu that the shrine was needed. The shrine has been traditionally rebuilt every 20 years. There is a separate shrine dedicated to Toyouke's Ara-mitama , or Toyouke-Ōmikami no Ara-mitama ( 豊受大御神荒魂 ) called Takanomiya  [ ja ] (Takamiya) inside this shrine. The official name of the main shrine of Naikū is Kotaijingu and is the place of worship of

1824-403: A sacred jewel, and is comparable to nyoi-shu , orbs which many Buddhist figures are displayed holding. Initially, the shrine was constructed of locally sourced Hinoki wood, which served as an ideal building material due to its physical properties. The abundance of local Hinoki wood was short lived, and the shrine currently obtains the wood through other domestic producers, who ensure that only

1938-454: A staircase leading to a single central doorway. The Naikū does not have any windows. The roof is made of thatched reed with ten billets ( katsuogi ) located on the ridge of the roof, the bargeboards of which project beyond the roof to form the distinctive forked finials ( chigi ) at the ends of the ridge. The chigi on the roof of the Naikū are flat on top, rather than pointed, which serves as

2052-647: A symbolic act to clean the mind and body of impurity. The first of two large torii gates stands just beyond the Temizusha. After passing the first large torii gate, the Purification Hall (Saikan), and the hall for visitors from the imperial household (Anzaisho) is located to the left. The Saikan is used by shrine priests to purify themselves before performing ceremonies at the shrine. They are required to spend one or two nights to free their minds of worldly issues, partaking in baths and eating meals cooked with

2166-664: A wooden carriage laden with white stones up the Isuzu River onto the grounds of the Naiku. Each participant gets two white stones in a white handkerchief and these allow them to place the stones in the area around the Inner Sanctum. Other villages drag a huge wooden cart or Noburi Kuruma laden with white stones to the Uji bridge at the entrance of the grounds of the Naiku. Participants receive two white stones which are also placed in

2280-575: Is a building called Anzaisho, which serves as the Hall for the Emperor and Empress. There is a large Kaguraden at Geku. Toyouke Omikami is enshrined at the Honden. It lies in the most sacred area enclosed by four rows of fences, and the structure remains unchanged from 1500 years ago. Worshippers can only approach the first gate. In Japanese mythology Toyouke-hime was either killed by Tsukuyomi-no-Mikoto or by Susanoo-no-Mikoto . Amaterasu mourned

2394-467: Is a shrine to Toyoukebime , the food goddess, located in Ise Grand Shrine. it is also colloquially known as Gekū  [ ja ] ( 外宮 , lit. outer shrine) . In pilgrimage customs people traditionally visit this shrine first and then Kotai jingu which is located 4 km to the south The shrine was founded after Emperor Yuryaku dreamt that he saw Amaterasu . She said she

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2508-516: Is called the Shikinen Sengū . Although the goal of Sengū is to get the shrine built within the 20-year period, there have been some instances, especially because of war, where the shrine building process is postponed or delayed. The original physical purpose of the Sengu process is unknown. However, it is believed that it serves to maintain the longevity of the shrine, or possibly as a gesture to

2622-478: Is called the Battle of Tabaruzuka. During this eight-day-battle, Saigō's nearly ten thousand strong army battled hand-to-hand the equally matched national army. Both sides suffered nearly four thousand casualties during this engagement. Due to conscription, however, the Japanese army was able to reconstitute its forces, while Saigō's was not. Later, forces loyal to the emperor broke through rebel lines and managed to end

2736-571: Is dedicated to the worship of Amaterasu and is located in the town of Uji-tachi, south of central Ise, where she is believed to dwell. The shrine buildings are made of solid cypress wood and use no nails but instead joined wood. The Outer Shrine, Gekū (also officially known as "Toyouke Daijingū"), is located about six kilometers from Naikū and dedicated to Toyouke-Ōmikami , the god of agriculture, rice harvest and industry. Besides Naikū and Gekū, there are an additional 123 Shinto shrines in Ise City and

2850-676: Is held twice a year in May and August at both Naikū and Gekū. The most important annual festival held at Ise Shrine is the Kannamesai Festival ( 神嘗祭 ) . Held in October each year, this ritual makes offerings of the first harvest of crops for the season to Amaterasu. An imperial envoy carries the offering of rice harvested by the Emperor himself to Ise, as well as five-coloured silk cloth and other materials, called heihaku. Besides

2964-618: Is responsible for watching over the Shrine. The current High Priestess of the shrine is the daughter of Emperor Emeritus Akihito , former Princess Sayako Kuroda . According to the Nihon Shoki , around 2000 years ago the divine Yamatohime-no-mikoto , daughter of the Emperor Suinin , set out from Mt. Miwa in modern Nara Prefecture in search of a permanent location to worship the goddess Amaterasu, wandering for 20 years through

3078-680: The Asuka period . Mention of Ise Shrine's saiō is also made in the Aoi, Sakaki and Yugao chapters of The Tale of Genji as well as in the 69th chapter of The Tales of Ise . The saiō system ended during the turmoil of the Nanboku-chō period . During the Empire of Japan and the establishment of State Shinto , the position of chief priest of the Ise Shrine was fulfilled by the reigning emperor and

3192-599: The Ise-wan Typhoon (Typhoon Vera) devastated the Ise Bay area. Rising tidal levels and pounding surf collapsed banks and inundated low-lying areas of the coast. 5,041 people were killed or missing, 38,921 were injured, and 149,187 houses were totally or partially destroyed. Estimates place the cost of the damage between 500 and 600 billion yen. The damage and loss of life caused by the Ise-wan Typhoon remains

3306-486: The Kofun period (250–538 C.E.). The shrine buildings use a special variant of this style called yuitsu-shinmei-zukuri ( 唯一神明造 ) , which may not be used in the construction of any other shrine. Yuitsu-shinmei-zukuri style replicates the architectural features of early rice granaries. The old shrines are dismantled and new ones built on an adjacent site to exacting specifications every 20 years at exorbitant expense, so that

3420-531: The Meiji , Taisho and Shōwa Emperors all played the role of chief priest during their reigns. Since the disestablishment of State Shinto during the Occupation of Japan , the offices of chief priest and most sacred priestess have been held by former members of the imperial family or their descendants. The current chief priest of the shrine is Takatsukasa Naotake  [ ja ] , adoptive son of Takatsukasa Kazuko . He succeeded Kitashirakawa Michihisa,

3534-449: The Meiji period . During the Edo period , it is estimated that one out of ten Japanese conducted an Okage Mairi pilgrimage to the shrine. Accordingly, pilgrimage to the shrine flourished in both commercial and religious frequency. According to historical documents, 3.62 million people visited the shrine in 50 days in 1625, and 1.18 million people visited the shrine in three days in 1829 when

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3648-561: The Rikken Kaishintō (Constitutional Progressive Party), which called for a British-style constitutional democracy. In response, government bureaucrats, local government officials, and other conservatives established the Rikken Teiseitō (Imperial Rule Party), a pro-government party, in 1882. Numerous political demonstrations followed, some of them violent, resulting in further government restrictions. The restrictions hindered

3762-666: The United States Constitution as "too liberal", and the British system as too unwieldy, and having a parliament with too much control over the monarchy; the French and Spanish models were rejected as tending toward despotism. Ito was put in charge of the new Bureau for Investigation of Constitutional Systems in 1884, and the Council of State was replaced in 1885 with a cabinet headed by Ito as prime minister. The positions of chancellor (or chief-minister), minister of

3876-554: The "civilized countries of the West", leaving behind the "hopelessly backward" Asian neighbors, namely Korea and China . This essay certainly encouraged the economic and technological rise of Japan in the Meiji era, but it also may have laid the intellectual foundations for later Japanese colonialism in the region. The Meiji era saw a flowering of public discourse on the direction of Japan. Works like Nakae Chōmin 's A Discourse by Three Drunkards on Government debated how best to blend

3990-529: The 14-year-old Prince Mutsuhito succeeded his father, Emperor Kōmei , to the Chrysanthemum Throne as the 122nd emperor. This coincided with pressure on the ruling shogunate to modernize Japan, combining modern advances with traditional values. Mutsuhito was sympathetic to these ideas, leading to a call for the restoration of the governing power to the emperor. On November 9, 1867, then- shōgun Tokugawa Yoshinobu tendered his resignation to

4104-491: The 3rd and 5th centuries have been put forward for the establishment of Naikū and Gekū respectively. The first shrine building at Naikū was erected by Emperor Tenmu (678–686), with the first ceremonial rebuilding being carried out by his wife, Empress Jitō , in 692. The shrine was foremost among a group of shrines which became objects of imperial patronage in the early Heian period . In 965, Emperor Murakami ordered imperial messengers to be sent to report important events to

4218-594: The Asian mainland and construction of railroads, shipyards, munitions factories, mines, textile manufacturing facilities, factories, and experimental agriculture stations. Greatly concerned about national security, the leaders made significant efforts at military modernization, which included establishing a small standing army, a large reserve system, and compulsory militia service for all men. Foreign military systems were studied, foreign advisers, especially French ones, were brought in, and Japanese cadets sent abroad to Europe and

4332-561: The Conscription Law of 1873, and all the reforms and progress, the new Japanese army was still untested. That all changed in 1877, when Saigō Takamori led the last rebellion of the samurai in Kyūshū. In February 1877, Saigō left Kagoshima with a small contingent of soldiers on a journey to Tokyo. Kumamoto castle was the site of the first major engagement when garrisoned forces fired on Saigō's army as they attempted to force their way into

4446-533: The Emperor were organized into a new peerage, the Kazoku , consisting of five ranks: prince, marquis , count , viscount , and baron . In the transition between the Edo period and the Meiji era, the Ee ja nai ka movement, a spontaneous outbreak of ecstatic behavior, took place. In 1885, noted public intellectual Yukichi Fukuzawa wrote the influential essay " Leaving Asia ", arguing that Japan should orient itself at

4560-590: The Emperor, and "put his prerogatives at the Emperor’s disposal", formally stepping down ten days later. Imperial restoration occurred the next year on January 3, 1868, with the formation of the new government . The fall of Edo in the summer of 1868 marked the end of the Tokugawa shogunate , and a new era, Meiji , was proclaimed. The first reform was the promulgation of the Five Charter Oath in 1868,

4674-473: The Meiji era adapted many aspects of Victorian taste, as seen in the construction of Western-style pavilions and reception rooms called yōkan or yōma in their homes. These parts of Meiji homes were displayed in popular magazines of the time, such as Ladies' Graphic, which portrayed the often empty rooms of the homes of the aristocracy of all levels, including the imperial palaces. Integrating Western cultural forms with an assumed, untouched native Japanese spirit

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4788-503: The Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samurai class to rebel against the Meiji government during the 1870s, most famously Saigō Takamori , who led the Satsuma Rebellion . However, there were also former samurai who remained loyal while serving in the Meiji government, such as Itō Hirobumi and Itagaki Taisuke . On February 3, 1867,

4902-656: The United States and Europe, and hired more than 3,000 Westerners to teach modern science, mathematics, technology, and foreign languages in Japan (O-yatoi gaikokujin). In 1871, a group of Japanese politicians known as the Iwakura Mission toured Europe and the US to learn western ways. The result was a deliberate state-led industrialization policy to enable Japan to quickly catch up. Modern industry first appeared in textiles, including cotton and especially silk, which

5016-816: The United States to attend military and naval schools. In 1854, after US Navy Commodore Matthew C. Perry forced the signing of the Treaty of Kanagawa , Japanese elites took the position that they needed to modernize the state's military capacities, or risk further coercion from Western powers. In 1868, the Japanese government established the Tokyo Arsenal. The same year, Ōmura Masujirō established Japan's first military academy in Kyoto. Ōmura further proposed military billets be filled by all classes of people including farmers and merchants. The shōgun class, not happy with Ōmura's views on conscription, assassinated him

5130-418: The West. The Industrial Revolution in Japan occurred during the Meiji era. The industrial revolution began around 1870 as Meiji era leaders decided to catch up with the West. The government built railroads, improved roads, and inaugurated a land reform program to prepare the country for further development. It inaugurated a new Western-based education system for all young people, sent thousands of students to

5244-473: The agricultural ceremonies already mentioned, ceremonies and festivals are held throughout the year at both Naikū and Gekū to celebrate things such as the new year, the foundation of Japan, the past emperors, purification rituals for priests and court musicians, good sake fermentation and the Emperor's birthday . There are also daily food offerings to the shrine kami held both in the mornings and evenings. Toyouke Daijingu  [ ja ] ( 豊受大神宮 )

5358-477: The bay, was opened in 2005 to serve the region. After the end of the Second World War, the Ise Bay region contributed greatly to the rapid recovery of the post-war Japanese economy. This rapid expansion of large industry has come at a cost, though, with pollution affecting the water quality and with landfills and the like reducing the number of tidelands, seaweed beds, and other areas vital in preserving

5472-422: The best wood is being used for the construction. Before the wood is usable in building the shrine, it must be put through a lengthy seasoning and drying process where it is in a pond for several years and then dried. The team which builds the shrine is typically formed around a few factors. Since many of the building techniques haven't changed since the creation of the Ise Shrine, the workers who are hired to build

5586-408: The buildings will be forever new and forever ancient and original. The present buildings, dating from 2013, are the 62nd iteration to date and are scheduled for rebuilding in 2033. The shrine at Naikū is constructed of Japanese cypress . Built on pillars set directly in the ground, the shrine building measures 10.9 by 5.5 meters and includes a raised floor, verandas all the way around the building and

5700-411: The castle. Rather than leave an enemy behind him, Saigō laid siege to the castle. Two days later, Saigō's rebels, while attempting to block a mountain pass, encountered advanced elements of the national army en route to reinforce Kumamoto castle. After a short battle, both sides withdrew to reconstitute their forces. A few weeks later the national army engaged Saigō's rebels in a frontal assault at what now

5814-469: The completion of the shrine, each serving different purposes. In the lead-up to the rebuilding of the shrines, a number of festivals are held to mark special events. The Okihiki Festival is held in the spring over two consecutive years and involves people from surrounding towns dragging huge wooden logs through the streets of Ise to Naikū and Gekū. In the lead-up to the 2013 rebuilding, the Okihiki festival

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5928-535: The death of her and in the Nihon Shoki the reason the sun and the moon are on opposite sides of the sky is that Amaterasu was unwilling to go near Tsukuyomi-no-Mikoto the moon god after he committed the murder. Amaterasu is linked with Toyouke-hime as the sun is necessary for food to grow. This was prior to the Tenson Korin and the establishment of Ise Jingu . Emperor Suinin is said to have established

6042-405: The deity enclosed within the shrine. Historically, this cyclical reconstruction has been practiced for many years in various shrines throughout Japan, meaning that it is not a process exclusive to Ise. The entire reconstruction process takes more or less 17 years, with the initial years focusing on project organization and general planning, and the last 8 years focusing on the physical construction of

6156-566: The establishment of a national assembly in 1890 and dismissing Okuma. Rejecting the British model, Iwakura and other conservatives borrowed heavily from the Prussian constitutional system . One of the Meiji oligarchy, Itō Hirobumi (1841–1909), a Chōshū native long involved in government affairs, was charged with drafting Japan's constitution. He led a constitutional study mission abroad in 1882, spending most of his time in Germany. He rejected

6270-536: The first Emperor by the gods. From a path that follows the line of the outer wall, the distinctive roof of the shrine building can be seen through the trees. In front of the walled shrine compound can be seen an open area which was the location of the rebuilding of the shrine in 2013. The pilgrimage to the Ise shrine, also known as Sangū , gained immense popularity during the Edo Period, where hundreds of thousands of pilgrims would travel there every year. The growth

6384-595: The following year. In 1870, Japan expanded its military production base by opening another arsenal in Osaka. The Osaka Arsenal was responsible for the production of machine guns and ammunition. Also, four gunpowder facilities were opened at this site. Japan's production capacity gradually expanded. In 1872, Yamagata Aritomo and Saigō Jūdō , both new field marshals, founded the Corps of the Imperial Guards. Also, in

6498-412: The genrō made decisions reserved for the Emperor, and the genrō, not the Emperor, controlled the government politically. Throughout the period, however, political problems usually were solved through compromise, and political parties gradually increased their power over the government and held an ever-larger role in the political process as a result. Between 1891 and 1895, Ito served as Prime Minister with

6612-516: The goddess Amaterasu. The grounds of Naikū contain a number of structures, including the following: This 100 meter wooden bridge, built in a traditional Japanese style, stretches across the Isuzu River at the entrance of Naikū. Like the shrine buildings of Naikū, it is rebuilt every 20 years as a part of the Shikinen Sengū ceremony. The bridge is typically built by carpenters with less experience to gain more skills before moving on to take on

6726-464: The government included the creation of a unified modern currency based on the yen, banking, commercial and tax laws, stock exchanges, and a communications network. Establishment of a modern institutional framework conductive to an advanced capitalist economy took time, but was completed by the 1890s, by which time the government had largely relinquished direct control of the modernization process, primarily for budgetary reasons. The Land Tax Reform of 1873

6840-471: The grand festival held every 20 years was held. Because the shrine is considered sanctuary , no security checkpoints were conducted, as it was considered sacrilege by the faithful. The two main shrines of Ise are joined by a pilgrimage road that passes through the old entertainment district of Furuichi. The chief priest or priestess of Ise Shrine must be related to the Imperial House of Japan and

6954-465: The guardian kami of Japan. These heihaku were initially presented to 16 shrines including the Ise Shrine. From the late 7th century until the 14th century, the role of chief priestess of Ise Shrine was carried out by a female member of the Imperial House of Japan known as a Saiō . According to the Man'yōshū , the first saiō to serve at the shrine was Princess Ōku , daughter of Emperor Tenmu , during

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7068-464: The habitat of local flora and fauna. Sea walls built to protect human habitation, particularly after the 1959 Ise-wan Typhoon , have left more and more areas virtually cut off from the sea. Ise Bay also has three active faults : Ise Bay fault, Suzuka-oki fault and the Shiroko-noma fault. Faults near the bay are believed to be responsible for the 1586 Tenshō earthquake . On September 26, 1959,

7182-602: The left , and minister of the right , which had existed since the seventh century as advisory positions to the Emperor, were all abolished. In their place, the Privy Council was established in 1888 to evaluate the forthcoming constitution and to advise the Emperor. To further strengthen the authority of the State, the Supreme War Council was established under the leadership of Yamagata Aritomo (1838–1922),

7296-499: The national government. Officials from the favored former han, such as Satsuma , Chōshū , Tosa , and Hizen staffed the new ministries. Formerly old court nobles , and lower-ranking samurai, replaced bakufu appointees and daimyo as a new ruling class appeared. Inasmuch as the Meiji Restoration had sought to return the Emperor to a preeminent position, efforts were made to establish a Shinto -oriented state much like it

7410-401: The new business environment. The industrial economy continued to expand rapidly, until about 1920, due to inputs of advanced Western technology and large private investments. By World War I, Japan had become a major industrial nation. Undeterred by opposition, the Meiji leaders continued to modernize the nation through government-sponsored telegraph cable links to all major Japanese cities and

7524-495: The new influences coming from the West with local Japanese culture. Grassroots movements like the Freedom and People's Rights Movement called for the establishment of a formal legislature, civil rights, and greater pluralism in the Japanese political system. Journalists, politicians, and writers actively participated in the movement, which attracted an array of interest groups, including women's rights activists. The elite class of

7638-583: The new name for Edo . In a move critical for the consolidation of the new regime, most daimyōs voluntarily surrendered their land and census records to the Emperor in the abolition of the Han system , symbolizing that the land and people were under the Emperor's jurisdiction. Confirmed in their hereditary positions, the daimyo became governors, and the central government assumed their administrative expenses and paid samurai stipends. The han were replaced with prefectures in 1871, and authority continued to flow to

7752-407: The old treaties negotiated by the bakufu and announced that it would act in accordance with international law. Mutsuhito, who was to reign until 1912, selected a new reign title— Meiji , or Enlightened Rule—to mark the beginning of a new era in Japanese history. To further dramatize the new order, the capital was relocated from Kyoto , where it had been situated since 794, to Tokyo (Eastern Capital),

7866-544: The only three offerings performed by the Saiō , an imperial princess who served as high priestess of the shrine until the 14th century. These offerings are based on the cycle of the agricultural year and are still performed today. The first important ceremony of the modern calendar year is the Kinen-sai , where prayers are offered for a bountiful harvest. Kazahinomisai, where prayers for fair weather and sufficient rains are made,

7980-466: The pace of reform after having rejoined the Council of State in 1875, Itagaki organized his followers and other democratic proponents into the nationwide Aikokusha (Society of Patriots) to push for representative government in 1878. In 1881, in an action for which he is best known, Itagaki helped found the Jiyūtō (Liberal Party), which favored French political doctrines. In 1882, Ōkuma Shigenobu established

8094-449: The people of the surrounding regions with a rich abundance of natural resources as well as providing easy transport. As a result, unique communities developed around the bay and fishing (including Ise Ebi ), pearl farming , rice crops, and manufacturing industries flourished. Nagoya Port , located on the northern shore of Ise Bay, is the largest trading port in Japan. Chubu Centrair International Airport , built on an artificial island in

8208-545: The political parties and led to divisions within and among them. The Jiyūtō, which had opposed the Kaishinto, was disbanded in 1884 and Ōkuma resigned as Kaishintō president. Government leaders, long preoccupied with violent threats to stability and the serious leadership split over the Korean affair, generally agreed that constitutional government should someday be established. The Chōshū leader Kido Takayoshi had favored

8322-519: The political process. The Emperor shared his authority and gave rights and liberties to his subjects. It provided for the Imperial Diet (Teikoku Gikai), composed of a popularly elected House of Representatives with a very limited franchise of male citizens who were over twenty-five years of age and paid fifteen yen in national taxes (approximately 1% of the population). The House of Peers was composed of nobility and imperial appointees. A cabinet

8436-452: The pool of available miyadaiku has thinned out. Specialized work and the specific materials come with a cost; in 2013, the shrine was built from private donations alone, totaling 57 billion Japanese Yen (US$ 550 million). In August, in a long-standing tradition, the people who live in Ise are allowed to enter the area around the Inner Sanctum of the Naiku as well as the Geku. Some villages drag

8550-775: The purpose. In 1871, the Office of Shinto Worship ( ja:神祇省 ) was established, ranking even above the Council of State in importance. The kokutai ideas of the Mito school were embraced, and the divine ancestry of the Imperial House was emphasized. The government supported Shinto teachers, a small but important move. Although the Office of Shinto Worship was demoted in 1872, by 1877 the Home Ministry controlled all Shinto shrines and certain Shinto sects were given state recognition. Shinto

8664-520: The regions of Omi and Mino. Her search eventually brought her to Ise, in modern Mie Prefecture , where she is said to have established Naikū after hearing the voice of Amaterasu saying "(Ise) is a secluded and pleasant land. In this land I wish to dwell." Before Yamatohime-no-mikoto 's journey, Amaterasu had been worshiped at the imperial residence in Yamato , then briefly at Kasanui in the eastern Nara basin. When Princess Yamatohime-no-mikoto arrived at

8778-463: The ruling circle, however, and despite the conservative approach of the leadership, Okuma continued as a lone advocate of British-style government, a government with political parties and a cabinet organized by the majority party, answerable to the national assembly. He called for elections to be held by 1882 and for a national assembly to be convened by 1883; in doing so, he precipitated a political crisis that ended with an 1881 imperial rescript declaring

8892-421: The sacred central pole before the removal of the oi-ya, so that the central pole is never seen. The central pole of the old shrine will then have a new oi-ya erected so that the shin-no-mihashira also remains unseen. The erection of a single post in the center of a sacred area strewn with stones represents the form taken by Japanese places of worship in very ancient times; the shin-no-mihashira would thus be

9006-517: The sacred fire are stored in a box made of Japanese cypress, then purified at the Haraedo immediately in front of the Imibiyaden before being offered to the kami. The pilgrimage path then approaches the fence of the inner sanctum (昇殿, shōden) of Naikū by a set of large stone steps. Within another set of fencing inside the gate is the main shrine (正宮, seigū) itself. Visitors are supposed to keep to

9120-434: The sacred fire. This hall for special prayer, located just after the second large torii gate, is open to the public for the offering of individual prayers to the kami, the giving of donations and the purchase of special talisman of protection, amulets and hanging scrolls of Amaterasu Omikami. This hall contains the sacred fire used to cook all of the food offerings to the kami of Ise Shrine. Rice and other offerings cooked on

9234-455: The sacred space around the Inner Sanctum. The entire tradition is called Shiraisshiki and it is very colourful with every participant wearing a happi coat representing a particular village. The rebuilding of the main shrine takes place on a site adjacent to the old, and each rebuilding alternates between the two sites. The next scheduled rebuilding of Naikū is due in 2033 on the lower, northern site. Various other religious ceremonies are held with

9348-508: The same design. Another trend in the Meiji era was for women's under-kimono made by combining pieces of different fabric, sometimes of radically different colors and designs. For men, the trend was for highly decorative under-kimono that would be covered by outer kimono that were plain or very simply designed. Even the clothing of infants and young children used bold colors, intricate designs, and materials common to adult fashions. Japanese exports led to kimono becoming an object of fascination in

9462-456: The same year, the hyobusho (war office) was replaced with a War Department and a Naval Department. The samurai class suffered great disappointment the following years, when in January the Conscription Law of 1873 was passed. This monumental law, signifying the beginning of the end for the samurai class, initially met resistance from both the peasant and warrior alike. The peasant class interpreted

9576-403: The shrine building, the site where the previous shrine once stood and where the next will be built, is called the kodenchi . This area is strewn with large white pebbles and is left totally empty apart from the oi-ya , a small wooden hut containing a wooden pole a little over 2 metres in height called the shin-no-mihashira (new sacred central pole). When a new shrine is built, it is built around

9690-466: The shrine must be skilled in specific techniques. Power tools are not allowed within the area of the shrine, which means that skilled artisans and carpenters known as miyadaiku are necessary in the construction process. The unit of workers is also organized around relative skill levels, and less experienced workers will work on smaller tasks than more experienced workers. The importance of hiring specifically local artisans has decreased throughout time, for

9804-473: The shrine that were very appealing to those who had made the long trek to the shrine. Additionally, people wanted souvenirs, which resulted in a variety of vendors at Ise selling general goods and specialty items. There were also various post stations which had specific gifts, many of which were woodblock prints. The pilgrimage had multiple purposes and appeals. It was seen as a purification process, and by visiting Ise, pilgrims were purified and aided in receiving

9918-470: The shrine to worship Amaterasu at a permanent location after many temporary locations. In contrast with Kotai jingu  [ ja ] , this shrine is not explicitly mentioned in the Kojiki or the Nihon Shoki . Besides the traditional establishment date of 4 BC, it has also been proposed as having been made in the 5th century. The shrine officially states it was created 1500 years ago in response to

10032-477: The shrine. Saikan and Anzaisho are the Purification Hall and Hall for Imperial Household Visitors respectively. They are on the right side of the pilgrimage path. The Saikan, which is surrounded by fences, is used by Shinto priests to purify themselves. They stay here for one or two nights to cleanse their minds from worldly concerns before performing rituals, as they bathe and eat meals prepared with sacred fire to achieve spiritual serenity; adjacent to Saikan, there

10146-458: The shrine. The shrine has evolved throughout the years in its reconstruction, while maintaining some of its key features. The shrine was not originally constructed with gold copper adornments; however, because of advancements in technology as well as Buddhist influence, it gained them over the years. Another example of Buddhist influence on the shrine is the use of Suedama , which are Buddhist orbs seen on various religious structures. It symbolizes

10260-500: The sides of the path as the middle is set aside for the goddess Amaterasu. Etiquette is the same as for most Shinto shrines. Though the actual shrine is hidden behind a large fence, pilgrims can approach the gate to offer their prayers. Photographs in this area are prohibited and this restriction is strictly policed. Kotai Jingū is said to hold the Sacred Mirror , one of three Imperial Regalia of Japan said to have been given to

10374-406: The siege on Kumamoto Castle after fifty-four days. Saigō's troops fled north and were pursued by the national army. The national army caught up with Saigō at Mt. Enodake . Saigō's army was outnumbered seven-to-one, prompting a mass surrender of many samurai. The remaining five hundred samurai loyal to Saigō escaped, travelling south to Kagoshima. The rebellion ended on September 24, 1877, following

10488-442: The speed of Japan's modernization: the employment of more than 3,000 foreign experts (called o-yatoi gaikokujin or 'hired foreigners') in a variety of specialist fields such as teaching foreign languages, science, engineering, the army and navy, among others; and the dispatch of many Japanese students overseas to Europe and America, based on the fifth and last article of the Charter Oath of 1868: 'Knowledge shall be sought throughout

10602-462: The surrounding areas, 91 of them connected to Naikū and 32 to Gekū. Purportedly the home of the Sacred Mirror , the shrine is one of Shinto's holiest and most important sites. Access to both sites is strictly limited, with the general public not allowed beyond sight of the thatched roofs of the central structures, hidden behind four tall wooden fences . However, visitors are free to roam the forest, including its ornamental walkways which date back to

10716-497: The survival of a symbolism from a very primitive symbolism to the present day. The shrine buildings at Naikū and Gekū, as well as the Uji Bridge, are rebuilt every 20 years as a part of the Shinto belief in tokowaka (常若), which means renewing objects to maintain a strong sense of divine prestige in pursuit of eternity, and as a way of passing building techniques from one generation to the next. The twenty-year renewal process

10830-479: The task of working on the main shrine. On crossing the bridge, the path turns to the right along the banks of the Isuzu river and passes through large landscaped gardens. After crossing a short, wide bridge, pilgrims to the shrine encounter the Temizusha, a small, roofed structure containing a pool of water for use in ritual purification. Visitors are encouraged to wash their hands and rinse their mouths at Temizusha as

10944-773: The term for military service, ketsu-eki (blood tax) literally, and attempted to avoid service by any means necessary. Avoidance methods included maiming, self-mutilation, and local uprisings. In conjunction with the new conscription law, the Japanese government began modeling their ground forces after the French military. Indeed, the new Japanese army used the same rank structure as the French. The enlisted corps ranks were: private, noncommissioned officers, and officers. The private classes were: jōtō-hei or upper soldier, ittō-sotsu or first-class soldier, and nitō-sotsu or second-class soldier. The noncommissioned officer class ranks were: gochō or corporal, gunsō or sergeant, sōchō or sergeant major, and tokumu-sōchō or special sergeant major. Despite

11058-430: The unbridled power of the oligarchy and calling for the immediate establishment of representative government. Between 1871 and 1873, a series of land and tax laws were enacted as the basis for modern fiscal policy. Private ownership was legalized, deeds were issued, and lands were assessed at fair market value with taxes paid in cash rather than in kind as in pre-Meiji days and at slightly lower rates. Dissatisfied with

11172-479: The village of Uji-tachi, she set up fifty bells to designate the area as enshrined for the goddess Amaterasu, which is why the river is called the Isuzu , or "fifty bells". Geku was founded after Emperor Yuryaku dreamt that he saw Amaterasu . She said she was unable to get food and asked him to bring Toyouke-hime from Tanba help her with food. Besides the traditional establishment date of 4 BC, other dates of

11286-443: The wealthy elite, could be owned by anyone. Faster and cheaper manufacture allowed more people to afford silk kimono, and enabled designers to create new patterns. The Emperor issued a proclamation promoting Western dress over the allegedly effeminate Japanese dress. Fukuzawa Yukichi 's descriptions of Western clothing and customs were influential. Western dress became popular in the public sphere: many men adopted Western dress in

11400-421: The workplace, although kimono were still the norm for men at home and for women. In the 1890s the kimono reasserted itself, with people wearing bolder and brighter styles. A new type called the hōmongi bridged the gap between formal dress and everyday dress. The technology of the time allowed for subtle color gradients rather than abrupt changes of color. Another trend was for outer and inner garments of

11514-706: The world so as to strengthen the foundations of Imperial rule.' The process of modernization was closely monitored and heavily subsidized by the Meiji government, enhancing the power of the great zaibatsu firms such as Mitsui and Mitsubishi . Hand in hand, the zaibatsu and government led Japan through the process of industrialization, borrowing technology and economic policy from the West. Japan gradually took control of much of Asia's market for manufactured goods, beginning with textiles. The economic structure became very mercantilistic , importing raw materials and exporting finished products—a reflection of Japan's relative poverty in raw materials. Other economic reforms passed by

11628-598: The worst recorded by a typhoon in Japan. Ise Grand Shrine The Ise Shrine ( Japanese : 伊勢神宮 , Hepburn : Ise Jingū ) , located in Ise , Mie Prefecture of Japan , is a Shinto shrine dedicated to the solar goddess Amaterasu . Also known simply as Jingū ( 神宮 ) , Ise Shrine is a shrine complex composed of many Shinto shrines centered on two main shrines, Naikū  [ ja ] ( 内宮 ) and Gekū  [ ja ] ( 外宮 ) . The Inner Shrine, Naikū (also officially known as "Kōtai Jingū"),

11742-409: Was 1,000 years earlier. Since Shinto and Buddhism had molded into a syncretic belief in the prior thousand years and Buddhism had been closely connected with the shogunate, this involved the separation of Shinto and Buddhism ( shinbutsu bunri ) and the associated destruction of various Buddhist temples and related violence ( haibutsu kishaku ). Furthermore, a new State Shinto had to be constructed for

11856-463: Was an era of Japanese history that extended from October 23, 1868, to July 30, 1912. The Meiji era was the first half of the Empire of Japan , when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power , influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As

11970-471: Was another significant fiscal reform by the Meiji government, establishing the right of private land ownership for the first time in Japan's history. Many of the former daimyo, whose pensions had been paid in a lump sum, benefited greatly through investments they made in emerging industries. Those who had been informally involved in foreign trade before the Meiji Restoration also flourished. Old bakufu -serving firms that clung to their traditional ways failed in

12084-450: Was based in home workshops in rural areas. Due to the importing of new textile manufacturing technology from Europe, between 1886 and 1897, Japan's total value of yarn output rose from 12 million to 176 million yen. In 1886, 62% of yarn in Japan was imported; by 1902, most yarn was produced locally. By 1913, Japan was producing 672 million pounds of yarn per year, becoming the world's fourth-largest exporter of cotton yarn. The first railway

12198-524: Was characteristic of Meiji society, especially at the top levels, and represented Japan's search for a place within a new world power system in which European colonial empires dominated. The production of kimono started to use Western technologies such as synthetic dye , and decoration was sometimes influenced by Western motifs. The textile industry modernized rapidly and silk from Tokyo's factories became Japan's principal export. Cheap synthetic dyes meant that bold purples and reds, previously restricted to

12312-546: Was enacted on November 29, 1890. It was a form of mixed constitutional and absolute monarchy . The Emperor of Japan was legally the supreme leader, and the Cabinet were his followers. The Prime Minister would be elected by a Privy Council . In reality, the Emperor was head of state but the Prime Minister was the actual head of government. Class distinctions were mostly eliminated during modernization to create

12426-530: Was exponential, 5 million pilgrims visiting the shrine in the year 1830 alone. By the late 19th century, tourists from abroad began to visit and document Ise. The popularity of making a trip to Ise resulted in vast networks and groups of travelers, which ultimately led to businesses working to benefit from this influx of interest for the shrine. Travel guidebooks were made to aid travelers in their navigation, as well to let them know of specific important places to visit while at Ise. They also included woodblock prints of

12540-562: Was held in 2006 and 2007. A year after the completion of the Okihiki festival, carpenters begin preparing the wood for its eventual use in the Shrine. From the late seventh century, when the festivals and offerings of Ise Shrine became more formalised, a number of annual events have been performed at both Naikū and Gekū. The Tsukinamisai, which was held in June and December, as well as the Kannamesai Festival in September, were

12654-524: Was opened between Tokyo and Yokohama in 1872. The rail system was rapidly developed throughout Japan well into the twentieth century. The introduction of railway transportation led to more efficient production due to the decrease in transport costs, allowing manufacturing firms to move into more populated interior regions of Japan in search for labor input. The railway also enabled newfound access to raw materials that had previously been too difficult or too costly to transport. There were at least two reasons for

12768-419: Was released from Buddhist administration and its properties restored. Although Buddhism suffered from state sponsorship of Shinto, it had its own resurgence. Christianity also was legalized, and Confucianism remained an important ethical doctrine. Increasingly, however, Japanese thinkers identified with Western ideology and methods. A major proponent of representative government was Itagaki Taisuke (1837–1919),

12882-638: Was responsible to the Emperor and independent of the legislature. The Diet could approve government legislation and initiate laws, make representations to the government, and submit petitions to the Emperor. The Meiji Constitution lasted as the fundamental law until 1947. In the early years of constitutional government, the strengths and weaknesses of the Meiji Constitution were revealed. A small clique of Satsuma and Chōshū elite continued to rule Japan, becoming institutionalized as an extra-constitutional body of genrō (elder statesmen). Collectively,

12996-475: Was unable to get food and asked him to bring Toyouke-hime from Tanba help her with food. Daiichi-torii-guchi Sando is the primary route into the shrine. It is a Sandō that starts at the Hiyokebashi bridge entrance, and beyond this bridge, the Temizusha (ablution font) is visible on the left side. A Temizusha is present at the shrine for worshippers to purify . An alternative entrance path for

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