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90-457: The religious sister dedicates her life to God and to the service of the church. She is bound to God, the church and her community by vows or promises and is subordinate to her superior. Through the vow of obedience , nuns and religious sisters follow the instructions of their legitimate superior in everything that concerns the life of the community, while respecting canon law and the constitutions of their religious institute . The superior

180-667: A common history of pre-Proto-Germanic speakers throughout the Nordic Bronze Age . The Proto-Germanic language developed in southern Scandinavia (Denmark, south Sweden and southern Norway) and the northern-most part of Germany in Schleswig Holstein and northern Lower Saxony, the Urheimat (original home) of the Germanic tribes. It is possible that Indo-European speakers first arrived in southern Scandinavia with

270-432: A dialect of Proto-Indo-European that had lost its laryngeals and had five long and six short vowels as well as one or two overlong vowels. The consonant system was still that of PIE minus palatovelars and laryngeals, but the loss of syllabic resonants already made the language markedly different from PIE proper. Mutual intelligibility might have still existed with other descendants of PIE, but it would have been strained, and

360-512: A god would be a completely different kind of universe from one without, and it would be a scientific difference". Carl Sagan argued that the doctrine of a Creator of the Universe was difficult to prove or disprove and that the only conceivable scientific discovery that could disprove the existence of a Creator (not necessarily a God) would be the discovery that the universe is infinitely old. Some theologians, such as Alister McGrath , argue that

450-648: A higher power or God after the experience. About a quarter of those afflicted by temporal lobe seizures experience what is described as a religious experience and may become preoccupied by thoughts of God even if they were not previously. Neuroscientist V. S. Ramachandran hypothesizes that seizures in the temporal lobe, which is closely connected to the emotional center of the brain, the limbic system , may lead to those afflicted to view even banal objects with heightened meaning. Psychologists studying feelings of awe found that participants feeling awe after watching scenes of natural wonders become more likely to believe in

540-475: A larger scope of linguistic developments, spanning the Nordic Bronze Age and Pre-Roman Iron Age in Northern Europe (second to first millennia BC) to include "Pre-Germanic" (PreGmc), "Early Proto-Germanic" (EPGmc) and "Late Proto-Germanic" (LPGmc). While Proto-Germanic refers only to the reconstruction of the most recent common ancestor of Germanic languages, the Germanic parent language refers to

630-555: A late stage. The early stage includes the stress fixation and resulting "spontaneous vowel-shifts" while the late stage is defined by ten complex rules governing changes of both vowels and consonants. By 250 BC Proto-Germanic had branched into five groups of Germanic: two each in the West and the North and one in the East. The following changes are known or presumed to have occurred in

720-421: A means of enforcing morality. In small groups, morality can be enforced by social forces such as gossip or reputation. However, it is much harder to enforce morality using social forces in much larger groups. Rossano indicates that by including ever-watchful gods and spirits, humans discovered an effective strategy for restraining selfishness and building more cooperative groups. Johns Hopkins researchers studying

810-516: A non-theistic religion, Buddhism leaves the existence of a supreme deity ambiguous. There are significant numbers of Buddhists who believe in God, and there are equally large numbers who deny God's existence or are unsure. Chinese religions such as Confucianism and Taoism are silent on the existence of creator gods. However, keeping with the tradition of ancestor veneration in China , adherents worship

900-400: A supernatural being and to see events as the result of design, even when given randomly generated numbers. Theistic religious traditions often require worship of God and sometimes hold that the purpose of existence is to worship God. To address the issue of an all-powerful being demanding to be worshipped, it is held that God does not need or benefit from worship but that worship is for

990-410: Is omnipotent , omniscient, and benevolent. This belief raises questions about God's responsibility for evil and suffering in the world. Dystheism , which is related to theodicy , is a form of theism which holds that God is either not wholly good or is fully malevolent as a consequence of the problem of evil . Omnipotence (all-powerful) is an attribute often ascribed to God. The omnipotence paradox

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1080-553: Is "beyond" being and is both the source of the Universe and the teleological purpose of all things. Aristotle theorized a first uncaused cause for all motion in the universe and viewed it as perfectly beautiful, immaterial, unchanging and indivisible. Aseity is the property of not depending on any cause other than itself for its existence. Avicenna held that there must be a necessarily existent guaranteed to exist by its essence—it cannot "not" exist—and that humans identify this as God. Secondary causation refers to God creating

1170-558: Is an abbreviation of Jahweh/Yahweh, and often sees usage by Jews and Christians in the interjection " Hallelujah ", meaning 'praise Jah', which is used to give God glory. In Judaism , some of the Hebrew titles of God are considered holy names . Allāh ( Arabic : الله ) is the Arabic term with no plural used by Muslims and Arabic-speaking Christians and Jews meaning 'the God', while ʾilāh ( إِلَٰه , plural `āliha آلِهَة )

1260-475: Is an extraordinary intervention by God, such as miracles . Deism holds that God exists but does not intervene in the world beyond what was necessary to create it, such as answering prayers or producing miracles. Deists sometimes attribute this to God having no interest in or not being aware of humanity. Pandeists would hold that God does not intervene because God is the Universe. Of those theists who hold that God has an interest in humanity, most hold that God

1350-476: Is beginningless. Some interpretations and traditions of Buddhism can be conceived as being non-theistic . Buddhism has generally rejected the specific monotheistic view of a creator deity . The Buddha criticizes the theory of creationism in the early Buddhist texts . Also, major Indian Buddhist philosophers, such as Nagarjuna , Vasubandhu , Dharmakirti , and Buddhaghosa , consistently critiqued Creator God views put forth by Hindu thinkers. However, as

1440-426: Is called theism . Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God . Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable . Some theists view knowledge concerning God as derived from faith. God is often conceived as the greatest entity in existence. God

1530-424: Is contradictory as that would entail opposing himself. Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. Open Theism limits God's omniscience by contending that, due to

1620-625: Is derived from the Proto-Germanic *ǥuđan. The reconstructed Proto-Indo-European form *ǵhu-tó-m was probably based on the root *ǵhau(ə)- , which meant either "to call" or "to invoke". The Germanic words for God were originally neuter , but during the process of the Christianization of the Germanic peoples from their indigenous Germanic paganism , the words became a masculine syntactic form . In English, capitalization

1710-807: Is largely a matter of convention. The first coherent text recorded in a Germanic language is the Gothic Bible , written in the later fourth century in the East Germanic variety of the Thervingi Gothic Christians , who had escaped persecution by moving from Scythia to Moesia in 348. Early West Germanic text is available from the fifth century, beginning with the Frankish Bergakker runic inscription . The evolution of Proto-Germanic from its ancestral forms, beginning with its ancestor Proto-Indo-European , began with

1800-414: Is most often framed with the example "Could God create a stone so heavy that even he could not lift it?" as God could either be unable to create that stone or lift that stone and so could not be omnipotent. This is often countered with variations of the argument that omnipotence, like any other attribute ascribed to God, only applies as far as it is noble enough to befit God and thus God cannot lie, or do what

1890-762: Is no deity except God." In Christianity, the doctrine of the Trinity describes God as one God in Father , Son ( Jesus ), and Holy Spirit . In past centuries, this fundamental mystery of the Christian faith was also summarized by the Latin formula Sancta Trinitas, Unus Deus (Holy Trinity, Unique God), reported in the Litanias Lauretanas . God in Hinduism is viewed differently by diverse strands of

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1980-499: Is often believed to be forgiving. For example, a hadith states God would replace a sinless people with one who sinned but still asked repentance. Sacrifice for the sake of God is another act of devotion that includes fasting and almsgiving . Remembrance of God in daily life include mentioning interjections thanking God when feeling gratitude or phrases of adoration , such as repeating chants while performing other activities. Transtheistic religious traditions may believe in

2070-553: Is often believed to be the cause of all things and so is seen as the creator, sustainer , and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, while pantheism holds that God is the universe itself. God is sometimes seen as omnibenevolent , while deism holds that God is not involved with humanity apart from creation. Some traditions attach spiritual significance to maintaining some form of relationship with God, often involving acts such as worship and prayer , and see God as

2160-485: Is one of the best known traits of religion. He cites examples from Greek mythology , which is, in his opinion, more like a modern soap opera than other religious systems. Bertrand du Castel and Timothy Jurgensen demonstrate through formalization that Boyer's explanatory model matches physics' epistemology in positing not directly observable entities as intermediaries. Anthropologist Stewart Guthrie contends that people project human features onto non-human aspects of

2250-501: Is only one deity, referred to as "God" (with uppercase g ). Comparing or equating other entities to God is viewed as idolatry in monotheism, and is often strongly condemned. Judaism is one of the oldest monotheistic traditions in the world. Islam's most fundamental concept is tawhid , meaning 'oneness' or "uniqueness'. The first pillar of Islam is an oath that forms the basis of the religion and which non-Muslims wishing to convert must recite, declaring that, "I testify that there

2340-415: Is reasonable to ask who or what created the universe, but if the answer is God, then the question has merely been deflected to that of who created God. Both authors claim, however, that it is possible to answer these questions purely within the realm of science and without invoking divine beings. A deity, or "god" (with lowercase g ), refers to a supernatural being. Monotheism is the belief that there

2430-947: Is referred to in Islam as fitra , or "innate nature". In Confucian tradition, Confucius and Mencius promoted that the only justification for right conduct, called the Way, is what is dictated by Heaven, a more or less anthropomorphic higher power, and is implanted in humans and thus there is only one universal foundation for the Way. Proto-Germanic Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Germanic (abbreviated PGmc ; also called Common Germanic )

2520-498: Is required to view her office as a service to the community, whose unity she must protect, and to encourage the sisters, by her example and the use of her authority, to lead an exemplary religious life. Canon law states that superiors "are to exercise their power, received from God through the ministry of the Church". The superiors of independent monasteries and abbeys , like provincial and superiors general of some orders, are among

2610-472: Is taken by exclusivists, who believe they are the chosen people or have exclusive access to absolute truth, generally through revelation or encounter with the Divine, which adherents of other religions do not. Another view is religious pluralism . A pluralist typically believes that his religion is the right one, but does not deny the partial truth of other religions. The view that all theists actually worship

2700-413: Is termed Pre-Proto-Germanic . Whether it is to be included under a wider meaning of Proto-Germanic is a matter of usage. Winfred P. Lehmann regarded Jacob Grimm 's "First Germanic Sound Shift", or Grimm's law, and Verner's law , (which pertained mainly to consonants and were considered for many decades to have generated Proto-Germanic) as pre-Proto-Germanic and held that the "upper boundary" (that is,

2790-640: Is the reconstructed proto-language of the Germanic branch of the Indo-European languages . Proto-Germanic eventually developed from pre-Proto-Germanic into three Germanic branches during the fifth century BC to fifth century AD: West Germanic , East Germanic and North Germanic . The latter of these remained in contact with the others over a considerable time, especially with the Ingvaeonic languages (including English ), which arose from West Germanic dialects, and had remained in contact with

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2880-564: Is the question of what specific tree, in the tree model of language evolution, best explains the paths of descent of all the members of a language family from a common language, or proto-language (at the root of the tree) to the attested languages (at the leaves of the tree). The Germanic languages form a tree with Proto-Germanic at its root that is a branch of the Indo-European tree, which in turn has Proto-Indo-European at its root. Borrowing of lexical items from contact languages makes

2970-489: Is the term used for a deity or a god in general. Muslims also use a multitude of other titles for God. In Hinduism , Brahman is often considered a monistic concept of God. God may also be given a proper name in monotheistic currents of Hinduism which emphasize the personal nature of God , with early references to his name as Krishna - Vasudeva in Bhagavata or later Vishnu and Hari . Sang Hyang Widhi Wasa

3060-587: Is the term used in Balinese Hinduism . In Chinese religion , Shangdi is conceived as the progenitor of the universe, intrinsic to it and constantly bringing order to it. Ahura Mazda is the name for God used in Zoroastrianism . "Mazda", or rather the Avestan stem-form Mazdā- , nominative Mazdå , reflects Proto-Iranian *Mazdāh (female) . It is generally taken to be the proper name of

3150-493: Is the universe and the universe is God and denies that God transcends the Universe. For pantheist philosopher Baruch Spinoza , the whole of the natural universe is made of one substance, God, or its equivalent, Nature. Pantheism is sometimes objected to as not providing any meaningful explanation of God with the German philosopher Arthur Schopenhauer stating, "Pantheism is only a euphemism for atheism." Pandeism holds that God

3240-459: Is the view that the truth values of certain claims—especially metaphysical and religious claims such as whether God , the divine or the supernatural exist—are unknown and perhaps unknowable. Theism generally holds that God exists objectively and independently of human thought and is sometimes used to refer to any belief in God or gods. Some view the existence of God as an empirical question. Richard Dawkins states that "a universe with

3330-692: Is to the Wonderful Lord." Baha , the "greatest" name for God in the Baháʼí Faith , is Arabic for "All-Glorious". Other names for God include Aten in ancient Egyptian Atenism where Aten was proclaimed to be the one "true" supreme being and creator of the universe, Chukwu in Igbo , and Hayyi Rabbi in Mandaeism . The existence of God is a subject of debate in theology , philosophy of religion and popular culture . In philosophical terms,

3420-548: Is typical not of Germanic but Celtic languages. Another is * walhaz 'foreigner; Celt' from the Celtic tribal name Volcae with k → h and o → a . Other likely Celtic loans include * ambahtaz 'servant', * brunjǭ 'mailshirt', * gīslaz 'hostage', * īsarną 'iron', * lēkijaz 'healer', * laudą 'lead', * Rīnaz 'Rhine', and * tūnaz, tūną 'fortified enclosure'. These loans would likely have been borrowed during

3510-404: Is used when the word is used as a proper noun , as well as for other names by which a god is known. Consequently, the capitalized form of god is not used for multiple gods or when used to refer to the generic idea of a deity . The English word God and its counterparts in other languages are normally used for any and all conceptions and, in spite of significant differences between religions,

3600-428: Is wise, but can say that God is not ignorant (i.e. in some way God has some properties of knowledge). Christian theologian Alister McGrath writes that one has to understand a "personal god" as an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others. This does not imply that God is human, or located at a specific point in the universe." Pantheism holds that God

3690-677: The Corded Ware culture in the mid-3rd millennium BC, developing into the Nordic Bronze Age cultures by the early second millennium BC. According to Mallory, Germanicists "generally agree" that the Urheimat ('original homeland') of the Proto-Germanic language, the ancestral idiom of all attested Germanic dialects, was primarily situated in an area corresponding to the extent of the Jastorf culture . Early Germanic expansion in

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3780-503: The Funnelbeaker culture , but the sound change in the Germanic languages known as Grimm's law points to a non-substratic development away from other branches of Indo-European. Proto-Germanic itself was likely spoken after c. 500 BC, and Proto-Norse , from the second century AD and later, is still quite close to reconstructed Proto-Germanic, but other common innovations separating Germanic from Proto-Indo-European suggest

3870-637: The Norse . A defining feature of Proto-Germanic is the completion of the process described by Grimm's law , a set of sound changes that occurred between its status as a dialect of Proto-Indo-European and its gradual divergence into a separate language. The end of the Common Germanic period is reached with the beginning of the Migration Period in the fourth century AD. The alternative term " Germanic parent language " may be used to include

3960-681: The Pre-Roman Iron Age (fifth to first centuries BC) placed Proto-Germanic speakers in contact with the Continental Celtic La Tène horizon . A number of Celtic loanwords in Proto-Germanic have been identified. By the first century AD, Germanic expansion reached the Danube and the Upper Rhine in the south and the Germanic peoples first entered the historical record . At about the same time, extending east of

4050-621: The Vistula ( Oksywie culture , Przeworsk culture ), Germanic speakers came into contact with early Slavic cultures, as reflected in early Germanic loans in Proto-Slavic . By the third century, Late Proto-Germanic speakers had expanded over significant distance, from the Rhine to the Dniepr spanning about 1,200 km (700 mi). The period marks the breakup of Late Proto-Germanic and

4140-401: The anthropic principle , and so would not learn of, for example, life on other planets or of universes that did not occur because of different laws of physics . Non-theists have argued that complex processes that have natural explanations yet to be discovered are referred to the supernatural, called god of the gaps . Other theists, such as John Henry Newman who believed theistic evolution

4230-401: The religious name . God In monotheistic belief systems, God is usually viewed as the supreme being, creator , and principal object of faith . In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one god

4320-484: The "lower boundary" was the dropping of final -a or -e in unstressed syllables; for example, post-PIE * wóyd-e > Gothic wait , 'knows'. Elmer H. Antonsen agreed with Lehmann about the upper boundary but later found runic evidence that the -a was not dropped: ékwakraz … wraita , 'I, Wakraz, … wrote (this)'. He says: "We must therefore search for a new lower boundary for Proto-Germanic." Antonsen's own scheme divides Proto-Germanic into an early stage and

4410-556: The 2nd century CE, as well as the non-runic Negau helmet inscription, dated to the 2nd century BCE), and in Roman Empire -era transcriptions of individual words (notably in Tacitus ' Germania , c. AD 90 ). Proto-Germanic developed out of pre-Proto-Germanic during the Pre-Roman Iron Age of Northern Europe. According to the Germanic substrate hypothesis , it may have been influenced by non-Indo-European cultures, such as

4500-429: The Germanic subfamily exhibited a less treelike behaviour, as some of its characteristics were acquired from neighbours early in its evolution rather than from its direct ancestors. The internal diversification of West Germanic developed in an especially non-treelike manner. Proto-Germanic is generally agreed to have begun about 500 BC. Its hypothetical ancestor between the end of Proto-Indo-European and 500 BC

4590-472: The Punjabi language. Vāhi (a Middle Persian borrowing) means 'wonderful', and guru ( Sanskrit : guru ) is a term denoting 'teacher'. Waheguru is also described by some as an experience of ecstasy which is beyond all description. The most common usage of the word Waheguru is in the greeting Sikhs use with each other— Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh , "Wonderful Lord's Khalsa , Victory

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4680-432: The argument from morality is the argument from conscience which argues for the existence of God given the existence of a conscience that informs of right and wrong, even against prevailing moral codes. Philosopher John Locke instead argued that conscience is a social construct and thus could lead to contradicting morals. Atheism is, in a broad sense, the rejection of belief in the existence of deities. Agnosticism

4770-449: The atheist J. L. Mackie agreed that the argument is valid, they disagreed with its premises. David Hume argued that there is no basis to believe in objective moral truths while biologist E. O. Wilson theorized that the feelings of morality are a by-product of natural selection in humans and would not exist independent of the mind. Philosopher Michael Lou Martin argued that a subjective account for morality can be acceptable. Similar to

4860-489: The beginning of the (historiographically recorded) Germanic migrations . The earliest available complete sentences in a Germanic language are variably dated to the 2nd century AD, around 300 AD or the first century AD in runic inscriptions (such as the Tune Runestone ). The language of these sentences is known as Proto-Norse , although the delineation of Late Common Germanic from Proto-Norse at about that time

4950-568: The benefit of the worshipper. Mahatma Gandhi expressed the view that God does not need his supplication and that, "Prayer is not an asking. It is a longing of the soul. It is a daily admission of one's weakness." Invoking God in prayer plays a significant role among many believers. Depending on the tradition, God can be viewed as a personal God who is only to be invoked directly while other traditions allow praying to intermediaries, such as saints , to intercede on their behalf. Prayer often also includes supplication such as asking forgiveness . God

5040-424: The convent "and, for a grave cause and ... of permitting others to be admitted to the cloister and the nuns to leave it for a truly necessary period of time". The address of a superior is often "Mother superior" or "Venerable mother", sometimes only "Mother", and for higher superiors also "Most venerable mother" or "Reverend mother". In this day and age the address "Mother" or "Sister" is also used in conjunction with

5130-498: The dates of borrowings and sound laws are not precisely known, it is not possible to use loans to establish absolute or calendar chronology. Most loans from Celtic appear to have been made before or during the Germanic Sound Shift . For instance, one specimen * rīks 'ruler' was borrowed from Celtic * rīxs 'king' (stem * rīg- ), with g → k . It is clearly not native because PIE * ē → ī

5220-414: The development of a separate common way of speech among some geographically nearby speakers of a prior language and ended with the dispersion of the proto-language speakers into distinct populations with mostly independent speech habits. Between the two points, many sound changes occurred. Phylogeny as applied to historical linguistics involves the evolutionary descent of languages. The phylogeny problem

5310-460: The doctrine that salvation is eventually available for everyone. A fourth approach is syncretism , mixing different elements from different religions. An example of syncretism is the New Age movement. Fideism is the position that in certain topics, notably theology such as in reformed epistemology , faith is superior than reason in arriving at truths. Some theists argue that there is value to

5400-432: The earlier boundary) was the fixing of the accent, or stress, on the root syllable of a word, typically on the first syllable. Proto-Indo-European had featured a moveable pitch-accent consisting of "an alternation of high and low tones" as well as stress of position determined by a set of rules based on the lengths of a word's syllables. The fixation of the stress led to sound changes in unstressed syllables. For Lehmann,

5490-470: The effects of the "spirit molecule" DMT , which is both an endogenous molecule in the human brain and the active molecule in the psychedelic ayahuasca , found that a large majority of respondents said DMT brought them into contact with a "conscious, intelligent, benevolent, and sacred entity", and describe interactions that oozed joy, trust, love, and kindness. More than half of those who had previously self-identified as atheists described some type of belief in

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5580-480: The entire journey that the dialect of Proto-Indo-European that would become Proto-Germanic underwent through the millennia. The Proto-Germanic language is not directly attested by any complete surviving texts; it has been reconstructed using the comparative method . However, there is fragmentary direct attestation of (late) Proto-Germanic in early runic inscriptions (specifically the Vimose inscriptions , dated to

5670-496: The erosion of unstressed syllables, which would continue in its descendants. The final stage of the language included the remaining development until the breakup into dialects and, most notably, featured the development of nasal vowels and the start of umlaut , another characteristic Germanic feature. Loans into Proto-Germanic from other (known) languages or from Proto-Germanic into other languages can be dated relative to each other by which Germanic sound laws have acted on them. Since

5760-434: The existence of God is not a question that can be answered using the scientific method . Agnostic Stephen Jay Gould argued that science and religion are not in conflict and proposed an approach dividing the world of philosophy into what he called " non-overlapping magisteria " (NOMA). In this view, questions of the supernatural , such as those relating to the existence and nature of God, are non - empirical and are

5850-415: The existence of deities but deny any spiritual significance to them. The term has been used to describe certain strands of Buddhism, Jainism and Stoicism . Among religions that do attach spirituality to the relationship with God disagree as how to best worship God and what is God's plan for mankind. There are different approaches to reconciling the contradictory claims of monotheistic religions. One view

5940-589: The existence of other deities. Transcendence is the aspect of God's nature that is completely independent of the material universe and its physical laws. Many supposed characteristics of God are described in human terms. Anselm thought that God did not feel emotions such as anger or love, but appeared to do so through our imperfect understanding. The incongruity of judging "being" against something that might not exist, led many medieval philosophers approach to knowledge of God through negative attributes, called Negative theology . For example, one should not say that God

6030-399: The existence of ugliness in the universe. This has also been countered by arguing that beauty has no objective reality and so the universe could be seen as ugly or that humans have made what is more beautiful than nature. The argument from morality argues for the existence of God given the assumption of the objective existence of morals . While prominent non-theistic philosophers such as

6120-645: The ground of all being, immanent in and transcendent over the whole world of reality, with immanence and transcendence being the contrapletes of personality. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation , and the "greatest conceivable existent". These attributes were all supported to varying degrees by the early Jewish, Christian and Muslim theologian philosophers, including Maimonides , Augustine of Hippo , and Al-Ghazali , respectively. Jainism has generally rejected creationism , holding that soul substances ( Jīva ) are uncreated and that time

6210-545: The history of Proto-Germanic in the wider sense from the end of Proto-Indo-European up to the point that Proto-Germanic began to break into mutually unintelligible dialects. The changes are listed roughly in chronological order, with changes that operate on the outcome of earlier ones appearing later in the list. The stages distinguished and the changes associated with each stage rely heavily on Ringe 2006 , Chapter 3, "The development of Proto-Germanic". Ringe in turn summarizes standard concepts and terminology. This stage began with

6300-430: The laws of the Universe which then can change themselves within the framework of those laws . In addition to the initial creation, occasionalism refers to the idea that the Universe would not by default continue to exist from one instant to the next and so would need to rely on God as a sustainer . While divine providence refers to any intervention by God, it is usually used to refer to "special providence", where there

6390-430: The major religious superiors. In order for members of the consecrated life to be appointed or elected to the office of superior, a suitable time is required after perpetual profession or promises, to be determined by proper law, or if it concerns major superiors, by the constitutions. Canon law mentions the superior of a nunnery with papal enclosure as the person who has to consent if the local bishop desires to enter

6480-460: The nature of time, God's omniscience does not mean the deity can predict the future and process theology holds that God does not have immutability , so is affected by his creation. Theologians of theistic personalism (the view held by René Descartes , Isaac Newton , Alvin Plantinga , Richard Swinburne , William Lane Craig , and most modern evangelicals ) argue that God is most generally

6570-491: The needs of humanity at different points in history and for different cultures, and as part of a scheme of progressive revelation and education of humanity. An example of a pluralist view in Christianity is supersessionism , i.e., the belief that one's religion is the fulfillment of previous religions. A third approach is relativistic inclusivism , where everybody is seen as equally right; an example being universalism :

6660-433: The origin of the universe to argue for the existence of God. The teleological argument , also called "argument from design", uses the complexity within the universe as a proof of the existence of God. It is countered that the fine tuning required for a stable universe with life on earth is illusory, as humans are only able to observe the small part of this universe that succeeded in making such observation possible, called

6750-413: The period marked the definitive break of Germanic from the other Indo-European languages and the beginning of Germanic proper, containing most of the sound changes that are now held to define this branch distinctively. This stage contained various consonant and vowel shifts, the loss of the contrastive accent inherited from PIE for a uniform accent on the first syllable of the word root, and the beginnings of

6840-502: The proper domain of theology . The methods of science should then be used to answer any empirical question about the natural world, and theology should be used to answer questions about ultimate meaning and moral value. In this view, the perceived lack of any empirical footprint from the magisterium of the supernatural onto natural events makes science the sole player in the natural world. Stephen Hawking and co-author Leonard Mlodinow state in their 2010 book, The Grand Design , that it

6930-497: The question of the existence of God involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being or existence ) and the theory of value (since some definitions of God include "perfection"). Ontological arguments refer to any argument for the existence of God that is based on a priori reasoning. Notable ontological arguments were formulated by Anselm and René Descartes . Cosmological arguments use concepts around

7020-552: The reduction of the resulting unstressed syllables. By this stage, Germanic had emerged as a distinctive branch and had undergone many of the sound changes that would make its later descendants recognisable as Germanic languages. It had shifted its consonant inventory from a system that was rich in plosives to one containing primarily fricatives, had lost the PIE mobile pitch accent for a predictable stress accent, and had merged two of its vowels. The stress accent had already begun to cause

7110-539: The relative position of the Germanic branch within Indo-European less clear than the positions of the other branches of Indo-European. In the course of the development of historical linguistics, various solutions have been proposed, none certain and all debatable. In the evolutionary history of a language family, philologists consider a genetic "tree model" appropriate only if communities do not remain in effective contact as their languages diverge. Early Indo-European had limited contact between distinct lineages, and, uniquely,

7200-406: The religion, with most Hindus having faith in a supreme reality ( Brahman ) who can be manifested in numerous chosen deities. Thus, the religion is sometimes characterized as Polymorphic Monotheism . Henotheism is the belief and worship of a single god at a time while accepting the validity of worshiping other deities. Monolatry is the belief in a single deity worthy of worship while accepting

7290-476: The risk in having faith and that if the arguments for God's existence were as rational as the laws of physics then there would be no risk. Such theists often argue that the heart is attracted to beauty, truth and goodness and so would be best for dictating about God, as illustrated through Blaise Pascal who said, "The heart has its reasons that reason does not know." A hadith attributes a quote to God as "I am what my slave thinks of me." Inherent intuition about God

7380-479: The same god, whether they know it or not, is especially emphasized in the Baháʼí Faith, Hinduism, and Sikhism. The Baháʼí Faith preaches that divine manifestations include great prophets and teachers of many of the major religious traditions such as Krishna, Buddha, Jesus, Zoroaster, Muhammad, Bahá'ú'lláh and also preaches the unity of all religions and focuses on these multiple epiphanies as necessary for meeting

7470-511: The separation of a distinct speech, perhaps while it was still forming part of the Proto-Indo-European dialect continuum. It contained many innovations that were shared with other Indo-European branches to various degrees, probably through areal contacts, and mutual intelligibility with other dialects would have remained for some time. It was nevertheless on its own path, whether dialect or language. This stage began its evolution as

7560-468: The source of all moral obligation . God is sometimes described without reference to gender , while others use terminology that is gender-specific. God is referred to by different names depending on the language and cultural tradition, sometimes with different titles of God used in reference to God's various attributes. The earliest written form of the Germanic word God comes from the 6th-century Christian Codex Argenteus . The English word itself

7650-519: The spirit, and like its Sanskrit cognate medhā means 'intelligence' or 'wisdom'. Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā- , from Proto-Indo-European mn̩sdʰeh 1 , literally meaning 'placing ( dʰeh 1 ) one's mind ( *mn̩-s )', hence 'wise'. Meanwhile 101 other names are also in use. Waheguru ( Punjabi : vāhigurū ) is a term most often used in Sikhism to refer to God. It means 'Wonderful Teacher' in

7740-513: The spirits of people such as Confucius and Laozi in a similar manner to God. Some atheists have argued that a single, omniscient God who is imagined to have created the universe and is particularly attentive to the lives of humans has been imagined and embellished over generations. Pascal Boyer argues that while there is a wide array of supernatural concepts found around the world, in general, supernatural beings tend to behave much like people. The construction of gods and spirits like persons

7830-529: The term remains an English translation common to all. El means 'god' in Hebrew, but in Judaism and in Christianity , God is also given a personal name, the tetragrammaton YHWH, in origin possibly the name of an Edomite or Midianite deity, Yahweh . In many English translations of the Bible , when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton. Jah or Yah

7920-430: The world because it makes those aspects more familiar. Sigmund Freud also suggested that god concepts are projections of one's father. Likewise, Émile Durkheim was one of the earliest to suggest that gods represent an extension of human social life to include supernatural beings. In line with this reasoning, psychologist Matt Rossano contends that when humans began living in larger groups, they may have created gods as

8010-402: Was a separate entity but then became the universe . Panentheism holds that God contains, but is not identical to, the Universe. God is often viewed as the cause of all that exists. For Pythagoreans , Monad variously referred to divinity, the first being or an indivisible origin. The philosophy of Plato and Plotinus refers to " The One ", which is the first principle of reality that

8100-474: Was acceptable, have also argued against versions of the teleological argument and held that it is limiting of God to view him having to only intervene specially in some instances rather than having complex processes designed to create order. The argument from beauty states that this universe happens to contain special beauty in it and that there would be no particular reason for this over aesthetic neutrality other than God. This has been countered by pointing to

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