Eastertide (also known as Eastertime or the Easter season ) or Paschaltide (also known as Paschaltime or the Paschal season ) is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ . Preceded by Lent , it begins on Easter Sunday, which initiates Easter Week in Western Christianity , and Bright Week in Eastern Christianity .
109-528: There are several Eastertide customs across the Christian world , including flowering the cross , sunrise services , the wearing of Easter bonnets by women, exclaiming the Paschal greeting , clipping the church , and decorating Easter eggs , a symbol of the empty tomb . Additional Eastertide traditions include egg hunting , eating special Easter foods and watching Easter parades . The Easter lily ,
218-615: A novena . Before the 1969 revision of the calendar, the Sundays were called First Sunday after Easter, Second Sunday after Easter, etc. The Sunday preceding the feast of the Ascension of the Lord was sometimes, although not officially, called Rogation Sunday , and when the Ascension had an octave, the following Sunday was called Sunday within the Octave of the Ascension. When this octave
327-567: A religious profession , the publication of a treaty of peace, a royal coronation, etc. It is sung either after Mass or the Divine Office or as a separate religious ceremony. The hymn also remains in use in the Anglican Communion and some Lutheran Churches in similar settings. Originally, the hymn Te Deum was written on a Gregorian chant melody. The petitions at the end of the hymn (beginning Salvum fac populum tuum ) are
436-617: A smörgåsbord of herring, salmon, potatoes, eggs, and other kinds of food. In Finland, it is common to eat roasted lamb with potatoes and other vegetables. In Finland, the Lutheran majority enjoys mämmi as another traditional Easter treat, while the Orthodox minority's traditions include eating pasha (also spelled paskha ) instead. In the western parts of Sweden and in Finnish Ostrobothnia , bonfires have at least since
545-421: A Te Deum service on December 31 of each year. It is also celebrated in some South American countries such as Argentina , Chile , and Peru on their national days. The text has been set to music by many composers, with settings by Zelenka , Handel , Haydn , Mozart , Berlioz , Verdi , Bruckner , Furtwängler , Dvořák , Britten , Kodály , and Pärt among the better known. Jean-Baptiste Lully wrote
654-411: A chicken is slaughtered at midnight for the symbolic occasion. In the morning, after a rest, a sheep is slaughtered to start the feasting on Easter Sunday. While Catholics and Protestant denominations have special Easter Services/Masses bringing in people from various smaller community churches together to participate in an Easter sermon and celebration. In Ethiopian - Eritrean Orthodox Christianity or
763-512: A dramatic performance of the initial part of the Te Deum at the end of Act I. The traditional chant melody was the basis for elaborate Te Deum compositions by notable French composer organists, Louis Marchand , Guillaume Lasceux , Charles Tournemire (1930), Jean Langlais (1934), and Jeanne Demessieux (1958), which are still widely performed today. A version by Father Michael Keating is popular in some Charismatic circles. Mark Hayes wrote
872-614: A new sheet iron horse, built on the model of the previous one, took the place of the wooden one. Church bells are silent as a sign of mourning for one or more days before Easter in The Netherlands, Belgium and France. This has led to an Easter tradition that says the bells fly out of their steeples to go to Rome (explaining their silence), and return on Easter morning bringing both colored eggs and hollow chocolate shaped like eggs or rabbits. In both The Netherlands and Dutch-speaking Belgium, many more modern traditions exist alongside
981-608: A popular Easter pastime is egg throwing . In this "game" there are no winners or losers, nor any apparent aim. Participants throw a painted and decorated hard boiled egg as far as they can across the fields. This is repeated until eventually the egg bursts apart, an event that takes a sometimes surprising number of throws. In other versions it is a competitive event when pairs throw a raw egg to each other while moving further and further apart. In Hungary, Transylvania , Southern Slovakia , Kárpátalja , Northern Serbia - Vojvodina , and other territories with Hungarian-speaking communities,
1090-479: A selection of verses from the book of Psalms , appended subsequently to the original hymn. The hymn follows the outline of the Apostles' Creed , mixing a poetic vision of the heavenly liturgy with its declaration of faith. Calling on the name of God immediately, the hymn proceeds to name all those who praise and venerate God, from the hierarchy of heavenly creatures to those Christian faithful already in heaven to
1199-700: A setting of Te Deum for the court of Louis XIV of France , and received a fatal injury while conducting it. Michel Richard de Lalande wrote a setting of the Te Deum, S.32. The prelude to Marc-Antoine Charpentier's setting ( H.146 ) is well known in Europe on account of its being used as the theme music for Eurovision network broadcasts of the European Broadcasting Union , most notably the Eurovision Song Contest and Jeux Sans Frontières . He wrote also three other settings of
SECTION 10
#17327734126201308-414: A setting of the text in 2005, with Latin phrases interpolated amid primarily English lyrics. In 1978, British hymnodist Christopher Idle wrote God We Praise You , a version of the text in 8.7.8.7.D meter, set to the tune Rustington . British composer John Rutter has composed two settings of this hymn, one entitled Te Deum and the other Winchester Te Deum . Igor Stravinsky set the first 12 lines of
1417-620: A short religious service (of blessing or thanks) that is based upon the hymn. It continues in use in many contexts by several denominations. In particular it is the core of a short church service of thanksgiving held, often at short notice, to celebrate good news such as a military victory, the signing of a peace treaty, or the birth of a royal child. Authorship of the hymn is traditionally ascribed to Saint Ambrose (died 397) or Saint Augustine (died 430). In 19th-century scholarship, Saint Hilary of Poitiers (died 367) and Saint Nicetas of Remesiana (died 414) were proposed as possible authors. In
1526-612: A special atmosphere during the whole Easter Night with their bright lights in the dark and the omnipresent smell of smoke. During the weeks before Easter, special Easter bread is sold (in German: Osterbrot ). This is made with yeast dough, raisins , and almond splinters . Usually, it is cut in slices and spread with butter. People enjoy it either for breakfast or for tea time (in German: Kaffee und Kuchen , literally ″coffee and cake″). In many parts of Germany
1635-663: A sweet bread called kozunak . In the Czech Republic, Slovakia , and some parts of Hungary, a tradition of spanking or whipping is carried out on Easter Monday . In the morning, men spank women with a special handmade whip called " Easter switches " called a pomlázka (in Czech) or korbáč (in Slovak); in eastern regions of former Czechoslovakia Moravia and Slovakia they also pour cold water on them. The pomlázka/korbáč consists of eight, 12 or even 24 withies (willow rods),
1744-528: A symbol of the resurrection in Christianity, traditionally decorates the chancel area of churches on this day and for the rest of Eastertide. Traditionally lasting 40 days to commemorate the time the resurrected Jesus remained on earth before his Ascension , in some western churches Eastertide lasts 50 days to conclude on the day of Pentecost or Whitsunday . Easter time is the period of 50 days, spanning from Easter Sunday to Pentecost Sunday. It
1853-457: A traditional 40 day Eastertide which concludes on Ascension Day, also known as Holy Thursday. The Te Deum and Gloria are recited every day even in the ferial Office. On Sundays the "Asperges" is replaced by the "Vidi Aquam" which recalls the solemn baptism of Easter eve. There is no feast day from Easter until Ascension. The Armenians during this period do away even with the abstinence on Fridays. Prayers are said standing, not kneeling. Instead of
1962-683: Is a Latin Christian hymn traditionally ascribed to a date before AD 500, but perhaps with antecedents that place it much earlier. It is central to the Ambrosian hymnal , which spread throughout the Latin Church with other parts of the Ambrosian Rite of Milan in the 6th to 8th centuries. It is sometimes known as the Ambrosian Hymn, although authorship by Saint Ambrose is unlikely. The term Te Deum can also refer to
2071-589: Is a customary requirement to jump over fire. In northern Germany, Easter Fires (in German: Osterfeuer , listen ) are lit around sunset on Holy Saturday . Each of the federal states have their own regulations for allowing and/or the way of staging Easter Fires: While in the city and state of Hamburg , private persons are allowed to have an Easter Fire of any size on their own premises, in Schleswig-Holstein , for example, only
2180-478: Is a day of preparation for the breaking of this long fasting period. The Orthodox Christians prostrate themselves in church, bowing down and rising up until they get tired. The main religious service takes place with the Paschal Vigil on Saturday night. It is a somber, sacred occasion with music and dancing until the early hours of the morning. At 3:00 a.m. everyone returns home to break their fast, and
2289-448: Is a day when people celebrate; there is a release of enjoyment after the long build-up of suffering which has taken place, to represent Christ 's fasting for forty days and forty nights. People often have food and for most Orthodox Christians locally brewed alcohol from fresh honey ( tej , tella and katikalla ), while to a certain extent Ethiopian-Eritrean Protestantism generally discourages heavy alcohol. Ethiopians and Eritreans in
SECTION 20
#17327734126202398-559: Is a highly anticipated custom by Jamaican nationals all over the world. The Jamaica Easter Buns are spiced and have raisins, and baked in a loaf tin. The buns are sliced and eaten with a slice of cheese. It is a common practice for employers to make gifts of bun and cheese or a single loaf of bun to staff members. According to the Jamaica Gleaner , "The basic Easter bun recipe requires wheat flour, brown sugar, molasses, baking powder or yeast and dried fruits." Easter egg traditions and
2507-532: Is a result of the mixing of an old Orthodox tradition (blessing houses with willow branches) and the Swedish Easter witch tradition. Brightly coloured feathers and little decorations are also attached to birch branches in a vase. In Finland, it is common to plant ryegrass in a pot as a symbol of spring and new life. After the grass has grown, many people put chick decorations on it. Children busy themselves painting eggs and making paper bunnies. Denmark has
2616-800: Is a significant Christian indigenous population in both states. In the British Overseas Territory of Bermuda , historically famous for growing and exporting the Easter lily , the most notable feature of the Easter celebration is the flying of kites to symbolize Christ's ascent. Traditional Bermuda kites are constructed by Bermudians of all ages as Easter approaches, and are normally only flown at Easter. In addition to hot cross buns and Easter eggs, fish cakes are traditionally eaten in Bermuda at this time. In Jamaica, eating bun and cheese
2725-466: Is a traditional addition to the Easter meal for many Polish Catholics. Butter is shaped into a lamb either by hand or in a lamb-shaped mold. Preparations for Easter celebration in Ukraine begin weeks before the feast day, with Great Lent being part of it. The Ukrainian Easter eggs include pysanky , krashanky (edible, one-colour dyed eggs), driapanky (a design is scratched on the eggshell) etc. During
2834-423: Is an Italian traditional Easter bread , the Easter counterpart of the two well-known Italian Christmas desserts, panettone and pandoro . In Versilia , as a sign of forgiveness, but this time towards Jesus, the women of the sailors kiss the earth, saying: " Terra bacio e terra sono - Gesù mio, chiedo perdono " ("I kiss the earth and earth I am - my Jesus, I ask for forgiveness"). In Abruzzo , however, it
2943-557: Is associated with various Easter foods (food traditions that vary regionally). Preparing, coloring, and decorating Easter eggs is one such popular tradition. Lamb is eaten in many countries, mirroring the Jewish Passover meal. Eating lamb at Easter has a religious meaning. The Paschal Lamb of the New Testament is in fact, for Christianity, the son of God Jesus Christ. The Paschal Lamb, in particular, represents
3052-429: Is celebrated as a single joyful feast, called the "great Lord's Day". Each Sunday of the season is treated as a Sunday of Easter. In some traditions, Easter Sunday is the first Sunday of Eastertide and the following Sunday (Low Sunday) is the second Sunday of Eastertide and so on. Easter Sunday and Pentecost correspond to pre-existing Jewish feasts: The first day of Pesach (פסח) and the holiday of Shavu'ot (שבועות). In
3161-500: Is in thee. O Lord, in thee have I trusted : let me never be confounded. O God, we praise you; O Lord, we acclaim you. Eternal Father, all the earth reveres you. All the angels, the heavens and the Pow'rs of heaven, Cherubim and Seraphim cry out to you in endless praise: Holy, Holy, Holy Lord God of hosts, heaven and earth are filled with the majesty of your glory. The glorious choir of Apostles sings to you,
3270-599: Is kept the apodosis or conclusion of the feast of Easter. The Greeks sing the Canons of Easter up to this Tuesday in the same manner as during Easter Week, whilst in the Latin Church the specific Easter Office terminates on Saturday following the feast. Thursday is the feast of the Ascension. The Friday of this week, in Germany, is called "Witterfreitag"; the fields are blessed against frost and thunderstorms. Sunday within
3379-573: Is lit on Easter and on Sundays during Eastertide. Eastertide ends on the Day of Pentecost. The Easter lily , a symbol of the resurrection, traditionally serve as the chancel flowers that decorate the chancel area of churches throughout Eastertide. The Orthodox (Greek) Church celebrates on Friday of Easter Week the feast of Our Lady, the Living Fountain (shrine at Constantinople). The Sundays from Easter to Ascension Day , besides being called
Eastertide - Misplaced Pages Continue
3488-636: Is often more appropriately applied to the Third Sunday instead. The Fourth Sunday of Easter is also known as Good Shepherd Sunday and Vocations Sunday. In Greek Orthodoxy, this day is called the Sunday of the Paralytic. The Asian Churches on Wednesday after the third Sunday celebrate with a very solemn Office and an octave, the Mesopentekoste, the completion of the first half of Paschal Tide; it
3597-528: Is one of the country's major holidays . In Italy, there are many traditions related to Easter . Traditional Italian dishes for the Easter period are abbacchio , cappello del prete , casatiello , Colomba di Pasqua , pastiera , penia , pizza di Pasqua and pizzelle . Abbacchio is an Italian preparation of lamb typical of the Roman cuisine . It is a product protected by the European Union with
3706-730: Is retained by many churches of the Reformed tradition . The hymn is in regular use in the Catholic Church , Lutheran Church, Anglican Church and Methodist Church (mostly before the Homily) in the Office of Readings found in the Liturgy of the Hours , and in thanksgiving to God for a special blessing such as the election of a pope, the consecration of a bishop, the canonization of a saint,
3815-520: Is the custom of farmers during Easter to add holy water to food. Holy water is also used in Julian March , where half a glass is drunk on an empty stomach, before eating two hard-boiled eggs and a focaccia washed down with white wine. Another symbol used during the Easter period is fire. In particular, in Coriano , in the province of Rimini , bonfires are lit on Easter Eve. At the same time,
3924-867: Is the feast of the manifestation of the Messiah; the Slav nations in this day have a solemn procession and benediction of their rivers. The fifth Sunday is called Cantate Sunday ; by the Orientals it is called Sunday of the Samaritan Woman. The sixth Sunday, "Vocem jucunditatis" in Asia, Sunday of the Man Born Blind. In the Latin Church follow the Rogation Days ; in the Greek Church on Tuesday
4033-476: Is told, but church bells are silent beginning Maundy Thursday , the beginning of the Paschal Triduum . In Norway, in addition to staying at mountain cabins, cross-country skiing and painting eggs, a contemporary tradition is to read or watch murder mysteries at Easter. All the major television channels run crime and detective stories (such as Agatha Christie's Poirot ), magazines print stories where
4142-502: Is usually from half a metre to two meters long and decorated with coloured ribbons at the end. In some regions it might be replaced by a stick of a juniper tree. The spanking may be painful, but it's not intended to cause suffering. A legend says that women should be spanked with a whip in order to keep their health, beauty, and fertility during the whole next year. An additional purpose can be for men to exhibit their attraction to women; unvisited women can even feel offended. Traditionally,
4251-646: The Ascension of the Lord is celebrated on the 40th day of Eastertide (a Thursday), except in countries where it is not a Holy Day of Obligation . In such countries it is celebrated on the following Sunday (the 43rd day of Eastertide). The nine days from that feast until the Saturday before Pentecost (inclusive) are days of preparation for the Holy Spirit the Paraclete, which inspired the form of prayer called
4360-534: The Book of Common Prayer , verse is written in half-lines, at which reading pauses, indicated by colons in the text. The Enchiridion Indulgentiarum of 2004 grants plenary or partial indulgence under certain circumstances. A Te Deum service is a short religious service, based upon the singing of the hymn, held to give thanks. In Sweden , for example, it may be held in the Royal Chapel in connection with
4469-679: The Ethiopian Orthodox Tewahedo Church (then including the Eritrean Orthodox Tewahedo Church ) since the times of Frumentius . Ethiopian (Ethio-Eritrean, Eastern) Easter, or Fasika, however, takes place in all the Christian Churches throughout the country, whether it be Orthodox, Catholic, or Protestant, and follows the eastern method of calculating Easter (see Computus for details), thus tending to fall after Easter in
Eastertide - Misplaced Pages Continue
4578-498: The PGI mark . Eating lamb at Easter has a religious meaning. The Paschal Lamb of the New Testament is in fact, for Christianity, the son of God Jesus Christ. The Paschal Lamb, in particular, represents the sacrifice of Jesus Christ for the sins of humanity. Eating lamb at Easter therefore commemorates the Death and Resurrection of Jesus . Colomba di Pasqua ( English : "Easter Dove")
4687-604: The Tewahedo faith, it is believed the near-sacrifice of Abraham 's loved son Isaac (Genesis 22), which was a test of faith from God to Abraham, was interrupted by a voice of an angel from the heavens, and the sending of a Lamb for the sacrifice instead. This Old Testament story is said to be a prophetic foreshadowing of God sending his only beloved son for the world as a sacrifice and the fulfilling of Abraham's promise. Easter in Ethiopia, Eritrea, and its diaspora communities,
4796-630: The Triduum ) and on all ferias during Eastertide . Before the 1961 reforms of Pope John XXIII , neither the Gloria nor the Te Deum were said on the feast of the Holy Innocents , unless it fell on Sunday, as they were martyred before the death of Christ and therefore could not immediately attain the beatific vision . In the Liturgy of the Hours of Pope Paul VI , the Te Deum is sung at
4905-452: The blood of Christ , shed at his crucifixion. As such, for Christians, the Easter egg is a symbol of the empty tomb . The oldest tradition is to use dyed chicken eggs . Easter, known as Fasika ( Ge'ez : ፋሲካ, sometimes transcribed as Fasica ; from Greek Pascha ), also called Tensae (Ge'ez: ትንሣኤ, "to rise") is celebrated among Ethiopian and Eritrean Christians. In Ethiopia, the most prominent and longstanding religion has been
5014-553: The gækkebrev tradition of sending relatives and friends artful paper cuttings , often with a snowdrop , and a rhyme with the letters of the sender's name replaced by dots. If the recipient guesses who sent it, the sender owes them a chocolate egg; and vice versa if they can't. The decorated letter custom was originally a means of proposal or courtship, but is now considered mostly for children. For lunch or dinner on Holy Saturday , families in Sweden and Denmark traditionally feast on
5123-519: The "Angelus" the "Regina Caeli" is recited. From Easter to Ascension many churches, about the tenth century, said only one Nocturn at Matins; even some particular churches in the city of Rome adopted this custom from the Teutons (Bäumer, "Gesch. des Breviers", 312). Pope Gregory VII limited this privilege to the week of Easter and of Pentecost. Some dioceses in Germany retained it far into the nineteenth century for 40 days after Easter. In every Nocturn
5232-587: The 14th century, instead, three pieces of flint were used that according to tradition came from the Holy Sepulcher of Jerusalem . These pieces of flint were donated to the Pazzi family by Godfrey of Bouillon . Later, the use of the sacred fire in Florence materialized in a chariot full of fireworks ( Scoppio del carro ). The Cavallo di fuoco is an historical reconstruction which takes place in
5341-462: The 18th century been lit during Holy Saturday. This tradition is claimed to have its origin in Holland. During the last decades though, the bonfires have in many places been moved to Walpurgis Night , as this is the traditional date for bonfires in many other parts of the country. In Poland, white sausage and mazurek are typical Easter breakfast dishes. The butter lamb (Baranek wielkanocny)
5450-594: The 20th century, especially Ernst Kähler (1958), have shown the association with "Nicetas" to be spurious. The Te Deum has structural similarities with a eucharistic prayer and it has been proposed that it was originally composed as part of one. The hymn was part of the Old Hymnal since it was introduced to the Benedictine order in the 6th century, and it was preserved in the Frankish Hymnal of
5559-463: The 20th century, the association with Nicetas has been deprecated, so that the hymn, while almost certainly dating to the 4th century, is considered as being of uncertain authorship. Authorship of Nicetas of Remesiana was suggested by the association of the name "Nicetas" with the hymn in manuscripts from the 10th century onward, and was particularly defended in the 1890s by Germain Morin . Hymnologists of
SECTION 50
#17327734126205668-691: The 8th century. It was, however, removed from the New Hymnal which became prevalent in the 10th century. It was restored in the 12th century in hymnals that attempted to restore the praiseful intent of the Rule of St. Benedict, Chap. 12: How the Morning Office Is to Be Said. In the traditional office , the Te Deum is sung at the end of Matins on all days when the Gloria is said at Mass; those days are all Sundays outside Advent , Septuagesima , Lent , and Passiontide ; on all feasts (except
5777-818: The Canticle following the First Lesson. It is appointed for (1) Sundays except in Pre-Lent and Lent, (2) Feasts and Solemnities, and (3) all days during the Octaves of Christmas, Easter, and Pentecost. It is also used together with the standard canticles in Morning Prayer as prescribed in the Anglican Book of Common Prayer , as an option in Morning Prayer or Matins for Lutherans , and
5886-402: The Church spread throughout the world. The hymn then returns to its credal formula, naming Christ and recalling his birth, suffering and death, his resurrection and glorification. At this point the hymn turns to the subjects declaiming the praise, both the universal Church and the singer in particular, asking for mercy on past sins, protection from future sin, and the hoped-for reunification with
5995-592: The Czech Republic. A similar tradition existed in Poland (where it is called Dyngus Day ), but it is now little more than an all-day water fight . In Bosnia and Herzegovina , Croatia , and Slovenia , a basket of food is prepared, covered with a handmade cloth, and brought to the church to be blessed. A typical Easter basket includes bread, colored eggs, ham , horseradish , and a type of nut cake called "potica". In Bosnia and Herzegovina , Montenegro , Serbia and Kosovo , jumping over flames ( Serbian Cyrillic : Крљавештице , romanized : Krljaveštice )
6104-431: The Easter Bell story. The bells (" de Paasklokken ") leave for Rome on Holy Saturday , called "Stille Zaterdag" (literally "Silent Saturday") in Dutch. In the northern and eastern parts of the Netherlands ( Twente and Achterhoek ), Easter Fires (in Dutch: Paasvuur ) are lit at sunset on Easter Day. In French-speaking Belgium and France the same story of Easter Bells (" les cloches de Pâques ") bringing eggs from Rome
6213-425: The Easter Bunny activities are not widespread in Jamaica. Also, Jamaican traditions sometimes include throwing garlic onto the floor as a sign of good luck during Easter dinner. In Louisiana, USA, egg tapping is known as egg-knocking. Marksville, Louisiana claims to host the oldest egg-knocking competition in the US, dating back to the 1950s. Competitors pair up on the steps of the courthouse on Easter Sunday and knock
6322-468: The Easter Vigil a priest also blesses the parishioners' Easter baskets, which include Easter eggs, paska , butter, cheese, kovbasa , salt and a few other products. With this food, on their return home, people break their fast. The ritual is called 'rozhovyny' . People visit their relatives and neighbours exchanging Easter greetings. Celebration of Easter in Ukraine is filled with many other customs and rituals, most of which are centuries-old. In Scotland,
6431-421: The Easter eggs are decorated on Thursday or Saturday before Easter. Widespread tradition is to fight with eggs by pair, and the one whose egg is the last surviving is called borak ( Bulgarian : борак or борец , fighter ). The tradition is to display the decorated eggs on the Easter table together with the Easter dinner consisting of roasted lamb , a salad called Easter salad ( lettuce with cucumbers ), and
6540-504: The Easter season begins with the Easter Vigil and ends after Evening Prayer (or Night Prayer ) on the Day of Pentecost. Some Anglican provinces continue to label the Sundays between Easter and the Ascension "Sundays After Easter" rather than "Sundays of Easter"; others, such as the Church of England and ECUSA , use the term "Sundays of Easter". Anglican provinces and dioceses which continue to use The Book of Common Prayer (1662) as their standard of doctrine and liturgy persist in having
6649-421: The First, Second (etc.) Sunday in Easteride or after Easter Sunday, have their own peculiar titles. The Second Sunday of Easter is also known in Western Christianity as Divine Mercy Sunday , the Octave Day of Easter, White Sunday, Quasimodo Sunday, and Low Sunday. In Eastern Christianity, this day is known as Antipascha, New Sunday (or Renewal Sunday), and Thomas Sunday. Traditionally, the Third Sunday of Easter
SECTION 60
#17327734126206758-399: The Fourth Lateran to confess to the parish priest fell into disuse and permission was given to confess anywhere, the precept of receiving Easter Communion in the parish church was still in force where there are canonically erected parishes. The term Paschal Tide was usually interpreted to mean the two weeks between Palm and Low Sundays (Synod of Avignon, 1337). By St. Antonine of Florence it
6867-412: The Greeks bless wheat cakes and hold processions to the cemeteries. In the Eastern Orthodox Church , Pascha begins on Easter Sunday at Matins which is normally celebrated at midnight and continues for forty days through the ninth hour on the day before the Ascension . The East Syriac Rite refers to Eastertide as the Season of Resurrection , also known by the Syriac transliteration Qyamta and
6976-427: The Jewish tradition, the 49 days between these holidays are known as Counting of the Omer (ספירת העומר). The first eight days constitute the Octave of Easter and are celebrated as solemnities of the Lord. Since 2000, the Second Sunday of Easter is also called Divine Mercy Sunday . The name "Low Sunday" for this Sunday, once common in English, is now used mainly in the Church of England. The solemnity of
7085-425: The Lord. All the earth doth worship thee : the Father everlasting. To thee all Angels cry aloud : the Heavens, and all the Powers therein. To thee Cherubin and Seraphin : continually do cry, Holy, Holy, Holy : Lord God of Sabaoth; Heaven and earth are full of the Majesty : of thy glory. The glorious company of the Apostles : praise thee. The goodly fellowship of
7194-492: The May bush. A tradition among children was to collect their own food for a feast, including eggs and potatoes, which they would cook outdoors using a fire. They would also eat buttered bread, sweet cakes, with milk of homemade cordial. The place the children's feast was held would be known as a clúdóg . As a game on Easter Sunday, it was a custom to roll hard boiled eggs down a hill. There are records of Easter Sunday being referred to as Easter Egg Day as far back as 1827, recounting
7303-481: The Prophets : praise thee. The noble army of Martyrs : praise thee. The holy Church throughout all the world : doth acknowledge thee; The Father : of an infinite Majesty; Thine honourable, true : and only Son; Also the Holy Ghost : the Comforter. Thou art the King of Glory : O Christ. Thou art the everlasting Son : of the Father. When thou tookest upon thee to deliver man : thou didst not abhor
7412-674: The Te Deum: H.145, H.147, H.148. Henry Desmarets , two settings of Te Deum (1687). Louis-Nicolas Clérambault wrote three settings of the Te Deum: C.137, C.138, C.155. Earlier it had been used as the theme music for Bud Greenspan 's documentary series, The Olympiad . Sir William Walton 's Coronation Te Deum was written for the coronation of Queen Elizabeth II in 1953. Other English settings include those by Thomas Tallis , William Byrd , Henry Purcell , Edward Elgar , Richard St. Clair and Herbert Howells , as well as five settings by George Frideric Handel and three settings by Charles Villiers Stanford . Puccini 's opera Tosca features
7521-946: The Virgin's womb. When thou hadst overcome the sharpness of death : thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God : in the glory of the Father. We believe that thou shalt come : to be our Judge. We therefore pray thee, help thy servants : whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints : in glory everlasting. [added later, mainly from Psalm verses:] O Lord, save thy people : and bless thine heritage. Govern them : and lift them up for ever. Day by day : we magnify thee; And we worship thy Name : ever world without end. Vouchsafe, O Lord : to keep us this day without sin. O Lord, have mercy upon us : have mercy upon us. O Lord, let thy mercy lighten upon us : as our trust
7630-896: The Virgin's womb; you overcame the sting of death and opened wide the Kingdom of Heaven to those who put their faith in you. You are seated at the right hand of God in the glory of the Father. We believe you are the Judge who is to come. And so we beg you, help your servants, redeemed by your most precious blood. Number them among your saints in eternal glory. [added later, mainly from Psalm verses:] Save your people, Lord, and bless your inheritance. Shepherd them and raise them to eternal life. Day by day, we bless you and praise your name for endless ages evermore. Be gracious, Lord, on this day, and keep us from all sin. Have mercy on us, O Lord, have mercy. May your mercy be upon us, Lord, as we place our trust in you. In you, O Lord, I rest my hope: let me never be put to shame. In
7739-440: The West especially those of the Catholic and Protestant denominations celebrate Easter on both the Eastern and Western days. While most Ethiopian-Eritrean Orthodox Christians in the West refrain from doing so because celebrating the Western Easter celebration would interfere with the Orthodox Eastern Fasting Season. In most cases the Catholic Western Fasting Season ends earlier than the Orthodox Eastern Fasting Season as can be seen in
7848-502: The Western calendar (some years both fall on the same date). Fasika is a much more important festival than Christmas , since the Death and Resurrection of Jesus is more significant in Orthodox and Ethiopian Evangelical theology than his birth. Jesus' crucifixion which led to his death on a Friday, according to Orthodox thought was for the purpose of fulfilling the word of God, and led to the conquest of death and Jesus' resurrection from
7957-601: The birth of a prince or princess, christenings, milestone birthdays, jubilees and other important events within the royal family of Sweden. In Luxembourg , a service is held annually in the presence of the grand-ducal family to celebrate the Grand Duke's Official Birthday , which is also the nation's national day, on either 23 or 24 June. In the Autonomous Region of Madeira , the Bishop of Funchal holds
8066-513: The blessed fire is brought to the countryside in the autonomous province of Bolzano . Bonfires are also lit in San Marco in Lamis , this time lit on a wheeled cart. In Florence , the use of sacred fire has changed over time: before the year one thousand candles were in fact brought into the houses which were lit by a candle which was, in turn, lit through a lens or a flint; at the beginning of
8175-417: The citizens who began to recall it yearly. In the 18th century a mock steed replaced the animal and the fireworks were assembled upon it. Originally it was made of wood, and until 1932 it was carried on the shoulders of the most robust of citizens. Later it was considered more convenient to equip it with wheels and a rudder and have it towed by volunteers equipped with protective clothing and accessories. In 1994
8284-521: The city of Ripatransone in the Province of Ascoli Piceno . It is a fireworks show, which traditionally occurs eight days after Easter . The show goes back to 1682 when, on the occasion of celebrations in honor of the Virgin Mary , the local dwellers hire a pyrotechnician who, once the spectacle was over, took all his remaining fireworks and shot riding his horse. This extemporized action struck
8393-822: The consumption of eggs. Easter is a day of remembrance for the men and women who died in the Easter Rising which began on Easter Monday 1916. Until 1966, there was a parade of veterans, past the headquarters of the Irish Volunteers at the General Post Office (GPO) on O'Connell Street, Dublin, and a reading of the Proclamation of the Irish Republic . It is usually celebrated on Easter Monday. Easter in Italy ( Italian : Pasqua )
8502-525: The country, an Easter specialty known as sárgatúró (literally "yellow curd cheese") is made for the occasion. Easter was traditionally the most important date in the Christian calendar in Ireland, with a large feast marking the end of lent on Easter Sunday. Among the food commonly eaten were lamb , veal , and chicken , with a meal of corned beef , cabbage , and floury potatoes was a popular meal. It
8611-581: The cross , the wearing of Easter bonnets by women, clipping the church , and the decoration and the communal breaking of Easter eggs (a symbol of the empty tomb ). The Easter lily , a symbol of the resurrection in Christianity, traditionally decorates the chancel area of churches on this day and for the rest of Eastertide . There are also traditional Easter foods that vary by region and culture. Many traditional Easter games and customs developed, such as egg rolling , egg tapping , and cascarones or confetti eggs . Egg hunting , originating in
8720-454: The day following Easter is called Locsoló Hétfő , " Watering Monday ". Men usually visit families with girls and women. Water, perfume or perfumed water is sprinkled on the women and girls of the house by the visiting men, who are given in exchange an Easter egg . Traditionally Easter ham, colored boiled eggs and horseradish sauce are consumed on Sunday morning. In the Eastern part of
8829-498: The detonation of small dynamites called "plakatzikia" in plural, and with gunshots in the air. Many central and eastern European ethnic groups, including the Albanians , Armenians , Belarusians , Bulgarians , Croats , Czechs , Estonians , Georgians , Hungarians , Latvians , Lithuanians , Macedonians , Poles , Romanians , Russians , Serbs , Slovaks , Slovenes , and Ukrainians , decorate eggs for Easter. In Bulgaria,
8938-524: The difference between the when the Eastern and Western Churches celebrate Easter (Fasika). Since the arrival of Christianity in Nigeria with the missionaries that came to the country from the early 1800s, Easter has been observed among the Christian population. Despite Malaysia being a Muslim majority country , Easter is celebrated in the states of Sabah and Sarawak in East Malaysia as there
9047-1687: The elect. Te Deum laudámus: te Dominum confitémur. Te ætérnum Patrem omnis terra venerátur. Tibi omnes Angeli; tibi cæli et univérsae potestátes. Tibi Chérubim et Séraphim incessábili voce proclámant: Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra majestátis glóriæ tuæ. Te gloriósus Apostolórum chorus; Te Prophetárum laudábilis númerus; Te Mártyrum candidátus laudat exércitus. Te per orbem terrárum sancta confitétur Ecclésia: Patrem imménsæ majestátis; Venerándum tuum verum et únicum Fílium; Sanctum quoque Paráclitum Spíritum. Tu Rex glóriæ, Christe. Tu Patris sempitérnus es Fílius. Tu ad liberándum susceptúrus hóminem, non horruísti Vírginis úterum. Tu, devícto mortis acúleo, aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, in glória Patris. Judex créderis esse ventúrus. Te ergo quǽsumus, tuis fámulis súbveni, quos pretióso sánguine redemísti. Ætérna fac cum sanctis tuis in glória numerári. [added later, mainly from Psalm verses:] Salvum fac pópulum tuum, Dómine, et bénedic hæreditáti tuæ. Et rege eos, et extólle illos usque in ætérnum. Per síngulos dies benedícimus te. Et laudámus nomen tuum in sǽculum, et in sǽculum sǽculi. Dignáre, Dómine, die isto sine peccáto nos custodíre. Miserére nostri, Dómine, miserére nostri. Fiat misericórdia tua, Dómine, super nos, quemádmodum sperávimus in te. In te, Dómine, sperávi: non confúndar in ætérnum. We praise thee, O God : we acknowledge thee to be
9156-652: The end of the Office of Readings on all Sundays except those in Lent, on all solemnities, on the octaves of Easter and Christmas, and on all feasts. The revised Handbook of Indulgences (fourth edition) grants a plenary indulgence , under the usual conditions, to those who recite it in public on New Year's Eve . In the Daily Office of the Catholic Ordinariates the Te Deum is sung at Morning Prayer as
9265-523: The faithful of either sex, after coming to the age of discretion, must receive at least at Easter the Sacrament of the Eucharist (unless by the advice of the parish priest they abstain for a while). Otherwise during life they are to be prevented from entering the church and when dead are to be denied Christian burial. The paschal precept is to be fulfilled in one's parish church. Although the precept of
9374-644: The first Nicene Council; the Armenians call it the "second feast of the flowers", a repetition of Palm Sunday. By older liturgists the week before Pentecost is called "Hebdomada expectationis", week of the expectation of the Holy Ghost. On the Vigil of Pentecost the baptismal water is blessed in the Latin Church. In the Oriental Churches, that Saturday is the psychosabbaton (All Soul's Day), upon which
9483-629: The first Sunday in Lent to Trinity Sunday (II Plen. Coun. Balt., n. 257); in Canada the duration of the Paschal Tide is the same as in the United States. In England it lasts from Ash Wednesday until Low Sunday; in Ireland from Ash Wednesday until the octave of SS. Peter and Paul, 6 July. Paschal Tide is a season of joy. The liturgical color is white (and sometimes gold), which is the color designated for feasts and festivals. The Paschal candle
9592-571: The holy Apostles and martyrs have their own commune from Easter to Pentecost. At Mass the Alleluia is added to the Introit, Offertory and Communion; in place of the Gradual two Alleluias are sung followed by two verses, each with an Alleluia; there is also a special Preface for Paschal Time. Paschal Tide was the period during which every member of the faithful who has attained the year of discretion
9701-407: The idea of searching for the empty tomb, is an activity that remains popular among children. Today Easter is commercially important, seeing wide sales of greeting cards and confectionery such as chocolate Easter eggs . There are a large number of traditional Easter games and customs in the Christian world . Many of these games incorporate Easter eggs , a symbol of the empty tomb . Of these
9810-465: The most well known, widespread and popular until the modern times are the egg rolling , egg hunt , egg tapping , and egg dance . Their rules may vary in different cultures and localities. At the same time, there exist less known peculiar customs. Nowadays child entertainers and kindergartens invent various new Easter games, often adapting well-known games to Easter topics, such as word puzzles involving Easter-related words. The holiday of Easter
9919-502: The neighbouring one). More than often this competition leads to fights happening over scraps of wood and the police or fire department being called to put out the fires that have gone out of control. It is customary for a small doll representing Judas Iscariot to be burnt. The same thing happens on Crete, but it is non-competitive, and the fire is called "founara" which means "big fire" in Cretan Greek . The founara burns coupled with
10028-588: The noble company of prophets praises you, the white-robed army of martyrs glorifies you, Holy Church throughout the earth proclaims you, Father of boundless majesty, with your true and only Son, worthy of adoration, and the Holy Spirit, Paraclete. You, O Christ, are the King of glory, you are the Father's everlasting Son; when you resolved to save the human race, you did not spurn
10137-791: The north of England, and Northern Ireland, the traditions of rolling decorated eggs down steep hills and pace egging are still adhered to. Strutt and Hone in their 1867 book The Sports and Pastimes of the People of England describe an Easter tradition from the Isles of Scilly called goose dancing . For goose dancing the maidens dress up as young men and vice versa. In this disguise they visit neighbours for dancing and making joke stories. Te Deum The Te Deum ( / t eɪ ˈ d eɪ əm / or / t iː ˈ d iː əm / , Latin: [te ˈde.um] ; from its incipit , Te Deum laudamus ( Latin for 'Thee, God, we praise'))
10246-730: The octave of Ascension is called "Exaudi" from the Introit; in some dioceses it is called Feast of Our Lady, Queen of the Apostles (double major) or of the Cenacle (first class); in Rome it was called Sunday of the Roses ("Pascha rosarum" or "rosatum"), since in the Pantheon rose-leaves were thrown from the rotunda into the church; in the Greek and Russian Churches it is the feast of the 318 Fathers of
10355-789: The readers can try to figure out " Whodunnit ", and new detective novels are scheduled for publishing before Easter. Even the milk cartons are altered for a couple of weeks. Each Easter a new short mystery story is printed on their sides. Stores and businesses close for five straight days at Easter, with the exception of grocery stores, which re-open for a single day on the Saturday before Easter Sunday. In Sweden and Finland, traditions include egg painting and small children dressed as Easter witches ( påskkärring or in Finland påskhäxa , typically dressed as old folks) collecting candy door-to-door, in exchange for decorated hand-made greetings such as cards or pussy willows , called virvonta in Finland, which
10464-404: The sacrifice of Jesus Christ for the sins of humanity. Eating lamb at Easter therefore commemorates the Death and Resurrection of Jesus . The egg is an ancient symbol of new life and rebirth. In Christianity it became associated with Jesus's crucifixion and resurrection. The custom of the Easter egg originated in the early Christian community of Mesopotamia , who stained eggs red in memory of
10573-685: The season runs up to the feast of Pentecost. In this rite, the following feasts are fixed to various days of the Season of Resurrection: The Second Sunday of Resurrection is also known as "New Sunday" or "St. Thomas Sunday". [REDACTED] This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). " Paschal Tide ". Catholic Encyclopedia . New York: Robert Appleton Company. Eastertide customs Easter traditions (also known as Paschal traditions ) are customs and practices that are followed in various cultures and communities around
10682-536: The second Sunday after Easter terminated Paschal Tide, for which reason it was called "Predigerkirchweih", because the hard Easter labour was over, or "Buch Sunday", the obstinate sinners putting off the fulfillment of the precept to the last day. In the United States upon petition of the Fathers of the First Provincial Council of Baltimore Paschal Tide was extended by Pius VIII to the period from
10791-432: The spanked woman gives a coloured egg (kraslice) they've prepared by themselves as invitations to eat and drink and as a sign of her thanks to the man. If the visitor is a small boy, he is usually provided with sweets and a small amount of money. In some regions, the women can get revenge in the afternoon or the following day when they can pour a bucket of cold water on any man. The habit slightly varies across Slovakia and
10900-478: The three psalms are said under one antiphon . The Alleluia appears as an independent antiphon. An Alleluia is added to all the antiphons, responsories and versicles, except to the versicles of the preces at Prime and Compline . Instead of the "suffragia sanctorum" in the semidouble and ferial Offices, a commemoration of the Holy Cross is used. The iambic hymns have a special Easter doxology . The feasts of
11009-745: The tips of two eggs together. If a participant's egg shell cracks they have to forfeit it, a process that continues until just one egg remains. Venetia Newall describes egg eating competitions in Western Germany and among German emigrants to Pennsylvania , United States . As well as the common painted easter egg hunt, in Cyprus it is customary for people to light great fires (Greek: λαμπρατζια) in schools or church yards. The fires are made up of scrap wood, gathered usually by enthusiastic young boys which scour their neighbourhoods for them, in order to make their fire as great as it can be (and bigger than
11118-414: The tomb after three days, the third day being the Sunday when Ethiopian Easter is celebrated. Fasika is a climactic celebration. Fasting becomes more intense over the 55-day period of Lent for Orthodox Christians, Catholics and optionally for some Protestant denominations, when no meat or animal products of any kind, including milk and butter, are eaten. Good Friday starts off by church going, and
11227-471: The widespread voluntary fire brigades are allowed to organize and stage them on open fields. Over the past years, Easter Fires themselves have become larger and developed to smaller versions of Volksfests with some snack stands selling Bratwurst , steak in bread rolls , beer, wine, and soft drinks as well as maybe one or two rides for the children. Usually, Easter Fires are kept burning over hours until dawn (roughly around 6 o'clock) and cause therefore
11336-522: The world to celebrate Easter (also known as Pascha or Resurrection Sunday ), which is the central feast in Christianity , commemorating the resurrection of Jesus . The Easter season is seen as a time of celebration and feasting, in contrast to the antecedent season of Lent , which is a time of penitence and fasting. Easter traditions include sunrise services or late-night vigils , exclamations and exchanges of Paschal greetings , flowering
11445-587: Was abolished in 1955, it was called Sunday after the Ascension. Pentecost was followed by an octave, which some reckoned as part of Eastertide. When the Anglican and Lutheran churches implemented their own calendar and lectionary reforms in 1976, they adopted the same shortened definition of the Easter season as the Roman Catholic Church had promulgated six years earlier. In the Church of England ,
11554-606: Was also called Misericordia Sunday and Good Shepherd Sunday in Western Christianity. Subsequent to modern liturgical reforms, these names are often applied to the Fourth Sunday instead. In Greek Orthodoxy, this day is called the Sunday of the Myrrhbearers. Traditionally, the Fourth Sunday of Easter was also called Jubilate Sunday in Western Christianity. Subsequent to modern liturgical reforms, this name
11663-651: Was bound by the positive law of the Church to receive Holy Communion (Easter duty). During the early Middle Ages from the time of the Synod of Agde (508), it was customary to receive Holy Communion at least three times a year—Christmas, Easter and Pentecost. A positive precept was issued by the Fourth Lateran Council (1215) and confirmed by the Council of Trent (Sess. XIII, can. ix). According to these decrees
11772-430: Was restricted to Easter Sunday, Monday and Tuesday. By Angelo da Chiavasso it was defined as the period from Maundy Thursday to Low Sunday. Eugene IV , 8 July 1440, authoritatively interpreted it to mean the two weeks between Palm and Low Sundays. In later centuries the time has been variously extended: at Naples from Palm Sunday to Ascension; at Palermo from Ash Wednesday to Low Sunday. In Germany, at an early date,
11881-458: Was traditional for farmers to share the meat from a slaughtered bullock or lamb with neighbours and or the less fortunate. Another tradition was that if a beggar called to a house, they would be given roasted potatoes. At this time of year, eggs were plentiful, and would be eaten at each meal. Eggs were dyed for good luck, using a variety of methods such as boiling them with certain lichens and plants. The coloured eggshells would be kept to decorate
#619380