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110-567: The paper was dedicated to French-Canadian nationalism, particularly in the first half of the century, during the struggles of the Canadiens with the British colonial government. During this period, the paper published articles and commentary on the political issues of the day, and also more general articles on constitutional structure and governance. It was a supporter of the Parti canadien in

220-504: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In

330-494: A subsistence agriculture in Eastern Canada (Québec). This subsistence agriculture slowly evolved in dairy farm during the end of the 19th century and the beginning of 20th century while retaining the subsistence side. By 1960, agriculture changed toward an industrial agriculture. French Canadians have selectively bred distinct livestock over the centuries, including cattle , horses and chickens . In English usage,

440-728: A "rupture" between the Québécois and other francophones elsewhere in Canada. The emphasis on the French language and Quebec autonomy means that French speakers across Canada may now self-identify as québécois(e) , acadien(ne) , or Franco-canadien(ne) , or as provincial linguistic minorities such as Franco-manitobain(e) , Franco-ontarien(ne) or fransaskois(e) . Education, health and social services are provided by provincial institutions, so that provincial identities are often used to identify French-language institutions: Acadians residing in

550-793: A French-speaker, though today it is used in French to describe any Canadian citizen. In the United States, many cities were founded as colonial outposts of New France by French or French-Canadian explorers. They include Mobile (Alabama) , Coeur d'Alene (Idaho) , Vincennes (Indiana) , Belleville (Illinois) , Bourbonnais (Illinois) , Prairie du Rocher (Illinois) , Dubuque (Iowa) , Baton Rouge (Louisiana) , New Orleans (Louisiana) , Detroit (Michigan) , Biloxi (Mississippi) , Creve Coeur (Missouri) , St. Louis (Missouri) , Pittsburgh (Fort Duquesne, Pennsylvania) , Provo (Utah) , Green Bay (Wisconsin) , La Crosse (Wisconsin) , Milwaukee (Wisconsin) or Prairie du Chien (Wisconsin) . The majority of

660-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "...   categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in

770-547: A language influenced by French, and a mixture of other European and Native American tribal languages. French Canadians living in Canada express their cultural identity using a number of terms. The Ethnic Diversity Survey of the 2006 Canadian census found that French-speaking Canadians identified their ethnicity most often as French , French Canadians, Québécois , and Acadian . The latter three were grouped together by Jantzen (2006) as "French New World" ancestries because they originate in Canada. Jantzen (2006) distinguishes

880-503: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity   ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity

990-510: A narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from

1100-519: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing

1210-412: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race

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1320-543: A result, people of French Canadian descent can be found across North America. Between 1840 and 1930, many French Canadians emigrated to New England , an event known as the Grande Hémorragie . French Canadians get their name from the French colony of Canada , the most developed and densely populated region of New France during the period of French colonization in the 17th and 18th centuries. The original use of

1430-506: A result, their identification with their ethnicity is weaker: for example, only 50% of third generation "Canadians" strongly identify as such, bringing down the overall average. The survey report notes that 80% of Canadians whose families had been in Canada for three or more generations reported "Canadian and provincial or regional ethnic identities". These identities include French New World ancestries such as "Québécois" (37% of Quebec population) and Acadian (6% of Atlantic provinces). Since

1540-519: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity

1650-458: A strong sense of belonging. The generational profile and strength of identity of French New World ancestries contrast with those of British or Canadian ancestries, which represent the largest ethnic identities in Canada. Although deeply rooted Canadians express a deep attachment to their ethnic identity, most English-speaking Canadians of British or Canadian ancestry generally cannot trace their ancestry as far back in Canada as French speakers. As

1760-476: Is a list of the main genealogical works retracing the origins of French Canadian families: Ethnic group An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity

1870-443: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism

1980-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,

2090-420: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also

2200-554: Is estimated to be home to between 32 and 36 regional French accents, 17 of which can be found in Quebec, and 7 of which are found in New Brunswick. There are also people who will naturally speak using Québécois Standard or Joual which are considered sociolects . There are about seven million French Canadians and native French speakers in Quebec. Another one million French-speaking French Canadians are distributed throughout

2310-453: Is indicative of the French immigration to the area. They came to identify as Franco-American , especially those who were born American. Distinctions between French Canadian, natives of France, and other New World French identities is more blurred in the U.S. than in Canada, but those who identify as French Canadian or Franco American generally do not regard themselves as French. Rather, they identify culturally, historically, and ethnically with

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2420-452: Is necessary to refer to Canadians of French-Canadian heritage collectively, such as in the name and mandate of national organizations which serve francophone communities across Canada. Francophone Canadians of non-French-Canadian origin such as immigrants from francophone countries are not usually designated by the term "French Canadian"; the more general term "francophones" is used for French-speaking Canadians across all ethnic origins. Below

2530-655: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by

2640-441: Is not the province in which they currently reside; for example, a Québécois who moved to Manitoba would not normally change their own self-identification to Franco-Manitoban. Increasingly, provincial labels are used to stress the linguistic and cultural, as opposed to ethnic and religious, nature of French-speaking institutions and organizations. The term "French Canadian" is still used in historical and cultural contexts, or when it

2750-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by

2860-455: Is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share

2970-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be

3080-474: The Canadian Constitution since 1982, protecting them from provincial governments that have historically been indifferent towards their presence. At the provincial level, New Brunswick formally designates French as a full official language , while other provinces vary in the level of French language services they offer. All three of Canada's territories include French as an official language of

3190-463: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This

3300-590: The Government of Quebec refer to all Quebec citizens, regardless of their language or their cultural heritage, as Québécois. Academic analysis of French Canadian culture has often focused on the degree to which the Quiet Revolution, particularly the shift in the social and cultural identity of the Québécois following the Estates General of French Canada of 1966 to 1969, did or did not create

3410-455: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to

Le Canadien - Misplaced Pages Continue

3520-516: The U.S. Census Bureau . In Canada, 85% of French Canadians reside in Quebec where they constitute the majority of the population in all regions except the far north ( Nord-du-Québec ). Most cities and villages in this province were built and settled by the French or French Canadians during the French colonial rule . There are various urban and small centres in Canada outside Quebec that have long-standing populations of French Canadians, going back to

3630-615: The Upper Peninsula of Michigan as well as around Detroit . They also founded such cities as New Orleans and St. Louis and villages in the Mississippi Valley . French Canadians later emigrated in large numbers from Canada to the United States between the 1840s and the 1930s in search of economic opportunities in border communities and industrialized portions of New England . French-Canadian communities in

3740-763: The Windsor-Detroit region and the Canadian prairies (primarily Southern Manitoba ). After the 1760 British conquest of New France in the French and Indian War (known as the Seven Years' War in Canada), the French-Canadian population remained important in the life of the colonies. The British gained Acadia by the Treaty of Utrecht in 1713. It took the 1774 Quebec Act for French Canadians to regain

3850-536: The 1810s and 1820s, which developed into the Parti patriote in the 1830s. Twice, members of the editorial and publishing staff were imprisoned by the British colonial government on grounds of sedition. The paper's final publication was in 1893. The newspaper was founded in Quebec City on November 22, 1806 and published until shut down by the colonial government on March 14, 1810. Its masthead motto at this time

3960-537: The 1840s and the 1930s, some 900,000 French Canadians immigrated to the New England region. About half of them returned home. The generations born in the United States would eventually come to see themselves as Franco-Americans . During the same period of time, numerous French Canadians also migrated and settled in Eastern and Northern Ontario . The descendants of those Quebec inter-provincial migrants constitute

4070-448: The 1960s, French Canadians in Quebec have generally used Québécois (masculine) or Québécoise (feminine) to express their cultural and national identity, rather than Canadien français and Canadienne française . Francophones who self-identify as Québécois and do not have French-Canadian ancestry may not identify as "French Canadian" ( Canadien or Canadien français ), though the term "French Canadian" may by extension refer to natives of

4180-658: The 1960s, religion was a central component of French-Canadian national identity. The Church parish was the focal point of civic life in French-Canadian society, and religious orders ran French-Canadian schools, hospitals and orphanages and were very influential in everyday life in general. During the Quiet Revolution of the 1960s, however, the practice of Catholicism dropped drastically. Church attendance in Quebec currently remains low. Rates of religious observance among French Canadians outside Quebec tend to vary by region, and by age. In general, however, those in Quebec are

4290-569: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as

4400-460: The Acadians or the Québécois, or considered a distinct group in their own right, by different sources. French Canadians outside Quebec are more likely to self-identify as "French Canadian". Identification with provincial groupings varies from province to province, with Franco-Ontarians, for example, using their provincial label far more frequently than Franco-Columbians do. Few identify only with

4510-516: The Dominion of Canada, and from that time forward, the word "Canadian" has been used to describe both English-speaking and French-speaking citizens, wherever they live in the country. Those reporting "French New World" ancestries overwhelmingly had ancestors that went back at least four generations in Canada. Fourth generation Canadiens and Québécois showed considerable attachment to their ethno-cultural group, with 70% and 61%, respectively, reporting

Le Canadien - Misplaced Pages Continue

4620-759: The English Canadian , meaning "someone whose family has been in Canada for multiple generations", and the French Canadien , used to refer to descendants of the original settlers of New France in the 17th and 18th centuries. "Canadien" was used to refer to the French-speaking residents of New France beginning in the last half of the 17th century. The English-speaking residents who arrived later from Great Britain were called "Anglais". This usage continued until Canadian Confederation in 1867. Confederation united several former British colonies into

4730-534: The French civil law system, and in 1791 French Canadians in Lower Canada were introduced to the parliamentary system when an elected Legislative Assembly was created. The Legislative Assembly having no real power, the political situation degenerated into the Lower Canada Rebellions of 1837–1838, after which Lower Canada and Upper Canada were unified. Some of the motivations for the union

4840-602: The French to refer to the First Nations they had encountered in the St. Lawrence River valley at Stadacona and Hochelaga , though First Nations groups did not refer to themselves as Canadien . At the end of the 17th century, Canadien became an ethnonym distinguishing the French inhabitants of Canada from those of France. At the end of the 18th century, to distinguish between the English-speaking population and

4950-978: The French-Canadian population in the United States is found in the New England area, although there is also a large French-Canadian presence in Plattsburgh, New York , across Lake Champlain from Burlington, Vermont . Quebec and Acadian emigrants settled in industrial cities like Fitchburg , Leominster , Lynn , Worcester , Haverhill , Waltham , Lowell , Gardner , Lawrence , Chicopee , Somerset , Fall River , and New Bedford in Massachusetts ; Woonsocket in Rhode Island ; Manchester and Nashua in New Hampshire ; Bristol , Hartford , and East Hartford in Connecticut ; throughout

5060-401: The French-speaking population, the terms English Canadian and French Canadian emerged. During the Quiet Revolution of the 1960s to 1980s, inhabitants of Quebec began to identify as Québécois instead of simply French Canadian. French settlers from Normandy , Perche , Beauce , Brittany , Maine , Anjou , Touraine , Poitou , Aunis , Angoumois , Saintonge , and Gascony were

5170-610: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,

5280-462: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected

5390-516: The United States remain along the Quebec border in Maine , Vermont , and New Hampshire , as well as further south in Massachusetts , Rhode Island , and Connecticut . There is also a significant community of French Canadians in South Florida , particularly Hollywood, Florida , especially during the winter months. The wealth of Catholic churches named after St. Louis throughout New England

5500-994: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have

5610-449: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II

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5720-494: The bulk of today's Franco-Ontarian community. Since 1968, French has been one of Canada's two official languages. It is the sole official language of Quebec and one of the official languages of New Brunswick , Yukon , the Northwest Territories , and Nunavut . The province of Ontario has no official languages defined in law, although the provincial government provides French language services in many parts of

5830-589: The city for conspirators. The Quebec Mercury had previously insinuated that the French Canadians and the Americans were plotting against England . Two days later, no conspirators had been found. Bédard, Blanchet and Taschereau were arrested and also jailed. The prisoners were refused habeas corpus . While in prison, Bédard was nominated as member of parliament in the Surrey riding and elected at

5940-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to

6050-422: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to

6160-526: The cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when the term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of

6270-512: The culture that originated in Quebec that is differentiated from French culture. In L'Avenir du français aux États-Unis , Calvin Veltman and Benoît Lacroix found that since the French language has been so widely abandoned in the United States, the term "French Canadian" has taken on an ethnic rather than linguistic meaning. French Canadian identities are influenced by historical events that inform regional cultures. For example, in New England,

6380-561: The descendants of the King's Daughters ( Filles du Roi ) of this era. A few also are the descendants of mixed French and Algonquian marriages (see also Metis people and Acadian people ). During the mid-18th century, French explorers and Canadiens born in French Canada colonized other parts of North America in what are today the states of Louisiana , Mississippi , Missouri , Illinois , Vincennes, Indiana , Louisville, Kentucky ,

6490-451: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside

6600-452: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about

6710-530: The extent of complete political separation in their nation-state. Under these conditions   when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be

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6820-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had

6930-528: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in

7040-733: The first Europeans to permanently colonize what is now Quebec , parts of Ontario, Acadia, and select areas of Western Canada, all in Canada (see French colonization of the Americas ). Their colonies of New France (also commonly called Canada) stretched across what today are the Maritime provinces , southern Quebec and Ontario , as well as the entire Mississippi River Valley. The first permanent European settlements in Canada were at Port Royal in 1605 and Quebec City in 1608 as fur trading posts . The territories of New France were Canada , Acadia (later renamed Nova Scotia ), and Louisiana ;

7150-596: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid

7260-672: The foundation of both historiography and ethnography of the ancient world c.  480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to

7370-507: The general election of March 27, 1810. In 1811, MP Louis-Joseph Papineau asked Governor Craig to clear Bédard of all charges. Governor Craig refused. Bédard was finally ordered out of prison at the end of the Legislative Assembly's session. He was never tried. In 1817, the paper was revived by François Blanchet as publisher and Flavien Vallerand as editor. The paper continued to support the Parti canadien , now coming under

7480-558: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification

7590-433: The kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of

7700-674: The late 19th and 20th centuries, French Canadians' discontent grew with their place in Canada because of a series of events: including the execution of Louis Riel , the elimination of official bilingualism in Manitoba , Canada's military participation in the Second Boer War , Regulation 17 which banned French-language schools in Ontario, the Conscription Crisis of 1917 and the Conscription Crisis of 1944 . Between

7810-550: The late 19th century, due to interprovincial migration . Eastern and Northern Ontario have large populations of francophones in communities such as Ottawa , Cornwall , Hawkesbury , Sudbury , Timmins , North Bay , Timiskaming , Welland and Windsor . Many also pioneered the Canadian Prairies in the late 18th century, founding the towns of Saint Boniface, Manitoba and in Alberta 's Peace Country , including

7920-654: The latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,

8030-478: The leadership of Louis-Joseph Papineau and John Neilson . The new version of the paper was sometimes referred to as Le Petit Canadien , to distinguish it from its major predecessor. One of the contributing writers was a young student, Augustin-Norbert Morin . When Morin left Quebec to study law in Montreal, his place was taken by Étienne Parent as editor and main writer, from 1822 to 1825. Parent instituted

8140-415: The least observant, while those in the United States of America and other places away from Quebec tend to be the most observant. People who claim some French-Canadian ancestry or heritage number some 7 million in Canada. In the United States, 2.4 million people report French-Canadian ancestry or heritage, while an additional 8.4 million claim French ancestry; they are treated as a separate ethnic group by

8250-485: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in

8360-582: The masthead motto: "Nos institutions, notre langue et nos droits" ("Our institutions, our language, our rights"). This version of the paper lasted until 1825. A rival paper, La Gazette de Québec , became more partisan and attracted the supporters of the Parti canadien . Losing its readership, Le Canadien folded. Le Canadien disappeared on February 11, 1893, then owned by Joseph-Israël Tarte . Canadiens Asia Middle East Europe North America South America Oceania French Canadians , referred to as Canadiens mainly before

8470-655: The mid-continent Illinois Country was at first governed from Canada and then attached to Louisiana. The inhabitants of the French colony of Canada (modern-day Quebec) called themselves the Canadiens , and came mostly from northwestern France. The early inhabitants of Acadia, or Acadians ( Acadiens) , came mostly but not exclusively from the southwestern regions of France . Canadien explorers and fur traders would come to be known as coureurs des bois and voyageurs , while those who settled on farms in Canada would come to be known as habitants . Many French Canadians are

8580-483: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in

8690-636: The nineteenth century, are an ethnic group descended from French colonists first arriving in France's colony of Canada in 1608. The vast majority of French Canadians live in the province of Quebec . During the 17th century, French settlers originating mainly from the west and north of France settled Canada. It is from them that the French Canadian ethnicity was born. During the 17th to 18th centuries, French Canadians expanded across North America and colonized various regions, cities, and towns. As

8800-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since

8910-450: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as

9020-567: The province of Quebec or other parts of French Canada of foreign descent. Those who do have French or French-Canadian ancestry, but who support Quebec sovereignty , often find Canadien français to be archaic or even pejorative. This is a reflection of the strong social, cultural, and political ties that most Quebecers of French-Canadian origin, who constitute a majority of francophone Quebecers, maintain within Quebec. It has given Québécois an ambiguous meaning which has often played out in political issues , as all public institutions attached to

9130-558: The province under the French Language Services Act . There are many varieties of French spoken by francophone Canadians, for example Quebec French , Acadian French , Métis French , and Newfoundland French . The French spoken in Ontario, the Canadian West , and New England can trace their roots back to Quebec French because of Quebec's diaspora . Over time, many regional accents have emerged. Canada

9240-626: The provinces of New Brunswick , Prince Edward Island and Nova Scotia represent a distinct ethnic French-speaking culture. This group's culture and history evolved separately from the French Canadian culture, at a time when the Maritime Provinces were not part of what was referred to as Canada, and are consequently considered a distinct culture from French Canadians. Brayons in Madawaska County , New Brunswick and Aroostook County , Maine may be identified with either

9350-557: The provincial groupings, explicitly rejecting "French Canadian" as an identity label. A population genetics ancestry study claims that for those French Canadians who trace their ancestry to the French founder population, a significant percentage, 53-78% have at least one indigenous ancestor. During the mid-18th century, French Canadian explorers and colonists colonized other parts of North America in what are today Louisiana (called Louisianais ), Mississippi , Missouri , Illinois , Wisconsin , Indiana , Ohio , far northern New York and

9460-433: The public, political sphere, they are upheld within the private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute

9570-401: The region of Grande Prairie . It is estimated that roughly 70–75% of Quebec's population descend from the French pioneers of the 17th and 18th century. The French-speaking population have massively chosen the "Canadian" (" Canadien " ) ethnic group since the government made it possible (1986), which has made the current statistics misleading. The term Canadien historically referred only to

9680-611: The relatively recent immigration (19th/20th centuries) is informed by experiences of language oppression and an identification with certain occupations, such as the mill workers. In the Great Lakes, many French Canadians also identify as Métis and trace their ancestry to the earliest voyageurs and settlers ; many also have ancestry dating to the lumber era and often a mixture of the two groups. The main Franco-American regional identities are: Traditionally, Canadiens had

9790-543: The rest of Canada. French Canadians may also speak Canadian English , especially if they live in overwhelmingly English-speaking environments. In Canada, not all those of French Canadian ancestry speak French, but the vast majority do. Francophones living in Canadian provinces other than Quebec have enjoyed minority language rights under Canadian law since the Official Languages Act of 1969, and under

9900-571: The result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of the internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and

10010-488: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for

10120-588: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of

10230-420: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following

10340-673: The state of Vermont , particularly in Burlington , St. Albans , and Barre ; and Biddeford and Lewiston in Maine . Smaller groups of French Canadians settled in the Midwest, notably in the states of Michigan , Illinois, Wisconsin , Nebraska, Iowa, Missouri, and Minnesota . French Canadians also settled in central North Dakota, largely in Rolette and Bottineau counties, and in South Dakota. Some Metis still speak Michif ,

10450-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,

10560-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within

10670-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in

10780-561: The term Canada referred to the area of present-day Quebec along the St. Lawrence River , divided in three districts ( Québec , Trois-Rivières , and Montréal ), as well as to the Pays d'en Haut (Upper Countries), a vast and thinly settled territorial dependence north and west of Montreal which covered the whole of the Great Lakes area. From 1535 to the 1690s, Canadien was a word used by

10890-524: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with

11000-446: The term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of the same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being

11110-483: The terms for provincial subgroups, if used at all, are usually defined solely by province of residence, with all of the terms being strictly interchangeable with French Canadian. Although this remains the more common usage in English, it is considered outdated to many Canadians of French descent, especially in Quebec. Most francophone Canadians who use the provincial labels identify with their province of origin, even if it

11220-550: The territory alongside English and local indigenous languages, although in practice French-language services are normally available only in the capital cities and not across the entire territory. Catholicism is the chief denomination. The kingdom of France forbade non-Catholic settlement in New France from 1629 onward and thus, almost all French settlers of Canada were Catholic. In the United States, some families of French-Canadian origin have converted to Protestantism. Until

11330-454: The time. The editor was Jean-Antoine Bouthillier . The newspaper quickly became the voice of the Parti canadien in their battle against the English party and the government of governor James Craig . On March 17, 1810, the press and the papers of the editorial office on rue Saint-François were seized by the government. The printer Charles Lefrançois was imprisoned and a patrol searched

11440-406: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"

11550-448: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,

11660-442: The world have been incorporated into a global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all

11770-464: Was Fiat justitia ruat caelum (Latin for "Let justice be done though the heavens fall"). It was released every Saturday and the yearly subscription was of 10 chelins or shillings . The publishers were Pierre-Stanislas Bédard and associates François Blanchet , Jean-Antoine Panet , Jean-Thomas Taschereau and Joseph Le Vasseur Borgia . All were members of the Parliament of Lower Canada at

11880-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in

11990-407: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of

12100-592: Was to limit French-Canadian political power and at the same time transferring a large part of the Upper Canadian debt to the debt-free Lower Canada. After many decades of British immigration, the Canadiens became a minority in the Province of Canada in the 1850s. French-Canadian contributions were essential in securing responsible government for the Canadas and in undertaking Canadian Confederation . In

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