Autocephaly recognized by some autocephalous Churches de jure :
108-466: The Lucca Madonna is an oil painting by the Early Netherlandish master Jan van Eyck , painted in approximately 1437. It shows Mary seated on a wooden throne and crowned by a canopy, breastfeeding the infant Christ . Its carpentry suggests it was once the inner panel of a triptych, while its small size indicates it was meant for private devotion. The painting is in the collection of
216-554: A pagan or Gnostic context) in his Life of Alexander Severus (xxix) that formed part of the Augustan History . According to Lampridius, the emperor Alexander Severus ( r. 222–235 ), himself not a Christian, had kept a domestic chapel for the veneration of images of deified emperors, of portraits of his ancestors, and of Christ, Apollonius , Orpheus and Abraham . Saint Irenaeus , ( c. 130–202 ) in his Against Heresies (1:25;6) says scornfully of
324-407: A " size " to isolate the canvas from the acidic qualities of the paint. Traditionally, the canvas was coated with a layer of animal glue (modern painters will use rabbit skin glue) as the size and primed with lead white paint, sometimes with added chalk. Panels were prepared with a gesso , a mixture of glue and chalk. Modern acrylic " gesso " is made of titanium dioxide with an acrylic binder. It
432-471: A beardless young man. It was some time before the earliest examples of the long-haired, bearded face that was later to become standardized as the image of Jesus appeared. When they did begin to appear there was still variation. Augustine of Hippo (354–430) said that no one knew the appearance of Jesus or that of Mary. However, Augustine was not a resident of the Holy Land and therefore was not familiar with
540-401: A blue undergarment with a red overgarment (representing a human who was granted gifts by God), and thus the doctrine of deification is conveyed by icons. Letters are symbols too. Most icons incorporate some calligraphic text naming the person or event depicted. Even this is often presented in a stylized manner. The historical tradition of icons used for purposes other than visual depiction are
648-408: A church and admonished the other bishop that such images are "opposed [...] to our religion". Elsewhere in his Church History , Eusebius reports seeing what he took to be portraits of Jesus, Peter and Paul , and also mentions a bronze statue at Banias /Paneas under Mount Hermon, of which he wrote, "They say that this statue is an image of Jesus". Further, he relates that locals regarded
756-500: A complicated and rather expensive process with the panel constructed from several pieces of wood, although such support tends to warp. Panels continued to be used well into the 17th century, including by Rubens , who painted several large works on wood. The artists of the Italian regions moved towards canvas in the early 16th century, led partly by a wish to paint larger images, which would have been too heavy as panels. Canvas for sails
864-446: A difference. For example, a "round" is a pointed brush used for detail work. "Flat" brushes are used to apply broad swaths of color. "Bright" is a flat brush with shorter brush hairs, used for "scrubbing in". "Filbert" is a flat brush with rounded corners. "Egbert" is a very long, and rare, filbert brush. The artist might also apply paint with a palette knife, which is a flat metal blade. A palette knife may also be used to remove paint from
972-510: A few conventional poses. Archangels bear a thin staff and sometimes a mirror. Colour plays an important role as well. Gold represents the radiance of Heaven; red, divine life. Blue is the colour of human life, white is the Uncreated Light of God, only used for resurrection and transfiguration of Christ. In icons of Jesus and Mary, Jesus wears red undergarment with a blue outer garment (representing God becoming human) and Mary wears
1080-530: A letter to Jesus at Jerusalem, asking Jesus to come and heal him of an illness. This version of the Abgar story does not mention an image. A later account found in the Syriac Doctrine of Addai ( c. 400? ) mentions a painted image of Jesus in the story. Even later, in the 6th-century account given by Evagrius Scholasticus , the painted image transforms into an image that miraculously appeared on
1188-447: A miracle in which Saint Plato of Ankyra appeared to a Christian in a dream. The saint was recognized because the young man had often seen his portrait. This recognition of a religious apparition from likeness to an image was also a characteristic of pagan pious accounts of appearances of gods to humans, and was a regular topos in hagiography. One critical recipient of a vision from Saint Demetrius of Thessaloniki apparently specified that
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#17327752619841296-528: A natural progression for the image of Christ, the King of Heaven and Earth, to be paid similar veneration as that given to the earthly Roman emperor. However, the Orthodox, Eastern Catholics, and other groups insist on explicitly distinguishing the veneration of icons from the worship of idols by pagans. (See further below on the doctrine of veneration as opposed to worship.) After adoption of Christianity as
1404-639: A part of church tradition. Thus accounts such as that of the miraculous "image not made by hands", and the weeping and moving "Mother of God of the Sign" of Novgorod are accepted as fact: "Church Tradition tells us, for example, of the existence of an Icon of the Savior during His lifetime (the 'Icon-Made-Without-Hands') and of Icons of the Most-Holy Theotokos [Mary] immediately after Him." Eastern Orthodoxy further teaches that "a clear understanding of
1512-414: A range of properties to the paint , such as the amount of yellowing or drying time. The paint could be thinned with turpentine . Certain differences, depending on the oil, are also visible in the sheen of the paints. An artist might use several different oils in the same painting depending on specific pigments and effects desired. The paints themselves also develop a particular consistency depending on
1620-563: A religious image or symbol on the reverse , usually an image of Christ for larger denominations, with the head of the Emperor on the obverse, reinforcing the bond of the state and the divine order. The tradition of acheiropoieta ( ἀχειροποίητα , literally 'not-made-by-hand') accrued to icons that are alleged to have come into existence miraculously, not by a human painter. Such images functioned as powerful relics as well as icons, and their images were naturally seen as authoritative as to
1728-507: A studio, because while outside, an artist did not have the time to let each layer of paint dry before adding a new layer. Several contemporary artists use a combination of both techniques to add bold color (wet-on-wet) and obtain the depth of layers through glazing. When the image is finished and has dried for up to a year, an artist often seals the work with a layer of varnish that is typically made from dammar gum crystals dissolved in turpentine. Such varnishes can be removed without disturbing
1836-849: A tactile, almost sculptural quality, was groundbreaking at the time and had a lasting impact on 20th-century movements such as Expressionism and Fauvism. His iconic works like Starry Night (1889) and Sunflowers (1888) showcase his emotional intensity, using exaggerated colors and dramatic compositions to convey psychological depth. Early 20th-century Expressionists, such as Edvard Munch and Ernst Ludwig Kirchner , were inspired by Van Gogh’s ability to express inner turmoil and existential angst through distorted forms and vibrant hues. Icon Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: An icon (from Ancient Greek εἰκών ( eikṓn ) 'image, resemblance')
1944-523: A towel when Christ pressed the cloth to his wet face. Further legends relate that the cloth remained in Edessa until the 10th century, when it was taken by General John Kourkouas to Constantinople . It went missing in 1204 when Crusaders sacked Constantinople, but by then numerous copies had firmly established its iconic type. The 4th-century Christian Aelius Lampridius produced the earliest known written records of Christian images treated like icons (in
2052-539: A very exact, but reverse mirror image of the original circular icon that was made in the 5th century and brought to Rome, where it has remained until the present. In later tradition the number of icons of Mary attributed to Luke greatly multiplied. The Salus Populi Romani , the Theotokos of Vladimir , the Theotokos Iverskaya of Mount Athos , the Theotokos of Tikhvin , the Theotokos of Smolensk and
2160-548: Is a historic settlement along the Silk Road and is famous for the Bamiyan Buddhas, a series of giant statues, behind which rooms and tunnels are carved from the rock. The murals are located in these rooms. The artworks display a wide range of pigments and ingredients and even include the use of a final varnish layer. The application technique and refined level of the paint media used in the murals and their survival into
2268-432: Is a mirror image to the window, while a shelf contains empty candlestick and a half-filled glass carafe, or flask. There is a large bowl or sink on the lower ledge. The floor tiles are formed from blue and white, geometrical patterns, mostly covered by the carpet centered around the base of the throne. The Lucca Madonna is one of six extant Madonna paintings by van Eyck that are dated to the period between his completion of
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#17327752619842376-554: Is a reference to the throne of Solomon which had twelve lions on the sides and steps. The iconography mixes the earlier style of the " Nursing Madonna " with the " Throne of Wisdom ". As the Speculum Humanae Salvationis put it: "the throne of the true Solomon is the most Blessed Virgin Mary, In which sat Jesus Christ, the true wisdom." As in many paintings by van Eyck and his contemporaries, this comparison
2484-542: Is a religious work of art, most commonly a painting , in the cultures of the Eastern Orthodox , Oriental Orthodox , and Catholic churches. The most common subjects include Jesus , Mary , saints , and angels . Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most of the religious images in a variety of artistic media produced by Eastern Christianity , including narrative scenes, usually from
2592-466: Is divided into separate "runs" for figures ( figure ), landscapes ( paysage ), and marines ( marine ) that more or less preserve the diagonal. Thus a 0 figure corresponds in height with a paysage 1 and a marine 2 . Although surfaces like linoleum , wooden panel , paper , slate , pressed wood , Masonite , and cardboard have been used, the most popular surface since the 16th century has been canvas , although many artists used panel through
2700-461: Is frequently used on canvas, whereas real gesso is not suitable for canvas. The artist might apply several layers of gesso, sanding each smooth after it has dried. Acrylic gesso is very difficult to sand. One manufacturer makes a "sandable" acrylic gesso, but it is intended for panels only and not canvas. It is possible to make the gesso a particular color, but most store-bought gesso is white. The gesso layer, depending on its thickness, will tend to draw
2808-407: Is further elaborated by specifically depicting Mary similar to an altar , in that she supports the infant Christ on her lap, shown oversized and flattened, just as the altar supports the presence of Christ in the host at Mass . The white cloth beneath him, over the richer coloured cloth of Mary's dress, and the niche to the right which resembles a piscina where water for the priest to wash his hands
2916-575: Is in a context attributed to the 5th century that the first mention of an image of Mary painted from life appears, though earlier paintings on catacomb walls bear resemblance to modern icons of Mary. Theodorus Lector , in his 6th-century History of the Church 1:1 stated that Eudokia (wife of emperor Theodosius II , d. 460) sent an image of the " Mother of God " named Icon of the Hodegetria from Jerusalem to Pulcheria , daughter of Arcadius ,
3024-689: Is made by mixing pigments of colors with an oil medium. Since the 19th century the different main colors are purchased in paint tubes pre-prepared before painting begins, further shades of color are usually obtained by mixing small quantities as the painting process is underway. An artist's palette , traditionally a thin wood board held in the hand, is used for holding and mixing paints. Pigments may be any number of natural or synthetic substances with color, such as sulfides for yellow or cobalt salts for blue. Traditional pigments were based on minerals or plants, but many have proven unstable over long periods. Modern pigments often use synthetic chemicals. The pigment
3132-417: Is made from linen , but less expensive cotton fabric has been used. The artist first prepares a wooden frame called a "stretcher" or "strainer". The difference between the two names is that stretchers are slightly adjustable, while strainers are rigid and lack adjustable corner notches. The canvas is then pulled across the wooden frame and tacked or stapled tightly to the back edge. Then the artist applies
3240-719: Is mixed with oil, usually linseed, but other oils may be used. The various oils dry differently, which creates assorted effects. A brush is most commonly employed by the artist to apply the paint, often over a sketched outline of their subject (which could be in another medium). Brushes are made from a variety of fibers to create different effects. For example, brushes made with hog bristles might be used for bolder strokes and impasto textures. Fitch hair and mongoose hair brushes are fine and smooth, and thus answer well for portraits and detail work. Even more expensive are red sable brushes ( weasel hair). The finest quality brushes are called " kolinsky sable "; these brush fibers are taken from
3348-403: Is no century between the fourth and the eighth in which there is not some evidence of opposition to images even within the Church". Nonetheless, popular favor for icons guaranteed their continued existence, while no systematic apologia for or against icons, or doctrinal authorization or condemnation of icons yet existed. The use of icons was seriously challenged by Byzantine Imperial authority in
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3456-474: Is simple and mundane: Christians lacked land and capital. Art requires both. As soon as they began to acquire land and capital, Christians began to experiment with their own distinctive forms of art". Aside from the legend that Pilate had made an image of Christ, the 4th-century Eusebius of Caesarea , in his Church History , provides a more substantial reference to a "first" icon of Jesus. He relates that King Abgar of Edessa (died c. 50 CE ) sent
3564-607: The Ghent Altarpiece and his death in June 1441. These are: Oil painting Oil painting is a painting method involving the procedure of painting with pigments with a medium of drying oil as the binder . It has been the most common technique for artistic painting on canvas , wood panel or copper for several centuries, spreading from Europe to the rest of the world. The advantages of oil for painting images include "greater flexibility, richer and denser color,
3672-499: The Apostle John discovers that one of his followers has had a portrait made of him, and is venerating it: [John] went into the bedchamber, and saw the portrait of an old man crowned with garlands, and lamps and altars set before it. And he called him and said: Lycomedes, what do you mean by this matter of the portrait? Can it be one of thy gods that is painted here? For I see that you are still living in heathen fashion. Later in
3780-579: The Black Madonna of Częstochowa are examples, and another is in the cathedral on St Thomas Mount , which is believed to be one of the seven painted by Luke the Evangelist and brought to India by Thomas the Apostle . Ethiopia has at least seven more. Bissera V. Pentcheva concludes, "The myth [of Luke painting an icon] was invented in order to support the legitimacy of icon veneration during
3888-638: The Iconoclastic controversy " (8th and 9th centuries, much later than most art historians put it). According to Reformed Baptist pastor John Carpenter, by claiming the existence of a portrait of the Theotokos painted during her lifetime by the evangelist Luke, the iconodules "fabricated evidence for the apostolic origins and divine approval of images." In the period before and during the Iconoclastic Controversy , stories attributing
3996-548: The Palladium (protective image) , the Palladium (classical antiquity) , the acheiropoieta , and various "folk" traditions associated with folk religion . Of these various forms the oldest tradition dates back to before the Christian era among the ancient Greeks. The various "folk" traditions are more poorly documented and often are associated with local folk narratives of uncertain origin. In English, since around 1600,
4104-515: The Städel Museum, Frankfurt . It is known as Lucca Madonna as it belonged to the collection of Charles II, Duke of Parma and Lucca in the early 19th century. It is one of the latest works by Jan van Eyck. The Virgin has been identified as a portrait of the painters's wife, Margaretha , of whom van Eyck also made a secular portrait. The Virgin sits on a wooden throne crowned by a canopy, with four small lion statues made of brass. This
4212-464: The flax seed, a common fiber crop . Linen , a "support" for oil painting (see relevant section), also comes from the flax plant. Safflower oil or the walnut or poppyseed oil or Castor Oil are sometimes used in formulating lighter colors like white because they "yellow" less on drying than linseed oil, but they have the slight drawback of drying more slowly and may not provide the strongest paint film. Linseed oil tends to dry yellow and can change
4320-557: The "mosaic" is completed and then left to dry before applying details. Artists in later periods, such as the Impressionist era (late 19th century), often expanded on this wet-on-wet method, blending the wet paint on the canvas without following the Renaissance-era approach of layering and glazing. This method is also called " alla prima ". This method was created due to the advent of painting outdoors, instead of inside
4428-458: The 17th century and beyond. The panel is more expensive, heavier, harder to transport, and prone to warp or split in poor conditions. For fine detail, however, the absolute solidity of a wooden panel has an advantage. Some artists are now painting directly onto prepared Aluminium Composite Material (ACM) panels. Others combine the perceived benefits of canvas and panel by gluing canvas onto panels made from ACM, Masonite or other material. Oil paint
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4536-460: The 2nd century. In the icons of Eastern Orthodoxy, and of the early Medieval West, very little room is made for artistic license. Almost everything within the image has a symbolic aspect. Christ, the saints, and the angels all have halos. Angels (and often John the Baptist ) have wings because they are messengers. Figures have consistent facial appearances, hold attributes personal to them, and use
4644-470: The 8th century identifies Luke the Evangelist as the first icon painter, but this might not reflect historical facts. A general assumption that early Christianity was generally aniconic , opposed to religious imagery in both theory and practice until about 200, has been challenged by Paul Corby Finney's analysis of early Christian writing and material remains (1994). His assumption distinguishes three different sources of attitudes affecting early Christians on
4752-672: The 8th century. Though by this time opposition to images was strongly entrenched in Judaism and Islam, attribution of the impetus toward an iconoclastic movement in Eastern Orthodoxy to Muslims or Jews "seems to have been highly exaggerated, both by contemporaries and by modern scholars". Though significant in the history of religious doctrine, the Byzantine controversy over images is not seen as of primary importance in Byzantine history; "[f]ew historians still hold it to have been
4860-468: The Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera , but they may also be cast in metal or carved in stone or embroidered on cloth or done in mosaic or fresco work or printed on paper or metal, etc. Comparable images from Western Christianity may be classified as "icons", although "iconic" may also be used to describe the static style of a devotional image. In
4968-569: The Christ child and it is this composite icon that became the one historically known as the Hodegetria. She further states another tradition that when the last Latin Emperor of Constantinople, Baldwin II , fled Constantinople in 1261 he took this original circular portion of the icon with him. This remained in the possession of the Angevin dynasty who had it inserted into a much larger image of Mary and
5076-485: The Christ child, which is presently enshrined above the high altar of the Benedictine Abbey church of Montevergine . This icon was subjected to repeated repainting over the subsequent centuries, so that it is difficult to determine what the original image of Mary's face would have looked like. Guarducci states that in 1950 an ancient image of Mary at the Church of Santa Francesca Romana was determined to be
5184-483: The Gnostic Carpocratians : They also possess images, some of them painted, and others formed from different kinds of material; while they maintain that a likeness of Christ was made by Pilate at that time when Jesus lived among them. They crown these images, and set them up along with the images of the philosophers of the world that is to say, with the images of Pythagoras, and Plato, and Aristotle, and
5292-488: The Greek god of healing, but the description of the standing figure and the woman kneeling in supplication precisely matches images found on coins depicting the bearded emperor Hadrian ( r. 117–138 ) reaching out to a female figure—symbolizing a province —kneeling before him. When asked by Constantia (Emperor Constantine 's half-sister) for an image of Jesus, Eusebius denied the request, replying: "To depict purely
5400-425: The Greek language, the term for icon painting uses the same word as for "writing", and Orthodox sources often translate it into English as icon writing . Eastern Orthodox tradition holds that the production of Christian images dates back to the very early days of Christianity , and that it has been a continuous tradition since then. Modern academic art history considers that, while images may have existed earlier,
5508-636: The Roman Empire probably saw the use of Christian images become very widespread among the faithful, though with great differences from pagan habits. Robin Lane Fox states "By the early fifth century, we know of the ownership of private icons of saints; by c. 480–500 , we can be sure that the inside of a saint's shrine would be adorned with images and votive portraits, a practice which had probably begun earlier." When Constantine himself ( r. 306–337 ) apparently converted to Christianity,
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#17327752619845616-613: The Western church. Palladia were processed around the walls of besieged cities and sometimes carried into battle. The Eastern Orthodox view of the origin of icons is generally quite different from that of most secular scholars and from some in contemporary Roman Catholic circles: "The Orthodox Church maintains and teaches that the sacred image has existed from the beginning of Christianity", Léonid Ouspensky has written. Accounts that some non-Orthodox writers consider legendary are accepted as history within Eastern Orthodoxy, because they are
5724-491: The ability of the paint to hold or conceal the brushstroke. These aspects of the paint are closely related to the expressive capacity of oil paint. Traditionally, paint was most often transferred to the painting surface using paintbrushes , but there are other methods, including using palette knives and rags. Palette knives can scrape off any paint from a canvas and can also be used for application. Oil paint remains wet longer than many other types of artists' materials, enabling
5832-602: The artist to change the color, texture, or form of the figure. At times, the painter might even remove an entire layer of paint and begin anew. This can be done with a rag and some turpentine for a time while the paint is wet, but after a while the hardened layer must be scraped off. Oil paint dries by oxidation , not evaporation , and is usually dry to the touch within two weeks (some colors dry within days). The earliest known surviving oil paintings are Buddhist murals created c. 650 AD in Bamiyan , Afghanistan. Bamiyan
5940-461: The boundaries of traditional representational painting. Artists like Jackson Pollock drew inspiration from Monet’s large-scale canvases and his focus on the physical process of painting, using techniques that emphasized the action of creating art over the final product. Vincent van Gogh's influence on modern art is equally significant, particularly through his emotive use of color and texture. His impasto technique, where thick layers of paint create
6048-409: The canvas and to cover the white of the gesso. Many artists use this layer to sketch out the composition. This first layer can be adjusted before proceeding further, an advantage over the "cartooning" method used in fresco technique. After this layer dries, the artist might then proceed by painting a "mosaic" of color swatches, working from darkest to lightest. The borders of the colors are blended when
6156-404: The canvas depends on the layering of the oil paint. This rule does not ensure permanence; it is the quality and type of oil that leads to a strong and stable paint film. Other media can be used with the oil, including cold wax, resins, and varnishes. These additional media can aid the painter in adjusting the translucency of the paint, the sheen of the paint, the density or 'body' of the paint, and
6264-451: The canvas when necessary. A variety of unconventional tools, such as rags, sponges, and cotton swabs, may be used to apply or remove paint. Some artists even paint with their fingers . Old masters usually applied paint in thin layers known as "glazes" that allow light to penetrate completely through the layer, a method also simply called "indirect painting". This technique is what gives oil paintings their luminous characteristics. This method
6372-593: The creation of icons to the New Testament period greatly increased, with several apostles and even Mary herself believed to have acted as the artist or commissioner of images (also embroidered in the case of Mary). There was a continuing opposition to images and their misuse within Christianity from very early times. "Whenever images threatened to gain undue influence within the church, theologians have sought to strip them of their power". Further, "there
6480-516: The earlier use of tempera paints in the majority of Europe. Most European Renaissance sources, in particular Vasari , falsely credit northern European painters of the 15th century, and Jan van Eyck in particular, with the invention of oil paints. However, Theophilus Presbyter (a pseudonymous author who is sometimes identified as Roger of Helmarshausen ) gives instructions for oil-based painting in his treatise, De diversis artibus ('on various arts'), written about 1125. At this period, it
6588-537: The earliest depictions of Christ, Mary and saints therefore comes from wall-paintings, mosaics and some carvings. They are realistic in appearance, in contrast to the later stylization. They are broadly similar in style, though often much superior in quality, to the mummy portraits done in wax ( encaustic ) and found at Fayyum in Egypt. As can be judged from such items, the first depictions of Jesus were generic, rather than portrait images, generally representing him as
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#17327752619846696-490: The early and mid-15th century were the first to make oil the usual painting medium and explore the use of layers and glazes , followed by the rest of Northern Europe, and then Italy. Such works were painted on wooden panels , but towards the end of the 15th century canvas began to be used as a support , as it was cheaper, easier to transport, allowed larger works, and did not require complicated preliminary layers of gesso (a fine type of plaster). Venice , where sail-canvas
6804-517: The elements a few Christian writers criticized in pagan art—the ability to imitate life. The writers mostly criticized pagan works of art for pointing to false gods, thus encouraging idolatry. Statues in the round were avoided as being too close to the principal artistic focus of pagan cult practices, as they have continued to be (with some small-scale exceptions) throughout the history of Eastern Christianity . Nilus of Sinai ( d. c. 430 ), in his Letter to Heliodorus Silentiarius , records
6912-546: The former emperor and father of Theodosius II. The image was specified to have been "painted by the Apostle Luke ." Margherita Guarducci relates a tradition that the original icon of Mary attributed to Luke, sent by Eudokia to Pulcheria from Palestine, was a large circular icon only of her head. When the icon arrived in Constantinople it was fitted in as the head into a very large rectangular icon of her holding
7020-532: The greatest issue of the period". The Iconoclastic period began when images were banned by Emperor Leo III the Isaurian sometime between 726 and 730. Under his son Constantine V , a council forbidding image veneration was held at Hieria near Constantinople in 754. Image veneration was later reinstated by the Empress Regent Irene , under whom another council was held reversing the decisions of
7128-469: The height of the Renaissance , oil painting techniques had almost completely replaced the use of egg tempera paints for panel paintings in most of Europe, though not for Orthodox icons or wall paintings, where tempera and fresco , respectively, remained the usual choice. Commonly used drying oils include linseed oil , poppy seed oil , walnut oil , and safflower oil . The choice of oil imparts
7236-437: The hue of the color. In some regions, this technique is referred to as the drying oil technique. Recent advances in chemistry have produced modern water miscible oil paints that can be used and cleaned up with water. Small alterations in the molecular structure of the oil create this water miscible property. The earliest oil paintings were almost all panel paintings on wood, which had been seasoned and prepared in
7344-480: The human form of Christ before its transformation, on the other hand, is to break the commandment of God and to fall into pagan error." Hence Jaroslav Pelikan calls Eusebius "the father of iconoclasm". After the emperor Constantine I extended official toleration of Christianity within the Roman Empire in 313, huge numbers of pagans became converts. This period of the Historiography of Christianization of
7452-555: The illiterate faithful during most of the history of Christendom . Thus, icons are words in painting; they refer to the history of salvation and to its manifestation in concrete persons. In the Orthodox Church, "icons have always been understood as a visible gospel, as a testimony to the great things given man by God the incarnate Logos". In the Council of 860 it was stated that "all that is uttered in words written in syllables
7560-444: The image as a memorial of the healing of the woman with an issue of blood by Jesus (Luke 8:43–48), because it depicted a standing man wearing a double cloak and with arm outstretched, and a woman kneeling before him with arms reaching out as if in supplication. John Francis Wilson suggests the possibility that this refers to a pagan bronze statue whose true identity had been forgotten. Some have thought it to represent Aesculapius ,
7668-526: The importance of Icons" was part of the church from its very beginning, and has never changed, although explanations of their importance may have developed over time. This is because icon painting is rooted in the theology of the Incarnation (Christ being the eikon of God) which did not change, though its subsequent clarification within the Church occurred over the period of the first seven Ecumenical Councils. Icons also served as tools of edification for
7776-515: The issue: "first that humans could have a direct vision of God; second that they could not; and, third, that although humans could see God they were best advised not to look, and were strictly forbidden to represent what they had seen". These derived respectively from Greek and Near Eastern pagan religions, from Ancient Greek philosophy, and from the Jewish tradition and the Old Testament. Of
7884-403: The local populations and their oral traditions. Gradually, paintings of Jesus took on characteristics of portrait images. At this time the manner of depicting Jesus was not yet uniform, and there was some controversy over which of the two most common icons was to be favored. The first or "Semitic" form showed Jesus with short and "frizzy" hair; the second showed a bearded Jesus with hair parted in
7992-406: The majority of his subjects remained pagans. The Roman Imperial cult of the divinity of the emperor, expressed through the traditional burning of candles and the offering of incense to the emperor's image, was tolerated for a period because it would have been politically dangerous to attempt to suppress it. In the 5th century the courts of justice and municipal buildings of the empire still honoured
8100-475: The medium. The oil may be boiled with a resin , such as pine resin or frankincense , to create a varnish to provide protection and texture. The paint itself can be molded into different textures depending on its plasticity . Traditional oil painting techniques often begin with the artist sketching the subject onto the canvas with charcoal or thinned paint. Oil paint is usually mixed with linseed oil, artist grade mineral spirits , or other solvents to make
8208-411: The middle, the manner in which the god Zeus was depicted. Theodorus Lector remarked that of the two, the one with short and frizzy hair was "more authentic". To support his assertion, he relates a story (excerpted by John of Damascus) that a pagan commissioned to paint an image of Jesus used the "Zeus" form instead of the "Semitic" form, and that as punishment his hands withered. Though their development
8316-541: The oil paint into the porous surface. Excessive or uneven gesso layers are sometimes visible on the surface of finished paintings as a change that's not from the paint. Standard sizes for oil paintings were set in France in the 19th century. The standards were used by most artists, not only the French, as it was—and still is—supported by the main suppliers of artists' materials. Size 0 ( toile de 0 ) to size 120 ( toile de 120 )
8424-435: The oil painting itself, to enable cleaning and conservation . Some contemporary artists decide not to varnish their work, preferring the surface unvarnished to avoid a glossy look. Oil painters such as Claude Monet and Vincent van Gogh revolutionized the medium in ways that profoundly shaped the evolution of modern art. Their groundbreaking innovations in technique, color, and form redefined traditional oil painting and set
8532-480: The only permissible Roman state religion under Theodosius I , Christian art began to change not only in quality and sophistication, but also in nature. This was in no small part due to Christians being free for the first time to express their faith openly without persecution from the state, in addition to the faith spreading to the non-poor segments of society. Paintings of martyrs and their feats began to appear, and early writers commented on their lifelike effect, one of
8640-415: The paint thinner, faster or slower drying. (Because the solvents thin the oil in the paint, they can also be used to clean paint brushes.) A basic rule of oil paint application is ' fat over lean ', meaning that each additional layer of paint should contain more oil than the layer below to allow proper drying. If each additional layer contains less oil, the final painting will crack and peel. The consistency on
8748-492: The painted surface. Among the earliest impasto effects, using a raised or rough texture in the surface of the paint, are those from the later works of the Venetian painter Giovanni Bellini , around 1500. This became much more common in the 16th century, as many painters began to draw attention to the process of their painting, by leaving individual brushstrokes obvious, and a rough painted surface. Another Venetian, Titian ,
8856-646: The passage John says, "But this that you have now done is childish and imperfect: you have drawn a dead likeness of the dead." At least some of the hierarchy of the Christian churches still strictly opposed icons in the early 4th century. At the Spanish non-ecumenical Synod of Elvira ( c. 305 ) bishops concluded, "Pictures are not to be placed in churches, so that they do not become objects of worship and adoration". Bishop Epiphanius of Salamis , wrote his letter 51 to John, Bishop of Jerusalem ( c. 394 ) in which he recounted how he tore down an image in
8964-400: The performance of miracles". Cyril Mango writes, "In the post-Justinianic period the icon assumes an ever increasing role in popular devotion, and there is a proliferation of miracle stories connected with icons, some of them rather shocking to our eyes". However, the earlier references by Eusebius and Irenaeus indicate veneration of images and reported miracles associated with them as early as
9072-579: The portrait of the reigning emperor in this way. In 425 Philostorgius , an allegedly Arian Christian, charged the Orthodox Christians in Constantinople with idolatry because they still honored the image of the emperor Constantine the Great in this way. Dix notes that this occurred more than a century before the first extant reference to a similar honouring of the image of Jesus or of his apostles or saints known today, but that it would seem
9180-609: The present day suggest that oil paints had been used in Asia for some time before the 7th century. The technique used, of binding pigments in oil, was unknown in Europe for another 900 years or so. In Northern Europe, practitioners of Early Netherlandish painting developed oil painting techniques which other Europeans adopted from around the late 15th century. From the Renaissance on, oil painting technology had almost completely replaced
9288-470: The previous iconoclast council and taking its title as Seventh Ecumenical Council . The council anathemized all who hold to iconoclasm, i.e. those who held that veneration of images constitutes idolatry. Then the ban was enforced again by Leo V in 815. Finally, icon veneration was decisively restored by Empress Regent Theodora in 843 at the Council of Constantinople . From then on all Byzantine coins had
9396-450: The previous method for painting on panel (tempera) had become all but extinct, although Italians continued to use chalk-based fresco for wall paintings, which was less successful and durable in damper northern climates. Renaissance techniques used several thin almost transparent layers or glazes , usually each allowed to dry before the next was added, greatly increasing the time a painting took. The underpainting or ground beneath these
9504-517: The question of the appropriateness of images. Since then, icons have had a great continuity of style and subject, far greater than in the icons of the Western church . At the same time there have been change and development. Pre-Christian religions had produced and used art works. Statues and paintings of various gods and deities were regularly worshiped and venerated. It is unclear when Christians took up such activities. Christian tradition dating from
9612-641: The range of painting media . This made portability difficult and kept most painting activities confined to the studio . This changed when tubes of oil paint became widely available following the American portrait painter John Goffe Rand 's invention of the squeezable or collapsible metal tube in 1841. Artists could mix colors quickly and easily, which enabled, for the first time, relatively convenient plein air painting (a common approach in French Impressionism ) The linseed oil itself comes from
9720-459: The rest. They have also other modes of honouring these images, after the same manner of the Gentiles [pagans]. On the other hand, Irenaeus does not speak critically of icons or portraits in a general sense—only of certain gnostic sectarians' use of icons. Another criticism of image veneration appears in the non-canonical 2nd-century Acts of John (generally considered a gnostic work), in which
9828-556: The saint resembled the "more ancient" images of him—presumably the 7th-century mosaics still in Hagios Demetrios . Another, an African bishop, had been rescued from Arab slavery by a young soldier called Demetrios, who told him to go to his house in Thessaloniki. Having discovered that most young soldiers in the city seemed to be called Demetrios, he gave up and went to the largest church in the city, to find his rescuer on
9936-508: The stage for various art movements that followed. Their influence extends through Expressionism, Fauvism, Abstract Expressionism, and beyond, fundamentally altering how contemporary artists approach color, texture, and emotional expression. Monet’s works, especially his later series like Water Lilies , are considered a precursor to abstract art. His emphasis on capturing the transient effects of light and his near-abstraction of form in his late works, such as Water Lilies: The Clouds (1920), pushed
10044-601: The tail of the Siberian weasel . This hair keeps a superfine point, has smooth handling, and good memory (it returns to its original point when lifted off the canvas), known to artists as a brush's "snap". Floppy fibers with no snap, such as squirrel hair, are generally not used by oil painters. In the past few decades, many synthetic brushes have been marketed. These are very durable and can be quite good, as well as cost efficient . Brushes come in multiple sizes and are used for different purposes. The type of brush also makes
10152-575: The three, Finney concludes that "overall, Israel's aversion to sacred images influenced early Christianity considerably less than the Greek philosophical tradition of invisible deity apophatically defined", so placing less emphasis on the Jewish background of most of the first Christians than most traditional accounts. Finney suggests that "the reasons for the non-appearance of Christian art before 200 have nothing to do with principled aversion to art, with other-worldliness, or with anti-materialism. The truth
10260-492: The tradition can be traced back only as far as the 3rd century, and that the images which survive from Early Christian art often differ greatly from later ones. The icons of later centuries can be linked, often closely, to images from the 5th century onwards, though very few of these survive. Widespread destruction of images occurred during the Byzantine Iconoclasm of 726–842, although this did settle permanently
10368-431: The true appearance of the subject: naturally and especially because of the reluctance to accept mere human productions as embodying anything of the divine, a commonplace of Christian deprecation of man-made " idols ". Like icons believed to be painted directly from the live subject, they therefore acted as important references for other images in the tradition. Beside the developed legend of the mandylion or Image of Edessa
10476-629: The use of layers, and a wider range from light to dark". But the process is slower, especially when one layer of paint needs to be allowed to dry before another is applied. The oldest known oil paintings were created by Buddhist artists in Afghanistan and date back to the 7th century AD. Oil paint was used by Europeans for painting statues and woodwork from at least the 12th century, but its common use for painted images began with Early Netherlandish painting in Northern Europe, and by
10584-413: The wall. During this period the church began to discourage all non-religious human images—the Emperor and donor figures counting as religious. This became largely effective, so that most of the population would only ever see religious images and those of the ruling class. The word icon referred to any and all images, not just religious ones, but there was barely a need for a separate word for these. It
10692-563: The word palladium has been used figuratively to mean anything believed to provide protection or safety, and in particular in Christian contexts a sacred relic or icon believed to have a protective role in military contexts for a whole city, people or nation. Such beliefs first become prominent in the Eastern Churches in the period after the reign of the Byzantine Emperor Justinian I , and later spread to
10800-446: Was a leader in this. In the 17th century some artists, including Rembrandt , began to use dark grounds. Until the mid-19th century, there was a division between artists who exploited "effects of handling" in their paintwork, and those who continued to aim at "an even, glassy surface from which all evidences of manipulation had been banished". Before the 19th century, artists or their apprentices ground pigments and mixed their paints for
10908-465: Was easily available, was a leader in the move to canvas. Small cabinet paintings were also made on metal, especially copper plates. These supports were more expensive but very firm, allowing intricately fine detail. Often printing plates from printmaking were reused for this purpose. The increasing use of oil spread through Italy from Northern Europe, starting in Venice in the late 15th century. By 1540,
11016-476: Was first perfected through an adaptation of the egg tempera painting technique (egg yolks used as a binder, mixed with pigment), and was applied by the Early Netherlandish painters in Northern Europe with pigments usually ground in linseed oil . This approach has been called the "mixed technique" or "mixed method" in modern times. The first coat (the underpainting ) is laid down, often painted with egg tempera or turpentine-thinned paint. This layer helps to "tone"
11124-447: Was gradual, it is possible to date the full-blown appearance and general ecclesiastical (as opposed to simply popular or local) acceptance of Christian images as venerated and miracle-working objects to the 6th century, when, as Hans Belting writes, "we first hear of the church's use of religious images". "As we reach the second half of the sixth century, we find that images are attracting direct veneration and some of them are credited with
11232-404: Was kept, all contribute to the comparison. The unusual shape of the room, very narrow for such a large chair, suggests a small chapel. The two fruits on the windowsill have not been positively identified, but they are either apples or oranges, both of which would be allusions to paradise. The window is crafted with crown glass , (bullseyes), set within a lead lattice framework. The right side wall
11340-475: Was made in Venice and so easily available and cheaper than wood. Smaller paintings, with very fine detail, were easier to paint on a very firm surface, and wood panels or copper plates, often reused from printmaking , were often chosen for small cabinet paintings even in the 19th century. Portrait miniatures normally used very firm supports, including ivory , or stiff paper card. Traditional artists' canvas
11448-415: Was probably used for painting sculptures, carvings, and wood fittings, perhaps especially for outdoor use. Surfaces exposed to the weather or of items like shields—both those used in tournaments and those hung as decorations—were more durable when painted in oil-based media than when painted in traditional tempera paints. However, early Netherlandish paintings with artists like Van Eyck and Robert Campin in
11556-668: Was the tale of the Veil of Veronica , whose very name signifies "true icon" or "true image", the fear of a "false image" remaining strong. Although there are earlier records of their use, no panel icons earlier than the few from the 6th century preserved at the Greek Orthodox Saint Catherine's Monastery in Egypt survive, as the other examples in Rome have all been drastically over-painted. The surviving evidence for
11664-414: Was usually white (typically gesso coated with a primer), allowing light to reflect through the layers. But van Eyck, and Robert Campin a little later, used a wet-on-wet technique in places, painting a second layer soon after the first. Initially, the aim was, as with the established techniques of tempera and fresco , to produce a smooth surface when no attention was drawn to the brushstrokes or texture of
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