Misplaced Pages

Jostedal Glacier

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Jostedal Glacier or Jostedalsbreen   ( Norwegian ) is the largest glacier in continental Europe . It is in Vestland county in Western Norway . Jostedalsbreen lies in the municipalities of Luster , Sogndal , Sunnfjord , and Stryn . The highest peak in the area is Lodalskåpa at a height of 2,083 metres (6,834 ft).

#696303

71-560: In 1906, work was being done on footpaths that could accommodate tourists. The glacial water is also used in distilling Vikingfjord The Jostedal Glacier has a total area of 487 square kilometres (188 sq mi). The highest point is Høgste Breakulen at 1,957 metres (6,421 ft) above mean sea level . Branches of the glacier reach down into the valleys, for instance Bøyabreen in Fjærland and Nigardsbreen , both at 300 metres (980 ft) above sea level. The thickest part of

142-478: A legally protected right to travel. Other public rights of way in England and Wales, such as bridleways , byways , towpaths , and green lanes are also used by pedestrians. In Scotland there is no legal distinction between a footpath and a bridleway and it is generally accepted that cyclists and horse riders may follow any right of way with a suitable surface. The law is different in both Northern Ireland and

213-601: A lesser extent "Eucharist" are far more typical. The celebrant of a Methodist Eucharist must be an ordained or licensed minister. In the Free Methodist Church , the liturgy of the Eucharist, as provided in its Book of Discipline, is outlined as follows: Methodist services of worship, post-1992, reflect the ecumenical movement and Liturgical Movement , particularly the Methodist Mass , largely

284-847: A more expansively Catholic context in which to celebrate the liturgical use found in the Book of Common Prayer and related liturgical books. In England supplementary liturgical texts for the proper celebration of Festivals, Feast days and the seasons is provided in Common Worship; Times and Seasons (2013), Festivals (Common Worship: Services and Prayers for the Church of England) (2008) and Common Worship: Holy Week and Easter (2011). These are often supplemented in Anglo-Catholic parishes by books specifying ceremonial actions, such as A Priest's Handbook by Dennis G. Michno, Ceremonies of

355-1248: A number of countries. These can be rural in nature, such as the Essex Way , in southern England, which crosses farmland, or urban as with various routes in London, England , or along a coastline like the South West Coast Path in the West of England , or in the high mountains, like the Pacific Crest Trail in the US, which reaches 13,153 feet (4,009 m) at Forester Pass in the Sierra Nevada . Many footpaths require some maintenance. Most rural paths have an earth or grass surface with stiles , and or gates, including kissing gates . A few will have stepping stones , fords, or bridges. Urban footpaths may be constructed of masonry , brick , concrete , asphalt, cut stone or wood boardwalk . Crushed rock , decomposed granite , fine wood chips are also used. The construction materials can vary over

426-727: A number of parishes within the Eastern Orthodox Church which use an edited version of Latin liturgical rites . Most parishes use the "Divine Liturgy of St. Tikhon" which is a revision of the Anglican Book of Common Prayer, or "the Divine Liturgy of St. Gregory" which is derived from the Tridentine form of the Roman Rite Mass . These rubrics have been revised to reflect the doctrine and dogmas of

497-537: A one-tier system) has a statutory duty to maintain a definitive map, though in national parks the national park authority usually maintains the map. The Inner London boroughs are exempt from the statutory duty though they have the powers to maintain a map: currently none does so. Currently, the number of footpaths in the UK totals 427,301 (around 81% of all rights of way) with a net combined route length of 105,125 miles. In Scotland different legislation applies and there

568-482: A park is found along the seawall in Stanley Park , Vancouver, British Columbia , Canada. This is a segregated path, with one lane for skaters and cyclists and the other for pedestrians. In the US and Canada, where urban sprawl has begun to strike even the most rural communities, developers and local leaders are currently striving to make their communities more conducive to non-motorized transportation through

639-422: A route along a country path can be impeded by ploughing, crops, overgrown vegetation, illegal barriers (including barbed wire ), damaged stiles , etc. There have been numerous problems over the years in England and Wales with landowners. One notable example was with the millionaire property tycoon Nicholas Van Hoogstraten who had a long-standing dislike of and dispute with ramblers, describing them as "scum of

710-469: A short phrase and follows it up with a prayer called the embolism , after which the people respond with another doxology. The sign of peace is exchanged and then the " Lamb of God " ("Agnus Dei" in Latin) litany is sung or recited while the priest breaks the host and places a piece in the main chalice; this is known as the rite of fraction and commingling. The priest then displays the consecrated elements to

781-425: A traditional-language, Anglo-Catholic adaptation of the 1979 Book of Common Prayer has been published ( An Anglican Service Book ). All of these books contain such features as meditations for the presiding celebrant(s) during the liturgy, and other material such as the rite for the blessing of palms on Palm Sunday, propers for special feast days, and instructions for proper ceremonial order. These books are used as

SECTION 10

#1732780723697

852-517: A wide variety of places, from the centre of cities, to farmland, to mountain ridges. Urban footpaths are usually paved, may have steps, and can be called alleys , lanes, steps, etc. National parks , nature preserves , conservation areas and other protected wilderness areas may have footpaths ( trails ) that are restricted to pedestrians. The term footpath can also describe a pavement/ sidewalk in some English-speaking countries (such as Australia, New Zealand, and Ireland). A footpath can also take

923-663: Is Britain's oldest national conservation body. The society was founded as the Commons Preservation Society and merged with the National Footpaths Society in 1899, and adopted their present name. Much of the Open Spaces Society's work is concerned with the preservation and creation of public paths. Before the introduction of definitive maps of public paths in the early 1950s, the public did not know where paths were, and

994-591: Is a narrow, usually paved, pedestrian path, often between the walls of buildings in towns and cities. This type is usually short and straight, and on steep ground can consist partially or entirely of steps. In older cities and towns in Europe, alleys are often what is left of a medieval street network, or a right of way or ancient footpath. Similar paths also exist in some older North American towns and cities. In some older urban development in North America lanes at

1065-585: Is an integrated walkway system that has over 160 kilometers (99 mi) of footpaths which link every major park, river, pond, and green space in six municipalities. In London , England, there are several long-distance walking routes which combine footpaths and roads to link green spaces. These include the Capital Ring , London Outer Orbital Path and the Jubilee Walkway , the use of which have been endorsed by Transport for London . An alley

1136-797: Is divided into two main parts: The Liturgy of the Word (Gathering, Proclaiming and Hearing the Word, Prayers of the People) and the Liturgy of the Eucharist (together with the Dismissal), but the entire liturgy itself is also properly referred to as the Holy Eucharist. The sequence of the liturgy is almost identical to the Roman Rite , except the Confession of Sin ends the Liturgy of the Word in

1207-589: Is no legally recognised record of rights of way. However, there is a National Catalogue of Rights of Way (CROW), compiled by the Scottish Rights of Way and Access Society (Scotways), in partnership with Scottish Natural Heritage, and the help of local authorities. The Open Spaces Society is a charitable British organisation that works to protect public rights of way and open spaces in the United Kingdom, such as common land and village greens . It

1278-570: Is professed on Sundays and solemnities, and the Universal Prayer or Prayer of the Faithful follows. The designation "of the faithful" comes from when catechumens did not remain for this prayer or for what follows. The Liturgy of the Eucharist begins with the preparation of the altar and gifts, while the collection may be taken. This concludes with the priest saying: "Pray, brethren, that my sacrifice and yours may be acceptable to God,

1349-636: Is the main Eucharistic liturgical service in many forms of Western Christianity . The term Mass is commonly used in the Catholic Church , Western Rite Orthodoxy , Old Catholicism , and Independent Catholicism . The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as Divine Service or worship service (and often just "service"), rather than

1420-591: The Book of Common Prayer , both of which owed their form and contents chiefly to the work of Thomas Cranmer , who in about 1547 had rejected the medieval theology of the Mass. Although the 1549 rite retained the traditional sequence of the Mass, its underlying theology was Cranmer's and the four-day debate in the House of Lords during December 1548 makes it clear that this had already moved far beyond traditional Catholicism. In

1491-800: The Deuterocanonical Books ), or the Acts of the Apostles during Eastertide . The first reading is followed by a psalm, recited or sung responsorially. The second reading is from the New Testament epistles, typically from one of the Pauline epistles . A Gospel acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, to the ambo; if not sung it may be omitted. The final reading and high point of

SECTION 20

#1732780723697

1562-627: The Eastern Orthodox Church . Therefore, the filioque clause has been removed, a fuller epiclesis has been added, and the use of leavened bread has been introduced. In the Book of Concord , Article XXIV ("Of the Mass") of the Augsburg Confession (1530) begins thus: Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence. We do not abolish

1633-478: The Isle of Man . He became frustrated at the lack of privacy at his home when ramblers deviated from a pathway to take photographs of his dwelling. Clarkson's property bordered a small 250-metre strip of land that had no definitive status as a public right of way but was used by walkers regardless. Clarkson aimed to close access to this small strip of his land, thereby forcing ramblers to take a small diversion to stick to

1704-741: The Lord's Supper . Occasionally the term used in Eastern churches, the Divine Liturgy , is also used. In the English-speaking Anglican world, the term used often identifies the Eucharistic theology of the person using it. "Mass" is frequently used by Anglo-Catholics . The various Eucharistic liturgies used by national churches of the Anglican Communion have continuously evolved from the 1549 and 1552 editions of

1775-548: The Republic of Ireland and there are far fewer rights of way in Ireland as a whole (see Keep Ireland Open ). Footpaths and other rights of way in England and Wales are shown on definitive maps . A definitive map is a record of public rights of way in England and Wales. In law it is the definitive record of where a right of way is located. The highway authority (normally the county council , or unitary authority in areas with

1846-728: The Republic of Ireland , but are usually subject to Ireland's complicated rights of way law. Corpse roads provided a practical means for transporting corpses, often from remote communities, to cemeteries that had burial rights, such as parish churches and chapels of ease . In Great Britain , such routes can also be known by a number of other names: bier road, burial road, coffin road, coffin line, lyke or lych way, funeral road, procession way, corpse way, etc. Nowadays footpaths are mainly used for recreation and have been frequently linked together, along with bridle paths and newly created footpaths, to create long-distance trails . Also, organizations have been formed in various countries to protect

1917-615: The Second Vatican Council , numerous other Eucharistic prayers have been composed, including four for children's Masses. Central to the Eucharist is the Institution Narrative , recalling the words and actions of Jesus at his Last Supper , which he told his disciples to do in remembrance of him. Then the congregation acclaims its belief in Christ's conquest over death, and their hope of eternal life. Since

1988-692: The orders of their clergy, and as a result, does not ordinarily permit intercommunion between members of these Churches. In a 1993 letter to Bishop Johannes Hanselmann of the Evangelical Lutheran Church in Bavaria , Cardinal Ratzinger (later Pope Benedict XVI) affirmed that "a theology oriented to the concept of succession [of bishops], such as that which holds in the Catholic and in the Orthodox church , need not in any way deny

2059-580: The sign of the cross with the people and formally greets them. Of the options offered for the Introductory Rites, that preferred by liturgists would bridge the praise of the opening hymn with the Glory to God which follows. The Kyrie eleison here has from early times been an acclamation of God's mercy. The Penitential Act instituted by the Council of Trent is also still permitted here, with

2130-408: The 1552 revision, this was made clear by the restructuring of the elements of the rite while retaining nearly all the language so that it became, in the words of an Anglo-Catholic liturgical historian (Arthur Couratin) "a series of communion devotions; disembarrassed of the Mass with which they were temporarily associated in 1548 and 1549". Some rites, such as the 1637 Scottish rite and the 1789 rite in

2201-545: The Anglican rites in North America, while in the Roman Rite (when used) and in Anglican rites in many jurisdictions the Confession is near the beginning of the service. The Anglican tradition includes separate rites for nuptial, funeral, and votive Masses. The Eucharist is an integral part of many other sacramental services, including ordination and Confirmation . Some Anglo-Catholic parishes use Anglican versions of

Jostedal Glacier - Misplaced Pages Continue

2272-673: The Eucharist by Howard E. Galley, Low Mass Ceremonial by C. P. A. Burnett , and Ritual Notes by E.C.R. Lamburn. Other guides to ceremonial include the General Instruction of the Roman Missal , Ceremonies of the Modern Roman Rite (Peter Elliott), Ceremonies of the Roman Rite Described (Adrian Fortescue), and The Parson's Handbook ( Percy Dearmer ). In Evangelical Anglican parishes,

2343-572: The Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. On all Sundays and Holy Days of Obligation , and preferably at all Masses, a homily or sermon that draws upon some aspect of the readings or the liturgy itself, is then given. The homily is preferably moral and hortatory. Finally, the Nicene Creed or, especially from Easter to Pentecost , the Apostles' Creed

2414-560: The Mass but religiously keep and defend it. [...] We keep the traditional liturgical form. [...] In our churches Mass is celebrated every Sunday and on other holy days, when the sacrament is offered to those who wish for it after they have been examined and absolved (Article XXIV). Martin Luther rejected parts of the Roman Rite Mass, specifically the Canon of the Mass , which, as he argued, did not conform with Hebrews 7:27 . That verse contrasts

2485-572: The Old Kings' Road) in Norway. Some landowners allow access over their land without dedicating a right of way. These permissive paths are often indistinguishable from normal paths, but they are usually subject to restrictions. Such paths are often closed at least once a year, so that a permanent right of way cannot be established in law. A mass path is a pedestrian track or road connecting destinations frequently used by rural communities, most usually

2556-561: The Old Testament priests, who needed to make a sacrifice for sins on a regular basis, with the single priest Christ, who offers his body only once as a sacrifice. The theme is carried out also in Hebrews 9:26 , 9:28 , and 10:10 . Luther composed as a replacement a revised Latin-language rite, Formula missae , in 1523, and the vernacular Deutsche Messe in 1526. Scandinavian, Finnish , and some English speaking Lutherans , use

2627-505: The Open Spaces Society helped the successful campaign for paths to be shown on Ordnance Survey maps. It advises the Department for Environment, Food and Rural Affairs and National Assembly for Wales on applications for works on common land. Local authorities are legally required to consult the society whenever there is a proposal to alter the route of a public right of way. The Ramblers are another British organisation concerned with

2698-669: The Tridentine Missal, such as the English Missal , The Anglican Missal , or the American Missal , for the celebration of Mass, all of which are intended primarily for the celebration of the Eucharist, or use the order for the Eucharist in Common Worship arranged according to the traditional structure, and often with interpolations from the Roman Rite. In the Episcopal Church (United States) ,

2769-557: The United States, went back to the 1549 model. From the time of the Elizabethan Settlement in 1559 the services allowed for a certain variety of theological interpretation. Today's rites generally follow the same general five-part shape. Some or all of the following elements may be altered, transposed or absent depending on the rite, the liturgical season and use of the province or national church: The liturgy

2840-527: The acclamation " Holy, Holy ....Heaven and earth are full of your glory. ...Blessed is he who comes in the name of the Lord. Hosanna in the highest." The anaphora , or more properly "Eucharistic Prayer", follows, The oldest of the anaphoras of the Roman Rite, fixed since the Council of Trent , is called the Roman Canon , with central elements dating to the fourth century. With the liturgical renewal following

2911-435: The almighty Father." The congregation stands and responds: "May the Lord accept the sacrifice at your hands, for the praise and glory of His name, for our good, and the good of all His holy Church." The priest then pronounces the variable prayer over the gifts. Then in dialogue with the faithful the priest brings to mind the meaning of "eucharist", to give thanks to God. A variable prayer of thanksgiving follows, concluding with

Jostedal Glacier - Misplaced Pages Continue

2982-583: The caution that it should not turn the congregation in upon itself during these rites which are aimed at uniting those gathered as one praiseful congregation. The Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given. On other days there are only two. If there are three readings, the first is from the Old Testament (a term wider than " Hebrew Scriptures ", since it includes

3053-423: The congregation, saying: "Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb," to which all respond: "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed." Then Communion is given, often with lay ministers assisting with the consecrated wine. According to Catholic teaching, one should be in

3124-490: The destination of Sunday Mass . They were most common during the centuries that preceded motorised transportation in Western Europe, and in particular the British Isles and the Netherlands (where such a path is called "kerkenpad" (lit. Church path). Mass paths typically included stretches crossing fields of neighboring farmers and were likely to contain stiles , when crossing fences or other boundaries, or plank footbridges to cross ditches. Some mass paths are still used today in

3195-403: The early church an essential part of the Eucharistic prayer has been the epiclesis , the calling down of the Holy Spirit to sanctify our offering. The priest concludes with a doxology in praise of God's work, at which the people give their Amen to the whole Eucharistic prayer. All together recite or sing the " Lord's Prayer " ("Pater Noster" or "Our Father"). The priest introduces it with

3266-434: The earth". In 1999 Hoogstraten erected a large fence across a footpath on his country estate in East Sussex. Local ramblers staged a protest against the erection of the fence outside the boundary of Van Hoogstraten's estate. On 10 February 2003 and after a 13-year battle and numerous legal proceedings, the path was finally re-opened. Another conflict involved Jeremy Clarkson , a TV presenter and Top Gear host who lives on

3337-408: The fixed structure outlined below, which is specific to the Roman Rite , the Scripture readings, the antiphons sung or recited during the entrance procession or at Communion, and certain other prayers vary each day according to the liturgical calendar. The priest enters, with a deacon if there is one, and altar servers (who may act as crucifer , candle-bearers and thurifer ). The priest makes

3408-427: The form of a footbridge , linking two places across a river. Public footpaths are rights of way originally created by people walking across the land to work, market, the next village, church, and school. This includes mass paths and corpse roads . Some footpaths were also created by those undertaking a pilgrimage . Examples of the latter are the Pilgrim's Way in England and Pilgrim's Route (St. Olav's Way or

3479-545: The glacier has high melting rates in its snouts . The Jostedalsbreen has around 50 glacier arms such as the Nigardsbreen and Tunsbergdalsbreen in Jostedal , the Briksdalsbreen near Olden , the Bøyabreen by Fjærland , the Kjenndalsbreen , Tindefjellbreen near Loen , and Austerdalsbreen . In 2012, the glacier arm Briksdalsbreen lost 50 metres (160 ft) of ice in a few months. More recent measurements now show that Briksdalsbreen retreated 146 metres (479 ft) in 2006, and could be in danger of breaking away from

3550-411: The glacier is 600 metres (2,000 ft). Jostedalsbreen has a length of a little more than 60 kilometres (37 mi) and it is a part of the 1,310-square-kilometre (510 sq mi) Jostedalsbreen National Park , which was established in 1991. The glacier covers over half of the national park. The glacier is maintained by the high snowfall rates in the region, not the cold temperatures. This means

3621-686: The length of the footpath and may start with a well constructed hard surface in an urban area, and end with an inexpensive soft or loose surface in the countryside. Stairs or steps are sometimes found in urban alleys , or cliff paths to beaches. The main issues in urban areas include maintenance, litter, crime, and lighting after dark. In the countryside there are issues relating to conflicts between walkers and livestock, and these occasionally result in people being injured or even killed. Dogs often contribute to such conflicts – see in England and Wales The Dogs (Protection of Livestock) Act 1953 . Also footpaths in remote locations can be difficult to maintain and

SECTION 50

#1732780723697

3692-454: The noun missa that claim not to derive from the formula ite, missa est . Fortescue (1910) cites older, "fanciful" etymological explanations, notably a latinization of Hebrew matzâh ( מַצָּה ) "unleavened bread; oblation", a derivation favoured in the 16th century by Reuchlin and Luther , or Greek μύησις "initiation", or even Germanic mese "assembly". The French historian Du Cange in 1678 reported "various opinions on

3763-409: The occasion ( proprium , proper ). The Catholic Church sees the Mass or Eucharist as "the source and summit of the Christian life", to which the other sacraments are oriented. Remembered in the Mass are Jesus ' life , Last Supper , and sacrificial death on the cross at Calvary . The ordained celebrant ( priest or bishop ) is understood to act in persona Christi , as he recalls

3834-498: The official public right of way and therefore protecting his claimed right to privacy on his own property. In May 2010 the former transport minister, Hon. David Anderson MHK, accepted the conclusions of a public inquiry that all except five of the paths claimed at the inquiry as public rights of way have been dedicated as public rights of way and should be added to the definitive map. [REDACTED] Media related to Public footpaths at Wikimedia Commons Sunday Mass Mass

3905-431: The origin" of the noun missa "Mass", including the derivation from Hebrew matzah ( Missah, id est, oblatio ), here attributed to Caesar Baronius . The Hebrew derivation is learned speculation from 16th-century philology; medieval authorities did derive the noun missa from the verb mittere , but not in connection with the formula ite, missa est . Thus, De divinis officiis (9th century) explains

3976-405: The people, choosing a formula by which the people are "sent forth" to spread the good news . The congregation responds: "Thanks be to God." A recessional hymn is sung by all, as the ministers process to the rear of the church. Since most Eastern Orthodox Christians use the Byzantine Rite , most Eastern Orthodox Churches call their Eucharistic service "the Divine Liturgy ." However, there are

4047-414: The protection of footpaths. There are a variety of footpaths in urban settings, including paths along streams and rivers, through parks and across commons . Another type is the alley , normally providing access to the rear of properties or connecting built-up roads not easily reached by vehicles. Towpaths are another kind of urban footpath, but they are often shared with cyclists. A typical footpath in

4118-405: The rear of houses, to allow for deliveries and garbage collection, are called alleys. Alleys may be paved, or unpaved, and a blind alley is a cul-de-sac . Some alleys are roofed because they are within buildings, such as the traboules of Lyon , or when they are a pedestrian passage through railway embankments in Britain. The latter follow the line of rights-of way that existed before the railway

4189-457: The right to use public footpaths, including the Ramblers Association and the Open Spaces Society in England. Footpaths are now also found in botanic gardens , arboretums , regional parks , conservation areas , wildlife gardens , and open-air museums . There are also educational trails , themed walks , sculpture trails and historic interpretive trails. In England and Wales , public footpaths are rights of way on which pedestrians have

4260-428: The rubrics detailed in the Book of Common Prayer are sometimes considered normative. The celebration of the "Mass" in Methodist churches, commonly known as the Service of the Table, is based on The Sunday Service of 1784, a revision of the liturgy of the 1662 Book of Common Prayer authorized by John Wesley . The use of the term "Mass" is very rare in Methodism. The terms "Holy Communion", "Lord's Supper", and to

4331-510: The salvation-granting presence of the Lord [ Heilschaffende Gegenwart des Herrn ] in a Lutheran [ evangelische ] Lord's Supper". The Decree on Ecumenism , produced by Vatican II in 1964, records that the Catholic Church notes its understanding that when other faith groups (such as Lutherans, Anglicans , and Presbyterians ) "commemorate His death and resurrection in the Lord's Supper, they profess that it signifies life in communion with Christ and look forward to His coming in glory". Within

SECTION 60

#1732780723697

4402-425: The sick in hospitals and nursing homes. The practice of weekly Communion is increasingly the norm again in most Lutheran parishes throughout the world. The bishops and pastors of the larger Lutheran bodies have strongly encouraged this restoration of the weekly Mass. In the Anglican tradition, Mass is one of many terms for the Eucharist. More frequently, the term used is either Holy Communion , Holy Eucharist , or

4473-428: The state of grace, without mortal sin, to receive Communion. Singing by all the faithful during the Communion procession is encouraged "to express the communicants' union in spirit" from the bread that makes them one. A silent time for reflection follows, and then the variable concluding prayer of the Mass. The priest imparts a blessing over those present. The deacon or, in his absence, the priest himself then dismisses

4544-401: The term "Mass" for their Eucharistic service, but in most German and English-speaking churches, the terms "Divine Service", "Holy Communion, or "the Holy Eucharist" are used. Lutheran churches often celebrate the Eucharist each Sunday, if not at every worship service. This aligns with Luther's preference and the Lutheran confessions. Also, eucharistic ministers take the sacramental elements to

4615-446: The upper icefield. Ice climbing has now been terminated because of this event. This Vestland location article is a stub . You can help Misplaced Pages by expanding it . Footpath A footpath (also pedestrian way, walking trail , nature trail ) is a type of thoroughfare that is intended for use only by pedestrians and not other forms of traffic such as motorized vehicles , bicycles and horses . They can be found in

4686-439: The use of less traditional paths. The Robert Wood Johnson Foundation has established the Active Living by Design program to improve the livability of communities in part through developing trails, The Upper Valley Trails Alliance has done similar work on traditional trails, while the Somerville Community Path and related paths, are examples of urban initiatives. In St. John's , Newfoundland , Canada The Grand Concourse ,

4757-436: The word Mass . For the celebration of the Eucharist in Eastern Christianity , including Eastern Catholic Churches , other terms such as Divine Liturgy , Holy Qurbana , Holy Qurobo and Badarak (or Patarag ) are typically used instead. The English noun Mass is derived from the Middle Latin missa . The Latin word was adopted in Old English as mæsse (via a Vulgar Latin form * messa ), and

4828-439: The word as "a mittendo, quod nos mittat ad Deo" ("from 'sending', because it sends us towards God"), while Rupert of Deutz (early 12th century) derives it from a "dismissal" of the "enmities which had been between God and men" ( "inimicitiarum quæ erant inter Deum et homines" ). A distinction is made between texts that recur for every Mass celebration ( ordinarium , ordinary ), and texts that are sung depending on

4899-406: The words and gestures of Jesus Christ at the Last Supper and leads the congregation in praise of God . The Mass is composed of two parts, the Liturgy of the Word and the Liturgy of the Eucharist . Although similar in outward appearance to the Anglican Mass or Lutheran Mass , the Catholic Church distinguishes between its own Mass and theirs on the basis of what it views as the validity of

4970-459: Was built. Because of topography , steps ( stairs ) are the predominant form of alley in hilly cities and towns. This includes Pittsburgh (see Steps of Pittsburgh ), Cincinnati (see Steps of Cincinnati ), Portland, Oregon , Seattle , and San Francisco in the United States, as well as Hong Kong , and Rome . Footpaths (and other rights of way) have been combined, and new paths created, so as to produce long-distance walking routes in

5041-403: Was sometimes glossed as sendnes (i.e. 'a sending, dismission'). The Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est ("Go; the dismissal is made"); missa here is a Late Latin substantive corresponding to classical missio . Historically, however, there have been other etymological explanations of

#696303