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58-585: Based on passages in the Records of the Grand Historian , the academy is generally credited to King Xuan and given a foundation date around 318 BC. However, Xu Gan credited the academy to King Xuan's grandfather, Duke Huan of Tian Qi , not to be confused with Duke Huan of Qi . Sima Qian 's passages are consistent with King Xuan having restored – rather than established – the institution. The academy has been characterized as "the first time on record

116-462: A complete set of the histories was produced. These works were begun by one historian and completed by an heir, usually of the next generation. There were attempts at producing new traditional histories after the fall of the Qing dynasty, but they either never gained widespread acceptance as part of the official historical canon or they remain unfinished. In 1961, to commemorate the 50th anniversary of

174-622: A hiatus of around twenty years. The changes in the manuscript of the Shiji during this hiatus have always been disputed among scholars. That the text was more or less complete by ca. 91 BC is established in the Letter to Ren An ( 報任安書 ), composed in the Zhenghe ( 征和 ) era of Emperor Wu's reign. In this letter, Sima Qian describes his work as "spanning from the time of the Yellow Emperor to

232-414: A result of Sima Qian's use of different source texts. After ca. 91 BC, the more-or-less completed manuscript was hidden in the residence of the author's daughter, Sima Ying ( 司馬英 ), to avoid destruction under Emperor Wu and his immediate successor Emperor Zhao . The Shiji was finally disseminated during the reign of Emperor Xuan by Sima Qian's grandson (through his daughter), Yang Yun ( 楊惲 ), after

290-613: A right-angled trapezoid from above, with a total area of nearly 40,000 square meters. Records of the Grand Historian The Shiji , often known in English as Records of the Grand Historian or The Grand Scribe's Records , is a Chinese historical text that is the first of the Twenty-Four Histories of imperial China. It was written during the late 2nd and early 1st centuries BC by

348-509: A state began to act as a patron of scholarship out of the apparent conviction that this was a proper function of the state", though some have argued that its Huanglao political theories, and the prestige produced by the project, were undertaken merely to bolster the Tian clan's legitimacy following Duke Tai 's overthrow of Qi's previous Jiang dynasty and Duke Huan of Tian Qi execution of his brother, nephew, and mother. Scholars – including

406-530: Is also careful to balance the negative with the positive, for example, in the biography of Empress Dowager Lu which contains startling accounts of her cruelty, he points out at the end that, despite whatever her personal life may have been, her rule brought peace and prosperity to the country. Sima's family were hereditary historians to the Han emperor. Sima Qian's father Sima Tan served as Grand Historian, and Sima Qian succeeded to his position. Thus he had access to

464-648: Is the earliest collection of the Sanjiazhu commentaries on the Shiji ( 三家注 , literally: The Combined Annotations of the Three Experts ). In modern times, the Zhonghua Book Company in Beijing has published the book in both simplified Chinese for mass consumption and traditional Chinese for scholarly study. The 1959 (2nd ed., 1982) Sanjiazhu edition in traditional Chinese (based upon

522-432: Is the shortest of the five Shiji sections, and contains eight chapters (23–30) on the historical evolution of ritual, music, pitch pipes , the calendar, astronomy, sacrifices, rivers and waterways, and financial administration. The "Hereditary Houses" ( shìjiā 世家 ) is the second largest of the five Shiji sections, and spans chapters 31 to 60. Within this section, the earlier chapters are very different in nature than

580-499: Is unknown. It is certain that Sima Qian completed it before his death in approximately 86 BC, with one copy residing in the imperial capital of Chang'an (present-day Xi'an ) and the other copy probably being stored in Sima's home. Little is known about the Shiji ' s early reception and circulation. Several 1st-century BC authors, such as the scholar Chu Shaosun ( 褚少孫 ; fl. 32–7 BC), added interpolations to it. Ten of

638-802: The Dunhuang manuscripts in the early 20th century, and six manuscripts preserved in Japanese temples and museums such as the Kōzan-ji temple in Kyoto and the Tōyō Bunko museum in Tokyo . Several woodblock printed editions of the Shiji survive, the earliest of which date to the Song dynasty (960–1279). The Shiji is about 526,500 Chinese characters long, making it four times longer than Thucydides ' History of

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696-498: The Han dynasty court during the late 2nd century BC. Sima Tan drafted plans for the ambitious work and left behind some fragments and notes that may have been incorporated into the final text. After Sima's death in 110 BC, the Shiji was continued and completed by his son and successor Sima Qian , who is generally credited as the work's author. The exact date of the Shiji 's completion

754-621: The Han dynasty historian Sima Qian , building upon work begun by his father Sima Tan . The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes the world as it was known to the Chinese of the Western Han dynasty . The Shiji has been called a "foundational text in Chinese civilization". After Confucius and Qin Shi Huang , "Sima Qian

812-547: The History of Qing . The project was approved in 2002, and put under the leadership of historian Dai Yi . Initially planned to be completed in 10 years, the project suffered multiple delays, pushing completion of the first draft to 2016. Chinese Social Sciences Today reported in April 2020 that the project's results were being reviewed. However, in 2023, the manuscript was reportedly rejected, and there are also rumors that

870-600: The Shiji 's original 130 chapters were lost in the Eastern Han period (AD 25–220) and seem to have been reconstructed later. The first commentaries to the Shiji date from the Northern and Southern dynasties (420–589) and the early Tang dynasty (618–907). Most historical editions of the Shiji included the commentaries of Pei Yin ( 裴駰 , 5th century), Sima Zhen (early 8th century), and Zhang Shoujie ( 張守節 , early 8th century). The primary modern edition of

928-497: The Shiji is the ten-volume Zhonghua Book Company edition published in 1959 (revised in 1982), which is based on an edition created in the early 1930s by the Chinese historian Gu Jiegang . Only two fragments of pre-Tang dynasty Shiji manuscripts have survived to the present, and both are held by the Ishiyama-dera temple in Ōtsu , Japan. Portions of nine Tang dynasty manuscripts survive: three fragments discovered among

986-674: The Shiji with an account of the five rulers of supreme virtue, the Five Emperors , who modern scholars, such as those from the Doubting Antiquity School , believe to be originally local deities of the peoples of ancient China. Sima Qian sifted out elements of the supernatural and fantastic which seemed to contradict their existence as actual human monarchs, and was therefore criticized for turning myths and folklore into sober history. However, according to Joseph Needham , who wrote in 1954 on Sima Qian's accounts of

1044-578: The Three Kingdoms period, Shiji gradually began to be used exclusively to refer to Sima Qian's work. In English, the title is variously translated as Records of the Grand Historian , Historical Records , The Grand Scribe's Records , or Records of the Historian , although other titles are sometimes used. The work that became the Shiji was begun by Sima Tan , who was Grand Historian ( Tàishǐ 太史 , also translated "Grand Scribe") of

1102-583: The dynasties of China , from the legendary Three Sovereigns and Five Emperors in the 4th millennium BC to the Ming dynasty in the 17th century. The Han dynasty official Sima Qian established many of the conventions of the genre, but the form was not fixed until much later. Starting with the Tang dynasty , each dynasty established an official office to write the history of its predecessor using official court records, partly in order to establish its own link to

1160-465: The "Tables" ( biǎo 表 ), which comprise one genealogical table and nine other chronological tables. They show reigns, important events, and royal lineages in table form, which Sima Qian stated that he did because "the chronologies are difficult to follow when different genealogical lines exist at the same time." Each table except the last one begins with an introduction to the period it covers. The "Treatises" ( shū 書 , sometimes called "Monographs")

1218-547: The 121st chapter, "Biographies of Scholars", he writes, "I read the Imperial Decrees that encouraged education officials." Sima Qian wrote of the problems with incomplete, fragmentary and contradictory sources. For example, he mentioned in the preface to chapter 15 that the chronicle records of the Zhou dynasty states kept in the royal archive were burnt by Qin Shi Huang because they contained criticisms and ridicule of

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1276-477: The Basic Annals, but slipping negative information into other chapters, and so his work must be read as a whole to obtain full information. For example, the information that Liu Bang (later Emperor Gaozu of Han), in a desperate attempt to escape in a chase from Xiang Yu 's men, pushed his own children off his carriage to lighten it, is not given in the emperor's biography, but in the biography of Xiang Yu. He

1334-593: The Five Emperors", he writes, 余嘗西至空桐，北過涿鹿，東漸於海，南浮江淮矣，至長老皆各往往稱黃帝、堯、舜之處，風教固殊焉，總之不離古文者近是。 I myself have travelled west as far as Kongtong , north past Zhuolu , east to the sea, and in the south I have sailed the Yangtze and Huai Rivers . The elders and old men of these various lands frequently pointed out to me the places where the Yellow Emperor , Yao , and Shun had lived, and in these places

1392-561: The Jinling Publishing House edition, see below) contains commentaries interspersed among the main text and is considered to be an authoritative modern edition. The most well-known editions of the Shiji (all woodblock printed ) are: Twenty-Four Histories The Twenty-Four Histories , also known as the Orthodox Histories ( 正史 ; Zhèngshǐ ), are a collection of official histories detailing

1450-876: The Peloponnesian War and longer than the Old Testament . Sima Qian conceived and composed his work in self-contained units, with a good deal of repetition between them. His manuscript was written on bamboo slips with about 24 to 36 characters each, and assembled into bundles of around 30 slips. Even after the manuscript was allowed to circulate or be copied, the work would have circulated as bundles of bamboo slips or small groups. Endymion Wilkinson calculates that there were probably between 466 and 700 bundles, whose total weight would have been 88–132 pounds (40–60 kg), which would have been difficult to access and hard to transport. Later copies on silk would have been much lighter, but also expensive and rare. Until

1508-560: The People", a chapter in the Guanzi ), Shan Gao ("The Mountains Are High"), Chengma ( chariot and horses; a long section on war and economics), Qingzhong (Light and Heavy; i.e. "what is important"), and Jiufu (Nine Houses), as well as the Spring and Autumn Annals of Yanzi ." In his 64th chapter, "Biography of Sima Rangju ", the Grand Historian writes, "I have read Sima's Art of War." In

1566-499: The Qin state, and that the Qin annals were brief and incomplete. In the 13th chapter he mentioned that the chronologies and genealogies of different ancient texts "disagree and contradict each other throughout". In his 18th chapter, Sima Qian writes, "I have set down only what is certain, and in doubtful cases left a blank." Scholars have questioned the historicity of legendary kings of the ancient periods given by Sima Qian. Sima Qian began

1624-441: The accounts in the "Biographies" give profiles using anecdotes to depict morals and character, with "unforgettably lively impressions of people of many different kinds and of the age in which they lived." The "Biographies" have been popular throughout Chinese history, and have provided a large number of set phrases still used in modern Chinese. Unlike subsequent official historical texts that adopted Confucian doctrine, proclaimed

1682-789: The ancient Chinese court chronicle tradition, such as the Spring and Autumn Annals . The first five cover either periods, such as the Five Emperors , or individual dynasties, such as the Xia , Shang , and Zhou dynasties. The last seven cover individual rulers, starting with the First Emperor of Qin and progressing through the first emperors of the Han dynasty . In this section, Sima chose to also include de facto rulers of China, such as Xiang Yu and Empress Dowager Lü , while excluding rulers who never held any real power, such as Emperor Yi of Chu and Emperor Hui of Han . Chapters 13 to 22 are

1740-564: The anti-Confucian chapter eleven of Discourses on Salt and Iron (81 BC), "King Xuan of Qi appreciated the scholars and their teachings. Mencius, Chunyu Kun, and others neglected the high offices they were given, preferring to make speeches about affairs of state. There were more than one thousand of these scholars disputing at the Jixia Academy in Qi. You admit that people like Gongsun Hong were everywhere then." The Jixia Academy thrived until

1798-498: The case of Wu Qian, the marquis of Bian...." (The father of Marquis Bian, Wu Rui , was named prince ( 王 ; wáng ) of Changsha for his loyalty to Gaozu .) In his chapter on the patriotic minister and poet Qu Yuan , Sima Qian writes, "I have read [Qu Yuan's works] Li Sao , Tianwen ("Heaven Asking"), Zhaohun (summoning the soul), and Ai Ying ( Lament for Ying )". In the 62nd chapter, "Biography of Guan and of Yan", he writes, "I have read Guan's Mu Min ( 牧民 - "Government of

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1856-641: The corresponding chapters from the Hanshu . The earliest extant copy of the Shiji , handwritten, was made during the Southern and Northern Dynasties period (420–589 AD). The earliest printed edition, called Shiji jijie ( 史記集解 , literally Scribal Records, Collected Annotations ), was published during the Northern Song dynasty . Huang Shanfu 's edition, printed under the Southern Song dynasty ,

1914-763: The declaration of the Republic of China (ROC), the ROC government in Taiwan published the History of Qing , adding 21 supplementary chapters to the Draft History of Qing and revising many existing chapters to denounce the People's Republic of China (PRC) as an illegitimate, impostor regime. It also removed passages that were derogatory towards the Xinhai Revolution . This edition has not been widely accepted as

1972-575: The deep historical-mindedness of the Chinese—and that the Shang dynasty is perfectly acceptable. While the king names in Sima Qian's history of the Shang dynasty are supported by inscriptions on the oracle bones, there is, as yet, no archaeological corroboration of Sima Qian's history of the Xia dynasty . There are also discrepancies of fact such as dates between various portions of the work. This may be

2030-506: The discovery of the ruins of the academy in Zibo city, Shandong province. The excavation, which had been going for 5 years before the announcement, turned up four rows of building foundations that belonged to the academy complex, along with architectural components that "would glow with colorful lights when the sun shines on them". The site measures about 210 m from east to west at its widest and 190 m long from north to south, shaped roughly like

2088-456: The divine rights of the emperors, and degraded any failed claimant to the throne, Sima Qian's more liberal and objective prose has been renowned and followed by poets and novelists. Most volumes of Liezhuan are vivid descriptions of events and persons. Sima Qian sought out stories from those who might have closer knowledge of certain historical events, using them as sources to balance the reliability and accuracy of historical records. For instance,

2146-572: The earliest times. As fixed and edited in the Qing dynasty , the whole set contains 3,213 volumes and about 40 million words. It is considered one of the most important sources on Chinese history and culture. The title "Twenty-Four Histories" dates from 1775, which was the 40th year in the reign of the Qianlong Emperor . This was when the last volume, the History of Ming , was reworked and

2204-415: The early Han dynasty archives, edicts, and records. Sima Qian was a methodical, skeptical historian who had access to ancient books, written on bamboo and wooden slips , from before the time of the Han dynasty. Many of the sources he used did not survive. He not only used archives and imperial records, but also interviewed people and traveled around China to verify information. In his first chapter, "Annals of

2262-511: The entire work. The 69 "Biographies" chapters mostly contain biographical profiles of about 130 outstanding ancient Chinese men, ranging from the moral paragon Boyi from the end of the Shang dynasty to some of Sima Qian's near contemporaries. About 40 of the chapters are dedicated to one particular man, but some are about two related figures, while others cover small groups of figures who shared certain roles, such as assassins, caring officials, or Confucian scholars. Unlike most modern biographies,

2320-453: The first century of the Han dynasty (i.e. the 2nd century BC) correspond exactly to the relevant chapters from the Book of Han ( Hanshu ). It is unclear whether those chapters initially came from the Shiji or from the Hanshu . Researchers Yves Hervouet (1921–1999) and A. F. P. Hulsewé argued that the originals of those chapters of the Shiji were lost and they were later reconstructed using

2378-576: The first chapter, "Annals of the Five Emperors", he writes, "I have read the Spring and Autumn Annals and the Guoyu ." In his 13th chapter, "Genealogical Table of the Three Ages", Sima Qian writes, "I have read all the genealogies of the kings ( dieji 諜記 ) that exist since the time of the Yellow Emperor." In his 14th chapter, "Yearly Chronicle of the Feudal Lords", he writes, "I have read all

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2436-613: The kings of the Shang dynasty (c. 1600 – c. 1050 BC): It was commonly maintained that Ssuma Chhien [Sima Qian] could not have adequate historical materials for his account of what had happened more than a thousand years earlier. One may judge of the astonishment of many, therefore, when it appeared that no less than twenty-three of the thirty rulers' names were to be clearly found on the indisputably genuine Anyang bones . It must be, therefore, that [Sima Qian] did have fairly reliable materials at his disposal—a fact which underlines once more

2494-475: The later chapters. Many of the earlier chapters are chronicle-like accounts of the leading states of the Zhou dynasty , such as the states of Qin and Lu , and two of the chapters go back as far as the Shang dynasty . The later chapters, which cover the Han dynasty, contain biographies. The "Ranked Biographies" ( lièzhuàn 列傳 , usually shortened to "Biographies") is the largest of the five Shiji sections, covering chapters 61 to 130, and accounts for 42% of

2552-540: The manners and customs seemed quite different. In general those of their accounts which do not differ from the ancient texts seem to be near to the truth. The Grand Historian used The Annals of the Five Emperors ( 五帝系諜 ) and the Classic of History as source materials to make genealogies from the time of the Yellow Emperor until that of the Gonghe regency (841–828 BC). Sima Qian often cites his sources. For example, in

2610-468: The material on Jing Ke 's attempt at assassinating the King of Qin incorporates an eye-witness account by Xia Wuju ( 夏無且 ), a physician to the king of Qin who happened to be attending the diplomatic ceremony for Jing Ke, and this account was passed on to Sima Qian by those who knew Xia. It has been observed that the diplomatic Sima Qian has a way of accentuating the positive in his treatment of rulers in

2668-670: The most renowned of the era – came from great distances to lodge in the academy: the Taoist philosophers Tian Pia , Shen Dao , Peng Meng , and possibly Zhuangzi ; Zou Yan , the founder of the School of Naturalists ; the Mohist philosopher Song Xing ; and the Confucian philosophers Mencius , Xun Zi , and Chunyu Kun . The famous scenes of the Mencius dealing with King Xuan arose from

2726-422: The names of a total of fifteen scholars supposed to have added material to the Shiji during the period after the death of Sima Qian. Only the additions by Chu Shaosun ( 褚少孫 , c. 105 – c. 30 BC) are clearly indicated by adding "Mr Chu said," (Chu xiansheng yue, 褚先生曰 ). Already in the first century AD, Ban Biao and Ban Gu claimed that ten chapters in Shiji were lacking. A large number of chapters dealing with

2784-428: The official Qing history because it is recognized that it was a rushed job motivated by political objectives. It does not correct most of the errors known to exist in the Draft History of Qing . An additional project, attempting to write a New History of Qing incorporating new materials and improvements in historiography, lasted from 1988 to 2000. Only 33 chapters out of the projected 500 were published. This project

2842-476: The philosopher's time at the academy. The Jixia Academy was also the original center of the Huanglao school and was involved with the compilation of the Guanzi essay Neiye "Inward Training" that is the oldest received writing concerning "cultivation of qi " and meditation. Some have argued it was the probable location for the editing and redaction that produced the current Tao Teh Ching . The academy

2900-436: The present age and consisting of ten tables, twelve basic annals, eight treatises, thirty chapters on hereditary houses, and seventy biographies, together totaling 130 chapters." These numbers are likewise given in the postface to Shiji . After his death (presumably only a few years later), few people had the opportunity to see the whole work. However, various additions were still made to it. The historian Liu Zhiji reported

2958-442: The project has been indefinitely halted. In China, the Zhonghua Book Company have edited a number of these histories. They have been collated, edited, and punctuated by Chinese specialists. From 1991 to 2003, it was translated from Literary Chinese into modern written vernacular Chinese , by Xu Jialu and other scholars. One of the Twenty-Four Histories is in the process of being fully translated into English: Records of

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3016-719: The reign of King Min . In 284 BC, it was scattered by Yan 's sack of Linzi. However, Sima Qian credited its example with the creation of other academies, particularly those of the Four Lords : Lord Mengchang 's within Qi , as well as Lord Pingyuan 's in Zhao , Lord Chunshen 's in Chu , and Lord Xinling 's in Wei . In Qin , the chancellor Lü Buwei supported thousands of scholars between 250 and 238 BC. In February 2022, archaeologists announced

3074-573: The royal annals ( chunqiu li pudie 春秋曆譜諜 ) up until the time of King Li of Zhou ." In his 15th chapter, "Yearly Chronicle of the Six States", he writes, "I have read the Annals of Qin ( qin ji 秦記 ), and they say that the Quanrong [a barbarian tribe] defeated King You of Zhou [ca 771 BC]." In the 19th chapter, he writes, "I have occasion to read over the records of enfeoffment and come to

3132-413: The work was transferred to paper many centuries later, circulation would have been difficult and piecemeal, which accounts for many of the errors and variations in the text. Sima Qian organized the chapters of the Shiji into five categories, which each comprise a section of the book. The "Basic Annals" ( běnjì 本紀 ) make up the first 12 chapters of the Shiji , and are largely similar to records from

3190-452: The work, as given by the author in the postface, is Taishigongshu ( 太史公書 ), or Records of the Grand Historian . However, the book was also known by a variety of other titles, including Taishigongji ( 太史公記 ) and Taishigongzhuan ( 太史公傳 ) in ancient times. Eventually, Shiji ( 史記 ), or Historical Records became the most commonly used title in Chinese. This title was originally used to refer to any general historical text, although after

3248-578: Was later abandoned following the rise of the Taiwanese nationalist Pan-Green Coalition , which argues that it is not the duty of Taiwan to compile the history of mainland China. In 1961, the PRC also attempted to complete the Qing history, but historians were prevented from doing so against the backdrop of the Cultural Revolution . In 2002, the PRC once again announced that it would complete

3306-504: Was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures." The Shiji set the model for all subsequent dynastic histories of China. In contrast to Western historiographical conventions, the Shiji does not treat history as "a continuous, sweeping narrative", but rather breaks it up into smaller, overlapping units dealing with famous leaders, individuals, and major topics of significance. The original title of

3364-401: Was popular not only because of the mansions and stipends provided, but because of the honors bestowed by King Xuan: the chief scholar held the rank of "Grand Prefect" and other leaders of the academy were called "Master" ( 先生 , xiānshēng ) and honored as if they were high ministers of state ( 上大夫 , shàngdàifū ) rather than lowly scholar gentry and they were exempt from corvee . According to

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