Landlessness is the quality or state of being without land, without access to land, or without having private ownership of land. Although overlapping considerably, landlessness is not a necessary condition of poverty . In modern capitalist societies, individuals may not necessarily privately own land yet still possess the capital to obtain an excess of what is necessary to sustain themselves, such as wealthy individuals who rent expensive high-rise apartments in major urban centers . As such, landlessness may not exist as an immediate threat to their survival or quality of life . This minority of landless individuals as sometimes been referred to as the "landless rich." However, for the majority of landless people, including the urban poor and those displaced into conditions of rural-to-urban migration , their condition of landlessness is also one of impoverishment, being without the capital to meet their basic necessities nor the land to grow their own food, keep animals, or sustain themselves. During times of economic prosperity in modern capitalist societies, the liabilities of landlessness may not be noticeable, especially to the wealthy, but during times of economic failure and rising unemployment, the liabilities of landlessness become more visible.
62-670: Landlessness has since been identified as "one of the main causes of poverty amongst Indigenous peoples , particularly Indigenous women, making land rights critical to the alleviation of Indigenous poverty." Indigenous people throughout the world have been displaced from their traditional lands as a result of settler colonialism , corporate imperialism , war , logging and mining , and even land conservation efforts, which has increased their social marginalization, lack of access to basic social services, and chronic poverty. According to colonial logics, Indigenous people were not able to exercise their territorial sovereignty. Indigenous peoples in
124-643: A colony in New Mexico. However, the heartland of the Spanish colonies remained New Spain (including Mexico and most of Central America) and Peru (including most of South America). In the 17th century, French, English and Dutch trading posts multiplied in northern America to exploit whaling, fishing and fur trading. French settlements progressed up the St Lawrence river to the Great Lakes and down
186-532: A definition of Indigenous peoples stating that, "such a definition is not necessary for purposes of protecting their human rights." In determining coverage of Indigenous peoples, the commission uses the criteria developed in documents such as ILO Convention No. 169 and the United Nations Declaration on the Rights of Indigenous Peoples. The commission states that self-identification as indigenous
248-491: A deliberate strategy in defending their claims against European rivals. Although the establishment of colonies throughout the world by various European powers aimed to expand those powers' wealth and influence, settler populations in some localities became anxious to assert their own autonomy. For example, settler independence movements in thirteen of the British American colonies were successful by 1783, following
310-435: A divergence from farming and the emergence of non-agricultural economic opportunities. In this scenario, farming households can choose to sell their land to explore new opportunities, in which case rising landlessness can be associated with falling poverty. Various grassroots movements have emerged in response to escalating corruption, discrimination, and exploitative labor conditions. Notable movements and organizations include
372-662: A forerunner of the Declaration on the Rights of Indigenous Peoples . It was established in 1989, with the preamble stating: Noting the international standards contained in the Indigenous and Tribal Populations Convention and Recommendation, 1957, and Recalling the terms of the Universal Declaration of Human Rights , the International Covenant on Economic, Social and Cultural Rights ,
434-591: A form appropriate to the circumstances, with the objective of achieving agreement or consent to the proposed measures," such as logging, agribusiness or mining projects in Indigenous territories. There were already several examples of the successful use of the ILO Convention in Chile, like the case of a Machi woman who brought legal action to protect a plot of land with herbs used for medicinal purposes, which
496-625: A particular place – indeed how we/they came to be a place. Our/their relationships to land comprise our/their epistemologies, ontologies, and cosmologies". Indigenous peoples such as the Maasai and the Māori have oral traditional histories involving migration to their current location from somewhere else. Anthropologist Manvir Singh states that the term may lack coherence, pointing to inconsistencies in which ethnic groups are called Indigenous or not, and notes several scholars who suggest that it instead acts as
558-536: A relabeling of discredited and colonial ideas about "primitive" people. Singh states that some Indigenous people argue that the term and identity has resulted in pressure to appear "primordial" and "unchanging", and erases complex and modern identities. Other views It is sometimes argued that all Africans are Indigenous to Africa, all Asians are Indigenous to parts of Asia, or that there can be no Indigenous peoples in countries which did not experience large-scale Western settler colonialism. Many countries have avoided
620-512: A result of the colonial acquisition of Indigenous resources to support European settlement. Landlessness can be defined as the lack of access to or absence of adequate land to provide basic needs and fulfillment of human rights. A rural household is generally categorized as landless if it does not have land outside of residential or rented land. Landlessness is usually also a manifestation of other societal problems such as poverty, insecurity, powerlessness, and inequality. In agrarian economies, land
682-557: A result, they continue to be unable to access adequate land due to the lack of social and fiscal power and are confined to the poorest segments of society. There are two main assumptions associated with the rapid rise of landlessness in rural economies over the past few decades. The first assumption stipulates that certain socio-economic circumstances such as low agricultural productivity, inequality, and colonialism would exacerbate peasant class differentiation. Therefore, poverty and landlessness increase in tandem. Low agricultural productivity
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#1732772589631744-488: A state, a special relationship with their traditional territory, and an experience of subjugation and discrimination under a dominant cultural model. No definition of Indigenous peoples has been adopted by a United Nations agency. The Secretariat of the Permanent Forum on Indigenous Issues states, "in the case of the concept of 'indigenous peoples', the prevailing view today is that no formal universal definition of
806-599: A water flow of 9 liters per second to Chusmiza and Usmagama communities. The legal dispute had dragged on for 14 years, and centers on community water rights in one of the driest deserts on the planet. The Supreme Court decision on Aymara water rights upholds rulings by both the Pozo Almonte tribunal and the Iquique Court of Appeals, and marks the first judicial application of ILO Convention 169 in Chile. Before this decision, some protests had escalated over
868-752: Is a concern especially in areas with land scarcity such as in certain parts of Asia, where the lower the productivity of land, the more land is required to provide an adequate level of living. Inequitable social structures often characterize rural landscapes in underdeveloped countries. Corporate and commercial actors control large tracts of productive land, increasing the severity of landlessness and near-landlessness. This polarization continues to increase, exacerbating inequality and conflict. Colonialism has direct consequences on landlessness, where it undermines existing social and organizational structures and generally enables exploitative land management practices. The second assumption stipulates that rising landlessness signifies
930-539: Is a fundamental criterion. The World Bank states, "Indigenous Peoples are distinct social and cultural groups that share collective ancestral ties to the lands and natural resources where they live, occupy or from which they have been displaced." Amnesty International does not provide a definition of Indigenous peoples but states that they can be identified according to certain characteristics: Academics and other scholars have developed various definitions of Indigenous peoples. In 1986–87, José Martínez Cobo, developed
992-466: Is no generally accepted definition of Indigenous peoples in the United Nations or international law. Various national and international organizations, non-government organizations, governments, Indigenous groups and scholars have developed definitions or have declined to provide a definition. As a reference to a group of people, the term "indigenous" was first used by Europeans to differentiate
1054-555: Is rarely used in Europe, where very few indigenous groups are recognized, with the exception of groups such as the Sámi . Indigenous and Tribal Peoples Convention, 1989 The Indigenous and Tribal Peoples Convention, 1989 is an International Labour Organization Convention , also known as ILO Convention 169 , or C169 . It is the major binding international convention concerning Indigenous peoples and tribal peoples , and
1116-470: Is the primary source of income and employment for rural populations. As such, ownership of and access to land is a major determinant of "economic solvency, social power structure, and hierarchy" and it is considered to be the most important contributor to poverty for rural households. The rural landless are separated from means of production and become dependent on non-agricultural sources of labor which are often inconsistent and offer insufficiently low wages. As
1178-814: The American Revolutionary War . This resulted in the establishment of the United States of America as an entity separate from the British Empire . The United States continued and expanded European colonial doctrine through adopting a version of the discovery doctrine as law in 1823 with the US Supreme Court case Johnson v. McIntosh . Statements at the Johnson court case illuminated the United States' support for
1240-403: The International Covenant on Civil and Political Rights , and the many international instruments on the prevention of discrimination , and Considering that the developments which have taken place in international law since 1957, as well as developments in the situation of indigenous and tribal peoples in all regions of the world, have made it appropriate to adopt new international standards on
1302-824: The Landless People's Movement in South Africa, the Landless Workers' Movement in Brazil, the 2020–2021 Indian farmers' protest , and the Asian Peasant Coalition. The Day of the Landless on March 29 is inaugurated by the Asian Peasant Coalition to raise awareness and advocate for land rights for rural workers across Asia. Indigenous peoples There is no generally accepted definition of Indigenous peoples , although in
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#17327725896311364-617: The United Nations Working Group on Indigenous Populations (WGIP) was on 9 August 1982 and this date is now celebrated as the International Day of the World's Indigenous Peoples . In the 21st century, the concept of Indigenous peoples is understood in a wider context than only the colonial experience. The focus has been on self-identification as indigenous peoples, cultural difference from other groups in
1426-519: The 10th century, however, the majority of the population of north Africa spoke Arabic and practiced Islam. From 1402, the Guanche of the Canary Islands resisted Spanish attempts at colonization. The islands finally came under Spanish control in 1496. Mohamed Adhikari has called the conquest of the islands a genocide . Early 15th-century Portuguese exploration of the west coast of Africa
1488-572: The 17th and 18th centuries, had extensive contact with Europeans when the continent was progressively colonized by the British from 1788. During colonization, the Aboriginal people experienced depopulation from disease and settler violence, dispossession of their land, and severe disruption of their traditional cultures. By 1850, indigenous peoples were a minority in Australia. From the 15th to
1550-476: The 1989 Convention " denounced " the 1957 Convention. The ILO 169 convention is the most important operative international law guaranteeing the rights of Indigenous and tribal peoples. Its strength, however, is dependent on a high number of ratifications among nations. The revision to the Convention 107 forbade governments from pursuing approaches deemed integrationist and assimilationist . It asserts
1612-636: The 19th centuries, European powers used a number of rationales for the colonization of newly encountered lands populated by indigenous peoples. These included a duty to spread the Gospel to non-Christians, to bring civilization to barbarian peoples, a natural law right to explore and trade freely with other peoples, and a right to settle and cultivate uninhabited or uncultivated land which they considered terra nullius ("no one's land"). Robert J. Miller, Jacinta Ruru, Larissa Behrendt and Tracey Lindberg argue that European powers rationalized their colonization of
1674-463: The 21st century the focus has been on self-identification, cultural difference from other groups in a state, a special relationship with their traditional territory, and an experience of subjugation and discrimination under a dominant cultural model. Estimates of the population of Indigenous peoples range from 250 million to 600 million. There are some 5,000 distinct Indigenous peoples spread across every inhabited climate zone and inhabited continent of
1736-625: The 21st century, Indigenous groups and advocates for Indigenous peoples have highlighted numerous apparent violations of the rights of Indigenous peoples. Indigenous is derived from the Latin word indigena , meaning "sprung from the land, native". The Latin indigena is based on the Old Latin indu "in, within" + gignere "to beget, produce". Indu is an extended form of the Proto-Indo-European en or "in". There
1798-551: The Aztec Empire and its fall. The Cempoalans, Tlaxcalans and other allies of the Spanish were given some autonomy, but the Spanish were de facto rulers of Mexico. Smallpox devastated the indigenous population and aided the Spanish conquest. In 1530, the Spanish sailed south from Panama to the lands of the Inca Empire in the west of South America. The Inca, weakened by a smallpox epidemic and civil war, were defeated by
1860-461: The Bahamas and Cuba, leading to a severe decline in the Indigenous populations from disease, malnutrition, settler violence and cultural disruption. In the 1520s, the peoples of Mesoamerica encountered the Spanish who entered their lands in search of gold and other resources. Some indigenous peoples chose to ally with the Spanish to end Aztec rule. The Spanish incursions led to the conquest of
1922-621: The French. The indigenous inhabitants of the Hawaiian Islands first encountered Europeans in 1778 when Cook explored the region. Following increasing contact with European missionaries, traders and scientific expeditions, the indigenous population fell before their lands were annexed by the United States in 1893. The Māori of New Zealand also had sporadic encounters with Europeans in the 17th and 18th centuries. Following encounters with Cook's exploration parties in 1769–70, New Zealand
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1984-510: The Indigenous peoples of the Americas from enslaved Africans. The first known use was by Sir Thomas Browne in 1646, who wrote "and although in many parts thereof there be at present swarms of Negroes serving under the Spaniard , yet were they all transported from Africa , since the discovery of Columbus ; and are not indigenous or proper natives of America ." In the 1970s, the term
2046-671: The Mississippi to Louisiana. English and Dutch settlements multiplied down the Atlantic coast from modern Massachusetts to Georgia. Native peoples formed alliances with the Europeans in order to promote trade, preserve their autonomy, and gain allies in conflicts with other native peoples. However, horses and new weapons made inter-tribal conflicts more deadly and the native population was devastated by introduced diseases. Native peoples also experienced losses from violent conflict with
2108-648: The New World by the discovery doctrine , which they trace back to papal decrees authorizing Spain and Portugal to conquer newly discovered non-Christian lands and convert their populations to Christianity. Kent McNeil, however, states, "While Spain and Portugal favoured discovery and papal grants because it was generally in their interests to do so, France and Britain relied more on symbolic acts, colonial charters, and occupation." Benton and Strauman argue that European powers often adopted multiple, sometimes contradictory, legal rationales for their acquisition of territory as
2170-453: The New World. In 1488, Portuguese ships rounded the Cape of Good Hope and by the 17th century, Portugal had established seaborn trading routes and fortified coastal trading posts from West Africa to India and Southern China, and a settler colony in Brazil. In 1532, the first African slaves were transported directly to the Americas. The trade in slaves expanded sharply in the 17th century, with
2232-526: The Spanish at Cajamarca in 1532, and the emperor Atahualpa was captured and executed. The Spanish appointed a puppet emperor and captured the Inca capital of Cuzco with the support of a number of native peoples. The Spanish established a new capital in 1535 and defeated an Inca rebellion in 1537, thus consolidating the conquest of Peru. In the 1560s, the Spanish established colonies in Florida and in 1598 founded
2294-447: The United Nations (UN) adopted a Declaration on the Rights of Indigenous Peoples including their rights to self-determination and to protect their cultures, identities, languages, ceremonies, and access to employment, health, education and natural resources. Indigenous peoples continue to face threats to their sovereignty, economic well-being, languages, cultural heritage, and access to the resources on which their cultures depend. In
2356-607: The United States without a territory or a reservation , such as the Oklahoma Choctaws and the Winnemem Wintu , are nations without a land base, which affects their ability to assert sovereignty and self-determination while also leading directly to the loss of language, culture, and traditions. Māori in New Zealand have recognized how Indigenous homelessness is inextricably connected with landlessness as
2418-564: The ancestors of the Greeks , or as an earlier group of people who inhabited Greece before the Greeks. The disposition and precise identity of this former group is elusive, and sources such as Homer , Hesiod and Herodotus give varying, partially mythological accounts. Dionysius of Halicarnassus in his book, Roman Antiquities , gives a synoptic interpretation of the Pelasgians based on
2480-445: The basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal systems. Martínez Cobo states that the following factors are relevant to historical continuity: occupation of ancestral lands, or at least of part of them; common ancestry with the original occupants of these lands; cultural factors such as religion, tribalism, dress, etc.; language; residence in certain parts of
2542-685: The circumstances of the people would allow them to exercise. ... [This loss of native property and sovereignty rights was justified, the Court said, by] the character and religion of its inhabitants ... the superior genius of Europe ... [and] ample compensation to the [Indians] by bestowing on them civilization and Christianity, in exchange for unlimited independence. Estimates of the population of Indigenous peoples range from 250 million to 600 million. The United Nations estimates that there are over 370 million Indigenous people living in over 90 countries worldwide. This would equate to just fewer than 6% of
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2604-737: The colonists and the progressive dispossession of their traditional lands. In 1492, the population of the Americas as a whole was about 50 to 100 million. By 1700, introduced diseases had reduced the native population by 90%. European migration and transfer of slaves from Africa reduced the native population to a minority. By 1800 the population of North America comprised about 5 million Europeans and their descendants, one million Africans and 600,000 indigenous Americans. Native populations also encountered new animals and plants introduced by Europeans. These included pigs, horses, mules, sheep and cattle; wheat, barley, rye, oats, grasses and grapevines. These exotic animals and plants radically transformed
2666-678: The convention covers: peoples in independent countries who are regarded as indigenous on account of their descent from the populations which inhabited the country, or a geographical region to which the country belongs, at the time of conquest or colonisation or the establishment of present state boundaries and who, irrespective of their legal status, retain some or all of their own social, economic, cultural and political institutions. The convention also covers "tribal peoples" who are distinguished from Indigenous peoples and described as "tribal peoples in independent countries whose social, cultural and economic conditions distinguish them from other sections of
2728-541: The country, or in certain regions of the world; and other relevant factors. In 2004, James Anaya , defined Indigenous peoples as "living descendants of pre-invasion inhabitants of lands now dominated by others. They are culturally distinct groups that find themselves engulfed by other settler societies born of forces of empire and conquest". In 2012, Tuck and Yang propose a criterion based on accounts of origin: "Indigenous peoples are those who have creation stories, not colonization stories, about how we/they came to be in
2790-579: The exploitation of natural resources, spreading Christianity, and establishing strategic military bases, colonies and settlements. From 1492, the Arawak peoples of the Caribbean islands encountered Spanish colonizers initially led by Christopher Columbus . The Spanish enslaved some of the native population and forced others to work on farms and gold mines in a system of labor called encomienda . Spanish settlements spread from Hispaniola to Puerto Rico,
2852-405: The failure to respect the Convention 169 in Chile. Mapuche leaders filed an injunction against Michelle Bachelet and minister of the presidency José Antonio Viera Gallo , who is also coordinator of Indigenous affairs, with the argument that the government had failed to fully comply with the Convention 169 clause on the right to "prior consultation", which must be carried out "in good faith and in
2914-524: The following "working definition" : Indigenous communities, peoples, and nations are those that, having a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of the societies now prevailing in those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop, and transmit to future generations their ancestral territories, and their ethnic identity, as
2976-432: The involvement of the French, Dutch and English, before declining in the 19th century. At least 12 million slaves were transported from Africa. The slave trade increased inter-tribal warfare and stunted population growth and economic development in the west African interior. Indigenous encounters with Europeans increased during the age of discovery . The Europeans were motivated by a range of factors including trade,
3038-461: The local environment and disrupted traditional agriculture and hunting practices. The indigenous populations of the Pacific had increasing contact with Europeans in the 18th century as British, French and Spanish expeditions explored the region. The natives of Tahiti had encounters with the expeditions of Wallis (1766), Bougainville (1768), Cook (1769) and many others before being colonized by
3100-551: The national community and whose status is regulated wholly or partially by their own customs or traditions or by special laws or regulations." The convention states that self-identification as indigenous or tribal is a fundamental criterion for determining the groups to which the convention applies. The UN Declaration on the Rights of Indigenous Peoples does not define Indigenous peoples but affirms their right to self-determination including determining their own identity. The Inter-American Commission on Human Rights does not provide
3162-469: The principles of the discovery doctrine: The United States ... [and] its civilized inhabitants now hold this country. They hold, and assert in themselves, the title by which it was acquired. They maintain, as all others have maintained, that discovery gave an exclusive right to extinguish the Indian title of occupancy, either by purchase or by conquest; and gave also a right to such a degree of sovereignty, as
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#17327725896313224-525: The rights of Indigenous and tribal peoples to choose to integrate or to maintain their cultural and political independence. Articles 8–10 recognize the cultures, traditions, and special circumstances of Indigenous tribal peoples. In November 2009, a court decision in Chile , considered to be a landmark in Indigenous rights concerns, made use of the ILO convention law. The court ruled unanimously in favor of granting
3286-458: The same degree as the rest of the population of the States within which they live, and that their laws, values, customs and perspectives have often been eroded, and... The convention is made of a Preamble, followed by forty-four articles, divided in ten parts. These are: This convention revised Convention C107, the Indigenous and Tribal Populations Convention, 1957 . Some of the nations ratifying
3348-695: The sources available to him then, concluding that Pelasgians were Greek. In European late antiquity, many Berbers , Copts and Nubians of north Africa converted to various forms of Christianity under Roman rule, although elements of traditional religious beliefs were retained. Following the Arab invasions of North Africa in the 7th century, many Berbers were enslaved or recruited into the army. The majority of Berbers, however, remained nomadic pastoralists who also engaged in trade as far as sub-Saharan Africa. Coptic Egyptians remained in possession of their lands and many preserved their language and Christian religion. By
3410-475: The subject with a view to removing the assimilationist orientation of the earlier standards, and Recognising the aspirations of these peoples to exercise control over their own institutions, ways of life and economic development and to maintain and develop their identities, languages and religions, within the framework of the States in which they live, and Noting that in many parts of the world these peoples are unable to enjoy their fundamental human rights to
3472-861: The term Indigenous peoples or have denied that Indigenous peoples exist in their territory, and have classified minorities who identify as Indigenous in other ways, such as 'hill tribes' in Thailand, 'scheduled tribes' in India, 'national minorities' in China, 'cultural minorities' in the Philippines, 'isolated and alien peoples' in Indonesia, and various other terms. Greek sources of the Classical period acknowledge Indigenous people whom they referred to as " Pelasgians ". Ancient writers saw these people either as
3534-483: The term is necessary, given that a single definition will inevitably be either over- or under-inclusive, making sense in some societies but not in others." However, a number of UN agencies have provided statements of coverage for particular international agreements concerning Indigenous peoples or "working definitions" for particular reports. The International Labour Organization's (ILO) Indigenous and Tribal Peoples Convention, 1989 (ILO Convention No. 169), states that
3596-636: The total world population. This includes at least 5,000 distinct peoples. As there is no universally accepted definition of Indigenous Peoples, their classification as such varies between countries and organizations. In the Americas, Australia and New Zealand, Indigenous status is often applied unproblematically to groups descended from the peoples who lived there prior to European settlement. However, In Asia and Africa, Indigenous status has sometimes been rejected by certain peoples, denied by governments or applied to peoples who may not be considered "Indigenous" in other contexts. The concept of indigenous peoples
3658-739: The world. Most Indigenous peoples are in a minority in the state or traditional territory they inhabit and have experienced domination by other groups, especially non-Indigenous peoples. Although many Indigenous peoples have experienced colonization by settlers from European nations, Indigenous identity is not determined by Western colonization. The rights of Indigenous peoples are outlined in national legislation, treaties and international law. The 1989 International Labour Organization (ILO) Convention on Indigenous and Tribal Peoples protects Indigenous peoples from discrimination and specifies their rights to development, customary laws, lands, territories and resources, employment, education and health. In 2007,
3720-589: Was motivated by a quest for gold and crusading against Islam. Portugal's first attempt at colonization in what is now Senegal ended in failure. In the 1470s, the Portuguese established a fortified trading post on the West coast of Africa, south of the Akan goldfields. The Portuguese engaged in extensive trade of goods for gold and, in later years, slaves for their sugar plantations in the islands off West Africa and in
3782-412: Was used as a way of linking the experiences, issues, and struggles of groups of colonized people across international borders. At this time 'indigenous people(s)' also began to be used to describe a legal category in Indigenous law created in international and national legislation. The use of the plural 'peoples' recognizes the cultural differences between various Indigenous peoples. The first meeting of
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#17327725896313844-509: Was visited by numerous European and North American whaling, sealing, and trading ships. From the early 19th century, Christian missionaries began to settle New Zealand, eventually converting most of the Māori population. The Māori population declined to around 40% of its pre-contact level during the 19th century; introduced diseases were the major factor. New Zealand became a British Crown colony in 1841. The Aboriginal inhabitants of Australia, after brief encounters with European explorers in
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