168-504: Liskeard ( / l ɪ ˈ s k ɑːr d / lih- SKARD ; Cornish : Lyskerrys ) is an ancient stannary and market town in south-east Cornwall , England, United Kingdom. It is situated approximately 20 miles (32 km) west of Plymouth , 14 miles (23 km) west of the Devon border, and 12 miles (20 km) east of Bodmin . The Bodmin Moor lies to the north-west of
336-658: A Festival in the Lutheran Churches , a solemnity in the Roman Catholic Church , and a Principal Feast of the Anglican Communion . Other Christian denominations do not rank their feast days but nevertheless place importance on Christmas Eve/Christmas Day, as with other Christian feasts like Easter, Ascension Day, and Pentecost. As such, for Christians, attending a Christmas Eve or Christmas Day church service plays an important part in
504-586: A Labour Member of Parliament, Anna Gerald in the House of Commons . The seat was held by Conservative MP Sheryl Murray prior to the 4 July 2024 General Election . The first school in Liskeard was founded in 1550 on Castle Hill. For a time it was maintained by the Earls of St Germans , but it closed around 1834 due to a decline in numbers and financial difficulties. From 1835 a series of private schools existed in
672-492: A common community language in parts of Cornwall until the mid 18th century, and there is some evidence for traditional speakers of the language persisting into the 19th century. Cornish became extinct as a living community language in Cornwall by the end of the 18th century , although knowledge of Cornish, including speaking ability to a certain extent, persisted within some families and individuals. A revival started in
840-467: A Christian context. The prevailing atmosphere of Christmas has also continually evolved since the holiday's inception, ranging from a sometimes raucous, drunken, carnival -like state in the Middle Ages , to a tamer family-oriented and children-centered theme introduced in a 19th-century transformation. The celebration of Christmas was banned on more than one occasion within certain groups, such as
1008-454: A Cornish scribe. No single phonological feature distinguishes Cornish from both Welsh and Breton until the beginning of the assibilation of dental stops in Cornish, which is not found before the second half of the eleventh century, and it is not always possible to distinguish Old Cornish, Old Breton, and Old Welsh orthographically. The Cornish language continued to flourish well through
1176-555: A basis, and Nicholas Williams published a revised version of Unified; however neither of these systems gained the popularity of Unified or Kemmyn. The revival entered a period of factionalism and public disputes, with each orthography attempting to push the others aside. By the time that Cornish was recognised by the UK government under the European Charter for Regional or Minority Languages in 2002, it had become recognised that
1344-455: A complete version of a traditional folk tale, John of Chyanhor , a short story about a man from St Levan who goes far to the east seeking work, eventually returning home after three years to find that his wife has borne him a child during his absence. In 1776, William Bodinar, who describes himself as having learned Cornish from old fishermen when he was a boy, wrote a letter to Daines Barrington in Cornish, with an English translation, which
1512-530: A customary holiday since time immemorial , it was not until 1871 that it was designated a bank holiday in Scotland. Following the Restoration of Charles II, Poor Robin's Almanack contained the lines: "Now thanks to God for Charles return, / Whose absence made old Christmas mourn. / For then we scarcely did it know, / Whether it Christmas were or no." The diary of James Woodforde, from the latter half of
1680-599: A distance in order to ease the pressure of war for the day) to friendly socializing, gift giving and even sport between enemies. These incidents became a well known and semi-mythologised part of popular memory. They have been described as a symbol of common humanity even in the darkest of situations and used to demonstrate to children the ideals of Christmas. Under the state atheism of the Soviet Union, after its foundation in 1917, Christmas celebrations—along with other Christian holidays—were prohibited in public. During
1848-491: A family-centered festival of generosity, linking "worship and feasting, within a context of social reconciliation." Superimposing his humanitarian vision of the holiday, in what has been termed "Carol Philosophy", Dickens influenced many aspects of Christmas that are celebrated today in Western culture, such as family gatherings, seasonal food and drink, dancing, games, and a festive generosity of spirit. A prominent phrase from
SECTION 10
#17327661576602016-566: A few insignificant remains were to be seen. Sir Richard Carew writing in 1602 concurred; Of later times, the Castle serued the Earle of Cornwall for one of his houses; but now, that later is worm-eaten out of date and vse. Coynages, Fayres, and markets, (as vitall spirits in a decayed bodie) keepe the inner partes of the towne aliue, while the ruyned skirtes accuse the iniurie of time, and the neglect of industrie. Historically, Liskeard belonged to
2184-551: A lampoon of either of the Tudor kings Henry VII or Henry VIII . Others are the Charter Fragment , the earliest known continuous text in the Cornish language, apparently part of a play about a medieval marriage, and Pascon agan Arluth ( The Passion of Our Lord ), a poem probably intended for personal worship, were written during this period, probably in the second half of the 14th century. Another important text,
2352-579: A large agricultural show, The Liskeard Show, which is always held on the second Saturday in July. St Matthew's Fair was originally established by charter in 1266, the fair was re-established in 1976 which runs in September/October. Every December, there is street entertainment and a lantern parade for 'Liskeard Lights Up', when the Christmas lights are switched on. The town boasts St. Martin's ,
2520-868: A less substantial body of literature than the Middle Cornish period, but the sources are more varied in nature, including songs, poems about fishing and curing pilchards , and various translations of verses from the Bible, the Ten Commandments, the Lord's Prayer and the Creed. Edward Lhuyd's Archaeologia Britannica , which was mainly recorded in the field from native speakers in the early 1700s, and his unpublished field notebook are seen as important sources of Cornish vocabulary, some of which are not found in any other source. Archaeologia Britannica also features
2688-516: A lesser extent French entered the Cornish language throughout its history. Whereas only 5% of the vocabulary of the Old Cornish Vocabularium Cornicum is thought to be borrowed from English, and only 10% of the lexicon of the early modern Cornish writer William Rowe, around 42% of the vocabulary of the whole Cornish corpus is estimated to be English loan words, without taking frequency into account. (However, when frequency
2856-813: A major point of tension between the Anglican party and the Puritan party." The Catholic Church also responded, promoting the festival in a more religiously oriented form. King Charles I of England directed his noblemen and gentry to return to their landed estates in midwinter to keep up their old-style Christmas generosity. Following the Parliamentarian victory over Charles I during the English Civil War , England's Puritan rulers banned Christmas in 1647. Protests followed as pro-Christmas rioting broke out in several cities and for weeks Canterbury
3024-503: A manifesto demanding a return to the old religious services and included an article that concluded, "and so we the Cornyshe men (whereof certen of us understande no Englysh) utterly refuse thys newe Englysh." In response to their articles, the government spokesman (either Philip Nichols or Nicholas Udall ) wondered why they did not just ask the king for a version of the liturgy in their own language. Archbishop Thomas Cranmer asked why
3192-767: A marriage ceremony from being conducted in Cornish as the Marriage Act 1949 only allowed for marriage ceremonies in English or Welsh. In 2014, the Cornish people were recognised by the UK Government as a national minority under the Framework Convention for the Protection of National Minorities . The FCNM provides certain rights and protections to a national minority with regard to their minority language. In 2016, British government funding for
3360-707: A mix of pre-Christian , Christian, and secular themes and origins. Popular holiday traditions include gift giving ; completing an Advent calendar or Advent wreath ; Christmas music and caroling ; watching Christmas movies ; viewing a Nativity play ; an exchange of Christmas cards ; attending church services ; a special meal ; and displaying various Christmas decorations , including Christmas trees , Christmas lights , nativity scenes , garlands , wreaths , mistletoe , and holly . Additionally, several related and often interchangeable figures, known as Santa Claus , Father Christmas , Saint Nicholas , and Christkind , are associated with bringing gifts to children during
3528-540: A mixture of English and Brittonic influences, and, like other Cornish literature, may have been written at Glasney College near Penryn . From this period also are the hagiographical dramas Beunans Meriasek ( The Life of Meriasek ) and Bewnans Ke ( The Life of Ke ), both of which feature as an antagonist the villainous and tyrannical King Tewdar (or Teudar), a historical medieval king in Armorica and Cornwall, who, in these plays, has been interpreted as
SECTION 20
#17327661576603696-422: A more traditional Christmas display. The concentric assortment of leaves, usually from an evergreen , make up Christmas wreaths. Candles in each window are meant to demonstrate that Christians believe that Jesus Christ is the ultimate light of the world. Christmas lights and banners may be hung along streets, music played by speakers, and Christmas trees placed in prominent places. It is common in many parts of
3864-648: A number of orthographic, and phonological, distinctions not found in Unified Cornish. Kernewek Kemmyn is characterised by the use of universal ⟨k⟩ for /k/ (instead of ⟨c⟩ before back vowels as in Unified); ⟨hw⟩ for /hw/, instead of ⟨wh⟩ as in Unified; and ⟨y⟩, ⟨oe⟩, and ⟨eu⟩ to represent the phonemes /ɪ/, /o/, and /œ/ respectively, which are not found in Unified Cornish. Criticism of all of these systems, especially Kernewek Kemmyn, by Nicolas Williams, resulted in
4032-678: A number of toponyms, for example bre 'hill', din 'fort', and bro 'land', and a variety of animal names such as logoden 'mouse', mols ' wether ', mogh 'pigs', and tarow 'bull'. During the Roman occupation of Britain a large number (around 800) of Latin loan words entered the vocabulary of Common Brittonic, which subsequently developed in a similar way to the inherited lexicon. These include brech 'arm' (from British Latin bracc(h)ium ), ruid 'net' (from retia ), and cos 'cheese' (from caseus ). A substantial number of loan words from English and to
4200-504: A number of verbs commonly found in other languages, including modals and psych-verbs; examples are 'have', 'like', 'hate', 'prefer', 'must/have to' and 'make/compel to'. These functions are instead fulfilled by periphrastic constructions involving a verb and various prepositional phrases. The grammar of Cornish shares with other Celtic languages a number of features which, while not unique, are unusual in an Indo-European context. The grammatical features most unfamiliar to English speakers of
4368-722: A play be acted on Christmas night and that the court indulge in games. It was during the Reformation in 16th–17th-century Europe that many Protestants changed the gift bringer to the Christ Child or Christkindl , and the date of giving gifts changed from December 6 to Christmas Eve. Following the Protestant Reformation , many of the new denominations, including the Anglican Church and Lutheran Church , continued to celebrate Christmas. In 1629,
4536-737: A protest against the holiday. Instead, the importance of the holiday and all its trappings, such as the Christmas tree and gift-giving, was transferred to the New Year. It was not until the dissolution of the Soviet Union in 1991 that the persecution ended and Orthodox Christmas became a state holiday again for the first time in Russia after seven decades. European History Professor Joseph Perry wrote that likewise, in Nazi Germany , "because Nazi ideologues saw organized religion as an enemy of
4704-489: A sacred and festive season, and established the duty of Advent fasting in preparation for the feast." This was done in order to solve the "administrative problem for the Roman Empire as it tried to coordinate the solar Julian calendar with the lunar calendars of its provinces in the east." The prominence of Christmas Day increased gradually after Charlemagne was crowned Emperor on Christmas Day in 800. King Edmund
4872-880: A sensation when it was published in the Illustrated London News in 1848. A modified version of this image was published in Godey's Lady's Book , Philadelphia in 1850. By the 1870s, putting up a Christmas tree had become common in America. In America, interest in Christmas had been revived in the 1820s by several short stories by Washington Irving which appear in his The Sketch Book of Geoffrey Crayon, Gent. and "Old Christmas". Irving's stories depicted harmonious warm-hearted English Christmas festivities he experienced while staying in Aston Hall , Birmingham, England, that had largely been abandoned, and he used
5040-657: A sizeable Masonic presence with no fewer than eight Masonic bodies meeting at the Masonic Hall on The Parade, In addition to the UGLE lodges + Masonic orders, there is also a women's lodge that meets in the Masonic Hall. In 1974 Liskeard was twinned with Quimperlé (Kemperle) in Brittany , France. In December 2023 it was announced that Liskeard had also been twinned with the town of Kopychyntsi in Ukraine. Like all of
5208-589: A split-site comprehensive school . Twenty years later, with increased pupil numbers requiring many to be taught in temporary buildings, the need for improvements to Liskeard's secondary and primary schools was being raised in Parliament. By the late 1990s, Liskeard School and Community College had been extended at Luxstowe, and the Old Road site closed and redeveloped for housing. Further multimillion-pound science and technology facilities were added in 2002, and
Liskeard - Misplaced Pages Continue
5376-614: A study by Kenneth MacKinnon in 2000. Jenefer Lowe of the Cornish Language Partnership said in an interview with the BBC in 2010 that there were around 300 fluent speakers. Bert Biscoe , a councillor and bard, in a statement to the Western Morning News in 2014 said there were "several hundred fluent speakers". Cornwall Council estimated in 2015 that there were 300–400 fluent speakers who used
5544-525: A variety of reasons by Jon Mills and Nicholas Williams , including making phonological distinctions that they state were not made in the traditional language c. 1500 , failing to make distinctions that they believe were made in the traditional language at this time, and the use of an orthography that deviated too far from the traditional texts and Unified Cornish. Also during this period, Richard Gendall created his Modern Cornish system (also known as Revived Late Cornish), which used Late Cornish as
5712-434: Is taken into account, this figure for the entire corpus drops to 8%.) The many English loanwords, some of which were sufficiently well assimilated to acquire native Cornish verbal or plural suffixes or be affected by the mutation system, include redya 'to read', onderstondya 'to understand', ford 'way', hos 'boot' and creft 'art'. Many Cornish words, such as mining and fishing terms, are specific to
5880-561: Is a sentence in the Chronograph of 354 . Liturgical historians generally agree that this part of the text was written in Rome in AD 336. Though Christmas did not appear on the lists of festivals given by the early Christian writers Irenaeus and Tertullian , the early Church Fathers John Chrysostom , Augustine of Hippo , and Jerome attested to December 25 as the date of Christmas toward
6048-638: Is a shortened form of 'Christ's Mass '. The word is recorded as Crīstesmæsse in 1038 and Cristes-messe in 1131. Crīst ( genitive Crīstes ) is from the Greek Χριστός ( Khrīstos , 'Christ'), a translation of the Hebrew מָשִׁיחַ ( Māšîaḥ , ' Messiah '), meaning 'anointed'; and mæsse is from the Latin missa , the celebration of the Eucharist . The form Christenmas
6216-531: Is another abbreviation of the Greek word). The holiday has had various other English names throughout its history. The Anglo-Saxons referred to the feast as "midwinter", or, more rarely, as Nātiuiteð (from the Latin nātīvitās below). Nativity , meaning 'birth', is from the Latin nātīvitās . In Old English , Gēola (' Yule ') referred to the period corresponding to December and January, which
6384-529: Is considered by some as Christianisation of pagan tradition and ritual surrounding the Winter Solstice , which included the use of evergreen boughs, and an adaptation of pagan tree worship ; according to eighth-century biographer Æddi Stephanus , Saint Boniface (634–709), who was a missionary in Germany, took an ax to an oak tree dedicated to Thor and pointed out a fir tree , which he stated
6552-507: Is descended from the Common Brittonic language spoken throughout much of Great Britain before the English language came to dominate. For centuries, until it was pushed westwards by English, it was the main language of Cornwall , maintaining close links with its sister language Breton, with which it was mutually intelligible , perhaps even as long as Cornish continued to be spoken as a vernacular. Cornish continued to function as
6720-538: Is followed by Christmastide , which historically in the West lasts twelve days and culminates on Twelfth Night . Christmas Day is a public holiday in many countries , is celebrated religiously by a majority of Christians , as well as culturally by many non-Christians, and forms an integral part of the holiday season surrounding it. The traditional Christmas narrative recounted in the New Testament , known as
6888-627: Is inherited direct from Proto-Celtic , either through the ancestral Proto-Indo-European language, or through vocabulary borrowed from unknown substrate language(s) at some point in the development of the Celtic proto-language from PIE. Examples of the PIE > PCelt. development are various terms related to kinship and people, including mam 'mother', modereb 'aunt, mother's sister', huir 'sister', mab 'son', gur 'man', den 'person, human', and tus 'people', and words for parts of
Liskeard - Misplaced Pages Continue
7056-462: Is provided by BBC South West and ITV West Country . Television signals are received from the nearby Caradon Hill TV transmitter. Local radio stations are BBC Radio Cornwall on 95.2 FM, Heart West on 105.1 FM and its own community radio station Liskeard Radio broadcasting part time online. Its local newspaper is the Cornish Times (formerly Liskeard Gazette & Journal). Liskeard has
7224-503: Is to support the language, in line with the European Charter. A motion was passed in November 2009 in which the council promoted the inclusion of Cornish, as appropriate and where possible, in council publications and on signs. This plan has drawn some criticism. In October 2015, The council announced that staff would be encouraged to use "basic words and phrases" in Cornish when dealing with the public. In 2021 Cornwall Council prohibited
7392-647: The Tregear Homilies , was realized to be Cornish in 1949, having previously been incorrectly classified as Welsh. It is the longest text in the traditional Cornish language, consisting of around 30,000 words of continuous prose. This text is a late 16th century translation of twelve of Bishop Bonner 's thirteen homilies by a certain John Tregear, tentatively identified as a vicar of St Allen from Crowan , and has an additional catena, Sacrament an Alter, added later by his fellow priest, Thomas Stephyn. In
7560-532: The Cranken Rhyme , a corrupted version of a verse or song published in the late 19th century by John Hobson Matthews , recorded orally by John Davey (or Davy) of Boswednack , of uncertain date but probably originally composed during the last years of the traditional language. Davey had traditional knowledge of at least some Cornish. John Kelynack (1796–1885), a fisherman of Newlyn, was sought by philologists for old Cornish words and technical phrases in
7728-592: The Bodmin manumissions , which is a list of manumittors and slaves, the latter with mostly Cornish names, and, more substantially, a Latin-Cornish glossary (the Vocabularium Cornicum or Cottonian Vocabulary), a Cornish translation of Ælfric of Eynsham 's Latin-Old English Glossary, which is thematically arranged into several groups, such as the Genesis creation narrative , anatomy, church hierarchy,
7896-596: The Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar , which currently corresponds to January 7 in the Gregorian calendar. For Christians, believing that God came into the world in the form of man to atone for the sins of humanity rather than knowing Jesus's exact birth date is considered to be the primary purpose of celebrating Christmas. The customs associated with Christmas in various countries have
8064-584: The European Charter for Regional or Minority Languages , and the language is often described as an important part of Cornish identity, culture and heritage. Since the revival of the language, some Cornish textbooks and works of literature have been published, and an increasing number of people are studying the language. Recent developments include Cornish music , independent films , and children's books. A small number of people in Cornwall have been brought up to be bilingual native speakers, and
8232-636: The London Paddington to Penzance Cornish Main Line , and the A38 trunk road provide the town with rapid access to Plymouth , the rest of Cornwall and the motorway network. The town is also served by the Looe Valley branch line to Looe . There are regular bus services to various parts of Cornwall. There is a leisure centre at Lux Park on the north side of the town: there is a bowling club on
8400-474: The Minister of Education , Sir David Eccles on 7 July the following year. Costing £100,000, it was built to accommodate around 500 pupils on the site of the current school at Luxtowe. Its glass and steel structure made "free use of fresh air and sunlight" according to local newspaper reports, whilst other modern features included a well-equipped gymnasium, automated central heating and synchronised clocks across
8568-513: The Nativity of Jesus , says that Jesus was born in Bethlehem , in accordance with messianic prophecies . When Joseph and Mary arrived in the city, the inn had no room, and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds , who then spread the word. There are different hypotheses regarding the date of Jesus's birth . In
SECTION 50
#17327661576608736-489: The Puritans and Jehovah's Witnesses (who do not celebrate birthdays in general), due to concerns that it was too unbiblical. Prior to and through the early Christian centuries, winter festivals were the most popular of the year in many European pagan cultures. Reasons included the fact that less agricultural work needed to be done during the winter, as well as an expectation of better weather as spring approached. Celtic winter herbs such as mistletoe and ivy , and
8904-632: The Star of Bethlehem ; in that country it is known in Spanish as the Flower of the Holy Night . Other popular holiday plants include holly, mistletoe , red amaryllis , and Christmas cactus . Along with a Christmas tree, the interior of a home may be decorated with these plants, along with garlands and evergreen foliage. The display of Christmas villages has also become a tradition in many homes this season. The outside of houses may be decorated with lights and sometimes with illuminated sleighs , snowmen , and other Christmas figures. Mistletoe features prominently in European myth and folklore (for example,
9072-418: The Virgin Mary . In the Gospel of Luke, Joseph and Mary travel from Nazareth to Bethlehem in order to be counted for a census, and Jesus is born there and placed in a manger . Angels proclaim him a savior for all people, and three shepherds come to adore him. In the Gospel of Matthew, by contrast, three magi follow a star to Bethlehem to bring gifts to Jesus, born the king of the Jews . King Herod orders
9240-484: The Yule log , Yule boar , and the Yule goat . Often leading a ghostly procession through the sky (the Wild Hunt ), the long-bearded god Odin is referred to as "the Yule one" and "Yule father" in Old Norse texts, while other gods are referred to as "Yule beings". On the other hand, as there are no reliable existing references to a Christmas log prior to the 16th century, the burning of the Christmas block may have been an early modern invention by Christians unrelated to
9408-477: The massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later returns to Nazareth. In the 2nd century, the "earliest church records" indicate that "Christians were remembering and celebrating the birth of the Lord", an "observance [that] sprang up organically from the authentic devotion of ordinary believers"; although "they did not agree upon a set date". The earliest evidence of Christ's birth being marked on December 25
9576-537: The three kings cake was renamed the "equality cake" under anticlerical government policies . In the early 19th century, Christmas festivities and services became widespread with the rise of the Oxford Movement in the Church of England that emphasized the centrality of Christmas in Christianity and charity to the poor, along with Washington Irving , Charles Dickens , and other authors emphasizing family, children, kind-heartedness, gift-giving, and Santa Claus (for Irving), or Father Christmas (for Dickens). In
9744-401: The "father of the American Christmas card". On June 28, 1870, Christmas was formally declared a United States federal holiday . During the First World War and particularly (but not exclusively) in 1914, a series of informal truces took place for Christmas between opposing armies. The truces, which were organised spontaneously by fighting men, ranged from promises not to shoot (shouted at
9912-492: The 'glotticide' of the Cornish language was mainly a result of the Cornish gentry adopting English to dissociate themselves from the reputation for disloyalty and rebellion associated with the Cornish language since the 1497 uprising. By the middle of the 17th century, the language had retreated to Penwith and Kerrier , and transmission of the language to new generations had almost entirely ceased. In his Survey of Cornwall , published in 1602, Richard Carew writes: [M]ost of
10080-433: The 1549 edition of the English Book of Common Prayer as the sole legal form of worship in England, including Cornwall, people in many areas of Cornwall did not speak or understand English. The passing of this Act was one of the causes of the Prayer Book Rebellion (which may also have been influenced by government repression after the failed Cornish rebellion of 1497 ), with "the commoners of Devonshyre and Cornwall" producing
10248-497: The 16th century, resulting in the nasals /nn/ and /mm/ being realised as [ᵈn] and [ᵇm] respectively in stressed syllables, and giving Late Cornish forms such as pedn 'head' (Welsh pen ) and kabm 'crooked' (Welsh cam ). As a revitalised language , the phonology of contemporary spoken Cornish is based on a number of sources, including various reconstructions of the sound system of middle and early modern Cornish based on an analysis of internal evidence such as
SECTION 60
#173276615766010416-470: The 18th century, details the observance of Christmas and celebrations associated with the season over a number of years. As in England, Puritans in Colonial America staunchly opposed the observation of Christmas. The Pilgrims of New England pointedly spent their first December 25 in the New World working normally. Puritans such as Cotton Mather condemned Christmas both because scripture did not mention its observance and because Christmas celebrations of
10584-432: The 1920s, 1930s, and 1940s, the League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, such as the Christmas tree, as well as other Christian holidays, including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement. At the height of this persecution, in 1929, on Christmas Day, children in Moscow were encouraged to spit on crucifixes as
10752-448: The 1970s. Criticism of Nance's system, particularly the relationship of spelling to sounds and the phonological basis of Unified Cornish, resulted in rival orthographies appearing by the early 1980s, including Gendal's Modern Cornish , based on Late Cornish native writers and Lhuyd, and Ken George's Kernewek Kemmyn , a mainly morphophonemic orthography based on George's reconstruction of Middle Cornish c. 1500 , which features
10920-421: The 1980s, Ken George published a new system, Kernewek Kemmyn ('Common Cornish'), based on a reconstruction of the phonological system of Middle Cornish, but with an approximately morphophonemic orthography . It was subsequently adopted by the Cornish Language Board and was the written form used by a reported 54.5% of all Cornish language users according to a survey in 2008, but was heavily criticised for
11088-507: The 19th century. It is difficult to state with certainty when Cornish ceased to be spoken, due to the fact that its last speakers were of relatively low social class and that the definition of what constitutes "a living language" is not clear cut. Peter Pool argues that by 1800 nobody was using Cornish as a daily language and no evidence exists of anyone capable of conversing in the language at that date. However, passive speakers , semi-speakers and rememberers , who retain some competence in
11256-452: The 20th century, including the growth in number of speakers. In 2002, Cornish was recognized by the UK government under Part II of the European Charter for Regional or Minority Languages . UNESCO 's Atlas of World Languages classifies Cornish as "critically endangered". UNESCO has said that a previous classification of 'extinct' "does not reflect the current situation for Cornish" and is "no longer accurate". Cornwall Council 's policy
11424-419: The Anglican poet John Milton penned On the Morning of Christ's Nativity , a poem that has since been read by many during Christmastide. Donald Heinz, a professor at California State University, Chico , states that Martin Luther "inaugurated a period in which Germany would produce a unique culture of Christmas, much copied in North America." Among the congregations of the Dutch Reformed Church , Christmas
11592-521: The Christian world, dependent on local tradition and available resources, and can vary from simple representations of the crib to far more elaborate sets – renowned manger scene traditions include the colourful Kraków szopka in Poland, which imitate Kraków 's historical buildings as settings, the elaborate Italian presepi ( Neapolitan , Genoese and Bolognese ), or the Provençal crèches in southern France, using hand-painted terracotta figurines called santons . In certain parts of
11760-417: The Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. Over the past few centuries, Christmas has had a steadily growing economic effect in many regions of the world. The English word Christmas
11928-426: The Christmas tree, many individuals place a star at the top of the tree symbolizing the Star of Bethlehem , a fact recorded by The School Journal in 1897. Professor David Albert Jones of Oxford University writes that in the 19th century, it became popular for people to also use an angel to top the Christmas tree in order to symbolize the angels mentioned in the accounts of the Nativity of Jesus . Additionally, in
12096-512: The Cornish Language . The publication of this book is often considered to be the point at which the revival movement started. Jenner wrote about the Cornish language in 1905, "one may fairly say that most of what there was of it has been preserved, and that it has been continuously preserved, for there has never been a time when there were not some Cornishmen who knew some Cornish." The revival focused on reconstructing and standardising
12264-829: The Cornish language ceased, and responsibility transferred to Cornwall Council. Until around the middle of the 11th century, Old Cornish scribes used a traditional spelling system shared with Old Breton and Old Welsh, based on the pronunciation of British Latin . By the time of the Vocabularium Cornicum , usually dated to around 1100, Old English spelling conventions, such as the use of thorn (Þ, þ) and eth (Ð, ð) for dental fricatives , and wynn (Ƿ, ƿ) for /w/, had come into use, allowing documents written at this time to be distinguished from Old Welsh, which rarely uses these characters, and Old Breton, which does not use them at all. Old Cornish features include using initial ⟨ch⟩, ⟨c⟩, or ⟨k⟩ for /k/, and, in internal and final position, ⟨p⟩, ⟨t⟩, ⟨c⟩, ⟨b⟩, ⟨d⟩, and ⟨g⟩ are generally used for
12432-469: The Cornish language comes from this period: a 9th-century gloss in a Latin manuscript of De Consolatione Philosophiae by Boethius , which used the words ud rocashaas . The phrase may mean "it [the mind] hated the gloomy places", or alternatively, as Andrew Breeze suggests, "she hated the land". Other sources from this period include the Saints' List , a list of almost fifty Cornish saints,
12600-438: The Cornish orthography within them. Around 1700, Edward Lhuyd visited Cornwall, introducing his own partly phonetic orthography that he used in his Archaeologia Britannica , which was adopted by some local writers, leading to the use of some Lhuydian features such as the use of circumflexes to denote long vowels, ⟨k⟩ before front vowels, word-final ⟨i⟩, and the use of ⟨dh⟩ to represent the voiced dental fricative /ð/. After
12768-462: The Cornishmen should be offended by holding the service in English, when they had before held it in Latin , which even fewer of them could understand. Anthony Fletcher points out that this rebellion was primarily motivated by religious and economic, rather than linguistic, concerns. The rebellion prompted a heavy-handed response from the government, and 5,500 people died during the fighting and
12936-583: The Martyr was anointed on Christmas in 855 and King William I of England was crowned on Christmas Day 1066. By the High Middle Ages , the holiday had become so prominent that chroniclers routinely noted where various magnates celebrated Christmas. King Richard II of England hosted a Christmas feast in 1377 at which 28 oxen and 300 sheep were eaten. The Yule boar was a common feature of medieval Christmas feasts. Caroling also became popular, and
13104-560: The Middle Cornish ( Kernewek Kres ) period (1200–1600), reaching a peak of about 39,000 speakers in the 13th century, after which the number started to decline. This period provided the bulk of traditional Cornish literature , and was used to reconstruct the language during its revival. Most important is the Ordinalia , a cycle of three mystery plays, Origo Mundi , Passio Christi and Resurrexio Domini . Together these provide about 8,734 lines of text. The three plays exhibit
13272-558: The Presbyterian Church of Scotland discouraged the observance of Christmas, and though James VI commanded its celebration in 1618, attendance at church was scant. The Parliament of Scotland officially abolished the observance of Christmas in 1640, claiming that the church had been "purged of all superstitious observation of days". Whereas in England, Wales and Ireland Christmas Day is a common law holiday, having been
13440-490: The U.S., Henry Wadsworth Longfellow detected "a transition state about Christmas here in New England" in 1856. "The old puritan feeling prevents it from being a cheerful, hearty holiday; though every year makes it more so." In Reading, Pennsylvania , a newspaper remarked in 1861, "Even our presbyterian friends who have hitherto steadfastly ignored Christmas—threw open their church doors and assembled in force to celebrate
13608-660: The United Kingdom, Liskeard has an oceanic climate ( Köppen climate classification Cfb ). The following people and military units have received the Freedom of the Town of Liskeard. Cornish language Cornish ( Standard Written Form : Kernewek or Kernowek , pronounced [kəɾˈnuːək] ) is a Southwestern Brittonic language of the Celtic language family . Along with Welsh and Breton , Cornish
13776-639: The United States after the American Revolution , when it was considered an English custom. George Washington attacked Hessian (German) mercenaries on the day after Christmas during the Battle of Trenton on December 26, 1776, Christmas being much more popular in Germany than in America at this time. With the atheistic Cult of Reason in power during the era of Revolutionary France , Christian Christmas religious services were banned and
13944-534: The ancient hundred of West Wivelshire Liskeard was one of the 17 Antiqua maneria of the Duchy of Cornwall. The market charter was granted by Richard, Earl of Cornwall (brother of Henry III ) in 1240. Since then, it has been an important centre for agriculture. The seal of the borough of Liskeard was Ar. a fleur-de-lis and perched thereon and respecting each other two birds in chief two annulets and in flank two feathers. When Wilkie Collins wrote of his visit to
14112-469: The anniversary of the Savior's birth." The First Congregational Church of Rockford, Illinois , "although of genuine Puritan stock", was 'preparing for a grand Christmas jubilee', a news correspondent reported in 1864. By 1860, fourteen states including several from New England had adopted Christmas as a legal holiday. In 1875, Louis Prang introduced the Christmas card to Americans. He has been called
14280-479: The authorities came to associate it with sedition and "backwardness". This proved to be one of the reasons why the Book of Common Prayer was never translated into Cornish (unlike Welsh ), as proposals to do so were suppressed in the rebellion's aftermath. The failure to translate the Book of Common Prayer into Cornish led to the language's rapid decline during the 16th and 17th centuries. Peter Berresford Ellis cites
14448-409: The basis of revived Cornish ( Kernewek Dasserghys ) for most of the 20th century. During the 1970s, criticism of Nance's system, including the inconsistent orthography and unpredictable correspondence between spelling and pronunciation, as well as on other grounds such as the archaic basis of Unified and a lack of emphasis on the spoken language, resulted in the creation of several rival systems. In
14616-483: The beginning of the Celtic Revival in the late 19th century, provided the groundwork for a Cornish language revival movement. Notwithstanding the uncertainty over who was the last speaker of Cornish, researchers have posited the following numbers for the prevalence of the language between 1050 and 1800. In 1904, the Celtic language scholar and Cornish cultural activist Henry Jenner published A Handbook of
14784-617: The body, including lof 'hand' and dans 'tooth'. Inherited adjectives with an Indo-European etymology include newyth 'new', ledan 'broad, wide', rud 'red', hen 'old', iouenc 'young', and byw 'alive, living'. Several Celtic or Brittonic words cannot be reconstructed to Proto-Indo-European, and are suggested to have been borrowed from unknown substrate language(s) at an early stage, such as Proto-Celtic or Proto-Brittonic. Proposed examples in Cornish include coruf 'beer' and broch 'badger'. Other words in Cornish inherited direct from Proto-Celtic include
14952-531: The borough, until 1908 when Cornwall Education Committee built the County School at Old Road. From 1945 it was known as Liskeard Grammar School until September 1978 when it became the Lower School site of Liskeard School, following amalgamation with the town's secondary modern school . Liskeard County Secondary School received its first pupils on Monday 12 September 1960, and was formally opened by
15120-564: The context of a Christian celebration of Christmas, the Christmas tree, being evergreen in colour, is symbolic of Christ, who offers eternal life; the candles or lights on the tree represent the Light of the World —Jesus—born in Bethlehem. Christian services for family use and public worship have been published for the blessing of a Christmas tree, after it has been erected. The Christmas tree
15288-557: The creation of Unified Cornish Revised, a modified version of Nance's orthography, featuring: an additional phoneme not distinguished by Nance, "ö in German schön ", represented in the UCR orthography by ⟨ue⟩; replacement of ⟨y⟩ with ⟨e⟩ in many words; internal ⟨h⟩ rather than ⟨gh⟩; and use of final ⟨b⟩, ⟨g⟩, and ⟨dh⟩ in stressed monosyllables. A Standard Written Form , intended as a compromise orthography for official and educational purposes,
15456-715: The cultural aspects of Christmas, such as gift-giving, decorations, and Christmas trees. A similar example is in Turkey , being Muslim-majority and with a small number of Christians, where Christmas trees and decorations tend to line public streets during the festival. Many popular customs associated with Christmas developed independently of the commemoration of Jesus's birth, with some claiming that certain elements are Christianized and have origins in pre-Christian festivals that were celebrated by pagan populations who were later converted to Christianity ; other scholars reject these claims and affirm that Christmas customs largely developed in
15624-402: The cultural conflict between the holiday's spiritual significance and its associated commercialism that some see as corrupting the holiday. In her 1850 book The First Christmas in New England , Harriet Beecher Stowe includes a character who complains that the true meaning of Christmas was lost in a shopping spree. While the celebration of Christmas was not yet customary in some regions in
15792-560: The culture of Cornwall. Examples include atal 'mine waste' and beetia 'to mend fishing nets'. Foogan and hogan are different types of pastries. Troyl is a 'traditional Cornish dance get-together' and Furry is a specific kind of ceremonial dance that takes place in Cornwall. Certain Cornish words may have several translation equivalents in English, so for instance lyver may be translated into English as either 'book' or 'volume' and dorn can mean either 'hand' or 'fist'. As in other Celtic languages, Cornish lacks
15960-700: The custom of kissing under a mistletoe, are common in modern Christmas celebrations in the English-speaking countries. The pre-Christian Germanic peoples —including the Anglo-Saxons and the Norse—celebrated a winter festival called Yule , held in the late December to early January period, yielding modern English yule , today used as a synonym for Christmas . In Germanic language-speaking areas, numerous elements of modern Christmas folk custom and iconography may have originated from Yule, including
16128-523: The day often involved boisterous behavior. Many non-Puritans in New England deplored the loss of the holidays enjoyed by the laboring classes in England. Christmas observance was outlawed in Boston in 1659. The ban on Christmas observance was revoked in 1681 by English governor Edmund Andros , but it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region. At
16296-475: The defeat of the Britons at the Battle of Deorham in about 577. The western dialects eventually evolved into modern Welsh and the now extinct Cumbric , while Southwestern Brittonic developed into Cornish and Breton, the latter as a result of emigration to parts of the continent, known as Brittany over the following centuries. The area controlled by the southwestern Britons was progressively reduced by
16464-504: The dental fricatives /θ/ and /ð/, a usage which is unique to Middle Cornish and is never found in Middle English. Middle Cornish scribes tend to use ⟨c⟩ for /k/ before back vowels, and ⟨k⟩ for /k/ before front vowels, though this is not always true, and this rule is less consistent in certain texts. Middle Cornish scribes almost universally use ⟨wh⟩ to represent /ʍ/ (or /hw/), as in Middle English. Middle Cornish, especially towards
16632-400: The early 20th century, and in 2010 UNESCO reclassified the language as critically endangered , stating that its former classification of the language as extinct was no longer accurate. The language has a growing number of second-language speakers, and a very small number of families now raise children to speak revived Cornish as a first language . Cornish is currently recognised under
16800-469: The early fourth century, the church fixed the date as December 25, the date of the winter solstice in the Roman calendar. It is nine months after Annunciation on March 25, also the Roman date of the spring equinox. Most Christians celebrate on December 25 in the Gregorian calendar , which has been adopted almost universally in the civil calendars used in countries throughout the world. However, part of
16968-409: The early-19th century, writers imagined Tudor -period Christmas as a time of heartfelt celebration. In 1843, Charles Dickens wrote the novel A Christmas Carol , which helped revive the "spirit" of Christmas and seasonal merriment. Its instant popularity played a major role in portraying Christmas as a holiday emphasizing family, goodwill, and compassion. Dickens sought to construct Christmas as
17136-516: The end of the fourth century. December 25 was the traditional date of the winter solstice in the Roman Empire, where most Christians lived, and the Roman festival Dies Natalis Solis Invicti (birthday of Sol Invictus , the 'Invincible Sun') had been held on this date since 274 AD. In the East , the birth of Jesus was celebrated in connection with the Epiphany on January 6. This holiday
17304-431: The end of this period, tends to use orthographic ⟨g⟩ and ⟨b⟩ in word-final position in stressed monosyllables, and ⟨k⟩ and ⟨p⟩ in word-final position in unstressed final syllables, to represent the reflexes of late Brittonic /ɡ/ and /b/, respectively. Written sources from this period are often spelled following English spelling conventions since many of the writers of the time had not been exposed to Middle Cornish texts or
17472-436: The evidence of this rhyme, of what there was to lose by neglecting John Davey." The search for the last speaker is hampered by a lack of transcriptions or audio recordings, so that it is impossible to tell from this distance whether the language these people were reported to be speaking was Cornish, or English with a heavy Cornish substratum , nor what their level of fluency was. Nevertheless, this academic interest, along with
17640-475: The existence of multiple orthographies was unsustainable with regards to using the language in education and public life, as none had achieved a wide consensus. A process of unification was set about which resulted in the creation of the public-body Cornish Language Partnership in 2005 and agreement on a Standard Written Form in 2008. In 2010 a new milestone was reached when UNESCO altered its classification of Cornish, stating that its previous label of "extinct"
17808-605: The expansion of Wessex over the next few centuries. During the Old Cornish ( Kernewek Koth ) period (800–1200), the Cornish-speaking area was largely coterminous with modern-day Cornwall , after the Saxons had taken over Devon in their south-westward advance, which probably was facilitated by a second migration wave to Brittany that resulted in the partial depopulation of Devon. The earliest written record of
17976-460: The family, names for various kinds of artisans and their tools, flora, fauna, and household items. The manuscript was widely thought to be in Old Welsh until the 18th century when it was identified as Cornish by Edward Lhuyd . Some Brittonic glosses in the 9th-century colloquy De raris fabulis were once identified as Old Cornish, but they are more likely Old Welsh, possibly influenced by
18144-585: The feast of St. Martin of Tours ), now known as Advent. In Italy, former Saturnalian traditions were attached to Advent. Around the 12th century, these traditions transferred again to the Twelve Days of Christmas (December 25 – January 5); a time that appears in the liturgical calendars as Christmastide or Twelve Holy Days. In 567, the Council of Tours put in place the season of Christmastide , proclaiming "the twelve days from Christmas to Epiphany as
18312-539: The field near the Union hotel at the canal, in a field on Station Road, Lux Park, Nanswhyden on Old Road and the field near the Fountain Inn. in Liskeard for centuries. Abel Werry (?-1824), from Liskeard was for many years the champion wrestler of Cornwall during the 1700s. There are three trails, each has its own blue commemorative plaque (these were unveiled by former town mayor, Sandra Preston). Local TV coverage
18480-589: The fire, card playing, dances with "plow-boys" and "maidservants", old Father Christmas and carol singing. During the ban, semi-clandestine religious services marking Christ's birth continued to be held, and people sang carols in secret. It was restored as a legal holiday in England with the Restoration of King Charles II in 1660 when Puritan legislation was declared null and void, with Christmas again freely celebrated in England. Many Calvinist clergymen disapproved of Christmas celebration. As such, in Scotland,
18648-604: The first commercial Christmas card was produced by Sir Henry Cole . The revival of the Christmas Carol began with William Sandys 's Christmas Carols Ancient and Modern (1833), with the first appearance in print of " The First Noel ", " I Saw Three Ships ", " Hark the Herald Angels Sing " and " God Rest Ye Merry, Gentlemen ", popularized in Dickens's A Christmas Carol . In Britain, the Christmas tree
18816-566: The following century. The Georgian Iadgari demonstrates that Christmas was celebrated in Jerusalem by the sixth century . In the Early Middle Ages , Christmas Day was overshadowed by Epiphany, which in western Christianity focused on the visit of the magi . However, the medieval calendar was dominated by Christmas-related holidays. The forty days before Christmas became the "forty days of St. Martin" (which began on November 11,
18984-400: The individualised nature of language take-up. Nevertheless, there is recognition that the number of Cornish speakers is growing. From before the 1980s to the end of the 20th century there was a sixfold increase in the number of speakers to around 300. One figure for the number of people who know a few basic words, such as knowing that "Kernow" means "Cornwall", was 300,000; the same survey gave
19152-402: The inhabitants can speak no word of Cornish, but very few are ignorant of the English; and yet some so affect their own, as to a stranger they will not speak it; for if meeting them by chance, you inquire the way, or any such matter, your answer shall be, " Meea navidna caw zasawzneck ," "I [will] speak no Saxonage." The Late Cornish ( Kernewek Diwedhes ) period from 1600 to about 1800 has
19320-957: The language are the initial consonant mutations , the verb–subject–object word order, inflected prepositions , fronting of emphasised syntactic elements and the use of two different forms for 'to be'. Cornish has initial consonant mutation : The first sound of a Cornish word may change according to grammatical context. As in Breton, there are four types of mutation in Cornish (compared with three in Welsh , two in Irish and Manx and one in Scottish Gaelic ). These changes apply to only certain letters (sounds) in particular grammatical contexts, some of which are given below: Cornish has no indefinite article . Porth can either mean 'harbour' or 'a harbour'. In certain contexts, unn can be used, with
19488-407: The language despite not being fluent nor using the language in daily life, generally survive even longer. The traditional view that Dolly Pentreath (1692–1777) was the last native speaker of Cornish has been challenged, and in the 18th and 19th centuries there was academic interest in the language and in attempting to find the last speaker of Cornish. It has been suggested that, whereas Pentreath
19656-602: The language is taught in schools and appears on street nameplates. The first Cornish-language day care opened in 2010. Cornish is a Southwestern Brittonic language, a branch of the Insular Celtic section of the Celtic language family , which is a sub-family of the Indo-European language family. Brittonic also includes Welsh , Breton , Cumbric and possibly Pictish , the last two of which are extinct . Scottish Gaelic , Irish and Manx are part of
19824-580: The language regularly, with 5,000 people having a basic conversational ability in the language. A report on the 2011 Census published in 2013 by the Office for National Statistics placed the number of speakers at somewhere between 325 and 625. In 2017 the ONS released data based on the 2011 Census that placed the number of speakers at 557 people in England and Wales who declared Cornish to be their main language, 464 of whom lived in Cornwall. The 2021 census listed
19992-438: The language, including coining new words for modern concepts, and creating educational material in order to teach Cornish to others. In 1929 Robert Morton Nance published his Unified Cornish ( Kernewek Unys ) system, based on the Middle Cornish literature while extending the attested vocabulary with neologisms and forms based on Celtic roots also found in Breton and Welsh, publishing a dictionary in 1938. Nance's work became
20160-614: The legend of Baldr ); it is an evergreen parasitic plant that grows on trees, especially apple and poplar, and turns golden when it is dried. It is customary to hang a sprig of mistletoe in the house at Christmas, and anyone standing underneath it may be kissed. Mistletoe has sticky white berries, one of which was traditionally removed whenever someone was kissed under it. This is probably a fertility ritual. The mistletoe berry juice resembles semen. Other traditional decorations include bells , candles , candy canes , stockings , wreaths , and angels . The wreaths and candles in each window are
20328-436: The meaning 'a certain, a particular', e.g. unn porth 'a certain harbour'. There is, however, a definite article an 'the', which is used for all nouns regardless of their gender or number, e.g. an porth 'the harbour'. Cornish nouns belong to one of two grammatical genders , masculine and feminine, but are not inflected for case . Nouns may be singular or plural. Plurals can be formed in various ways, depending on
20496-465: The noun: Christmas Christmas is an annual festival commemorating the birth of Jesus Christ , observed primarily on December 25 as a religious and cultural celebration among billions of people around the world . It is a feast central to Christianity . In the liturgical year , preparation for Christmas begins on the First Sunday of Advent (the fourth Sunday before), and it
20664-565: The number of Cornish speakers at 563. A study that appeared in 2018 established the number of people in Cornwall with at least minimal skills in Cornish, such as the use of some words and phrases, to be more than 3,000, including around 500 estimated to be fluent. The Institute of Cornish Studies at the University of Exeter is working with the Cornish Language Partnership to study the Cornish language revival of
20832-410: The number of people able to have simple conversations as 3,000. The Cornish Language Strategy project commissioned research to provide quantitative and qualitative evidence for the number of Cornish speakers: due to the success of the revival project it was estimated that 2,000 people were fluent (surveyed in spring 2008), an increase from the estimated 300 people who spoke Cornish fluently suggested in
21000-412: The observance of Christmas, claiming it undermined Islam . In 2023, public Christmas celebrations were cancelled in Bethlehem , the city synonymous with the birth of Jesus. Palestinian leaders of various Christian denominations cited the ongoing Israel–Hamas war in their unanimous decision to cancel celebrations. Christmas Day is celebrated as a major festival and public holiday in countries around
21168-753: The original 1960s and 1970s buildings were completely modernised by 2011. As Cornwall's only school with an engineering speciality, it now caters for approximately 1300 students aged between 11 and 19, and employs around 200 teaching and non-teaching, full- and part-time staff. It also has a creche, a teenage advice and information service, a centre for children with autism , and facilities at Moorswater where some engineering-based courses are taught. There are two primary schools in Liskeard: St Martin's Church of England (Voluntary Aided) School in Lake Lane and Hillfort Primary School on Old Road. The latter
21336-415: The orthography and rhyme used in the historical texts, comparison with the other Brittonic languages Breton and Welsh, and the work of the linguist Edward Lhuyd , who visited Cornwall in 1700 and recorded the language in a partly phonetic orthography. Cornish is a Celtic language, and the majority of its vocabulary, when usage frequency is taken into account, at every documented stage of its history
21504-835: The other Brittonic languages. The first sound change to distinguish Cornish from both Breton and Welsh, the assibilation of the dental stops /t/ and /d/ in medial and final position, had begun by the time of the Vocabularium Cornicum , c. 1100 or earlier. This change, and the subsequent, or perhaps dialectical, palatalization (or occasional rhotacization in a few words) of these sounds, results in orthographic forms such as Middle Cornish tas 'father', Late Cornish tâz (Welsh tad ), Middle Cornish cresy 'believe', Late Cornish cregy (Welsh credu ), and Middle Cornish gasa 'leave', Late Cornish gara (Welsh gadael ). A further characteristic sound change, pre-occlusion , occurred during
21672-452: The pagan practice. Among countries with a strong Christian tradition , a variety of Christmas celebrations have developed that incorporate regional and local cultures. For example, in eastern Europe Christmas celebrations incorporated pre-Christian traditions such as the Koleda , which shares parallels with the Christmas carol . Christmas Day (inclusive of its vigil , Christmas Eve), is
21840-413: The phonemes /b/, /d/, /ɡ/, /β/, /ð/, and /ɣ/ respectively, meaning that the results of Brittonic lenition are not usually apparent from the orthography at this time. Middle Cornish orthography has a significant level of variation, and shows influence from Middle English spelling practices. Yogh (Ȝ ȝ) is used in certain Middle Cornish texts, where it is used to represent a variety of sounds, including
22008-418: The pieces used to make the representation are considered a valuable family heirloom . The traditional colors of Christmas decorations are red, green, and gold. Red symbolizes the blood of Jesus, which was shed in his crucifixion ; green symbolizes eternal life, and in particular the evergreen tree, which does not lose its leaves in the winter; and gold is the first color associated with Christmas, as one of
22176-447: The publication of Jenner's Handbook of the Cornish Language , the earliest revivalists used Jenner's orthography, which was influenced by Lhuyd's system. This system was abandoned following the development by Nance of a "unified spelling", later known as Unified Cornish , a system based on a standardization of the orthography of the early Middle Cornish texts. Nance's system was used by almost all Revived Cornish speakers and writers until
22344-473: The rebellion's aftermath. Government officials then directed troops under the command of Sir Anthony Kingston to carry out pacification operations throughout the West Country. Kingston subsequently ordered the executions of numerous individuals suspected of involvement with the rebellion as part of the post-rebellion reprisals. The rebellion eventually proved a turning-point for the Cornish language, as
22512-634: The recognition of the Christmas season . Christmas, along with Easter, is the period of highest annual church attendance. A 2010 survey by LifeWay Christian Resources found that six in ten Americans attend church services during this time. In the United Kingdom, the Church of England reported an estimated attendance of 2.5 million people at Christmas services in 2015. Nativity scenes are known from 10th-century Rome. They were popularised by Saint Francis of Assisi from 1223, quickly spreading across Europe. Different types of decorations developed across
22680-508: The reign of Henry VIII, an account was given by Andrew Boorde in his 1542 Boke of the Introduction of Knowledge . He states, " In Cornwall is two speches, the one is naughty Englysshe, and the other is Cornysshe speche. And there be many men and women the which cannot speake one worde of Englysshe, but all Cornyshe. " When Parliament passed the Act of Uniformity 1549 , which established
22848-624: The same time, Christian residents of Virginia and New York observed the holiday freely. Pennsylvania Dutch settlers, predominantly Moravian settlers of Bethlehem , Nazareth , and Lititz in Pennsylvania and the Wachovia settlements in North Carolina, were enthusiastic celebrators of Christmas. The Moravians in Bethlehem had the first Christmas trees in America as well as the first Nativity Scenes. Christmas fell out of favor in
23016-482: The school, operated from the secretary's office. A new block was opened by Margaret Thatcher , Secretary of State for Education and Science in 1974, following the raising of the school leaving age from 15 years to 16, two years earlier. Like many similar secondary schools in Cornwall, from the late 1970s it housed the Upper School (3rd Year / Year 9 upwards), when it merged with the town's grammar school to create
23184-512: The second largest parish church in Cornwall Built on the site of the former Norman church, the oldest parts of the current structure date back to the 15th century. Other places of worship include a Roman Catholic church and Methodist chapels. Liskeard is a civil parish , with some services provided by the unitary authority of Cornwall Council . There are 3 electoral wards for Cornwall Council in Liskeard, including Dobwalls . Liskeard
23352-465: The separate Goidelic branch of Insular Celtic. Joseph Loth viewed Cornish and Breton as being two dialects of the same language, claiming that "Middle Cornish is without doubt closer to Breton as a whole than the modern Breton dialect of Quiberon [ Kiberen ] is to that of Saint-Pol-de-Léon [ Kastell-Paol ]." Also, Kenneth Jackson argued that it is almost certain that Cornish and Breton would have been mutually intelligible as long as Cornish
23520-430: The southern side. The town has a Non-League football club Liskeard Athletic F.C. who play at Lux park. The town also has a rugby and cricket club who are both well-supported. The town has a King George V Playing Field . Live music and various theatrical events frequently take place in the unusual but acoustically good Carnglaze Caverns just to the north. There were Cornish wrestling tournaments, for prizes, held in
23688-484: The tale, "Merry Christmas" , was popularized following the appearance of the story. This coincided with the appearance of the Oxford Movement and the growth of Anglo-Catholicism , which led a revival in traditional rituals and religious observances. The term Scrooge became a synonym for miser , with the phrase "Bah! Humbug!" becoming emblematic of a dismissive attitude of the festive spirit. In 1843,
23856-748: The three gifts of the Magi , symbolizing royalty. The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer , Martin Bucer . In the United States, these "German Lutherans brought the decorated Christmas tree with them; the Moravians put lighted candles on those trees." When decorating
24024-475: The totalitarian state, propagandists sought to deemphasize—or eliminate altogether—the Christian aspects of the holiday" and that "Propagandists tirelessly promoted numerous Nazified Christmas songs, which replaced Christian themes with the regime's racial ideologies." As Christmas celebrations began to spread globally even outside traditional Christian cultures , several Muslim-majority countries began to ban
24192-451: The town in his Rambles Beyond Railways he had a low opinion of it: "that abomination of desolation , a large agricultural country town". The town went through a period of economic prosperity during the pre-20th century boom in tin mining , becoming a key centre in the industry as a location for a stannary and coinage . The A38 trunk road used to pass through the town centre but a dual carriageway bypass now carries traffic south of
24360-422: The town, leaving the town centre accessible but with low traffic levels. Liskeard was one of the last towns in Cornwall to have a regular livestock market, ending in 2017. There is a range of restaurants, cafés and pubs in the town, and some shops retain their Victorian shopfronts and interiors. Liskeard puts on a pantomime in the last week of January and holds a carnival every June. Every July, Liskeard holds
24528-456: The town. The total population of the town at the 2011 census was 11,366 The Cornish place name element Lis , along with ancient privileges accorded the town, indicates that the settlement was once a high status 'court'. King Dungarth whose cross is a few miles north near St Cleer is thought to be a descendant of the early 8th century king Gerren of Dumnonia and is said to have held his court in Liskeard ( Lis-Cerruyt ). Liskeard (Liscarret)
24696-528: The tract Vindication of Christmas (1652) of Old English Christmas traditions, that he had transcribed into his journal as a format for his stories. In 1822, Clement Clarke Moore wrote the poem A Visit From St. Nicholas (popularly known by its first line: Twas the Night Before Christmas ). The poem helped popularize the tradition of exchanging gifts, and seasonal Christmas shopping began to assume economic importance. This also started
24864-403: The world for town squares and consumer shopping areas to sponsor and display decorations. Rolls of brightly colored paper with secular or religious Christmas motifs are manufactured to wrap gifts. In some countries, Christmas decorations are traditionally taken down on Twelfth Night . The tradition of the Nativity scene comes from Italy. One of the earliest representation in art of the nativity
25032-411: The world, including many whose populations are mostly non-Christian. In some non-Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of
25200-442: The world, notably Sicily , living nativity scenes following the tradition of Saint Francis are a popular alternative to static crèches. The first commercially produced decorations appeared in Germany in the 1860s, inspired by paper chains made by children. In countries where a representation of the Nativity scene is very popular, people are encouraged to compete and create the most original or realistic ones. Within some families,
25368-537: The years 1550–1650 as a century of immense damage for the language, and its decline can be traced to this period. In 1680 William Scawen wrote an essay describing 16 reasons for the decline of Cornish, among them the lack of a distinctive Cornish alphabet , the loss of contact between Cornwall and Brittany , the cessation of the miracle plays, loss of records in the Civil War, lack of a Cornish Bible and immigration to Cornwall. Mark Stoyle , however, has argued that
25536-564: Was a living language, and that Cornish and Breton are especially closely related to each other and less closely related to Welsh. Cornish evolved from the Common Brittonic spoken throughout Britain south of the Firth of Forth during the British Iron Age and Roman period . As a result of westward Anglo-Saxon expansion , the Britons of the southwest were separated from those in modern-day Wales and Cumbria , which Jackson links to
25704-474: Was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity . The English language phrase "Christmas tree" is first recorded in 1835 and represents an importation from the German language. Since the 16th century, the poinsettia , a native plant from Mexico, has been associated with Christmas carrying the Christian symbolism of
25872-488: Was also used during some periods, but is now considered archaic and dialectal. The term derives from Middle English Cristenmasse , meaning 'Christian mass'. Xmas is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in the Greek [Χριστός] Error: {{Lang}}: invalid parameter: |literal= ( help ) , although some style guides discourage its use. This abbreviation has precedent in Middle English Χρ̄es masse (where Χρ̄
26040-627: Was at the time of the Domesday Survey an important manor with a mill rendering 12d. yearly and a market rendering 4s. William the Conqueror gave it to Robert, Count of Mortain by whom it was held in demesne . Ever since that time it has passed with the earldom or Duchy of Cornwall . A Norman castle was built there after the Conquest , which eventually fell into disuse in the later Middle Ages. By 1538 when visited by John Leland only
26208-552: Was celebrated as one of the principal evangelical feasts . However, in 17th century England, some groups such as the Puritans strongly condemned the celebration of Christmas, considering it a Catholic invention and the "trappings of popery " or the "rags of the Beast ". In contrast, the established Anglican Church "pressed for a more elaborate observance of feasts, penitential seasons, and saints' days. The calendar reform became
26376-596: Was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans. Football, among the sports the Puritans banned on a Sunday, was also used as a rebellious force: when Puritans outlawed Christmas in England in December 1647 the crowd brought out footballs as a symbol of festive misrule. The book, The Vindication of Christmas (London, 1652), argued against the Puritans, and makes note of Old English Christmas traditions, dinner, roast apples on
26544-619: Was eventually equated with Christian Christmas. 'Noel' (also 'Nowel' or 'Nowell', as in " The First Nowell ") entered English in the late 14th century and is from the Old French noël or naël , itself ultimately from the Latin nātālis (diēs) meaning 'birth (day)'. Koleda is the traditional Slavic name for Christmas and the period from Christmas to Epiphany or, more generally, to Slavic Christmas-related rituals, some dating to pre-Christian times. The gospels of Luke and Matthew describe Jesus as being born in Bethlehem to
26712-708: Was introduced in 2008, although a number of previous orthographic systems remain in use and, in response to the publication of the SWF, another new orthography, Kernowek Standard , was created, mainly by Nicholas Williams and Michael Everson, which is proposed as an amended version of the Standard Written Form. The phonological system of Old Cornish, inherited from Proto-Southwestern Brittonic and originally differing little from Old Breton and Old Welsh, underwent various changes during its Middle and Late phases, eventually resulting in several characteristics not found in
26880-638: Was introduced in the early 19th century by the German-born Queen Charlotte . In 1832, the future Queen Victoria wrote about her delight at having a Christmas tree, hung with lights , ornaments , and presents placed round it. After her marriage to her German cousin Prince Albert , by 1841 the custom became more widespread throughout Britain. An image of the British royal family with their Christmas tree at Windsor Castle created
27048-417: Was no longer accurate. Speakers of Cornish reside primarily in Cornwall , which has a population of 563,600 (2017 estimate). There are also some speakers living outside Cornwall, particularly in the countries of the Cornish diaspora , as well as in other Celtic nations . Estimates of the number of Cornish speakers vary according to the definition of a speaker, and is difficult to determine accurately due to
27216-416: Was not primarily about Christ's birth, but rather his baptism . Christmas was promoted in the East as part of the revival of Orthodox Christianity that followed the death of the pro- Arian Emperor Valens at the Battle of Adrianople in 378. The feast was introduced in Constantinople in 379, in Antioch by John Chrysostom towards the end of the fourth century, probably in 388, and in Alexandria in
27384-525: Was opened in September 2006 following the renaming of Liskeard Junior School after its merger with Liskeard Infant School. Caradon Short Stay School (previously known as a Pupil Referral Unit ) is located in West Street, on the site of the former Liskeard Infant School. It provides education for students aged 11–16 from across south east Cornwall who are unable to attend a mainstream school or special school . The nearest independent schools are in Plymouth and Tavistock, Devon. Liskeard railway station , on
27552-450: Was originally performed by a group of dancers who sang. The group was composed of a lead singer and a ring of dancers that provided the chorus. Various writers of the time condemned caroling as lewd, indicating that the unruly traditions of Saturnalia and Yule may have continued in this form. " Misrule "—drunkenness, promiscuity, gambling—was also an important aspect of the festival. In England, gifts were exchanged on New Year's Day, and there
27720-567: Was probably the last monolingual speaker, the last native speaker may have been John Davey of Zennor, who died in 1891. However, although it is clear Davey possessed some traditional knowledge in addition to having read books on Cornish, accounts differ of his competence in the language. Some contemporaries stated he was able to converse on certain topics in Cornish whereas others affirmed they had never heard him claim to be able to do so. Robert Morton Nance , who reworked and translated Davey's Cranken Rhyme, remarked, "There can be no doubt, after
27888-403: Was probably the last prose written in the traditional language. In his letter, he describes the sociolinguistics of the Cornish language at the time, stating that there are no more than four or five old people in his village who can still speak Cornish, concluding with the remark that Cornish is no longer known by young people. However, the last recorded traditional Cornish literature may have been
28056-512: Was special Christmas ale. Christmas during the Middle Ages was a public festival that incorporated ivy , holly , and other evergreens. Christmas gift-giving during the Middle Ages was usually between people with legal relationships, such as tenant and landlord. The annual indulgence in eating, dancing, singing, sporting, and card playing escalated in England, and by the 17th century the Christmas season featured lavish dinners, elaborate masques, and pageants. In 1607, King James I insisted that
28224-413: Was the admin HQ of the former Caradon District Council. In the year 1294, Liskeard began to send two members to Parliament, but this was reduced to one by the 1832 Reform Act . The Members of Parliament (MPs) have included Edward Gibbon , author of The History of the Decline and Fall of the Roman Empire , and Isaac Foot . Liskeard is part of the South East Cornwall constituency, represented by
#659340