Jiangxia Commandery ( Chinese : 江夏郡 ) was a Chinese commandery that existed from Han dynasty to Tang dynasty . Its territories were located in present-day eastern Hubei province.
144-462: Jiangxia Commandery was established during the reign of Emperor Wu of Han . In the Western Han dynasty, the commandery consisted of 14 counties: Xiling (西陵), Jingling (竟陵), Xiyang (西陽), Xiang (襄), Zhu (邾), Dai (軑), E (鄂), Anlu (安陸), Shaxian (沙羨), Qichun (蘄春), Meng (鄳), Yundu (雲杜), Xiazhi (下雉) and Zhongwu (鍾武). The total population in 2 AD was 219,218 individuals, in 56,844 households. During
288-628: A ritual , and practices divination and healing . The word "shaman" probably originates from the Tungusic Evenki language of North Asia . According to Juha Janhunen, "the word is attested in all of the Tungusic idioms" such as Negidal , Lamut , Udehe / Orochi , Nanai , Ilcha, Orok , Manchu and Ulcha , and "nothing seems to contradict the assumption that the meaning 'shaman' also derives from Proto-Tungusic " and may have roots that extend back in time at least two millennia. The term
432-471: A 2,000-man force led by Han Qianqiu (韩千秋) and Queen Dowager Jiu's brother Jiu Le (樛乐) to try to assist the king and the queen dowager, Lü staged a coup d'état and had the king and the queen dowager killed. Lü then made another son of Zhao Yingqi, Zhao Jiande , king and went on to annihilate the Han forces under Han and Jiu. Several months later, Emperor Wu commissioned a five-pronged attack against Nanyue. In 111 BC,
576-473: A Chinese woman whom Zhao Xing's father Zhao Yingqi had married while he served as an ambassador to Han – were both in favor of becoming incorporated into Han. This was opposed by the senior prime minister, Lü Jia (吕嘉), who wanted to maintain the kingdom's independence. Queen Dowager Jiu tried to goad the Chinese ambassadors into killing Lü, but the Chinese ambassadors were hesitant to do so. When Emperor Wu sent
720-443: A century earlier, a Chinese General named Wiman had taken the throne of Gojoseon and had established Wiman Joseon at Wanggeom-seong , (modern Pyongyang ), which became a nominal Han vassal. When Wiman's grandson King Ugeo refused to permit Jin 's ambassadors to reach China through his territories, Emperor Wei sent an ambassador She He (涉何) to Wanggeom to negotiate a right of passage with King Ugeo, but King Ugeo refused and had
864-407: A circle of young loyal supporters from ordinary backgrounds and promoted them to middle-level positions in order to infiltrate executive ranks in the government. These newly established officials, known as the "insider court" (内朝), took orders and reported directly to Emperor Wu. They had real influence over the operation of government affairs though lower in rank. They became a powerful counter against
1008-413: A comprehensive view in their mind which gives them certainty of knowledge . According to this view, the shaman uses (and the audience understands) multiple codes, expressing meanings in many ways: verbally, musically, artistically, and in dance. Meanings may be manifested in objects such as amulets . If the shaman knows the culture of their community well, and acts accordingly, their audience will know
1152-527: A crucial political alliance with Princess Guantao. Princess Guantao's daughter Chen Jiao , also known by the milk name A'Jiao (阿嬌), was of marriageable age (which was legally marked at the time by menarche ), making her at least eight years older than the young prince. Due to this age difference, Emperor Jing initially did not approve of this union. According to the Wei-Jin era fable Hanwu Stories (漢武故事 / 汉武故事 also called Stories of Han Wudi ), during
1296-532: A daughter from that marriage. However, her mother Zang Er (臧儿) (a granddaughter of the one-time Prince of Yan, Zang Tu , under Emperor Gao ) was told by a soothsayer that both Wang Zhi and her younger sister would one day become extremely honoured. She then got the idea to offer her daughters to the then crown prince Liu Qi, and forcibly divorced Wang Zhi from her husband at the time. After being offered to Liu Qi, Wang Zhi bore him three daughters – Princess Yangxin , Princess Nangong (南宫公主), and Princess Longlü. On
1440-413: A different term other than the one translated "shaman" is usually applied to a religious official leading sacrificial rites ("priest"), or to a raconteur ("sage") of traditional lore; there may be more of an overlap in functions (with that of a shaman), however, in the case of an interpreter of omens or of dreams. There are distinct types of shamans who perform more specialized functions. For example, among
1584-537: A failed plan to trick a force of 30,000 Xiongnu into an ambush of 300,000 Han soldiers. While neither side suffered any casualties, the Xiongnu retaliated by increasing their border attacks, leading many in the Han court to abandon the hope for peace with the Xiongnu. The failure of the Mayi operation prompted Emperor Wu to switch the Han army's doctrine from the traditionally more defensive chariot – infantry warfare to
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#17327760290171728-459: A general escort She back to Han territory. When they got close to Han borders, She assassinated the general and claimed to Emperor Wu that he had defeated Joseon in battle. Emperor Wu, unaware of his deception, made him the military commander of the Commandery of Liaodong (modern central Liaoning ). King Ugeo, offended, made a raid on Liaodong and killed She. In response, Emperor Wu commissioned
1872-559: A great strain on the national treasury and caused difficulties on the locales that he visited, twice causing the governors of commanderies to commit suicide after they were unable to supply the emperor's entire train. In 112 BC, a crisis in the Kingdom of Nanyue (modern Guangdong , Guangxi, and northern Vietnam ) erupted, leading to military intervention. At that time, the King Zhao Xing and his mother Queen Dowager Jiu (樛太后) –
2016-472: A highly mobile and offensive cavalry-against-cavalry warfare. At the same time, he expanded and trained officers from his royal guards. After a series of defeats by Wei Qing (the half-brother of Emperor Wu's favourite concubine) and Wei's nephew, Huo Qubing between 127 and 119 BC, the Xiongnu were expelled from the Ordos Desert and Qilian Mountains . As a result of these territorial acquisitions,
2160-781: A length of fortified wall along the border of the Hexi Corridor, colonizing the area with 700,000 Chinese soldier-settlers. The Battle of Mobei (119 BC) saw Han forces invade the northern regions of the Gobi Desert . The two generals led the campaign to the Khangai Mountains where they forced the Chanyu to flee north of the Gobi Desert, and then out of the Gobi Desert. The Xiongnu, destabilized and worried about further Han attacks, retreated further north into
2304-664: A mediator in seeking the Emperor's reconciliation with his powerful grandmother. Princess Guantao took every opportunity to influence the Grand Empress and also constantly made demands on behalf of her nephew / son-in-law. Emperor Wu, already unhappy with his lack of an heir and Empress Chen's spoiled behavior, was further enraged by her mother Princess Liu Piao's greed, that she took a lot from him in everything she did for him. However, Emperor Wu's mother, Empress Dowager Wang, convinced him to tolerate Empress Chen and Liu Piao for
2448-465: A merchant from Lübeck , published in 1698 his account of a Russian embassy to China; a translation of his book, published the same year, introduced the word shaman to English speakers. Anthropologist and archeologist Silvia Tomaskova argued that by the mid-1600s, many Europeans applied the Arabic term shaitan (meaning "devil") to the non-Christian practices and beliefs of Indigenous peoples beyond
2592-469: A particular divinity in the historical Chinese religious pantheon existing at that time. Combined, "Wu" plus "di" makes the name "Wudi", the emperor's posthumous name used for historical and religious purposes, such as offering him posthumous honours at his tomb. The emperor's temple tablet name is Shizong (世宗) One of Han Wudi's innovations was the practice of changing reign names after a number of years, as deemed auspicious or to commemorate some event. Thus,
2736-436: A plan that many dynasties would repeat later: creating national monopolies for salt and iron . The national treasury would further purchase other consumer goods when the prices were low and sell them when the prices were high at profit, thus replenishing the treasury while at the same time making sure the price fluctuation would not be too great. In 109 BC, Emperor Wu started yet another territorial expansion campaign . Nearly
2880-403: A practitioner ( shaman ) interacting with the spirit world through altered states of consciousness , such as trance . The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination , or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from
3024-526: A royal relative and the Prince of Huainan. Minyue nobles, fearful of the massive Chinese force, assassinated their king Luo Ying (骆郢) and sought peace. Emperor Wu then imposed a dual-monarchy system on Minyue by creating kings out of Luo Ying's brother Luo Yushan (雒余善) and nobleman Zou Chou (驺丑), thus ensuring internal discord in Minyue . Although initially launched as a punitive expedition by Emperor Wu against
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#17327760290173168-546: A second and shorter captivity by Xiongnu. After the Prince of Hunxie surrendered the Gansu region, the path to Xiyu became clear and regular embassies between Han and the Xiyu kingdoms commenced. Another expansion plan, this one aimed at the south-west, was aimed at the eventual conquest of Nanyue, which was viewed as an unreliable vassal. The plan was to first obtain submission of the south-western tribal kingdoms—the largest of which
3312-479: A shaman (and by extension the earliest undisputed evidence of shamans and shamanic practices) dates back to the early Upper Paleolithic era (c. 30,000 BP) in what is now the Czech Republic. Sanskrit scholar and comparative mythologist Michael Witzel proposes that all of the world's mythologies, and also the concepts and practices of shamans, can be traced to the migrations of two prehistoric populations:
3456-448: A shaman is exposed to significant personal risk as shamanic plant materials can be toxic or fatal if misused. Spells are commonly used in an attempt to protect against these dangers, and the use of more dangerous plants is often very highly ritualized. Generally, shamans traverse the axis mundi and enter the "spirit world" by effecting a transition of consciousness, entering into an ecstatic trance, either autohypnotically or through
3600-447: A shaman may include either guiding to their proper abode the souls of the dead (which may be guided either one-at-a-time or in a group, depending on the culture), and the curing of ailments. The ailments may be either purely physical afflictions—such as disease, which are claimed to be cured by gifting, flattering, threatening, or wrestling the disease-spirit (sometimes trying all these, sequentially), and which may be completed by displaying
3744-559: A single concept. Billy-Ray Belcourt, an author and award-winning scholar from the Driftpile Cree Nation in Canada, argues that using language with the intention of simplifying culture that is diverse, such as Shamanism, as it is prevalent in communities around the world and is made up of many complex components, works to conceal the complexities of the social and political violence that Indigenous communities have experienced at
3888-487: A specialist can influence important but uncontrollable outcomes. Citing work on the psychology of magic and superstition , Singh argues that humans search for ways of influencing uncertain events, such as healing illness, controlling rain, or attracting animals. As specialists compete to help their clients control these outcomes, they drive the evolution of psychologically compelling magic, producing traditions adapted to people's cognitive biases. Shamanism, Singh argues,
4032-403: A spirit can be summoned it must teach the shaman its song. The use of totemic items such as rocks with special powers and an animating spirit is common. Such practices are presumably very ancient. Plato wrote in his Phaedrus that the "first prophecies were the words of an oak", and that those who lived at that time found it rewarding enough to "listen to an oak or a stone, so long as it
4176-432: A subsequent royal gathering, Princess Guantao held the 5-year-old Liu Che in her arms and asked the nephew whether he wanted to marry his first cousin A'Jiao. The young prince boasted that he would "build a golden house for her" if they were married. Princess Guantao then used the boy's response as a divine sign to convince Emperor Jing to finally agree to the arranged marriage between Liu Che and Chen Jiao. This inspired
4320-408: A supposedly extracted token of the disease-spirit (displaying this, even if "fraudulent", is supposed to impress the disease-spirit that it has been, or is in the process of being, defeated so that it will retreat and stay out of the patient's body), or else mental (including psychosomatic) afflictions—such as persistent terror, which is likewise believed to be cured by similar methods. In most languages
4464-469: A two-pronged attack (one by land and one by sea) against Joseon. Initially, Joseon offered to become a vassal, but peace negotiations broke down by the Chinese forces' refusal to let a Joseon force escort its crown prince to Chang'an to pay tribute to Emperor Wu. Han took over the Joseon lands in 108 BC and established four commanderies. Shamanism Shamanism is a spiritual practice that involves
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4608-465: A variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. The Modern English word shamanism derives from the Russian word шаман , šamán , which itself comes from
4752-471: A vast expansion of geopolitical influence for the Chinese civilization , and the development of a strong centralized state via governmental policies, economical reorganization and promotion of a hybrid Legalist – Confucian doctrine. In the field of historical social and cultural studies, Emperor Wu is known for his religious innovations and patronage of the poetic and musical arts, including development of
4896-479: A world-view behind them. Analogously to the way grammar arranges words to express meanings and convey a world, also this formed a cognitive map). Shaman's lore is rooted in the folklore of the community, which provides a "mythological mental map." Juha Pentikäinen uses the concept "grammar of mind." Armin Geertz coined and introduced the hermeneutics , or "ethnohermeneutics", interpretation. Hoppál extended
5040-518: Is known as the "neurotheological theory". According to Winkelman, shamanism develops reliably in human societies because it provides valuable benefits to the practitioner, their group, and individual clients. In particular, the trance states induced by dancing, hallucinogens, and other triggers are hypothesized to have an "integrative" effect on cognition, allowing communication among mental systems that specialize in theory of mind , social intelligence, and natural history. With this cognitive integration,
5184-407: Is no record of pure shamanistic societies (although their existence is not impossible). Norwegian social anthropologist Hakan Rydving has likewise argued for the abandonment of the terms "shaman" and "shamanism" as "scientific illusions." Dulam Bumochir has affirmed the above critiques of "shamanism" as a Western construct created for comparative purposes and, in an extensive article, has documented
5328-445: Is no single agreed-upon definition for the word "shamanism" among anthropologists. Thomas Downson suggests three shared elements of shamanism: practitioners consistently alter consciousness, the community regards altering consciousness as an important ritual practice, and the knowledge about the practice is controlled. The English historian Ronald Hutton noted that by the dawn of the 21st century, there were four separate definitions of
5472-729: Is the culmination of this cultural evolutionary process—a psychologically appealing method for controlling uncertainty. For example, some shamanic practices exploit our intuitions about humanness: Practitioners use trance and dramatic initiations to seemingly become entities distinct from normal humans and thus more apparently capable of interacting with the invisible forces believed to oversee important outcomes. Influential cognitive and anthropological scientists, such as Pascal Boyer and Nicholas Humphrey , have endorsed Singh's approach, although other researchers have criticized Singh's dismissal of individual- and group-level benefits. Gerardo Reichel-Dolmatoff relates these concepts to developments in
5616-531: The Chinese idiom "putting Jiao in a golden house" (金屋藏嬌). Now sealed in the marriage alliance with Consort Wang, Princess Guantao began incessantly criticising Lady Li in front of Emperor Jing. Over time, Emperor Jing started to believe his sister's words, so he decided to test out Lady Li. One day he asked Lady Li whether she would happily foster-care the rest of his children if he were to pass away, only to have her rudely refuse to comply. This made Emperor Jing angry and worried that if Liu Rong were to inherit
5760-494: The Eastern Han period, Xiang and Zhongwu counties were abolished, while Pingchun (平春) and Nanxinshi (南新市) were added. By 140 AD, the population had grown to 265,464, in 58,434 households. As the Han dynasty fell, Jiangxia was divided between Cao Wei and Eastern Wu . The seat was moved first to Shiyang (石陽, formerly part of Xiling County), and then to Anlu. In 221, Sun Quan added 4 counties of Jiangxia under his control to
5904-641: The Han conquest of Gojoseon in what is now present-day North Korea and Manchuria . Han Chinese colonists in the Xuantu and Lelang commanderies of northern Korea would later fight against frequent raids by the Goguryeo and Buyeo kingdoms. However, they would engage in mostly peaceful trade relations with surrounding Korean peoples over the centuries, the latter of whom became gradually and significantly influenced by Chinese culture . The exploration into Xiyu
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6048-577: The Han forces captured the Nanyue capital Panyu (番禺, modern Guangzhou ) and annexed the entire Nanyue territory into Han, establishing ten commanderies. That same year, one of the co-kings of Minyue (modern Fujian ), Luo Yushan, was fearful that Han would attack his kingdom next and made a pre-emptive attack against Han, capturing a number of towns in former Nanyue and in the other border commanderies. In 110 BC, under Han military pressure, Luo Yushan's co-king Luo Jugu (骆居古) assassinated him and surrendered
6192-605: The Imperial Music Bureau into a prestigious entity. It was also during his reign that cultural contact with western Eurasia was greatly increased, directly and indirectly. During his reign as Emperor, he led the Han dynasty through its greatest territorial expansion. At its height, the Empire's borders spanned from the Fergana Valley in the west, to northern Korea in the east, and to northern Vietnam in
6336-529: The Inuit the angakkuq (shamans) fetch the souls of game from remote places, or soul travel to ask for game from mythological beings like the Sea Woman . The way shamans get sustenance and take part in everyday life varies across cultures. In many Inuit groups, they provide services for the community and get a "due payment", and believe the payment is given to the helping spirits. An account states that
6480-504: The Nanai people , a distinct kind of shaman acts as a psychopomp. Other specialized shamans may be distinguished according to the type of spirits, or realms of the spirit world, with which the shaman most commonly interacts. These roles vary among the Nenets , Enets , and Selkup shamans. The assistant of an Oroqen shaman (called jardalanin , or "second spirit") knows many things about
6624-492: The Siberian regions where they suffered starvation due to livestock loss from harsh climates. The battle was however also costly for the Han forces, which lost almost 80% of their warhorses. The cost of the war led the central Han government to introduce new levies, increasing the burden on average peasants, and the population census of the empire showed a significant drop from famines and people fleeing to avoid having to pay
6768-496: The Tucano people , a sophisticated system exists for environmental resources management and for avoiding resource depletion through overhunting. This system is conceptualized mythologically and symbolically by the belief that breaking hunting restrictions may cause illness. The shaman is able to "release" game animals, or their souls, from their hidden abodes. The Piaroa people have ecological concerns related to shamanism. Among
6912-577: The Ural Mountains . She suggests that shaman may have entered the various Tungus dialects as a corruption of this term, and then been told to Christian missionaries , explorers, soldiers and colonial administrators with whom the people had increasing contact for centuries. A female shaman is sometimes called a shamanka , which is not an actual Tungus term but simply shaman plus the Russian suffix -ka (for feminine nouns). There
7056-445: The political child marriage officially became Empress Chen . The Han dynasty up to this point was run according to a Taoist wu wei ideology, championing economic freedom and government decentralization . With regard to foreign policy-wise, periodic heqin was used to maintain a de jure "peace" with the powerful Xiongnu confederacy to the north. These policies were important in stimulating economic recovery following
7200-578: The post-Qin dynasty civil war , but had their drawbacks. The non-interventionist policies resulted in loss of monetary regulation and political control by the central government, allowing the feudal vassal states to become powerful and unruly, culminating in the Rebellion of the Seven States during Emperor Jing's reign. Nepotism among the ruling class also stagnated social mobility and encouraged nobles' rampant disregard of laws, leading to
7344-426: The spiritual world or dimension. Most shamans have dreams or visions that convey certain messages. Shamans may claim to have or have acquired many spirit guides , who they believe guide and direct them in their travels in the spirit world. These spirit guides are always thought to be present within the shaman, although others are said to encounter them only when the shaman is in a trance . The spirit guide energizes
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#17327760290177488-555: The " Gondwana " type (of circa 65,000 years ago) and the " Laurasian " type (of circa 40,000 years ago). In November 2008, researchers from the Hebrew University of Jerusalem announced the discovery of a 12,000-year-old site in Israel that is perceived as one of the earliest-known shaman burials. The elderly woman had been arranged on her side, with her legs apart and folded inward at the knee. Ten large stones were placed on
7632-461: The "outsider court" (外朝) made up of the Three Lords and Nine Ministers that, at the time, were mostly composed of anti-reformists. Furthermore, Emperor Wu sent out nationwide edicts appealing to grassroots scholars such as Gongsun Hong to enrol in government services in an attempt to break the stranglehold that the older-generation noble class had on the nation's levers of power. In 138 BC,
7776-482: The 18th-century writings of Tibetan Buddhist monks in Mongolia and later "probably influenced the formation of European discourse on Shamanism". Shamanism is a system of religious practice. Historically, it is often associated with Indigenous and tribal societies , and involves belief that shamans, with a connection to the otherworld , have the power to heal the sick, communicate with spirits, and escort souls of
7920-411: The Han court. Emperor Wu dispatched an amphibious expedition force led by Wang Hui (王恢) and Han Anguo (韩安国) to address the Minyue threat. Again fearing the Han intervention, Luo Yushan (雒余善), the younger brother of Minyue's King Ying, orchestrated a coup with other Minyue nobles, killed his brother with a spear, decapitated the corpse and sent the severed head to Wang. Following the campaign, Minyue
8064-477: The Han dynasty successfully opened up the Northern Silk Road , allowing direct access to trade with Central Asia. This also provided a new supply of high-quality horse breeds from Central Asia, including the famed Ferghana horse (ancestors of the modern Akhal-Teke ), further strengthening the Han army. Emperor Wu then reinforced this strategic asset by establishing five commanderies and constructing
8208-407: The Han forces. The two states of Minyue and Dongyue were then completely annexed under the Han rule. In 135 BC, when Minyue attacked Nanyue , Nanyue also sought assistance from Han even though it probably had enough strength to defend itself. Emperor Wu was greatly pleased by this gesture, and he dispatched an expedition force to attack Minyue, over the objection of one of his key advisors, Liu An ,
8352-541: The Han. Enraged, Emperor Wu sent a combined army led by generals Han Yue (韩说), Yang Pu, Wang Wenshu (王温舒) and two marquesses of Yue ancestry. The Han army crushed the rebellion, and the Dongyue kingdom began to fragment after King Yushan stubbornly refused to surrender. Elements of the Dongyue army defected and turned against their ruler. Eventually, the king of the other Minyue state, Zou Jugu (驺居股), conspired with other Dongyue nobles to kill King Yushan before surrendering to
8496-509: The Prince of Huainan (a previously trusted adviser of Emperor Wu, and closely enough related to have imperial pretensions) and his brother Liu Ci (刘赐), the Prince of Hengshan, were accused of plotting treason. They committed suicide; their families and many alleged co-conspirators were executed. Similar action was taken against the other vassal Princes, and by the end of the reign, all the vassal kingdoms had been political and militarily disabled. A famous wrongful execution happened in 117 BC, when
8640-451: The advice of General Yang Pu (杨仆), Emperor Wu rejected a military solution, and the Han forces arrived home without attacking Dongyue, though border garrisons were told to prepare for any military conflicts. After King Yushan was informed of this, he became overly confident and proud and responded by revolting against the Han, proclaiming himself emperor and assigned his "Han-devouring generals" (吞汉将军) to invade neighbouring regions controlled by
8784-404: The associated beliefs. He or she accompanies the rituals and interprets the behaviors of the shaman. Despite these functions, the jardalanin is not a shaman. For this interpretative assistant, it would be unwelcome to fall into a trance. As the primary teacher of tribal symbolism, the shaman may have a leading role in this ecological management, actively restricting hunting and fishing. Among
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#17327760290178928-742: The assumed derivational relationship is phonologically irregular (note especially the vowel quantities)." Mircea Eliade noted that the Sanskrit word श्रमण , śramaṇa , designating a wandering monastic or holy figure, has spread to many Central Asian languages along with Buddhism and could be the ultimate origin of the word shaman. The word has been reported in Gandhari as ṣamana , in Tocharian A as ṣāmaṃ , in Tocharian B as ṣamāne and in Chinese as 沙門 , shāmén . The term
9072-478: The autonomous kingdom of Nanyue , the entire Nanyue territory (which includes modern Guangdong , Guangxi , and North Vietnam ) had been conquered by the Emperor's military forces and annexed into the Han Empire by 111 BC. Military tension had long existed between China and the northern " barbarians ", mainly because the fertile lands of the prosperous agricultural civilization presented attractive targets for
9216-683: The calling of a shaman can be found in the case history of Chuonnasuan , who was one of the last shamans among the Tungus peoples in Northeast China . The wounded healer is an archetype for a shamanic trial and journey. This process is important to young shamans. They undergo a type of sickness that pushes them to the brink of death. This is said to happen for two reasons: Shamans may employ varying materials in spiritual practice in different cultures. Shamans have been conceptualized as those who are able to gain knowledge and power to heal in
9360-532: The case of Emperor Yingzong of Ming ). In 104 BCE (1st year of the Tai'chu (太初) era), a new calendar was put into effect: the Tai'chu calendar (太初历). This calendar came about due to the observations of three officials (Gongsun Qing (公孙卿), Hu Sui (壶遂) and Sima Qian (author of Shiji ) that the calendar then in use was in need of reform. Among other reforms, the Taichu calendar made the zheng month (正月, also known as
9504-555: The commanderies, initially nearby Chang'an , but later extending to much farther places, worshipping the various gods on the way, perhaps again in search of immortality . He also had a succession of magicians whom he honoured with great things. In one case, he even made one a marquess and married his daughter, the Eldest Princess Wei, to him; that magician, Luan Da , was later exposed as a fraud and executed. Emperor Wu's expenditures on these tours and magical adventures put
9648-514: The community, including the spirits of the deceased. Shamans believe they can communicate with both living and dead to alleviate unrest, unsettled issues, and to deliver gifts to the spirits. Shamans perform a variety of functions depending upon their respective cultures; healing, leading a sacrifice , preserving traditions by storytelling and songs, fortune-telling , and acting as a psychopomp ("guide of souls"). A single shaman may fulfill several of these functions. The responsibilities of
9792-399: The crown prince to the Prince of Linjiang (臨江王) and exiling him from the capital city Chang'an in 150 BC. Lady Li was stripped of her titles and placed under house arrest ; she died of depression not long after. Liu Rong was arrested two years later for illegal seizure of imperial shrine lands and committed suicide while in custody. As Empress Bo had been deposed one year earlier in 151 BC,
9936-476: The cultural exchanges that occurred as a consequence of these embassies suggest that he received Buddhist statues from Central Asia, as depicted in the murals found in the Mogao Caves . Emperor Wu is considered one of the greatest emperors in Chinese history due to his strong leadership and effective governance, which made the Han dynasty one of the most powerful nations in the world. Michael Loewe called
10080-466: The day of Liu Qi's accession to the throne as Emperor Jing of Han (upon the death of his father Emperor Wen in 156 BC), Wang Zhi gave birth to Liu Che and was promoted to a consort for giving birth to a royal prince. While she was pregnant, she claimed that she dreamed of a sun falling into her womb. Emperor Jing was ecstatic over the divine implication, and made the young Liu Che the Prince of Jiaodong (胶东王) on 16 May 153 BC. An intelligent boy, Liu Che
10224-503: The dead to the afterlife . The origins of Shamanism stem from indigenous peoples of far northern Europe and Siberia. Despite structural implications of colonialism and imperialism that have limited the ability of Indigenous peoples to practice traditional spiritualities, many communities are undergoing resurgence through self-determination and the reclamation of dynamic traditions. Other groups have been able to avoid some of these structural impediments by virtue of their isolation, such as
10368-404: The desert, but was able to escape around 129 BC and eventually made it to Yuezhi, which by then had relocated to Samarkand . While Yuezhi refused to return, it and several other kingdoms in the area, including Dayuan ( Kokand ) and Kangju , established diplomatic relations with Han. Zhang was able to deliver his report to Emperor Wu when he arrived back in the capital Chang'an in 126 BC after
10512-508: The emperor even went so far as to construct a "House of Life" ( shou gong ) chapel at his Ganquan palace complex (in modern Xianyang , Shaanxi) specifically for this purpose, in 118 BC. One of the religious rituals that Emperor Wu organized was the Suburban Sacrifice, and the nineteen hymns entitled Hymns for Use in the Suburban Sacrifice were written in connection with these religious rites and published during Wu's reign. It
10656-510: The end of her life. But now with the military firmly in his control, Emperor Wu's political survival was assured, and his grandmother or anyone else could no longer threaten to dethrone him as directly, easily and quickly as before. In the same year, Emperor Wu's newly favoured concubine Wei Zifu became pregnant with his first child, effectively clearing his name and silencing any political enemies who had schemed to use his alleged infertility as an excuse to have him removed. When this news reached
10800-464: The fact that they exist outside of what is defined as shamanism and even play similar roles in nonshamanic cultures, for example chanting in the Abrahamic religions . She argues that these expression are unique to each culture that uses them and that such practices cannot be generalized easily, accurately, or usefully into a global religion of shamanism. Because of this, Kehoe is also highly critical of
10944-415: The final step to defeat Lady Li — she persuaded a minister to officially advise Emperor Jing that he make Lady Li empress, as Liu Rong was already the crown prince. Emperor Jing, already firm in his view that Lady Li must not be made empress, was enraged and believed that Lady Li had conspired with government officials. He executed the clan of the minister who had made that proposal, and deposed Liu Rong from
11088-511: The first month) the beginning of a new year, rather than the tenth month in the Zhuanxu calendar. From then on, the Chinese calendar had retained the property of having the first month as the beginning of the year. Liu Che was the 11th son of Liu Qi , the oldest living son from Emperor Wen of Han . His mother Wang Zhi (王娡) was initially married to a commoner named Jin Wangsun (金王孫) and had
11232-410: The following: Shamanism is based on the premise that the visible world is pervaded by invisible forces or spirits which affect the lives of the living. Although the causes of disease lie in the spiritual realm, inspired by malicious spirits, both spiritual and physical methods are used to heal. Commonly, a shaman "enters the body" of the patient to confront the spiritual infirmity and heals by banishing
11376-474: The former state of Jin (in the area of the modern province of Shanxi ) as official religious functionaries of his new empire. Emperor Wu worshiped the divinity Tai Yi (or, Dong Huang Tai Yi), a deity to whom he was introduced by his shaman advisers, who were able to provide him with the experience of having this god (and other spiritual entities, such as the Master of Fate, Si Ming ) summoned into his presence;
11520-401: The gifts and payments that a shaman receives are given by his partner spirit. Since it obliges the shaman to use his gift and to work regularly in this capacity, the spirit rewards him with the goods that it receives. These goods, however, are only "welcome addenda". They are not enough to enable a full-time shaman. Shamans live like any other member of the group, as a hunter or housewife. Due to
11664-455: The gods of heaven and earth to seek immortality. He then decreed that he would return to Mount Tai every five years to repeat the ceremony, but only did so once in 98 BC. Many palaces were built for him and the princes to accommodate the anticipated cycles of the ceremony. It was around this time that, in reaction to the large expenditures by Emperor Wu that had exhausted the national treasury, his agricultural minister Sang Hongyang conceived of
11808-445: The government. While his mother, Empress Dowager Wang, and his uncle Tian Fen were still heavily influential, they also benefited from the death of the old woman, especially the mother of Emperor Wu, but they lacked the ability to restrain the Emperor's actions. Emperor Wu began military campaigns focused on territorial expansion. This decision nearly destroyed his empire in its early stages. Reacting to border incursions by sending out
11952-407: The hands of settlers. Belcourt argues that language used to imply “simplicity” in regards to Indigenous culture, is a tool used to belittle Indigenous cultures, as it views Indigenous communities solely as a result of a history embroiled in violence, that leaves Indigenous communities only capable of simplicity and plainness. Anthropologist Mihály Hoppál [ de ] also discusses whether
12096-408: The head, pelvis, and arms. Among her unusual grave goods were 50 complete tortoise shells, a human foot, and certain body parts from animals such as a cow tail and eagle wings. Other animal remains came from a boar, leopard, and two martens. "It seems that the woman … was perceived as being in a close relationship with these animal spirits", researchers noted. The grave was one of at least 28 graves at
12240-518: The history of China is a stub . You can help Misplaced Pages by expanding it . Emperor Wu of Han Emperor Wu of Han (156 – 29 March 87 BC), born Liu Che and courtesy name Tong , was the seventh emperor of the Han dynasty from 141 to 87 BC. His reign lasted 54 years – a record not broken until the reign of the Kangxi Emperor more than 1,800 years later – and remains the record for ethnic Han emperors. His reign resulted in
12384-484: The human soul caused by foreign elements. Shamans operate primarily within the spiritual world, which, they believe, in turn affects the human world. The restoration of balance is said to result in the elimination of the ailment. The anthropologist Alice Kehoe criticizes the term "shaman" in her book Shamans and Religion: An Anthropological Exploration in Critical Thinking . Part of this criticism involves
12528-485: The human world and the spirit worlds. Shamans are said to treat ailments and illnesses by mending the soul. Alleviating traumas affecting the soul or spirit are believed to restore the physical body of the individual to balance and wholeness. Shamans also claim to enter supernatural realms or dimensions to obtain solutions to problems afflicting the community. Shamans claim to visit other worlds or dimensions to bring guidance to misguided souls and to ameliorate illnesses of
12672-490: The hunt; or entertainment ( Inuit throat singing ). Shamans often claim to have been called through dreams or signs. However, some say their powers are inherited. In traditional societies shamanic training varies in length, but generally takes years. Turner and colleagues mention a phenomenon called "shamanistic initiatory crisis", a rite of passage for shamans-to-be, commonly involving physical illness or psychological crisis. The significant role of initiatory illnesses in
12816-504: The hypothesis that shamanism is an ancient, unchanged, and surviving religion from the Paleolithic period. The term has been criticized for its perceived colonial roots, and as a tool to perpetuate perceived contemporary linguistic colonialism. By Western scholars, the term "shamanism" is used to refer to a variety of different cultures and practices around the world, which can vary dramatically and may not be accurately represented by
12960-508: The infectious spirit. Many shamans have expert knowledge of medicinal plants native to their area, and an herbal treatment is often prescribed. In many places shamans learn directly from the plants, harnessing their effects and healing properties, after obtaining permission from the indwelling or patron spirits. In the Peruvian Amazon Basin, shamans and curanderos use medicine songs called icaros to evoke spirits. Before
13104-541: The interests of the nobles and were swiftly defeated by his powerful grandmother Grand Empress Dowager Dou , who held real political power in the Han court and supported the conservative factions. Most of the reformists were punished: Emperor Wu's two noble supporters Dou Ying (窦婴) and Tian Fen (田蚡, Empress Dowager Wang's half-brother and Emperor's uncle) lost their positions, and his two mentors Wang Zang (王臧) and Zhao Wan (赵绾) were impeached, arrested and forced to commit suicide in prison. Emperor Wu, deprived of any allies,
13248-518: The kingdom to Han. However, Emperor Wu did not establish commanderies in Minyue's former territory; instead, he moved its people to the region between the Yangtze and Huai Rivers. Later that year, Emperor Wu, at great expense, carried out the ancient ceremony of the Feng and Shan sacrifices fengshan (封禅) at Mount Tai ; this involved the worship of heaven and earth and presumably a secret petition to
13392-539: The local garrison. However the tiger tally , which was needed to authorize any use of armed forces, was in Grand Empress Dowager Dou's possession at the time. Yan Zhu, as the appointed imperial ambassador, circumvented this problem by executing a local army commander who refused to obey any order without seeing the tiger tally and coerced the governor of Kuaiji to mobilize a large naval fleet to Dong'ou's rescue . Seeing that superior Han forces were on
13536-435: The local variations and emphasizes that shamanism is not a religion of sacred dogmas , but linked to the everyday life in a practical way. Following similar thoughts, he also conjectures a contemporary paradigm shift. Piers Vitebsky also mentions that, despite really astonishing similarities, there is no unity in shamanism. The various, fragmented shamanistic practices and beliefs coexist with other beliefs everywhere. There
13680-507: The minister of agriculture Yan Yi (颜异), was falsely accused of committing a crime, though he was actually targeted because he had previously offended the emperor by opposing a plan to effectively extort double tributes out of princes and marquesses. Yan was executed for "internal defamation" of the emperor, and this caused the officials to be fearful and willing to flatter the emperor. Starting about 113 BC, Emperor Wu began to display further signs of abusing his power. He began to incessantly tour
13824-490: The nation to "rest and recover" (休养生息). Despite the periodic humiliation of appeasement and providing gifts, the Han borders were still frequented by Xiongnu raids for the next seven decades. Following the death of his powerful grandmother, Emperor Wu decided that Han China had sufficiently recovered enough to support a full-scale war. He first ended the official policy of peace with the Battle of Mayi in 133 BC, which involved
13968-556: The necessity of important policy reforms, but neither Emperor Wen nor Emperor Jing was willing to risk implementing such changes. Unlike the emperors before him, the young and vigorous Emperor Wu was unwilling to put up with the status quo . Only a year into his reign in late 141 BC, Emperor Wu took the advice of Confucian scholars and launched an ambitious reform, known in history as the Jianyuan Reforms (建元新政). The reforms included: However, Emperor Wu's reforms threatened
14112-421: The newly formed Wuchang Commandery (武昌郡), with E as its seat. When Jin dynasty reunited China (280 AD), Jiangxia had 7 counties, namely Anlu, Yundu, Quling (曲陵), Pingchun, Meng, Jingling and Nanxinshi. The population was 24,000 households. Later, the commandery was further divided, and the seat was moved to Xiakou (夏口, in present-day Yunmeng County ), where northern refugees from Runan were accommodated. In 464,
14256-541: The nomadic Tuvan (with an estimated population of 3000 people surviving from this tribe). Tuva is one of the most isolated Asiatic tribes in Russia where the art of shamanism has been preserved until today due to its isolated existence, allowing it to be free from the influences of other major religions. There are many variations of shamanism throughout the world, but several common beliefs are shared by all forms of shamanism. Common beliefs identified by Eliade (1972) are
14400-602: The notion of cultural appropriation . This includes criticism of New Age and modern Western forms of shamanism, which, according to Kehoe, misrepresent or dilute Indigenous practices. Kehoe also believes that the term reinforces racist ideas such as the noble savage . Kehoe is highly critical of Mircea Eliade 's work on shamanism as an invention synthesized from various sources unsupported by more direct research. To Kehoe, citing practices such as drumming , trance, chanting , entheogen and hallucinogen use, spirit communication , and healing as definitive of shamanism ignores
14544-476: The opportunity for Consort Wang and the young Liu Che to gain the emperor's favour. When Emperor Jing's older sister, Eldest Princess Guantao (馆陶长公主) Liu Piao (刘嫖), offered to marry her daughter with Chen Wu [ zh ; ko ] ( 陳午 ), the Marquess of Tangyi, to Liu Rong, Lady Li rudely rejected the proposal out of her dislike of Princess Guantao, who often procured new concubines for Emperor Jing and
14688-596: The poorer but more militaristic horseback nomads . The threat posed to the Xiongnu by the northward expansion of the Qin Empire ultimately led to the consolidation of the many tribes into a confederacy. Following the end of the Chu-Han Contention , Emperor Gao of Han realized that the nation was not yet strong enough to confront the Xiongnu. He therefore resorted to the so-called "marriage alliance", or heqin , in order to ease hostility and buy time for
14832-498: The popularity of ayahuasca tourism in South America, there are practitioners in areas frequented by backpackers who make a living from leading ceremonies. Furthermore, due to the predominant number of female shamans over males, shamanism was and continues to be an integral part of women’s economic liberation. Shamanism often serves as an economic resource due to the requirement of payment for service. This economic revenue
14976-466: The population was 23,810 individuals in 5,072 households. The commandery was abolished in early Sui dynasty . In Sui dynasty and early Tang dynasty , Jiangxia Commandery became an alternative name of E Prefecture . The commandery administered 6 counties: Jiangxia (present-day Wuchang ), Wuchang , Tangnian (唐年), Puqi (浦圻), Hanyang , and Chachuan (汊川). In 742, it had a population 84,563 individuals, in 19,190 households. This article related to
15120-517: The position of empress was left open and Emperor Jing made Consort Wang empress four months later. The seven-year-old Liu Che, now legally the oldest son of the Empress, was made crown prince in 149 BC. In 141 BC, Emperor Jing died and Crown Prince Liu Che ascended to the throne as Emperor Wu at the age of 15. His grandmother Empress Dowager Dou became the grand empress dowager , and his mother became Empress Dowager Wang . His cousin-wife A'Jiao from
15264-465: The practice for dating years during the reign of Wudi was represented by the n year of the [Reign Year Name] (where n stands for an ordinal integer) and "Reign Year Name" for the specific name of that regnal year. This practice was continued by later emperors until the Ming and Qing eras, whereby the emperors of the two dynasties used only one reign name for their entire reign (unless interrupted, as in
15408-427: The reign of Emperor Wu the "high point" of "Modernist" (classically justified Legalist) policies, looking back to "adapt ideas from the pre-Han period." Especially later in his life, some of his most trusted advisers were proponents of Shang Yang , but did not necessarily support Shang Yang's harsh punishments. Despite establishing an autocratic, centralised state, Emperor Wu adopted the principles of Confucianism as
15552-442: The rise of local despots who bullied and oppressed the population. The heqin policy also failed to protect the Han borders against nomadic raids, with Xiongnu cavalries invading as close as 300 li (100 miles, 160 km) from the capital during Emperor Wen's reign, and over 10,000 border residents abducted or enslaved during Emperor Jing's reign. Prominent politicians like Jia Yi and Chao Cuo had both previously advised on
15696-434: The role of Mongols themselves, particularly "the partnership of scholars and shamans in the reconstruction of shamanism" in post-1990/post-communist Mongolia. This process has also been documented by Swiss anthropologist Judith Hangartner in her landmark study of Darhad shamans in Mongolia. Historian Karena Kollmar-Polenz argues that the social construction and reification of shamanism as a religious "other" actually began with
15840-407: The shaman can better predict the movement of animals, resolve group conflicts, plan migrations, and provide other useful services. The neurotheological theory contrasts with the "by-product" or "subjective" model of shamanism developed by Harvard anthropologist Manvir Singh. According to Singh, shamanism is a cultural technology that adapts to (or hacks) our psychological biases to convince us that
15984-415: The shamans, enabling them to enter the spiritual dimension. Shamans claim to heal within the communities and the spiritual dimension by returning lost parts of the human soul from wherever they have gone. Shamans also claim to cleanse excess negative energies, which are said to confuse or pollute the soul. Shamans act as mediators in their cultures. Shamans claim to communicate with the spirits on behalf of
16128-549: The site, located in a cave in lower Galilee and belonging to the Natufian culture , but is said to be unlike any other among the Epipaleolithic Natufians or in the Paleolithic period. A debated etymology of the word "shaman" is "one who knows", implying, among other things, that the shaman is an expert in keeping together the multiple codes of the society, and that to be effective, shamans must maintain
16272-560: The south. Emperor Wu successfully repelled the nomadic Xiongnu from systematically raiding northern China, and dispatched his envoy Zhang Qian into the Western Regions in 139 BC to seek an alliance with the Greater Yuezhi and Kangju , which resulted in further diplomatic missions to Central Asia. Although historical records do not describe him as being aware of Buddhism , emphasizing rather his interest in shamanism ,
16416-568: The southern autonomous state of Minyue (in modern-day Fujian ) invaded the weaker neighbouring state of Dong'ou (in modern-day Zhejiang ). After their king Zuo Zhenfu (驺贞复) died on the battlefield, the battered Dong'ou desperately sought help from the Han court. After a heated court debate over whether to offer military intervention for such a distant vassal state, Emperor Wu dispatched a newly promoted official Yan Zhu (严助) to Kuaiji (then still located in Suzhou , rather than Shaoxing ) to mobilize
16560-448: The state of Huainan, Liu An , who was hoping the young Emperor Wu's infertility would allow him to ascend to the throne, went into a state of denial and rewarded anyone who told him that Emperor Wu was still childless. In 135 BC, Grand Empress Dowager Dou died, removing the last major obstacle against Emperor Wu's ambition for reform. After the death of Grand Empress Dowager Dou in 135 BC, Emperor Wu had full and unrivaled control of
16704-476: The state philosophy and code of ethics for his empire and started a school to teach future administrators the Confucian classics . These reforms had an enduring effect throughout the existence of imperial China and an enormous influence on neighbouring civilizations. The personal name of Emperor Wu was Liu Che (劉徹). The use of "Han" ( 漢 ) in referring to emperor Wu is a reference to the Han dynasty of which he
16848-550: The taxes. Emperor Wu carried out an invasion of the northern Korean Peninsula and established the Commandery of Canghai , but abandoned it in 126 BC. Some of the military colonies established at that time survived into the 4th century, leaving behind various particularly well-preserved funerary artefacts. After the conquest of Nanyue in 111 BC, Emperor Wu launched a second invasion of the Korean peninsula and by 108 BC completed
16992-427: The term "shamanism" is appropriate. He notes that for many readers, "-ism" implies a particular dogma, like Buddhism, Catholicism or Judaism. He recommends using the term "shamanhood" or "shamanship" (a term used in old Russian and German ethnographic reports at the beginning of the 20th century) for stressing the diversity and the specific features of the discussed cultures. He believes that this places more stress on
17136-456: The term in a very broad sense. The term was used to describe unrelated magicoreligious practices found within the ethnic religions of other parts of Asia, Africa, Australasia and even completely unrelated parts of the Americas, as they believed these practices to be similar to one another. While the term has been incorrectly applied by cultural outsiders to many Indigenous spiritual practices,
17280-477: The term which appeared to be in use: According to the Oxford English Dictionary , a shaman ( / ˈ ʃ ɑː m ə n / SHAH -mən , / ˈ ʃ æ m ə n / SHAM -ən or / ˈ ʃ eɪ m ə n / SHAY -mən ) is someone who is regarded as having access to, and influence in, the world of benevolent and malevolent spirits , who typically enters into a trance state during
17424-405: The throne and Lady Li to become empress dowager , many of his concubines might suffer the tragic fate of Consort Qi in the hands of Empress Lü . Princess Guantao then began to openly praise her son-in-law-to-be to her royal brother, further convincing Emperor Jing that Liu Che was a far better choice for heir apparent than Liu Rong. Taking advantage of the situation, Consort Wang put in place
17568-463: The time being, as his aging grandmother was declining physically and would soon die. He spent the next few years pretending to have given up any political ambition, playing the part of a docile hedonist , often sneaking out of the capital Chang'an to engage in hunting and sightseeing and posing as an ordinary nobleman. Knowing that the conservative noble classes occupied every level of the Han court, Emperor Wu changed his strategy. He secretly recruited
17712-419: The troops, Emperor Wu sent his armies in all directions but the sea. Following the successful manoeuvre against Minyue in 138 BC, Emperor Wu resettled the people of Dang'an into the region between the Yangtze and Huai Rivers. In 135 BC, Minyue saw an opportunity to take advantage of the new and inexperienced king of Nanyue , Zhao Mo . Minyue invaded its south-western neighbour and Zhao Mo sought help from
17856-459: The use of entheogens or ritual performances. The methods employed are diverse, and are often used together. Just like shamanism itself, music and songs related to it in various cultures are diverse. In several instances, songs related to shamanism are intended to imitate natural sounds , via onomatopoeia . Sound mimesis in various cultures may serve other functions not necessarily related to shamanism: practical goals such as luring game in
18000-419: The used symbols and meanings and therefore trust the shamanic worker. There are also semiotic , theoretical approaches to shamanism, and examples of "mutually opposing symbols" in academic studies of Siberian lore, distinguishing a "white" shaman who contacts sky spirits for good aims by day, from a "black" shaman who contacts evil spirits for bad aims by night. (Series of such opposing symbols referred to
18144-452: The way, Minyue forces became fearful and retreated. This was a huge political victory for Emperor Wu and set the precedent of using the Emperor's decrees to bypass the tiger tally, removing the need for cooperation from his grandmother; Of course, this did not mean that Grand Empress Dowager Dou's influence and intervention would disappear, she was a serious and insurmountable obstacle and competing authority in administration for Emperor Wu until
18288-527: The ways that modern science (systems theory, ecology, new approaches in anthropology and archeology) treats causality in a less linear fashion. He also suggests a cooperation of modern science and Indigenous lore. Shamanic practices may originate as early as the Paleolithic , predating all organized religions, and certainly as early as the Neolithic period. The earliest known undisputed burial of
18432-409: The western region, part of his report indicated that embassies could more easily reach Shendu (India) and Anxi ( Parthia ) by going through the south-western kingdoms. Encouraged by the report, Emperor Wu sent ambassadors in 122 BC to try to persuade Yelang and Dian (modern eastern Yunnan ) into submission again. Han Gaozu , founder of the Han dynasty, had installed shaman cultists from the area of
18576-639: The word samān from a Tungusic language – possibly from the southwestern dialect of the Evenki spoken by the Sym Evenki peoples, or from the Manchu language . The etymology of the word is sometimes connected to the Tungus root sā- , meaning "to know". However, Finnish ethnolinguist Juha Janhunen questions this connection on linguistic grounds: "The possibility cannot be completely rejected, but neither should it be accepted without reservation since
18720-462: The words “shaman” and “shamanism” do not accurately describe the variety and complexity that is Indigenous spirituality. Each nation and tribe has its own way of life, and uses terms in their own languages. Mircea Eliade writes, "A first definition of this complex phenomenon, and perhaps the least hazardous, will be: shamanism = 'technique of religious ecstasy '." Shamanism encompasses the premise that shamans are intermediaries or messengers between
18864-475: Was Yelang (modern Zunyi , Guizhou)—so that a route for a potential back-stabbing attack on Nanyue could be made. The Han ambassador Tang Meng (唐蒙) was able to secure the submission of these tribal kingdoms by giving their kings gifts; Emperor Wu established the Commandery of Jianwei (犍为, headquarters in modern Yibin , Sichuan) to govern over the tribes, but eventually abandoned it after being unable to cope with local revolts. Later, after Zhang Qian returned from
19008-403: Was a part. His family name is "Liu"; the ruling family or clan of the Han dynasty shared the family name of "Liu", the family name of Liu Bang , the founding father of the Han dynasty. The character "Di" ( 帝 ) is a title: this is the Chinese word which in imperial history of China means "emperor". The character "Wu" ( 武 ) literally means "martial" or "warlike", but is also related to the concept of
19152-585: Was a serious matter. These enemies of Emperor Wu wished to replace him with his uncle Liu An , the King of Huainan , who was renowned for his expertise in Taoist ideology. Even Emperor Wu's own maternal uncle Tian Fen switched camps and sought Liu An's favor, as he predicted the young emperor would not be in power for long. Emperor Wu's political survival now relied heavily on the lobbying of his influential aunt / mother-in-law, Princess Guantao (Liu Piao), who served as
19296-576: Was adopted by Russians interacting with the indigenous peoples in Siberia . It is found in the memoirs of the exiled Russian churchman Avvakum . It was brought to Western Europe twenty years later by the Dutch statesman Nicolaes Witsen , who reported his stay and journeys among the Tungusic- and Samoyedic -speaking Indigenous peoples of Siberia in his book Noord en Oost Tataryen (1692). Adam Brand ,
19440-614: Was also during this time that Emperor Wu began to show a fascination with immortality . He began to associate with magicians who claimed to be able to, if they could find the proper ingredients, create divine pills that would confer immortality. However, he himself punished others' use of magic severely. In 130 BC, for example, when the witch Chu Fu tried to approach Empress Chen to teach her sorcery and love spells to curse Consort Wei and regain Emperor Wu's affections, he dispatched Zhang Tang to execute Chu Fu for witchcraft, which
19584-537: Was considered to be Emperor Jing's favourite son from a very young age. Emperor Jing's formal wife, Empress Bo , was childless. As a result, Emperor Jing's oldest son Liu Rong , born to Lady Lì (栗姬, Emperor Jing's favorite concubine and mother of three of his first four sons), was made crown prince in 153 BC. Lady Li, feeling certain that her son would become the future emperor, grew arrogant and intolerant, and frequently threw tantrums at Emperor Jing out of jealousy over him bedding other women. Her lack of tact provided
19728-431: Was diffusing the favor received by Lady Li. Insulted by the rejection, Princess Guantao then approached the next favorite of Emperor Jing's concubines – none other than Consort Wang, who had been observing these developments quietly from the sidelines. Guantao offered to marry her daughter to the consort's young son, Liu Che, then aged only 5. Seizing the opportunity, Consort Wang accepted the offer with open arms, securing
19872-417: Was first started in 139 BC, when Emperor Wu commissioned Zhang Qian to seek out the Kingdom of Yuezhi , which had been expelled by Xiongnu from the modern Gansu region. Zhang was to entice the kingdom to return to its ancestral lands with promises of Han military assistance, with the intention that Yuezhi forces would fight against the Xiongnu. Zhang was immediately captured by Xiongnu once he ventured into
20016-613: Was illegal at the time. Around the same time, perhaps as a sign of what would come to be, Emperor Wu began to trust governing officials who were harsh in their punishment, believing that such harshness would be the most effective method to maintain social order and so placing these officials in power. For example, one such official, Yi Zong (义纵), became the governor of the Commandery of Dingxiang (part of modern Hohhot , Inner Mongolia) and executed 200 prisoners, even though they had not committed capital crimes; he then executed their friends who happened to have been visiting. In 122 BC, Liu An ,
20160-486: Was introduced to the west after Russian forces conquered the shamanistic Khanate of Kazan in 1552. The term "shamanism" was first applied by Western anthropologists as outside observers of the ancient religion of the Turks and Mongols , as well as those of the neighbouring Tungusic- and Samoyedic -speaking peoples. Upon observing more religious traditions around the world, some Western anthropologists began to also use
20304-409: Was now the subject of conspiracies designed to have him removed from the throne. For example, his first wife Empress Chen Jiao was unable to become pregnant. In an attempt to remain his first love, she had prohibited him from having other concubines. Emperor Wu's political enemies used his childlessness as an argument to seek to depose him, as the inability of an emperor to propagate a royal bloodline
20448-514: Was split into a dual monarchy: Minyue was controlled by a Han proxy ruler, Zou Chou (驺丑), and Dongyue (东越) was ruled by Luo Yushan. As Han troops returned from the Han–Nanyue War in 111 BC, the Han government debated military action against Dongyue. Dongyue, under King Lou Yushan, had agreed to assist the Han campaign against Nanyue, but the Dongyue army never reached there, blaming the weather while secretly relaying intelligence to Nanyue. Against
20592-468: Was telling the truth". Belief in witchcraft and sorcery, known as brujería in Latin America, exists in many societies. Other societies assert all shamans have the power to both cure and kill. Those with shamanic knowledge usually enjoy great power and prestige in the community, but they may also be regarded suspiciously or fearfully as potentially harmful to others. By engaging in their work,
20736-588: Was vital for female shamans, especially those living during the Chosun Dynasty in Korea (A.D. 1392–1910). In a culture that disapproved of female economic autonomy, the practice of shamanism allowed women to advance themselves financially and independently, in a way that had not been possible for them before. There are two major frameworks among cognitive and evolutionary scientists for explaining shamanism. The first, proposed by anthropologist Michael Winkelman,
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