The Old Indian Meeting House (also known as the Old Indian Church ) is a historic meeting house at 410 Meetinghouse Road in Mashpee, Massachusetts . Built in 1758, the meetinghouse is the oldest Native American church in the eastern United States. The building was listed on the National Register of Historic Places in 1998.
147-447: The Old Indian Meeting House stands on the east side of Meetinghouse Road, north of its junction with Falmouth Street. It is located at the western end of a cemetery which extends between the two roads, on 7 acres (2.8 ha) of land that extend to the junction. It is a 1-1/2 story wood frame structure, with a gabled roof and clapboarded exterior. It has a Greek Revival exterior, with corner pilasters rising to entablatures that run along
294-511: A Native American people of the Northeastern Woodlands currently based in southeastern Massachusetts and formerly parts of eastern Rhode Island . Their historical territory includes the islands of Martha's Vineyard and Nantucket . Today, two Wampanoag tribes are federally recognized : The Wampanoag language , also known as Massachusett , is a Southern New England Algonquian language. Prior to English contact in
441-623: A casino . The tribe has moved its plans to Taunton, Massachusetts , but their territorial rights have been challenged by the Pocasset Wampanoag Tribe of the Pokanoket Nation , an organization not recognized as a tribe . Massachusetts Bay Colony The Massachusetts Bay Colony (1628–1691), more formally the Colony of Massachusetts Bay , was an English settlement on the east coast of North America around
588-616: A leptospirosis epidemic carried by rodents arriving in European ships dramatically reduced the population of the Wampanoag and neighboring tribes. Indigenous deaths from the epidemic facilitated the European invasion and colonization of the Massachusetts Bay Colony . More than 50 years later, Wampanoag Chief Sachem Metacom and his allies waged King Philip's War (1675–1676) against the colonists. The war resulted in
735-452: A theocratic government limited to church members, although ministers were barred from holding governmental positions. Winthrop, Dudley, the Rev. John Cotton, and other leaders sought to prevent dissenting religious views, and many were banished because of differing religious beliefs, including Roger Williams of Salem and Anne Hutchinson of Boston , and unrepentant Quakers and Anabaptists. By
882-806: A "non-white" or "colored" community. Hutchins appeared to require unchanged culture, including maintenance of a traditional religion and essentially total social autonomy from non-Indian society." A project titled "Massachusetts Native Peoples and the Social Contract: A Reassessment for Our Times" began in 2015 to serve as an updated report on the cultural, linguistic, and economic state of Wampanoag peoples, including those from federally and non-federally recognized tribes. The Mashpee Wampanoag Tribe consists of more than 1,400 enrolled members who must meet defined membership requirements including lineage, community involvement and reside within 20 miles of Mashpee. Since 1924 they have held an annual powwow at
1029-526: A 2010 study suggests that the epidemic was leptospirosis , introduced by rat reservoirs on European ships. The groups most devastated by the illness were those who had traded heavily with the French and the disease was likely a virgin soil epidemic . Alfred Crosby has estimated population losses to be as high as 90 percent among the Massachusett and mainland Pokanoket . Since the late 20th century,
1176-565: A Plantation in Massachusetts Bay". The company elected Matthew Cradock as its first governor and immediately began organizing provisions and recruiting settlers. The company sent approximately 100 new settlers with provisions to join Conant in 1628, led by Governor's Assistant John Endecott , one of the grantees. The next year, Naumkeag was renamed Salem and fortified by another 300 settlers led by Rev. Francis Higginson , one of
1323-406: A body to veto the general court's act. The consequence of the ensuing debate was that the general court voted in 1644 that the council of assistants would sit and deliberate separately from the general court (they had sat together until then), and both bodies must concur for any legislation to be passed. Judicial appeals were to be decided by a joint session, since otherwise the assistants would be in
1470-474: A century. The project is training teachers to reach more children and to develop a curriculum for a Wôpanâak -based school. Baird has developed a 10,000-word Wôpanâak-English dictionary by consulting archival Wôpanâak documents and using linguistic methods to reconstruct unattested words. For this project she was awarded a $ 500,000.00 grant from the Macarthur Fellows in 2010. She has also produced
1617-507: A confederation in which a head sachem presided over a number of other sachems. The colonists often referred to him as "king", but the position of a sachem differed in many ways from a king. They were selected by women elders and were bound to consult their own councilors within their tribe, as well as any of the "petty sachems" in the region. They were also responsible for arranging trade privileges, as well as protecting their allies in exchange for material tribute. Both women and men could hold
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#17327830764021764-728: A councilor for the prior six years during which the Marshall and Abramoff scandals took place – including voting for the shunning of tribe members who tried to investigate. A challenge to Cromwell's election by defeated candidates following allegations of tampering with voting and enrollment records was filed with the Tribal Court, and Cromwell's administration has been hampered by a series of protest by Elders over casino-related finances. The Mashpee Wampanoag tribal offices are located in Mashpee on Cape Cod. After decades of legal disputes,
1911-526: A dedicated Anglican , and he sought to suppress the religious practices of Puritans and other nonconforming beliefs in England. The persecution of many Puritans in the 1620s led them to believe that religious reform would not be possible while Charles was king, and many decided to seek a new life in the New World. John White continued to seek funding for a colony. On 19 March 1628 [ O.S. 1627],
2058-864: A failure. It appointed a supervisory committee consisting of five European-American members, with no Wampanoag. In 1834, the state returned a certain degree of self-government to the First Nations People, and although the First Nations People were far from autonomous, they continued in this manner. To support assimilation, in 1842 the state violated the Nonintercourse Act when it illegally allocated plots from 2,000 acres (8.1 km ) of their communal 13,000 acres (53 km ), to be distributed in 60-acre (240,000 m ) parcels to each household for subsistence farming, although New England communities were adopting other types of economies. The state passed laws to try to control white encroachment on
2205-533: A grammar, collections of stories, and other books. Mashpee High School began a course in 2018 teaching the language. Contacts between the Wampanoag and colonists began in the 16th century when European merchant vessels and fishing boats traveled along the coast of New England . Captain Thomas Hunt captured several Wampanoag in 1614 and sold them in Spain as slaves. A Patuxet named Tisquantum (or Squanto )
2352-546: A house near their properties on the outskirts of the town. A town center that was well laid out would be fairly compact, with a tavern, school, possibly some small shops, and a meeting house that was used for civic and religious functions. The meeting house would be the center of the town's political and religious life. Church services might be held for several hours on Wednesday and all day Sunday. Puritans did not observe annual holidays, especially Christmas , which they said had pagan roots. Annual town meetings would be held at
2499-418: A larger kitchen (possibly with a brick or stone chimney including an oven), additional rooms, and a sleeping loft. These houses were the precursors to what is now called the saltbox style of architecture. Interiors became more elaborate in later years, with plaster walls, wainscoting , and potentially expensive turned woodwork in the most expensive homes. Colonists arriving after the first wave found that
2646-577: A legal basis to continue their government, yet it remained intact until its official revocation in 1686. James II of England united Massachusetts with the other New England colonies in the Dominion of New England in 1686. The dominion was governed by Sir Edmund Andros without any local representation beyond his own hand-picked councillors, and it was extremely unpopular throughout New England. Massachusetts authorities arrested Andros in April 1689 after
2793-478: A major pestilence which killed as many as two-thirds of the population. The land-use patterns of the Indigenous people included plots cleared for agricultural purposes and woodland territories for hunting game. Land divisions among the tribes were well understood. During the early 17th century, several European explorers charted the area, including Samuel de Champlain and John Smith . Plans began in 1606 for
2940-504: A meeting house is described as being at the present site; it is unclear whether this was an altered version of the 1684 building, moved to this site and enlarged, or whether it was a new construction. It was used by the Wampanoag Native Americans as a Christian church. In 1717 the church was moved from its original location in the town to its current one, and the building was remodeled. The building also served as
3087-654: A number of new settlements that resulted in Connecticut Colony (by Hooker) and the Colony of Rhode Island and Providence Plantations (by Williams and others). Minister John Wheelwright was banished after the Antinomian controversy (like Anne Hutchinson ), and he moved north to found Exeter, New Hampshire . The advent of the Wars of the Three Kingdoms in 1639 brought a halt to major migration, and
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#17327830764023234-716: A school. In the late eighteenth century, a cemetery ("burial ground") was founded on the church grounds. With almost four centuries of Native American leadership and ministry, the Old Meeting House is a place of historic and spiritual significance to the Mashpee Wampanoag tribe. In 1833 it was the site of the Mashpee Revolt, when tribal members and their minister, William Apess ( Pequot ), protested state intrusions on their self-governance, and white settlers' theft of wood from tribal lands. The site
3381-476: A seasonal round of fishing, planting, harvesting, and hunting. Southern New England was populated by various tribes, so hunting grounds had strictly defined boundaries. The Wampanoag had a matrilineal system, like other indigenous peoples of the Northeastern Woodlands , in which women owned property, and hereditary status was passed through the maternal line. They were also matrifocal ; when
3528-662: A ship at Plymouth. They were then sold as slaves in the West Indies . On August 12, 1676, colonial troops surrounded Philip's camp, and soon shot and killed him. With the death of Metacomet and most of their leaders, the Wampanoags were nearly exterminated; only about 400 survived the war. The Narragansetts and Nipmucks suffered similar rates of losses, and many small tribes in southern New England were finished. In addition, many Wampanoag were sold into slavery. Male captives were generally sold to slave traders and transported to
3675-657: A significant number of men returned to England to fight in the war. Massachusetts authorities were sympathetic to the Parliamentary cause and had generally positive relationships with the governments of the English Commonwealth and the Protectorate of Oliver Cromwell . The colony's economy began to diversify in the 1640s, as the fur trading, lumber, and fishing industries found markets in Europe and
3822-530: A total of 4,500 Wampanoag descendants. Wampanoag activists have been reviving the Wampanoag language; Mashpee High School began a course in 2018 teaching the language. Wampanoag probably derives from Wapanoos , first documented on Adriaen Block 's 1614 map, which was the earliest European representation of the Wampanoag territory. The Wampanoag translate this word to "People of the First Light." Increase Mather first recorded it in 1676 to describe
3969-460: A week later. A Christian Indian accused three Wampanoag warriors of his murder. The colonists took the three captive and hanged them in June 1675 after a trial by a jury of 12 colonists and six Christian Indians. This execution, combined with rumors that the colonists wanted to capture Philip, was a catalyst for war. Philip called a council of war on Mount Hope. Most Wampanoag wanted to follow him, except
4116-480: A year. An effort by Robert Gorges to establish an overarching civil and religious colonial structure for New England based in the same location likewise failed and most of the settlers left. Those families who remained after the departure of Gorges formed a permanent settlement the oldest in what would become Massachusetts Bay Colony. In 1623, the Plymouth Council for New England , the successor to
4263-539: A young couple married, they lived with the woman's family. Women elders could approve selection of chiefs or sachems . Men acted in most of the political roles for relations with other bands and tribes, as well as warfare. Women passed plots of land to their female descendants, regardless of their marital status. The production of food among the Wampanoag was similar to that of many American Indian societies, and food habits were divided along gender lines. Men and women had specific tasks. Women played an active role in many of
4410-532: The American Revolution . Many behaviors were frowned upon culturally which modern sensibilities might consider relatively trivial actions, and some led to criminal prosecution. These included sleeping during church services, playing cards, and engaging in any number of activities on the Sabbath. Conversely, there were laws which reflected attitudes that are still endorsed by popular sensibilities in
4557-677: The Glorious Revolution of 1688 deposed James, and the Massachusetts Bay Colony reverted to rule under its revoked charter until 1691, when a new charter was issued for the Province of Massachusetts Bay. This new province combined the Massachusetts Bay territories with those of the Plymouth Colony and proprietary holdings on Nantucket and Martha's Vineyard . Sir William Phips arrived in 1692 bearing
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4704-533: The Massachusetts Bay , one of the several colonies later reorganized as the Province of Massachusetts Bay . The lands of the settlement were in southern New England , with initial settlements on two natural harbors and surrounding land about 15.4 miles (24.8 km) apart—the areas around Salem and Boston , north of the previously established Plymouth Colony . The territory nominally administered by
4851-644: The Merrimack River valley to the north, and the Nipmucs , Pocumtucs , and Mahicans occupied the western lands of Massachusetts, although some of those tribes were under tribute to the Mohawks , who were expanding aggressively from upstate New York. The total Indigenous population in 1620 has been estimated to be 7,000. This number was significantly larger as late as 1616; in later years, contemporaneous chroniclers interviewed Indigenous people who described
4998-646: The Mohegans defeated the Narragansetts in a war with support from the colonists, and they became the dominant tribe in southern New England. After 1650, John Eliot and other Puritan missionaries sought to convert local tribes to Christianity, and those that converted settled in 14 Praying towns . Eliot and his colleagues hoped that the Indians would adopt practices such as monogamous marriage, agriculture, and jurisprudence. The high levels of epidemics among
5145-702: The Nauset on Cape Cod and the small groups on the offshore islands. Allies included the Nipmuc, Pocomtuc, some Pennacook , and eastern Abenaki from farther north. The Narragansett remained neutral at the beginning of the war. On June 20, 1675, some Wampanoag attacked colonists in Swansea, Massachusetts , and laid siege to the town. Five days later, they destroyed it completely, leading to King Philip's War . The united tribes in southern New England attacked 52 of 90 colonial settlements and partially burned them down. At
5292-601: The Navigation Acts , which had been passed by Parliament to regulate trade within the English colonial empire. These regulations determined whom the colonies could trade with and how trade could be conducted, and New England merchants were flaunting them by trading directly with European powers. This infuriated many English merchants, commercial societies, and Royal committees who petitioned the King for action, claiming that
5439-485: The " praying Indians" from vigilantes, but also as a precautionary measure to prevent rebellion and sedition from them. Mary Rowlandson 's The Sovereignty and Goodness of God is an account of her months of captivity by the Wampanoag during King Philip's War in which she expressed shock at the cruelties from Christian Indians. From Massachusetts, the war spread to other parts of New England. The Kennebec, Pigwacket ( Pequawkets ), and Arosaguntacook from Maine joined in
5586-436: The "first Colony" and the "second Colony" were to be ruled by a Council composed of 13 individuals in each colony. The charter provided for an additional council of 13 persons named "Council of Virginia" which had overarching responsibility for the combined enterprise. The "first Colony" ranged from the 34th- to 41st-degree latitude north; the "second Colony" ranged from the 38th- to 45th-degree latitude. (The "first Colony" and
5733-542: The "second Colony" overlapped. The 1629 charter of King Charles I asserted that the second Colony ranged from 40th to 48th degrees north latitude, which reduced the overlap.) Investors from London were appointed to govern over any settlements in the "first Colony"; investors from the "Town of Plimouth in the County of Devon " were appointed to govern over any settlements in the "second Colony". The London Company proceeded to establish Jamestown . The Plymouth Company under
5880-599: The 1640s. In 1652, a currency shortage prompted the colony to authorize silversmith John Hull to issue coinage, now known as the oak tree, willow tree, and pine tree shillings . Political differences with England after the English Restoration led to the revocation of the colonial charter in 1684. King James II established the Dominion of New England in 1686 to bring all of the New England colonies under firmer crown control. The Dominion collapsed after
6027-463: The 1688 Glorious Revolution in England, and they re-established government under the forms of the vacated charter. However, dissenters from the Puritan rule argued that the government lacked a proper constitutional foundation, and some of its actions were resisted on that basis. King William III issued a charter in 1691, despite efforts by Massachusetts agents to revive the old colonial charter. It
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6174-576: The 17th century, the Wampanoag numbered as many as 40,000 people living across 67 villages composing the Wampanoag Nation. These villages covered the territory along the east coast as far as Wessagusset (today called Weymouth ), all of what is now Cape Cod and the islands of Natocket and Noepe (now called Nantucket and Martha's Vineyard ), and southeast as far as Pokanocket (now Bristol and Warren , Rhode Island ). The Wampanoag lived on this land for over 12,000 years. From 1615 to 1619,
6321-694: The 21st century US, against things such as smoking tobacco, abusing one's mother-in-law, profane dancing, and pulling hair. Children, newcomers, and people with disabilities were exempt from punishment for such infractions. The colony's council of assistants sat as the final court of appeal and as the principal court for criminal issues of "life, limb, or banishment" and civil issues where the damages exceeded £100. Lesser offenses were heard in county courts or by commissioners appointed for hearing minor disputes. The lower courts were also responsible for issuing licenses and for matters such as probate. Juries were authorized to decide questions of both fact and law, although
6468-554: The Bureau of Indian Affairs, the historian Francis Hutchins said that the Mashpee "were not an Indian tribe in the years 1666, 1680, 1763, 1790, 1834, 1870, and 1970, or at any time between 1666 and 1970." In his opinion, an Indian tribe was "an entity composed of persons of American Indian descent, which entity possesses distinct political, legal, cultural attributes, which attributes have descended directly from aboriginal precursors." Without accounting for cultural change, adaptation, and
6615-699: The Council for New England issued a land grant to a new group of investors that included a few from the Dorchester Company. The land grant was for territory between the Charles River and Merrimack River that extended from "the Atlantick and westerne sea and ocean on the east parte, to the South sea on the west parte". The company to whom the grant was sold was styled "The New England Company for
6762-475: The Eastern seaboard for seasonal fishing expeditions, and sometimes stayed in those distant locations for weeks and months at a time. The women cultivated varieties of the " three sisters " (maize, climbing beans, and squash) as the staples of their diet, supplemented by fish and game caught by the men. Each community had authority over a well-defined territory from which the people derived their livelihood through
6909-578: The General Court was supportive of Randolph and the changes that the crown wished to make, but the conservatives remained too powerful and blocked any attempt to side with England. However, as the tensions mounted between the crown and Massachusetts Bay, and threats mounted of legal action against the colony, the General Court did pass laws that acknowledged certain English admiralty laws while still making allowance for self-governance. Two delegates from Massachusetts Bay were sent to London to meet with
7056-428: The Indians may have motivated some conversions. Salisbury suggests that the survivors suffered a type of spiritual crisis because their medical and religious leaders had been unable to prevent the epidemic losses. Individual towns and regions had differing expectations for Indian conversions. In most of Eliot's mainland praying towns, religious converts were also expected to follow colonial laws and manners and to adopt
7203-535: The Indigenous peoples of southern New England rose up against the colonists and were decisively defeated, although at great cost in life to all concerned. The Massachusetts frontier was particularly hard hit: several communities in the Connecticut and Swift River valleys were abandoned. By the end of the war, most of the Indigenous population of southern New England made peace treaties with the colonists. England had difficulty enforcing its laws and regulations in
7350-508: The Lords of Trade when the crown threatened the colony with a quo warranto . The Lords demanded a supplementary charter to alleviate problems, but the delegates were under orders that they could not negotiate any change with the Charter and this enraged the Lords. The quo warranto was issued immediately. The King feared that this would stir problems within the colony and attempted to reassure
7497-638: The Mashpee Wampanoag obtained provisional recognition as an Indian tribe from the Bureau of Indian Affairs in April 2006, and official Federal recognition in February 2007. Tribal members own some land, as well as land held in common by Wampanoag descendants at both Chapaquddick and Christiantown. Descendants have also purchased land in Middleborough, Massachusetts , upon which the tribe under Glenn A. Marshall's leadership had lobbied to build
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#17327830764027644-480: The Massachusetts Bay Colony covered much of central New England, including portions of Massachusetts , Maine , New Hampshire , and Connecticut . The Massachusetts Bay Colony was founded by the owners of the Massachusetts Bay Company , including investors in the failed Dorchester Company , which had established a short-lived settlement on Cape Ann in 1623. The colony began in 1628 and was
7791-600: The Massachusetts Bay colony, as it was a joint-stock colony which was unlike the royal colonies and proprietary colonies that the English crown administered. Massachusetts Bay was largely self-governing with its own house of deputies, governor, and other self-appointed officers. The colony also did not keep its headquarters and oversight in London but moved them to the colony. The Massachusetts Bay colonists viewed themselves as something apart from their "mother country" of England because of this tradition of self-rule, coupled with
7938-561: The New England area for fishing and trade with the Indigenous population. In December 1620, a group of English religious Separatists , later referred to as " the Pilgrims ", established Plymouth Colony just to the south of Massachusetts Bay, seeking to preserve their cultural identity and attain religious freedom. Plymouth's colonists faced great hardships and earned few profits for their investors, who sold their interests to them in 1627. Edward Winslow and William Bradford were two of
8085-538: The New England colonists were hurting their trade. The Lords of Trade's complaints were so serious that the King sent Edward Randolph to Boston in an attempt to rein in and regulate the colony. When he arrived in Boston, he found a colonial government that refused to give in to the royal demands. Randolph reported to London that the General Court of Massachusetts Bay claimed that the King had no right to interfere with their commercial dealings. In response, Randolph asked
8232-478: The Pilgrims to survive their first winters, and Squanto lived with them and acted as a middleman between them and Massasoit , the Wampanoag sachem . In Mourt's Relation , initial contact between the Pilgrims and the Wampanoag was recorded as beginning in the Spring of 1621. The Wampanoag suffered from an epidemic between 1616 and 1619, long thought to be smallpox introduced by contact with Europeans. However,
8379-633: The Plymouth Company, established a small fishing village at Cape Ann under the supervision of the Dorchester Company, with Thomas Gardner as its overseer. This company was originally organized through the efforts of Puritan minister John White (1575–1648) of Dorchester , in the English county of Dorset . White has been called "the father of the Massachusetts Colony" because of his influence in establishing this settlement, even though he never emigrated. The Cape Ann settlement
8526-678: The Wampanoag. In 2015, the federal government declared 150 acres of land in Mashpee and 170 acres of land in Taunton as the Mashpee Wampanoag Tribe ’s initial reservation, on which the Tribe can exercise its full tribal sovereignty rights. The Mashpee tribe currently has approximately 3,200 enrolled citizens. The Wampanoag Tribe of Gay Head currently has 901 enrolled citizens. Early 21st-century population estimates indicated
8673-565: The Wampanoag. In 1849 they had 2,400 acres (9.7 km ) there, of which 500 acres were distributed among the tribe members. The rest was communal property. In contrast to the other reservation groups, the tribe had no guardian or headman. When they needed advice on legal questions, they asked the guardian of the Chappaquiddick Reservation, but other matters they handled themselves. The band used usufruct title, meaning that members had no legal claim to their land and allowed
8820-785: The West Indies, Bermuda , Virginia , or the Iberian Peninsula . The colonists used the women and children as slaves or indentured servants in New England, depending on the colony. Massachusetts resettled the remaining Wampanoags in Natick , Wamesit, Punkapoag, and Hassanamesit, four of the original 14 praying towns. These were the only ones to be resettled after the war. Overall, approximately 5,000 Indians (40 percent of their population) and 2,500 colonists (5 percent) were killed in King Philip's War. The exception to relocation
8967-538: The West Indies, and the colony's shipbuilding industry developed. The growth of a generation of people born in the colony and the rise of a merchant class began to slowly change the political and cultural landscape of the colony, even though its governance continued to be dominated by relatively conservative Puritans. Colonial support for the Commonwealth created tension after the throne was restored to Charles II in 1660. Charles sought to extend royal influence over
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#17327830764029114-456: The ability to vote in the colony. After a protest over the imposition of taxes by a meeting of the council of assistants, the general court ordered each town to send two representatives known as deputies to meet with the court to discuss matters of taxation. Questions of governance and representation arose again in 1634 when several deputies demanded to see the charter, which the assistants had kept hidden from public view. The deputies learned of
9261-419: The accusations of the colonists and signed an agreement that required the Wampanoag to give up their firearms. To be on the safe side, he did not take part in the subsequent dinner. His men never delivered their weapons. Philip gradually gained the Nipmuck , Pocomtuc , and Narragansett as allies, and the beginning of the uprising was first planned for the spring of 1676. In March 1675, however, John Sassamon
9408-400: The alliance of tribes who fought against the English in King Philip's War. In 1616, John Smith referred to one of the Wampanoag tribes as the Pokanoket . The earliest colonial records and reports used Pokanoket as the name of the tribe whose leaders (the Massasoit Ousemequin until 1661, his son Wamsutta from 1661 to 1662, and Metacomet from 1662 to 1676) led the Wampanoag confederation at
9555-431: The allotment would " for ever not to be sold or given or alienated from them [his descendants] or any part of these lands." Property deeds in 1671 recorded this area known as the Mashpee Plantation as consisting of around 55 square miles of land. The area was integrated into the district of Mashpee in 1763. In 1788 after the American Revolutionary War , the state revoked the Wampanoag ability to self-govern, considering it
9702-422: The beginning of July in Mashpee . This first powwow was held at the New Light Baptist Church, at the time called Pondville Church, in Pondville, Massachusetts. The Mashpee Wampanoag Tribal Council was established in 1972 under the leadership of its first president, Russell "Fast Turtle" Peters. In 1974 the Council petitioned the Bureau of Indian Affairs for recognition. In 1976 the tribe sued the Town of Mashpee for
9849-418: The charter and formally took charge of the new province, when the colony, beginning in Salem Village , was coming to grips with the witch trials crises. Before the arrival of European colonists on the eastern shore of New England, the area around Massachusetts Bay was the territory of several Algonquian-speaking peoples, including the Massachusetts , Nausets , and Wampanoags . The Pennacooks occupied
9996-427: The colonies, which Massachusetts resisted along with the other colonies. For example, the Massachusetts Bay colony repeatedly refused requests by Charles and his agents to allow the Church of England to become established, and the New England colonies generally resisted the Navigation Acts , laws that restricted colonial trade to England alone. The New England colonies were ravaged by King Philip's War (1675–76), when
10143-528: The colonists from trading with any nation other than England. Colonial resistance to those acts led King Charles to revoke the Massachusetts charter and consolidate all the colonies in New England, New York, and New Jersey into the Dominion of New England . Territory claimed but never administered by the colonial government extended theoretically as far west as the Pacific Ocean. The Dutch colony of New Netherland disputed many of its territorial claims, arguing that they held rights to land beyond Rhode Island up to
10290-428: The colonists or were sold into slavery after King Philips's War (apart from the Pequot tribe, whose survivors were largely absorbed into the Narragansett and Mohegan tribes following the Pequot War). The Massachusetts Bay Colony was economically successful, trading with England, Mexico, and the West Indies. In addition to barter, transactions were done in English pounds, Spanish " pieces of eight ", and wampum in
10437-412: The colonists that their private interests would not be infringed upon. The declaration did create problems, however, and the confrontations increased between the moderates and conservatives. The moderates controlled the office of the Governor and the Council of Assistants, and the conservatives controlled the Assembly of Deputies. This political turmoil ended in a compromise with the deputies voting to allow
10584-517: The colony were eligible to become freemen and gain the vote. This restriction was not changed until after the English Restoration. The process by which individuals became members of one of the colony's churches involved a detailed questioning by the church elders of their beliefs and religious experiences; as a result, only individuals whose religious views accorded with those of the church leadership were likely to become members and gain
10731-435: The colony's founders believed to be important for forming a proper relationship with God. Towns were obligated to provide education for their children, which was usually satisfied by hiring a teacher of some sort. The quality of these instructors varied, from minimally educated local people to Harvard-educated ministers. The structure of the colonial government changed over the lifetime of the charter. The Puritans established
10878-513: The colony's leaders and were likely the authors of a work published in England in 1622 called Mourt's Relation . This book in some ways resembles a promotional tract intended to encourage further immigration. Plymouth Colony would remain separate from Massachusetts Bay Colony until the creation of the Province of Massachusetts Bay . There were other attempts at colonies more closely tied to England in 1623 and 1624 at Weymouth, Massachusetts . Thomas Weston's Wessagusset Colony failed in under
11025-420: The company's second attempt at colonization. It was successful, with about 20,000 people migrating to New England in the 1630s. The population was strongly Puritan and was governed largely by a small group of leaders strongly influenced by Puritan teachings. It was the first slave-holding colony in New England, and its governors were elected by an electorate limited to freemen who had been formally admitted to
11172-428: The court could decide if a jury failed to reach a decision. Sentences for offenses included fines and corporal punishments such as whipping and sitting in the stocks , with the punishments of banishment from the colony and death by hanging reserved for the most serious offenses. Evidence was sometimes based on hearsay and superstition. For example, the "ordeal of touch" was used in 1646 in which someone accused of murder
11319-489: The crown to cut off all trade to and from the colony and asked that further regulations be put in place. The crown did not wish to enforce such a harsh measure and risk alienating the moderate members of New England society who supported England, so the British offered conciliatory measures if Massachusetts Bay followed the law. Massachusetts Bay refused, and the Lords of Trade became wary of the colony's charter; they petitioned
11466-484: The crown to either revoke it or amend it. Randolph was made head of Customs and Surveyor General of New England, with his office in Boston. Despite this increased pressure, the General Court established laws that allowed merchants to circumvent Randolph's authority. Adding to Randolph's frustration was his reliance on the Admiralty Court to rule on the laws that he was attempting to enforce. The moderate faction of
11613-548: The death of 40 percent of the surviving Wampanoag. The English sold many Wampanoag men into slavery in Bermuda , the West Indies , or on plantations and farms run by colonists in New England . Today, Wampanoag people continue to live in historical homelands and maintain central aspects of their culture while adapting to changing socioeconomic needs. Oral traditions, ceremonies, song and dance, social gatherings, and hunting and fishing remain important traditional ways of life to
11760-413: The delegates in London to negotiate and defend the colonial charter. When the warrant arrived in Boston, the General Court voted on what course the colony should take. The two options were to immediately submit to royal authority and dismantle their government or to wait for the crown to revoke their charter and install a new governmental system. The General Court decided to wait out the crown. They lacked
11907-472: The early towns did not have room for them. Seeking land of their own, groups of families would petition the government for land on which to establish a new town; the government would typically allow the group's leaders to select the land. These grants were typically about 40 square miles (10,000 ha), and were located sufficiently near other towns to facilitate defense and social support. The group leaders would also be responsible for acquiring native title to
12054-405: The early years of the colony. Many colonists lived in fairly crude structures, including dugouts , wigwams , and dirt-floor huts made using wattle and daub construction. Construction improved in later years, and houses began to be sheathed in clapboard , with thatch or plank roofs and wooden chimneys. Wealthier individuals would extend their house by adding a lean-to on the back, which allowed
12201-467: The effects of non-Indian society, Hutchins argued the Mashpee were not an Indian tribe historically because they adopted Christianity and non-Indian forms of dress and appearance, and chose to remain in Massachusetts as "second-class" citizens rather than emigrating westward (note: to Indian Territory) to "resume tribal existence." Hutchins also noted that they intermarried with non-Indians to create
12348-477: The event celebrated as the first Thanksgiving has been debated in the United States. Many American Indians and historians argue against the romanticized story of the Wampanoag celebrating together with the colonists. Some say that there is no documentation of such an event. One primary account of the 1621 event was written by a firsthand observer. Massasoit became gravely ill in the winter of 1623, but he
12495-502: The first English chartered colony whose board of governors did not reside in England. This independence helped the settlers to maintain their Puritan religious practices without interference from the king, Archbishop Laud, or the Anglican Church of England . The charter remained in force for 55 years; Charles II revoked it in 1684. Parliament passed legislation collectively called the Navigation Acts which attempted to prevent
12642-499: The first ministers of the settlement. The first winters were difficult, with colonists struggling against starvation and disease, resulting in numerous deaths. The company leaders sought a royal charter for the colony because they were concerned about the legality of conflicting land claims given to several companies (including the New England Company) for the little-known territories of the New World, and because of
12789-402: The first permanent British settlements on the east coast of North America. On April 10, 1606, King James I of England granted a charter forming two joint-stock companies. Neither of these corporations was given a name by this charter, but the territories were named as the "first Colony" and "second Colony", over which they were respectively authorized to settle and to govern. Under this charter,
12936-405: The further expansion of colonial settlements. The Wampanoag numbered only 1,000, and Philip began to visit other tribes to build alliances among those who also wanted to push out the colonists. At that time, the population colonists in southern New England was already more than double that of the Indians, at 35,000 to 15,000. In 1671, Philip was called to Taunton, Massachusetts , where he listened to
13083-540: The future direction of the colony. Many wealthy merchants and colonists wished to expand their economic base and commercial interests and saw the conservative Puritan leadership as thwarting that. Even in Puritan society, the younger generation wished to liberalize society in a way that would help with commerce. Those who wanted Massachusetts Bay and New England to be a place for religious observance and theocracy were most hostile to any change in governance. The Crown learned of these divisions and sought to include non-Puritans in
13230-425: The government and legal system of the colonies. These commissioners were to bring the New England colonies into a stronger connection with England, including allowing the crown to nominate the governor of the colony. The New England colonists refused, claiming that the King had no right to "supervise" Massachusetts Bay's laws and courts, and saying that they ought to continue as they were so long as they remained within
13377-413: The governor and deputy from among themselves. The general court determined at the next session that it would elect the governor and deputy. An additional 116 settlers were admitted to the general court as freemen in 1631, but most of the governing and judicial power remained with the council of assistants. They also enacted a law specifying that only those men who "are members of some of the churches" in
13524-564: The guidance of Sir Ferdinando Gorges covered the more northern area, including New England , and established the Sagadahoc Colony in 1607 in Maine . The experience proved exceptionally difficult for the 120 settlers, however, and the surviving colonists abandoned the colony after only one year. Gorges noted that "there was no more speech of settling plantations in those parts" for a number of years. English ships continued to come to
13671-591: The hazardous trades of whaling and shipping. They posit that many Wampanoag women married outside their linguistic groups, making it difficult for them to maintain the various Wampanoag dialects. Jessie Little Doe Baird , a member of the Mashpee Wampanoag Tribe, founded the Wôpanâak Language Reclamation Project in 1993. They have taught some children, who have become the first speakers of Wôpanâak in more than
13818-403: The increasing number of Puritans who wanted to join them. Charles granted the new charter on 4 March 1629 [O.S. 1628], superseding the land grant and establishing a legal basis for the new English colony at Massachusetts, appointing Endecott as governor. It was not apparent whether Charles knew that the company was meant to support the Puritan emigration, and he was likely left to assume that it
13965-417: The land should be cultivated, as the colony had leased the better sections to the whites at low interest. The original goal of creating an undisturbed center for missionary work was quickly forgotten. The state finally created a reservation on a peninsula on the western point of Martha's Vineyard and named it Gay Head. This region was connected to the main island by an isthmus; it enabled the isolation desired by
14112-407: The lands that they selected. By this means, the colony expanded into the interior, spawning settlements in adjacent territories as well. The land within a town would be divided by communal agreement, usually allocating by methods that originated in England. Outside a town center, land would be allocated for farming, some of which might be held communally. Farmers with large plots of land might build
14259-474: The last Nantucket Wampanoag died in 1855. Today, there are two federally recognized Wampanoag tribes and no state-recognized Wampanoag tribes. The Mashpee Wampanoag Tribe has about 3,200 enrolled citizens in 2023. The Wampanoag Tribe of Gay Head (Aquinnah) had 1,364 enrolled tribal citizens in 2019. Some genealogy experts testified that some of the tribes did not demonstrate the required continuity since historic times. For instance, in his testimony to
14406-429: The leadership in the hope of managing the colony. The charges of insubordination against the colony included denying the crown's authority to legislate in New England, asserting that Massachusetts Bay was governing in the Province of New Hampshire and Maine , and denying freedom of conscience. However, chief among the colonists' transgressions were the coining of money ( the pine tree shilling ) and their violations of
14553-476: The legal rights and privileges of their charter. The Commissioners asked that the colony pay its obligated 20 percent of all gold and silver found in New England, but the colonists responded that they were "not obligated to the king but by civility". Massachusetts Bay extended the right to vote only to Puritans, but the population of the colony was increasing and the non-Puritan population was growing along with it; thus, tensions and conflicts were growing concerning
14700-498: The local church. As a consequence, the colonial leadership showed little tolerance for other religious views, including Anglican , Quaker , and Baptist theologies. The colonists had good relationships with the local Native Americans ; however, they did join their neighbor colonies in the Pequot War (1636–1638) and King Philip's War (1675–1678). After that, most of the Indians in southern New England made peace treaties with
14847-635: The material trappings of colonial life. Eliot and other ministers relied on praise and rewards for those who conformed, rather than punishing those who did not. The Christian Indian settlements of Martha's Vineyard were noted for a great deal of sharing and mixing between Wampanoag and colonial ways of life. Wampanoag converts often continued their traditional practices in dress, hairstyle, and governance. The Martha's Vineyard converts were not required to attend church and they often maintained traditional cultural practices, such as mourning rituals. The Wampanoag women were more likely to convert to Christianity than
14994-774: The meeting house, generally in May, to elect the town's representatives to the general court and to transact other community business. Towns often had a village green , used for outdoor celebrations and activities such as military exercises of the town's trainband or militia . Many of the early colonists who migrated from England came with some or all of their family. It was expected that individuals would marry fairly young and begin producing offspring. Infant mortality rates were comparatively low, as were instances of childhood death. Men who lost their wives often remarried fairly quickly, especially if they had children needing care. Older widows would also sometimes marry for financial security. It
15141-587: The men. Experience Mayhew said that "it seems to be a Truth with respect to our Indians, so far as my knowledge of them extend, that there have been, and are a greater number of their Women appearing pious than of the men among them" in his text "Indian Converts". The frequency of female conversion created a problem for missionaries, who wanted to establish patriarchal family and societal structures among them. Women had control of property, and inheritance and descent passed through their line, including hereditary leadership for men. Wampanoag women on Martha's Vineyard were
15288-527: The mid-1640s, Massachusetts Bay Colony had grown to more than 20,000 inhabitants. The charter granted the general court the authority to elect officers and to make laws for the colony. Its first meeting in North America was held in October 1630, but it was attended by only eight freemen. They formed the first council of assistants and voted (contrary to the terms of the charter) that they should elect
15435-469: The outbreak of the war, many Indians offered to fight with the colonists against King Philip and his allies, serving as warriors, scouts, advisers, and spies. Mistrust and hostility eventually caused the colonists to discontinue Indian assistance, even though they were invaluable in the war. The Massachusetts government moved many Christian Indians to Deer Island in Boston Harbor , in part to protect
15582-427: The position of sachem, and women were sometimes chosen over close male relatives. Pre-marital sexual experimentation was accepted, although the Wampanoag expected fidelity within unions after marriage. Roger Williams (1603–1683) said that "single fornication they count no sin, but after Marriage... they count it heinous for either of them to be false." Polygamy was practiced among the Wampanoag, although monogamy
15729-541: The position to veto attempts to overturn their own decisions. The King and the British government held enough power in Massachusetts Bay in the 1630s that Puritans and others were afraid of being sent home if they got word of unorthodox beliefs such as what Roger Williams expounded. During 1641, the colony formally adopted the Massachusetts Body of Liberties , which Nathaniel Ward compiled. This document consisted of 100 civil and criminal laws based upon
15876-404: The provisions that the general court should make all laws, and that all freemen should be members of the general court. They then demanded that the charter be enforced to the letter, which Governor Winthrop pointed out was impractical given the growing number of freemen. The parties reached a compromise and agreed that the general court would be made up of two deputies representing each town. Dudley
16023-434: The reservation; some stole wood from its forests. A large region, once rich in wood, fish, and game, it was considered highly desirable by the whites. With competition between whites and the Wampanoag, conflicts were more frequent than for more isolated native settlements elsewhere in the state. In 1870, each member of the Mashpee tribe over the age of 18 was granted 60 acres of land for private ownership, effectively dismantling
16170-419: The residents moved to nearby Edgartown , so that they could practice a trade and obtain some civil rights. Christiantown was originally a praying town on the northwest side of Martha's Vineyard, northwest of Tisbury . In 1849 the reservation still consisted of 390 acres (1.6 km ), of which all but 10 were distributed among the residents. The land, kept under community ownership, yielded very few crops and
16317-415: The return of ancestral homelands. The case was lost but the tribe continued to pursue federal recognition for three decades. In 2000 the Mashpee Wampanoag council was headed by chairman Glenn Marshall. Marshall led the group until 2007 when it was disclosed that he had a prior conviction for rape, had lied about having a military record and was under investigation associated for improprieties associated with
16464-435: The roofline on the sides. There are two symmetrically placed entrances on the front facade, each framed by pilasters and a corniced entablature. A triangular transom window is set in the gable above, and there are fixed-pane windows above the entrances. The first church to be built in Mashpee was built in 1670. In 1684, a second meeting house was built. That building was moved about 1717 to another site in Mashpee. In 1758,
16611-502: The same name and was located on the eastern point of that island. As the result of the sale of land in 1789, the natives lost valuable areas, and the remaining land was distributed among the Indian residents in 1810. In 1823 the laws were changed, in order to hinder those trying to get rid of the natives and to implement a visible beginning of a civic organization. Around 1849, they owned 692 acres (2.80 km ) of infertile land, and many of
16758-692: The social sanctions recorded in the Bible. These laws formed the nucleus of colonial legislation until independence and contained some provisions later incorporated into the United States Constitution , such as the ideas of equal protection and double jeopardy . Massachusetts Bay was the first colony to formalize laws concerning slavery with provision 91 of the Massachusetts Body of Liberties which developed protections for people unable to perform public service. Another law
16905-653: The spiritual leaders of their households. In general, English ministers agreed that it was preferable for women to subvert the patriarchal model and assume a dominant spiritual role than it was for their husbands to remain unconverted. Experience Mayhew asked, "How can those Wives answer it unto God who do not Use their utmost Endeavors to Perswade and oblige their husbands to maintain Prayer in their families?" In some cases, Wampanoag women converts accepted changed gender roles under colonial custom, while others practiced their traditional roles of shared power as Christians. Massasoit
17052-681: The spring of 1676, following a winter of hunger and deprivation. The colonial troops set out after Canonchet and took him captive. After a firing squad executed him, colonists quartered his corpse and sent his head to Hartford, Connecticut , where it was set on public display. During the summer months, Philip escaped from his pursuers and went to a hideout on Mount Hope in Rhode Island. Colonial forces attacked in August, killing and capturing 173 Wampanoags. Philip barely escaped capture, but his wife and their nine-year-old son were captured and put on
17199-420: The stages of food production and processing, so they had important socio-political, economic, and spiritual roles in their communities. Wampanoag men were mainly responsible for hunting and fishing, while women took care of farming and gathering wild fruits, nuts, berries, and shellfish. Women were responsible for up to 75 percent of all food production in Wampanoag societies. The Wampanoag were organized into
17346-411: The theocratic nature of New England Puritan society. The Puritan founders of Massachusetts and Plymouth saw themselves as having been divinely given their lands in the New World with a duty to implement and observe religious law. English colonists took control of New Netherland in 1664, and the crown sent royal commissioners to New England from the new Province of New York to investigate the status of
17493-406: The thousands of acres of common tribal lands, and by 1871, non-Mashpee land ownership of the choicest portions of land purchased from impoverished Mashpee, leading to significant loss of Mashpee land ownership. On Martha's Vineyard in the 18th and 19th centuries, there were three reservations— Chappaquiddick , Christiantown and Gay Head . The Chappaquiddick Reservation was part of a small island of
17640-728: The time the English began settling southeastern New England. The Pokanoket were based at Sowams, near where Warren, Rhode Island , developed and on the peninsula where Bristol, Rhode Island, arose after King Philip's War. The Seat of Metacomet, or King Philip's seat, at Mount Hope Bay in Bristol, Rhode Island became the political center from which Metacomet began King Philip's War, the first intertribal war of Native American resistance to English settlement in North America. The Wampanoag people were semi-sedentary (that is, partially nomadic), with seasonal movements between sites in southern New England . The men often traveled far north and south along
17787-518: The tribal council records detailing the council's involvement in this scandal via a complaint filed in Barnstable Municipal Court were shunned by the council and banned them from the tribe for seven years. In 2009 the tribe elected council member Cedric Cromwell to the position of council chair and president. Cromwell ran a campaign based on reforms and distancing himself from the previous chairmen, even though he had served as
17934-515: The tribal members free rein over their choice of land, as well as over cultivation and building, in order to make their ownership clear. They did not allow whites to settle on their land. They made strict laws regulating membership in the tribe. As a result, they were able to strengthen the groups' ties to each other, and they did not lose their tribal identity until long after other groups had lost theirs. The Wampanoag on Nantucket Island were almost completely destroyed by an unknown plague in 1763;
18081-551: The tribe members left it to get paying jobs in the cities. Wampanoag oral history tells that Christiantown was wiped out in 1888 by a smallpox epidemic. The third reservation on Martha's Vineyard was constructed in 1711 by the New England Company (founded in 1649) to Christianize the natives. They bought land for the Gay Head natives who had lived there since before 1642. There was considerable dispute about how
18228-420: The tribe's casino lobbying efforts. Marshall was succeeded by tribal council vice- chair Shawn Hendricks. He held the position until Marshall pleaded guilty in 2009 to federal charges of embezzling, wire fraud, mail fraud, tax evasion and election finance law violations. He steered tens of thousands of dollars in illegal campaign contributions to politicians through the tribe's hired lobbyist Jack Abramoff , who
18375-526: The unanimous consent of the tribe, writing "We freely give these lands forementioned unto the South Sea Indians and their children forever: and not to be sold or given away from them by anyone without all their consents thereunto." An Indian Deed relating to the Petition of Reuben Cognehew presented a provision established by a representative of the community named Quatchatisset establishing that
18522-479: The voyage. Over the next ten years, about 20,000 Puritans emigrated from England to Massachusetts and the neighboring colonies during the Great Migration . Many ministers reacted to the repressive religious policies of England, making the trip with their congregations, among whom were John Cotton , Roger Williams , Thomas Hooker , and others. Religious divisions and the need for additional land prompted
18669-438: The war against the colonists. The Narragansetts of Rhode Island gave up their neutrality after the colonists attacked one of their fortified villages. The Narragansetts lost more than 600 people and 20 sachems in the battle which became known as the " Great Swamp Massacre ". Their leader Canonchet was able to flee and led a large group of Narragansett warriors west to join King Philip's warriors. The war turned against Philip in
18816-519: The way home and died shortly after. The Wampanoag were told that he died of fever, but many Indians thought that he had been poisoned. The following year, his brother Philip (Metacom) became sachem of the Wampanoag. Under Philip's leadership, the relationship changed dramatically between the Wampanoag and the colonists. Philip believed that the ever-increasing colonists would eventually take over everything — not only land, but also their culture, their way of life, and their religion — so he decided to limit
18963-464: The western side of Cape Cod, under the jurisdiction of Plymouth Colony at the time. A flotilla of ships sailed from England beginning in April 1630, sometimes known as the Winthrop Fleet . They began arriving at Salem in June and carried more than 700 colonists, Governor John Winthrop , and the colonial charter. Winthrop delivered his famous sermon " City upon a Hill " either before or during
19110-492: Was a 1663 translation into Wampanoag by missionary John Eliot . He created an orthography , which he taught to the Wampanoag. Many became literate, using Wampanoag for letters, deeds, and historic documents. The rapid decline of Wampanoag speakers began after the American Revolution . Neal Salisbury and Colin G. Calloway suggest that New England Indian communities suffered from gender imbalances at this time due to premature male deaths, especially due to warfare and their work in
19257-420: Was also normal for older widowed parents to live with one of their children. Due to the Puritan perception of marriage as a civil union, divorce did sometimes occur and could be pursued by both genders. Sexual activity was expected to be confined to marriage. Sex outside of marriage was considered fornication if neither partner was married, and adultery if one or both were married to someone else. Fornication
19404-474: Was among those Indians who adopted colonial customs. He asked the legislators in Plymouth near the end of his life to give both of his sons English names. The older son Wamsutta was given the name Alexander, and his younger brother Metacom was named Philip. After his father's death, Alexander became the sachem of the Wampanoag. The colonists invited him to Plymouth to talk, but Wamsutta became seriously ill on
19551-460: Was chiefly negotiated by Increase Mather in his role as the colony's ambassador-extraordinary, unifying Massachusetts Bay with Plymouth Colony , Martha's Vineyard , Nantucket , and territories that roughly encompass Maine , New Brunswick , and Nova Scotia to form the Province of Massachusetts Bay . This new charter additionally extended voting rights to non-Puritans, an outcome that Mather had tried to avoid. Life could be quite difficult in
19698-428: Was convicted of numerous charges in a much larger scheme. Following the arrests of Abramoff and Marshall, the newly recognized Mashpee Tribe led by new chair Shawn Hendricks, continued to work with Abramoff lobbyist colleague Kevin A. Ring pursuing their Indian gaming-related interests. Ring was subsequently convicted on corruption charges linked to his work for the Mashpee band. Tribal elders who had sought access to
19845-439: Was developed to protect married women, children, and people with mental disabilities from making financial decisions. Colonial law differentiated among types of mental disabilities, classifying them as "distracted persons", "idiots", and "lunaticks". In 1693, "poor laws" enabled communities to use the estates of people with disabilities to defer the cost of community support of those individuals. Many of these laws remained until
19992-413: Was elected governor in 1634, and the general court reserved a large number of powers for itself, including those of taxation, distribution of land, and the admission of freemen. A legal case in 1642 brought about the separation of the council of assistants into an upper house of the general court. The case involved a widow's lost pig and had been overturned by the general court, but the assistants voted as
20139-407: Was generally punished by fines and pressure to marry; a woman who gave birth to an illegitimate child could also be fined. Adultery and rape were more serious crimes, and both were punishable by death. Rape, however, required more than one witness, and was therefore rarely prosecuted. Sexual activity between men was called sodomy , and was also punishable by death. Within the marriage, the husband
20286-726: Was kidnapped by Spanish monks who attempted to convert him before setting him free. He accompanied an expedition to Newfoundland as an interpreter, then made his way back to his homeland in 1619, only to discover that the entire Patuxet tribe had died in an epidemic. In 1620, the Pilgrims arrived in Plymouth , and Tisquantum and other Wampanoag taught them how to cultivate the varieties of corn, squash, and beans (the Three Sisters ) that flourished in New England, as well as how to catch and process fish and collect seafood. They enabled
20433-465: Was murdered. Sassamon was a Christian Indian raised in Natick, one of the praying towns. He was educated at Harvard College and had served as a scribe, interpreter, and counselor to Philip and the Wampanoag. But, a week before his death, Sassamon reported to Plymouth governor Josiah Winslow that Philip was planning a war against the colonists. Sassamon was found dead under the ice of Assawompsett Pond
20580-489: Was not profitable, and the financial backers of the Dorchester Company terminated their support by the end of 1625. Their settlement was abandoned at present-day Gloucester , but a few settlers remained in the area, including Roger Conant , establishing a settlement a little further south at what is now Salem , near the village of the Naumkeag tribe . Archbishop William Laud was a favorite advisor of King Charles I and
20727-602: Was nursed back to health by the colonists. In 1632, the Narragansetts attacked Massasoit's village in Sowam , but the colonists helped the Wampanoag to drive them back. After 1632, the Plymouth Colony was outnumbered by the growing Puritans settlements around Boston. The colonists expanded westward into the Connecticut River Valley . In 1638, they destroyed the powerful Pequot Confederation. In 1643,
20874-579: Was purely for business purposes, as was the custom. The charter omitted a significant clause: the location for the annual stockholders' meeting. Charles dissolved Parliament in 1629, whereupon the company's directors met to consider the possibility of moving the company's seat of governance to the colony. This was followed later that year by the Cambridge Agreement , in which a group of investors agreed to emigrate and work to buy out others who would not emigrate. The Massachusetts Bay Colony became
21021-510: Was re-dedicated in 1923 under the leadership of Nelson D. Simons , and the site was added to the National Register of Historic Places in 1998. In 2009, the Mashpee tribe celebrated its reconstruction and formal re-opening. [REDACTED] Media related to Old Indian Meeting House at Wikimedia Commons Wampanoag people The Wampanoag ( / ˈ w ɑː m p ə n ɔː ɡ / ) , also rendered Wôpanâak , are
21168-784: Was the coastal islands' Wampanoag groups, who had stayed neutral through the war. The colonists forced the Wampanoag of the mainland to resettle with the Saconnet (Sekonnet), or with the Nauset into the praying towns in Barnstable County . Mashpee is the largest Indian reservation set aside in Massachusetts, and is located on Cape Cod . In 1660, the colonists allotted the natives about 50 square miles (130 km ) there, and beginning in 1665 they had self-government, adopting an English-style court of law and trials. Mashpee sachems Wepquish and Tookenchosin declared in 1665 that this land would not be able to be sold to non-Mashpee without
21315-578: Was the norm. Some elite men could take several wives for political or social reasons, and multiple wives were a symbol of wealth. Women were the producers and distributors of corn and other food products. Marriage and conjugal unions were not as important as ties of clan and kinship. The Wampanoag originally spoke Wôpanâak, a dialect of the Massachusett language , which belongs to the Algonquian languages family. The first Bible published in America
21462-419: Was typically responsible for supplying the family's financial needs, although it was not uncommon for women to work in the fields and to perform some home labor (for example, spinning thread or weaving cloth) to supplement the family income. Women were almost exclusively responsible for seeing to the welfare of the children. Children were baptized at the local meeting house within a week of being born. The mother
21609-419: Was usually not present because she was still recovering from the birth, and the child's name was usually chosen by the father. Names were propagated within the family, and names would be reused when infants died. If an adult died without issue, his (or her) name could be carried on when the siblings of the deceased named children in his or her memory. Most children received some form of schooling, something which
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