The Little Office of the Blessed Virgin Mary , also known as Hours of the Virgin , is a liturgical devotion to the Blessed Virgin Mary , in imitation of, and usually in addition to, the Divine Office in the Catholic Church. It is a cycle of psalms , hymns , scripture and other readings.
116-711: All of the daily variation occurs in Matins . The text of the other offices remains the same from day to day in the Roman Rite and most other rites and uses. In the Roman Rite there are seasonal variations in Advent and Christmastide . The Gospel antiphons also change in Eastertide, although there are no other changes during that season. The Little Office was a core text of the medieval and early Reformation primers ,
232-575: A Mass celebrated in the evening before a feast, not before the hour of First Vespers. The psalmody of the Office of Readings consists of three psalms or portions of psalms, each with its own antiphon. These are followed by two extended readings with their responsories, the first from the Bible (but not from the Gospels), and the second being patristic, hagiographical, or magisterial. As already mentioned,
348-652: A Gospel reading may optionally be added, preceded by vigil canticles, in order to celebrate a vigil. These are given in an appendix of the book of the Liturgy of the Hours . To those who find it seriously difficult, because of their advanced age or for reasons peculiar to them, to observe the revised Liturgy of the Hours Pope Paul VI gave permission to keep using the previous Roman Breviary either in whole or in part. In 2007 Pope Benedict XVI allowed all clergy of
464-686: A Latin and English edition. Minor revisions of the Office occurred in the twentieth century, most notably in 1910, as part of Pope Pius X 's liturgical reforms, when the Little Office was suppressed as an epilogue of the Divine Office. In accordance with Pius X's apostolic constitution Divino afflatu of 1910, the Psalter of both the Breviary and the Little Office was rearranged, producing a different distribution of psalms to be recited at
580-605: A Referendary Prelate of the Supreme Tribunal of the Apostolic Signatura . On 16 December 1937, after his mentor Giuseppe Pizzardo was named a cardinal and was succeeded by Domenico Tardini , Montini was named Substitute for Ordinary Affairs under Cardinal Pacelli, the Secretary of State. His immediate supervisor was Domenico Tardini , with whom he got along well. He was further appointed Consultor of
696-429: A better knowledge of the Psalter or the lessons"; in the summer nights the interval was short, only enough for the monks to "go out for the necessities of nature". The vigil office was also shortened in the summer months by replacing readings with a passage of scripture recited by heart, but keeping the same number of psalms. Both in summer and in winter the vigil office was longer than on other days, with more reading and
812-798: A canticle and two psalms, in place of the three psalms of the other days in the Ambrosian Rite and of every day in the Roman Rite . In the Mozarabic liturgy , on the contrary, Matins is a system of antiphons, collects, and versicles which make them quite a departure from the Roman system. In the Eastern Churches , matins is called orthros in Greek ( ὄρθρος , meaning "early dawn" or "daybreak") and Oútrenya in Slavonic (Оўтреня). It
928-537: A career in the Roman Curia , the papal civil service. On 19 October 1925, he was appointed a papal chamberlain in the rank of Supernumerary Privy Chamberlain of His Holiness. In 1931, Cardinal Eugenio Pacelli appointed him to teach history at the Pontifical Academy for Diplomats; he was promoted to Domestic Prelate of His Holiness on 8 July of the same year. On 24 September 1936, he was appointed
1044-533: A certain day before light, sang hymns to Christ as to a god and shared a meal. The solemn celebration of vigils in the churches of Jerusalem in the early 380s is described in the Peregrinatio Aetheriae . Prayer at midnight and at cockcrow was associated with passages in the Gospel of Matthew and the Gospel of Mark . On the basis of the Gospel of Luke , too, prayer at any time of the night
1160-537: A chief of staff, he met the Pope every morning until 1954 and developed a rather close relationship with him. Of his service to two popes he wrote: It is true, my service to the Pope was not limited to the political or extraordinary affairs according to Vatican language. The goodness of Pope Pius XII opened to me the opportunity to look into the thoughts, even into the soul of this great pontiff. I could quote many details how Pius XII, always using measured and moderate speech,
1276-424: A day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion." With respect to praying in the early morning, Hippolytus wrote: "Likewise, at the hour of the cock-crow, rise and pray. Because at this hour, with the cock-crow, the children of Israel refused Christ, who we know through faith, hoping daily in
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#17327719647221392-934: A description, the vigils on Sundays terminated with the solemn reading of the Gospel , in the Church of the Holy Sepulchre . This practice of reading the Gospel has been preserved in the Benedictine liturgy. In the Tridentine Roman Liturgy this custom, so ancient and so solemn, was no longer represented but by the Homily ; but after the Second Vatican Council it has been restored for the celebration of vigils. The Ambrosian Liturgy , better perhaps than any other, preserved traces of
1508-489: A dialogue with the modern world in Milan and asked them to seek contact with people from all walks of life. Six days after his election, he announced that he would continue Vatican II and convened the opening on 29 September 1963. In a radio address to the world, Paul VI praised his predecessors, the strength of Pius XI , the wisdom and intelligence of Pius XII , and the love of John XXIII . As his pontifical goals, he mentioned
1624-803: A doctorate in canon law in the same year. He later studied at the Gregorian University , the University of Rome La Sapienza and, at the request of Giuseppe Pizzardo , the Pontifical Academy of Ecclesiastical Nobles . In 1922, at the age of twenty-five, again at the request of Giuseppe Pizzardo, Montini entered the Secretariat of State , where he worked under Pizzardo together with Francesco Borgongini-Duca , Alfredo Ottaviani , Carlo Grano , Domenico Tardini and Francis Spellman . Consequently, he never had an appointment as
1740-488: A few that were reserved for other canonical hours: Psalms 4, 5, 21/22−25/26, 41/42, 50/51, 53/54, 62/63, 66/67, 89/90−92/93. The consecutive order was not observed for the invitatory psalms, recited every day, and in the matins of feasts. Each reading was followed by a responsory , except the last one, when this was followed by the Te Deum . Matins underwent profound changes in the 20th century. The first of these changes
1856-488: A group: "Let there be no failure of prayers in the hours of night — no idle and reckless waste of the occasions of prayer" ( nulla sint horis nocturnis precum damna, nulla orationum pigra et ignava dispendia ). The Apostolic Tradition speaks of prayer at midnight and again at cockcrow, but seemingly as private, not communal, prayer. At an earlier date, Pliny the Younger reported in about 112 that Christians gathered on
1972-624: A hornets nest he is stirring up." Montini was appointed to the Central Preparatory Commission in 1961. During the council, Pope John XXIII asked him to live in the Vatican, where he was a Commission for Extraordinary Affairs member, though he did not engage much in the floor debates. His main advisor was Giovanni Colombo , whom he later appointed as his successor in Milan The commission was significantly overshadowed by
2088-502: A liberal when he asked lay people to love not only Catholics but also schismatics, Protestants, Anglicans, the indifferent, Muslims, pagans, and atheists. He gave a friendly welcome to a group of Anglican clergy visiting Milan in 1957 and subsequently exchanged letters with the Archbishop of Canterbury , Geoffrey Fisher . Pope Pius XII revealed at the 1952 secret consistory that both Montini and Tardini had declined appointments to
2204-582: A parish priest. In 1925 he helped found the publishing house Morcelliana in Brescia, focused on promoting a 'Christian-inspired culture'. Montini had just one foreign posting in the diplomatic service of the Holy See as Secretary in the office of the papal nuncio to Poland in 1923. Of the nationalism he experienced there he wrote: "This form of nationalism treats foreigners as enemies, especially foreigners with whom one has common frontiers. Then one seeks
2320-527: A private devotion into part of the daily duty of the secular clergy as well in the thirteenth and fourteenth centuries. By the fourteenth century the Little Office was obligatory for all the clergy. This obligation remained until St. Pius V changed it in 1568. The Little Office varied in different communities and locations, but was standardized by Pius V in 1585. It became part of the Books of Hours in Mary’s honour and
2436-625: A reading by the abbot from the Gospels, after which another hymn was sung. In the Roman Breviary , use of which was made obligatory throughout the Latin Church (with exceptions for forms of the Liturgy of the Hours that could show they had been in continuous use for at least two hundred years) by Pope Pius V in 1568, matins and lauds were seen as a single canonical hour, with lauds as an appendage to matins. Its matins began, as in
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#17327719647222552-501: A regulation, a process initiated by Pius XII and continued by John XXIII. On 28 March, with Pontificalis Domus , and in several additional Apostolic Constitutions in the following years, he revamped the entire Curia, which included reduction of bureaucracy, streamlining of existing congregations, and a broader representation of non-Italians in the Curial positions. On 6 August 1966, Paul VI asked all bishops to submit their resignations to
2668-517: A secluded Benedictine monastery in Switzerland. Montini was generally seen as the most likely papal successor , being close to both Popes Pius XII and John XXIII, as well as his pastoral and administrative background, his insight, and his determination. John XXIII had previously known the Vatican as an official until his appointment to Venice was a papal diplomat, but returning to Rome at age 66, he may at times have felt uncertain in dealing with
2784-551: A single nocturn with only three readings. In 1947, Pope Pius XII entrusted examination of the whole question of the Breviary to a commission which conducted a worldwide consultation of the Catholic bishops. He authorized recitation of the psalms in a new Latin translation and in 1955 ordered a simplification of the rubrics. In 1960, Pope John XXIII issued his Code of Rubrics , which assigned nine-readings matins only to first-class and second-class feasts and therefore reduced
2900-511: A speedy resolution on religious freedom, but Paul VI insisted this be approved together with related texts on topics such as ecumenism . The Pope concluded the session on 21 November 1964 with the formal pronouncement of Mary as Mother of the Church . Between the third and fourth sessions, the Pope announced reforms in the areas of Roman Curia , revision of Canon law , regulations for interfaith marriages , and birth control issues. He opened
3016-590: A type of lay devotional. The Little Office probably originated as a monastic devotion around the middle of the eighth century. Peter the Deacon reports that at the Benedictine Monastery of Monte Cassino there was, in addition to the Divine Office, another office "which it is customary to perform in honour of the Holy Mother of God, which Zachary the Pope commanded under strict precept to
3132-541: Is also called “the Office of Readings”, which includes several psalms, a chapter of a book of Scripture (assigned according to the liturgical seasons), and a reading from the works of patristic authors or saints. In the Byzantine Rite , these vigils correspond to the aggregate comprising the Midnight office , orthros , and the first hour . Lutherans preserve recognizably traditional Matins , distinct from
3248-403: Is believed to be incurable or is of long duration and which impedes us from sufficiently exercising the functions of our apostolic ministry; or in the case of another serious and prolonged impediment", he would renounce his office "both as bishop of Rome as well as head of the same holy Catholic Church". Paul VI did away with much of the papacy's regal splendor. His coronation on 30 June 1963
3364-642: Is the consubstantial, unitary, and undivided Holy Trinity...Amen. Pope Paul VI Pope Paul VI ( Latin : Paulus VI ; Italian : Paolo VI ; born Giovanni Battista Enrico Antonio Maria Montini , Italian: [dʒoˈvanni batˈtista enˈriːko anˈtɔːnjo maˈriːa monˈtiːni] ; 26 September 1897 – 6 August 1978) was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 to his death on 6 August 1978. Succeeding John XXIII , he continued
3480-505: Is the last of the four night offices, which also include vespers , compline , and midnight office. In traditional monasteries it is celebrated daily so as to end at sunrise. In parishes it is normally served only on Sundays and feast days . Matins is the longest and most complex of the daily cycle of liturgies. The akolouth (fixed portion of the liturgy) is composed primarily of psalms and litanies . The sequences (variable parts) of matins are composed primarily of hymns and canons from
3596-671: Is the longest of the regular orthros liturgies. If celebrated in its entirety it can last up to three hours. In the Syriac Orthodox Church and Indian Orthodox Church (both of which are Oriental Orthodox Churches ), as well as the Mar Thoma Syrian Church (an Oriental Protestant denomination), the Midnight Office is known as Sapro and is prayed at 6 am using the Shehimo breviary. In
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3712-740: The Gregorian chant for the office for the first time in a published edition; while Angelus Press , the publishing arm of the Society of Saint Pius X , also publishes an English/Latin edition of the 1961 text; unlike the Baronius edition, this version includes pronunciation marks for the Latin text, as well as Matins, Lauds, and Vespers of the traditional Office of the Dead . Other publishers like St. Bonaventure Publications make editions available according to
3828-624: The Latin Church to fulfil their canonical obligations by using the 1961 Roman Breviary issued under Pope John XXIII (but not earlier editions such as that of Pius X or Pius V). This is done by traditionalist Catholic communities, such as the Priestly Fraternity of St. Peter and the Institute of Christ the King Sovereign Priest . In the office of the Church of Jerusalem, of which the pilgrim Ætheria gives us
3944-530: The Liturgy of the Hours . According to Pope Paul VI's later Apostolic Letter Ecclesiae sanctae of 6 August 1966, "although Religious who recite a duly approved Little Office perform the public prayer of the Church (cf. Constitution Sacrosanctum Concilium , No. 98), it is nevertheless recommended to the institutes that in place of the Little Office they adopt the Divine Office either in part or in whole so that they may participate more intimately in
4060-749: The Mother of the Church during the Second Vatican Council. He described himself as a humble servant of a suffering humanity and demanded significant changes from the rich in North America and Europe in favour of the poor in the Third World . His opposition to birth control was published in the 1968 encyclical Humanae vitae . Pope Benedict XVI , citing his heroic virtue , proclaimed him venerable on 20 December 2012. Pope Francis beatified Paul VI on 19 October 2014, after
4176-596: The Octoechos (an eight-tone cycle of hymns for each day of the week, covering eight weeks), and from the Menaion (hymns for each calendar day of the year). Matins opens with what is called the "Royal Beginning", so called because the psalms (19 and 20) are attributed to King David and speak of the Messiah , the "king of kings"; in former times, the ektenia (litany) also mentioned the emperor by name. The Sunday orthros
4292-578: The Pontificia Commissione di Assistenza ( Pontifical Commission for Assistance ), which supplied a large number of Romans and refugees from everywhere with shelter, food and other necessities. In Rome alone it distributed almost two million portions of free food in 1944. The Papal Residence of Castel Gandolfo was opened to refugees, as was Vatican City in so far as space allowed. Some 15,000 lived in Castel Gandolfo, supported by
4408-588: The Roman Breviary following the Council of Trent in 1545, the Little Office became an obligation for the ordained only on Saturdays but with the exception of Ember Saturdays, vigils, and the Saturdays of Lent. An English-only version appears appended to versions of Bishop Richard Challoner 's "Garden of the Soul" in the eighteenth century, and with the restoration of the hierarchy in the 1860s, James Burns issued
4524-516: The Second Vatican Council , which he closed in 1965, implementing its numerous reforms. He fostered improved ecumenical relations with Eastern Orthodox and Protestant churches , which resulted in many historic meetings and agreements. In January 1964, he flew to Jordan , the first time a reigning pontiff had left Italy in more than a century. Montini served in the Holy See's Secretariat of State from 1922 to 1954, and along with Domenico Tardini
4640-656: The Supreme Sacred Congregation of the Holy Office and of the Sacred Consistorial Congregation on 24 December, and was promoted to Protonotary apostolic ( ad instar participantium ), the most senior class of papal prelate, on 10 May 1938. Pacelli became Pope Pius XII in 1939 and confirmed Montini's appointment as Substitute under the new Cardinal Secretary of State Luigi Maglione . In that role, roughly that of
4756-615: The Synod of Bishops as a permanent institution of the Catholic Church and an advisory body to the papacy. Several meetings were held on specific issues during his pontificate, such as the Synod of Bishops on evangelization in the modern world, which started on 9 September 1974. Pope Paul VI knew the Roman Curia well, having worked there for a generation from 1922 to 1954. He implemented his reforms in stages. On 1 March 1968, he issued
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4872-503: The United Kingdom and several other publishers issued editions usually containing the text as it was in the 1950s. St. Bonaventure Publications publishes an edition edited by Francis Xavier Lasance and originally issued in 1904, which gives the office as it was before Pius X's revision of the Psalter. Baronius Press publishes the 1961 text, which is the most recent edition, in a bilingual English and Latin edition, collecting all
4988-579: The mystical body of Christ . He asked them not to repeat or create new dogmatic definitions but to simply explain how the Church sees itself. He thanked the representatives of other Christian communities for their attendance and asked for their forgiveness if the Catholic Church was at fault for their separation. He also reminded the Council Fathers that many bishops from the East had been forbidden to attend by their national governments. Paul VI opened
5104-408: The 1910 text, before the reforms of Pius X. Saints throughout history who have prayed the Little Office regularly as part of their spiritual practice include: Matins Matins (also Mattins ) is a canonical hour in Christian liturgy , originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil , which
5220-436: The Armenian liturgy of the hours, Matins is known as the Midnight Office (Armenian: ի մեջ գիշերի ""i mej gisheri""). The Armenian Book of Hours, or Zhamagirk` (Armenian: Ժամագիրք) states that the Midnight Office is celebrated in commemoration of God the Father. Much of the liturgy consists of the kanon (Armenian: Կանոնագլուխ ""kanonagloukh""), consisting of a sequence of psalms, hymns, prayers, and in some instances readings from
5336-426: The Cassinese Monastery." The Little Office of the Blessed Virgin Mary is a variation of the Common of the Blessed Virgin Mary in the Liturgy of the Hours (Divine Office). It may have originally been put together to be prayed in connection with the Votive Masses of Our Lady on Saturday, which were written by Alcuin, the liturgical master of Charlemagne’s court. The Little Office did not come into general use before
5452-425: The Cesare Arici school, run by the Jesuits , and in 1916 received a diploma from the Arnaldo da Brescia public school in Brescia . His education was often interrupted by bouts of illness. In 1916, he entered the seminary to become a Catholic priest. He was ordained on 29 May 1920 in Brescia and celebrated his first Mass at the Santa Maria delle Grazie, Brescia . Montini concluded his studies in Milan with
5568-428: The Church who, in virtue of their constitutions, recite any short office, provided this is drawn up after the pattern of the divine office and is duly approved." However, in the subsequent reforms following the Second Vatican Council, the Little Office was overshadowed by the revised Liturgy of the Hours . The Little Office was not officially revised after the Council, as many Congregations abandoned it in order to adopt
5684-450: The Council language was friendly and open to the sensitivities of Protestant and Orthodox churches, whom he had invited to all sessions at the request of Pope John XXIII . Bea also was strongly involved in the passage of Nostra aetate , which regulates the Church's relations with Judaism and members of other religions. After being elected Bishop of Rome, Paul VI first met with the priests in his new diocese. He told them that he started
5800-491: The Gospels, varying according to tone of the day, feast, or liturgical season. The Armenian kanon is quite different in form from the canon of the Byzantine matins liturgy, though both likely share a common ancestor in the pre-dawn worship of the Jerusalem liturgy. Introduction (common to all liturgical hours): "Blessed is our Lord Jesus Christ. Amen. Our father...Amen." Fixed Preface “Lord, if you open my lips, my mouth shall declare your praise.” (twice) Acclamation: “Blessed
5916-412: The Immaculate Conception in Washington, D.C. In 1968, with the motu proprio Pontificalis Domus , he discontinued most of the ceremonial functions of the old Papal nobility at the court (reorganized as the household ), save for the Prince Assistants to the Papal Throne . He also abolished the Palatine Guard and the Noble Guard , leaving the Pontifical Swiss Guard as the sole military order of
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#17327719647226032-401: The Little Office than in pre-1910 editions. In 1963, following the Second Vatican Council , Pope Paul VI promulgated Sacrosanctum Concilium which stated: "Members of any institute dedicated to acquiring perfection who, according to their constitutions, are to recite any parts of the divine office are thereby performing the public prayer of the Church. They too perform the public prayer of
6148-442: The Pontificia Commissione di Assistenza. Montini was also involved in the re-establishment of Church Asylum, extending protection to hundreds of Allied soldiers escaped from prison camps, to Jews, anti-Fascists, Socialists, Communists, and after the liberation of Rome, to German soldiers, partisans, displaced persons and others. As pope in 1971, Montini turned the Pontificia Commissione di Assistenza into Caritas Italiana . After
6264-516: The Pope to fill several positions with younger prelates and reduce the Italian domination of the Roman Curia. His 1970 measures also revolutionised papal elections by restricting the right to vote in papal conclaves to cardinals who had not yet reached their 80th birthday, a class known since then as "cardinal electors". This reduced the power of the Italians and the Curia in the next conclave. Some senior cardinals objected to losing their voting privilege without effect. Paul VI's measures also limited
6380-442: The Roman matins, and with a few special features quite Ambrosian. As revised after the Second Vatican Council , the Ambrosian liturgy of the hours uses for what once called matins either the designation "the part of matins that precedes lLauds in the strict sense" or simply Office of Readings. Its structure is similar to that of the Roman Liturgy of the Hours, with variations such as having on Sundays three canticles, on Saturdays
6496-518: The Second Vatican Council, which had been suspended during the interregnum. After its conclusion, Paul VI took charge of the interpretation and implementation of its mandates, finely balancing the conflicting expectations of various Catholic groups. The resulting reforms were among the widest and deepest in the Church's history. Paul VI spoke repeatedly to Marian conventions and Mariological meetings, visited Marian shrines and issued three Marian encyclicals . Following Ambrose of Milan , he named Mary as
6612-443: The Vatican. Paul VI decided to reconvene Vatican II and completed it in 1965. Faced with conflicting interpretations and controversies, he directed the implementation of its reform goals. During Vatican II, the council fathers avoided statements that might anger non-Catholic Christians. Cardinal Augustin Bea , the President of the Christian Unity Secretariat , always had the full support of Paul VI in his attempts to ensure that
6728-447: The adjective nocturnae ("nocturnal") and once with the words septem noctium ("of the seven nights", i.e., the nights of the week). English versions of this document often obscure its use of the term vigil, translating it as "Night Hour" or "Night Office". Thus Leonard J. Doyle's English version uses "Night Office" to represent indifferently the unaccompanied noun vigilia ("vigil"), the phrase nocturna vigilia ("nightly vigil"), and
6844-487: The cardinalate, and, in fact, Montini was never to be made a cardinal by Pius XII, who held no consistory and created no cardinals between the time he appointed Montini to Milan and his own death four years later. After Montini's friend Angelo Roncalli became Pope John XXIII , he made Montini a cardinal in December 1958. When the new pope announced an Ecumenical Council , Cardinal Montini reacted with disbelief and said to Giulio Bevilacqua : "This old boy does not know what
6960-444: The cardinals from voting for him, but Cardinal Giovanni Urbani dragged him back, muttering, "Eminence, shut up!" The white smoke first rose from the chimney of the Sistine Chapel at 11:22 am, when Protodeacon Cardinal Alfredo Ottaviani announced to the public the successful election of Montini. When the new pope appeared on the central loggia, he gave the shorter episcopal blessing as his first apostolic blessing rather than
7076-517: The coming years. Cardinal Montini journeyed to Africa in 1962, visiting Ghana , Sudan , Kenya , Congo , Rhodesia , South Africa, and Nigeria. After this journey, John XXIII called Montini to a private audience to report on his trip, speaking for several hours. In fifteen other trips, he visited Brazil (1960) and the USA (1960), including New York City, Washington DC, Chicago, the University of Notre Dame in Indiana, Boston, Philadelphia , and Baltimore . He usually vacationed in Engelberg Abbey ,
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#17327719647227192-587: The conclave after John XXIII's death, Montini was elected pope on the sixth ballot on 21 June. When the Dean of the College of Cardinals Eugène Tisserant asked if he accepted the election, Montini said "Accepto, in nomine Domini" ("I accept, in the name of the Lord"). He took the name "Paul VI" in honor of Paul the Apostle . At one point during the conclave on 20 June, it was said that Cardinal Gustavo Testa lost his temper and demanded that opponents of Montini halt their efforts to thwart his election. Montini, fearful of causing strife, started to rise to dissuade
7308-411: The continuation and completion of Vatican II, the Canon Law reform, and improved social peace and justice worldwide. The unity of Christianity would be central to his activities. The Pope re-opened the Ecumenical Council on 29 September 1963, giving it four key priorities: He reminded the Council Fathers that only a few years earlier, Pope Pius XII had issued the encyclical Mystici corporis about
7424-523: The council's final session, concelebrating with bishops from countries where the Church was persecuted. Several texts proposed for his approval had to be changed, but all were finally agreed upon. The council was concluded on 8 December 1965: the Feast of the Immaculate Conception . In the council's final session, Paul VI announced that he would open the canonisation processes of his immediate predecessors: Pope Pius XII and Pope John XXIII. According to Paul VI, "the most characteristic and ultimate purpose of
7540-454: The days of the week, the longer psalms were divided into shorter portions, as only the very long Psalm 118/119 had been previously. Matins no longer had 18 psalms on Sundays, 12 on ordinary days and 9 on the more important feasts: on every day it had 9 psalms, either distributed among three nocturns or recited all together, maintaining the distinction between celebrations as three nocturns with nine readings (including Sundays) and those arranged as
7656-403: The death of Cardinal Alfredo Ildefonso Schuster in 1954, Montini was appointed to succeed him as Archbishop of Milan , which made him the secretary of the Italian Bishops Conference . Pius XII presented the new archbishop "as his personal gift to Milan". He was consecrated bishop in Saint Peter's Basilica by Cardinal Eugène Tisserant , the Dean of the College of Cardinals , since Pius XII
7772-524: The end of the dawn office (until excised in the 1911 reform of the Roman Breviary by Pope Pius X ; see Lauds ), was applied to the whole of that office, substituting for the lost name of "matins" or variants such as laudes matutinae (morning praises) and matutini hymni (morning hymns). An early instance of the application of the named "matins" to the vigil office is that of the Council of Tours in 567 , which spoke of ad matutinum sex antiphonae . The Rule of Saint Benedict clearly distinguished matins as
7888-419: The expansion of one's own country at the expense of the immediate neighbours. People grow up with a feeling of being hemmed in. Peace becomes a transient compromise between wars." He described his experience in Warsaw as "useful, though not always joyful". When he became pope, the Communist government of Poland refused him permission to visit Poland on a Marian pilgrimage. His organisational skills led him to
8004-459: The faithful in the city, meeting cordially with intellectuals, artists, and writers. In his first months, Montini showed his interest in working conditions and labour issues by speaking to many unions and associations. He initiated the building of over 100 new churches, believing them the only non-utilitarian buildings in modern society, places for spiritual rest. His public speeches were noticed in Milan , Rome, and elsewhere. Some considered him
8120-410: The great vigils or pannychides , with their complex and varied display of processions, psalmodies, etc. The same liturgy also preserved vigils of long psalmody. This nocturnal office adapted itself at a later period to a more modern form, approaching more and more closely to the Roman liturgy. Here too were found the three nocturns, with Antiphon , psalms, lessons, and responses, the ordinary elements of
8236-454: The history of his own afflicted time: with a deep understanding, that he was himself a part of that history. He wished to participate fully in it, to share his sufferings in his own heart and soul. As Pro-Secretary of State, Montini coordinated the activities of assistance to persecuted fugitives hidden in Catholic convents, parishes, seminaries, and schools. At the Pope's instruction, Montini, Ferdinando Baldelli , and Otto Faller established
8352-441: The hope of eternal light in the resurrection of the dead." The every-night monastic canonical hour that later became known as matins was at first called a vigil, from Latin vigilia . For soldiers, this word meant a three-hour period of being on the watch during the night. Even for civilians, night was commonly spoken of as divided into four such watches: the Gospels use the term when recounting how, at about "the fourth watch of
8468-464: The insistence of John XXIII that the Council complete all its work before Christmas 1962, to coincide with the 400th anniversary of the Council of Trent , an insistence which may have also been influenced by the Pope's having recently been told that he had cancer. John had a vision but "did not have a clear agenda. His rhetoric seems to have had a note of over-optimism, a confidence in progress, which
8584-414: The lay apostolate in modern terms: "Apostolate means love. We will love all, but especially those, who need help... We will love our time, our technology, our art, our sports, our world." On 20 June 1958, Saul Alinsky recalled meeting with Montini: "I had three wonderful meetings with Montini and I am sure that you have heard from him since.” Alinsky also wrote to George Nauman Shuster , two days before
8700-470: The liturgical life of the Church". Nonetheless, several post-conciliar editions continue to be issued. The Carmelites produced a revised version of their form of the office, which is still used by some Religious and those who are enrolled in the Brown Scapular . Additionally Tony Horner, a layman, and John Rotelle, a priest, both formulated their own editions of the Little Office which conformed to
8816-469: The longer, traditional Urbi et Orbi . Of the papacy, Paul VI wrote in his journal: "The position is unique. It brings great solitude. 'I was solitary before, but now my solitude becomes complete and awesome.'" Less than two years later, on 2 May 1965, Paul informed the dean of the College of Cardinals that his health might make it impossible to function as pope. He wrote, "In case of infirmity, which
8932-698: The main differences were between the Sarum and York uses. Several early printed versions of the English uses of the Little Office survive in the Primers. In the twelfth century, the new foundation of the Augustinian Canons of Prémontré prescribed the Little Office in addition to the eight hours of the Divine Office . The Austin Canons also used it, and, perhaps through their influence, it developed from
9048-510: The monastic matins, with versicles and the invitatory Psalm 94 (Psalm 95 in the Masoretic text) chanted or recited in the responsorial form, that is to say, by one or more cantors singing one verse, which the choir repeated as a response to the successive verses sung by the cantors. A hymn was then sung. After that introduction, Sunday matins had three sections (" nocturns "), the first with 12 psalms and 3 very short scriptural readings;
9164-505: The morning ("the eighth hour of the night") and ending in winter well before dawn (leaving an interval in which the monks were to devote themselves to study or meditation), but having to be curtailed in summer in order to celebrate lauds at daybreak. The word matins is derived from the Latin adjective matutinus , meaning 'of or belonging to the morning'. It was at first applied to the psalms recited at dawn, but later became attached to
9280-404: The name John XXIII. On 17 November 1958, L'Osservatore Romano announced a consistory for the creation of new cardinals, with Montini at the top of the list. When the Pope raised Montini to the cardinalate on 15 December 1958, he became Cardinal-Priest of Ss. Silvestro e Martino ai Monti . The Pope appointed him simultaneously to several Vatican congregations, drawing him frequently to Rome in
9396-514: The night", Jesus came to his disciples who in their boat were struggling to make headway against the wind, and one of the Psalms says to the Lord: "A thousand years in your sight are but as yesterday when it is past, or as a watch in the night." The sixth-century Rule of Saint Benedict uses the term vigiliae ("vigils") fifteen times to speak of these celebrations, accompanying it four times with
9512-477: The nighttime hour, to which he applied Psalm 118/119 :62, "At midnight I rise to praise you, because of your righteous rules". The word vigil also took on a different meaning: not only a prayerful night watch before a religious feast, but the day before a feast. The canonical hour began with the versicle "Lord, open our lips: And we shall praise your name" (the latter said three times) followed by Psalm 3 and Psalm 94/95 (the invitatory ). The invitatory
9628-660: The office is prayed at 6 am, being known as Sapro in the Syriac and Indian traditions; it is prayed facing the eastward direction of prayer by all members in these denominations, both clergy and laity, being one of the seven fixed prayer times . "Matins" is sometimes used in other Protestant denominations to describe any morning service. From the time of the early Church , the practice of seven fixed prayer times have been taught; in Apostolic Tradition , Hippolytus instructed Christians to pray seven times
9744-796: The office of morning prayer . In the Anglican Daily Office , Matins, occasionally spelled Mattins, combines the hours of Matins and Lauds as established by St. Benedict in Roman Catholicism and observed in England until the Reformation, most grandly in the Sarum Rite . It is one of the two daily times for prayer, the other being Evensong , which combines St. Benedict's Vespers and Compline. In Oriental Orthodox Christianity and Oriental Protestant Christianity ,
9860-415: The papal conclave that elected John XXIII: "No, I don't know who the next Pope will be, but if it's to be Montini, the drinks will be on me for years to come." Although some cardinals seem to have viewed Montini as a likely papabile candidate, possibly receiving some votes in the 1958 conclave , he had the handicap of not yet being a cardinal. Angelo Roncalli was elected pope on 28 October 1958 and took
9976-506: The phrases nocturna hora ("night hour) and nocturna laus ("nocturnal praise"). The practice of rising for prayer in the middle of the night is as old as the Church. Tertullian ( c. 155 – c. 240 ) speaks of the "nocturnal convocations" ( nocturnae convocationes ) of Christians and their "absence all the night long at the paschal solemnities" ( sollemnibus Paschae abnoctantes ) Cyprian ( c. 200 – 258) also speaks of praying at night, but not of doing so as
10092-474: The pontiff by their 75th birthday. They were not required to do so but "earnestly requested of their own free will to tender their resignation from office". He extended this request to all cardinals in Ingravescentem aetatem on 21 November 1970, with the further provision that cardinals would relinquish their offices in the Roman Curia upon reaching their 80th birthday. These retirement rules enabled
10208-419: The prayer originally offered, according to the fourth-century Apostolic Constitutions , at cockcrow and, according to the sixth-century Rule of Saint Benedict , at could be calculated to be the eighth hour of the night (the hour that began at about 2 a.m.). Between the vigil office and the dawn office in the long winter nights there was an interval, which "should be spent in study by those [monks] who need
10324-410: The professional Roman Curia , but Montini had learned its innermost workings while working in it for a generation. Unlike the papabile cardinals Giacomo Lercaro of Bologna and Giuseppe Siri of Genoa , Montini was identified neither left nor right nor as a radical reformer. He was viewed as most likely to continue the Second Vatican Council , which had adjourned without tangible results. In
10440-432: The readings of Sunday matins to three. In 1970, Pope Paul VI published a revised form of the Liturgy of the Hours , in which the psalms were arranged in a four-week instead of a one-week cycle, but the variety of other texts was greatly increased, in particular the scriptural and patristic readings, while the hagiographical readings were purged of non-historical legendary content. What had previously been called matins
10556-407: The recitation of canticles in addition to the psalms. Outside monasteries few rose at night to pray. The canonical hour of the vigil was said in the morning, followed immediately by lauds, and the name of "matins" became attached to the lengthier part of what was recited at that time of the day, while the name of "lauds", a name originally describing only the three Psalms 148−150 recited every day at
10672-507: The recognition of a miracle attributed to his intercession. His liturgical feast was celebrated on the date of his birth, 26 September, until 2019 when it was changed to the date of his priestly ordination, 29 May. Pope Francis canonised him on 14 October 2018. Giovanni Battista Enrico Antonio Maria Montini was born in the village of Concesio , in the Province of Brescia , Lombardy , Italy , in 1897. His father, Giorgio Montini (1860–1943),
10788-586: The rest of the year. On Sundays, the office was longer, and therefore began a little earlier. Each set of six psalms was followed by four readings instead of three after the first set and a single recitation by heart after the second set. Then three canticles taken from Old Testament books other than the Psalms were recited, followed by four readings from the New Testament, the singing of the Te Deum , and
10904-541: The revised Liturgy of the Hours , both of these are approved for private use. These newer versions include vernacular translations from the Latin and follow the new structure of each Hour in the Office. Carthusians continue to recite the Office of the Virgin Mary in addition to the Divine Office. At the same time, despite its decline among religious orders after the Council, the traditional Little Office in English and Latin continue to be printed. Carmel Books in
11020-544: The second with 3 psalms and 3 equally short patristic readings; and the third with 3 psalms and 3 short extracts from a homily. Matins of feasts of double or semidouble rank had 3 nocturns, each with 3 psalms and 3 readings. On a feast of simple rank, a feria or a vigil day, matins had 12 psalms and 3 readings with no division into nocturns. The psalms used at matins in the Roman Breviary from Sunday to Saturday were Psalms 1−108/109 in consecutive order, omitting
11136-577: The steps of the papal throne in St. Peter's Basilica and ascended the altar, on which he laid the tiara as a sign of the renunciation of human glory and power in keeping with the innovative spirit of the council. It was announced that the tiara would be sold for charity. The purchasers arranged for it to be displayed as a gift to American Catholics in the crypt of the Basilica of the National Shrine of
11252-659: The teachings of the Council" is the universal call to holiness : "all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; by this holiness as such a more human manner of living is promoted in this earthly society." This teaching is found in Lumen Gentium , the Dogmatic Constitution on the Church, promulgated by Paul VI on 21 November 1964. On 14 September 1965, he established
11368-512: The tenth century. Peter Damian states that it was already commonly recited amongst the secular clergy of Italy and France, and through his influence the practice of reciting it in choir after the Monastic Office, was introduced into several Italian houses. In the eleventh century there were at least two versions of the Little Office extant in England. Pre- English Reformation versions varied considerably, and in England in medieval times
11484-401: The third period on 14 September 1964, telling the Council Fathers that he viewed the text about the Church as the most important document to come out from the council. As the Council discussed the role of bishops in the papacy, Paul VI issued an explanatory note confirming the primacy of the papacy, a step that was viewed by some as meddling in the council's affairs. American bishops pushed for
11600-406: The war years, he replied to thousands of letters from all parts of the world with understanding and prayer, and arranging for help when possible. At the request of the Pope, Montini created an information office regarding prisoners of war and refugees, which from 1939 to 1947 received almost ten million requests for information about missing persons and produced over eleven million replies. Montini
11716-469: The word vigil the meaning it had in early Christianity. Pope John XIII's Code of Rubrics still used the word vigil to mean the day before a feast, but recognized the quite different character of the Easter Vigil , which, "since it is not a liturgical day, is celebrated in its own way, as a night watch". The Roman liturgy now uses the term vigil either in this sense of "a night watch" or with regard to
11832-571: Was a lawyer, journalist, director of the Catholic Action , and member of the Italian Parliament. His mother, Giudetta Alghisi (1874–1943), was from a family of rural nobility. He had two brothers, Francesco Montini (1900–1971), who became a physician, and Lodovico Montini (1896–1990), who became a lawyer and politician. On 30 September 1897, he was baptised with the name Giovanni Battista Enrico Antonio Maria Montini. He attended
11948-667: Was characteristic of the 1960s." During his period in Milan, Montini was widely seen as a progressive member of the Catholic hierarchy. He adopted new approaches to reach the faithful with pastoral care and carried through the liturgical reforms of Pius XII at the local level. For example, huge posters announced throughout the city that 1,000 voices would speak to them from 10 to 24 November 1957: more than 500 priests and many bishops, cardinals, and lay people delivered 7,000 sermons, not only in churches but in factories, meeting halls, houses, courtyards, schools, offices, military barracks, hospitals, hotels and wherever people congregated. His goal
12064-537: Was considered the closest and most influential advisor of Pope Pius XII . In 1954, Pius named Montini Archbishop of Milan , the largest Italian diocese. Montini later became the Secretary of the Italian Bishops' Conference . John XXIII elevated Montini to the College of Cardinals in 1958, and after his death, Montini was, with little opposition, elected his successor, taking the name Paul VI. He re-convened
12180-532: Was followed by a responsory . The second set of six psalms was followed by a passage from the Apostle Paul recited by heart and by some prayers. The Night Office then concluded with a versicle and a litany that began with Kyrie eleison . Since summer nights are shorter, from Easter to October a single passage from the Old Testament, recited by heart, took the place of the three readings used during
12296-424: Was given the name of "Office of Readings" (Officium lectionis and was declared appropriate for celebrating at any hour, while preserving its nocturnal character for those who wished to celebrate a vigil. For that purpose alternative hymns are provided and an appendix contains material, in particular canticles and readings from the Gospels, to facilitate celebration of a vigil. The Catholic Church has thus restored to
12412-548: Was hiding, nay revealing a noble position of great strength and fearless courage. When war broke out, Maglione, Tardini, and Montini were the principal figures in the Secretariat of State of the Holy See. Montini dispatched "ordinary affairs" in the morning, while in the afternoon he moved informally to the third floor Office of the Private Secretary of the Pontiff, serving in place of a personal secretary. During
12528-497: Was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns . Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. In the Liturgy of the Hours of the Roman Catholic Church , Matins
12644-756: Was re-introducing faith to a city without much religion. "If only we can say Our Father and know what this means, then we would understand the Christian faith." Pius XII asked Archbishop Montini to Rome in October 1957, where he gave the main presentation to the Second World Congress of Lay Apostolate . As Pro-Secretary of State, he had worked hard to form this worldwide organisation of lay people in 58 nations, representing 42 national organisations. He presented them to Pius XII in Rome in 1951. The second meeting in 1957 gave Montini an opportunity to express
12760-468: Was seen as having eschatological significance. The quotation from Tertullian above refers to the all-night vigil liturgy held at Easter. A similar liturgy came to be held in the night that led to any Sunday. By the fourth century this Sunday vigil had become a daily observance, but no longer lasted throughout the night. What had been an all-night vigil became a liturgy only from cockcrow to before dawn. Saint Benedict wrote about it as beginning at about 2 in
12876-549: Was several times attacked by Benito Mussolini 's government for meddling in politics, but the Holy See consistently defended him. When Maglione died in 1944, Pius XII appointed Tardini and Montini as joint heads of the Secretariat, each a Pro-Secretary of State. Montini described Pius XII with a filial admiration: His richly cultivated mind, his unusual capacity for thought and study led him to avoid all distractions and every unnecessary relaxation. He wished to enter fully into
12992-498: Was severely ill. On 12 December 1954, Pius XII delivered a radio address from his sick bed about Montini's appointment to the crowd in St. Peter's Basilica. Both Montini and the Pope had tears in their eyes when Montini departed for his diocese with its 1,000 churches, 2,500 priests and 3,500,000 souls. On 5 January 1955, Montini formally took possession of his Cathedral of Milan . Montini settled well into his new tasks among all groups of
13108-411: Was the reform of the Roman Breviary by Pope Pius X in 1911, resulting in what Pope Paul VI called "a new Breviary". The reservation of Psalms 1-108/109 to matins and the consecutive order within that group were abandoned, and, apart from the invitatory psalm, which continued in its place at matins every day, no psalm was ordinarily repeated within the same week. To facilitate an even distribution among
13224-461: Was the last such ceremony ; his successor Pope John Paul I substituted an inauguration (which Paul had substantially modified, but which he left mandatory in his 1975 apostolic constitution Romano Pontifici Eligendo ). At his coronation, Paul wore a tiara presented by the Archdiocese of Milan. Near the end of the third session of the Second Vatican Council in 1964, Paul VI descended
13340-480: Was to be recited slowly out of consideration for any late-arriving monk, since anyone appearing after its conclusion was punished by having to stand in a place apart. After this a hymn was sung. Next came two sets of six psalms followed by readings. (Such sets would later be called nocturns .) The first set was of six psalms followed by three readings from the Old or New Testaments or from Church Fathers . Each reading
13456-413: Was used by many lay people. Beautifully decorated Books of Hours were the pride of many a noble. Women’s congregations and Third Orders often made it mandatory for their members to pray the Little Office. Down to the Reformation it formed a central part of the primer and was customarily recited by devout laity , by whom the practice was continued for long afterwards among Catholics. After the revision of
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